What are the core fundamental beliefs of Baptists that are shared with these “non-denominational” churches? Also what separates Charismatics/Pentecostals from Baptists? They look mostly the same.
Nondenominational is Greek for Baptist. Theologically, there is little to no difference between nondenominational and Baptist churches. Go to a nondenominational church’s website, read their official doctrinal statement, and then compare it to the official beliefs of the National Association of Evangelicals and the Southern Baptist Convention. Any deviations are minor/insignificant. On secondary issues such as eschatology, pneumatology, ecclesiology, Calvinism, and Arminianism, there are differences of opinion, but none of which should cause the other to say, “You are not a real Christian.” Of course, there are always outliers, especially when you reach the outlands of Evangelicalism. I knew Calvinists who believed that Arminians were lost or Pentecostals who thought that you had to speak in tongues to be saved. All these exceptions do is prove the rule.
I should note, in passing, that many Charismatic churches are nondenominational. While their services may resemble a scene from One Flew Over the Cuckoo’s Nest, their core doctrines are as Baptist as any of the churches I pastored. Word of Faith churches and prosperity churches are an exception to this observation. Quite frankly, most of these churches are either heterodox or downright heretical.
There’s a difference between Charismatic churches and Pentecostal congregations, though that line has blurred somewhat over the years. I have attended numerous Charismatic and Pentecostal church services. I even preached for several Charismatic/Pentecostal churches. I generally found that Pentecostal churches were deeply influenced by the holiness movement, and many of them were appalled by what they saw in Charismatic assemblies. Charismatics seem to have no guardrails. “If God is moving, who are we to object?” the thinking goes. What started with speaking in tongues, has turned into all sorts of crazy, including raising the dead, hysterical laughing, and gold fillings magically growing in mouths. Just go to YouTube and search for Charismatic church services for evidence of my claims. Lots of cray-cray.
Sameness is in the eye of the beholder. I admit I have a sharply critical eye, so I tend to spot differences that casual church attendees might not see easily.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
“Their rape-and-pillage policy left carnage and destruction in its wake, not unlike the Charismatic movement during the same time period.”
What did the Charismatic movement do? Also, unrelated, do you have any recordings of your old sermons from your IFB days, Calvinist days, and liberal days? It would be interesting to hear the progression and changes.
I began my ministerial career in the late 1970s. The Charismatic movement was in its infancy at this point, with little difference between them and their Pentecostal brethren. Charismatic churches advertised themselves as “alive” and “filled with the Spirit.” Why go to a dead Baptist church when you can come to a church where God is “moving,” souls are being saved, and people are being healed and delivered? the advertising said. And for many staid Protestant churches, the advertising had a deep, lasting, deleterious effect. Seemingly overnight, stable churches were destabilized as scores of people left for Charismatic congregations — looking for life in all the wrong places.
In the 1980s in rural northwest Ohio, large Charismatic churches were common. Most of their new members came from established Protestant churches. People are free to go to church where they want, but this church growth was the result of advertising and manipulation, and not some sort of move of God. Today, these once-large Charismatic churches are shells of what they once were, often looking like the dead Baptist churches they condemned decades ago.
Where the Charismatic movement made a lasting mark on Christianity is music. Charismatics were one of the first sects to use contemporary Christian music and praise and worship teams and bands. Today, many churches have praise and worship teams — even mainline churches, regardless of how atrocious the music is. Hymns have been marginalized, giving way to syrupy, Jesus-is-my-boy-friend choruses and songs.
I have tried to find recordings from my preaching days, without success. I have contacted former congregants, asking them if they had any cassette tapes of my sermons. There should be thousands of cassettes floating around, but I suspect most of them have been discarded or recorded over with music from AC/DC or Twisted Sister. 🙂
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Have you ever read or studied non-canonical texts such as The Gospel of Thomas, the Didache, The Shepherd of Hermas?
What is your thought on alternative universe Christianity, for lack of a better term? I mean how things might have turned out had some or all of these books had been included in canon, or if say the Reformation had never happened or the Pope had listened to Martin Luther, etc.
I have perused some of the non-canonical texts, but I wouldn’t say I have studied them as I have the Protestant Christian Bible. For reference, I have Dr. Bart Ehrman’s book, The Apocryphal Gospels: Text and Translations.
The non-canonical texts tell me one thing for sure: numerous Christianities were floating around during the first few centuries of the church. This process continues to this day. Certainly, Christianity would have looked different had non-canonical books been added to the canon, the Reformation never happened, or Martin Luther had succeeded in reforming Catholicism. Better? Worse? We will never know. All we have is Christianity as it presently exists. I am confident that Christianity will be very different in 2100 — if the Earth has not been destroyed. Secularism, postmodernism, and science will continue to have their way with Christianity. It will be up to our grandchildren and great-grandchildren to determine whether this is good.
Nothing in the non-canonical texts that I have read has changed my mind about the existence of God or the supernaturality of Jesus.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Every year or two, I ask readers to submit questions they want me to answer. That time has arrived once again. Any question. Any subject. Please leave your questions in the comment section or send them to me via email. I will try to answer them in the order received.
I look forward to reading and answering your questions.
Merle asked:
What are the benefits and downsides to being an atheist?
Atheism is the lack of belief in the existence of God. An atheist is someone who doesn’t believe in God. Technically, I am an agnostic atheist. I cannot know for certain whether a deity of some sort exists, so I am agnostic on the God question. However, when it comes to the extant Gods — especially the Abrahamic Gods — I am convinced that these deities do not exist, thus I am an atheist. It is possible someday a God might make itself known to me, but until then, I remain an atheist.
We live in a society dominated by religion in general and Christianity in particular. I can’t think of one benefit I gained when declaring my atheism. Benefits accrued when I left Evangelicalism, regardless of whether I embraced atheism. I was no longer bound by the authority of the Bible and the church. I no longer had to play by the rules or believe certain things. I was free to believe and do what I wanted. So the most important thing gained by deconverting was FREEDOM! I can now “sin” to my heart’s content. I can cavort with prostitutes, smoke crack, get drunk, rob banks, and commit murder — if I want to. I choose not to. I am no longer bound by religious creeds, rules, and standards. I no longer need them to guide my life. No need for religious texts or religious authorities determining for me what these texts mean. I am a rational human being, capable of deciding for myself how I want to live. I have never felt freer than I do today, and my partner, Polly, can say the same. We do what we want, when we want, with nary a thought about what God thinks or the Bible says. It is a great way to live. Of course, I will burn in Hell if I am wrong about the God question. 🙂
Now to the negatives of being an atheist. If you are a private or secret atheist, you will likely face few, if any, problems. It is when you publicly declare your lack of belief that problems can and do arise. Atheists are roundly considered in an unflattering light as people who lack moral and ethical values; people who have secret desires to commit sexual sin; and people who are child molesters or pedophiles. Stupidly, many Christians believe that moral and ethical values require religion. This is absurd. I can’t think of one value that can’t be formulated without religion — not one. I don’t need the Christian God, the Christian Bible, or the Christian church to know how to live morally and ethically.
As an atheist, I have faced discrimination. I am an outspoken atheist, the village atheist who regularly writes letters to the editor of the local newspaper about Evangelicalism, Trump, MAGA, liberal/progressive politics, abortion, LGBTQ issues, handicapped parking, and degenerates who kill cats for sports. I am a well-rounded letter writer. These letters have resulted in personal attacks from locals on social media or in response letters to the paper. Polly and our children have been accosted at work and the local community college by people demanding they defend something I wrote. Too cowardly to confront me directly — I’m easy to find and contact — they go after my family instead. Last year, a local high school teacher gave one of my granddaughters a hard time over one of my letters. I told her to tell this bully that I would gladly publicly debate him or address his class, answering any questions students might have. There have been several times when business owners made it clear they weren’t interested in doing business with me. I have also lost out on job opportunities; more than qualified — I mean, really, really qualified — yet not receiving an interview.
I consider the aforementioned things to be the price of admission. If I am going to be an out and proud atheist and humanist, there are costs involved I must be willing to pay. (Please see Count the Cost Before You Say “I am an Atheist.”)
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Every year or two, I ask readers to submit questions they want me to answer. That time has arrived once again. Any question. Any subject. Please leave your questions in the comment section or send them to me via email. I will try to answer them in the order received.
I look forward to reading and answering your questions.
Charles asked:
Did your former congregations and Christian friends completely ostracize you after you deconverted?
The short answer is yes. However, the ostracization began before I deconverted. The last Sunday in November 2008 marks the day when I finally admitted I was no longer a Christian and stopped attending church. Before that, I still professed faith in Jesus, albeit a questioning, doubting faith. I started blogging in 2006. As I publicly worked through my questions and doubts, my colleagues in the ministry and former congregants took notice, voicing their concerns over my leftward slide into liberalism and unbelief. Some of these people broke with me, saying they could no longer support a man who held heretical beliefs. In their minds I was backslidden, or, God forbid, a false Christian; someone who never knew Jesus as his Lord and Savior. Most of my friends and acquaintances still considered me a friend or colleague, but they distanced themselves from me, praying I would repent, but ready to chuck me in the trash bin if I did not.
After publicly declaring I was no longer a Christian, I sent out a letter titled Dear Family, Friends, and Former Parishioners to several hundred people. I knew that there were a lot of rumors circulating about me, so I thought, through this letter, I would let everyone know where I was in life. Surely, my family, friends, and former parishioners would want to know, right? I wanted, most of all, for them to “understand.” I quickly learned no one was interested in understanding anything. I received emails, letters, and phone calls from people outraged over my decision to deconvert. Nobody said, “I understand” or “I wish you well.” Instead, I was told I was mentally ill (by my best friend) and/or demon-possessed ( by a woman I’ve known for 50 years). Others told me I was out of the will of God, backslidden, or other terms Evangelicals use to describe people who don’t play by the rules or believe the right things. All of them, to the person, immediately cut me off. Some of my preacher friends preached sermons about me, using me as a cautionary tale of what happens when someone rejects the one true Evangelical faith. Sixteen years later, not one friend remains. My partner, Polly, and I have had to completely start over, building friendships with people who have likeminded beliefs.
I don’t blame people for breaking fellowship with me. I came to understand that my faith-based relationships were conditioned on fidelity to certain beliefs and practices. Once I rejected these beliefs, the bond that held us together was broken. What surprised me was how ugly and nasty people were towards me — decidedly unChristian. They could have told me they were disappointed without burning our relationships to the ground. Sadly, Evangelicals are well-known for how badly they treat people who leave the in group. Only one person — the woman I had known for 50 years — ever apologized for the way they treated me. Everyone else, stood by their hateful, judgmental, disrespectful words, poignant reminders of the rot that is at the core of Evangelical Christianity.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Every year or two, I ask readers to submit questions they want me to answer. That time has arrived once again. Any question. Any subject. Please leave your questions in the comment section or send them to me via email. I will try to answer them in the order received.
I look forward to reading and answering your questions.
A reader asked:
Bruce, is incest always wrong?
Ask people if sex between family members is wrong, and most people will say yes. Typically, this is a gut response to a difficult question. Sex between family members seems “icky” so it must be, right? The Bible says incest is a sin, so it must be, right? Lost on Christians is the fact that, according to the Bible, incest played a central role in the propagation of the human race. Adam and Eve had three sons, Cain, Abel, and Seth. These men all had children. Who did they have sex with? Either their mother, Eve, or their sisters (who are not mentioned in the Biblical text). So, if incest is wrong/immoral/sinful, why was it permissible in the book of Genesis? Good luck with this one, Evangelicals.
I oppose incest for scientific reasons; that sex (and pregnancy) between closely related people can and does lead to birth defects. The Amish have a problem with birth defects because they almost always marry within their group. Healthy population groups require outside DNA. Some Jewish sects have a similar problem.
If two closely related people want to marry and have sex without having children, I have no reason to say no. I may find such a thing icky, but I can’t think of one rational, scientific reason to object. My mother married her first cousin, Robert Slayman. Mom couldn’t have children, so she was free to marry him. Icky? Maybe, but ickiness is no reason to forbid such relationships.
The same thing can be said for adult step-children marrying each other. Icky? Perhaps, but there’s no scientific (or moral) reason for objecting to such marriages. We all agree that biologically connected parents, children, grandparents, aunts, and uncles should not marry each other. What about cousins?
The paper, published in the journal [by Paul Erlich]Science, looks at genetic data from millions of online genealogy profiles. Among other things, the researchers were able to determine at what point in history marrying cousins went out of vogue, and the average degree of relation between married couples today. And hey, since we’re on the subject: Is it wrong to marry your cousin (for a survival perspective)?
While it’s taboo today, cousins used to get hitched all the time. Franklin Delano Roosevelt’s wife, Eleanor, was his fifth cousin once removed; she didn’t even have to change her name. And scientific geniuses like Albert Einstein and Charles Darwin married their cousins, too. For much of human history, these unions weren’t considered bad or gross. Oftentimes, there weren’t many better options.
From 1650 to 1850, a given person was, on average, fourth cousins with their spouse, according to Erlich’s data. “Many people may have married their first cousin and many people married someone not at all related to them,” he says. But within a century, that had changed. By 1950, married couples were, on average, more like seventh cousins, according to Erlich.
One common sense explanation for this shift is that when transportation methods improved, bachelors and bachelorettes had access to potential partners they had once been denied by geography. This makes sense, given that before 1950, most people stayed in place and ended up marrying someone who lived with in a six-mile radius of where they were born.
Other factors could be at play, however. Erlich says that, according to his data, many continued to marry their cousins even after the Industrial Revolution dramatically improved mobility. While proximity may be one key to romance, it seems consolidating money or power played an important part in family marriages, too. Erlich believes it was changing social norms—and the advent of this cousin marriage taboo—that finally pushed people to look beyond their village and their family. Other factors, including the increasing autonomy of women and shrinking family sizes (which left fewer cousins to marry) could also have been involved.
Whatever the underlying cause, by the end of the Civil War, many states moved to outlaw cousin marriages. Today, 24 states ban marriage between first cousins, while 20 states allow it. The others allow first cousins to couple up, but only under certain circumstances. (“Certain circumstances” include: only if both are over 50, or 55, or 65, depending on the state; only if one or both are permanently infertile; and only if the couple has received genetic counseling.) And, of course, even in states where it is legal, the practice is taboo.
First cousins share 12.5 percent of their DNA. (Siblings, as well as parents and kids, share about 50 percent.) Any child that results from a first cousin union is, therefore, going to have a pretty substantial portion of similar-looking genes. And that can pose a problem.
In biology, genetic diversity is all the rage. If something goes wrong with the genetic material provided to you by your mom, you’re more likely to shake it off if your dad’s genetic material is very different. If dad’s left you hanging when it comes to susceptibility to a certain disease, a mom from a radically different gene pool could confer the protection you require. If mom and dad are genetically similar, however, both versions of a gene are likely to shut down at the same time. It’s estimated that 4 to 7 percent of children born from first-cousin marriages have birth defects, compared to 3 to 4 percent for children born from distantly related marriages.
That’s not nothing, but it’s also not the end of the world—or the family tree. The real issue would arise if the next generation of kids also married their first cousins. Their offspring will have even more DNA in common—and an even greater chance for birth defects.
Ultimately, marrying your first cousin carries some risk. But the odds of healthy offspring dramatically improve with each new distance of relation. Second cousins share only 6.25 percent of their genes and third cousins share just over 3 percent. Seventh cousins—the average distance between modern American spouses—have no meaningful genetic relation at all.
Today, you’d be hard pressed to find an advocate of cousin marriages, and there are of course good reasons for that. But looking at Erlich’s family tree, it’s not an “ew” factor one feels, but an “aw” factor. The genetic data, branching off this way and that, reveals just how closely related we all already are. “[All] of us are something like 10th to 12th cousins of each other,” Erlich says softly. “When you think about wars and violence all over the world, it’s all within the family.”
In 1975, a psychology textbook said one out of a million births were due to incest. Thanks to DNA testing, a recent study revealed that this number is actually one out of seven thousand.
The permissibility of incest is a good example of an issue that humanists and other non-Christians must wrestle with when determining morality, Ickiness is never a reason to forbid something. I can’t wait to read the headlines on Evangelical blogs that say, “Atheist Bruce Gerencser Approves of Incest.” 🙂
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Every year or two, I ask readers to submit questions they want me to answer. That time has arrived once again. Any question. Any subject. Please leave your questions in the comment section or send them to me via email. I will try to answer them in the order received.
I look forward to reading and answering your questions.
Cubs Fans asks:
And if it were possible for you to time travel back to the 70’s and 80’s and talk to your younger self what would you say to him?
1. Don’t confuse your self-identity with the church. Far too many pastors allow themselves to be swallowed up by the church, losing their self-identity in the process.
2. Don’t sacrifice your children or spouse for the sake of the church. Trust me, twenty-five years later, the church will have long since forgotten you and your sacrifice will mean little.
3. Choose which battles are worth fighting. Not every hill is worth dying on, and not every challenge to your authority or leadership is worthy of a fight. Remember, the church is not your church. You, along with people who likely have been there for many years, are simply caretakers of the church.
4. Be willing to say, I don’t know. I realize this puts you at great risk of being unemployed (since church members crave certainty) but speaking with certainty when you know there is none is lying and dishonest.
5. Be aware of the traps that can destroy your ministry, especially the big two – money and women (and men). Never touch the money and never allow yourself to be put in a position where moral compromise is possible.
6. Insist that the church pays you well. Don’t be a full-time worker for part-time pay. It is okay to pastor churches that cannot pay you a living wage, but the church must understand that you have an obligation to your family and you must work a job outside the church to properly provide for them.
7. Make sure there is an annual pay review procedure in place. You should not have to beg for a raise. Make sure you have an employment contract where the job requirements, pay level, benefits, pay review period, and termination procedure are clearly laid out. If a church is unwilling to put all of this in writing, what does that tell you?
8. If at all possible, own your own home. Someday you will not be a pastor. Someday you will be old and retired. Then what? Where will you live? Churches can rent out the parsonage and provide you with a housing allowance. Remember, most of the church members are building equity in their homes and you should be able to do the same.
9. Insist that the church pays into a 401(k) that you own. Do not let anyone convince you to opt out of Social Security. It may sound okay now, but when you are old you will regret it. What happens if you are disabled and have not paid into Social Security? You are out of luck, and God isn’t going to pay your mortgage.
10. Make sure that all sacrifice is shared. Remember, it is not your church and it is not you alone who is responsible for saving the church from whatever crisis it faces.
11. Don’t use your wife and children as gophers and fill-ins every time something needs to be done at the church. Insist that church members take ownership of the church and do the work necessary to maintain the church and do what is required to keep the church functioning.
12. Don’t be in a hurry to find a church to pastor. A lot of churches that are looking for pastors don’t deserve one. They have chewed up and spit out the last five preachers before you and, trust me, they will do the same to you. Let them die.
13. If a community already has X number of churches, don’t delude yourself with thinking that if you started a new, exciting church it would be different from all the rest. It won’t. People are people, and churches are pretty much all the same. Don’t flatter yourself.
14. Focus on people that need help. Focus on the least of these. By all means, offer them Jesus, but do not neglect their physical needs. The greatest difference you can make in a person’s life is to help them when they are suffering. Above all, be their friend.
15. Visit regularly the homes of the people you pastor. Get to know them. Allow them to be honest with you and ask you whatever questions they want. Eat their food, take them out to eat, and pay the bill. Don’t smother them, but don’t neglect them either.
16. Don’t get sucked into buildings and programs that the church does not need. Rather than building a fancy new building, complete with a gymnasium, think about maximizing what you have so more money can be given to the poor. If church members want to play basketball or do Pilates, they can go to the Y.
17. Do everything you can to integrate the youth into the church. They should be stakeholders. After all, they are the future of the church. This does not mean that you must become one of them. There is nothing more embarrassing than a pastor who tries to act like a teenager. Grow up and be a good example.
18. Work hard and be honest. Don’t be the kind of preacher that gives all preachers a bad name. Just because you are the pastor of a church doesn’t mean you are entitled to special treatment. Don’t ask for discounts and don’t expect people to favor you just because you pastor X church on Main St.
19. Don’t tell anyone you are a preacher. Don’t self-promote. Don’t insist people call you Reverend or pastor. Be an authentic human being, complete with faults and frailties. Don’t be afraid to admit to the church that you are a failure, that you are no better than anyone else.
20. Don’t let people put you on a pedestal. Trust me, falls off the pedestal are nasty.
21. Above all, understand that life is more, far more, than the ministry. Stop and take time to enjoy life, to enjoy the world you say your God created.
I stand by these words today. If only someone had told me these things when I was a young, on-fire preacher, I would have avoided some of the costly mistakes I made over twenty-five years in the ministry.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Every year or two, I ask readers to submit questions they want me to answer. That time has arrived once again. Any question. Any subject. Please leave your questions in the comment section or send them to me via email. I will try to answer them in the order received.
I look forward to reading and answering your questions.
Charles asked:
Could you still preach a sermon today?
As an Evangelical pastor for twenty-five years, I preached lots of sermons — three to seven times a week, 4,000 sermons, in all. I am a seasoned public speaker, and according to the approbation of others, pretty good at it. Preaching never came hard for me. I was a consummate outliner, rarely saying anything I didn’t intend to say.
I am confident that I could still preach a sermon if asked to do so. Preaching is a learned skill, so I didn’t lose my ability to preach just because I deconverted. Evangelicals assert that preaching requires the filling of the Holy Spirit, but this is a faith claim, not one rooted in fact. Scores of Evangelical zealots have told me that I never was a Christian. If this is so, and effective preaching requires being indwelt by the Holy Spirit, why was I able to preach 4,000 sermons as an unsaved, apostate child of Satan? It seems to me, that effectual preaching requires skill, dedication, passion, and commitment, none of which requires the Holy Spirit.
Over my lifetime, I have heard many phenomenal preachers; men gifted with the ability to passionately and effectively preach. I have also heard over the years, many preachers who couldn’t preach their way out of a wet paper bag. Men who lack basic preaching skills, these men of God have no business preaching. They might be good with people, but these preachers can’t preach sermons that challenge and move people. My father-in-law was one such preacher. His sermons were awful. Often, they are rabbit chasers who think “getting up there and winging it” is a sound strategy. It’s not, and just because people praise your sermon after the service doesn’t mean they aren’t lying. (I stopped shaking hands at the door after the service for this very reason.)
Could I still preach an effective, passionate, call to action? Absolutely. Now if I can only find a church that would let me put my words to the test. 🙂
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Every year or two, I ask readers to submit questions they want me to answer. That time has arrived once again. Any question. Any subject. Please leave your questions in the comment section or send them to me via email. I will try to answer them in the order received.
I look forward to reading and answering your questions.
Cubs Fan asked:
As an evangelical pastor did you ever engage an atheist?
This question will not take me long to answer. Outside of “meeting” a pair of atheists while knocking on doors in the 1970s as a student at Midwestern Baptist College, I never interacted with anyone who claimed to be an atheist.
This could be the shortest post I have ever written. Not really. Remember, I was a preacher for twenty-five years. I always have something to say on a subject. That said, the short answer to this question is this: absolutely nothing. I have no recollection of my pastors or my professors at Midwestern Baptist College ever mentioning atheism or atheists. In the 1970s and 1980s, the enemies of Evangelicalism — particularly in the Independent Fundamentalist Baptist (IFB) church movement — were: liberalism, the Southern Baptist Convention, modern Bible translations, situational ethics, and sexual immorality. The culture wars fueled by Jerry Falwell and the Moral Majority were all the rage. I heard lots of sermons about abortion and prayer/Bible reading in schools, but not atheism proper. At times, atheist Madalyn Murray O’Hair’s name would come up in sermons, but only in the context of the aforementioned culture war issues.
I pastored Evangelical churches for twenty-five years. I can’t recall preaching one sermon on atheism. I mentioned O’Hair on occasion, but not her atheism per se. In fact, I didn’t know any atheists. As far as I know, no atheist ever attended one of the churches I pastored. Were there atheists in the midst? Sure, just like there were LGBTQ people too. Such “abhorrent” beliefs and identities were, however, hidden — deeply buried in the proverbial Fundamentalist closet.
There is one atheist story I would like to share with readers, a humorous conclusion to this post. During my freshman year of college, a fellow dorm student and I were out knocking on doors one Saturday, hoping to find someone willing to let us share the gospel with them. Students were required to go soulwinning every week. Then we were required to report our evangelistic endeavors to the college. Many students, myself included, lied about how many doors they knocked on, how many people they led to the Lord. During the three years I attended Midwestern, I led a total of two people to Christ. I was, when it came to winning souls, a failure.
As my friend and I went from door to door in a Pontiac neighborhood, we had little to no success when it came to the “souls saved” department. What happened next, however, left an indelible impression on two virgin Baptist preachers-to-be. First, as we walked up the sidewalk to the next house, we noticed a number of squirrels in the yard. All of a sudden, one of the squirrels ran for my friend, jumped on his leg, and proceeded to scale his tall frame before jumping off his shoulder. Once we regained our composure, we walked up to the door and knocked. I should note before I tell the rest of this story, that locals were frequently harassed by Midwestern students. Imagine, being up late on Friday night, only to have a couple of Bible thumpers banging on your front door first thing in the morning. Many of us went soulwinning early on Saturdays so we could have the rest of the day to ourselves. It was the one day when I could spend significant time with my wife-to-be.
Then, as we knocked on the door, we heard people scuffling inside. Soon the door opened, and standing there stark naked were a man and a woman. My fellow dorm mate and I were speechless — I mean dumbstruck. Before either of us could start our soulwinning spiel, the man said, “we’re atheists, and we are not interested in what you have to say.” And with that and a laugh, the man shut the door.
This would be my first and last interaction with an atheist until I started reading books by atheist and agnostic authors in 2008. I still haven’t met many atheists in person. Most of my interaction with godless people has come through this blog and social media.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Every year or two, I ask readers to submit questions they want me to answer. That time has arrived once again. Any question. Any subject. Please leave your questions in the comment section or send them to me via email. I will try to answer them in the order received.
I look forward to reading and answering your questions.
Dr. David Tee, whose real name is Derrick Thomas Thiessen, continues to write posts about me and my British friend, Ben Berwick. I have largely ignored him. Thiessen is a rabid Fundamentalist, and at his advanced age, it is unlikely that anything will move him away from Bible literalism and young earth creationism. He is not interested in debate, argument, or discussion. He is convinced that he is one hundred percent right, and that atheists, agnostics, liberal Christians, and other people he deems “unsaved,” are one hundred percent wrong. Thiessen has no room for question, doubt, or nuance. As a true-blue Fundamentalist, everything to him is black and white. So, I no longer try to reason with Thiessen. I have kicked the dust off my sandals and left him to his own devices.
I do, however, want to respond to a post Thiessen wrote yesterday titled I Have a Question. As you will see, Thiessen really doesn’t have any questions to ask me. He just wants to attack my person and besmirch my character. I will be the better man and answer him anyway.
All spelling and grammar in the original.
BG [Bruce Gerencser] may say that we are not banned on his website but we are not going to post there and give him the opportunity to ban us. We will address any information we glean from his website here. That way nothing can be edited or changed on us.
Thiessen is NOT banned from commenting on this site. Any assertion that suggests otherwise is a lie. Thiessen is free to comment any time he wants. I have also offered to debate him. I have even offered to publish a guest post of his. He claims that he is afraid to do so because I might edit or change his words. I have told him several times I will publish exactly what he writes — unedited. I will even leave his misspellings and grammar errors as is. Come on Derrick, time to man up.
Currently, he has this annual theme where he allows his readers to ask him any question they want. it goes under the same title heading above – I have a question- and I guess he selects the ones he will answer.
Note that Thiessen tries to suggest that I pick and choose which questions to answer. This, of course, is untrue. I answer every question I receive, even from him and his bunkmate Revival Fires.
Question One: Why does a guy with nothing to offer keep posting ‘his’ story which hasn’t changed in 10 or 11 years?
As you can see, Thiessen makes a value judgment: a guy with nothing to offer. I am a guy who has nothing to offer closed-minded Fundamentalists like him. It seems thousands of other people disagree with him; people who found value and support from my writing. I know my work is not for everyone, so why doesn’t Thiessen stop reading it and mosey on his way? If certain foods constipate you or aggravate your hemorrhoids, change your diet. Instead, Derrick would rather bitch about how much his anus hurts.
I suspect I have a lot more of my story to tell, even from my Christian days. Unlike Thiessen, my life continues to move forward, and as I continue to walk this path called life, I will have new and varied experiences. And when I do, I will write about them. I am a story-teller, Thiessen is not. He chooses, instead, to preach, teach, and rage. And that’s fine, but there’s no reason for him to criticize me for choosing a different path.
My story is not the only subject for my writing. I write about sports, politics, humanism, atheism, cooking, chronic illness, chronic pain, the Independent Fundamentalist Baptist (IFB) church movement, Evangelicalism, and a plethora of other subjects. And even if I did ONLY write about my story, what’s wrong with that? Every blog has a niche, Thiessen’s included.
His previous answer to us was ‘he wanted people to know his story’. Yet, he could have done that in one website page or one post. However, he keeps repeating the same thing over and over, and over, as if no one has read it before.
I have explained this to Thiessen several times, so I can only conclude that he is being deliberately obtuse. A majority of readers on any given day are new. They don’t know my story, so as a good writer, I believe it is incumbent upon me to share with them who I am, who I was, what I believe, and where I’m headed. Yes, regular readers know my story, but most first-time readers don’t. I make no apology for making sure people know my storyline.
Thiessen shares nothing about his past and present life. He hides from accountability and responsibility in the Philippines, not letting anyone see and know the man he really is. Again, this is his choice, but I shouldn’t be faulted for choosing another path.
Thiessen must live a boring, uneventful life if it fits on a single website page or blog post. I have had an interesting life, filled with all sorts of experiences. Take my short stories series. I am sitting on over a hundred short story draft posts I have not published. I enjoy telling stories, and I plan to tell a lot more of them in the months and years ahead. Hopefully, many of these stories will be published in book form.
The obvious answer is that he is a narcissist and wants everyone to think he is a victim. His continuous reference to ‘his story’ makes his content useless, boring, and out of touch. He needs the attention.
Now Thiessen makes things personal, asserting without evidence that I am a narcissist and a victim. I will leave it to others to decide whether I am a narcissist, but as far as being a victim is concerned, I have faced a lot of trauma in my life. In a clinical sense, I am a victim, a survivor. Should I ignore these experiences in my life? I choose to use them to fuel my passion and help other people. My therapist tells me that my continued writing is essential to managing my depression.
Thiessen expresses his feelings when he says my writing is useless, boring, and out of touch. He is entitled to his opinions, but my email inbox and social media messages suggest that a lot of people find my work useful, engaging, and relevant. That Thiessen doesn’t is his problem, not mine.
Question Two: Why does he keep beating a dead horse?
The “dead horse” Thiessen speaks of is any subject I write about that he disagrees with. Talk about the pot calling the kettle black. Thiessen writes about the same subjects over, and over, and over. Again, he is free to do so. But why is Thiessen so obsessed with policing the content on another creator’s website. This would be like me telling the writers at Science-Based Medicine that they are beating a dead horse. All they talk about is science and medicine. Duh, right. I read their writing because it especially deals with these subjects. I don’t go to their site to find information on Evangelical Christianity. They have a wheelhouse, as do I. I talk about what I know. Too bad Thiessen doesn’t do the same.
Question Three: Why do you continually make yourself look bad?
This is a question about his black-collar series. As we have talked about this before, it does not make BG look like a saint for his reporting of these arrests. Actually, it makes him look bad as he piles on those unfortunate souls as well as rubbing it in their and their families’ faces.
Those types of postings are not making BG look good. It makes him look like some hate-filled person who does not have an ounce of sympathy, forgiveness, or kindness in him. One reason for that is because he is rifling through law enforcement and news outlet files to get the information LONG AFTER the ‘crimes’ have been committed.
He is not helping anyone but he does look vindictive and mean-spirited in his actions. he also looks void of any love and compassion as love does not rejoice in evil. He is rejoicing as he gets clicks when he posts those articles.
Thiessen wants me to “care” and “love” these predators. Give me a fucking break. I’ll tell you who I care for: the children they molest and rape; the church women they take sexual advantage of; the teens they seduce and assault; the church people whom they steal from and take advantage of. My care and love is reserved for the victims and the families of predators. The criminals themselves? I want to see them prosecuted to the fullest extent of the law. I want to make sure they never, ever pastor a church or have an opportunity to harm people again.
Thiessen, on the other hand, thinks these perverts should be forgiven and restored to the ministry. How sick is that? I have often wondered why he is so anti-victim. What’s the story behind his support of sexual deviants, while at the same time deriding their victims?
As long as preachers continue preying on innocent, vulnerable children, teens, and adults, I plan to continue publishing the Black Collar Crime Series.
It will be interesting to see what his responses will be. He won’t be allowed to post them here. So hopefully we will get a pingback.
Thiessen refuses to let anyone comment on his blog. He also has disabled his contact page. He is immune from criticism and accountability. Nothing I can do about that.
I have sufficiently answered Thiessen’s comments. I am sure he will object to my answers, which he is free to do. As always, I will leave it to readers to weigh the worthiness and value of my writing. Thiessen not liking it is a badge of honor.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
