Tag Archive: Rolfe Barnard

Why I Became a Calvinist — Part Two

Jose Maldonado Bruce Gerencser Pat Horner

Three Calvinist Peas in a Pod: Pastors Joe Maldonado, Bruce Gerencser, and Pat Horner, Somerset Baptist Church, Fall of 1993

 

My first exposure to Calvinism came in 1988 when I began borrowing and listening to cassette sermon tapes from Chapel Library — a Calvinistic tape lending library and tract publisher in Pensacola, Florida. I had seen an ad for Chapel Library in a periodical I received, so I thought I would write to request a list of sermon tapes. Most of the preachers on the list were not familiar to me, but one name stood out: Martyn Lloyd-Jones. Lloyd-Jones, who died in 1981, was a well-known British Evangelical pastor. He was the pastor for many years of Westminster Chapel in London.

Along with a handful of Lloyd-Jones’ sermon tapes, I ordered tapes of Rolfe Barnard, a Southern Baptist evangelist. While I thoroughly enjoyed Lloyd-Jones’ sermons — and I would listen to dozens more of them over time — it was Barnard’s sermons that blew me away. Here was a Calvinist who preached with the fervor of an old-fashioned fire and brimstone evangelist. I had never heard Calvinistic preaching before listening to Lloyd-Jones and Barnard. I had been told that Calvinistic preachers were dried up prunes with little zeal, passion, or power. I was big fan of nineteenth century Calvinistic Baptist preacher Charles Spurgeon, but having only read his sermons, I had no idea how Spurgeon sounded. I assumed he preached with great authority and power, but since there are no recordings of his preaching, all anyone can do is assume how Spurgeon preached.

I attended Midwestern Baptist College in Pontiac, Michigan from 1976-1979.  Midwestern — an Independent Fundamentalist Baptist (IFB) institution — was resolutely opposed to Calvinism. Ironically, one of the college’s men’s societies carried Spurgeon’s name. When questioned about having a society named after Charles Spurgeon, students were told that, yes, Spurgeon was a Calvinist, but God mightily used him in spite of his Calvinism. More than a few IFB preachers suggested that Spurgeon was not a “true” Calvinist; that his zeal for winning souls was inconsistent with his Calvinistic beliefs. I would later thoroughly study Spurgeon’s published sermons, and I determined, without question, that Charles Haddon Spurgeon was an Evangelical five-point Calvinist.

While Spurgeon was my favorite nineteenth century preacher, Rolfe Barnard quickly became my favorite modern-day preacher. Many of his recorded sermons were preached at Thirteenth Street Baptist Church in Asheville, Kentucky. For many years, Henry Mahan was the pastor of Thirteenth Street. I called Henry one day to see if he had contact information for Barnard. I wanted to have him come preach a meeting at our church. Henry told me, well brother, Brother Barnard died in 1969. (Henry and I would later develop a friendship. I visited Thirteenth Street several times, and Henry came to Ohio to preach a conference at the church I was pastoring.)

Here’s a sermon by Barnard that will give readers a good idea of his preaching style and sermon content:

Video Link

Barnard’s sermons made a deep, lasting impression on my life. As Barnard preached the Calvinistic gospel and spoke of God’s sovereignty and grace, I found myself emotionally stirred. I asked myself, why hadn’t I ever heard these “truths” before? Why hadn’t my college professors told me of these “truths?” In time, I came to believe that my mentors and professors had lied to me about the gospel, salvation, and God’s grace.

rolfe barnard

Barnard, then, opened the door for me to Evangelical Calvinism; and once the door was opened there was no going back. I began buying and reading books written by Calvinistic theologians and pastors — many of them from the seventeenth and eighteenth centuries. Over time, I would buy almost one thousand theology books and Christian biographies. One time, a church teen walked into my study, looked at all my books, and said, preacher, have you read all these books? With great humble pride I replied, yes, every one of them. I was quite proud of my library, a common trait found among Calvinistic preachers. It was through these books and the preaching tapes from Chapel Library that Bruce Gerencser, a one-time IFB preacher, became an Evangelical Calvinist.

As newly minted Calvinists are wont to do, I made it my mission to convert my colleagues in the ministry to Calvinism. All my zeal accomplished was fractured relationships, including one man who got so mad at me — accusing me of being the keeper of the Book of Life — that he stomped out of a meeting we both were in, never to be in the same room with me again. Of course, I viewed his temper tantrum as him not being able to handle the “truth.”

I started a monthly newsletter titled, The Sovereign Grace Reporter. I mailed this newsletter to hundreds of IFB and Calvinistic preachers. The Calvinists loved my newsletter, including several IFB preachers who were closeted lovers of John Calvin. Some IFB preachers got so upset with me that they sent me angry letters, demanding that I take them off the newsletter mailing list.  This video clip from A Few Good Men pretty well says what I thought of these angry preachers:

Video Link

One preacher, my best friend at the time, was sympathetic to my Calvinistic views. Through hours-long theological discussions and reading books I loaned him, he embraced certain aspects of Calvinism (though he certainly would never have called himself a Calvinist). He would later pull back from Calvinism. One mutual acquaintance of ours told my friend, Bruce Gerencser almost ruined you with that Calvinistic stuff.

My theological transformation came at a time when the church I was pastoring was facing attendance decline due to the fact that we decided to stop operating our bus routes. I determined, then, with my new-found beliefs in hand, to do three things:

  • Try to un-save all the people who were saved through my preaching of the IFB gospel. I was convinced that many of the people who attended Somerset Baptist Church were “saved” but lost. If Rolfe Barnard was right about the true condition of many Baptist churches — filled with lost people — then it was my duty and obligation to expose the false IFB gospel and preach to them the true gospel. I found that it was a lot harder to un-save people than it was to lead them to salvation.
  • Teach the congregation the doctrines of grace (Calvinism), line by line, week after week. I abandoned preaching topical and textual sermons, choosing instead to exegetically preach through books of the Bible. For example, I preached over one hundred sermons from the gospel of John (my favorite gospel).
  • Start a tuition-free private Christian school for our church’s children. By doing so, I would not only teach them reading, writing, and arithmetic, but it would also allow me, through having students memorize the 1689 London Baptist Confession of Faith and read biographies of Calvinistic missionaries and preachers, to indoctrinate them in the one “true” faith.

In the next post in this series, I will talk about how Pastor Bruce becoming a Calvinist materially affected the church I was pastoring and how it altered my personal relationships with my wife, children, and friends.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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I am a Publican and a Heathen Part One

Jose Maldonado Bruce Gerencser Pat Horner

Pastors Joe Maldonado, Bruce Gerencser, and Pat Horner, Somerset Baptist Church, Fall of 1993

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. (Matthew 18:15-17)

Should church members be allowed to leave the church without permission? Bobby Jamieson, writing for 9Marks, answered the question this way:

…I think the biblical answer is a resounding “No.” Here’s why: When your church made that person a member, you were declaring to the world that this person belongs to the kingdom of Jesus. By regarding this person as a member, your church affirmed that he is indeed a “brother” in Christ…

…So what’s the problem? Hebrews 10:24-25 commands us not to forsake assembling together. Therefore, any professing Christian who quits going to church is living in habitual, unrepentant sin. And the way a church addresses unrepentant sin is not by merrily sending that person on his way, but by removing their affirmation of “member” and “brother”. When the player quits showing up on game day, the team has to take back his jersey.

So pastors, just as you pay careful attention to the front door of your church, keep a close eye on the back door, too. Make sure that the sheep can’t simply open the gate themselves and disappear from sight. Refuse to allow people to resign into thin air, both for the sake of your church’s witness to the gospel and for the good of every single sheep—especially those who tend to wander off.”…

The purpose of the aforementioned quotations will become readily evident once you have read this series. I had planned for this to be one post, but as I started writing, I realized I need to split it into several posts.

In July of 1983, I started the Somerset Baptist in Somerset, Ohio. I pastored the church until March of 1994. In the late 1980s, I became quite disenchanted with the Independent Fundamentalist Baptist (IFB) church movement. I came to the conclusion that the IFB gospel was a bastardized, corrupt gospel that made no demands of those who said they were a follower of Jesus Christ.

Through the writings of Charles Finney, I came to see that repentance, a turning FROM sin and a turning TO Christ, was an essential component of the gospel. In 1989, I read John MacArthur’s book, The Gospel According to Jesus, and this fundamentally changed my soteriology (theology concerning salvation).

I began to read books written by the Puritans: men such as Thomas Watson and John Owens. I also read the works of men such as John BunyanCharles SpurgeonJC RyleAW PinkAndrew Fuller, and Martyn Lloyd-Jones.  I also began listening to Calvinistic preaching tapes from the Chapel Tape Library.

rolfe barnard

One preacher’s taped sermons really got my attention, and that was the sermons by the late Rolfe Barnard. Barnard was a fiery Southern Baptist preacher of the Calvinist gospel. I listened to his sermons over and over, and it became clear to me that I had been preaching a false gospel. I also felt that my college professors and mentors had lied to me. Why had they never shared with me the sovereign grace gospel? (Short bio of Rolfe Barnard)

In a sermon titled, Seeking the Lord, Rolfe Barnard said:

…This generation would like to get to heaven, but they just haven’t got time. They had time to make a profession and join a church, but they just haven’t got time to seek the Lord. When I started to preach 36 years ago, people would come hear me preach and I could keep a crowd for a while, and in that way somebody would listen to the Word of God. And since no man has saving faith, and God has to give it to men, He gives it as men hear His Word, and after a while they say “that’s God talking”.

You must hear the law of God preached long enough for God to reveal to you that you are a guilty lost sinner before you will be interested in hearing the good news of the Gospel of Christ. If God can get you lost, He will save you. If God can get you to sit still long enough to let a little of His Word sink in and grant you repentance and faith, He will save you. If you don’t have time to seek the Lord till He is pleased to reveal Himself to you and speak peace to you, why you will just live on a little while, then go to hell. You haven’t had time to hear what is being said.

A personal confrontation of the soul by a gracious redeeming God; this leads to repentance and faith, this leads to the terminating of a self-centered existence, and the beginning of a Christ indwelled life. You will lay down the arms of rebellion and run up the white flag of surrender. That’s what it means to be saved. I don’t know how long it will take you to get there, but it would be time well spent if you got to Christ…

In a sermon titled, A Lack of Repentance Preaching has Filled Modern Churches with Hypocrites, (link no longer active) Barnard said:

…I am dead certain that the mess we are in religiously and spiritually now, the love-sick so-called “church” people, the sickly sentimental crop of so-called “believers” who are enthusiastic about a fair or a frolic but are conspicuously absent from prayer meeting — I am sure that this is due to the fact that our churches are full of people who are not born right…

Somehow or another they got into our professing churches without ever having come face to face with the holy demands of a Holy God, and being brought in the face of those demands to the place of throwing up all hands of self-effort and self-confidence and turning one’s self over lock, stock and barrel to the Sovereign Christ. Somehow or another they have missed the main business. Somehow or another they got in what we call the church without turning in abhorrence and in utter conviction against sin, without turning from their sin to obedience unto God.

And, of course, their lives fail! If we dodge this step [repentance], we miss out on salvation!…

As a result of the aforementioned books and tapes, I embraced five-point Calvinism. At the time, I thought God had taken the blinders off my IFB-darkened eyes.  In classic, there is no middle ground, charge hell with an empty squirt gun fashion, I became a vocal proponent of Calvinism. This change of soteriology (doctrines concerning salvation), and a later a change of ecclesiology (doctrines concerning church polity, discipline) and eschatology (doctrines concerning end times), destroyed whatever connections I had with pastors and churches in the IFB church movement.

I spent the last five years of my time as pastor of Somerset Baptist Church radically changing and restructuring the church. I stopped giving altar calls and I went from preaching topical/textual sermons to preaching expository sermons. Instead of choosing a new and different text each week, I began preaching systematically through various books of the Bible. I preached over one hundred sermons from the gospel of John.

It was not uncommon for me to spend several full days studying and preparing a sermon. This study and preparation became the focus of my ministry. (Calvinism appeals  to people such as myself who love reading and who enjoy intellectual pursuits.) I also came to see that I had a duty to reach the members of Somerset Baptist Church with the TRUE gospel, the gospel of sovereign grace. I feared that many of the church members were unsaved. I spent the first half of time in Somerset getting them saved and I spent that last half trying to get them unsaved.

I began traveling to preaching meetings at Calvinistic churches. At these meetings I met men such as Don Fortner and Henry Mahan. Mahan would later come to Somerset and hold a meeting.  I also began associating with Reformed Baptist pastors. Men such as Al Martin and Walt Chantry were prominent voices in the Reformed Baptist movement, as were men associated with the Southern Baptist Founder’s GroupAl Mohler is a prominent member of the Founder’s Group.

Every month, I would travel seventy miles to a General Association of Regular Baptist  Churches (GARBC) church in Mansfield, Ohio, pastored by Mark Furman, a Calvinistic pastor, so I could attend a meeting of like-minded pastors. This meeting was called The Pastor’s Clinic. Several pastors would present a paper on a particular theological subject, we would discuss the papers, and then eat lunch before heading for home. I found the meetings intellectually stimulating and they helped assure me that the Calvinistic gospel was the TRUE gospel.

Under my leadership, Somerset Baptist Church began a tape lending library similar to that of the Chapel Library.  We sent preaching tapes free of charge to anyone who requested them. I also began publishing a monthly newsletter titled, The Sovereign Grace Reporter. This newsletter was sent to hundreds of Calvinistic and non-Calvinistic pastors. The newsletter incited rage among my non-Calvinistic friends and their outrage ruined a fifteen-church Youth Fellowship I had started years before. I knew that the newsletter would provoke some of the pastors, but I didn’t care. I thought, they need to hear about the TRUE gospel.

I lost almost all of my professional connections, save a friendship I had with Keith Troyer and another with Polly’s uncle James (Jim) Dennis. At the time, Keith was pastor of the Fallsburg Baptist Church in Fallsburg, Ohio and Jim was the pastor of the Newark Baptist Temple in Heath Ohio.

Jim Dennis was not a five-point Calvinist, in the classic sense of the word, but his soteriological beliefs were closer to the Calvinistic position than the one-point Calvinist/Arminian position of the IFB church movement.  Keith Troyer was a young pastor when I met him. I think I am about ten years older than he. I began to give Keith books written by Calvinistic writers, and, for a time, he was greatly influenced by me and the books I gave him. Many people believe that I had a negative influence on Keith. Whatever influence I may or may not have had, Keith is not a Calvinistic pastor. He currently pastors Grace Baptist Church in Greenville, Pennsylvania. With both of these men, I could freely talk about Calvinism. Both men would later come and preach for me, not only at Somerset, but at Our Father’s House in West Unity, Ohio (which was originally named Grace Baptist Church).

Through the publication of the Sovereign Grace Reporter, I came into contact with men such as Andy Sandlin and Pat Horner. Both Sandlin and Horner were originally part of the IFB church movement. Sandlin, for many years, was associated with Rousas Rushdoony and the Chalcedon Foundation. Horner was a sovereign grace Baptist pastor who pastored  Community Baptist Church  in Elmendorf, Texas.

While Andy I had much more of a casual relationship, Pat and I began to develop a friendship. Over time, Pat become comfortable enough with me that he invited me to speak at his church’s annual Bible conference in March of 1993. At this conference, I came into contact with numerous sovereign grace Baptist pastors.  Both Polly and I were overwhelmed by the friendliness and vibrancy of Community Baptist Church.

Over the course of the summer, Pat Horner and I continued to keep in touch. Pat eventually asked if I would consider coming to Elmendorf to be the co-pastor of the church. He knew I was beginning to “feel” that my work in Somerset was done and that perhaps God was leading me to go somewhere else. He also knew I was gifted when it came to evangelism and he hoped I could help with planting new churches, along with starting a Christian school.  After considering Pat’s offer for several weeks, I came to the conclusion that God wanted me to stay in Somerset. I called Pat and declined his offer.

A few weeks later, I was sitting in my office and suddenly a flood of emotion came over me. I began weeping uncontrollably. I began thinking about the church in Texas and Pat’s offer. And, in that moment, I changed my mind and decided to accept the offer to become the co-pastor of Community Baptist Church in Elmendorf, Texas.

move to community baptist church

One of the trailers used to move our belongings to Community Baptist Church

I called Pat and asked him if the offer was still open. He said, yes, and a few weeks later Polly and I drove to Texas to meet with the church elders and the church family. They overwhelmingly agreed that I should come to Texas and become the co-pastor of the church. In March of 1994, men from Community Baptist Church came to Ohio, helped us pack up our furniture and goods, and we moved 1,400 miles to a new and exciting ministry opportunity.

What should have been a wonderful time for my family and  me, over the course of seven months, turned into disaster that resulted in me resigning from the church and Pat Horner and the church excommunicating me.

From late September, 1994 to today, Pat Horner and the Community Baptist Church consider me a publican and a heathen.

In the next post in this series, I will discuss how we settled into Elmendorf and my conflicts with the church that ultimately led to our leaving.

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