As tens of millions of Americans did on Sunday, I watched the Philadelphia Eagles defeats the New England Patriots in the Super Bowl. The Patriots were expected to win, so kudos to the Eagles, head coach Doug Pederson, and quarterback Nick Foles for doing their part to provide TV viewers with one of the best Super Bowls in history. Thanks should also go to Patriot head coach Bill Belichick, defensive coordinator Matt Patricia and his defense for allowing a back-up quarterback to thoroughly and completely rout the Patriot defense. Outside of missing a pass that would have led to an easy touchdown, Patriot’s quarterback Tom Brady did all he could to win the game, setting several NFL Super Bowl offensive records in the process.
After the game, news reporters turned their attention to Eagles players, asking them how they beat the Belichick-Brady dynasty. Here’s some of what they said:
My faith in the Lord means everything. I’m a believer in Jesus Christ and that’s first and foremost. That’s everything. I wouldn’t be able to do this game without Him because I don’t have the strength to go out and do this. This is supernatural.
It’s also an opportunity to go out there and share what’s He’s done in my life. And it’s not about prospering at all. It’s about how He’s humbled me. In my weaknesses, He made me strong, 2 Corinthians 12:9. You know, whenever I was at my lowest, that’s where my relationship with Christ grew.
Eagles quarterback Nick Foles
I can only give the praise to my Lord and savior Jesus Christ for giving me this opportunity. And I’m going to tell you something. I’ve got the best players in the world, and it’s a resilient group. I love this coaching staff. Mr. Lurie, the owner. And not only do we have the best fans in the world, we now have the best team in the world. Thank you guys.
Eagles head coach Doug Pederson
Uh, I had better score. I mean, glory to God first and foremost. We wouldn’t be here without him. This team is amazing. I mean, each and every day we go out there, we love to practice, and I think that’s the foundation of this team. And wow, what a run it’s been.
Evidently, JESUS, and not the Philadelphia Eagles won the Super Bowl.
As I did research for the post, I stumbled across several articles detailing recent conversions of Eagles’ players to Evangelical Christianity. Both Nick Foles and fellow quarterback Carson Wentz view themselves as evangelists for Jesus. One report stated that at least five players have received Christian baptism in the team’s recovery pool and several more have been baptized in hotel pools.
WND.com reports (no link due to possible virus threat):
In March, tight end Zach Ertz committed his life to Christ.
“I was baptized in March, got married the next day. Our marriage has been built on that foundation from the Word and Jesus and it’s changed my life. And just to have these guys hold me accountable on a daily basis has been phenomenal,” Ertz told CBN News.
A few months later, wide receiver Marcus Johnson was baptized in a North Carolina swimming pool ahead of a game against the Carolina Panthers.
Five teammates — linebackers Jordan Hicks, Mychal Kendricks and Kamu Grugier-Hill, and wide receivers Paul Turner and David Watford — were baptized in the Philadelphia Eagles’ recovery pool late last year, according to reports.
The above mentioned article quotes Eagles offensive coordinator Frank Reich as saying:
I think it [Evangelical Christianity] helps you be a better teammate. Our primary calling in life as a Christian is to bring out the best in other people. That’s the primary message of Christianity. We’ve been created to glorify God. How do we do that? He gives us gifts and abilities, and we’re supposed to bring those out in other people.
The article also mentions that Evangelical Carson Wentz created a promotional video for a faith-based group that uses the Super Bowl as means to evangelize non-Christians. Wentz stated:
If you are a pastor anywhere in the world who’s looking to impact the people in your community, please consider inviting me and other NFL players into your church this Super Bowl weekend. I promise it will be something God uses to transform the people you are called to serve. And I believe for all eternity.
So there ya have it, JESUS won the Super Bowl. According to numerous Eagles players, it was Jesus who gave them the strength and ability to defeat the mighty Patriots. The Bible says, in ALL THINGS give thanks. And this is all these players are doing. They are just thanking Jesus for taking time out from healing the sick, raising the dead, feeding the hungry, tending to victims of child sexual abuse, and ending war to influence the outcome of the Super Bowl. What an awesome God, right?
The New England Patriots also have a number of Evangelical players. However, none of them thanked God after the game for causing them to lose the game. If God picked the Eagles to win, that means he also picked a loser — the New England Patriots. If Evangelicals are to give God thanks for ALL THINGS, why do we never hear football players thanking God for their teams going down in defeat? Surely, Jesus is worthy of praise, regardless of the score? Or does the silence from the Patriots locker room reveal the truth about how Evangelicals view life; that all good things come from God and all bad things come from Satan or are the result of sin/personal failure; that Jesus is all about winners, not losers.
And when the Eagles fail to replicate their magical 2017 season? Will Jesus get the blame, or will the blame rightly rest on being outcoached, outplayed, or not having talented enough players to win the day? Evangelical sports figures make a mockery of their faith and their God when they attribute their wins to God. With all that is going on in the world today — a sure sign that the Evangelical God is on vacation or in the bathroom — surely God can’t be bothered with the outcomes of sporting events. Yet, players assure us that he is, reminding millions of Americans of the fact that when it comes to things that matter, God is nowhere to be found.
According to the Catholic chaplain for the Minnesota Vikings, God indeed cares about and watches the Super Bowl, but he is careful not to pick a winner:
There’s a lot of praying going on during these games. If the Super Bowl is important to 115 million people, it’s important to God…If you pray for victory, your team, you pray for loss of another. But God is the God of both sides.
Way to hedge your bets, Father — a typical Catholic response to the “hard” questions of life. Evangelicals will have none of that. God is the sovereign Lord over all, including who wins the Super Bowl. And on February 4, 2018, God determined that Nick Foles and the Philadelphia Eagles would win the Super Bowl, and the New England Patriots would lose the game. Forget all the post-game analysis. God’s will for the game was an Eagles win and a Patriots loss. No need to critique player performance, coaching decisions, or the officiating. For at least one night, the thrice Holy God who created the universe in six days was an Eagles fan. Stay tuned for which team God will choose to win next year.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Humans can have great capacity for hope. The noun definition of hope is “a feeling of expectation and desire for a certain thing to happen; a feeling of trust.” The verb definition is to “want something to happen or be the case.” It is normal for people to desire better outcomes if things are not going well in their lives. Often people will go to extreme measures “hoping” for something good to happen. They may donate money to a religion or charity hoping that their deity will look kindly upon them and act in their favor (a modern-day version of offering a sacrifice). Some people with diseases may resort to alternative medicine, some of which may help and some of which may not help and perhaps may cause harm. People living in poverty can fall prey to get-rich-quick schemes, or they may squander money on lottery tickets hoping to hit the jackpot.
My mother was an extremely intelligent woman, born right before women started fighting for equal rights. My mom thought she had to become a homemaker, even though she was not really suited for that. As she was a National Merit Semi-Finalist in high school and 3rd in her high school graduating class, her guidance counselor suggested she should go to college. Being the passive, obedient girl that she was, she applied to a local university and attended for 5 semesters before dropping out to get married. Her marriage lasted a year, and she found herself with no degree and no real marketable skills. She could type well, was intelligent, and had good grammar, so she became a secretary. My mom then married an abusive man who did not want children, had a child (me), and was divorced not long after. With a dependent and no child support (as my father disappeared), my mom and I moved into her parents’ house. My mom was severely depressed but knew she needed to work to support us, so she went back to being a secretary. When I was 11 years old, she married my stepfather, who was also divorced. A year later, they had a child, and the rest of their lives they struggled financially.
After my mother’s second divorce, she started attending church at her parents’ Southern Baptist church. I suppose she was searching for several things – for friends, for comfort after a difficult divorce, for direction in where her life should go next, for meaning, for hope. My mom was at the time the only unattached divorced person attending our church regularly, and it was only when she married again several years later and brought her new husband to church that she was embraced more fully in the church community. Divorced women are often looked at as a threat by married religious women, as if the “depraved” divorced woman is so desperate for male attention that she is going to prey on all the good and decent Christian husbands.
My grandparents were firmly entrenched in the church – my grandfather as a deacon (at one point, chairman of the deacons) and my grandmother as a Sunday school teacher and Women’s Missionary Union teacher. My mom tried teaching children’s Sunday School one year, but she wasn’t really suited for that task. After she remarried, she brought my nominally Lutheran-raised stepfather to church. After he was baptized (because apparently Lutheran baptism isn’t good enough), it didn’t take long for the church leadership to recruit him as an usher (because as a divorced man he could not serve as a deacon). My stepdad was a mild, quiet, and sweet man who was well-liked.
My mom and stepdad moved to a different community in the early 1990s and away from the Southern Baptist church they had attended. My grandfather had passed away, and my grandmother was no longer attending that church after she got “fired” from teaching Sunday school (that’s a story for another day). So they shopped around for another church. After trying out a couple of different churches, they finally settled on a small Independent Fundamentalist Baptist church. When I visited them for the holidays and attended their church, I asked my mom, “What are you doing attending an Independent Baptist church with all its legalism?” She said they liked the people, and I couldn’t really argue with her. Most of the people in the church were uneducated farmers, nice folks who loved Jesus and took to heart what the preacher said. It made me sad to see my mom and stepdad fall further down the hole into bigoted teachings, but there was nothing I could do. They had found the hope and community they craved. After a few arguments about homosexuals, in which my mom and I were on opposite sides of the fence, we decided not to discuss much in the way of religion anymore. I also tried to avoid political conversations as she believed that God only approved of Republican pro-life candidates and that while Democrats may be “saved,” they were for sure misguided. My husband and I attended a progressive Christian church for a while before giving up religion altogether and becoming agnostic atheists. Living over 1,000 miles from me, my mom wasn’t sure if we were participating in religion or not, but I think she suspected that we weren’t.
My mom was diagnosed with breast cancer in 2002 and went through radiation and surgery. She was cancer-free until 2009 when she was diagnosed with a recurrence just weeks before her own mother passed away from Alzheimer’s. After Grandma passed, my mom had a mastectomy, lymphadenectomy and chemotherapy treatment. My mom suffered from lymphadema in her left arm as a result of the lymphadenectomy, and she wasn’t consistent with her physical therapy — it was a nuisance and she didn’t want to be bothered. A couple of years later the cancer came back at her scar site, so doctors ramped up her chemotherapy. She got sicker and sicker with more and more side effects from the chemotherapy. But to her credit, she did continue to participate in the hobbies of jewelry-making and crocheting until just a few months before she died. She also sank deeper and deeper into religion, focusing on eschatology and study of what I can only describe as “Holy Land” Christianity. She became obsessed with what was going on in the Middle East, particularly surrounding Israel, and she watched a lot of Bible prophecy preachers. Like many other Christians, she was convinced that we were living in the “last days” before the coming of Christ. I guess that gave her some hope that she might be raptured away before succumbing to cancer.
My mom and I used to email a lot, which worked well for us because I could skip over the religious topics and respond to the actual events that were happening in her life. This particular entry below annoyed me though — it was written in January and she passed away in mid-November:
January 27, 2014: An odd thing happened today. I was watching a Perry Stone program this afternoon. He is a Bible scholar, writes books, has a TV program, and a large ministry in Cleveland, TN. One or both of his parents were part Cherokee. His father was a minister. I have been watching Perry on and off and reading his books and watching videos by him for many years. I just happened to cut his program on TV while he was teaching. He broke into his program and said he had a message for someone. He said this is something he rarely ever does (I’ve never seen him do that before). He said there was a grandparent with cancer who wanted to live long enough to have some time to spend with their grandchildren and their daughter was pregnant. He said that the health of that grandparent would get better and they would live longer. I think he said the cancer would be healed, but I’m not sure about that. Well, for several years I have prayed that I would keep living for awhile because I wanted to have time to be a good grandparent to my grandchildren. I’ve been too sick to do much for them lately. I wonder if, and hope that, he was talking about me. One never knows. God works in unusual ways sometimes. I’ve been thinking lately about all 4 of my grandchildren. I hope that each of them will be saved before I pass away. _______ [my brother] was about 7, _______ [me] was 9, I think, and I [my mother] was around 11 when each of us made some decision about Jesus. We may not have much time left to make this decision. Many people, both Christians and Jews, believe our time is short and the Messiah will come soon. If one has done any studying about this and has been paying attention to world events, it is easy to come to that conclusion.
(For the record, I was 12 when I “made a profession of faith” and was baptized. My family had been pestering me and pestering me to “get right with God,” and I’m a personality who does not respond well to being told what to do, so I dug in my heels and wouldn’t do it. I also didn’t see why it had to be a public matter – shouldn’t it be between you and God/Jesus/Holy Spirit? But finally I couldn’t take the pestering anymore so I chose a date and went down front during the altar call to get it over and done. It was a relief to be left alone about the subject.)
First, I see that she was still clinging to hope that maybe, just maybe, God would cure her of cancer or at least let her live longer. Second, she was clinging to hope that all of her grandchildren would be “saved,” ostensibly so she could see them again in heaven. And third, she was hopeful that the Messiah would come soon (perhaps sparing her from suffering from cancer any longer but still with the positive outcome that she and all her “saved” family would meet in heaven).
As for whether we were all saved, it depends on which brand of Christian you ask. I was raised Southern Baptist and my husband was raised nominally Catholic, meaning that he was baptized as a baby and went through first communion, but nothing else. So per Catholic standards, both he and I would be “saved” because he was baptized in Catholic Church and I was baptized in a Baptist church which is on the approved list of Catholic-approved Protestant baptisms. By most Southern Baptist and Independent Fundamentalist Baptist standards, I was “saved” because of the “once saved always saved” rule but my husband was not. By no one’s standards are my children “saved” because they have never been baptized and do not believe in deities of any sort. My children are thankful not to have spent hours in religious education as many of their friends have, and they see religion as a waste of time. As my 15-year-old son says, when his friends ask about his religious proclivities, “we aren’t doing religion right now.”
My brother, his wife, and his 9- and 10-year-old sons fit into the “saved” category, having all made their “profession of faith” and being baptized (though my brother baptized his boys in the bathtub because he hasn’t found a church that he agrees with yet). I’m not sure if bathtub baptism by a layperson counts . . . but he’s comfortable with it, and as he is very into the angry Old Testament god, the grace of Jesus, first century Christianity (whatever he thinks that is), and eschatology, I guess he has done his research. He doesn’t know that we are atheists, and I’m afraid that knowledge would irreparably damage our relationship.
So how did I answer my mother’s query about our salvation? I merely answered that we were fine and that she shouldn’t worry about it. Really, all she wanted was the hope that she would see her grandchildren again in heaven one day.
This is the one hundred and sixty-fourth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is an Anchored North video detailing a woman’s conversion from lesbianism. While the young woman in the video desperately wants to believe that the Evangelical God, by his oh-so-awesome grace, has delivered her from the “sin” of homosexuality, when in fact all that has happened is that she has allowed a few Bible verses to corrupt her thinking and scare her straight.
I recently received a rare polite email from an Evangelical Christian. After sharing his testimony, the letter writer asked me three questions. Rather than privately responding to his questions, I decided to answer them in a post. I hope his questions and my answers will be helpful to the readers of this blog. Please leave your pithy ruminations in the comment section.
Looking back, would you say you truly believed, repented, and tried to live a sanctified life in sincerity?
The short answer is yes. From the age of fifteen through age of fifty, I devoted my life to following the teachings of the Bible. Believing that the Bible was the inspired, inerrant, infallible Word of God, I daily attempted, by and through the grace of God, to put its words into practice. I wasn’t a perfect Christian, but the bent of my life, as John MacArthur says, was towards righteousness. As a pastor, I devoted my life to studying and preaching the Bible, leading people to saving faith in Jesus Christ, and helping Christians put into practice in their lives the teachings of the Bible.
As a follower of Jesus, I came into contact with scores of Christians — as friends, colleagues, and congregants. Not one person ever said that they doubted that I was a Christian. To the person, they believed that I was a saved, sanctified, sold-out child of God. My life as a committed Christian is beyond dispute. That some Evangelicals can’t square my present life with my past is not my concern. I know this: I once was saved and, to use the vernacular of Christianity, now I am lost. Jesus was once my God, Lord, and Savior. Today, he is a fading memory, a mere mortal who lived and died and now lies buried in some nondescript Middle Eastern grave. For further information about my life, please read the posts found on the WHY page.
Is there ever a conviction (currently) that the bible might be true?
True in what way? Factual or historical? Sure. Some of the events mentioned in the Bible are historical, and some of the people actually lived. That said, much of the Bible is myth; at best, stories written by humans meant to explain their understanding of the world. I suspect what you are really asking here is whether I ever have thoughts that the Bible might be supernatural words given to inspired writers by the Christian God. The answer to THAT question is no. I’m an atheist, so I don’t believe in the existence of gods — including the Christian God, so the Bible, by default, cannot be of supernatural origin.
While I still find some of Christ’s teachings — say the Sermon on the Mount and the Beatitudes, and parts of Psalms, Proverbs, and Ecclesiastes inspiring, I view most of the Bible as ancient — oft contradictory — teachings and myths that are largely irrelevant to moderns in the twenty-first century. The Evangelical notion that the Bible — due to its inspired and inerrant nature — is different from all the other books ever written is laughable and cannot be intellectually sustained. Inerrancy is a doctrine built upon hubris, arrogance, and deliberate ignorance. There are too many textual errors and contradictions in the Bible for it to be considered in any way inerrant. Agnostic New Testament scholar Bart Ehrman’s books nail shut the coffin of inerrancy. Some “might” be able to maintain their Christian faith after reading Ehrman’s books, but it is impossible for anyone who has read his books and honestly wrestled with the data to maintain that the Bible is inerrant.
We just had that “great American eclipse” come by, and I was in awe that the sun and the moon are in our perception the same size (a mathematical anomaly even to the staunchest evolutionist), which makes me see God as the Creator. Can you attribute the complexity of our universe to mere chance?
I am not sure why you would think our perception of the size of the moon in relation to the sun speaks in any way to the existence of the Evangelical God. Why must there be some higher meaning?
The word “complexity” often means something different to Evangelicals from what it means to unbelievers. You, of course, see your version of God in this complexity. Let me ask you this, if the complexity of the universe requires a Creator, and God himself is a complex being, who, then, created God? You might argue that God exists outside of time and space, but there is no evidence for this claim. Such a belief requires faith, and faith is, by definition, beyond or contrary to reason. If God does indeed exist outside of space and time, and Jesus is God, what are we to make of the Bible verses that suggest that Jesus, in space and time, became the son of God?
For the sake of argument, suppose I agree with your premise that the universe with all its wonders suggests that there is a Creator. How could I determine that it was your version of the Christian God who is this Creator? Why is it any more likely that this Creator is your God, than it is any of the other Gods humans have worshiped in the past or presently worship? I can look at a starry night sky and easily understand how someone might conclude that some sort of deistic being created the universe. What is the bridge, however, that gets us from there being A GOD to that God being the Evangelical God? I see no rational argument for it being any more likely that this Creator is the Christian God. This Creator could just as easily be Vishnu, Mbombo, Nanabozho, El, Pango, or an advanced race of aliens who created our “reality” as some sort of video game. Again, this brings us back to faith. You believe what you do by faith. Faith is impervious to reason and rational inquiry, as Hebrews 11 makes clear. I have backed countless Evangelicals into the corner with my challenges of their beliefs (especially about the inspiration and inerrancy of the Bible), only to have them run to the safety of the house of faith. Once faith is invoked, no further discussion can take place. It is only when Evangelical Christians begin to doubt the veracity and authority of their foundation — the Bible — that faith can be overcome. It is no surprise, then, that Evangelical preachers lie about the nature of the Biblical text. They know if congregants begin to doubt that the Bible is what their pastors say it is, down comes the house of cards. Once Evangelicals dare to consider that they might be wrong and that what they have been taught their entire lives might be false, then, and only then, can they take an honest, open, follow-the-evidence-wherever-it-leads look at the Biblical text and the claims of Christianity. Most often, such intellectual pursuits lead to liberal Christianity or, as in my case, atheism. My recommendation, then, for readers is not to take that step if they are not ready to question their faith in earnest.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
I recently posted an excerpt from an article written by Michelle Lesley detailing her view of the human condition. According to Lesley, humans — Christian and unbeliever alike — are:
You’re a dirty, stinking, rotten, rebellious sinner. You yell at your kids. You don’t submit to your husband. You act out of selfishness. You lie. You gossip. You covet. You bow down to your idols instead of to Christ. You sin against a holy and righteous God in a thousand ways every day in thought, word, and deed. Just like I do. Let’s put on our big girl panties and just admit it. (1 John 1:8,10)
Commenters rightly objected to Lesley’s trashing of human self-esteem and her debasement of human goodness. The question I want to answer today is whether Lesley’s theological beliefs have a Biblical basis. Liberal and Progressive Christians are angered and offended by Lesley’s words — and rightly so. That said, Liberals and Progressives have developed unique and, at times, intellectually incomprehensible ways to hold on to what the Bible says about the love, kindness, and mercy of God while, at the same time, pretending all the verses that support Lesley’s beliefs either don’t exist or mean something other than Evangelicals say they mean.
Both sides of the theological divide make things up as they go, shaping God and Jesus into a deity in their own image. No two Christians worship the same God. Personal beliefs and experiences shape and mold God into a being acceptable to each Christian. This is especially true in Evangelicalism where the priesthood of the believer — every Christian has direct access to God — turns each Christian into his own final authority. As a pastor, I had countless Christians take issue with something I said during one of my sermons. Sometimes, people would get so angry with me over what they believed was heresy that they would leave the church. More than a few congregants told me after confronting me and hearing my response, “well, pastor, we are just going to have to agree to disagree.” And so it goes, with every Evangelical thinking he or she is infallibly right. Armed with an inerrant, infallible Bible, written and given to them by a supernatural, infallible God, Evangelicals, with great certitude, believe they are absolutely R-I-G-H-T. When challenged to “prove” their contentions, they say, the Bible says _________________.
Lesley, if required, can easily find Biblical justification for her abhorrent, anti-human beliefs. The Bible can be used to prove almost anything. Asking ten Christians a theological question will elicit twelve opinions. The Bible says that there is ONE Lord, ONE faith, and ONE baptism, yet, as any unbiased observer of Christianity can attest, modern Christianity has MANY Lords, MANY faiths, and MANY baptisms. The Bible says that Jesus’ followers will be known by their unity and love for each other. Yet, Christianity is rife with internecine warfare, bitter debates, and sectarian division.
Lesley believes, as do most Evangelicals, that Jesus, the virgin-born, sinless son of God, died on the cross for human sin. Jesus took upon himself our sin and suffered indignation, torture, and death that should have been ours. As our substitute, Jesus suffered the wrath of God that we deserved. His blood atonement on the cross appeased God, the father, and satisfied our sin debt. Through the death of Jesus and his resurrection from the dead three days later, humans can find redemption/salvation/deliverance. The only way anyone makes it to Heaven after death is by and through Jesus Christ. (I speak broadly here, knowing that there is broad diversity within Christianity concerning Christ’s atonement. Arminians will view matters differently from Calvinists and Pelagians.)
Why do humans need salvation? Why was it necessary for Jesus to die on the cross? One word: SIN. According to the Bible, sin is transgression of the law of God. Evangelicals believe the Bible is God’s standard of objective morality. The definition of “sin” is determined not by human opinion, but by the Bible. God said__________, end of story. Evangelicals trace the human sin nature all the way back to Adam and Eve and the book of Genesis. Adam and Eve were created by God without sin, yet thanks to a talking, upright-walking snake (Satan) tempting them, Adam and Eve sinned against God and were cast out of the Garden of Eden. From that moment forward — five to six thousand years ago — all humans are born sinners.
It is from this understanding of the Bible that Lesley wrote what she did about her fellow humans. The Bible says that babies come forth from the womb speaking lies, that none of us has the capacity to do good, no not one. We are sheep who have gone astray. We, by nature, hate God and are at variance with him. These things, according to Lesley, can be said of atheist and Christian alike. The only difference is that the Christian has prostrated himself before God, confessed his sins, and asked Jesus to save and forgive him. Because the Christian has done so, Jesus stands between the sinner and God — who still hates sin and those who do it. When God looks at the saved sinner, all he sees is Jesus. Praise the Lord, right?
When the Michelle Lesleys of the world denigrate people, emphatically saying that humans are vile, awful people, they do so because that is how the Bible describes the human race. This provides yet another reminder that the Bible is an anti-human text best suited for the dustbin of human history. Perhaps it is time for Christians to band together and write a new Bible, one that better reflects our 21st century understanding of the world. Doing so would be an admission that the Bible is a human, not divine book, but everyone except Evangelicals and other conservative Christians already know this. The Bible, in its present form, represents the thinking of Bronze-age and first-century people. Despite what Evangelicals say, the Bible is not an unchangeable, timeless book. The Bible is not an inexhaustible text that gives readers something new every time they read it. Imagine how much better our world would be if a new Bible was written, especially if the text was based on modern sensibilities and knowledge.
Bruce, the Bible says Jesus is the same yesterday, today, and forever. How dare you suggest a new Bible be written!What’s next, a new Jesus? Well, now that you mention it…No need. Christians have been manufacturing new Jesuses for two thousand years. Lesley and her Evangelical friends think their version of Jesus is identical to First-Century Jesus/Bible Jesus, but an honest reading of the Bible reveals that whatever Christianity is today, it has very little, if anything, to do with an itinerant Jewish carpenter who walked the land of Palestine 2,000 years ago. That Jesus was swallowed up by the Apostle Paul’s Jesus, never to be seen again.
Lesley’s view of humanity has real world implications. Such thinking destroys self-esteem, often leading to psychological trauma. Countless former Evangelicals are in therapy due to the teachings mentioned in this post. This is why such beliefs must be exposed and repudiated. For people who still believe in God, there are better expressions of faith than that which is peddled by Lesley and her fellow Evangelicals. You don’t need to spend one more moment in a church where your sense of self-worth is pummeled with a Bible club, with the goal being the destruction of who you really are.
Did you grow up in a family/church that believed as Lesley does? How did these beliefs affect you psychologically? Please share your thoughts in the comment section.
Last January, noted Scottish pastor Ian Campbell committed suicide by hanging himself after being admitted to the hospital for a drug overdose. Campbell, a member of the Free Church of Scotland — a Calvinistic sect — pastored Point Free Church in Point, Isle of Lewis. According to the Point Free website, Campbell:
contributes to the e-zine of the Alliance of Confessing Evangelicals, Reformation21, and is a frequent contributor to Ligonier ministry’s Tabletalk magazine. He is a weekly columnist for the local paper, the Stornoway Gazette.
Now that her husband’s body is lying cold in the grave, Campbell’s wife has publicly stated that her pastor husband had sexual affairs with seven church women. In a March 5, 2017 Daily Mail article, Neil Sears had this to say about Campbell’s alleged affairs:
When a leading church minister died in unexplained circumstances on the Isle of Lewis, the close-knit community was in shock.
Tributes to Reverend Dr Iain D Campbell, 53, came from around the world, while shops on the island closed for his funeral in January.
But it has emerged the father-of-three hanged himself after his 54-year-old wife Anne accused him of having up to seven affairs with churchgoers at the same time.
And now she has called on their church to kick out the women for adultery – even hiring herself a public relations professional.
The Free Church of Scotland, often referred to as the ‘Wee Frees’, is investigating while the accused women are understood to be instructing lawyers to help declare their innocence.
Dr Campbell was a leading light in the church – which has strict teachings on the sanctity of marriage and ethics of suicide – in Stornoway.
The minister had been a senior official in the Free Church and minister of the Point Free Church in Lewis, which is off the Scottish mainland’s north-west coast.
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A source said: ‘It is said Anne was suspicious about Iain’s activities, and confronted him at the manse [a Scottish vicarage] allegedly after finding compromising emails in his computer trash files.
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‘Anne is wanting all this to go in front of a church court and for them to throw them out of the church for adultery.
‘It will cause havoc with their marriages and the entire Free Church.
‘Even though she’s a widow people are saying Iain had a difficult home life and there’s a lot of anger towards her.’
A source close to senior church figures said: ‘There was never a whisper of a rumour about affairs until after he died – on such a close-knit island they would have been very difficult to keep secret.
‘Yet Anne has supplied names of these alleged mistresses to the church. If she is right, he had been leading an extraordinary double life for years.
‘This is a widow talking about her own late husband.
‘It’s now in the hands of senior Free Church ministers on the island – James Maciver, who conducted the funeral, and Callum Macleod.
‘This is a terrible human tragedy it is difficult to resolve.
‘A dead man can’t be disciplined and can’t defend himself.
‘Suicide is wicked, but it is possible he feared he was about to be ruined. I am hearing there is real evidence to back up these extraordinary claims.
‘But the greater fault would be with Dr Campbell who, as a minister, had a duty of care.’
They said that, if the women admitted affairs, they may be allowed to continue receiving communion. But the source added: ‘It would never be forgotten on the island.’
The women accused of affairs or their families refused to comment or made denials.
In an obituary for Dr Campbell, long-serving Free Church minister Professor Donald Macleod had written: ‘Too late, we know that he was in pain, and sometimes pain is more powerful than faith, and more powerful than reason, and altogether too much for the balance of our minds.’
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A spokesman for the Free Church on Lewis confirmed the allegations had been made, saying the church was ‘taking these very seriously and acting on them’.
Last night a public relations professional hired by learning support assistant Mrs Campbell made no attempt to deny any details of the story, but said: ‘The family has lost a husband and father.’
According to the Scotland Herald, Campbell not only committed adultery, he also fathered a child with a woman who is not his wife. The Herald also alleges that these allegations could reach as far back as the 1990s.
There are no winners in this story. If reports are true, Campbell was living a double life, one that his wife had knowledge of before he died. While it is likely that his suicide was related to the threat of being exposed as an adulterer, we will never know for sure, because Campbell didn’t leave a note. It’s clear that Campbell’s wife Anne is hurt and angry and she is taking it out on the women who had sexual relationships with her husband. Anne Campbell’s allegation are sure to cause great havoc and damage, both in and outside of the Point Free Church. Worse, the Campbell’s adult children must not only mourn the death of their father, but also deal the fallout from their mother’s allegations.
Campbell’s duplicitous life and suicide are a real conundrum for Evangelical Calvinists on both sides of the pond. Ministerial colleagues, parishioners, and friends all praised Campbell for his devotion to Christ during his fifty-three years on earth. Campbell wrote numerous books, along with articles for Calvinistic publications. He was loved and well-respected. Now that it is known that Campbell committed suicide, and according to his wife he was screwing his way through the female church membership, I wonder what lengths Calvinists will go to square what he said with how he actually lived and ended his life.
Calvinists believe that Christians must persevere to the end to be saved. Despite all of their talk about grace, Calvinists preach a conditional salvation that requires those who say they are Christians to live lives of good works until death. Those who don’t persevere until the end — people such as myself — never were true Christians. (Actually, since I am still among the living, it is p-o-s-s-i-b-l-e that I could return to the faith, that is IF I am one of the elect.) I wonder how Calvinists will square Campbell’s ‘works’ with their theology and the clear teachings of the Bible. Consider:
By committing suicide and adultery and not repenting, Campbell died having unconfessed sin.
There is nothing ambiguous about Galatians 5:19-21:
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
or 1 Corinthians 6:9,10:
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neitherfornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
It is with stories such as this one that the Calvinistic rubber meets the road. Campbell and his fellow Evangelical preachers — in Puritan-like fashion — view themselves as proclaimers of God’s standard of morality. Asked if homosexuals or same-sex married couples are Christian and will go to heaven when they die, I am sure that, to the man Campbell and his Calvinistic brethren would say no. Will they say the same about Campbell, a self-murderer and adulterer?
We Love Stornoway published (link no longer active) the following obituary for Campbell:
The tragic death of the Reverend Iain D. Campbell has cast a gloom over the island of Lewis such as it has never known in my lifetime; and the gloom is not confined to Lewis. Iain was a well-known figure in Evangelical circles throughout Britain, and beyond, and tributes have already come in from the USA and elsewhere.
‘He could have adorned pulpits in the largest cities in the world,’ writes Dr. Geoff Thomas of Aberystwyth, ‘or become a professor in an American seminary, but he valued the community which nourished and nurtured him, and he shared their values.’ To that community he dedicated his life, and from it he drew the strength that supported his wider ministry.
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Iain D. Campbell was a brilliant communicator, in constant demand as a lecturer and conference-speaker. He had a quite extraordinary fluency of speech, but the fluency was disciplined by clarity, precision and careful arrangement. The delivery was effortless, though often passionate, the mastery of the subject complete, and while there was no trace of arrogance he spoke with the Bible-derived authority of a true preacher.
But he was also a master of the written word, as his many publications show, and the Free Church recognised this by appointing him Editor of its magazine, the Record, not only once, but twice. He was still serving in this capacity at the time of his death, and one of the most poignant memories we shall carry is that his very last issue (the February one) contains a photo of him in the prime of a splendid manhood, looking perfectly at peace with himself and the world. His editorship avoided controversy, but it reflected faithfully both the growing diversity within the Church and its links with the wider Christian world; and his own contributions consistently dealt with the profoundest themes at a level which was well within the compass of an intelligent laity.
Iain D was a rare combination: an academic and a natural preacher, and all who knew him assumed that sooner rather than later he would be appointed to teach at the Free Church College. Such opportunities did indeed arise and I, for one, devoutly wished to see him as either a colleague or a successor. My attempts to persuade him failed, to my chagrin, and now to my lasting regret, but the College’s loss was Point’s gain. He was inducted there on 21st August 2009, and as in his previous charges of Snizort (1988-95) and Back (1995-2009) his preaching quickly rekindled enthusiasm for the Christian message, and people who had lost their spiritual appetite found themselves once again looking forward eagerly to their Sundays and to preaching which fed their minds and stirred their souls. Thanks to the marvels of modern technology these sermons were heard all over the world and within hours of his death an American pastor was writing, ‘I never met or heard Dr Campbell in the flesh, but I knew him from sermon audios, and the sermons I heard told me all that I needed to know of the man. The reason for his high reputation was obvious. He was a man of transparent piety, for whom the Bible and the God of the Bible was a Being with whom he was familiar. The Bible irradiated everything he said, and every application he made of Biblical truth seemed so searching and personal, even though he did not know those whom he addressed. He knew men’s deepest needs and he addressed them with gentleness and compassion as one who felt for them, and wanted them to have the comfort of Christian peace. His death is a loss, not only to his immediate family and to the congregations he pastored, but to the wider church across the world.’
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Iain D would have risen to eminence in any profession (and once toyed with the idea of becoming an SNP candidate for the Scottish Parliament), but he chose the Christian ministry, and in that chosen field he became a giant. Yet, for all the consummate ease with which he presented himself in public, he was a very private man who seldom shared his feelings, and he exuded such an aura of calm competence that none of us thought to ask, ‘Are you OK?’ Now, too late, we know that he was in pain, and sometimes pain is more powerful than faith, and more powerful than reason, and altogether too much for the balance of our minds. Bereft of him, we are traumatised, our hearts bleeding, our minds stunned and our prayers turned into protests.
I find myself swirling in a vortex of questions, narratives, disinformation, regrets and fears. St. Paul assures me that ‘God works all things together for good,’ but never has my faith in that great promise been so severely tested. How He can turn this grievous loss into good, I see not. But grace shone brightly in the life of Iain D. Campbell, such grace does not let go, and if it leads me home we shall soon be with the Lord together.
The obituary stated that Campbell was “a man of transparent piety.” Evidently, not. The obituary also said Campbell “knew men’s deepest needs.” To that, all I can say is, indeed.
While men such as David Robertson have attempted to cut off public discussion of Campbell’s immorality, this story remains a hot topic in some Calvinistic circles. From my perspective as a former Evangelical Calvinist and a pastor, this story is a reminder that preachers can and do have secret lives. (The same could be said for all of us.) It seems clear, at least to me, that Ian and Anne Campbell’s marriage was troubled and that Ian found love in all the wrong places. As mentioned numerous times in the Black Collar Crime series and other posts, Evangelical pastors, evangelists, missionaries, elders, deacons, and Sunday School teachers — supposedly pillars or morality and virtue — can be every bit as “worldly” and “sinful” as the unwashed, uncircumcised Philistines of the world.
These men of God preach thundering sermons about the sins of Adam’s race, call on all men everywhere to repent and believe the gospel, yet they themselves cannot live according to what they preach. Campbell leaves a legacy that says, now that his adulterous affairs have been exposed, do as I say, not as I do. In other words, Campbell was a hypocrite. And that would be fine, if it weren’t for that fact that Campbell, along with his fellow Calvinistic pastors, pompously dare to demand that everyone live according to the anti-human moral precepts and teachings of the Bible. When these so-called mouthpieces of God are found out to be less than their bio suggests, it is certainly fair for unbelievers such as myself to point out the hypocrisy. If Evangelicals don’t like having their sins exposed to the light of day, I suggest that they quit exposing what they believe are the moral failures of believers and unbelievers alike and admit that they are every bit as “fallen” as the rest of us.
From an atheistic and humanistic perspective, I feel sad for Anne Campbell and her children. The stain of their father’s and husband’s sin and death will be with them forever. Anne Campbell will always be viewed as a woman who extracted some sort of payback by exposing her husband’s affairs. Silent while her husband was living, Anne has unleashed her scorn and wrath on those who dared to let her husband into their beds. It will be interesting to see if the Point Free Church can survive this scandal.
Ian Campbell’s body lies in a grave, returning to the earth from whence it came. His secrets and his tragedy live on, but he does not. There is no hell, so no eternal punishment of fire and brimstone await. The only hell is that which Campbell left behind.
Humans are such complex characters. It is probably unfair that we ask more of certain people than we do of others – clergy, office holders, others in high positions – and of ourselves. Of course, we despise certain characteristics in ourselves, even as we continue to engage in the despised behaviors. But we expect those to whom we admire, and those who have sought high positions, to be better than we are. I am reminded of your post just yesterday when your congregant objected when you admitted you knew what it was to lust after a woman.
I concur. It is time for Evangelicals to stable the moral high horse, and rejoin the human race. Then posts such as this one won’t need to be written. The story then is that of a bad marriage, a scorned woman, and a man who couldn’t keep his pants zipped up. It is probable that Campbell’s religious beliefs fueled his suicide attempts. Campbell broke his marriage vows, as countless people do, but such lapses don’t normally lead to suicide. Throw religion, particularly Evangelical Christianity, into the mix and that changes everything. Imagine the depths of Campbell’s guilt, fear, and shame. It is not hard to imagine a follower of Jesus, in a moment of despair, turning to suicide.
Today I got pingback from an atheist who takes pleasure in maligning believers in Jesus Christ. Here is a quick bio of Bruce which he put public.
Copy and paste from his site
Bruce Gerencser, 59
Bruce pastored Evangelical churches for 25 years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005 and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The question that enters my mind is why do atheists hate Jesus so much as to go out of their way to attack Him and try to desperately prove that He is false? I think that the answer is because deep down in their spirit/heart they know that the Word of God is true and judgment will come to them but they want to feel better about their sin and rejection of Christ so by trying to disprove Christianity, they are trying to convince themselves, listen closely, “they are trying” to convince themselves of their own lie which Satan has whispered into their ears so that they can’t get saved. When a person is not in any perceivable danger, they won’t call for help and Satan is successful at convincing these atheists that they are not in danger.
The evidence that God exists is so overwhelming that the only way to go against pure evidence is by reprogramming their thoughts to completely bypass logic and reason.
Bruce Gerencser is a sad case of what an apostate is and the reality is that those who are not grounded in the faith will get hit hard by the devil who’s [sic] eyes are constantly on the believers. Saying that, I believe according to 1 John 2:19 that Bruce was never saved but was close and those without the Holy Spirit cannot stand against the pounding of the wind and waves of the enemy according to Matthew 7:26-27 which says, “26 And every one who hears these sayings of Mine and does not do them will be likened to a foolish man who built his house on the sand. 27 And the rain descended, the floods came, and the winds blew and beat on that house. And it fell. And its fall was great.”
Why have I mentioned this atheist by name? It is because I want all Christians to bring Bruce Gerencser’s name before the Lord for his salvation because the hell that’s waiting for him and all those who believe Satan’s lie is truly and unfathomably horrific.
Where oh where do I begin?
First, I don’t hate Jesus. Hating the DEAD Jesus would be a colossal waste of time. What I do hate is the Fundamentalist ideology advanced by this author and others of his ilk. (Please see Why I Hate Jesus) Do I hate individual Evangelicals for doing so? I’m tempted to do so, but I am not the type of person who hates people. I focus my hatred on beliefs, not believers. To use the Evangelical mantra: hate the sin, not the sinner, I hate the belief, not the believer.
Second, I don’t hate the Word of God — the Bible. I do, however, hate what is done using Biblical justification. The author appeals to the Bible to justify his judgments of my past and present life. Doing so allows him to escape responsibility for his behavior. I’m just quoting what G-O-D says! Don’t like it, take it up with Him! I would take it up with the Big Kahuna, but he is nowhere to be found. Last I heard, he was on vacation. Since God is AWOL, all I am left with is Evangelicals quoting verses from a book that is very much of human origin. The only reason I bother with such people is that they believe that the Bible is some sort of supernatural book given to them by a supernatural God and that its words must be explicitly obeyed. Again, look at what’s happening in Washington D.C. with the Supreme Court and Congress. In fox-in-the-hen-house fashion, the theocrats have breached the fence and now the future of our democracy is being threatened. The only way I know to combat such ignorance is to wage war against the notion that the Bible is in any way a divinely written book; that its words are in any way applicable to today. As long as Evangelicals continue to demand fealty to their God and the Bible, they can expect me and other outspoken atheists to marginalize, denigrate, and intellectually destroy the Bible. Until Evangelicals are freed from Bible Brain Rot®, atheists, agnostics, humanists, and progressive Christians must continue to lay an ax to the foundation of Fundamentalist Christianity.
Third, the clueless author shows he has little understanding of atheists — how they think and view the world. We don’t deep down believe or not believe anything. Can someone tell me where the hell is “deep down”? I’ve spent all day digging and I still can’t find it. Atheists do not see any compelling evidence to warrant a belief in the existence of the Evangelical God. Suggesting that the Bible provides such evidence is laughable. (As well, suggesting that the natural world provides such overwhelming evidence that atheists are forced to deliberately ignore it is ludicrous.) Even Evangelicals don’t believe in the Bible God. Whenever I confront Evangelicals with the Bible God — actually a plurality of Bible Gods — they either try to distance themselves from said God or say that I am “misinterpreting” the Bible — misinterpreting, of course, meaning, having an interpretation different from theirs.
Fourth, the notion of “sin” is a religious construct. As an atheist, I don’t believe people are sinners, depraved, evil, or wicked. All of us have the power to do good or bad things. When I do something that hurts someone, I do my best to make things right. No need to pray to a fictitious God and ask for his forgiveness. The only person I need to talk to is the person I have harmed. The humanist system of forgiveness and restitution is much easier and more straightforward. No commands against porn or looking at women and admiring their beauty. No obsession over sex, fornication, or masturbation. Humans are sexual beings. Atheists and other non-Evangelicals are free to embrace their sexuality without fearing a voyeuristic God will judge them for loving the wrong person or using the wrong orifice for sex. Here’s hoping that the author of the post on Spiritual Minefield will one day embrace his sexuality and lustfully enjoy the pleasures that are at his disposal. Until then, let me remind him that what consenting adults do behind closed doors is none of his business. If Evangelicals want to practice “Biblical” sex, by all means do so. But, please let the rest of us masturbate and copulate in peace.
Fifth, I fear what the Republican Party might do far more than I do a nonexistent God. God has neither talked to me or laid a finger on me in almost sixty-five years. I have zero fear of him. I do, however, fear what people who believe God talks to them might do. I do fear that the Trumpist horde might usher in World War III. I fear what real flesh and blood people might do, not mythical Gods, be they Jesus, Allah, Jehovah, or any of the other Gods of human creation.
Sixth, atheists bypass logic and reason? Really? I have no words for this one. The author believes the earth is 6,026 years old; that God created the universe in six literal 24 hour days; that Adam and Eve are the father and mother of the human race; that God destroyed the world with a flood 4,000 years ago, killing every person save Noah and his family; that a Holy Ghost impregnated a virgin who gave birth to a baby who, as an adult, walked on water, healed the deaf, blind, and sick, walked through walls, made himself invisible, resurrected from the dead, and ascended into “heaven.” Anyone who believes this kind of nonsense is the one lacking logic and reason.
Seventh, I am quite happy to be an apostate, a worker of Satan, a deceiver of immature Christians. By all means, keep praying for me. Every unanswered prayer is a reminder that the heavens are devoid of Gods and that what really matters is how we make life on this planet better for all. Part of making life better is the driving of a stake through the heart of religious Fundamentalism. Fundamentalism — in all its forms — remains the biggest threat to human and planetary existence. The ascension of Trumpism and Qanon are poignant reminders that people of reason, science, and progress must continue to push back against those who desire to chain us to the Bible and its God. It’s the twenty-first century. It’s high time we remand God to the dustbin of human history; the depository of countless other failed mythical Gods and their “divine” texts. Until this happens, the Internet will be littered with ignorant posts about sex and every other human behavior deemed sinful by Fundamentalist Christians.
Now, get out there and do some sinning!
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Over the last few weeks, we’ve been discussing the differences between certain religious groups. People are asking, “How do you know what religion is right? [At least Idleman admits Evangelicalism is a religion.] Who are you to say what is right or wrong?” I’m no one—please don’t take my word for it—look to God’s Word for the truth. [Idleman then spends the rest of his post NOT proving which religion is right. Like most Evangelicals, Idleman thinks quoting the Bible is evidence or proof for his claims.]
The Romans road to salvation has been very helpful during these types of conversations. It uses verses from the book of Romans to explain not only why we need salvation but how a person is really saved. All paths do not lead to heaven. Jesus said, “Enter at the narrow gate, for wide is the gate and broad is the way that leads to destruction, and there are many who are going through it” (Matt. 7:13).
1. The first signpost on the Romans Road is Romans 3:23, “For all have sinned, and come short of the glory of God.” Romans 3:10 adds, “There is none righteous, no, not one; there is none who understands; there is none who seeks after God.” We all sin and fall short—no one is innocent. Humility recognizes that we are fallible human beings who have sinned against God. His Word is a lifeline to our soul, an anchor for our lives—not something to be debated, altered or misrepresented. We don’t change truth—truth changes us.
2. The next signpost deals with the consequences of sin. Romans 6:23a says, “For the wages of sin is death …” This verse is not popular in many churches, and it is not preached from many pulpits. Telling others the punishment for sin is eternal death (separation from God) is not pleasant, marketable or palatable, but it is powerful: “It is the power of God for the salvation of everyone who believes …” (Rom. 1:16).
“To convince the world of the truth of Christianity, it must first be convinced of sin. It is only sin that renders Christ intelligible” (Andrew Murray; 1828-1917). In other words, Christ’s shed blood on the cross only makes sense in light of the consequences of sin. “Christ Jesus came into the world to save sinners” (I Tim. 1:15), yet many do not want to mention sin, repentance or judgment because it is not popular or marketable. They fail to realize that the good news about Christ can only understood with the bad news as the backdrop.
Our culture’s false perception of God as a cosmic ball of love or a doting grandfather desperately needs to be challenged. Unfortunately, difficult truths are often compromised, watered-down or avoided altogether in the hope of “not offending.” As a result, the church is a mile wide but only an inch deep: judgment is never mentioned, repentance is never sought, sin is often excused and lives are not radically changed. This leaves people confused and deceived because they believe in a crossless Christianity that bears no resemblance to Jesus’ sobering call to repentance. When we fail to proclaim God’s word faithfully, we run the risk of “encouraging sin” and “perverting the words of the living God” (cf. Jeremiah 23).
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3. The next signpost can be found in Romans 10:9, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” This is how people are truly saved, delivered and set free from the bondage of sin and death. Romans 10:13 adds, “For everyone who calls on the name of the Lord will be saved.”
We hear a great deal about God’s judgment and what can keep us from heaven, and rightly so, because “the fear of the Lord is the beginning of knowledge” (Prov. 1:7). But we also need to reflect on God’s goodness, love, mercy and grace. The important question to ask is: What is the condition of your heart—has true repentance and a belief in Christ as Lord and Savior taken place?
Jesus healed my brokenness and restored my life, and He can do the same for you. If you take only one thing from this article, I hope it is this: There is a deep longing inside all of us that cannot be satisfied until we recognize our need for a Savior, repent of our sin and turn to Him. Though the road ahead may be uncertain at times, the solid ground beneath will never shift. It’s not about religion but a relationship—it’s all about Who you know.
Leave it to Fundamentalist Franklin Graham to use several of the recent celebrity deaths as evangelistic props for warning sinners of the certainty of death and eternal torture in hell by God if they fail to make a decision for Christ. You might be the nicest person in the world, but without Jesus you are headed for hell when you die. But, you can be a pussy-grabbing, misogynistic billionaire and still make it to heaven IF you pray the sinner’s prayer and really, really, really mean it. (Graham will be one of five clergymen at Donald Trump’s coronation.)
Since Graham does not mention whether any of these celebrities knew Jesus in the saving sort of way, I suspect he has doubts about their eternal destiny. George Michael was gay, so it is certain — according to Graham’s theology — that he went to hell when he died. Carrie Fisher described herself as an agnostic, so she’s in hell too. Richard Adams? His books have allusions to animal deities and false Gods, so it is doubtful he escaped the flames of hell. Graham loves to profit from the salvation of others. If he thought that Michael, Fisher, or Adams were believers, he most certainly would have used their faith to further his agenda. That he didn’t suggests that Graham thinks they are in hell.
Imagine if everyone goes to heaven after they die. Without hell, Graham’s coffers run dry. Threatening and scaring “sinners” with hell — putting the fear of God into people — is the fuel that fires the Evangelical machine. Without fear the Evangelical church would cease to exist. Franklin Graham and his fellow fearmongers are parasites that suck the love, decency, and kindness out of people, turning them into judges of their fellow humans.
Graham’s Facebook post has been shared almost 80,000 times. Scores of Evangelicals commenters have voiced their approval of Graham’s post, taking the opportunity to let Franklin know that these celebrities might be roasting in hell, but they are on their way to heaven thanks to wonderful grace of the Evangelical God.
It never ceases to amaze me the places I find my story being cussed, discussed, diagnosed, and deconstructed. The latest discussion is currently going on at the Baptist Board: A Christ Centered Community. The focus of the discussion is whether Bruce Gerencser will go to Heaven when he dies. Baptists, for the most part, believe that once a person is a saved, he is always saved. This doctrine is variously called once-saved, always-saved or eternal security. Calvinists call the doctrine the preservation or perseverance of the saints. The end is the same: a person who repents of his sin and puts his faith and trust in Jesus is eternally saved and Heaven will be his home after he dies. No matter what I do or how I live my life, be it as an adulterer or murderer, when I die angels will carry me into the Christian God’s Heaven.
Some Baptists, unwilling to allow such a miscreant as I into God’s Heaven, take another approach. He NEVER was saved, they say. This argument, by far, is the silliest I have heard over the years. What in my life as a Christian and a pastor points to some sort of fatal defect in my understanding of the gospel? Why shouldn’t my sincere testimony of faith be taken at face value? Can those who say I never was a Christian give any evidence for their claim? Of the thousands of people who heard me preach, called me pastor, or were colleagues of mine, who among them said at the time, Bruce Gerencser is not a Christian? Not one person. My life by any reasonable measurement was one of faith and devotion to Jesus Christ.
Presently, I am an atheist and a humanist. I am quite clear and forthright about how I view the past: I once was saved and now I am lost. Arminian Christians — those who believe a Christian can fall from grace and lose their salvation — have no problem squaring my storyline with their theology. They readily admit that I once was a committed follower of Jesus and now I am not. While on one hand this issue is of no importance — the Christian God is a work of fiction and of human origin — it does matter to me that people accept my story at face value. When Christians give testimony about the when, where, why, and how of God saving them, I believe them. While I certainly think there are psychological, sociological, and cultural reasons for such stories, I do accept at face value that Christians believe their stories to be true (as I did as a Christian for many years). All I ask is that Christians do the same, regardless of whether they can square my storyline with their peculiar theology. It’s my story, and who better to tell it than I?
I hope readers will stop by the Baptist Board and read their discussion. The comment that amused me the most was the one that said, “I think it would be very interesting to sit across the table from him, maybe a different doctrinal take would have yielded different fruit.” I would love to know exactly what “doctrinal take” would have led to a different outcome for me spiritually? Having spent the years from ages fifteen to fifty studying the Bible and reading countless theological tomes, I highly doubt that there is a theological system that I am unfamiliar with. Unlike some of the men on Baptist Board (I know several of them), my theology changed over the years. I began my life as a Christian and a pastor as an Independent Fundamentalist Baptist (IFB). I left the IFB church movement in the late 1980s, spending the next decade in Sovereign Grace and Reformed Baptist circles. In the late 1990s, my theological (and political and social) beliefs began to creep leftward, finally finding a home in Emergent/Emerging/Red-letter Christian circles. When I left the ministry in 2005, my theological views were such that I no longer considered myself an Evangelical. In the three years between leaving the ministry and walking away from Christianity, I committed myself to seeking out a Christianity that mattered. During this time, Polly and I, along with three of our children, attended over one hundred churches. You can see the list of churches we attended here. I concluded after three years that Christian churches are all pretty much the same — social clubs that exist for the benefit of their members. Regardless of their ecclesiology, soteriology, and liturgy, churches are pretty much like hamburger joints: McDonald’s, Wendy’s, Burger King, Sonic, Carl’s Jr, or Five Guys. The way the hamburgers are cooked and with what condiments they are served with vary from chain to chain, but one thing remains the same: a hamburger is a hamburger. So it is with Christians and the churches they attend. No matter how special they think their church is, once the bun and condiments are removed, what’s left is a 1/4-1/3 pound round hamburger. Except for Wendy’s, that is. Perhaps they are the One True Hamburger Joint®.
I certainly wouldn’t mind there being life after death — that is, as long as it is not the Evangelical version of heavenly bliss. I have no interest in spending eternity praising and worshiping the Christian God. Now, if Heaven is a pain-free version of the present, beam me up Scotty, I’m ready to go. However, if Heaven is as Evangelicals say it is, count me out. This life is enough. Live for today, for tomorrow we die. And then? Nothing.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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