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Category: Atheism

Life After Jesus: Moving from a God-Shaped Hole to a Knowledge-Shaped Hole

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god shaped hole

Warning to easily offended Evangelicals: Snark and R-rated humor ahead. You have been warned!

Those of us raised in Evangelical churches often heard our pastors speak of every unsaved person having a God-shaped hole in their lives. Where this hole was exactly never was explained. It couldn’t have been in the physical, blood-pumping heart. Surgeons can repair holes in hearts — no God needed. Perhaps, this hole was in the soul — another thing pastors never could explain. Where, exactly, does the soul reside? How can any of us know we have a soul, or a spirit, for that matter?  And I have to ask at this point, if unsaved people have a God-shaped hole in their hearts, does that make them HOLY? 🙂

Regardless of where said hole is located, Evangelical pastors assure sinners that it exists and that God, on purpose, created this hole in every human being. In other words, all of us were born with a birth defect. Supposedly, God created this hole so all of us would one day want and need him. Well, except for the non-elect — according to Calvinists. They go through life with holes that can never be filled by God because God put a steel plate over their holes. (I am restraining myself here. All this hole talk makes me want to talk about sex.) Arminians, on the other hand, believe all humans are born into this world with God-shaped holes in their lives. But, even for Jacob Arminius’ clan, if sinners repeatedly reject God’s plan for hole-filling, God will pour cement into their hole — giving them a hardened heart. Having committed the unpardonable sin, sinners with cement-filled holes can never, ever be saved.

The Bible, of course, mentions nothing about unsaved people having a God-shaped hole in their lives. That unbelievers have one is based on inference; a common way Evangelicals use to construct new doctrines. Take a verse here, a verse there, and another verse over here, and BOOM! there it is. Surely you see it, right? Evangelicals often use inference to prove various points of their eschatological beliefs. For example, the Bible doesn’t mention the rapture — the moment when Jesus will come again (no sex joke here either) in the clouds and gather up all the Evangelicals to take them home to Heaven. You will search in vain for a verse, any verse, that says Jesus will soon return to earth’s atmosphere to catch away the saved. If you start pressing Evangelicals on some of their beliefs you will find that their interpretations are based on presuppositions. We believe that the rapture of the church is imminent, says Pastor I.M. Fullashit, and this and that verse — twisted, contorted, and pressed — proves it! So it is with God-shaped holes.

If unsaved people have a God-shaped hole in their hearts, does that make them HOLY?

Bruce Gerencser

The implication of the God-shaped hole is this: unsaved people live empty, hopeless, desperate, unfilled lives lacking meaning, purpose, and direction. Without God filling the pothole he created in your life, you are vile sinner who hates God. Six years ago, my partner and I went to Promedica Hospital in Toledo to visit grandchild number twelve. Ezra was born seven weeks early so he is in the Neonatal Intensive Care Unit. Here was this precious, wonderful little boy. I shed a tear as I looked at him sleeping, wondering what he would one day become. I wondered about what kind of world he is being born into now that Donald Trump is trying to burn the United States to the ground. So many questions Grandpa had about his future, but today, he’s my grandson, my daughter’s first child, and I love him.

If I were still an Evangelical, perhaps I would have uttered a prayer, asking God to quickly fill my wicked, vile grandson’s life with the presence of the Holy Spirit. You see, Evangelicals believe that infants, too, have a God-shaped hole. King David, a murderous, adulterous man who supposedly had a heart for God, had this to say about himself: Behold, I was shapen in iniquity; and in sin did my mother conceive me. (Psalm 51:5) Evangelicals extrapolate from this verse the belief that ALL children are conceived in sin and shaped in iniquity (the doctrine of original sin). Of course, this is a conclusion without corroborating evidence. All that can be said here is that David thought he was wicked from birth. Press Evangelicals on the notion of original sin and you will quickly find that this doctrine is built upon a rotting foundation; that this doctrine requires playing Bible gymnastics to affirm its teaching. If you want a good illustration of how this game is played, please read John Piper’s post titled, What is the Biblical Evidence for Original Sin? Now, without the doctrine of original sin, there’s no need for human redemption and salvation. Evangelicals need the human herd divided into two groups — saved and lost — for their salvation scheme to work. Without this division, why, we would all just be humans, each capable of good and bad behavior. If there’s no sin, there’s no need for Jesus’ death on the cross or his resurrection from the dead.

Piper sums up his nonsensical defense of infants being born hellions with these two points:

  • Infants die, therefore they are not innocent.
  • If humanity is not born in sin, wouldn’t we expect there to be some people who have “beaten the odds” and never sinned?

Makes perfect sense to Evangelicals. But, to those of us outside of the bubble, we know that infants are fine just as they are; that what they need is LOVE, and not salvation. What, exactly, had my grandson done to need redemption? In the first week of life, all he did was sleep, eat, occasionally cry, poop, and pee. Fortunately, his parents will not be taking him to a Christian indoctrination center any time soon. I had to stop attending religious rituals for my newly-born grandchildren after almost having a stroke when a priest said my granddaughter was possessed by the Devil and must be exorcised — which he promptly proceeded to do. Quite frankly, I wanted to hold that priest’s head in the baptismal font water for about five minutes. There, another demon exorcised!

The only hole Christians have is in their minds; a hole made in their intellect by religion. I am not saying that Evangelicals are stupid or ignorant, though more than a few comments left on this blog over the years might lead me to conclude otherwise. What I am saying is that Evangelical beliefs cripple the minds of believers; that their minds are shut off from certain paths of inquiry. Instead of following the path wherever it leads, Evangelicals, much like the Israelites wandering in the desert for forty years, intellectually wander within what they believe is a God-approved box. Their pastors warn them if they dare to peek over the top of the box or wander from its confines, that they risk falling into heresy or sin; that only within the box will their soul and life be safe and secure.

Evangelicals have created what I call the Christian Ghetto®, a world where Evangelical versions of everything exist. Evangelical congregants are encouraged to only read Christian books, attend Christian movies, and watch Christian TV. I remember one congregant whom I tried my darnedest to convince to read the Calvinistic books I recommended to members. She would take the books home, but never read them. One day, I stopped by to visit her. Usually, congregants would hide anything that would lead me to conclude that they were not following the commands, edicts, rules, laws, and regulations of Pastor Bruce, uh I mean God. On this particular day, this dear woman forgot to hide the reason she wasn’t interested in reading the latest, greatest eighteenth-century book by a dried prune of a Puritan preacher. On her living room table sat a large stack of true-crime books. I looked at the books, picked up one of them, briefly leafed through it, and said nothing. Back then, I could do passive-aggressive quite well. Point made, preacher, point made. You see, she wanted to roam outside of the box. This woman found theology books boring, whereas true-crime books were filled with all sorts of exciting stories.

As an Evangelical pastor, part of my duty was to make sure people stayed within the confines of the box. People who dared to leave the box often did not return, putting their eternal destinies at risk. The Bible says in 1 John 2:19:

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

Let me translate this from the original Hungarian:

Those people who left our church were not True Christians®. Had they been True Christians® they would have kept their asses in the pew and continued to listen to Pastor Bruce’s Holy Spirit-filled sermons, obeying his every word. But, they left, and this is proof that they never were really True Christians®.

Evangelicalism is all about obedience and conformity. Independent thinking is discouraged and is often taken as a sign of a person who isn’t right with God. Congregants are expected to believe, by faith, that whatever the Bible says is true (inspiration, inerrancy, infallibility). While doubts and questions are tolerated to a small degree, True Christians® are expected to eventually, after being properly schooled and corrected, toe the line. And if they can’t or won’t, these rebellious church members are expected to leave the church. Of course, by leaving they prove they weren’t True Christians®, or at the very least prove that the pastor was right to have serious doubts about their salvation.

Fortunately, an increasing number of Evangelicals (and Christians of all stripes) are propping up a ladder on the inside wall of the box and escaping into the night. Once free, these escapees wander the wild, woolly, dangerous streets of the world. (See The Danger of Being in a Box and Why it Makes Sense When You Are In It and What I Found When I Left the Box.) No longer bound by church doctrine, orthodoxy, and the like, these people are free to follow the path of life wherever it leads. Few ever return to the box. Most of them find homes in progressive/liberal Christian churches, Unitarian Universalist churches, or embrace non-Christian beliefs. Some of them say they are spiritual and have no interest in organized religion. An increasing number of these runners become agnostics or atheists. You see, once you are truly free, life becomes all about the journey and not the destination. Evangelicals fixate on right beliefs and practices because where they spend eternity depends on them believing and practicing the right things. Believe the wrong things and Hell awaits. Believe the right things — by faith — and put those beliefs into practice (good works), and a room in God’s Trump Hotel awaits you after death. Life, then, is just preparation for eternity (Amos 3:3). Life is all about getting ready to meet God and move into the room Jesus has spent thousands of years preparing for you.

god shaped hole 2
Cartoon by Dresden Codak

Once free from the pernicious, intellect-killing, mind-rotting grip of Evangelical dogma, people feel a great sense of freedom, yet, at the same time, they, once again, sense a hole in their lives. This hole, however, is real. It is a knowledge-filled hole; a hole located in the mind that only can be filled with intellectual inquiry. Most former Evangelicals lament the fact that they had so many bat-shit crazy beliefs. Who among us hasn’t said, I can’t believe that I believed THAT! I see all those hands! For those of us who were Evangelicals for years, we realize that we burned a lot of brain cells (and daylight) searching after “truths” that were mirages; “truths” that were passed down from generation to generation by the tribal elders of our blood cult; “truths” that have no grounding in facts and evidence. Once we reach this point, there’s often a mind-flushing of sorts that takes place. For some of us, we had to push the handle numerous times before our minds were free of a lifetime of detritus. Once cleansed of Biblical “truth,” former Evangelicals realize that there’s a lot they don’t know about the world. Spend your life having truth defined by the Bible and God-ordained men alone, and you are going to miss out on a lot of important stuff.

Most Evangelicals are creationists. No need to study science, right? The Bible says, In the Beginning GOD CREATED the heavens and earth. What else is there to know? Come to find out, a hell of a lot of stuff. I have spent the last seventeen years trying to educate myself on matters of biology, archeology, geology, and astronomy, to name a few. The same could be said about history and the social sciences. So much to learn, but here’s the problem: I am sixty-seven years old and in failing health. I do what I can, but I am so grateful for the fact that my children and grandchildren are free from the cult; that they value intellectual inquiry; that they are skeptical — and often humored — of claims made by Christians. It thrills me down to the bottoms of my painful feet that my grandchildren are voracious readers; that they are not held captive by the Bible or Christian books. Freedom, for them, yea, for all of us, comes one book at a time.

The impetus for this post came from an email I received from a friend of mine. She told me of a discussion she was having with a sibling over the plurality of Gods in the Old Testament — specifically the Hebrew words Yahweh and Elohim. Evangelicals, of course, believe that these words are the same name for their God. There is ONE God, Evangelicals say, yet they worship a triune God — Father, Son, and Holy Ghost. Well, God is three in one, Christians say. Three, yet one. Makes perfect sense, right? Anyhow, my friend, as I do, thinks that the Old Testament Gods were plural in number. A natural reading of the text, without pushing it through a Trinitarian sieve, reveals that Christianity rests on a polytheistic foundation. My friend’s sibling would have none of her “worldly” thoughts, reminding her that pride was man’s first sin, and that pridefully attaining “worldly” knowledge is futile. Her sibling told her that he was focused on his Lord and Savior Jesus Christ who is his all-in-all; the only person who can fill the God-shaped hole in his heart.

My friend said to me, “His God-shaped hole is filled with God, but I don’t have a God-shaped hole; I have a knowledge-shaped hole and I am having fun filling it.” She sure hit the proverbial nail on the head! With no thoughts or worries about God or eternity, we are free to read and study that which interests us. The goal is to be a more informed person today than I was yesterday. I will never become as competent in matters of science as younger skeptics will, but I can, by the grace of my almighty intellect, know more about how the world works today than I knew as a card-carrying member of the Ken Ham Were You There? Club®. Much like my friend, I intend to fill the hole in my life with knowledge. I invite Evangelicals to dare to scale the walls of the box. Freedom awaits, as does a library card.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Questions: Bruce, What Did You Learn About the Bible as an Evangelical College Student?

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ObstacleChick asked, “What did you learn about the Bible as a college student?” Specifically, ObstacleChick wants to know what I was taught about the origin of the Bible, the existence of “other” texts, and why the Apocrypha was excluded from the Protestant Bible. ObstacleChick also asked what I taught congregants about these things.

Most Evangelicals believe the Bible is the inspired, inerrant, infallible Word of God. The college I attended, Midwestern Baptist College in Pontiac, Michigan, believed the Bible was a divinely written, supernatural, one-of-a-kind book; a text by which all things were to be measured. My professors took one of two approaches to how the Bible came to be:

  • God dictated the exact words of the Bible to its authors.
  • God used fallible humans, with their cultures and experiences, to write the Bible, and supernaturally, through the Holy Spirit, made sure that what they wrote was exactly what he intended for them to write. (2 Peter 1:21)

Of course, appeals were made to the Bible itself to “prove” that the Bible was indeed what my professors claimed it was. In other words, the Bible was a supernatural book because it said it was; the Bible was inerrant because it said it was. There were no errors, mistakes, or contradictions in the Bible because its author, God, is incapable of making mistakes. This, of course, is classic circular reasoning.

These presuppositions were laws students were expected to obey without question. Questioning the nature of the Bible brought swift, certain expulsion. Midwestern was also King James-only, and only used certain Greek texts in its Greek classes. The premise upon which every class was taught was the belief that the Bible was inspired, inerrant, and infallible.

I can’t remember a time when one of my professors talked about non-canonical texts or variants. Many of my classes were little more than glorified Sunday school classes, a common problem found in Evangelical colleges to this day. The goal was to teach ministers-in-training how to properly preach and teach the Bible. The Bible, then, was viewed as a book of divine knowledge, an instruction manual for life.

The IFB church movement is inherently and proudly anti-Catholic. To many IFB preachers, the Catholic church is the great whore of Babylon described in Revelation 17; a false religion that will one day be used by the Antichrist to control the masses. Thus, the Apocrypha was rejected because of its inclusion in the Catholic Bible. It was not until much later that I learned the 1611 version of the King James Bible included the Apocrypha, and that many of the men who put together what is now the Bible were Catholics. Facts that didn’t fit the approved narrative were ignored or banned.

Most of the students at Midwestern came from Independent Fundamentalist Baptist (IFB) churches which had similar beliefs as those of the college. Thus, college classes reinforced beliefs students brought with them from home. The New International Version (NIV) came out in 1978, and students were not allowed to have a copy of it in their possession. Midwestern was a King James school — no corrupt, Satanic Bibles allowed. I remember having a discussion with the Greek professor’s son who was home on break from Baptist Bible College in Springfield, Missouri. He had a brand spanking new copy of the NIV. I remember thinking of how “liberal” he was, and that if word got out about his use of the NIV it could cost his father his job. By the next academic year, the Greek professor was gone. Rumor had it he was dismissed because he refused to toe the party line on the King James Bible. (Keep in mind the Greek professor was Fundamentalist in every other way — and still is today — but his refusal to use only the King James Version of the Bible branded him as a heretic.)

I carried the aforementioned beliefs from Midwestern into the ministry, and I wouldn’t question them for many years. I expected congregants to embrace without question the belief that the Bible was a God-inspired, inerrant, infallible text. At the churches I pastored, we were people of the BOOK! Questions and doubts were viewed as tools used by Satan to lead Christians astray and to render churches powerless. Alleged contradictions were “explained” and those that couldn’t be were relegated to the land of Trust God. He never makes mistakes.

It wasn’t until the late 1990s that I came to see that what I had been taught about the history and nature of the Bible was a lie; that all translations had errors, mistakes, and contradictions; that there were no such things as inerrant manuscripts. My exposure to higher textual criticism forced me to conclude that the Bible was very much a man-made book; a fallible book used by God to convey truth. I believed then that God could use human means to convey his truth, even if the Bible itself was fallible.

As far as the churches I pastored were concerned, I never said anything from the pulpit that would cause people to doubt that the Bible was the Word of God. Toward the end of my time in the ministry, I would mention variants in the Greek texts and why some Biblical texts might not say what we Christians have traditionally thought they said. No one seemed to have a problem with these admissions. As is often the case in Evangelical churches, congregants trusted me. They believed that whatever I told them from the pulpit was the Truth. Of course, the truth I was preaching was shaped and molded by my presuppositions about the Bible. Telling congregants the REAL truth would have resulted in conflict and loss of faith. Can’t have that! Remember, most people attend church so they can feel affirmed and have their felt needs met. No one wants a pastor who casts doubt on the Bible and its teachings. Congregants want cheerleaders, not truth-tellers.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Evangelical Ignorance: “I Don’t Need to Read Any Books, I Have the Bible”

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Evangelicals love to talk about the Bible. They call themselves “People of the Book.” Yet, despite all their Bible-loving talk, most Evangelicals are quite ignorant about what the Bible actually says. Why is Biblical ignorance so widespread within Evangelical Christianity? Evangelicals think that by reading the Bible devotionally, they are learning exactly what the Biblical text says and means. Rarely do they read books dealing with textual and historical criticism. If Evangelicals read books besides the Bible, they turn to books that are approved by their denomination, pastor, or church; or they read books that reinforce their beliefs. Evangelicals are far more likely to read Christian self-help books, Christian romance novels, Christian biographies, or superficial “look what God did for me, he’ll do it for you too” books than they are books that deal with doctrine, church history, or textual criticism. I think I can safely say that most Evangelicals have never read a book written by Dr. Bart Ehrman. If pastors and churches sincerely wanted congregants to understand the Bible, you would think that they would encourage them to read the books of the man who has done more than anyone to make the biblical text and early church history accessible to people in the pew. Instead, Evangelicals are often warned to not read Ehrman’s books, lest in doing so, they have doubts about their faith. What pastors are afraid of is that the people in the pew will learn that what they have been telling them from the pulpit about the Bible is not true. Just stick to reading apologetical books written by Evangelical men of God, pastors say. These authors will never lead you astray. Bart Ehrman is an atheist, he can’t be trusted to tell the truth. In taking this approach, pastors teach congregants that if you don’t agree with or like the messenger you can safely ignore his or her message.

I was considered by my ministerial colleagues to be well-read, especially once I moved away from the Independent Fundamentalist Baptist (IFB) church movement. Month by month, my library continued to grow. On more than one occasion, church members came into my office and asked me, Have you really read all these books? I would chuckle a bit and say, yes, I have actually read all of them. While most of the books in my library reinforced my beliefs, as I got older, I began to read authors that were considered heterodox or liberal. Several of my former pastor friends and congregants have said to me that my voracious reading habit was the reason for my loss of faith. One woman told me that what I needed to do was get rid of all my books and just read the Bible. She thought, I’m sure, that the words of the Bible, once read, would have some sort of magical effect on me. Evidently, knowledge was my problem, and if I would just return to the ignorance of faith, all would be well.

Over the years, I met pastors who prided themselves in being men of one book. One man, a Church of the Nazarene pastor, was proud of the fact that his entire library fit on two four-foot shelves. His library consisted of a Strong’s Exhaustive Concordance, Webster’s 1828 Dictionary, several books of illustrations, and a smattering of easy-to-read, pabulum-level books. These kinds of pastors believe that they can just read the Bible and understand exactly what the text says and means. After all, the Holy Spirit lives inside of them. He is their teacher and guide. When they stand in front of their congregations to preach the Word of God, they believe they are doing so as a spirit-filled man of God. Some of the most atrocious sermons I’ve ever heard were preached by men who thought this way.

From 1997-2002, I pastored Our Father’s House in West Unity Ohio. One Sunday evening, three families who knew each other decided to visit our church. After the service, one of the visitors asked me about some of the things I said in my sermon. I told him that I would be glad to loan him several books that I thought would help answer his questions. He replied, I don’t need to read any books, I have the Bible. In his mind, all he needed to understand the text of the Bible was the Bible itself. I wish I could say that his astounding ignorance was rare, but over the years I met countless sincere Christians who had no interest in reading religious books. Some of them rarely read the Bible, let alone anything else. The fact that daily devotional books such as Our Daily Bread are used by churches to encourage congregants to read the Bible speaks volumes. For readers who are not familiar with such materials, let me explain what they are. Our Daily Bread, for example, has a devotional reading for each day of the year. The reading usually contains several Bible verses and an inspirational sermonette, all fitting on a small page. They are like SparkNotes for the Bible. For many Christians, this is the only Bible they will read.

I have known more than a few Evangelicals who, once they have used their Bible during Sunday services, store it under the front seat of their car, in the back window, or the trunk. This way, they will know exactly where their Bible is come next Sunday. One of the reasons pastors repeatedly preach and teach the same basic sermons — four thousand titles for two sermons — is that Bible literacy is quite low among church members. I spent my entire twenty-five years in the ministry trying to get congregants to take Bible reading and study seriously. I can say with great confidence that I failed miserably. This does not mean that these people weren’t good Christians or that they weren’t serious about their faith. Often, thanks to long hours at work or domestic responsibilities, church members had very little time to devote to studying the unsearchable riches of Christ. I, on the other hand, was paid to read and study the Bible. I had hours every day that I could spend pouring over the biblical text and reading dense theological tomes. I used to nag church members about their lack of consistent Bible reading (and praying), but I quit doing so after I realized that the problem was a matter of time, not desire or faith.

Some pastors think that they are so full of the Holy Ghost that they don’t need to study for their sermons. Evangelist Dennis Corle told me that my time could be better spent soulwinning than studying for my sermons. He believed, as many preachers do, that spending time studying was a waste. There are souls to save, these preachers think. I’m just going to trust God, through the Holy Spirit, to tell me what to say. Such preachers reveal for all to see that the Holy Spirit is illiterate. Unlike many of my colleagues, I chose to devote significant time to preparing my sermons. It was not uncommon for me to spend twenty hours a week reading and studying for the sermons I would preach on Sunday. I like to think that my preparation showed in my sermon delivery and knowledge of the biblical text.

As you can see, theological and biblical ignorance is widespread within the Evangelical community. Researchers George Gallup and Jim Castelli pull no punches when they say: “Americans revere the Bible — but, by and large, they don’t read it. And because they don’t read it, they have become a nation of biblical illiterates.” Many Christians can’t name the four Gospels or more than two or three of the disciples. The same can be said for the Ten Commandments. Some of the ignorance can be attributed to the fact that many Evangelical pastors preach what is commonly called “felt needs” sermons; people who gather on Sunday to worship God want to hear uplifting sermons that inspire them to live for Jesus. These overworked, stressed-out children of God want to be told that their lives matter and that God has a purpose and plan for them. They want to hear sermons based on the Bible stories of men and women who were greatly used by God or who wrought great victories in his name. Theological sermons are often met with restlessness and yawns. What congregants want is a Jesus fix, not a seminary lecture.

Many atheists actually know more about the Bible than the people who say they believe that the Good Book is the inspired, inerrant, infallible words of God. One of the reasons that these atheists left Christianity was that they decided to find out exactly what the Bible said. And once they did, they were appalled by what they found. As long as widespread Biblical ignorance continues to infect Christianity, pastors have no need to worry about congregants finding out the truth; the truth being, that what pastors say about the Bible is not true; that the Bible is not in any way a supernatural text; that the Bible is not inerrant, but instead is littered with scores of contradictions and errors. Once Evangelicals realize that they have been duped, they often leave their churches. Many of them remain people of faith, but they no longer trust religious institutions. I have met many disaffected Evangelicals over the past seventeen years. I’ve noticed, given enough time, that they often slowly move towards indifference, agnosticism, atheism, or some sort of generic spirituality. Evangelical leaders are alarmed by the number of Millennials and Generation Z young people who no longer check the “Christian” box on religious surveys. Much has been made about the rise of the Nones. More than a few atheists have wrongly interpreted this rise to mean that some sort of atheist revival is going on. While it is certainly true that atheism in America has grown dramatically over the past twenty-five years, that doesn’t mean that all of the Nones are atheists. Most Nones, in fact, are indifferent towards religion, and if atheists want to win them over to their side, then they are going to have to preach the humanistic gospel. Disaffected young adults are looking for an ethical and moral framework that best represents their beliefs and understandings of the world. Humanism can and does provide such a framework.

I’m optimistic that better days lie ahead for atheism and humanism — that is if Donald Trump doesn’t destroy the world first. Those of us who are humanists need to make the case that humanism provides a rich and full way to live one’s life. We know that the Bible has little to offer our modern society, but with the abandoning of the Bible comes a moral and ethical vacuüm. It’s our duty (and privilege) to present humanism as the way forward, not only for the United States, but the people of the world.

For those who may not know about what I call the humanistic ideal, let me conclude this post with the Humanist Manifesto:

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Immodestly Dressed Women Need to Stop Spreading Their Sin to Weak, Hapless, Pathetic Men

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tim and kara barnette

Warning! Slightly risqué language ahead. You have been warned.

Another day, and yet another Evangelical explaining the importance of women covering up their bodies lest they cause men to “sin.” Today’s member of the clothing police is Kara Barnette, wife of Tim, pastor of Heritage Hills Baptist Church in Conyers, Georgia. In a post titled Modesty Matters (no longer available), Barnette had this to say about modesty and the dangers of women spreading their “sin” to men:

It’s that beautiful yet dreadful time of year when summer clothes come-out.  And it seems that every summer shorts get shorter, necklines plunge lower, styles get tighter, and fabrics are so thin that one could read a newspaper through them.  Yet issues over modest clothing aren’t just significant to the Amish and crotchety old people who complain about “those ‘dang teenagers.”

When a glutton eats too much, no one else gets fat.  And when a thief steals from a convenience store, only the thief goes to jail.  But when a young lady dresses inappropriately, the effects of her sin are expansive.

Her sin spreads.

As she strolls down the beach in her immodest bathing suit or worships on a Sunday wearing a revealing dress, everyone who sees her is handed temptation.   The men and boys around her must battle the sin of lust, while the women and girls around her must battle the sins of bitterness and jealousy and the temptation to show-off their bodies, too.   Everyone is distracted by the young lady’s clothing and everyone struggles to think pure thoughts.

Sadly, today there is often little difference in the immodest clothing choices between girls who’ve never heard the name of Christ and those who come from Christian homes.  Satan is winning the war of indiscrete clothing, and these are the weapons he’s using on parents:

….

My daughter must dress in short/tight athletic-wear to play her sport.  Newton’s Lesser-Known Fourth Law of Motion: A volley ball will travel at the same velocity and direction whether it’s served by a player dressed appropriately or by a player dressed inappropriately.   (The law likewise holds true for golf, tennis, and soccer balls, as well as for the dynamics of jogging, cheerleading, and dance…)  Joking aside, if a team uniform doesn’t meet God’s standards and an alternative is not allowed, then God doesn’t want my daughter playing that sport or participating in that activity.  Her personal testimony is worth even more than an athletic scholarship to college.

I can’t find modest clothing for my daughter.  Principals often hear this complaint from moms about school dress codes, and youth pastors similarly struggle to enforce clothing standards for youth groups and camps.  God has plenty to say about ladies dressing modestly (1 Timothy 2:9, 1 Timothy 2:8-10, 2 Peter 3:1-4), and He doesn’t give commands that our daughters cannot follow.  Shop a different store.  Order on-line.  Buy a sewing machine and make clothes yourself.  Or have your daughter wear the same modest clothing over and over if that’s all she has.  Parents must go to whatever lengths necessary to help our daughters protect their purity.

My daughter will hate me if I make her dress conservatively.  Following the Lord’s commands should not be a chore, but a joy!  Teaching a daughter to present her body as… ‘a living and holy sacrifice, acceptable to the God, which is her spiritual service of worship’ (Romans 12:1) ought not be a knock-down fight in the dressing room at the mall; it should be a pleasant experience as she learns to embrace colors, fabrics, and styles that please God and accentuate her beauty.  All rules given by the Lord are for our good and His glory, so helping girls learn to dress modestly can be a fun and creative challenge.

Modesty isn’t an important Scriptural issue.  Tell that to the wife humiliated by her husband’s pornography addiction.  To the congregation who lost their pastor because he had an affair.  To the teenager who has to inform her parents she’s pregnant.

….

My daughter needs to show some skin if she’s going to get a guy.  Allow your daughter to dress provocatively so she can catch the attention of boys, and you’ll get your wish.  But it won’t end well for her.

While you would never throw chum into the ocean water where your little girl was swimming, you’re doing something far more dangerous when you allow her to capture boys with her body.  It’s a deadly proposition.

Just ask Bathsheba.

2 Samuel 11:2 simply states… and from the roof he saw a woman bathing; and the woman was very beautiful in appearance.  David’s sinful lust of Bathsheba was provoked because of her revealing appearance.  David didn’t fall for Bathsheba because she was a great conversationalist, or because he felt an emotional connection to her, or because she could cook a delicious rack of lamb.

He fell for her skin.

And while we will never fully understand Bathsheba’s culpability in the affair, we know that it sure caused her a lot of grief.  Literally.  Bathsheba would eventually grieve both the death of her faithful husband Uriah and the baby she conceived with David.

When we allow our daughter to show too much skin, we lead her into temptation.  We deliver her into evil.  And that evil is contagious: it not only harms her but will infect every person she contacts.

Modesty matters.

Once again, we have an Evangelical blaming “immodestly” dressed women for the inability of men to keep themselves from “lustful” thoughts. Pathetic men, they are, who can’t control their thoughts once their eyes focus on women showing too much of their bodies. In Barnette’s mind, dressing “immodestly” causes women to spread their sin and we all know that women spreading their sin leads to them spreading their legs.

Yes, we live in a culture where women publicly expose more skin than previous generations.  My God, my wife wore a dress to a wedding that showed a bit of cleavage! What’s the world coming to? Doesn’t Polly know that she is spreading her sin by wearing a 38DD push-up bra? (Her first push-up bra, by the way — a sure sign of her atheistic depravity.)

bruce and polly gerencser 2017
Polly and Bruce Gerencser, March 2017. Several firsts….cleavage and a black fedora. (my cleavage is covered up)

Barnette’s problem is that she is immersed in a Fundamentalist religious culture that treats human sexuality as something that must tamped down and, at times — because the Bible commands it — denied. Women are viewed as Jezebels, temptresses out to bed every man who casts a gaze their way. These weak, pathetic, horn-dog men have little or no power to keep themselves from lusting (evidently God living inside of you is not even enough), so it is up to women to keep men from lusting by covering up their bodies and avoiding behaviors that might lead men to think they are “available” — Greek for “easy.”

Most Evangelicals are Republicans who supposedly believe in personal responsibility. One need only listen to Evangelical congressmen pontificate about welfare and the importance of holding assistance recipients accountable for their behavior to see this thinking at work. Yet, these haters of the poor attend churches that preach, when it comes to sexual matters, that heterosexual men are not accountable for what are deemed immoral behaviors; that women who tempt men to lust are also culpable for their “stiff prick having no conscience” (a line told to Midwestern Baptist College ministerial students by crusty IFB preacher Paul Vanaman).

Lust is a religious construct meant to elicit fear and guilt. Two thousand years of preachers lustily preaching about the dangers women present to unsuspecting men have led to the female sex being blamed for the inability of the males of the species to keep from wanting to bed women they find attractive. And therein lies the problem. Evangelicals live in denial of their biology — that men and women being physically attracted to one another is necessary for the propagation of the human race. Some Evangelicals will grudgingly admit the biological aspect of human existence, but will then say that our biology has been corrupted by the fall — Adam’s and Eve’s sin in the Garden of Eden.

Remember the story? God created Adam and Eve naked, put a mystical fruit tree in the middle of their subdivision, and told them he would kill them if they ate fruit from the tree. Adam and Eve ignored God’s threat and once they ate kumquats off the Tree of Knowledge of Good and Evil, they became knowledgeable of good and evil. Since that day, all humans have been cursed, born with a “sin” nature. According to Evangelicals, we don’t become sinners, we are by nature sinners — haters of God. This is why we need the salvation that was made possible through the sacrificial death of the God-man Jesus on the cross.

The first thing God did after confronting Adam and Eve over their poor choice of a snack was to kill several animals and make the sinning couple one-of-a-kind fur outfits — covering up their nakedness. Implicit in this story is that nakedness is sinful.  Christians, Muslims, and Jews have spent several millennia drilling this idea into the minds of primarily the fairer species. Why? Because it was Eve who first ate of the Tree of Knowledge of Good and Evil. It was Eve who gave a kumquat — I love that word —  to Adam. Get the gist of the story? Adam may have been the head of Earth’s first family, but Eve is the one who plunged the entire human race into sin. A woman was to blame then, and women are to blame now.

Let me conclude this post with my view of human sexuality and personal accountability. I am an atheist, so Barnette’s Puritanical, anti-human views on sexuality play no part in my sexual ethic. I recognize that I am sexually attracted to some women.  How women dress can get my attention sexually. As Polly will attest, my eyes have been drawn to the comely shape of women who are not my wife on more than a few occasions. And Polly will admit to the same. Several years ago, she told me over dinner, why are some gay men so damn attractive? I laughed, thinking of how, not so many years ago, such a discussion would have been impossible. I subscribe to the look but don’t touch school of thought. Everywhere I look I see attractive women. I saw them as a fifteen-year-old Baptist virgin and I see them fifty years later as a well-used atheist. What I have learned as a grown-ass man is that I am TOTALLY responsible for my sexual behavior. I am TOTALLY responsible for how I deal with my sexual desires. It is up to me, not women, to control my sexuality. If I behave inappropriately, the only person responsible for my behavior is yours truly. I am mature enough to be around women I might find attractive, and if I feel some sort of sexual stirring — down boy, down boy — it is up to me to control my physical response.

My wife and I are in a committed monogamous relationship forty-six years in the making. Now that we have been liberated from the sexual bondage of Christianity, we are free to embrace our sexuality, while, at the same time, living according to the commitment we made to each other forty-six years ago on a hot July day in Newark, Ohio. Both of us are TOTALLY responsible for how we behave sexually. Knowing that marriage is far more than sex, neither of us worries about the other being tempted to sin by a nice ass or an attention-seeking babe or hunk of a man. And yes, both of us are comfortable enough in our sexual skins to admit that there are times we have found someone of the same sex attractive, all without flying a rainbow flag on our porch.

Humanism and Buddhism teach me to treat others with respect, and while I may not be able to control what happens to or around me, I am responsible for how I respond to these outside influences. When a nurse puts an IV in my arm, I know it is going to hurt, and that it might take her several attempts to get the job done (thick skin, deep veins, genetic curse). I also know it is up to me to decide how I respond to the nurse. After making sure the nurse has sufficient experience to do the job (I am considered a difficult stick, so only the experienced need apply), I turn to humor to control the pain that is coming. I tell the nurse about my best and worst phlebotomist list, sharing stories about who is at the top of the list. Once the IV is in, I let the nurse know where she placed on my list. By doing this, I am choosing to be accountable for how I respond. I have heard more than one patient go into a profanity-laced tirade at a nurse who couldn’t magically make an IV insertion pain-free. It is not the nurse’s fault, and blaming her is misplaced. So it is with people who wrongly want to blame women for the moral failures of the human race. Barnette’s blaming of women for unapproved chubbies is misplaced. Men are, from start to finish, responsible for how they respond when sexually attracted to women. Instead of long lists of rules that have proved to not work, why not teach not only men, but women too, how to behave sexually? Surely Evangelical churches can teach men that the Billy Graham rule — never allow yourself to be alone with a woman who is not your wife, a rule even Jesus didn’t practice — is fear-mongering bullshit; that the former Vice President of the United States, Mike Pence, should be able to have a private lunch with a woman without fearing that he will succumb to lust and try to fuck her. Surely the people who gave us purity rings made in China can instead teach men and women that it is not what you wear that matters — no ring has ever successfully kept young adults who want to have sex from doing so; that the choice of how to respond to sexual attraction rests solely with us, not others; that inappropriate sexual behavior by me is not anyone’s fault but mine.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.