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Category: Atheism

Preachers and The Lies They Tell About Heaven

heaven and hell
Heaven and Hell

Years ago, three young Ohio boys fell through the ice on the Sandusky River and drowned. What a terrible, terrible tragedy. Two of the boys were brothers.

The pastor of the church where their funeral was held said the following: (link no longer active)

A minister has told mourners that three Ohio boys who fell through ice and died together in a river are now playing together in heaven.

This statement is restated many different ways during countless Christian funerals:

  • Granny is running around Heaven now with no pain!
  • Gramps is in Heaven now and doesn’t need a wheelchair to get around anymore.
  • Momma is in Heaven, where she has no more pain, sickness, disease, or suffering.

Here’s the problem . . .

Statements such as these are not true.

Historic, orthodox Christian doctrine teaches that when people die, they go to the grave. They are DEAD. The body remains in the grave until the resurrection. At the resurrection of the just and unjust, those who have died will receive new bodies (1 Corinthians 15).

So why is it that preachers lie about the present location of the dead? Why did I, as an Evangelical pastor, lie to numerous grieving families?

Sentimentality.

Families are grieving. They have lost a loved one. They want to believe there is a divine purpose, and they want to believe that life continues beyond the grave.

So preachers concoct grand stories about Heaven and the immediate transport of the dead from earth to the sweet-by-and-by. Never mind the fact that the Bible does not say this.

Belief in the afterlife requires faith. No one has ever come back from the dead to tell us what lies beyond the grave (if anything). Anyone who says he has is a liar.

Even Jesus himself didn’t talk about the afterlife after his resurrection from the dead. His disciples did, the apostles did, but not Jesus. He told his disciples that wherever he was, they too would be someday. He never mentioned one time any of the things commonly heard in Christian funeral sermons.

Even the notion of spending eternity in Heaven is not taught in the Bible. Search all you might, it is not there.

What IS taught in the Bible is that followers of Jesus Christ will live forever in God’s eternal kingdom (on a new earth). On this point, the Jehovah’s Witnesses are probably closer in belief to what the Bible actually teaches than many Evangelical Christians.

The same could be said about Hell. Those who are not followers of Jesus will NOT spend eternity in Hell. The Bible doesn’t teach that. The Bible DOES teach, however, that unbelievers will spend eternity in the Lake of Fire (Revelation 20:14).

Sentimentality allows preachers, who are supposed to be guardians of Christian doctrine to ignore what the Bible teaches in favor of telling stories to comfort grieving families.

I understand WHY they do it, but let me be clear: Preacher, if you can’t tell the truth when it really matters the most, how can you expect people to believe anything you say? If sentimentality allows you to ignore what the Bible teaches about Heaven (and Hell), how do we know that you are telling the truth any other time? Not telling the truth in hard circumstances results in a loss of credibility.

As an atheist, I have serious reservations about the notion of an afterlife. At this point in life, I lack the requisite faith necessary to believe that there’s life after death. I am of the opinion that each of us had best get to living this present life because it is the only one we have. That said, if you are a Christian, you are bound by what the Bible teaches. As a preacher, you are obligated to tell the truth. In fact, you owe it to your congregants to tell them the truth, even when it is hard to do so.

Of course, remove sentimentality from the equation and the Christian gospel and the promise of eternal life lose their luster. Telling grieving family members that Grandma — who attended church for 70 years and gave vast sums of money to the church — is lying in a grave, rotting until Jesus resurrects her a day, a hundred years, or twenty millennia from now doesn’t have as much appeal as, Grandma is in Heaven right now, in perfect health, praising Jesus day after day. She can’t wait for you to die and join her in Heaven, so the family circle will be unbroken.

Evangelicalism preaches a deferred payout. Yes, Jesus saves sinners, but the Christian life is no picnic. Life is filled with pain, heartache, and suffering. Preachers know they can’t fool their congregants about their lives. The evidence is clear: life is hard, and then you die. So, they make promises of a blissful, pain-free afterlife. The payout is immediate. Draw your last breath on earth, and draw your next breath in Heaven (or Hell). Preachers have no evidence for these promises, so they tell flowery, sentimental lies, hoping that people will buy what they are selling. Their goal is to get sinners to close the eternal life deal without ever reading the fine print. The fine print — which is found in the Bible — tells the purchaser that all promised rewards happen sometime in the distant future. Until then, your worm-eaten, rotting corpse will remain in the grave. Evangelical preachers have been making eternal life promises for centuries. These preachers come and go, live and die, and much like those to whom they promised eternal life, they lie decomposing in their graves. There they shall remain until Jesus returns to earth and resurrects them from their graves. Given the fact that Jesus promised to return in the first century, I think we can safely conclude that he, too, is lying in a grave, never to arise again from the dead.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Dear Bruce, I Think You Are Still a Christian

horse
Free at Last!

I’ve been blogging for thirteen years. Different iterations of this blog, with different names, but with one goal: “telling my story; recounting my journey from Evangelicalism to atheism.”

Thousands of posts, and tens of thousands of comments. When I started blogging in 2007, I was still a follower of Christ — a progressive, emergent (emerging) church Christian.

I was still going to church, still reading the Bible, still praying, and still trying to find a Christianity that mattered.

I never found it.

I did find that I was just an ass in the pew, an offering to be collected. I had talents and gifts that any church would benefit from, but I found that pastors were quite territorial and allowed no one to get near their throne.

Twelve years ago, after a tremendous amount of study, angst, and gut-wrenching heartache, I finally concluded that I was no longer a Christian. Try as I might, I couldn’t square what I knew about the Bible and the church with Christianity. As I tried to find a stopping place on the slippery slope of reason, I found there was none. Liberal Christianity, Unitarianism, Universalism, all provided a brief respite, but ultimately failed to stop my slide to atheism.

Atheism became the label that best described my belief about the Christian Gods, gods in general, and religion. Technically, I am agnostic on the God question, but in my day-to-day life I live with nary a thought about God, thus I call myself an atheist.

I have no need of God, a God, any God. I am an A-T-H-E-I-S-T.

Imagine my surprise, then, when I receive emails from Evangelical Christians who say they believe I am still a Christian; that deep down I still have a longing for God and faith.

Every time I receive such a letter, I think, “how can anyone read my writing and come to this conclusion?”

Just because I write about and critique Evangelicalism doesn’t mean that I am still a Christian. One man even suggested that the fact that I capitalize words such as God and Bible are proof that, deep in my heart-of-hearts, I am still a follower of Jesus. Or, to apply Occam’s razor, I capitalize these words out of habit. Which is more likely?

I recognize that if Christians read my old writing from my early blogging days, they might conclude I am still a club member or that I still really, really, really want to be a Christian. However, anyone who seriously invests time in reading my story from start to finish can only come to one conclusion: “Bruce Gerencser was once saved, and now he is lost.”

My goal is to keep telling my story; to keep exposing the hidden, dark secrets of Evangelical Christianity. I am grateful for the fact that I have far more reach today than I ever did in the twenty-five years I spent pastoring churches. Sometimes, I feel physically and emotionally overwhelmed, but I remind myself that what I do matters.

I know my writing deeply resonates with many people, and it gives a voice to their thoughts and struggles. I also know my writing angers and infuriates many Evangelicals. They write and talk about me, preach sermons about me, mention my name at prayer meetings, send me nasty and hateful emails, and leave arrogant, self-righteous comments on this blog.

The latter are going to do what they do. I can’t stop them, nor do I want to, because their anger and indignation are reminders to me that, next to marrying Polly, the single best decision I ever made was the day I walked away from Christianity. They’ve tried bombing me with email spam, using bots to leave massive amounts of comment spam, spreading rumors and lies about my story, my mental fitness, my marriage, and children, and have even threatened to kill me . . . yet here I am.

The readers who matter the most to me are the lurkers in the shadows, laden with fear and doubt. They have questions that aren’t being answered by their pastors or churches. Their eyes have been opened to what is going on around them. Are they atheists in the making? Maybe, but I doubt it, and I don’t care. My goal is facilitation, not evangelization. If I can help wanderers as they journey on through life, that’s good enough for me.

Others who read this blog are post-Evangelical or post-Christian. They are trying to find purpose, meaning, and peace, sans God, Jesus, or religions. Now that their lives are no longer defined by their religious beliefs, they are left with the task of shaping new lives for themselves. It’s not easy, and I want to do what I can to provide a safe, friendly place for them to hang out. If telling my story helps them in some small way, I am grateful.

In the Biblesee Bruce, you just mentioned the Bible and this PROVES you are still a Christian — there’s the story of the Good Samaritan, a man who helps and cares for a man beaten and left for dead along the side of the road. Religion, especially Evangelical Christianity, beats people up, often leaving them for dead alongside the road we call life. I want to be like the Good Samaritan, lifting up those who’ve been beaten, robbed, raped, and scarred by religion. If I have a calling, this is it.

In many ways, I am a far better man today than I ever was when I was a member of God’s exclusive club. I no longer have to view life and others through the lens of the Bible and the teachings of Christianity. I am free to live life on my own terms, and embrace others as they are. That I have LGBTQ people who read this blog astounds me. Back in my Evangelical days, my life had no room for such people. Well, my life had no room for anyone who didn’t think, act, and believe as I did. As a Christian, I lived in a monoculture, a world devoid of diversity. Today, my life is filled with multifariousness. I am a much better man, husband, father, and grandfather, thanks to the people I have met through this blog.

So, to those who are convinced I am still a born-again Christian, I say: why would I ever want to go back to Egypt, to the land of leeks and onions, toil and bondage? Why would I want to return to a worldview governed by the ancient writings of fishermen and sheepherders? Like the proverbial horse that escaped his corral, I am free, and I have no intention of returning to the bondage and slavery called Christianity.

If some people can’t see and understand this, I am not sure what more I can do for them. They’ll just have to keep hoping that I will someday walk back into the church and say, with an Arnold Schwarzenegger voice, “I’m B-A-C-K.”

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

2013-2014: A Look at My Writing Post-Christianity

letter to the editor

What follows is a sampling of the letters to the editors of the Bryan Times and the Defiance Crescent-News I wrote between 2013 and 2014. These letters were written after I deconverted from Christianity in November 2008.

January 2013

My Response to Gary Luderman

Dear Editor:

I am writing in response to Gary Luderman’s recent letter to the editor.

Contrary to Luderman’s assertion, my letter was all about the Republican Party and its infection with right-wing religious extremism.

I am quite indifferent to personal and private religious practice. I was an evangelical pastor for twenty-five years and I know well the value people find in religious belief. I have no desire to rob anyone of their religious belief.

However, since the United States is a secular state, I do take issue with those who attempt to require fidelity to a particular religion’s peculiar beliefs, morals, and ethics.

I have never met Gary Luderman, so I am quite perplexed when he suggests I have no moral beliefs. How could he know this?

Luderman speaks of Christian morality as if it’s a singular belief and that all Christians adhere to the same moral and ethical system. Anyone who has paid close attention to Christianity, both in its present and historic form, knows there is no such thing as a singular belief about anything in Christianity.

Luderman mentions God’s rules? Which God? Which rules? Luderman believes that the Christian God is the God. He is atheistic towards all other Gods but the Christian God. He and I are quite the same then, the only difference being my atheism includes the rejection of the Christian God.

I assume Luderman believes that sex before marriage is a sin. Yet, the majority of Christians are not virgins when they marry. In fact, every study I have ever read shows that Christians are every bit as “sinful” as the rest of us. If Christians can’t keep their God’s moral standard why should they expect and demand anyone else to keep it?

The first three words of the Constitution is “We the People.” This is the foundation of our legal system. As a people, we decide how we want to govern ourselves. Collectively, we decide what kind of rules, standards and laws we want to have.

As our country matures, these rules, standards and laws change. At one time, homosexuality was considered a crime, a sign of mental illness. We now know that such beliefs are wrong and that in a just society all people regardless of their sexual orientation should have equal protection under the law.

As a humanist, my focus is on working towards a more just society. Whatever makes us more intolerant and is harmful to others must be abandoned. The proclamation of the angels in the birth story of Jesus is quite applicable today. We must continue to strive for peace and good will for all people.

As far as my personal morality and ethics is concerned, I will leave it to my wife, children, grandchildren, neighbors and friends to pass judgment on my moral beliefs. As much as lies within me, I try every day to love others and do all I can to promote peace and good will.

Bruce Gerencser

February 2013

Local Boy Scout Leaders Oppose Gay Scouts

Dear Editor:

It comes as no surprise that local Boy Scout leaders are against gays being allowed to be a part of the Boy Scouts. Rural NW Ohio is a homogeneous area known for bigotry. We may be nice, friendly, country people, but behind the façade are beliefs that marginalize anyone who is not white, Christian, and heterosexual.

Local Boy Scout leaders are right; the Bible does condemn homosexuality. In fact, the Apostle Paul wrote that homosexuality is a sign of reprobation. This is why, in the 21st century, we must abandon the Bible as the standard for morality. While Christians are free to live by the teachings of the Bible, in a pluralistic, secular society, where supposedly all people are equal, there is no place for discrimination against any group of people.

The Boy Scouts are free to fly the banner of bigotry. I hope local churches that sponsor Boy Scout troops will consider what their support of bigotry says to the local community. I hope they will also consider what message they are sending to the youth who attend their churches and participate in the Boy Scouts. If we desire a more progressive, tolerant society, then we must begin by opposing intolerance and bigotry wherever it is found.

The Boy Scouts are a private group and are free to set membership standards. Local residents are also free to withhold their giving through United Way to the Boy Scouts. Perhaps church members who are appalled by the bigotry of local Boy Scout leaders and local churches that sponsor Boy Scout troops, will withhold their offerings until the discrimination against gays end.

If we want a more just and tolerant society, we must oppose intolerance and injustice wherever it is found. We cannot let an antiquated, irrelevant book, written centuries ago, dictate how we should treat others today. While there are many good teachings in the Bible, there are also abhorrent, immoral teachings, that people who respect others, regardless of their race, religion, or sexual orientation, must reject.

One thing is certain. Gay people are not going to return to the closet. They are out and intend to stay out. I hope there will come a day in Ohio when gays are afforded equal protection under the law. I hope there will come a day when gays are allowed to marry and have the same marital rights as heterosexuals. When the day comes when gays can legally marry in Ohio, I hope to be the first person in Defiance County to perform a same-sex marriage. Above all, I hope for a more just and tolerant society. As shown by the bigotry of local Boy Scout leaders, we have a long way to go.

Bruce Gerencser

March 2013

My Response to Richard Mastin’s Assertion that I am Immoral

Dear Editor:

I am writing in response to Richard Mastin’s letter to the editor.

Mastin attempts to marginalize and discredit me by suggesting I am an immoral person. How does Mastin know I am an immoral person? He doesn’t know me personally. All he knows about me is what he reads on my blog and reads on the editorial page of this newspaper. His letter assumes a familiarity with me that he does not possess.

I am indifferent to what moral standard a person lives by. If a Christian wants to live by the moral precepts of the Bible I have no objection to them doing so. Personal morality is just that, personal.

What I object to is Christians trying to make their personal moral standard the law of the land. I object to any attempt to codify the teachings and commands of the Bible into the laws of the United States. The United States is a secular state and the wall of separation between church and state exists so no religion can force their beliefs on everyone.

I support lesbian, gay, bisexual and transgender (LGBT) rights because I think every person should have equal protection under the law. I think LGBT people should have the same civil rights as heterosexual people do. Christian morality has no claim in this debate since our civil rights are not dependent on believing in the Christian God.

If theocrats like Mastin get their way, it will lead to a loss of freedom and liberty for anyone who doesn’t measure up to the fundamentalist Christian moral standard. As history clearly shows, this kind of thinking always leads to diminished civil rights, violence, and bloodshed.

I would ask readers to consider when was the last time they saw a headline in this paper about an atheist being arrested for a crime? While there are certainly atheists who commit criminal acts, most criminal acts are perpetrated by people who believe in the Christian God and believe the Bible is God’s Word.

Each of us has the power to act morally and ethically. As an atheist, I live by the precept of not doing harm to others. As much as lies within me, I try to be a good man who is kind, respectful and loves others. I don’t need a god to be this kind of man.

Why is it so many local Christians think they need to paint me as an immoral, Satan-worshiping man? As a public figure, I accept that this kind of treatment goes with the territory, but, I wonder, why are they so intent on demeaning the character of a man they do not know?

I will state once again that those who know me know what kind of man I am. This is all that matters. My critics need a face to throw darts at, and I am that face. It is too bad they confuse the picture of my face with who I really am.

Bruce Gerencser

June 2013

U.S. Supreme Court Rightly Rejects DOMA

Dear Editor:

The U.S. Supreme Court rightly determined that the Defense of Marriage Act (DOMA) is unconstitutional. Of course, those who oppose same-sex marriage are infuriated over the Court’s decision.

Mike Huckabee spoke for a number of people when he said the justices asserted that they were bigger than God. Huckabee, like others of similar persuasion, wrongly assumed that DOMA was all about what the Christian Bible said on the matter of same-sex marriage. According to Christian fundamentalists like Mike Huckabee, God and the Christian Bible condemn same-sex marriage and homosexuality.

What they fail to understand is that God and the Bible don’t matter when it comes to settling constitutional issues. The Supreme Court is God when it comes to determining what is constitutional. They have the final say. As citizens, we are free to amend the Constitution, but until we do, we must live according to the decisions handed down by the Supreme Court.

Jehovah, Allah, or Jesus have no say when it comes to what is the rule of law. The sooner people like Mike Huckabee understand that the United States is a secular state the better off it will be for our republic.

The Bible is not the standard by which we determine what our laws will be. We the people, through our elected officials and the ballot box, decide what our laws will be. Christians are free to live by the teachings of the Bible, but they have no right to demand that everyone live by those teachings.

For the past 40 years, evangelicals have been repeatedly told that the United States is a Christian nation, a nation that should follow the teachings of the Bible. As interpreted by evangelicals, no matter how many times historians correct their errant thinking, they continue to think that the United States is a Christian nation meant to be governed by the Bible.

I have come to the conclusion that trying to correct their errant thinking is a fool’s errand. Like those who deny global warming, think Obama is a Kenyan, think Ronald Reagan was a great president, and think Fox News is really a news channel, there is no remedy for their willful ignorance.

What matters is fairness and justice for all. Same-sex marriage is a matter of equal protection under the law. Gays have a right to expect to be treated equally when it comes to the law. In no way does this Supreme Court decision affect how evangelical Christians live their lives. They are free to practice their religion and get married just like they always have. Their ministers are free to not marry same-sex couples just like I am free to marry same-sex couples once same-sex marriage becomes legal in Ohio.

I applaud the Supreme Court for standing on the side of fairness, justice, and equal protection under the law. The battle now moves to the states and I suspect here in Ohio the battle will be long and bitter. I can only hope fairness and justice will ultimately prevail.

Bruce Gerencser

July 2013

My Response to Daniel Gray’s Lies

Dear Editor:

This letter is my brief response to Daniel Gray’s recent letter to the editor.

Gray continues to paint me as a liar, a deceiver, immoral, and an all-round bad person. Gray does not know me personally, so I am not sure how he comes to the conclusions he does about me. I have never made one of my letters personal, yet Daniel Gray and a few other letter writers think it is okay to attack my character and suggest that I am not a good person.

As a public figure, I know I must endure such attacks, but I wish my critics would focus on the issues rather than the person. If they would like to have a public discussion on these issues, I am quite willing to participate in any public forum they put together.

For the third time Gray suggests that I am not legally able to marry people and that anyone married by me is in danger of having their marriage invalidated. Gray seems to not understand the legal requirements for being licensed to marry people in Ohio. I meet all the statutory requirements and I am duly licensed to marry people in Ohio. Anyone can verify this by doing a ministerial license search on the Ohio Secretary of state’s website.

Bruce Gerencser

October 2013

Central Local School District Wednesday and Sunday Blackout Policy

Dear Editor:

At a recent board meeting, the Central Local Schools board spent a significant amount of time discussing the Sunday/Wednesday blackout policy that forbids the use of buildings for school use on these days. These days are called designated family days.

The use of the phrase family days hides the fact that these kinds of policies are put in place to promote the activities and services of local Christian churches. I have lived in school districts where some of the local clergy would express outrage every time the school district violated their sacred time territory.

I suspect that the Central Local policy falls under the category of, “we have always done it this way.” Instead of calling this blackout policy family day, the board should call it what it is — no building use on the days Christians normally gather for public worship.

Setting aside, for a moment, the constitutional issue this policy raises, I would love to know if the Central Local school board has any data that suggests that students use Wednesdays or Sundays for church activities or family time? I suspect they don’t.

The American Christian landscape has changed greatly over the last few decades. Most churches no longer have a Wednesday service, and those who do battle declining attendance. I suspect that most of the students in the Central Local school district do not attend church on Wednesday night. Even on Sunday, I doubt that more than half of the students attend church. Confirming this will require an empirical study to be conducted.

The Central Local school board needs to remember that they are the governing authority for a secular school district. If they would like to claim that the Sunday/Wednesday blackout is not a tip of the hat to the local Christian community, then I suggest they move the blackout dates to other days, say Monday and Thursday. If the real issue is “family time,” then any two days would work, right?

Lost in the discussion is the fact that, especially at the junior high and high school level, most students don’t want to spend Wednesdays or Sundays hanging out with family. Teens generally want to spend time with their friends, playing sports, or attending school activities and functions. Thinking that if students are given Wednesday and Sunday off will result in students chilling out with mom and dad is not only humorous but naïve.

It is time to move Central Local Schools board policies into the 21st century. The agrarian, Christian church-centered culture of my youth is dying. We now live in a connected, seven-day-a-week world. We pay taxes to provide an education for our community’s children. It makes sense to allow the buildings to be used on every day of the week if that helps facilitate this education.

I am in no way criticizing the board itself. They do a great job. It is this particular policy that I object to.

Bruce Gerencser

February 2014

Is it Time to Rename the Defiance Crescent-News Editorial Page the Sermon Page?

Dear Editor:

Every week readers of The Crescent-News are subjected to the rants of Bible quoting fundamentalist Christians. Perhaps it is time to rename the editorial page the sermon page. What do these letter writers hope to accomplish?

They seem oblivious to the fact that non-Christians, atheists, humanists, and secularists are immune to their sermonizing. The Bible has no power over us because we do not think it is an authoritative or supernatural book. At best, it is an ancient text written by unknown fallible men centuries ago.

As any student of the text of the Bible knows, the Bible has errors and contradictions. While it certainly has value as an inspirational text, it is a book no different from any other book. Some of its teaching are now considered immoral, and anyone with a modicum of science training knows that the universe was not created in six literal twenty-four-hour days. Most Christian sects accept evolution as the best explanation for the natural world; it is only fundamentalists that continue to hang on to a thoroughly disproved belief.

The United States is a peculiar country when it comes to religion and science. On one hand, we are known for scientific advancement, yet because of Christian fundamentalism, we continue to fight battles over creationism, global warming, and human sexuality.

I come into contact on my blog with people from all over the world. They are, at times, stunned by how scientifically backward the Unites States is. We continue to fight battles that were fought in their countries decades ago. Why is it we still fight these kind of battles in the United States?

One of the reasons is that we have a hands-off approach to Christian beliefs. Driving this approach is the historically ignorant belief that the United States is a Christian nation and that the Bible was our “real” founding document. Because of this, Christianity is given preferential treatment and mustn’t be criticized.

It is time to end this hands-off approach. Christianity has no right to special status. While I have no problem with people worshiping the Christian God, I do object to the notion that they should control our government and schools. The United States is a secular state, and a secular state should be governed by laws, not the Bible. In a secular state, our children should be taught science, not creationism or its gussied-up sister intelligent design. We owe it to our children and grandchildren to make sure that they have facts and evidence. If their parents want them to have religious instruction they can take them to church or teach them at home. We must continue to make sure there is a wall of separation between church and state.

When this letter is printed, fundamentalists will be outraged and they will write letters expressing how wrong I am. They are certain that they are right. They have God’s inspired, inerrant Word to “prove” how right they are. And ’round and ’round we go.

Bruce Gerencser

April 2014

Political Candidates and the Separation of Church and State

Dear Editor:

This is an election year, and in less than a month Ohio will have a primary election. As a voting, taxpaying citizen of Defiance County, I want to pass on some advice to the candidates running for office and those who write letters to the editor showing their support for a particular candidate.

Not every voter in Defiance County is a Christian. Not every voter attends church on a regular basis. A sizable number of voters do not claim the Christian moniker, and outside of weddings and funerals, they never darken the doors of any local church. We are the “nones”, made up of atheists, agnostics, humanists, pagans, secularists and those who are indifferent toward religion. In Defiance County, there are also Muslims, Jews and Buddhists. I know this is hard for the Christian majority to believe, but living near them are people who do not think like they do about God and religion.

So, trumpeting the fact that you are a Christian, teach Sunday School, are pro-life, or are a member of the NRA might play well with Evangelicals, but for those of us who are not religious or not an Evangelical Christian, we are wary of people who play the faith card.

Being a Christian or being pro-life has nothing to do with how a candidate will perform as a local/county/state officeholder. In fact, when candidates for office play the faith card, I am inclined to not vote for them. Why should I vote for a candidate that considers one voter demographic more important than another? This is especially true at the local/county level. I want officeholders that will represent everyone, not just those who are a part of their particular religious sect.

Those running for office would do well to mimic John F. Kennedy’s approach to religion. Kennedy, a Roman Catholic, made it clear that his personal religious beliefs would not come into play when he made decisions. Kennedy understood that he represented every citizen not just those who happened to be Christian.

The United States is a secular nation, not just at the federal level, but at the state, county, and local level too. I realize the candidates need votes to win. I realize that Defiance County is ruled by Evangelical, conservative, Republican ideology. Maybe it is a fantasy on my part to think that what every citizen of Defiance County needs to hear is how a candidate for office will spend our tax money, repair our roads, care for our poor and sick, and care for what we have entrusted to our governmental leaders.

It is these issues that will determine how I vote. Sadly, far too many of my fellow Defiance County citizens will vote, not on the issues, but on the number of buzz words they hear a candidate use. To them, where a candidate goes to church or what his view is on abortion is far more important than how he effectively governs.

Bruce Gerencser

May 2014

God and Global Warming

Dear Editor:

A recent letter to the editor stated that the main reason for global climate change and the escalation of global temperatures is that this is how the Christian God wants things to be. The letter writer is not concerned one bit about climate change because God is on the job. We can collectively take a big sigh of relief knowing that the Christian God is in complete charge of the weather.

I wonder if people who make an argument like this understand the implications of their argument. If God is in control of everything, if he is the first cause, if he is the sovereign ruler of all, if there is nothing that we can do to stop the Christian God from doing his thing, then God must then bear the responsibility for everything that goes on in the world.

Katrina, Sandy, every hurricane, every typhoon, every mudslide, every forest fire, every natural disaster, must be laid at the feet of this micromanaging God. Since God is perfectly working out his will in the affairs of the human race, he then is accountable for war, starvation, disease, and death. If God is as the letter writer says he is, then God is culpable for everything that happens.

Of course, most fundamentalist Christians will object to what I have written here. They will say that humans have free will and that the bad things that happen are the result of humans exercising their free will. Wait a minute, I thought God was in charge of everything? Isn’t it God that gave humans free will? There is no way for God to avoid culpability since all power, authority, and control, rests with him.

This kind of fatalism is of no consequence if it is kept in the church house. If someone wants to believe that there is some sort of divine puppet master controlling their life, I couldn’t care less. But, when this kind of thinking bleeds into public policy, the result can be catastrophic.

The world doesn’t have the luxury or the time to just sit back and let God do his thing. Global climate change, along with ever-increasing global temperatures, is the greatest threat we face today. Doing nothing is not an option. As temperatures and seas rise, costs are sure to soar as global climate change disrupts growing seasons and forces the mass relocation of millions of people. As competition for earth’s dwindling, finite resources increases, affluent nations will turn to war to maintain their standard of living.

Our best days may be behind us and thinking that God is going to deliver us or is working out his plan only makes things worse. Why? Because it breeds inaction. Why worry about global warming? The rapture is just around the corner. Most global climate change deniers are also right-wingers religiously and politically. What is it in right-wing ideology that keeps people from seeing the world as it is? Answering this question would take more words than the Crescent-News allows.

Bruce Gerencser

July 2014

What Happened to Ohio?

Dear Editor:

What has happened to Ohio, a state once known for its progressive politics and values? In a few short decades, religious and political fundamentalists have taken over the state government and are now attempting to take over the state board of education. Ohio is now being compared to backwater states like North Carolina and Mississippi.

The Ohio House of Representatives is considering HB 351, a bill that would effectively make abortion and birth control difficult to obtain. This bill has no abortion exceptions for rape, incest, or the life of the mother. Evidently, women impregnated through rape or incest are supposed to realize their pregnancy is God’s wonderful plan for their life. Rep. John Becker, the sponsor of HB 351, made it clear that this bill is all about his personal religious convictions when he stated “This is just a personal view. I’m not a medical doctor.”

The Ohio Board of Education now has several Christian fundamentalists on its board. Mark Smith, the president of Ohio Christian University, is one such member. Smith, in a recent speech at the 2014 Road to Victory conference, made it clear that he is part of a movement that is determined to take the schools back for God. According to Smith, “it’s no secret that our educational system is full of teachers and professors who desire to obfuscate truth, and these individuals are effectively (deconstructing) our nation.”

“Truth” to Mark Smith and other Christian fundamentalists like him is the Bible. Smith stated “You see I’m excited to lead the cause for the rebirth of faith values in America, the rebirth of embracing a love for God, the love for family, and a love for our nation. I like traditional marriage. I’m for traditional marriage. Let’s embrace traditional marriage…” Rather than focusing on education, Smith wants to focus on inculcating our children with his brand of Christianity. Our children may not learn to do algebra, but at least they will know which God is the right one and which holy book is “truth.”

Sadly, most Ohioans are clueless about what goes on in Columbus. They continue to send Republicans to the state house without ever considering what they might do when they get there. The only way to stem the tide of religious extremism is to vote the extremists out of office. As it stands now, the Ohio Democratic party is weak and here in rural northwest Ohio it is almost non-existent.

The solution remains the same. We must stand up and fight. We must vote. We must support candidates that want to return Ohio to the days of its progressive greatness. We must be willing to make our voice heard. The editorial page of this newspaper is filled with letters from right-wing political and religious extremists. Surely there are Defiance County residents who are willing to stand up for the liberal/progressive values? Perhaps it is time to write a letter to the editor.

Bruce Gerencser

September 2014

Questions about HB 597

Dear Editor:

Almost a hundred years after the Scopes Trial, Christian fundamentalists continue to demand creationism be taught in public school classrooms. Whether through young earth or old earth creationism or their gussied-up sister intelligent design, fundamentalists want to teach theology in place of sound science. Publicly, they appeal to the American sense of fairness. Teach the controversy, they say with fingers crossed behind their back. Except there is no controversy. Court after court has ruled that creationism has no place in the public-school classroom.

Yet, despite almost a century of litigation and scientific advancement, fundamentalists in Ohio are attempting once again to have their peculiar theology taught as a valid scientific theory. On July 29, Ohio Republican representatives Andy Thompson and Matt Huffman introduced House Bill 597 (HB 597) that would subtly pave the way for creationism to be taught in the science classroom.

HB 597 states “The standards in science shall be based in core existing disciplines of biology, chemistry, and physics; incorporate grade-level mathematics and be referenced to the mathematics standards; focus on academic and scientific knowledge rather than scientific processes; and prohibit political or religious interpretation of scientific facts in favor of another…”

While the defenders of God and creationism will quickly point out that the bill does not mention creationism, its language opens the door for teaching the non-controversy “controversy”. Representative Thompson’s recent statement concerning the bill leaves little doubt about the objective of his bill. Thompson stated, “I think it would be good for [students] to consider the perspectives of people of faith. That’s legitimate.”

If Thompson is speaking about a high school philosophy or world religion class I would agree with him. I have long supported high school students being required to take a class in philosophy and world religion. In a world religion class students could learn about the various creation myths and how best to interpret and understand them.

However, fundamentalists don’t want their beliefs reduced to a chapter in a world religion textbook. They don’t want just a seat at the table; they want to be the only seat at the table. Their belief system demands certainty, exclusion, and fidelity. In their worldview, there is no place for open, honest discussion about religion and creationism. In their mind, there is one true creation story and that story is found in a literal interpretation of Genesis 1-3.

Creationists want students taught that Genesis 1-3 is the Christian God’s blueprint for the creation of everything. The universe is 6,000 years old, and according to creationist hero James Ussher, the earth was created the evening before Oct. 23, 4004 B.C. Everything that biology, archeology, astronomy, and geology tells us about the universe contradicts the creationist story. If we want our children and grandchildren taught sound science, then we must make sure that creationists are not permitted to sneak their theology into the classroom. Theology belongs in the church and home, not the public-school classroom.

Let’s hope reason and science rescue Ohio students from HB 597.

Bruce Gerencser

September 2014

Response to Local Christian Fundamentalists

Dear Editor:

Over the past several weeks, local fundamentalist Christians have voiced their objection to my recent letter to the editor. While I cannot adequately answer all of their objections in the space of 500 words, I would like to address several issues.

I am not anti-religion. I know most people have some sort of religious belief they find beneficial. I am not the slightest bit interested in disabusing them of their belief. Yes, I am an atheist. I am also an agnostic, secularist, humanist, liberal, and Cincinnati Bengals fan. I am many things, but I am not one who wants to stop people from worshiping God.

My objection is to ignorance, especially the kind of ignorance that thinks ancient writings by unknown authors thousands of years ago make for good science. Fundamentalists are free to teach in church, private Christian schools, and home schools that the entire body of scientific evidence can be summed up by saying the Christian God did it. They are free to promote thoroughly discredited notions like the universe is 6,000 years old and was created in six days. They are free to deny all that science tells us about the world we live in. And yes, sadly, they are free to cripple their children intellectually. This is the price we pay for religious freedom.

However, when it comes to the public schools my 10 grandchildren attend or will some day attend, I expect them to be taught the scientific method. I expect them to be taught about facts and evidence without the taint of theology and fundamentalist ignorance.

The scientific method remains the best way for us to understand the universe. It is a method that relies on testing, verification, retesting and, if need be, admitting error. When is the last time that has happened at a local church? (That’s a rhetorical question) Fundamentalists think they have all the answers to all of life’s questions. Their view can be summed up this way: the Bible says — end of discussion. Do we really want local public school children being taught to think like this? Can we afford to cripple them intellectually, robbing them of the skills necessary to think rationally and critically? I think not.

Recent letter writers are like petulant children screaming for attention. For them it is not about science; it is about their belief system increasingly being marginalized and ignored. So when they gin up the non-controversy controversy over biological evolution, the age of the universe, or global climate change, I have no interest in giving their ignorance the air of respectability. After all, doesn’t the Bible say, don’t answer a fool according to his folly?

There is, in the main, little controversy over biological evolution, the age of the universe, or global climate change. Denial is simply a refusal to see things as they are.

For the record, I was an Evangelical pastor for 25 years, pastoring churches in Ohio, Texas, and Michigan. I am not ignorant of what the Bible teaches.

Bruce Gerencser

December 2014

Dying With Dignity

Dear Editor,

Recently, Brittany Maynard, a brave woman with terminal cancer, took her life. As a resident of Oregon, Maynard could legally choose to commit suicide. Many religious people are incensed over her suicide. A Papal Monsignor called Maynard’s choice reprehensible. Pope Francis called such acts a sin against God. Evangelicals have taken to the internet to denounce Maynard, suggesting her suicide landed her in hell.

Here’s what the religious need to understand: those of us who are not so inclined are not moved by quoted Bible verses and threats of God’s judgment and hell. For us, a God who controls life and death and afflicts people with disease, is a fiction. Everywhere I look, I see suffering and death. I reached a point where I asked, where is God? Eventually, I concluded that the Christian God was a figment of my imagination, an imagination fueled by 50 years of Christian indoctrination.

The Bible encourages people to pray, have faith, and hold on. The faithful are assured that God only wants what’s best for them. Suffering is turned into virtue, some sort of badge of honor. Those who suffer will be rewarded in heaven, the Christian preachers say. Of course, we have to take their word for it because no one has come back from the dead to testify to the veracity of the suffering for God sermons.

I am more inclined to believe what I can see. What I see is suffering and death. I should do what I can to alleviate the suffering of others. Imagine one of my children suffering from a painful disease and I have a cure for the disease. However, I am not willing to give my child the cure because I think his suffering is good for him. What kind of father would people think I am? Yet, the Christian God gets a pass when he does the same. If we consider a human who withholds that which could alleviate suffering reprehensible, surely we should view God the same way.

Theodicy, the problem of suffering and evil, is one of the reasons I am no longer a Christian. Like Baal in I Kings 18, when it comes to suffering, war, famine, disease, pain, and death, the Christian God is AWOL. Elijah mocked the prophets of Baal, suggesting that their God was on vacation, talking with someone, sleeping, or using the toilet. Could not the same thing be said for all gods? It seems quite clear to me, we are on our own.

At the heart of Maynard’s choice is the right to self-determination. As a person who suffers with unrelenting chronic pain and debility, I want the right to say, no more. Unlike many religious people, I see little value in pain and suffering. I endure it for the sake of my wife, children and grandchildren, but my family knows that there might come a day when I am no longer willing to do so. I want that choice to be mine.

Bruce Gerencser
Ney, Ohio

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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2008-2012: A Look at My Writing Post-Christianity

letter to the editor

What follows is a sampling of the letters to the editors of the Bryan Times and the Defiance Crescent-News I wrote between 2008 and 2012. These letters were written after I deconverted from Christianity in November 2008.

December 2008

Manifest Destiny, an American Fantasy

Dear Editor:

I am writing in response to the letter to the editor by Rebecca Soellner.

In her letter she extols the virtues of the American Dream and love for God. Her letter is a good example of the error of Manifest Destiny — the notion that America has a divine purpose and future ordained by the Christian God.

Such thinking allows Soellner to justify the demolishing of the land and the killing off of wildlife and indigenous people just so our forefathers could plant the seeds of faith, hope, and love. I am not sure that the God of faith, hope, and love (1Cor. 13:13) wants any part of a people who stole the land from its rightful owners and then murdered them if they resisted. I seriously doubt that God was delighted when our forefathers corralled hundreds of indigenous men, women, and children into a building, set the building on fire, and burned them to death.

The spirit that Soellner extols allowed our forefathers to take what was not theirs and kill those they had no right to kill, all in the name of the Christian God. Our nation had a bloody, sinful beginning and we should recognize it as such. We had no right, God given or not, to do what we did. Think of how we would respond if Ohioans decided it was their manifest destiny to live in Indiana and they, by force, stole the land and killed the inhabitants of Indiana. There would be outrage at such barbarity, and rightly so.

Some of our forefathers were indeed Christian men and women. But many of them were not. Some of them came to America because of religious freedom and then made laws forbidding any other religion but the Christian one (and in some cases outlawing the Catholic religion). Many of our forefathers were opportunists who saw a great opportunity to amass land and wealth.

They had a respectable form of religion and thought nothing of using their religion to gain economic advantage. If it meant that they ended up with more money, they gladly went along with the notion that God was behind their endeavor.

Some day I hope the myth of the Christian nation will be put to rest. I hope we will stop turning our forefathers into saints who were only motivated by the Godliest of principles and virtues. They were fallible, frail, sinful human beings. Some indeed had great religious virtue but many others were driven by avarice and greed.

We must own up to the fact that our nation’s beginning is covered with blood and that we owe indigenous Americans an apology for our national sin. They deserve complete and full restitution for our wicked actions. While we cannot undo many of the sins of the past, we can stop trying to paint over our past sins with the God paint.

Bruce Gerencser

March 2009

Reducing the Number of Abortions

Dear Editor,

President Barack Obama has made a plea to the pro-life movement asking them to work with him in reducing the number of abortions in the United States. One would think that his overture would be readily accepted. No matter what position a person holds on abortion, it would seem that reducing the number of abortions is in the best interest of everyone, especially for the unborn.

Unfortunately, President Obama’s plea was rejected. It seems pro-lifers don’t want to get their hands dirty by holding hands with those with differing views. Better to stand on the sidelines and chuck rocks than actually work toward reducing abortions.

The latest pro-life attempt to outlaw all abortions is to encourage the passage of “personhood laws.” Such laws would grant personhood at the moment of conception. Thus, from the moment of conception forward that which grows in the womb of the mother is a person protected by the same laws and constitutional rights as those who are born.

I am sure that pro-lifers are well-intentioned in their attempt to get personhood laws passed, but such laws would wreak havoc on our legal system.

If such laws were passed, women having an abortion would be guilty of murder as would the doctors who perform abortions. Women who lose the implanted egg during a car accident could be guilty of vehicular homicide. Disposing of fertilized eggs at a fertilization clinic would be considered murder. Women who take birth control pills that cause a spontaneous abortion would be guilty of murder. I could go on and on about the implications of such a law.

Whatever we may call the fertilized egg, a person it is not. Until the fetus is viable outside of the womb it should not be granted personhood status.

The vast majority of abortions take place prior to viability, with most occurring in the first 13 weeks of pregnancy. Instead of focusing on the point where most abortions take place, the pro-life movement would rather focus on late-term abortions which make up 1 percent of all abortions. Of course. this is a calculated political move. What raises more money? Pictures of four-week-old fertilized eggs or 30-week-old aborted fetuses?

The pro-life movement here in northwest Ohio is missing a great opportunity to work with people like myself who don’t believe life begins at fertilization, but who sincerely desire to reduce the overall number of abortions.

I am in contact with a number of people who have similar views as mine. They sit in the back pew of the church, silenced by the rhetoric of the pro-life movement. They desire to work toward reducing abortions, but they have no opportunity to act on their beliefs because they are considered baby killers and often considered non-Christian.

If pro-lifers are sincerely interested in reducing abortions, then it is time for them to move down from their lofty pinnacle to where sinners like me, who are willing to work toward reducing abortion, are found.

Bruce Gerencser

December 2009

Time to End the Wars in the Middle East

Dear Editor:

President Obama announced his wrongheaded, certain-to-be-disastrous, plan to send 30,000 additional troops to Afghanistan. For those of us who grew up during the Vietnam War, it is hard not to have visions of Lyndon Johnson, troop level escalations, and increasing numbers of American casualties. Obama is foolishly committing the same mistakes that Johnson committed 45 years ago.

The war being waged in Afghanistan and Iraq is unwinnable. Only by pulling some form of George Bush’s “Mission Accomplished” can President Obama ever hope to claim victory in the Middle East.

Thirty years ago, the Soviet Union invaded Afghanistan. At one point, the Soviets had 300,000 troops on the ground, yet they failed in conquering Afghanistan and ultimately withdrew in defeat. The Soviet’s war in Afghanistan is often referred to as their “Vietnam.”

Adding 30,000 troops to those already in Afghanistan will raise troops levels to around 140,000 troops. It is estimated that there are over 100,000 private contractors operating in Afghanistan, bringing the force total to 240,000 people.

According to a recent McClatchy News report, the recently revised Army counterinsurgency manual states that mounting a successful counterinsurgency effort, in a country with the population and land mass of Afghanistan, would require 600,000 troops!

It seems very clear to me that President Obama is making a grievous and politically fatal error in embracing and expanding the war that former President George Bush left him. As a committed liberal and pacifist, I believed the anti-war, bring-the-troops-home message that candidate Obama preached during the presidential campaign. While I allowed for the reality that Washington is a place of compromise and campaign promises left unfulfilled, I expected Barack Obama to make a good faith effort to end the bloodshed in the Middle East.

Unfortunately, President Obama has embraced the insane notion that by waging war a nation can end war. There has never been a war ended by war. Hostilities may cease but war has no power to end war. Only peace brings an end to war. Foolish are the people who think that killing people will bring an end to killing people.

Jesus, in the Sermon on the Mount, said blessed are the peacemakers. Jesus did not say blessed are those who think peace is a good idea. He said blessed are those who make peace, who actively work for peace. Yet, here we are, a nation of millions of supposed Christ followers, and we continue to wage war with no end in sight.

I am 52 years old, and the United States has been actively involved in an offensive war somewhere in the world for almost half my life. It is hard not to conclude that we are a warring people who are willing to shed the blood of others to gain our objectives.

I renew my call to President Obama to end the war in the Middle East. I urge him to bring the troops home.

Bruce Gerencser

June 2010

Right-Wing Christianity Dominates Rural Northwest Ohio

Dear Editor:

Evangelical Christian Church continues to grow while the mainstream Christian Church continues to decline. As the mainline Christian Church continues to decline, it seems likely that Protestantism will become a single party dominated by Evangelicalism. We see evidence of this in northwest Ohio. I do not know of a mainline Christian church in this area that would call itself a liberal, progressive church. Such a label would be societal suicide in our rural culture that is dominated by right-wing Christian and Republican ideology.

There are many important battles that loom on the horizon. While the election of Barack Obama dealt the political and religious right a severe blow, they have not been defeated. Theocrats, determined to make the Christian religion the official state religion, continue to argue for the enshrinement of the Christian God’s law as the law of the land. They continue to press for a revisionist history that paints our founding fathers as evangelicals and our nation as a Christian nation. The religious right continues to target local schools as a prime target for cultural change. Abstinence-only education, school prayer, Christian nationalism and intelligent design (which is nothing more than creationism in new clothes) are all points of attack that must be met head-on by those of us who are secularists. We cannot afford to give any ground to attempts to Christianize our schools and government.

Here in northwest Ohio we have become too complacent as right-wing religion (often joined at the hip with right-wing politics) pushes itself into every aspect of our daily life. A recent event is a case in point. The Bryan Jubilee was held recently. Thursday night was advertised as Christian Fun Night. The Jubilee is a public event. As such, there should be no exclusionary events. I wonder if the organizers of the Jubilee would allow the atheists, agnostics and deists of Williams County to have their own fun night, especially if that fun included acts that made light of the Evangelical Christian faith. I seriously doubt it. I want to encourage my fellow secularists and humanists to come out of the shadows and help stymie the continued encroachment of Evangelical Christianity into our schools and government. I realize our numbers are few, but we can make a difference if we are willing to speak out.

Bruce Gerencser

August 2010

Not Everyone Believes or Accepts the Christian Narrative

Dear Editor:

Attempting to formulate a reply to the responses to my letter to the editor has left me with quite a quandary. In 500 words I must respond to issues that deserve far more treatment than I can give them. Every letter writer committed the same error as Jack Palmer.

They assumed a priori that everyone believes in the Bible, their God and their version of Christianity. According to them, it is self-evident that the Christian God is the true God. They base their assertion upon the Bible, and therein lies the problem. They believe the Bible is the inspired word of God. I suspect most of the letter writers also believe the Bible is inerrant.

I do not believe the Bible is a supernatural book. The Bible is a manmade book of spiritual writings. It is rooted in a nomadic and agrarian economy that no longer exists. The last book of the Bible was written 1,900 years ago. While certainly the Bible has some value in the 21st century, it is not a book that should be used as a divine road map for life nor as a rulebook for governing society.

The Bible is best suited for use in tribal worship, cultural events and acts of personal piety. In other words, our society is far better off if the Bible is relegated to the same shelf as the great classics of the past.

Because I do not believe the Bible to be the divine truth, threats of divine retribution and judgment have no meaning to me. They did at one time. I was a student of the Bible for over 33 years, attended a Christian college and pastored evangelical churches for 25 years. As an agnostic, I have a humanistic worldview. It is a worldview that focuses on the here and now rather than eternity and a mythical home in heaven.

With all the suffering in the world, time spent pining for a mansion in the sky seems scandalous. The responses to my letter make it very clear to me that no two Christians agree on anything. Every letter writer espoused a different form of Christianity. Every letter writer has their own version of God and what constitutes a right, saving relationship with that God. This shows me that there is no such thing as Christianity (singular) in America.

Instead, what we do have is multiple Christianities, with every Christian picking and choosing what they want to believe from the Bible and then making God into their own image. Christians continue to use Pascal’s Wager with unbelievers to no effect. I would reverse the challenge and ask Christians, what if this is it? What if there is no heaven or hell?

What if you’ve spent your entire life seeking an eternal destiny that doesn’t exist? A life wasted that could have been spent enjoying the here and the now. A life wasted that could have been spent living and loving rather than trudging through a wicked world in search of a heaven and eternal reward that does not exist. We each have one life. This is it. Love and live.

Bruce Gerencser

April 2012

Why Was There No News Report In the Crescent-News About the Reason Rally?

Dear Editor:

I waited in vain to see a Crescent-News report on the March 24 Reason Rally in Washington, D.C. Over 20,000 people gathered on The Mall to give their support to the idea that America should be a country governed by reason rather than superstition and religious dogma. The Reason Rally crowd was comprised of atheists, agnostics, humanists and secularists, every one of them with a love for America and its secular values and principles.

Noted speakers at the event included people like Richard Dawkins, David Silverman, Michael Shermer, James Randi, Dan Barker, Roy Speckhardt, Greta Christina and Nate Phelps, son of homophobic Westboro Baptist Church pastor Fred Phelps. Videos from people like Bill Maher and Penn Jillette were shown and musicians like Bad Religion and Tim Minchin played for the crowd. Adam Savage, co-host of the popular TV show Mythbusters, gave a passionate speech that encouraged and stirred the secular crowd.

The Reason Rally was the American secularist movement’s coming out party. As the recent census showed, secularism is on the rise in America. As people turn away from religions that no longer provide the answers to life’s important questions, they are realizing that answers, hope, meaning and purpose can be found in a non-theistic, humanistic way of life. With no promise of heaven or threat of hell, secularists are focused on improving the world we live in. We only have one life and we best be about living it. If we want a better future for our progeny, we have no time to waste dreaming of promises of mansions in heaven.

I realize The Crescent-News leans toward the right politically and socially. The editorial page is so right-wing that it falls right off the right side of the page. That’s your right as a newspaper. I also realize you represent what the vast majority of Defiance area residents believe and support. However, you do have a duty to report the news and the March 24 Reason Rally was indeed news. It is news that is not going away. The Reason Rally was but the first shot over the bow of Ship Christian Nation. We are here and we are not going away.

Bruce Gerencser

May 2012

Homosexuality and the Bible

Dear Editor:

Cal Thomas is right about one thing. The Bible clearly condemns homosexuality. The Bible is not ambiguous about homosexuality. It is a sinful behavior that is the mark of a reprobate heart. If the Bible is taken literally, it is clear that no homosexual will inherit the kingdom of God.

And this is the very reason the Bible should not be used as a legal standard in the United States. Christians are free to live according to the dictates of the Bible, however, in a secular state, a particular religion’s moral code of conduct has no business being codified into law.

There are many moral strictures in the Bible that many moderns find abhorrent. The Bible has been used in the past to justify all kinds of vile behavior. Not too many years ago segregationists routinely quoted the Bible to justify their dehumanizing of the African-American race. We matured as a nation and realized the Bible was wrong about slavery and the so-called inferior races.

In the same manner, the Bible is wrong about homosexuality. In fact, the Bible is wrong about many sexual matters. At best, the Bible is a religious text that promotes sexual repression and control. It is a book that is currently being used by single, white, Catholic men to deny women birth control and control of their own bodies. Christians who willingly submit to such anachronistic laws are free to do so, but Christian sects have no right to force, through the legal process, others to live by their moral code.

We say we are a Nation that believes in privacy but it seems that many Christians only support a right to privacy when what is being done in private lines up with their moral code. Simply put, Christians need to mind their own business when it comes to the sexual proclivities of others. What goes on behind closed doors between consenting adults is nobody’s business. Again, Christians are free to live according to their interpretation of the moral code of the Bible, but in a secular state they have no right to insist, through legal means, that others do so.

Homosexuals should have the same civil rights as any other American. Since marriage is a legal act licensed by the state, matters of religion have no place in the process. Two men, two women, or a man or woman should have the same freedom to marry. There is no civil reason for denying homosexuals the right to marry.

Christians need to realize that the United States is not a Christian nation. It never has been. Christianity does not deserve special status and certainly the Bible should have no weight when it comes to enacting law.

Our legal system should reflect what is best for the American people — how best to live as a pluralistic people in a secular state. Allowing homosexuals to marry and have the same civil rights as heterosexuals is absolutely essential as we mature as a nation.

Bruce Gerencser

August 2012

Who is the “Our God?”

Dear Editor:

Who is this “our God” I keep reading about in the letters to the editor section of The Crescent-News?

If the letter writers spoke of our flag, our country, our military, or our government, I would readily understand what they mean. As a citizen of the United States, I have a common connection with all other U.S. citizens. Our country belongs to all of us, contrary to what right-wingers think when they speak of taking back their country.

When the Star Spangled Banner is played, I remove my hat and turn my face toward the flag of my native land. However, when the national anthem of the “our God” crowd, God Bless America, is played, I refuse to bow in obeisance to the “our God.”

We have no “our God” in the United States. We may be one people, under one flag, willingly governed by those we elect to office, but we do not have a common God, a deity that every citizen must worship and obey.

Where in the U.S. Constitution is this “our God” mentioned? At best, the U.S. Constitution mentions a generic God, a deist form of a Creator God. Even then, the founders of this country, understanding the danger of having state-sanctioned religion, made sure that there was a separation of church and state, and no religious requirement for holding office. They made sure there was not only freedom of religion, but also freedom from religion. Christian, atheist and Muslim alike are equal in the eyes of the state.

So, I ask again, who is this “our God?” Of course, every letter writer would say “our God” is the Christian God. Again, I would ask, which Christian God? The Trinitarian God of the Lutheran or the non-Trinitarian God of the Oneness Pentecostal? The Calvinist God or the Arminian God? Which of the thousands of Christian sects have the “our God?”

Christians bitterly disagree and separate from one another over matters like salvation, baptism and communion. If Christians cannot agree on these basic teachings, how can there be an “our God?” The division and internecine warfare among Christians reveals the bankruptcy of the notion that there is an “our God.”

All that letter writers have is a personal God, a God they believe exists. I have no problem with them having a God or believing whatever they want to believe about that God. However, when they suggest that their personal God must be the God of all then I take issue with such a claim. As a citizen of a secular state that codified the freedom of, and from, religion in its founding documents, I object to any suggestion that there is an “our God” I must worship and obey.

Going down the “our God” road leads to violence, bloodshed and a loss of freedom. Such a notion must be resisted at every turn, lest we wake up one morning and find a Christian theocracy ruling the United States.

Bruce Gerencser

December 2012

Evangelical Vote No Longer Enough to Carry Election

Dear Editor:

After the re-election of President Obama, Dr. Al Mohler, a noted right-wing Southern Baptist leader, told his followers that the American people had heard the right-wing message and rejected it.

Contrary to recent letters to the editor, the reason President Obama was re-elected was not because right-wing Christians didn’t vote. They did vote, and as this election makes very clear, their numbers are no longer sufficient to carry a national election.

What is the message of the religious right? Is it an inclusive message? Is it a message that broadly appeals to Americans?

The religious-right and the Republican Party are joined at the hip, and the Republican Party’s unwillingness to sever this tie has led to embarrassing defeats in the last two presidential elections.

Thanks to the religious right and the Tea Party, the Republican Party is now an extremist party dominated by white, aging, right-wing Christians. The Party is now known, like fundamentalist Christian churches are, for what they are against rather than what they are for.

As Mohler rightly understood, most Americans have rejected the right-wing exclusionary message. More and more Americans are coming to understand that mixing politics and religion is harmful to our republic.

Groups like the Freedom from Religion Foundation, a group I proudly support, continue to point out the unconstitutional entanglement of church and state in our schools and government entities. Every month the Freedom from Religion Foundation newsletter reports legal victories in cases concerning the separation of church and state. The courts continue, much to the consternation of the religious right, to reaffirm the legal fact the United States is a secular state and there is a strict wall of separation between church and state.

Twenty percent of Americans are now considered “nones,” people who are indifferent to religion or are atheists or agnostics. What is most encouraging is that this percentage jumps to 34 percent for young adults.

Young adults increasingly reject the bigoted, exclusionary message of right-wing Christianity (and by extension the Republican Party). On issues like homosexuality, abortion, immigration, socialized medicine, and war, young adults reject the message and values of right-wing Christianity.

I am encouraged by the changing beliefs and values of American young adults. I am profoundly glad that my six children have rejected the narrow, judgmental, exclusionary right-wing Christianity they were raised in. I have great hope that my eight grandchildren will grow up to be loving, accepting adults who do not judge others based on their religion, skin color, or sexual orientation.

In the Bible there is a story about King Belshazzar (Daniel 5). The Bible has this to say about Belshazzar’s kingdom: Thou art weighed in the balances and found wanting. This is exactly what is happening in America. The right-wing Christian message has been weighed in the balances and found wanting. Belshazzar lost his kingdom and exclusionary, bigoted right-wing Christians are losing theirs. This is good news for all who love freedom and liberty.

Bruce Gerencser

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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“False Christians” Such as I Am Never Had a Love for the Things of Christ

head not heart knowledge

Several years ago, the late Ken Silva, a Fundamentalist Baptist pastor, and discerner of all things truly Christian, posted the following quote from C.F.W. Walther on his Apprising Ministries website:

A person may pretend to be a Christian while in reality he is not. As long as he is in this condition, he is quite content with his knowledge of the mere outlines of the Christian doctrines. Everything beyond that, he says, is for pastors and theologians.

To perceive as clearly as possible everything that God has revealed is something in which a non-Christian has no interest. However, the moment a person becomes a Christian there arises in him a keen desire for the doctrine of Christ.

Even the most uncultured peasant who is still unconverted is suddenly roused in the moment of his conversion and begins to reflect on God and heaven, salvation and damnation, etc. He becomes occupied with the highest problems of human life. An instance of this kind is afforded by those Jews who flocked to Christ and also by the apostle.

What about the increasing number of atheists and agnostics who were, for many years, pastors/evangelists/professors/denominational leaders; men and women who spent years delving deeply into the Word of God?

For thirty-five years, I had a keen desire for things of Christ. I read the Bible from cover to cover numerous times. I spent thousands and thousands of hours studying the Bible. I read hundreds and hundreds of Christian books, magazines, and newspapers. I listened to countless sermon tapes, attended Bible conferences, revival meetings, and mission conferences. I did my best to put into practice all that I read and heard. Jesus was the way, truth, and life to me, the Alpha and Omega, the beginning and the end. I was as deeply immersed in the things of Christ as one could be.

In Silva’s world, only Christians who think like he did are really Christians. Silva thought that most people who profess Christianity are false professors. They professed Christ, but never possessed Christ (Christian cliché 101).

These days, I know a lot of Christians-turned-atheists. Almost every one of them was a conscientious, serious person who believed the teachings of the Bible and sincerely desired the things of Christ. To suggest these people didn’t really have any interest in the things of Christ is laughable. Most Christians-turned-atheists I know understand the Bible quite well. Of course, according to the Ken Silvas of the world, they have a head knowledge and not a heart knowledge (Christian cliché 102).

All that we ex-Christians can say is this: we know what we know. We once were saved, and now we’re not. Can’t wrap your unimaginative, dull Christian mind around this fact? That’s your problem, not ours.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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For Evangelical Christians, It’s Not About the Evidence

birth of jesus

Here’s one thing that atheists and agnostics need to understand. For a person becoming an Evangelical Christian – the choice to do so has never been JUST about the evidence. We mistakenly think that if we just show Evangelicals evidence that their God is a myth, the Bible is a manmade book, and the central claims of Christianity are false, they will abandon their religion and embrace atheism or agnosticism. How’s that working for us?

The truth is, Christianity, as a belief system, is all about faith. Hebrews 11:1-3 says:

Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

How does a person become an Evangelical Christian? Ephesians 2:8,9 says:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

Evangelicals, by faith, decide to believe certain things. By faith, they believe the Bible is the inspired, inerrant, and infallible Word of God. By faith, they believe the Bible is truth, and whatever it says comes straight from the mouth of God. By faith, they believe that the central teachings of Christianity are true regardless of evidence to the contrary.

The Bible teaches that Jesus Christ was born of a virgin — that he was birthed by a teen girl named Mary who was impregnated by the Holy Spirit. It is common knowledge that virgins can’t have babies. Unless a woman is impregnated by a man’s sperm, there can be no baby. Evangelicals know this, but they disregard this fact, choosing instead to believe, by faith, the story in the Bible about the virgin birth of Jesus Christ.

It is also common knowledge that when people die, they stay dead. I know of no evidence that suggests that a person lying dead in the grave for three days has any hope or possibility of coming back to life. When you’re dead, you stay dead. Evangelicals know this, but choose, instead, to disregard this fact, putting their faith in the claims the Bible makes for the resurrection of Jesus Christ from the dead. Much like it was for Jesus, Evangelicals believes that God will someday resurrect their bodies from the grave and make them new. What evidence do they have for this claim? None.

The virgin birth of Jesus Christ and his resurrection from the dead are two essential doctrines of Evangelical Christianity. There is absolutely no evidence for these two events outside of the Bible. Blind, irrational faith is required to believe these two essential Evangelical doctrines. The same could be said for the Bible stories about Jesus walking on water, walking through walls, turning water into wine, and walking through a crowd of people without being detected. Reason demands we reject such stories, but by faith, Evangelicals believe them to be true.

Evangelicals do a great disservice to their religion by attempting to argue for Christianity on an evidentiary basis. This is an argument that Evangelicals cannot win, and they only hurt their own cause when they attempt to argue faith claims in an evidence arena. Outside of the Bible, there is no evidence for the claims that virgins can have babies or dead people can get out of the grave and live again. These are stubborn facts that cannot be refuted.

Does this mean that Evangelicals are stupid or ignorant? Of course not. I recognize that Christianity has never been just about the evidence. Christianity purports to answer what we call the big questions of life. Where did we come from? What is the purpose of life? Is there life after death? The Christian Bible answers these questions and more. For atheists and agnostics, the answers to these questions seem empty and of little value, but we need to remember not everyone is like us.

Who are we to stand in the way of what helps someone get through the night? It matters not whether we think their beliefs are a flight of fancy — and many of us do. All that matters is whether their Christian beliefs meet the needs they have in their lives. We often forget that many people come to the Christian faith in a time of crisis. Let’s face it: atheism doesn’t do a very good job of comforting people when they are hurting, sick, or dying. Often, all we have to offer is love and compassion wrapped in the reality that life is shitty and hard and everyone dies in the end. Brutal, I know, but it is the truth.

As long of Evangelicals keep their beliefs to themselves and make no attempts to evangelize others or turn the United States into a theocracy, I suspect most atheists and agnostics are content to let Evangelicals believe what they will. Unfortunately, many Evangelicals refuse to keep their religion private, and, as will be on full display November 3, do everything in their power to ensconce Jesus as the King of the United States (and world). As long as Evangelicals have ill-will towards non-Evangelicals and demand preferential treatment, atheists, agnostics, secularists, and others who value the separation of church and state, must resolutely oppose and condemn Evangelicalism. That said, we should ask ourselves whether our time is well spent trying to evangelize Evangelicals and turn them into atheists.

Ask yourself, when is the last time you have won over an Evangelical by argumentation and evidence? Doesn’t happen very much, does it? Christianity is much more complex than that. It’s not the end of the world if Christians die thinking they will go to Heaven. At the end of the day, who cares? For whatever reason, Evangelicals need faith to make it through life, and they need to think that there is something better awaiting them after they die. I don’t fault them for believing these things, even if I think their beliefs are untrue.

As atheists, we cannot believe the things that Christians believe. Why? We don’t have faith. All we have is a Bible that Evangelicals tell us is truth, but we find no persuasive evidence for its truth claims. We know that faith would fix the lack of evidence problem for us, but we are not willing to relegate matters of life and death to such a subjective idea as faith. We wish we could, but we can’t.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce, Have You Committed the Unpardonable Sin?

bible made me an atheist

Bob, a regular reader of this site, asked me the following question:


I do have a question for you and was curious on your answer.

I know you know the scriptures as far as what they say, so you will most likely have an answer.

Based on the scriptures concerning blasphemy it is my understanding from past teachings that blasphemy definition by Pharisee’s was saying that a person could forgive sins or someone claiming to be God. Jesus then talked about blasphemy against the Holy Spirit and no forgiveness.

Based on these few scriptures, in your opinion from what you know of your past Bible teachings, do you think that you have blasphemed against the Holy Spirit? Not because of your walking away, but rather by the things that you have said? I am asking based on your knowledge of what the Bible says, not whether you believe in the Bible today.

Hopefully I have worded this respectfully enough for an answer.

Wonderful question. Hopefully, I can provide an adequate and satisfactory answer.

Matthew 3:22-30 says:

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. And he called them unto him, and said unto them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. Because they said, He hath an unclean spirit.

Ligonier Ministries, the teaching ministry of Reformed Evangelical R.C. Sproul, interprets Mark 3:28-30 this way:

Although Jesus does not specifically define this sin, the context reveals this transgression as the persistent, knowing, verbal attribution of the work of God to Satan.

First, Mark’s comment “for they were saying” (v. 30) as he narrates Jesus’ response to the scribes shows that the blasphemy Jesus has in mind is a verbal sin. The scribes were sinning with words, with statements against our Savior. Moreover, the same comment from Mark means unforgivable blasphemy is a persistent sin. “Were saying” is in the progressive voice, which conveys ongoing action. The scribes spoke against Jesus not merely one time; rather, they were so hardened against Him that they continued to associate Him with Satan.

Such hardness is particularly noteworthy because it came from the resident biblical experts. So, we cannot understand what Jesus means by the blasphemy against the Holy Spirit unless we recognize the scriptural knowledge of our Lord’s opponents. Throughout His earthly ministry, Jesus held the religious leaders to a high standard. Christ expected them to know the Hebrew Scriptures, or Old Testament, so well that they could rightly identify God’s work (Matt. 23; John 3:1–15). So, the blasphemy of the Spirit does not arise from mere ignorance. When people know the Scriptures well and yet not only fail to recognize Jesus as Messiah but also openly reject Him, they are standing on perilous ground.

Blasphemy of the Spirit, then, is not the occasional bad thought or episode of anger against God. Such things are sins, to be sure, but they are not the persistent, deliberate rejection of the Lord’s work that shows itself in a willful attribution of God’s actions to Satan himself. Such blasphemy is unforgivable not because the Lord is unwilling to forgive but because a person guilty of such sin has fully and finally hardened his heart against the grace of God.

What, exactly, is the unpardonable sin? While Evangelicals disagree among themselves about the unpardonable sin — what it is and who can commit it — Sproul’s interpretation is held by many Christians. As an Evangelical pastor, my interpretation aligned with Sproul’s; that the unpardonable sin is ascribing the works of God (Jesus) to Satan; that those who commit the unpardonable sin cannot be saved/redeemed.

Bob wants to know, based on my knowledge of the Bible, if I believe I have committed the unpardonable sin? The short answer is no. While I certainly, with great gusto, blaspheme God, the Father, God, the Son, and God, the Holy Spirit, I have never ascribed the works of God to Satan. The reason for this is simple: much like God himself, I believe Satan is a myth. It would be silly of me, then, to give credit to Satan for works allegedly performed by God.

The “works of God,” without exception, are the handiwork of humans, as are works ascribed to Satan. Gods, regardless of the sect, are fabricated by humans, and the only “powers” deities have are those which we give to them.

Now, if I transport this discussion back to the days when I was an Independent Fundamentalist Baptist (IFB) pastor, and I had run-in with Bruce Gerencser, the atheist, I most certainly would have said that he was a blasphemer against God; that he had committed the unpardonable sin.

Having said that, the notion that there is an “unpardonable sin” leads to all sorts of problems theologically for Evangelicals.

Is there a difference between the “unpardonable sin” and reprobation, as found in Romans 1:18-32?

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Because that which may be known of God is manifest in them; for God hath shewed it unto them.

 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

 Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

According to Romans 1:18-32, when a person, who by nature, knows God exists and refuses to acknowledge his existence and worship him, that person becomes vain in their imaginations and their foolish heart is darkened. Southern Baptist evangelist Rolfe Barnard preached a sermon on reprobation where he said that for the reprobate, the lights go out on their way to Hell. In other words, God gives humankind the “light” of creation, conscience, and divine revelation (the Bible). The person on a path to reprobation rejects the light given to him by God, and, bit by bit, the God’s light within him becomes dimmer, until God says, “that’s it for you,” and he unplugs the light. According to Barnard, countless people are as good as in Hell as if they were already there. Once God turns out the light in a person’s soul, there’s no hope for them. That person has crossed a line of no return.

In a sermon from Luke 11:35 titled, When the Lights Go Out on The Road to Hell, Barnard said:

I want to talk some tonight, if God’s Spirit will help me,
about this last danger. I am speaking on “When the Lights Go Out on the Road to Hell.” And they are going out for men and women all about us. I can’t prove it, but I believe that America is made up largely of men and women who cannot be saved. I believe they have played and trifled with truth too long. And there is one thing that God Almighty gets angry about; it’s the people who treat lightly any move that God makes to bring light on our pathway. That sure is serious.

There comes a time when God Almighty will reprobate a
man, will reject a man. He rejected Pharoah. He rejected the nation of Israel; and it appears to be by the blank expression on people’s faces that many, many people in America have been rejected, because God has had them under His long-sufferance to the point where He cannot be God and deal with them any more. And so He just rejects them and they begin to live in hell here on this earth and
hell in time to come.

Both the unpardonable sin and reprobation lead to the same place: outside of the saving grace of God. Once a person reaches this place, they can’t be saved, and their eternal destiny is sealed — even though they may live for another fifty years.

These Biblical “truths” lead to several glaring problems for Evangelicals.

First, Evangelicals are fond of saying that no sin is so bad that God can’t or won’t save you. No matter what you’ve done, God is willing and able to save you, the thinking goes. However, it seems that the unpardonable sin and reprobation place a person beyond God’s wonderful, matchless grace.

Second, most Evangelicals — Arminians excepted — believe that once a person is saved, he cannot lose his salvation/fall from grace. He can lose his eternal rewards, but once saved, he can never become unsaved. Thus, since I was saved at the age of fifteen, no matter what I say or do, I am still safe in the arms of Jesus, and when I die, I will go to Heaven.

How is it possible to square once-saved-always-saved with the fact that someone can commit the unpardonable sin or God can give them over to a reprobate mind? Doesn’t this contradict what Evangelicals say about the nature of God’s saving grace?

Arminians — the children of Jacob Arminius and John Wesley — have no problem explaining these contradictory beliefs. According to Arminian theology, a follower of Jesus can fall from grace. Hebrews 6:4-6:

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

And have tasted the good word of God, and the powers of the world to come,

 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Hebrews 10:26,29 says:

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

….

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

I was in the Christian church for fifty years. I spent twenty-five of those years pastoring Evangelical churches. At the age of fifteen, I made a credible public profession of faith in Jesus Christ. For thirty-five years, I lived my life as a committed, devoted follower of Jesus. No one, at that time, doubted that I was a Christian.

Today, according to Hebrews 10, I am sinning willfully. I have trampled under my feet the blood of Jesus and have contemptuous disregard for the Holy Spirit. According to Hebrews 6, if those who have been enlightened by God, tasted the Heavenly gift, been made partakers of the Holy Ghost, tasted the good Word of God, and the powers of the world to come, reject these things, if they fall from grace, it is impossible for them to be saved again.

The Message translation, poignantly translates Hebrews 6:4-6 this way:

Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public!

I think it is safe to say, that I have repudiated Jesus in public. Thus, I have fallen from grace, lost my salvation (which I can never regain), committed the unpardonable sin, and God has turned me over to a reprobate mind! In other words, when it comes to God/Jesus/salvation, I’m fucked!

Of course, these things do not worry me in the least. Since I reject the Bible and its teachings, believe the Christian God is a myth, and reject the central claims of Christianity, I am not concerned one whit over whether I am saved/lost or a reprobate. I admit that in the eyes of Christians, I daily, without apology, commit the unpardonable sin; that my writing, if judged by the teachings of the Bible and the gaseous pronouncements of so-called men of God, is, in every way, blasphemous. Anyone who promotes reason, skepticism, and intellectual inquiry is, according to Evangelicals, a blasphemer. Refuse to accept the Bible as the inspired, inerrant, infallible Word of God? Deny the existence of God? Reject the claims of Christianity? Believe that Jesus was a but a man who lived and died, end of story? Find the “miracle” stories found in the Bible silly and laughable? You, my friend, in thought, word, and deed have committed the unpardonable sin. In the eyes of Evangelicals, you are a reprobate. See you in Hell.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Guilt — the Essence of Evangelical Christianity

guilt

What would Evangelical Christianity be without guilt?

Guilt, despite what preachers say, is the engine that powers Evangelicalism.

Often preachers will try to hide guilt by giving it other names such as conviction. But no matter how they try to hide it, guilt plays a prominent part in the day-to-day lives of those who profess to be followers of Jesus Christ.

Think about it for a moment. The Bible presents God as a righteous, holy, judging, wrathful, deity. In the Old Testament, this God was unapproachable except by a few chosen people. People who got too close wound up dead.

Who can forget the story about the man who put out his hand to steady the ark of the covenant to keep it from falling and God rewarded this man by killing him? Or the story about God killing the entire human race save eight people (and yet, Evangelicals say God is pro-life). Lesson? God is a mean mother fucker you better not mess with.

From Genesis to Revelation, we see a God who gives no quarter to disobedience or sin. He demands worship and expects perfect obeisance. He is a God who not only hates sin but hates those who do it. The hate-the-sin-but-love-the-sinner line of thinking is not found in the Bible. Evangelicals often remind people such as myself that someday every knee will bow and every tongue will confess that Jesus is Lord. Bow now or bow later, the thinking goes, but bow you will.

No matter how much the writers of the New Testament tried to cover this up with talk of love, grace, and mercy, the God of the Bible was not one to be trifled with. Those who dallied with him ended up dead. The Bible says it is a fearful thing to fall into the hands of the living God.

There are hundreds and hundreds of commands in the Bible — edicts that God expects Christians to obey without question or hesitation. After all, according to the Bible, God himself lives inside every Christian. Further, the Bible says Christians have the mind of Christ. The Bible also says that Christians are to be perfect even as their father in Heaven is perfect. Lest one doubt whether God is serious, the writer of First John reminds his fellow Christians that he who sins is of the devil.

The Bible’s message is clear: obey God lest you fall under his judgment, a judgment that could lead to your death. Put in words that any child can understand: do what God says or he is going to get you. Remember this is a God who killed two people in the book of Acts for lying. This is the same God who brutalized his son on the cross because of what other people did. This is also the same God that will someday ravage the earth and its inhabitants and torture in Hell for all eternity all those who are not Christians. The book of Revelation reads like a Quentin Tarantino movie script. The vengeful God will pour out his wrath upon the earth, killing billions of people and destroying the earth in the process. This destruction will be so severe that God will have to make a new Heaven and a new earth. (2 Peter 3:10-13)

It should come as no surprise, then, that many Evangelicals live with a backbreaking load of guilt. They know what God expects and they fear him, but, in spite of all their hard work, they still can’t measure up to what God demands. What deepens their guilt is preachers who say they speak for God, adding more rules and regulations — also called church standards — that God allegedly demands every Christian obey.

I spent most of my life in the Evangelical church. I desperately wanted to be a good Christian. I felt God had called me into the ministry, and I wanted to be the best pastor possible. I was willing to sacrifice everything for God. So that’s what I did. I sacrificed my family, my health, and my economic well-being for God. I held nothing back, and I was willing to die for my God if necessary.

Several years ago, someone made a comment on Facebook about my being an atheist. This person has known me for forty-two years. He said that he was shocked that I was an atheist because if anyone was a committed, true blue believer, I was. Most people who knew me in my Christian days would give a similar account of my devotion to God.

As a pastor, I gave 99% to the cause. I worked long hours without regard to whether I got paid. Most of the churches I pastored paid poverty wages, but that didn’t matter to me. I would have gladly worked for free, and, in fact, I did work many weeks and months without receiving a paycheck. It was never about the money. It was all about faithfully serving God and fulfilling his calling on my life. It was all about being obedient to the commands and teachings found in the Bible.

One would think that someone as committed as I was wouldn’t have had guilt, but guilt played a prominent part in my life. Striving for perfection quickly reveals how imperfect one is. Sometimes, I envied Christians who could take a minimal, carefree approach to God and his commands. Why couldn’t I be a nominal, slothful Christian like most of the people I pastored? I’m not sure I have an answer for that. All I know is this, I worked for the night is coming when no man can work, and the more work I put into my Christian faith the more guilt I had.

I often pondered the work of Jesus on the cross. Jesus had given his all on the cross for me, shouldn’t I give my all to him? I took seriously the command to walk in the footsteps of Jesus. I tried to pattern my life after the example of Christ and the apostles. I wanted to be found busy working for the advancement of God’s kingdom with Jesus came back to earth.

The Bible teaches that this life of ours is but a vapor that appears for a little while and then vanishes away — like steam from a boiler radiator on a cold winter day. Rather than spending time building a kingdom in this life that will soon pass away, I sincerely believed my time was better spent laying up treasure in heaven. Why bother with the transitory, material world that will soon pass away? Better to spend every waking hour serving Jesus than to spend one moment chasing the baubles of this world. Yet, the harder I worked the more guilt I had.

I prayed in the morning, in the afternoon, and at night, and numerous times throughout the day, yet I feared I was not praying enough. After all, the Bible commands us to pray without ceasing. No matter how many people I evangelized, there were always more people who needed to hear the gospel. There never seemed to be an end of souls that needed saving. How dare I spend one moment taking care of my own personal needs while countless souls were hanging by a bare thread over the pit of Hell. I had no time for talk of Heaven or eternal reward. There was too much to do.

I know some readers of this blog will read this post and say, no wonder you were guilty all the time. Look at how motivated and driven you were. Yes, this is true, but I ask you, where do I find in the Bible the laid-back, nominal, easy-come-easy-go, Christian life found so prominently in Evangelical churches — even among pastors? While certainly, such a life would have lessened the amount of guilt I had, how could I live such a life knowing what I did about the teachings and commands of the Bible?

Look at the examples given to us in the Bible of people who were devoted followers of Jesus Christ. Show me the nominal Christian. In every instance, nominal Christianity is roundly condemned. God expects — dare I say demands — 100% devotion, and anything less than that is treason against God.

So, for many years I lived with guilt almost every day. I felt guilty when I stopped to enjoy life. I felt guilty when I gave more than passing attention to my personal wants and desires. I felt guilty when I spent money that could have gone to the church or to missionaries. Why could I not be like the Apostle Paul? Or why could I not be like Jesus himself?

Of course, the real problem was that I was a human being. A life of selfless devotion to God was/is an impossibility. Now that I’ve left the ministry and left the Christian faith, my problem with guilt still remains. I’m no longer guilty over my lack of devotion, and I’m certainly not guilty over committing what the Bible calls sin, but I do lament the amount of time, money, and effort I gave in devotion to a God who does not exist. As the old gospel song goes, wasted years, oh how foolish.

I also regret leading people into the same kind of life. I regret causing parishioners to feel guilty over not measuring up to the commands found in the Bible. As I have often said, churches would be empty if it weren’t for guilt and guilt’s twin sister, fear.

Perhaps my penance is this blog. I am sure there are many people who will read this post and know exactly what I’m talking about.  Atheism and a humanist worldview have allowed me, for the most part — aside from what I have mentioned above — to live a life free of guilt (and fear). I no longer have to fear or feel guilty over not keeping God’s commands. No longer are my actions checked against God’s sin list. My works on any given day are good or bad, and when I do bad things, I need to make things right if I can and try not to do them again. There is no need for me to be threatened with Hell or promised Heaven. All I want to do is be a good person, be at peace with others, and promote human wellbeing. If my actions fail this standard, then I need to do better.

How about you? Do you still struggle with guilt post-Jesus? Please share your experiences in the comment section.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser