After the election, I read several books about Trump, and they didn’t even mention the evangelical vote. And yet that was decisive in Trump’s win. As it turned out, 81 percent of all evangelicals [Strang is wrong here. 81 percent of voting Evangelicals voted for Trump, NOT 81 percent of all Evangelicals] —Bible-believing, born-again, church-going Christians—ended up voting for Trump. Part of that had to do with the fact that Trump was running against Hillary Clinton. (Whatever negative things you can say about Trump, Clinton would have been 10 times worse, in my opinion.)
….
But Trump has turned out to be quite a surprise. He’s proved himself to be a champion of religious freedom, he seems to be very respectful of evangelicals, and he even seeks counsel from them. Evangelical leaders have said they have more access to him than to any president in recent history.
What generally happens is that Democrats running for president don’t reach out to the evangelical community. They tend to write them off. The Republicans, on the other hand, reach out to evangelicals during their campaign but, once elected, don’t talk to them or even honor their promises to them. But Trump has been very different in that regard. In short, the last few years have been a refreshing change.
I believe this has been a largely untold story, which is why I decided to write Trump Aftershock. My heart in writing the book is to highlight what God has done through Trump since he was elected. Just think of how Trump moved the U.S. Embassy to Jerusalem, negotiated with North Korean dictator Kim Jong Un and most recently, freed American pastor Andrew Brunson, who was wrongfully imprisoned in Turkey for two years. These are the aftershocks of Trump’s election and, by God’s grace, more are yet to come.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Timothy Reddin, pastor of Turner Street Baptist Church in Springdale, Arkansas, was arrested after he attempted to solicit an undercover agent posing as a 14-year-old boy for sex. Previously, Reddin was convicted on child pornography charges and spent twenty-seven months in prison for his crimes.
A former longtime Southern Baptist preacher whose ministry stalled 18 years ago when he went to prison for possessing child pornography is back in jail, this time for allegedly trying to meet a 14-year-old boy for sex.
Timothy Lee Reddin, 67, was arrested Aug. 3 on a federal warrant for attempted coercion and enticement of a minor. According to arrest documents, Reddin messaged an undercover Homeland Security Investigations agent posing online as an underage male to arrange a meeting for sex.
….
In the past Reddin served Southern Baptist churches in Arkansas and Texas for three decades before pleading guilty in 2000 to possessing at least 10 illegal images, including one depiction of a child under 12.
Two years earlier he reportedly resigned as director of missions for Central Baptist Association in Benton, Arkansas, after two people found child pornography on a computer he used and confronted him over it.
Reddin went to prison for 27 months, after admitting to the sentencing judge that he had a weakness for child pornography but insisting would never actually molest a child. He blamed his porn addiction on sexual abuse he said he suffered at age 10 at the hands of an older boy.
Character witnesses including a fellow pastor argued for leniency, saying they believed Reddin felt remorse and was sincere about wanting to reform.
Fox-24 adds:
The undercover officer said he was on a website on July 27 in an unrelated undercover capacity when he received an unprovoked message from a website user with the profile name “Lee,” according to the affidavit
“Lee” described himself in his profile as a 62-year-old white male, 6’1″, 215 pounds and married. The profile description said, “I just wanna have fun…I like younger guys. But hell, at my age that’s just about everybody! Discreet, intelligent, witty, professional guy. Love to meet new friends. Especially naked ones,” according to the affidavit.
The undercover officer began interacting with Lee after receiving the initial message from him.
Lee began the conversation by saying “I like your hashtag! I’m no fan of our lying Pres.” He then complimented the undercover officer, saying “You are wise beyond your years. :)”
As the conversation went on, Lee said, “Yeah, a good looking 18 yr old will get hit on a lot.” The undercover officer said he wasn’t 18 and that he was on the website while his parents were out of town.
Lee asked the undercover officer for his age. The undercover officer said he was going to turn 15 in November and wanted to be around like-minded guys, to which Lee asked, “Gay I suppose?”
As the conversation continued, Lee asked the undercover officer if he had sex other than masturbation. He then went on to tell the undercover officer that many men on the website will want to have oral sex with him.
Lee later asked the undercover officer what kind of sexual activity he is looking for and what he is ready for. Lee suggested starting with oral sex and to then move onto other types of sex. He also recommended taking it a step at a time, saying “Gay pron will be your friend for a while. :)”
The undercover officer then tells Lee that he’s looking for someone he can trust to be his first. Lee responds, “If I weren’t such an old fart I’d volunteer! Lol.”
After the undercover officer said he doesn’t care about age, Lee said, “I could meet you. No pressure to do anything you decide not to.” (sic)
Lee then said “Here’s what I have to offer” and sent graphic images of male genitalia.
Lee offered to meet the undercover officer the next day for a burger and then go somewhere private so he can “coach” him on oral sex.
The undercover officer told Lee that he felt he could trust him then jokingly asked if he is going to kidnap or kill him.
“Actually, I’m an axe murderer…,” Lee said. He then added, “I’m a gentle guy really. I’m a college teacher and a businessman.”
The undercover officer told Lee he couldn’t meet the next day. He and Lee discussed meeting another time, and Lee gave the undercover officer his phone number after the officer asked how to find Lee on the website at a late time. Lee says, “Text, don’t call. My name’s Lee.”
The undercover officer said Lee contacted him another time and offered to give him pointers on having sex for the first time and offered to assist him with his first sexual experience. Lee then said, “I’ll never tell! I could go to jail!”
Sure sounds like Reddin “reformed,” eh? How about he went right back to his predatory ways,because that’s what sexual predators do. Jesus can’t fix pedophiles, so it is up to the state to make sure the Reddins of the world do NOT have access to children. A mitigating factor was the fact that Reddin was molested as a teen. Sadly, all to often, those preyed upon become predators themselves.
Today, Reddin pleaded guilty to one count of attempted online enticement of a minor. The good pastor faces a minimum of ten years in prison.
From time to time, I plan to post lyrics from the songs we sang in the Independent Fundamentalist Baptist (IFB) churches I grew up in and pastored. Unbelievers and non-Fundamentalists might find some of these lyrics quite interesting, and, at times, funny or disturbing. Enjoy!
Today’s Independent Baptist Song is Jesus is Coming Soon by R.E. Winsett. I was able to find a video of this song being sung by The Oak Ridge Boys.
Jesus is Coming Soon by R.E. Winsett
Troublesome times are here, filling men’s hearts with fear
Freedom we all hold dear now is at stake
Humbling your hearts to God saves from the chastening rod
Seek the way pilgrims trod, Christians awake
Jesus is coming soon, morning or night or noon
Many will meet their doom, trumpets will sound
All of the dead shall rise, righteous meet in the skies
Going where no one dies, heavenward bound
Love of so many cold; losing their home of gold;
This in God’s Word is told; evils abound.
When these signs come to pass, nearing the end at last,
It will come very fast; trumpets will sound.
Jesus is coming soon, morning or night or noon
Many will meet their doom, trumpets will sound
All of the dead shall rise, righteous meet in the skies
Going where no one dies, heavenward bound
Troubles will soon be o’er, happy forevermore
When we meet on that shore, free from all care
Rising up in the sky, telling this world goodbye
Homeward we then shall fly, glory to share
Oh, Jesus is coming soon, morning or night or noon
Many will meet their doom, trumpets will sound
All of the dead shall rise, righteous meet in the skies
Going where no one dies, heavenward bound
Robert Emmett Winsett (January 15, 1876 — June 26, 1952 (aged 76) was an American composer and publisher of Gospel music.
Winsett was born in Bledsoe County, Tennessee, and graduated from the Bowman Normal School of Music in 1899.
He founded his own publishing company in 1903, and his first publication, Winsett’s Favorite Songs, quickly became popular among the Baptist and Pentecostal churches of the American South. Pentecostal Power followed in 1907; that year Winsett completed postgraduate work at a conservatory.
He married Birdie Harris in 1908, and had three sons and two daughters with her. He settled in Fort Smith, Arkansas, continuing to compose gospel songs, of which he would write over 1,000 in total. He became a minister in 1923, and was affiliated with the Church of God (Seventh Day).
Birdie Harris died late in the 1920s, and shortly thereafter Winsett moved back to Tennessee. He founded a new company in Chattanooga, and published more shape note music books. He remarried, to Mary Ruth Edmonton, in 1930, and had three further children.
Winsett’s final publication, Best of All (1951), sold over 1 million copies, and in total his books sold over ten million copies. His song “Jesus Is Coming Soon” won a Dove Award for Gospel Song of the Year at the 1969 awards. He has been inducted into the Southern Gospel Museum and Hall of Fame.
I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.
ObstacleChick asked: When you were an Evangelical Christian, did you believe in the existence of alien life forms? That is, did you believe that there was potentially life on other planets? Did you believe that it was possible that God created other planets on which there were creatures made in his image? Or did you believe that “aliens” were demons? And did you believe the universe was large enough that there could be life on other planets but that the technology does not yet exist for us to detect them (or that they could detect us)?
My answer to this question will be short and sweet. As an Evangelical pastor, I had an anthropocentric view of the universe; that God created one inhabited planet: earth; that alien-populated planets were found only in science fiction. I believed humans were God’s “special” creation — much like the AIs in Westworld. God gave us dominion over everything.
As you can see, I had no place in my worldview for space aliens. I was a young-earth creationist who believed God created the world six twenty-four-hour days, six thousand years ago. When science conflicted with Genesis 1-3, I always sided with God’s inspired, inerrant, infallible Words. Sadly, I passed this ignorance on to three generations of congregants.
Today, I believe that it is likely that there are other inhabited solar systems/planets; that it is unlikely that we are alone in the universe. I have often pondered what would happen to Evangelicalism if aliens landed on Earth in Mars Attacks! fashion. I suspect that loss of faith would be widespread, but many Evangelical preachers, teachers, and professors would find some way to “explain” the appearance of alien life. Christianity, if it is anything, is an adaptable system of belief. One need only study church history to see how Christian beliefs, practices, and social prohibitions have evolved over the years. If I asked you in the 1960s whether Evangelical churches would one day use rock music in their worship, we both would have had a hearty laugh. Yet, today most Evangelical churches use music forms that were once considered sin.
Evangelicalism is going through tremendous upheaval, shedding millions of congregants. Some Evangelicals, desperate to hang on to tribal faith, now embrace beliefs — pro-LGBTQ, pro-same-sex marriage, pro-evolution, to name three — which were, not that many years ago, the provenance of liberal Christianity. I predict Evangelicalism is headed for schism, with progressives and Fundamentalists forming their own sects. As Southern Baptists are learning, give Fundamentalists an inch they will take a mile. Liberal Southern Baptists left years ago, with progressives believing they could get along with their Fundamentalist brethren. As they are finding out, Fundamentalists see them tools of Satan, compromisers of truth. Fundamentalists, for the most part, are young-earth creationists, whereas progressives tend to be theistic evolutionists (a bastardized version of biological evolution). As with the bloody war between factions over abortion, Fundamentalists have no interest in compromise or finding common ground. Fundamentalists, much like the German and Russian armies in WWII, have a scorched-earth approach to defeating their enemies. No matter what science, common sense, or reason tells us, Fundamentalists are resolved to stand firm upon their literal interpretations of the Bible. Even if aliens from Planet Zot transport them to a labor camp light-years away, Fundamentalists will still be saying, THE BIBLE SAYS!
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.
Victor asked: Do you miss being a preacher?
I preached my first sermon at age fifteen. While attending Midwestern Baptist College in Pontiac, Michigan, I preached on Sunday afternoons at the SHAR House in Detroit — a drug rehab center. I pastored Evangelicals churches in Ohio, Texas, and Michigan for twenty-five years. All told, I preached thousands of sermons to tens of thousands of people. If the ministry were just about preaching and teaching, I would say, without reservation, that I miss being a preacher. I thoroughly enjoyed preaching and teaching congregants the Word of God. I enjoyed the intellectual work that went into crafting a good sermon. I suspect, if I could choose a career in the secular world, that I would want to be a college professor.
Of course, the ministry entails a lot more than just preaching. I spent countless hours counseling people, performing weddings, conducting funerals, attending congregational/board meetings, and ministering to the social needs of congregants and the community at large. Over the years, I developed a real distaste for internecine warfare and conflict. Behind the scenes, I had to deal with squabbles and fights. I so wanted to scream, WILL EVERYONE PLEASE GROW UP! Evangelicals can be loving and kind one moment and nasty, vicious, and judgmental the next. I was so tired of conflict that I warned the last church I pastored — Victory Baptist Church in Clare, Michigan — that I had no heart for conflict. Evidently, they didn’t believe me, so imagine their surprise when a church business meeting turned into open warfare that I said, I quit! I told you that I had no stomach for church squabbles. And with that, I packed up my family and we moved back to Northwest Ohio.
Two years later, I tried one last time to pastor a church, candidating at several Southern Baptist churches in West Virginia. I found that I no longer had the emotional strength necessary to pastor a church. And with that, my career as a pastor came to an end — three years before I left Christianity. I have many fond memories from my days as a pastor. I also carry deep psychological scars too. The ministry is an admixture of peace, grace, and happiness and disunity, conflict, and loss. Thankfully, the former outweighed the latter for me. I know more than a few men who were savaged by their first congregation, never to pastor again.
I miss, of course, the love and respect I received from congregants. Who doesn’t want to be told week after week how wonderful you are? Pastors stand at the back of the church and shake hands with people as they leave. Church members and visitors alike praise them for their sermons and tell how much what they said helped them. I miss that feeling of connection with my fellow Christians. Of course, many of those same believers turned on me upon finding out that I was no longer a Christian. In some ways, I don’t blame them for their anger and hatred. I broke the bond we had with each other. In their minds, I was Pastor Bruce or Preacher; the man who helped their families, both spiritually and temporally. Now I am, in their eyes, a hater of God, living in denial of everything I once said was true.
If you know of a church looking for an unbeliever just to preach on Sundays, please let me know. I’m your man! I would love to whip up a few post-Jesus sermons.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
There’s strength in numbers, and… really, why are we here? You know, several years ago… I realize that some people say, it is like a wave that’s coming. And that’s what made me think of Hawaii, too. There’s this wave that Christianity… has had its day. That the world has changed and Christians are out of touch. That we need to move on to modern times in this world that we live in, and we need to let the past be the past. And we have a lot of pressure to accept worldly values and things that… where people feel that the world has changed. But we know that God never changes.
And I look at our Christian families and the values that we hold dear and there’s, like I said, this great storm and this struggle where we could lose our freedoms, and we could lose our values, and the things that we hold so dearly, as Christians, to worship our God freely.
And we are one nation that was created under God, and the world that we are living in right now is trying to remove those freedoms from us. And I tell you: I know that it is time for us to be ‘ohana. To be united as a family. Because we are weak individually, but we are strong as we are united. We are. We are powerful.
I believe that standing together strong and showing the world that the teachings and the example of Jesus Christ are not only timely more than ever, but are timeless… tonight. I love that we are uniting together in a celebration of song and love and passion for our beloved God and our Savior Jesus Christ to worship through music today. And I pray that the Holy Spirit will be here, that we will, in our efforts to be ‘ohana this evening, that we will all have faith in our Lord and Savior Jesus Christ. And I say this and that in His beautiful name, amen.
— Marie Osmond, Interfatih Event in Hawaii, October 12, 2018
For years Republicans have not got it about the Democrat Party: They are just plain evil, along with a reprobate mind. The violent protests are perpetrated by the Democrat Party, and until these people start going to jail, it will only get worse.
The Democrat Party has a history of lawlessness – they own the KKK and started this organization to hinder the advancement of black Americans. The Democrat Party promoted the idea of single moms raising children without a dad.
Here are some people that should be in jail – Barack Hussein Obama, Bill Clinton, Hillary Clinton, Eric Holder. Maxine Waters, Nancy Pelosi, George Soros.
President Trump and the First Lady are the most transparent people I’ve seen in my lifetime. President Obama claimed the same thing, yet told the press what they could and could not ask.
I believe Americans are waking up, and I hope the Democrat Party becomes extinct. If not, the United States of America as we know it will be destroyed internally. Without America in the picture, other nations will fall like dominos into the Social-Communist hellhole. Ultimately, what started in the Middle East will end in the Middle East. God and His people will be victorious.
I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.
Mary asked: Bruce, how did you make the final break from [religious] belief? I still vacillate quite often and struggle w/the emotional turmoil that follows. thanks for taking time to answer the questions we are posting.
As an Evangelical, I could point to the date, time, and place Jesus saved me. I know when and how I was saved because I was there when it happened. For most of my life, I had what Evangelicals call a know-so salvation. The Apostle Paul had a know-so salvation too. In his letter to a young preacher by the name of Timothy, Paul wrote:
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Timothy 1:12)
Being a Christian, then, was all about “knowing”; about certainty of belief. The same cannot be said for my current state of unbelief. I have written tens of thousands of words about my deconversion and how I went from a preacher of the gospel to no longer believing the “truths” I once preached. I can point to the date when I attended church for the last time, and I remember the day when I said to myself (and to my wife), “I am no longer a Christian.” I can point to the 2009 letter I wrote to Family, Friends, and Former Parishioners as my equivalent of Martin Luther’s Ninety-five Theses. Yet, I haven’t had what I call a born-again atheist experience, and I don’t know many unbelievers who have.
The path from belief to unbelief is often long, arduous, and littered with stops, reversals, collisions, and a host of other things that complicate deconversion. In my case, I was part of the Christian church for fifty years. I spent twenty-five of those years pastoring Evangelical churches. Days, months, and years were spent devotedly worshiping and serving Jesus Christ. Tens of thousands of hours were given to reading and studying the Bible, reading theological tomes, praying, preaching, teaching, evangelizing the lost, and ministering to the needs of congregants. I was as deeply immersed in Evangelical church life as anyone could be. I was a sot in a religious sense, drinking in all that Christianity had to offer. Becoming an unbeliever, then, required detoxification. My mind was, and still is, filled with knowledge about Christianity, the Bible, and the experiential aspects of faith.
Unbelief is a frontal assault and challenge to a life of religious belief. For decades, I said I believed this or that. I was sure of my beliefs, having no doubt whatsoever that what the Bible said was absolute truth. It was only when I allowed agents of unbelief a seat at the table of my life that I began to have questions and doubts. These honorable, thoughtful voices of doubt and unbelief asked of me what the Devil asked of Adam and Eve in the Garden of Eden, Yea hath God said? Answering (and continuing to answer) this question caused doubt and further questions. Questions begat questions, to use King James vernacular. This steady stream of questions ultimately led me to conclude that what Christians believed about the Bible was not true, and that the Christian narrative could not be rationally or intellectually sustained (at least to my satisfaction). I came to see that believing the Biblical story about God and Jesus required faith, a faith I did not have.
So, I can point to the last Sunday in November 2008 as the last time I attended church, but I can’t, even today, say that all vestiges of Christianity are gone from my mind and life. I suspect, thanks to my deep immersion in Christianity, that my life will never be totally and completely free of Christianity. What’s gone, though, is the hold religious belief had on my intellect; on critical thinking skills; on my thought processes. Belief and unbelief are more like two ships passing in the night. The farther I journey away from belief, the more comfortable I am with unbelief. Of course, Evangelicals will tell me that what is really happening is that my heart is growing cold and dark and that I am becoming a reprobate — one who passes a line of no return when it comes to the Christian God. I am far enough along in my journey that I can dismiss out of hand all such denunciations as the masturbatory verbalizing of people who can’t figure out my story and fear that they too could lose their faith. Feeling cornered, zealots lash out at Evangelicals-turned-atheists with cheap, shallow, worn-out apologetical arguments or turn to lambasting them in blog posts, forum comments, social media posts, and sermons. None of these things bothers me in the least now. I see such reactions from believers as their attempts to square with their theology how it is possible for such a devoted follower of Christ as myself to totally abandon the beliefs he once held dear. Baptists, in particular, have a big problem with trying to square their soteriological beliefs with my storyline. Finding themselves unable to square things theologically, they conclude, absurdly, that I am either still a Christian or I never was one.
I remember the near-constant emotional turmoil I experienced during the early days of deconversion. Long-held beliefs were demanding attention. Bible verses flooded my mind, reminding me of what happens to those who reject Christ. Christian friends and family members and colleagues in the ministry piled on in their attempts to stop me from sliding further down the proverbial slippery slope. All of these things, along with more late-night wrestlings with doubt than I care to remember, caused quite a bit of emotional upheaval. But, over time, these things began to fade into landscape in my rear-view mirror. All I can say to Mary is this: be patient. Deconversion takes time. To quote a well-worn cliché, life is a journey, not a destination. The destination for one and all is the same: death. What matters, then, is the path we walk among the living. Here’s the advice I give on my About page:
You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.
Here’s the conclusion of the matter. It’s your life and you best get to living it. Someday, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.
I have found that the more I focus on the things mentioned above the less I find myself bothered by doubts and questions about the rightness of my decision to walk away from Christianity. I suspect that I will always have niggling doubts about the matter, but I no longer fear being wrong or worry about eternal damnation. As the old gospel song goes, I have gone too far to turn back now. I have weighed Christianity in the balance and found it lacking in every way. While another deity of some sort may yet appear on the horizon — and when it does I will weigh its claims as I did the claims of Christianity — I am confident that the God I once served is no God at all. Coming to this place took time, so to Mary I say, relax and enjoy the journey. You likely intellectually already know that Christianity (along with other religions) is false. All that remains is for your emotions and psyche to sync with what you know to be true.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
During his Senate confirmation hearings, Brett Kavanaugh testified about the good and great things he’s done throughout his life: He has “mentored” many female students; 21 of the 25 clerks he hired while a US attorney were women. Why, he even coaches his daughters’ basketball team!
I have no reason to doubt that he has done whatever he can to offer women opportunities in the law, politics, academia and other areas. I also am willing to believe him when he says he is committed to equality or even when he says he’s tried to live an “exemplary” life.
I would also believe such statements from any number of other men. Moreover, I have known many other men who, throughout their lives, gave of their time and resources to help women, as well as men and children, in any number of ways. In fact, I know of one in particular who gave over his life to helping and guiding other people.
He was a priest in the parish where I grew up. Nearly everyone sang his praises: He was a fixture, not only in the parish, but in the community as a whole.
It seems that at that time, a priest stayed in a parish longer than he stays now: Some priests spent most or all of their careers in the same place, hearing the first confessions, offering the First Holy Communion and confirming young parishioners — and their children — and grandchildren. You would also see them on playgrounds, in nursing homes or walking the streets of the neighborhood. They visited the old and sick, sometimes giving of their meager means to help.
Also, in neighborhoods like the one in which I spent my childhood, priests were the de facto therapists and social workers. Most of the men were blue-collar workers and the women homemakers; many were immigrants and few had more than a high-school education. That meant they couldn’t afford, or didn’t know how to access, therapists, and even if they could or did, they never would trust them, or for that matter, social workers, in the same way they would confide in a priest.
The particular priest I’m thinking of right now did such things, and more.
And he sexually molested me.
Now, anyone who doesn’t know that probably knows only what a “good and Godly” man he was to them. Were I to tell them, then or now, what Father did to me, it probably wouldn’t change their perceptions of him. In fact, some would turn on me — or, for that matter, anyone else who might say that he did to them what he did to me.
(I, of course, have no way of knowing whether he abused any other kids — or assaulted any adults. But, given what we’ve seen, it isn’t hard to imagine, for me anyway, that he did: Sexual predators rarely, if ever, prey on only one person.)
So, even though I thoroughly sympathize with — and believe — Christine Blasey Ford, I understand why other women signed a letter of support for Judge Kavanaugh. Most were his high school friends or classmates and said, in essence, that the young man they knew “would never do anything like that.”
Brett Kavanaugh may well have been someone who “has always treated women with decency and respect,” as the letter relates. He may also be the rigorous scholar, conscientious teacher, caring mentor, impartial jurist, loving father — and champion of women’s equality – that he proclaimed himself to be.
That is, he might be all of those things — to people not named Christine Blasey Ford. Or Deborah Ramirez. Just as the priest in my parish was a godly, saintly man to many people in my community — but not to me. Or, perhaps to some other kids or, for that matter, adults who have not yet spoken up.
It’s difficult to understand the complexities of the human mind – what makes people “tick,” what goes on inside them. As a result, none of us ever knows what evil lurks in the depths of those we think we know – even those who are “good people.”
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Nick Arnold, a former youth pastor at Shepherd of The Hills Lutheran Church in San Antonio, Texas, is accused of engaging in sexual conversations with underage girls and and asking them for nude photographs. Shepherd of the Hills is affiliated with the Lutheran Church-Missouri Synod — a Fundamentalist sect. Arnold was working for ACTS Church Lakeway in Austin, Texas at the time of his arrest. ACTS Church is also affiliated with the Lutheran Church-Missouri Synod.
