Menu Close

Category: Religion

For the Thousandth Time: Bruce, What if You Are Wrong?

i have a question

Recently, a commenter asked me three questions (slightly edited for grammar):

  • What if you die and find out you were wrong?
  • What if you find that Jesus (the true Jesus of course, not the religious/perverted Jesus) is the true God and you simply refused to accept his offer of eternal life?
  • What will you do?

For the seemingly thousandth time, let me answer these questions.

What if you die and find out you were wrong?

Well, this is most certainly a possibility. I am not infallible, nor do possess all the knowledge that can be known. As I continue to read, study, and understand, I add to my cumulative knowledge. Unfortunately, advanced age and cognitive loss fights against me increasing my knowledge. I do what I can to better my understanding of all that it means to be human. The questioner, of course, is only concerned about me being wrong about her version of Christianity.

As an atheist, I believe life ends the moment my heart stops beating and my brain ceases to function. That’s it, end of story. As such, there is no right-beliefs test after death, no did I believe in the true Jesus, not the religious, perverted Jesus? All I can do while I am among the living is attempt to intellectually, rationally, and honestly understand the world in which I live. For example, I know that most people are to some degree or another religious. Having spent fifty years in the Christian church, twenty-five years in the pastorate, and eight years studying why people are religious, I have come to several reasoned conclusions.

First, all religious belief can be explained from a sociological perspective. Find out where a person was born, who their parents and grandparents are, and what culture they are a part of, and you can determine, for the most part, which religious cult they embrace as the one true faith.

Second, the central tenets of Christianity are irrational. As Michael Mock often says, Christianity doesn’t make sense. Having spent thousands of hours reading and studying the Bible, theology, and church history, I can confidently say that Christianity (in all its forms) is false. Simply put, Jesus died, end of story. Without a miraculous birth, atoning death, and resurrection of Jesus, the God-man from the dead, Christianity is little more than a social club. I see no evidence for Christianity being the one true faith.

I can then confidently say that Christianity is false. Thus, I have no fears or concerns about being wrong about Christianity. The same goes for all the other extant religions humans have concocted throughout the annals of history. Could I be wrong? Sure. I try to live my life according to probabilities. It is probable that I will die within the next twenty years. I have carefully examined the available evidence and concluded that sooner, and not later, death is coming my way. I can confidently say that I will likely be dead before 2036. When it comes to  Christianity, after carefully looking at the extant evidence, I have concluded that there is a .000001 percent chance that the Christian God exists and that Christianity is the one true religion.

I suppose this commenter could say, but Bruce, are you willing to risk an eternity in hell, even if the probability is .000001? Yes, I am. The greater question is why Christians do the same. I suspect this commenter believes all religions but hers are false. How can she possibly know this? Has she studied these religions? Shouldn’t she play it safe and embrace ALL religions? Better to cover one’s bases than end up in hell because you failed to choose the one true religion, right? Christians are hypocrites, demanding of me what they are unwilling to do themselves.  Why is it that Christians continue to use Pascal’s Wager to evangelize me, when they are not willing, for safety’s sake, to embrace Islam, Jainism, Judaism, Hinduism, or any of the other countless human religions?

What if you find that Jesus (the true Jesus of course not the religious/perverted Jesus) is the true God and you simply refused to accept his offer of eternal life?

The previous answer adequately addresses this question.  I am certainly willing to believe IF Christians can convincingly show me that their religious claims are true. Quoting the Bible, giving subjective personal testimonies, or making appeals to nature are not proof. Each one of these evidences can be satisfactorily overturned and rejected. Ultimately, Christianity rests on a foundation of faith, not evidence (Hebrews 11). Christians believe because they want or need to do so. By faith, they believe. And that’s fine — for them. However, I don’t have the requisite faith necessary to believe. I am unwilling to surrender my life to a fictitious God who wrote a supposedly divine book that is actually an offense to modern thinking. Filled with discrepancies, mistakes, and errors, the Bible teaches that there are multiple Gods and ways of salvation. Thousands of religious sects appeal to the Bible as THE source of their beliefs. How is possible that each sect’s beliefs differ from that of others? The Bible says that there is one Lord, one faith, one baptism — one Christianity — yet there are, if truth be told, millions of Christianities, with each believer shaping a God and Jesus in his or her own image.

If the commenter’s God is the one true God and the Bible is said God’s divine message to humanity, why did he write such a confusing, contradictory message? I’ve spent eight years poking holes in the Evangelical Christian narrative, coming to the conclusion that all the Christian sects are right. The Campbellites and Baptists are right. The Calvinists and the Arminians are right. The Catholics and the Lutherans are right. Every sect appeals to the Bible as the foundation of their faith. All of them can PROVE they are right, so I just agree with them. The Bible can be used as proof for almost any and every belief. Again, if God wanted his soul-saving message to be clear, he should have written it in such a way that no one could possibly doubt his words. That the Bible is a hodge-podge of nonsense is convincing evidence for Christianity’s sacred text being a human, not divine text.

What will you do?

Just for fun, let’s assume that I am dead wrong about this commenter’s God, and that when I awake in eternity I find myself standing before the Big Kahuna. What would I say?

  • Shit, I got that one wrong.
  • Hey God, why did you write such a contradictory and confusing book? Bad day? Too much to drink?
  • Hey God, did you see all the good works I did? Surely, my good works outweigh my bad works. After all, I was a Jesus Club® member for 50 years. The way I see it, Lord, is that I spent five-sevenths of my life doing good and believing all the right things. And even now, as an atheist, I do a lot of good works. My good works should at least be enough to get me a log cabin on the outskirts of Heaven. Surely Lord, you value good works far more than right beliefs.

I have no worries about what I will do because worrying about fictional things is a waste of time. This would be like me worrying that Daenerys Targaryen (Game of Thrones) might send her dragons to turn me into a roasted wiener. Not going to happen. Life is short. I choose to worry about things that matter, things rooted in reality. I have no interest in wasting my time wondering about whether I am saved or lost or whether my beliefs will land me a room at Trump’s Heavenly Hotel®.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Thus Saith the Lord: The Sun Revolves Around the Earth

john jasper
Famed 19th Century Preacher John Jasper

If, as Christians say, the Bible is the inspired, inerrant, infallible Word of God and is meant to be literally understood, shouldn’t Evangelicals believe the sun revolves around the earth? In the late 1800s, famed black preacher John Jasper preached a sermon titled ‘The Sun Do Move’. Here is some of what Jasper had to say (text edited for readability):

Now then, I have proved to you all these things as they are laid down in the Bible, chapter and verse. According to the text, Joshua showed in the sight of all Israel that The Sun Do Move, because he stopped it, by God’s command, for a whole day, as the text states. If he stopped it, that proves that the sun was moving, and moving over Joshua and the Amorites, and of course they were nowhere else than on this here earth, and consequently it was moving around the earth, and after the battle was over, it begun moving again in its regular course.

Therefore it is proved that the Sun Do Move around the earth. Now then, this great fact of the sun’s rotation may be illustrated by many powerful texts in the Bible : I will confine myself to the most striking ones. Notice Malachi, chapter 11, verse 2 — and that come from God’s own mouth, and their can be no properer authority than God’s authority. With His own lips he said, ” For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles.” What strikes us here is that the Sun Do Move ! ” My name shall be great among the Gentiles ” — (and we people of to-day is the Gentiles) — that, is an evidence that the Sun Do Move, for it’s God that says it. And take Ecclesiastes, first chapter, 5th verse : “The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.” That’s an evidence that he arose, for if he had not done left the place, he could not haste to where he arose. Again, in Psalm l, verse 1 : ” The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.” I illustrates this as an evidence that the Sun Do Move, for the psalmist is the inspired writer, authorized by the Almighty to say this. The following texts I put in evidence : Psalm 113, Verse 3 : — ” From the rising of the sun unto the going down of the same, the Lord’s name is to be praised.” Isaiah, Chapter 38, Verse 8 : ” Behold, I will bring again the shadow of the degrees which is gone down in the sun-dial of Ahaz, ten degrees backward ; so the sun returned ten degrees, by which degrees it was gone down.” And Judges, Chapter 14, Verse 18 : ” Before the sun went down—.”

Now, from the expressions of all these texts, that is evidence that the Sun Do Move, for they were all inspired and written of God, of the Holy Spirit of God, who authorized to write these things. See, also, Jeremiah, chapter 31, verse 37: “Thus saith the Lord, if heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” Here is more evidence. No man can measure the distance from the sun to the earth, according to this text. Thus God says this distance can’t be found out, for it is impossible to measure the foundations of the earth. “In the firmament is the tabernacle of the sun ; he is gone forth as from one end of the heaven to the other, and his circuit is to the end of the earth,” saith the psalmist. That is, instead of the earth’s circling, the sun is circling the earth. Therefore the sun’s rotation can’t be overthrown.

The philosophers’ reasons to the contrary is a matter of impossibility. They say there is a nation that at 12 o’clock in the day has their foots opposite us : now it is an utter impossibility for them to know that there is any nation under there doing so, as, witness in Jeremiah, 31st chapter, verse 37, where it says the foundations of the earth can’t be measured.

Ken Ham, a defender of young-earth creationism, says that the Bible is the inspired, inerrant, infallible Word of God. Ham believes, for the most part, that the Bible should be read and interpreted literally. According to Ham, God spoke the universe into existence, using six, twenty-four-hour days to do so. Ham also believes Adam and Eve are the father and mother of the human race. Every crazy mythical story found in the book of Genesis — and the other 65 books of the Bible — is factual history. Why then doesn’t Ham embrace the geocentric model found in the Bible? In the aforementioned quote, John Jasper bathed his ‘sun do move’ belief in the waters of Holy Scripture. How dare Evangelicals deny the clear, unambiguous teachings of the Bible.

Just the other the day, Ham stated that the Bible is a science textbook that never changes, yet Ham holds to the heliocentric model espoused by modern science, and not the geocentric model believed by not only Jasper, but other Evangelicals today. Shame on Ken Ham for denying the Word of God and its infallible teachings. Why, this makes me wonder whether Ham is a closeted Bible-denying liberal!

Let me add in closing that John Jasper is widely revered in some corners of the Evangelical world. His biography and sermons have been republished. I owned a copy of Jasper’s biography for many years. What a great man of God, I thought at the time. Standing on the precious truths of the word of God! While I didn’t embrace Jasper’s geocentric view, I did believe that God did, in fact, miraculously cause the earth (and all other planets) to stand still. Such is the ignorance required to believe that what the Bible says about scientific matters is true.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

1998: Statements Concerning Social Issues

our father's house west unity ohio
Bryan Times Advertisement for Our Father’s House, West Unity, Ohio

Slightly edited for spelling and grammar

What follows is an excerpt from the Constitution of Our Father’s House, West Unity, Ohio. I started Our Father’s House in 1995. I pastored the church for seven years.

Statements of Morality, Ethics & Doctrine

Homosexuality

We as a church believe homosexuality to be a sinful and wicked behavior. (Romans 1) Such behavior is contrary to the teaching of Scripture and no practicing homosexual will be admitted as a member of the church.

Living Together

We as a church believe that a man and woman living together (as husband and wife) without being legally and morally joined together as husband and wife are living in a state of fornication and/or adultery. (Exodus 20) Such behavior is contrary to Scripture and no couple living in such a manner will be admitted as member (s) of the church.

Abortion

We as a church believe that abortion (that is non-spontaneous or not a medical emergency) is a sin and such action is murder. (Exodus 20) We believe an anti-abortion stance is consistent with the morality and ethics of Scripture and no one may be a member of the church if they promote or advocate abortion.

The Gifts of the Spirit

We as a church affirm a non-cessationist view of spiritual gifts. We believe that God spiritually gifts His people for the evangelization of the lost and for the mutual edification of the body of Christ.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

1998: The Theological Beliefs of Evangelical Pastor Bruce Gerencser

bruce polly gerencser our fathers house west unity
Polly and Bruce Gerencser, Our Father’s House, West Unity, Ohio Circa 2000

Excerpt from Our Father’s House website, circa 1998. Edited slightly for spelling, grammar, and adding links

Often I am asked “what does your church believe about__________?”  This is not an easy question to answer because our church is a body made up of individuals, and even in a smaller church like Our Father’s House, there are “differing” views on what the Bible says about some things. We do not set any particular creed or statement of faith as a requirement for membership in the church. Rather, if a person has repented of their sins, and by faith trusted Christ for salvation, AND has a desire to be taught the Word of God, we encourage them to become a part of our assembly. We accept the Apostle’s Creed as a summary statement of belief. Please see our church constitution for further information.

So, when asked “what does your church believe about__________?” it is better for me to say what “I” believe and to share the viewpoint that “I” teach from.

I am an expositional preacher. The primary Bible version I use is the KJV [I later moved to the ESV]. Some church members use the NKJV.  Usually, I preach on random passages of Scripture, and at times will preach through books of the Bible. I believe the Bible is the inerrant, infallible Word of God. It does not just contain the words of God, it IS the Words of God, every jot and every tittle.

I am an Evangelical. I willingly embrace all those who claim the name of Christ and walk in His truth. I believe the denominational fragmentation that is seen today is a dishonor to the God of Heaven. The world will know we are Christians by the love we have for one another. One of my desires is to promote love and unity among God’s people. Lest someone think I am an ecumenist, I oppose the Evangelicals and Catholics Together statement. While I readily grant that there are many Roman Catholics who are Christians (and I embrace them as such), the official doctrine of the Roman Church is salvation (justification) by works.  In the name of Christ, I embrace God’s people wherever they may be found, but I strongly oppose the false gospel of works taught in many churches. A sinner is saved (justified) apart from the works of the law. (or any other work like baptism, joining the church, being confirmed) Sinners are not saved by works but UNTO good works. (Ephesians 2:8-10)

I am a Non-Cessationist. I believe that spiritual gifts are for today and that they are in operation today. While I would not call myself a charismatic, I do find a common bond with men such as John Piper and Martyn Lloyd Jones and ministries such as People of Destiny [now Sovereign Grace Churches]. I do not believe that many of the so-called charismatic gifts exercised in many Charismatic/Pentecostal churches are of God. Such churches preach a gospel according to the Holy Spirit, not a gospel that finds as its foundation Jesus Christ. Any gospel that requires a person to speak in tongues, evidence the fullness of the Spirit, etc. is a false gospel. I also stand opposed to the modern prosperity gospel preached by men such as Kenneth Hagin, Kenneth Copeland, Frederick Price, et al. The modern charismatic movement is an admixture of truth and error and is best described as a mixture of the Corinthian and Laodicean churches. I also stand opposed to most of the Charismatic teaching regarding demons, territorial spirits, and demon/spirit possession. There is a real Devil who can and does possess his children (John 8:44) and our battle is with him, but much of the spiritual warfare teaching is according to the philosophies of men and not of God.

I believe in the validity of the law of God. God’s law is pure, holy, and true, and man is enjoined by God to obey. I emphasize that the believer is to progress in sanctification and holiness. Saved people LIVE like saved people. I find much in common with the good men and women. of the Chalcedon Foundation. They are a small voice in a large wilderness declaring the validity of the law of God.

I am a Calvinist. I believe in the Sovereignty of God and that salvation is of the Lord. No man can save himself. I do not believe man has an innate ability to believe. Unless the Father, by the power of His Spirit, draws a man to salvation, that man will never be saved. I believe in the perseverance (preservation) of the saints. God keeps His own until the day of salvation. I consider the doctrine of eternal security preached in many Churches to be a perversion of the truth because it denies a connection between the saviorship and lordship of Christ in a man’s life. There is a direct connection between a man who is saved and how he lives. The same God who saves a man has also ordained that that same man would live a life of good works. No holiness, no heaven! While I consider myself a Calvinist, I stand against hyper Calvinism and its denial of the free offer of the gospel. I also reject double predestination as a doctrine rooted in the philosophies of men and not the Word of God. As a minister of the gospel, my desire is not to convert Arminians to Calvinists, nor is it to promote a system. I preach Christ. Calvinism is the best description of how and why God saves a sinner. I, without hesitation, affirm the 1689 London Baptist Confession of Faith as an accurate statement of that which I most surely believe.

I am posttribulational, and amillennial. I believe the church will go through the tribulation, and that there yet awaits a day when Jesus Christ will come again and judge the world.

I believe in the Lordship of Christ. We do not make Him Lord, HE IS LORD. Because He is Lord, we are called on to live holy, separated lives. The standard for such living is the Word of God. I reject all man-made standards of living, for God has given us everything we need pertaining to life and godliness. Legalistic standards of touch not, taste not are rejected as the philosophies of men.

My favorite theologians and authors are JC Ryle, Wayne Grudem, Donald Bloesch, Charles Spurgeon, Thomas Watson, Gardiner Spring, John MacArthur, and most anything written during the Puritan era. Truly a minister is known by the books he reads.  My favorite bookstore is the Cumberland Valley Bible and Book Service. They are an excellent source of sound doctrinal books and, of course, they carry a large supply of Puritan books

So there you have it . . .this is not all I believe . . . but I have given you enough so that you can decide what kind of preacher you think I am. After you decide, if you are still interested, please do stop and visit. We will be delighted to have you as our guest. If you have a question please email me and I will promptly reply.

Pastor Bruce Gerencser

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Prayer and Reading the Bible: The One Method That ALWAYS Works in Evangelizing Atheists

ra torrey

Several years ago, the fine, upstanding Christians over on Baptist Board were discussing my past and whether I was ever a “real” Christian. If you have not taken the time to read their pontifications, please do so. And after doing so, please let me know who in the Heaven they are talking about!

One forum participant suggested the following from R.A. Torrey’s book (Torrey worked with D.L. Moody in the nineteenth century), How to Work for Christ, for reaching people such as myself:

Having asked the man these preliminary questions, proceed at once to show him how to believe. I have found no passage in the Bible equal to John 7:17 in dealing with an honest skeptic:

“If any man WILL DO HIS WILL, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”

It shows the way out of skepticism to faith, and has been used of God to the salvation of countless skeptics and infidels. You can say to the skeptic, “Now Jesus Christ makes a fair proposition. He does not ask you to believe without evidence, bet He asks you to do a thing that your own conscience approves, and promises that if you do it, you will come out of skepticism into knowledge. What Jesus asks in this verse, is that you will to do God’s will; that is, that you surrender your will to God. Will you do it?”

When this point has been settled, next say to him, “Will you make an honest search to find out what the will of God is, that you may do it?” When this point has been settled, ask the man, “Do you believe that God answers prayer?” Very likely the skeptic will reply that he does not. You can say to him, “Well, I know that He does, but of course I don’t expect you to accept my opinion, but here is a possible clue to knowledge. Now the method of modern science is to follow out any possible clue to see what there is in it. You have given me a promise to make an  honest search to find the will of God, and here is a possible clue, and if your promise was honest,you will follow it. Will you pray this prayer?

‘O God, show me whether Jesus is thy Son or not; and if you show me that He is, I promise to accept Him as my Savior and confess Him as such before the world.'”

It is well to have him make his promise definite by putting it down in black and white. After this is done, show him still another step. Take him to John 20:31:

“But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”

Here we are told that the Gospel of John was written that we might believe that Jesus is the Christ, the Son of God. Tell him, “Now this Gospel is given for this purpose, to show that Jesus is the Christ the Son of God. Will you take this Gospel and read it, honestly and carefully?” Very likely he will say, “I have read it often before.” You can say, “I want you to read it in a new way. Will you read it this way? Read a few verses at a time, and each time before you read, will you ask God to  give you light on the passage that you are about to read, and promise that if He does, you will follow as much as you see to be true. Now when you have read the Gospel through, come back to me and tell me the result.” I would again carefully go over all the points as to what he was to do.

….

This method of treatment if it is honestly followed by the skeptic will never fail.

Torrey says that if skeptics are “honest” and follow his suggestions, they will unfailingly become followers of Jesus Christ. And when they don’t? Why, brothers and sisters, they ain’t being honest.

What do you think about Torrey’s approach to skepticism? Were you convinced of the error of your ways?

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Replacement Doctrine: How Evangelicals Attempt to Co-opt the “World”

evangelical-ghetto
The Wall around Vatican City, similar to the wall around the Christian Ghetto

Many Evangelicals see a clear dichotomy between the spiritual and the non-spiritual world. The spiritual world is where the Christian God rules and reigns. This world is dominated by Christianity and its God, the Bible, and its standard of morality and ethics. The non-spiritual world is one where Satan is king. The Bible says that Satan is the God of this world, the prince and power of the air. According to the book of 1 Peter, Satan walks about the earth as a roaring lion seeking whom he may devour. While Satan certainly is not equal in power or authority to God — after all he’s a created being — he can display near God-like powers such as causing death, sickness, and all sorts of catastrophes. Just as God the Holy Spirit does with Christians, Satan can invade non-Christian minds and bodies, taking up residence and controlling them.

Evangelicals believe that God and Satan, both on earth and in an unseen spiritual dimension — think Frank Peretti — are locked in a battle for the souls of humanity. Satan wants to take as many souls to hell as he can, so Christians feel they are duty-bound to do all they can to make sure that as few people as possible end up in the Lake of Fire. They also believe that Satan, despite Christians being indwelt by the Spirit of God, can influence and, at times, control followers of Jesus. While Satan cannot take away their salvation, he can, through trial and temptation, keep them from being the kind of Christians they should be — people who follow the Lamb (Jesus) whithersoever he goeth. Such Satan-influenced Christians are often called carnal or worldly believers. Often these weaklings in the faith are called baby Christians. This terminology came up in public discussions about “Christian” Donald Trump’s abhorrent, vile behavior towards women. Desperately wanting to believe that the Republican candidate is God’s chosen leader for America, some Evangelical talking heads have suggested that Trump is a “baby” Christian. By labeling Trump this way, they dismiss virtually all of his narcissistic, psychopathic behavior.

Evangelical churches, pastors, and parachurch leaders, realizing that the overwhelming majority of American Christians are behaviorally no different from the unwashed, uncircumcised Philistines of the world, have decided that the best way to counteract and repel Satan and his atheistic, secularist followers is to build some sort of alternate reality, one that I often call the Christian Ghetto. The goal is to wall off Christians, as much as possible, from the world. They do this by replacing the “things” of the world with Christianized versions. The Bible says in 1 John 2:15-17:

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Knowing God’s view of the world while at the same time understanding that Christians are, after all, h-u-m-a-n, Evangelical leaders have developed programs and activities that allow Christians to feel that they are part of the human race without being tainted by worldliness. Every day, millions of Evangelicals, forced to work secular jobs, go out into the world and endure rubbing shoulders with the followers of Satan. They do all they can to put in a good word for Jesus through witnessing, handing out tracts, writing Jesus loves you on bathroom stalls, and decorating their cubicles with religious kitsch. When lunchtime comes, these light-in-darkness followers of Jesus will quietly bow their heads and offer up a prayer of thanks for their lunch. They will also likely ask God for strength to help them get through the day as they come in contact with “sinners.” Come five o’clock, these world-weary Christians file out to their cars, turn on the local Christian radio station or stream their favorite contemporary Christian artists to their car’s entertainment system, and head for home. Once home, they immerse themselves in the Evangelical replacement culture. Whether in their car, at home, or at church, Evangelicals do all they can to cleanse their minds and hearts from what they perceive to be the filth of the world. Many of them will offer up prayers of not only thankfulness, but of repentance, telling God they are sorry that they allowed the “world” to influence their behavior.

Evangelical churches and parachurch groups have spent the past seven decades building a Trump-worthy wall around the Christian Ghetto. On Sundays, the front gate is opened so unsaved people — often viewed as Wildlings (Free Folk) in the Game of Thrones — can attend church services, with Christians hoping that the worldlings will get saved. The rest of the time, the gate is shut, opened only when its inhabitants go out into the world to scavenge for food and earn money to pay their tithes and offerings.

Inside the Christian Ghetto is found a plethora of worldly things that have been Christianized. Take Halloween. Many Evangelicals, not wanting to support Satanism and witchcraft, instead turn to Halloween-like parties and events that have been sanitized for Christian use. Children wear Bible character costumes instead of dressing up as witches, fairies, or Walking Dead characters. Some churches use Halloween as an opportunity to evangelize those who live outside the ghetto. These churches sponsor what are commonly called Hell houses. One such event was scheduled to be held at a Chicago public school, that is until school officials found out that the event included a re-creation of the Pulse nightclub shootings. The goal is to scare the hell out of people, and lead them to saving faith in Jesus Christ. As is often the case, Evangelicals are quite willing to use the world to further their agenda. The Catholic church wrote the playbook for this when it, centuries ago, co-opted pagan and secular holidays and turned them into religious holidays.

Most of the time, however, Evangelicals are content to live safely behind the walls of the Christian Ghetto, reading Christian books, listening to Christian music, surfing Christian websites and blogs, and attending a plethora of services and activities meant to make fat sheep fatter. Evangelical pastors, churches, and parachurch leaders know that most Christians want what the world has to offer. We humans want what we want, right? Despite everything the Bible says about the world and avoiding its soul-damaging influence, most Evangelicals want to enjoy all that life has to offer. While some Evangelical sects choose to develop rigid lists of rules that dictate what behaviors are permissible, other sects choose to allow congregants “freedom” to enjoy life, but only within the context of the Christian Ghetto. Evangelical preachers will preach against rock music and secular musicians, encouraging church members to listen to contemporary Christian music or Christian rock. They also encourage members to listen to local Christian radio stations instead of tuning into classic rock or top 40 stations. The recent explosion of praise and worship bands onto the church scene allows pastors and church leaders to use rock ‘n’ roll music during worship services. Churches now have full-blown bands that almost rival Satan’s bands. I say almost, because, as anyone who has ever lived in the Christian Ghetto knows, rarely are Christianized replacements as good as those which are found in the world. Sadly, much of the entertainment-driven worship found in many evangelical churches is a cheap imitation of that which is found in the world.

When presented with a choice between the real thing and a cheap imitation, many Evangelicals choose both, negating the purpose and reason for the Christian alternative. Fact is, despite an endless stream of Christianized entertainments, Evangelicals still love the world. DirecTV provides all sorts of Christian and “family” oriented channels and programming, and I am sure that cable TV does the same. Despite having a treasure trove of Christian programming at their disposal, Evangelicals still watch “worldly” programming, and are quite capable of having intelligent conversations about shows such as Game of Thrones and The Walking Dead. The same Evangelicals listen to Christian music, but when pastors or fellow Christians are not around, they flip the channel to local classic rock radio stations and sing along to songs by the Beatles and the Rolling Stones.

Perhaps it is time for Evangelicals to give up on the replacement doctrine. It simply does not work. Evangelical parents can homeschool their children or send them to Christian schools for thirteen years, hoping to shelter their offspring from Satan and his humanistic, secularist, immoral ways, but sooner or later these same children will have to go out into the world without mommy and daddy protecting them. And once out in the world these lambs become easy prey for those who really do want to hurt them. Or, as many of us can testify, once free from the constraints of Evangelical parents and churches, young adults will throw themselves headlong into “worldly” wants, pleasures, and desires, often making a big mess in the process. The solution is not to build higher walls around the ghetto, but instead to teach children how to navigate a world filled with things that could harm them. Instead of giving them long lists of things to avoid, children would be better served if they were taught to think for themselves. Instead of telling Evangelical teenagers that drinking alcohol and engaging in premarital sex are sins, perhaps it is better to teach them how to make responsible decisions when confronted with opportunities to engage in these behaviors. Of course, part of this training would mean teaching them a situational or relativistic view of human conduct, and therein lies the problem. Evangelicals are wed to the notion that the Bible is some sort of divine road map for life, and its directions must be followed at all times. Because of this, Evangelical girls end up pregnant and boys and girls alike end up infected with sexually-transmitted diseases. No need to teach them to handle their sexuality responsibly, because God says it’s a sin and that is all they need to know. Well, God says lots of things are sins, yet from my seat in the pew, it seems that most Evangelicals are not paying attention. Try as they might to play by the rules, Evangelicals need, want, and desire that which a bunch of bronze-age and first-century men say they can’t have. Freedom awaits those who dare to consider leaving the Christian Ghetto. The first step towards freedom is relegating the Bible to the dustbin of human history. Once free of the Bible, people can then embrace their humanity without fearing God or Satan is going to get them.

Did your parents or church practice the replacement doctrine? Did you as a Christian parent do so? Please share your thoughts in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Short Stories: Charley’s Steakery, the Itch to Preach, and Sex for Tacos 

charleys-steakery

After leaving Community Baptist Church in the fall of 1994, we moved to the small central Ohio village of Frazeysburg, 16 miles east of Newark, where Polly’s mom and dad lived. Polly’s parents gave us enough money for a down payment on a fairly new 14′ x 70′ mobile home. We lived in Williamsburg Square — a well-kept manufactured home community that catered to older families without children and younger families with two children or fewer. The only reason we were allowed to live in Williamsburg Square was because we had previously bought a mobile home from Williamsburg, and after observing how well behaved our children were, the owners decided it would be safe to allow the Gerencser children to prowl the neighborhood. Our older neighbors were delighted to have our children around, especially when it came time to rake leaves and shovel snow. Believing that it was important for our children to serve others, we asked them to help our neighbors without pay. This they gladly did, even though several neighbors were insistent that our children be paid.

After getting settled in Frazeysburg, I went about looking for suitable employment to provide for my family. In less than a week I had secured a job working as general manager for a Charley’s Steakery in Zanesville, Ohio.  As it was with every time I needed to secure secular employment, I made substantially more money working in the “world” than I did working as a pastor. Having managed restaurants in the past, I was well-suited for my new job. The owner was a Taiwanese man who operated a restaurant in Columbus. He was a hands-off owner who expected me to manage every aspect of his franchise. I would talk to him on the phone every few days, and every month or so he would stop by for a short visit to see how things were going. Outside of these contacts, I was on my own (which I liked).

The restaurant had been run into the ground by the previous manager. Its owner would later tell me, after contacting me to testify in a wage-hour dispute, that I was the best manager he had ever hired. He told me that he knew that I would just take care of things and that he wouldn’t have to worry about whether I was doing my job. Working for Charley’s Steakery was by far the best job I ever had. I had the freedom to hire the necessary people to ensure that the restaurant ran smoothly. Unfortunately, this meant reassigning or firing many of the existing employees, most of whom treated their job like a weekend at a spa. They learned quickly that I was a no-nonsense, the-customer-comes-first, if-you-have-time-to-lean-you-have-time-to-clean, trust-but-verify manager.

During this foray into the secular world, we attended Fallsburg Baptist Church, an Independent Fundamentalist Baptist (IFB) congregation in Fallsburg. Ohio. The church was pastored by my then-best friend Keith Troyer. (Keith currently pastors Grace Baptist Church in Greenville, Pennsylvania.) Attending Keith’s church allowed us an opportunity to recover from the wounds inflicted upon us through our horrific experiences at Community Baptist Church in Elmendorf, Texas. (Please see the series I am a Publican and a Heathen.) In retrospect, we should have spent more time recuperating, but as I shall share in a moment, the not-preaching bug bit me and after a few months on the sideline I was ready to return to the pastorate. Keith tried to satiate my need by allowing me to preach from time to time. Though our friendship did not survive my loss of faith, I have always appreciated what Keith did for our family.

Going to work at Charley’s Steakery six days a week allowed me to stay busy. It was not uncommon for me to work 60-70 hours a week – workaholic that I am. Part of the reason I had to work long hours is that I had a hard time attracting and keeping employees. I’m sure some of the problem was that new employees quickly realized that they would actually have to work once they took the job, and didn’t stay long.  Over the years, I hired scores of entry-level employees and managers. Some of these new hires turned out to be wonderful employees. However, far too many of them were indolent, lazy people looking to make as much money as possible for the least amount of work. Such people, of course, frustrated the hell out of me. Workaholics have a hard time understanding why everyone is not just like them. I spent much of my life as a pastor planting new churches. This type of work lends itself to driven workaholics. I was always perturbed by pastors who viewed the pastorate as a vacation gig, one where they preached on Sundays and played golf and hung out with their preacher friends the rest of the week. Again, I projected my own work ethic and way of looking at life on others. While I still think many pastors are as lazy as a coon dog in front of a fireplace on a cold winter’s night, I do realize that my judgments of others were often unfair or misguided.

The restaurant I managed was in the food court at the Colony Square Mall on the north side of Zanesville. I had to compete with restaurants such as Taco Bell, McDonald’s, Mr. Hot Dog, and a Chinese restaurant. We not only competed for food dollars, we also battled one another over employees. Charley’s Steakery shared a back hallway with Taco Bell. Employees would enter their respective restaurants via this hallway. Taco Bell was the first restaurant after employees entered the hallway. The manager of Taco Bell, noticing the quality of several of my employees, began poaching them, offering them better wages than I could offer. After a few weeks of losing employees, I decided to contact the Taco Bell manager. I asked her to please stop soliciting my employees. There, I thought to myself. I have put an end to that problem.

Several days later, the director of franchise operations called me about a disturbing call he had just received from the Taco Bell manager. According to her, I had asked her to please stop offering sex to my employees as an enticement for coming to work for her. That’s right, because I used the word “soliciting,” the Taco Bell manager thought I was talking about her prostituting herself. Of course, I did no such thing. I assumed that she had at least a cursory understanding of the English language and knew that the words solicit/soliciting/solicitation actually have several meanings, but she did not. After explaining to the franchise operations director what my intent was, he suggested (demanded?) that I contact her and apologize. My first thought was, apologize? What did I do that was wrong? It’s not my fault this dumb hillbilly doesn’t know what the word soliciting means. After pondering what to do for several days, my what-would-Jesus-do guilt kicked in, and I sat down and wrote a letter to the Taco Bell manager apologizing for our misunderstanding. But, before I uttered the words “I’m sorry,” I made sure she understood the dictionary definition of the word “soliciting.”

The Taco Bell manager quit soliciting my employees and I went back to trying to find meaning and purpose in secular work. But five months after I took the job, I could no longer push down the urge, need, and desire — the Holy Spirit — to pastor another church. In February 1995, some (now former) friends of ours, Marv and Louise Hartman, stopped by the restaurant to visit with me. They lived in the northwest Ohio city of Bryan — the city of my birth. (We currently live five miles south of Bryan.) I had known the Hartmans since I was a teenager. Their oldest son Lyle was, at the time, a good friend of mine. As a teenager, I attended First Baptist Church in Bryan, as did the Hartmans. Marv and I played church league softball together and Louise help me save money for college by managing my savings account. (Years later, after sending out my infamous letter, Dear Family, Friends, and Former Parishioners, Louise sent me a blistering letter that said I had been taken over by Satan. She later wrote and apologized for the first letter. Our friendship did not survive.)

The Hartmans told me about a church that was looking for a pastor near where they lived — Olive Branch Christian Union Church, near Fayette, Ohio. A few short weeks later, we packed up our belongings and moved our mobile home to a trailer pad next to the church for what would be a short seven-month pastorate. In retrospect, as I shared above, we should have taken more time to heal before taking another church to pastor. Despite advice from several friends who suggested that I slow down and do pulpit supply, revivals, and itinerant work, I felt the need to be about my Father’s business, and that feeling was so great that neither money, common sense, nor my wife’s objections would keep me from quitting a job that paid twice what Olive Branch Christian Union Church was offering me. All that mattered was that God had called me to preach and I needed to be busy preaching. This is why it amuses me when people suggest that I was in the ministry for the money. I ALWAYS made more money in the secular world than I did as pastor. If I had it to do all over again, I would have worked bi-vocationally, providing for my family and scratching my God-inspired itch to preach. We wouldn’t be facing some of the financial problems we now face if I had put my family first.

As Paul Harvey would say, now you know the rest of the story.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Evangelical MLM Evangelism

nude-evangelism
Cartoon by Chris Morgan

Several years ago, I wrote a post titled J.A. Medders Asks: What Do You Think Jesus is Doing Right Now?.

As I read the comments on this post, I had thoughts about how similar multi-level marketing (MLM) programs are to the various methods and programs Evangelicals use to evangelize people they deem unsaved/lost/unregenerate and headed for hell. This post will detail these similarities.

From 1995-2002, I pastored Our Father’s House in West Unity, Ohio. During my tenure at this church, I had to deal with well-intentioned members and Christian friends who tried to recruit me into their MLM programs. I was an attractive candidate due to the fact that I had a name-filled Rolodex that could be mined for new marks. Always polite and respectful, I never said NO, so this made me an easy target for church members who were involved with selling everything from Amway to long-distance telephone service.

One day the telephone rang and it was Brother Bob (names changed to protect the guilty) calling to ask if he could come over and talk to me about something that he was SURE I would find interesting and exciting; an opportunity to help other people and make money too. I thought, Not again, but not wanting to upset Brother Bob, I said, sure, when would you like to come over?

The next night a new Cadillac pulled into our driveway. Unbeknownst to me, Brother Bob had brought someone else with him. Great, I thought, now I have to deal with Brother Bob AND a stranger. As they came onto our front deck, I opened the door, and putting on the biggest I love Jesus smile possible, I invited them into our spacious, palatial 14’x70′ home on wheels.

Brother Bob was wearing Sunday-go-to-meeting clothes, while the intruder who came with him looked like he stepped out of the pages of a fashion catalog. After trading pleasantries, I invited Brother Bob and the now-I-know-your-name stranger into our expansive seventy-square-foot dining room. Brother Bob sat on one side of the table, I sat on the other side, and the stranger — let’s call him Dick — sat at the head of the table.

Dick relaxed into his chair, putting both arms on the table with hands clasped. In doing so, I couldn’t help but notice his Rolex watch and large diamond ring. These accessories were a perfect match for his calendar model look. From this point forward, Brother Bob didn’t say another word. Dick began talking to me about wants, needs, and desires, focusing on the accrual of wealth and material goods. At this point, he had not yet told me WHY he and Brother Bob were there. Having evangelized hundreds of people over the years, I knew Dick was trying to make me think that we were friends and that we had common wants, needs, and desires. He regaled me with stories about how his standard of living had mushroomed since he joined — are you ready? drum roll please —  AMWAY.

Dick asked if I had ever heard of AMWAY. I told him I had, but that didn’t stop him from giving me a well-rehearsed speech about the history and wonders of AMWAY. After thirty minutes or so, Dick thought it was time to close the deal. He asked me if I wanted to earn more money and improve my standard of living — offensively assuming that there was something wrong with my current lifestyle. Dick reiterated all that Amway had done for him, sure that I would want the same things. Imagine his surprise when I told him that I really wasn’t interested in accumulating material goods.

Dick had said he was a Christian, so I was somewhat surprised that he didn’t know that the Bible said:

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. (Matthew 6:19-21)

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:15-17)

I shared with Dick my view of wealth and material goods, and it became quickly clear to him that I was NOT a prospect for AMWAY. Dick quickly ended his attempt to hustle me, saying to Brother Bob that it was time for them to go to their next appointment. I shook hands with them, walked them to the door, and off into the night they went looking to suck the blood out of other friends of Brother Bob.

Over the course of fifty years in the Christian church and twenty-five years in the ministry, I knocked on the doors of thousands of homes as I followed the Bible mandate to preach the gospel from house to house. My goal, regardless of the church I pastored, was to knock on the doors of every home in the community, introduce myself, and, if possible, share the gospel. I also encouraged church members to get me into the homes of their lost loved ones so I could share with them the wondrous good news that Jesus Saves!

I believed throughout my years in the Christian church that every person in the world needed to hear the gospel. While my fervor waned in later years, I still considered it my duty and responsibility to put a good word in for Jesus whenever possible. It always troubled me that OTHER Christians (and pastors) didn’t seem as bothered as I was about the lostness of their family, friends, and neighbors. Despite hearing and knowing the gospel, most church members showed little interest in getting others saved. I suspect most members viewed me as some sort of hired gun trained in the art of winning souls. Content to invite the unsaved to church so they could hear me preach, church members busied themselves with building a kingdom on this earth. No matter how often I attempted to raise an army to wage war against sin and the devil, most members were content to let me and a handful of other zealots do all the evangelism.

Think for a moment about soulwinning Evangelicals and the preachers of the  various MLM gospels. The methodology, techniques and promises are quite similar:

  • Both attempt to befriend people in hopes of getting them to buy what they are selling.
  • Both attempt to manipulate emotions in hopes of making people sympathetic to their sales pitch.
  • Both attempt to bolster their sales spiel with stories of how wonderful their lives are since getting saved/joining MLM program.
  • Both attempt to appeal to prospective customers with promises of a better life.
  • Both promise lives of meaning, purpose, and helping others.
  • Both attempt to impress on people the importance of making an immediate decision.
  • Both leave literature if people want to think about it or are unwilling to make an immediate decision

I am sure there are other connections. If you think of any, please share them in the comment section.

I am sure that Evangelicals will object to how I have painted their evangelistic efforts, but the fact remains Evangelicals are salespeople with a product to sell: forgiveness of sin, salvation, and a home in Heaven. This product purportedly offers purchasers joy, happiness, meaning, and purpose. The difference between what Evangelicals are selling and what the MLM zealots offer is that Evangelicals attempt to sell an invisible product that may not pay off until after death. Those who buy into the Jesus Saves® program must exercise faith, believing that, in the end, the multi-level marketer in the sky — Jesus — will move them to the top of the MLM pyramid, granting them a beautiful new mansion along streets of pure gold. With AMWAY, at least, converts can — in this life — judge the quality and truthfulness of its claims. This is why most people drop out of MLM programs, while most Evangelicals stay in their program until the end. Imagine what might happen if people required Jesus’ soul-saving MLM program to pay out BEFORE death. Why, most people would abandon Evangelical churches in short order.

As long as Evangelical churches promise things that can only be gained AFTER death, people will hang on, hoping that after their demise, they will cash in their eternal lottery ticket. While religion certainly has (for some people) utilitarian value, I do wonder if people would spend time going to church, giving their money, and attempting to live according to the teachings of an ancient religious text if there were no divine payoff.

Think back to your Evangelical days. If there was no life after death, no eternal reward, would you have been a Christian? Would you have lived as you did? If this life is all there is, how differently would you have lived your life? Please share your thoughtful ruminations in the comment section.

Is the Bible the Most Powerful Book on Earth?

power of the bible

Never underestimate the power of God’s word! It is far more powerful than any of us could ever imagine. Consider the spoken word of God. It is so powerful that God spoke the world into existence.
….

Consider also the written word of God. The written Old Testament was available in Jesus’ day. It was so powerful that by quoting the written word Jesus resisted the devil.
….

Let’s now look at the spoken word of Jesus. It is powerful enough to sustain the universe and keep it operating. He is upholding all things by the word of his power.
….

The written word of Jesus is just as powerful as his spoken word. The Scriptures make no distinction in the power of either. The written record of Jesus’ works was so powerful that John said one could have life by believing the written record of it.
….

Yes, the Word of God has the power to save! Trust it, believe it, obey it!

— Al Shannon, Church of Christ Preacher, excerpted from The Power of God’s Word

The words written by Al Shannon are a common refrain within Evangelical churches. According to Evangelicals, the Bible is an inspired, inerrant, and infallible book written by men as they were moved/directed by the Holy Ghost (2 Peter 1:212 Timothy 3:16). While Evangelicals often debate how God inspired the Bible, all agree that the Bible is a supernatural book; that its words have the power to change lives and restore the broken relationship all people have with the Christian God. While the words of the Bible are just ink on paper, Evangelicals say that, if believed, those words can and will transform people, changing them from enemies of God into lovers of Jesus. According to 2 Corinthians 5:17, people who put their faith and trust in Jesus Christ become new creations. Old things pass away and ALL things become new.

Evangelicals assert, without any evidence, that the Bible is different from any other book ever written — a supernatural book penned or spoken into existence by God himself. Consider all the books ever written, from the great library in Egypt to the Library of Congress in Washington, DC. None of them is like the Bible. Simply put, the difference is, humans write books, whereas God, through human instrumentation, wrote the Bible. This book that God wrote is inerrant — without mistake — and infallible — incapable of failure or error.

It is for these reasons that millions and millions of American Evangelicals read and study the Bible, seeking spiritual power, insight, and direction. For them, the Bible is a Christian Ouija board. Just read the words and let God move and work in your life, Evangelicals are told. God can and will speak through the Bible IF you carefully listen for his voice!  For many Evangelicals, the Bible is THE road map for life, a blueprint by which God’s people build their temporal, spiritual, and eternal homes. According to 2 Peter 1:3, God has given Evangelicals everything necessary for life and godliness. Of course, none of this would be possible if not for the Holy Spirit. It is the third part of the Trinity — who lives inside every Christian — that empowers the words of the Bible and makes it possible for Evangelicals to “hear” and “understand” what God is saying. 1 Corinthians 2:14 states, But the natural man [unsaved, unregenerate, non-Christian] receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. Atheists can’t and don’t understand the Bible because the Holy Spirit doesn’t live inside of them — or so Evangelicals say, anyway.

Evangelicals are fond of telling non-Christians that the reason they don’t “understand” the Bible is that its truths must be “spiritually” discerned. Since unbelievers are at variance with God, his enemies (James 4:4, Colossians 1:21), and the children of Satan (John 8:44), they can’t understand the true meanings of the Bible. Why then are unsaved people told to read the Bible? Good question. Evidently, the Holy Spirit opens the door of the Bible just enough for unbelievers to hear the gospel and be saved — that is if they are one of elect. This is why most Evangelicals reject much of what biology, archeology, physics, and cosmology tells us about the universe. Armed with inside knowledge given to them by God, Genesis 1-3 becomes not bronze age men trying to make sense of the world, but an exact blueprint for how God “spoke” the universe and life into existence. It is for this reason Ken Ham can build a $100 million replica of Noah’s Ark. Using Genesis 6-9 as the master template, Ham built a replica of the Ark, thereby reminding skeptics and rationalists that believing that the Bible is a supernatural book is a cancer that destroys the ability think and reason. Ham built the Ark Encounter because he thinks God told him to do so, and that, thanks to the inspired, inerrant, infallible Word of God, he can know exactly what happened in an unknown Middle Eastern desert 4,000 or so years ago.

Sure sounds like Gnosticism, doesn’t it? The Gnostics believed that they had spiritual discernment that other Christians and nonbelievers did not have. The last part of 1 Corinthians 2:14 says that the things of God are spiritually discerned. Only those who have a special decoder ring given to them by God can understand the teachings of the Bible. Many Evangelical sects and churches divide Christians into two categories: immature and mature. This is why James Dobson was able to say — with a straight face —  that Donald Trump was a “baby” Christian. Hebrews 5:12-14 states:

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

The reason that most Evangelicals are just like the unwashed, uncircumcised Philistines of the world is that they are immature —on the bottle — baby Christians. These Christians are saved, but barely so. They have had their tickets to Heaven punched, but they struggle with the basics of what it means to be a Christian — often unable to discern good from evil. Other Christians are, however, mature, able to discern good and evil because they eat the strong meat of the Word of God. While some Evangelical sects and churches debate whether “true” Christians can be weak or immature, most believe that churches have an admixture of people who are spiritually immature and mature. While every Christian should desire to run the race set before them (Hebrews 12:1) and move on to maturity, many (most?) don’t.  Their loss, mature Christians say, but at least they will get to go to Heaven when they die!

Ask Evangelicals what it means to be a true Christian, an immature Christian, and a mature Christian, and well, you will get all sorts of answers. Many Evangelicals believe that a true Christian grows in knowledge and grace (2 Peter 3:18). This growth can be charted and observed, with true Christians maturing in their understanding of the Bible and sensitivity to the leading of the Holy Spirit. Some Evangelicals believe that Christians can fall away, losing their salvation. Others believe that Christians can fall away, remain saved, but bring upon themselves the chastisement of God. And yet others believe that Christians must persevere (remain true) until they die. A failure to persevere until the end means the person never was a true Christian.

For those who have never been Christians or members of Evangelical churches, what I have written above sounds like nonsense, the ranting of Jack Nicholson’s character in One Flew Over the Cuckoo’s Nest. For those of us who were once considered mature Christians and devoted servants of the one true God, these words remind of us of the days when our minds and lives were saturated with the words of the Bible — along with sermon tapes and Christian books about the Bible. As mature Christians, we so immersed ourselves in the “things” of God (1 Corinthians 2:10) that we thought or talked of little else but God, the Bible, and the works God called us to do on earth. It is for this reason many of us were willing to devote much of our time and talent and give our money for the proclamation and advancement of the Kingdom of God. (Though in retrospect, much of what we did now looks like building man’s kingdom, not God’s.) Believing that the gospel must be preached to the ends of the earth, we sacrificially gave ourselves to evangelizing the lost and building up Christians in the most holy faith.

For those of us who are Evangelicals-turned-atheists, it is hard for us to look at our past lives and not be filled with a sense of regret, shame, and loss. Despite what our detractors tell us about our true spiritual condition, we fully committed ourselves intellectually and emotionally to believing that the Bible was some sort of divine magic book; that it alone had the power to guide us and transform both the saved and the lost. Now, if and when we read the Bible, we find ourselves saying, how could I ever have believed this nonsense? And therein lies what I believe is the crucial point: for someone to believe the nonsense found within the Bible, one must first believe the Christian God exists and that the Bible is the very words of God. Unless one believes these presuppositions, the teachings of the Bible will never make sense. Unless people believe that God lives inside of them, they will never believe that there is some sort of divine entity tasked with teaching them Biblical truth. (The Michael Mock Rule: It Just Doesn’t Make Sense.)

The reason millions of people no longer believe that the Bible is a supernatural, God-inspired book is that they do not have the requisite faith necessary to suspend rationality and just believe. I am currently corresponding with an Independent Fundamentalist Baptist (IFB) preacher who has lost his faith. While he is not an atheist, he no longer believes the “truths” that guided him throughout his life, including a decade and a half in the ministry. When this man’s mentor found out about his wavering faith, he encouraged him to stop reading other books besides the Bible and to just, by faith, believe. I have had similar responses from former church members and ministerial colleagues. My problem, they say, was the fact that I read too many books besides the Bible. Just read the Bible, let God speak, and all will be well! In essence, they wanted me to just faith it until belief returned.

According to some of my former Evangelical acquaintances, once I said, I no longer believe and I am now an atheist, all the knowledge and understanding I accrued through fifty years in the Christian church and twenty-five years in the ministry dematerialized and wafted out into the ether. Remember the Men in Black movies? You know, where they would take a neuralyzer and wipe someone’s memory clean? Evidently, when I deconverted, God used some sort of supernatural neuralyzer on me and wiped my mind clean of everything I once knew about the Bible. While fair-minded Evangelicals realize that such claims are absurd, others frequently remind me that until I repent and either get saved or come back to Jesus, I will never comprehend the wisdom and riches of the only supernatural book ever written — the Protestant Christian Bible. Until I am born from above (John 3), I will remain an ignorant atheist who knows nothing. I could spend the reminder of my life studying the Bible, yet without having the special God-given seer stone, I will never be able to understand the Bible. It is for this reason that sold-out, bought-by-the-blood, super-sanctified, filled-with-the-Holy-Ghost Evangelicals can so easily dismiss people such as myself. If I was truly once a Christian, I would still be a Christian. If I was truly once a man of God, I would still be a man of God. And since I am not, many Evangelicals say, with a wave of the hand, Bruce, you don’t know Jack crap (or shit). (1 John 2:19)

Once people come to understand that the Bible is NOT a supernatural book, nor are its words able to magically change or transform lives, they are then able to see that the Bible is just one of many ancient religious texts. By all means, if people are so inclined, they should read the Bible and plumb the depths of its wisdom. Personally, I still value some of the teachings of Jesus, along with some of the Psalms and the book of Ecclesiastes. The rest of it? Fiction of the best/worst kind. Since I have read the Bible from cover to cover dozens of times and have spent over 25,000 hours studying the Biblical text, I am at a place in life where I can safely and authoritatively say: I know what the Bible says.

As Buzz Lightyear would say, to infinity and beyond! There are way too many unexplored books to read for me to spend my time pouring over a book that I have already read and studied more thoroughly than have ninety-nine percent of the people who claim to be followers of Jesus. Outside of checking verses for blog posts, I am content to let my leather-bound Oxford King James Bible gather dust on my bookshelf. Having exhausted its content, it is time for me to move on to new intellectual pursuits. As bibliophiles are fond of saying, so many books, so little time.

Does what I have written in this post sound like your former life as an Evangelical Christian? Do your one-time Evangelical friends now consider you ignorant of the Bible and its teachings? Please share your thoughts in the comment section. Let the ignorance flow, comrades!

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Do We Need to Believe in the Christian God to Have a Meaningful Life?

jesus all about life

Do we need to believe in the Christian (Evangelical) God for our lives to have meaning? Larry Dixon, a former professor of theology at Columbia International University in Columbia, South Carolina thinks so. In a post titled Man’s Significance, Dixon stated:

Why does man consider himself such a “big screaming deal”? Is there no basis for our thinking we are unique in the universe, that there is something about man that shouts “You have value! You have worth!”

Evolutionary theory essentially argues that man makes up his own significance. The Bible teaches that we are made in the image and likeness of GOD — and we, therefore, have meaning.

How sad to miss that fundamental truth of our creation, and to simply sit back in despair and entertain ourselves to death with our machines!

Listen carefully to what Dixon is saying: Those who deny that meaning is derived from belief in God, live lives of despair, spending their brief sojourn on this earth entertaining themselves. Dixon, an Evangelical, shows that he is clueless about how secularists, atheists, agnostics, humanists, and other non-Christians find meaning and purpose. One can reject a created by God anthropocentric view of life and still find great satisfaction in living life to its fullest. In fact, it is unbelievers who often value and cherish life the most because they only get one opportunity to walk the path of life. If you have taken the time to read my ABOUT page, you likely read my answer to the question If you had one piece of advice to give me, what would it be?  Here is what I said:

You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.

Here’s the conclusion of the matter. It’s your life and you best get to living it. Some day, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.

Another explanation of how non-believers view life can be found in the Humanist Manifesto:

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.

That Evangelicals can’t wrap their minds around this fact is their problem, not ours. Perhaps Evangelicals are unable to comprehend a meaningful, purposeful life without God is because life before death is viewed — in theory — as little more than:

I say in theory because — as observers of Evangelicalism know — God’s chosen ones love THIS life as much as atheists do. Christians profess to be ready to go home (Heaven), but few of them are lining up to board the next bus to the pearly gates. Blissful, pain-free eternal life might await Christians once they cross to the other side, but they don’t seem to be in a hurry to experience the pleasures of Club Heaven®.  Simply put, Evangelicals say one thing and do another.

life all about jesus

Believers and unbelievers should alike admit that this life matters, and how each of us finds meaning and purpose is no one’s business but ours. My wife’s mother is in her 80s. Her world (and that of her husband, who died in 2020), revolves around Jesus, the Bible, and her church — the Newark Baptist Temple. Six years ago, Polly’s father had his hip replaced. The surgery proved to be a disaster and he spent most of the last years of his life in a nursing home. My in-laws were forced to sell their home — a place they have lived for thirty-eight years. Knowing that they had to move, Polly suggested to her Mom that they move near our home so we could take care of them (We live 3 hours northwest of their home in Newark, Ohio). Polly’s Mom replied, I can’t. My church is here. I have known Polly Shope Gerencser for forty-six years and I have NEVER seen her so devastated as she was by her Mom’s words.

Polly’s sister was tragically killed in a motorcycle accident in 2005. (Please see If One Soul Gets Saved It is Worth it All)  Polly is her parents’ only living child. Both Polly and I thought that they would not only want to be closer to their daughter (we see them two-three times a year), but also near our children, daughters-in-law, and grandchildren. When Polly’s Mom said I can’t. My Church is here, Polly heard, My Church is more important than you! My “real” family is my church.

Polly’s parents have the right to choose what matters most to them. When Polly and I returned to rural Northwest Ohio, we did so because we made a conscious choice to be near our children and grandchildren — all of whom live less than twenty minutes from our home. Family matters to us. For me personally, I know that chronic illness and pain have likely shortened my life expectancy. Knowing this, I want to spend as much time as I can going to races with my sons, watching my grandchildren’s school and sporting events, and doing all I can to leave those I love with a lasting memory of a husband, father, and grandfather who lived life to its fullest. Some days, all I can do is sit quietly by and watch my grandchildren play. Other days, infused with a false sense of energy and vitality, I play hard, laugh, argue and debate, and remind my children that I am still the intellectual king of the hill (I can hear them snickering). Regardless of how I feel, it is my family that gives my life meaning and purpose. It saddens me that my in-laws chose a contrived family — one that will dump them if they ever fail to bow in obeisance to Jesus — over a flesh-and-blood family that loves them. It is, however, their choice, so I must live with it. Their decision is yet another reminder of the fact that Christians often forsake the earthly for what they think will improve their room size in God’s mansion in the sky.

Now, let me get back to aimlessly living a life of despair.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.