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Category: Religion

The Doctor We Need

C Everett Koop

Guest post by MJ Lisbeth

I am an atheist and a Democrat. Even so, the public official I have most respected, for most of my adult life, was a conservative Christian — and a rock-ribbed Republican.

If you are around my age, you have an image of him with a bushy, mustacheless beard. You remember him wearing what looked like a Naval Admiral’s uniform, or a suit with a brightly-colored bow tie that served as a diacritical mark highlighting his facial hair.

Most important, though, you remember the way he acted while he was on the national (and, for a time, worldwide) stage. That behavior was completely consistent with his professional ethos as well as his personal values.

His name was Charles Everett Koop. Ronald Reagan, during his first year as President of the United States, nominated Dr. Koop as Surgeon General. Despite objections from feminists, LGBT people, and secularists, the Senate overwhelmingly confirmed his confirmation late in 1981. Charles Everett Koo His name was Charles Everett Koop. Ronald Reagan, during his first year as President of the United States, nominated Dr. Koop as Surgeon General. Despite objections from feminists, LGBT people, and secularists, the Senate overwhelmingly confirmed his confirmation late in 1981.

He would soon put their fears to rest. Although he personally opposed abortion because of his religious beliefs, he would not succumb to pressure from the Reagan administration to prepare a report stating that abortion is psychologically damaging to women. Ever the doctor (pediatric surgeon) and scientist, he said there simply wasn’t evidence to corroborate what the President wanted him to say. 

His stance seems even more consistent with his credo when you realize how active he was in championing the rights of the newborn. Although he was not personally involved with the case, he was motivated by the death of a six-day-old boy who was born with Down Syndrome and denied surgical treatment to correct his esophageal atresia and tracheoesophageal fistula. Before he became Surgeon General, he was, for more than three decades, the surgeon-in-chief at the Children’s Hospital of Philadelphia, during which he saw increasing survival rates for babies with congenital maladies. During his last eight years, he never lost a full-term baby on whom he operated to correct esophageal atresia.

He would also call attention to the AIDS epidemic when the President would not utter the word “AIDS” in public. Liberal and LGBT groups criticized him for highlighting the dangers of sexual intercourse in general, and gay sex in particular, for spreading the disease. But he was also excoriated by religious conservatives and others for recommending mandatory sex education, beginning in the third grade.

Finally, he put his scientific knowledge ahead of the wishes of his boss when he called for stronger warnings against tobacco use. He infuriated some of the largest donors to the Republican Party—namely, cigarette makers—by issuing a report saying that nicotine has addictive qualities similar to those of heroin and cocaine, and should be treated as such.

After he left public life, he started a website that published articles that turned out to be little more than advertisements. Still, he deserves credit for his fealty to empirical evidence over the agenda of an administration, or even his own religious beliefs.

It seems that a Dr. Koop for this generation, if you will, has emerged. Like Koop, he is a physician and scientist. He, too, became a national public official during the Reagan Administration. He is also is resisting, quite publicly, a President and administration who deny science at every turn. 

Dr. Anthony Fauci became the director of the National Institute of Allergy and Infectious Diseases in 1984. He has remained in that position under six Presidents, turning down several offers to lead the NIAID’s parent organization, the National Institutes of Health. During his tenure, Fauci has been at the forefront of efforts to deal with HIV, SARS, Ebola and other contagious diseases. In 2003, the Institute for Scientific Information stated that during the previous two decades, Fauci was “the 13th-most cited scientists among the 2.5 to 3 million authors in all disciplines throughout the world who published articles in scientific journals.”

His current boss denied the threat of the coronavirus until a couple of days ago. Even after Donald Trump finally acknowledged the severity of the pandemic and the need to take unprecedented actions against it (and the economic disruptions it’s causing), he continued to blame the Chinese for it. And members of his administration insist that, while public gatherings and physical contact of other kinds have been banned in various cities and countries, church-goers won’t get sick by attending worship services, and that communion wafers and shared wine cups won’t transmit the virus.

Dr. Fauci, in another parallel with Dr. Koop, refutes those, and other, follies—and articulates his dire but accurate warnings—in clear, unambiguous language. The main difference, I believe, between the two men’s situations is that while most of the pressure on Koop came from “behind the scenes,” Fauci must make himself heard when his boss is an overbearing bully who is always trying to talk over him. Fortunately for us, Dr. Fauci, it seems, has been heard, loud and clear. 

So here is another case of history repeating itself: Drs. Koop and Fauci had to fight against religious superstition and plain-and-simple bigotry in the hope that empirical evidence would guide public policy. Unfortunately, if history teaches us anything, it’s that every public health crisis will need a Dr. Koop or a Dr. Fauci, whatever his or her ecumenical or political affiliations, to prevail against religious bigotry and political partisanship. People who were caught in earlier epidemics like the Black Death, unfortunately, did not have anyone like either of them.

Quote of the Day: Evangelical Francis Collins Speaks Out About the Coronavirus

dr francis collins

It’s [Coronavirus] very serious. This is a virus that spreads extremely quickly; it is so transmissible even by people who have no symptoms but who have gotten exposed and are carrying it around. … It’s a more serious disease than the flu, just in terms of its consequences. It is a respiratory illness; it gets to the lungs, and that is the greatest source of concern, and particularly for older people and people with chronic diseases.

“We estimate now that the mortality rate from this particular virus is probably in the neighborhood of 1 or 2%, and that is 10 times higher than influenza, so you can quickly see why we are taking this so seriously. … We are facing something we have not seen in my lifetime.

….

This is a great moment for Christians to be in this space of recognizing that we have a responsibility for those who particularly need that support, for those who are most vulnerable. In this case, it’s people with other medical issues or the elderly. It’s up to us to help protect them.

We are called to be strong and courageous. We are also called to be people of generosity, and of willingness to try to put ourselves out there to help others.”

— Dr. Francis Collins, director of the National Institutes of Health, COVID-19 Mortality Rate Is Probably 10 Times Higher Than the Flu, March 19, 2020

Maybe Evangelical conspiracy theorists will listen to one of their own? Dare we hope? I like the fact that Collins focused on meeting the social/temporal needs of others. No appeal to believers to use the Coronavirus Pandemic as an “opportunity” to evangelize unbelievers.

The Coronavirus Pandemic: The Ministry Opportunity of This Century

ministry-opportunity-of-the-century

It seems impossible for Evangelicals to love and be kind to others without having some sort of ulterior motive for doing so. I have written about this issue here: Beware of Evangelicals Coming in the Name of Friendship and How to Turn Your Evangelical Teens into Annoying Fake Friends. Evangelicals are the equivalent of door-to-door salesmen. While they may smile and share a cup of coffee with you, their goal is to get you to buy what they are selling. You, the target, are just a means to an end. The vacuum cleaner salesman hopes you will give him your money in return for a grossly overpriced sweeper. The Jesus salesman hopes you will surrender your reason and personal autonomy in return for the forgiveness of sins and an eternal home in a celestial Heaven no one has ever seen. Worse yet, the Jesus salesman wants you to come to the home office where he learned the tricks of his trade. Doing so will require your time and money, but just remember all the perks that come with buying Jesus.

Cameron Cole, the Director of Youth Ministries at the Cathedral Church of the Advent and the founding chairman of Rooted Ministry, thinks that the current Coronavirus pandemic is ” the ministry opportunity of this century.” Cole, an Episcopalian, is surprisingly quite Evangelical theologically, and his approach towards preying on non-Christians, especially teenagers, is no different from what is found in conservative Baptist churches.

Cole writes:

Thousands of people are suffering, sick, and dying. Many people are facing financial straits and dire situations. In no way should we overlook what a catastrophe the COVID-19 pandemic constitutes for countless people around the world.

I have been in youth ministry professionally for fifteen years and another five as a volunteer before that; in other words, for this whole, young century. I want to tell everyone who ministers to young people — youth pastor and parent alike — this is the ministry opportunity of this century.

….

Biblical Christianity is the only worldview with sufficient, helpful answers to these incredibly difficult questions. Frequent will be the opportunities for kids to express doubts and to lament. Often will be the chances to offer answers or to simply lament with a child (and leave the theology for another time). Parents and youth pastors have an opportunity to enter into these hard questions with teenagers and offer hopeful truths or to just wrestle along with them.

….

Still, very few young people think they are actually ever going to die. Their mortality generally never crosses their minds. This global pandemic does cause them to consider their death and their standing before God. They may genuinely experience fear of death in these moments. Now is an opportunity to offer them the great comfort that Christ’s life, death, and resurrection means there is no fear in death for the believer.

As I said to start this article, we never want to think about the suffering and tragedy of others as an opportunity to capitalize on. What I do want to convey is that this challenging time offers a rich, unique, and temporary opportunity to minister to kids in a way that could change their lives forever.

Cole wants Christian readers to know that God has given them a golden opportunity to bushwack unsuspecting people who are sick and dying from the COVID-19 virus. People rightly fear dying from the virus — I know I do, to some degree — and Cole sees this as a vulnerability that can be exploited — in Jesus’ name, of course. You see, Cole and others like him think they KNOW what non-Christians need. Regardless of the circumstance or problem, the solution is always the same: Jesus.

Cole recognizes that his post makes him seem predatory and indifferent towards the sick and dying. Too bad he didn’t ponder that for a moment and then stop writing. But, he didn’t, there are souls that need saving, and it’s up to God’s chosen ones to harass, bug, and irritate them into saving faith.

The Coronavirus pandemic presents Christians with all sorts of opportunities to “let their little light shine” so the unsaved people of the world can see their good works and perhaps give glory to God as a result. Instead, Cole gives lip service to the plight of the sick and dying and instead focuses on rescuing people from eternal damnation.

Let me conclude this post by giving careful consideration to Cole’s last paragraph:

We never want to think about the suffering and tragedy of others as an opportunity to capitalize on. What I do want to convey is that this challenging time offers a rich, unique, and temporary opportunity to minister to kids in a way that could change their lives forever.

Cole says, ” We never want to think about the suffering and tragedy of others as an opportunity to capitalize on.” Good idea. Be better than most Evangelical Christians and just be a decent human being. If people want to know about your Jesus, salvation, or church, they will ask; but if they don’t ask, be content to let your “good works shine before men.” Cole doesn’t mention doing works of mercy for virus sufferers. He doesn’t mention any of a number of things he and other Christians could be doing for those suffering the effects of the Coronavirus, or for those in social isolation right now. Instead, his focus is on “eternal” matters. He’s more concerned with the “rich, unique, and temporary opportunity to minister to kids in a way that could change their lives forever” than he is wading in the gutter of human suffering.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What the Coronavirus Pandemic Tells Us About the Efficacy of Prayer

coronavirus psalm 91:10

Unless you are Jeremiah Johnson living in an abandoned bus in remote Alaska without access to electricity, cellphone service, and internet access, you have likely heard that the world is being ravaged by the COVID-19 virus. Here in the Buckeye State, Ohio Republican Governor Mike DeWine banned gatherings of people — inexplicably exempting houses of worship — and ordered the shutdown of all food establishments. I suspect Governor DeWine is not yet done with attempts to mitigate the Coronavirus.

While Ohio is in the early stages of the Coronavirus outbreak, other states, cities, and countries are facing alarming increases in cases and deaths. Medical workers are overwhelmed, supplies are running low, and hospitals lack available beds and respirators to treat seriously ill patients — with and without infection from the Coronavirus. My wife was scheduled to have major bowel surgery on March 24. After talking it over with me, Polly decided to postpone her surgery until late June. Yes, that means three more months with a colostomy bag, but it beats being exposed to the virus while in a medically compromised state. I have canceled all of my doctor’s appointments, save one. Since I am on the “this shit will kill you if you catch it” list, I am homebound for the duration. Yesterday, I heard from one long-time reader of this blog who is infected with Covid-19. His mother could also be infected. Here in the United States, we are in the early stages of the spread of the virus. Things will get worse before they get better; and they WILL, in time, get better. Whether all of us come out on the other side of this medically and financially whole, or even among the living, for that matter, is unknown. All any of us can do is listen to what experts are telling us and act accordingly.

Last Friday, President Donald Trump called for a National Day of Prayer on Sunday, March 15. That day has now passed, and, as expected, millions of Christians praying to their version of the Christian God did exactly nothing. Granted, I am sure some of the faithful felt better after beseeching the big man upstairs to ameliorate those affected by the Coronavirus. I suspect that scores of Evangelicals prayed to Jesus, asking him to turn back this attempt by China and the Democrats to crash Trump’s awesome economy and run him out of office. Yet, outside of the cathartic psychological effects felt from praying, what, exactly, changed after the Nothing Fails Like Prayer National Day of Christian Piety? Nothing, absolutely nothing. “Bruce, you can’t know that,” I am sure some Evangelicals might say. “God works behind the scenes in mysterious ways!” Sorry, but this line of bullshit no longer works for me, and I suspect it no longer works for millions of other people, including many Christians. It’s time for the Evangelical God to come out of the shadows and reveal himself. It’s time for him/her/it to make an appearance at hospitals and nursing homes and do some real “saving.” And dammit, it is time for Jesus to make sure there’s toilet paper in every American home. Just remember, the family that shits together stays together.

I am not attacking individual Christians for praying. You do whatever it takes to get you through this crisis. However, don’t expect rational people who put their faith in science to give any credence to claims that your God has the power to do anything about the Coronavirus pandemic. If 2,000 years of Christian church history has taught us anything, it has taught us that when epidemics, plagues, wars, and natural disasters show their faces, the God of Christianity remains firmly ensconced in the fictional pages of the Bible. He is but a character in a movie that’s been playing on an endless loop for thousands of years. We alone remain the only hope for a better tomorrow. We alone have the opportunity, knowledge, and power to hopefully limit the consequences of the COVID-19 virus. I remain hopeful that the world is up to the task and that better days lie ahead.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why I Kept the Church Open When I Shouldn’t Have

pile of money

Thanks to various state governors, including Mike Dewine, the Republican governor of Ohio, houses of worship are exempt from gathering bans. While thousands of thoughtful, caring churches canceled services, more than a few Evangelical churches dug in their heels and kept their doors open. Whether out of the belief that the Coronavirus pandemic is a government attempt to take away civil liberties, an attempt by Democrats to take down President Donald Trump and spoil his reelection bid, or out of some sort of loyalty to Jesus and the Bible, none of these supposed defenders of God, freedom, and coffee after church are telling the real reason for carry on as normal.

I pastored Evangelical churches for twenty-five years. I hated to cancel services for any reason. “Sundays are meant for worship, bless God, and regardless of whether there are two feet of snow on the ground, the true Christians at _____________ (fill in the blank with name of church I was pastoring) are going to gather at their appointed times. Can I get an A-MEN? AMEN!” (Though I suspect more than a few members were thinking, FUCK YOU, PREACHER!)

Of course, people who cared about their personal safety and that of their family stayed home, but I could always count on some faithful souls showing up to worship the one true God. Rarely were these services memorable. Why? Because everyone there wanted to be somewhere else, myself included. “Then why have the services?” you might be thinking. Simple. Are you ready for the answer? I am going to blow your mind with my answer. The reason I was Heaven-bent on holding services regardless of the weather was because of money. Churches require money to operate. Most Evangelical churches don’t have large sums on deposit or investment accounts. Most churches rely solely on the tithes and offerings of attendees to operate. Without weekly offerings, churches quickly get into financial trouble. Churches are, in many ways, financially no different from the families they minister to. Living from offering to offering, many churches face employees not getting paid, utilities getting shut off, and mortgage payments going unpaid when services are canceled. It is for this very earthly reason many churches refuse to shut their doors during the current pandemic. Oh, they will put a shiny, pretty coat of paint on the situation and make all sorts of excuses, but the fact remains: it’s all about money. It is ALWAYS about the money (as it is for all of us).

“Bruce, surely congregants pay extra tithes and offerings to cover the services they missed?” While that is certainly a nice sentiment, far too many church members have a “no show, no money” approach to giving. Their thinking goes something like this: “If there are no services at church, why should I pay for sermons, sacraments, music, and fellowship not received?” I could count on offerings dropping fifty percent or more on weeks when services were canceled. Such income loss often meant that I didn’t get paid. Better to keep the lights on and propane in the tank than Pastor Bruce get paid. I know, what a guy, right? In retrospect, such thinking was stupid. It unfairly made me bear all the burden for decreased income. Instead of being honest with the churches I pastored about this, I, instead, bullied them into being present and accounted for on Sundays when ninety-nine percent of county churches were closed.

The good news is that by the time I started Our Father’s House in West Unity, Ohio in 1997, I had things figured out. Well, I had the offering issue figured out, anyway. I was no longer going to carry the load when church services were canceled and income was lost. I was first in line when it came to getting paid. I spent way too many years being the last person in line; often finding out that all that was left was a few widow’s mites, food stamps (yes, I preached that poor people should tithe their food stamps), and a cold half-eaten Big Mac.

While I certainly understand the financial pressures pastors and church leaders face when church doors are closed, they have a moral and ethical responsibility to act in the best interest of not only their congregants but the unsaved world they say they love and are trying to reach with the gospel of Christ. Want to model love, mercy, and responsibility, preacher? Shut the damn doors of your church until local, state, and federal officials say it is okay for people to safely gather in groups again. People will remember the pastors and churches who didn’t care about the health and welfare of others. They will also remember who put their lives before theology, politics, and money. How you respond during this crisis says a lot about you as a person, preacher and the church you pastor. Your “testimony” is speaking loud and clear.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: Judge James Dannenberg Calls Out Chief Justice John Roberts

Dear Chief Justice Roberts:

I hereby resign my membership in the Supreme Court Bar.

This was not an easy decision. I have been a member of the Supreme Court Bar since 1972, far longer than you have, and appeared before the Court, both in person and on briefs, on several occasions as Deputy and First Deputy Attorney General of Hawaii before being appointed as a Hawaii District Court judge in 1986. I have a high regard for the work of the Federal Judiciary and taught the Federal Courts course at the University of Hawaii Richardson School of Law for a decade in the 1980s and 1990s. This due regard spanned the tenures of Chief Justices Warren, Burger, and Rehnquist before your appointment and confirmation in 2005. I have not always agreed with the Court’s decisions, but until recently I have generally seen them as products of mainstream legal reasoning, whether liberal or conservative. The legal conservatism I have respected– that of, for example, Justice Lewis Powell, Alexander Bickel or Paul Bator– at a minimum enshrined the idea of stare decisis and eschewed the idea of radical change in legal doctrine for political ends.

I can no longer say that with any confidence. You are doing far more— and far worse– than “calling balls and strikes.” You are allowing the Court to become an “errand boy” for an administration that has little respect for the rule of law.

The Court, under your leadership and with your votes, has wantonly flouted established precedent. Your “conservative” majority has cynically undermined basic freedoms by hypocritically weaponizing others. The ideas of free speech and religious liberty have been transmogrified to allow officially sanctioned bigotry and discrimination, as well as to elevate the grossest forms of political bribery beyond the ability of the federal government or states to rationally regulate it. More than a score of decisions during your tenure have overturned established precedents—some more than forty years old– and you voted with the majority in most. There is nothing “conservative” about this trend. This is radical “legal activism” at its worst.

Without trying to write a law review article, I believe that the Court majority, under your leadership, has become little more than a result-oriented extension of the right wing of the Republican Party, as vetted by the Federalist Society. Yes, politics has always been a factor in the Court’s history, but not to today’s extent. Even routine rules of statutory construction get subverted or ignored to achieve transparently political goals. The rationales of “textualism” and “originalism” are mere fig leaves masking right wing political goals; sheer casuistry.

Your public pronouncements suggest that you seem concerned about the legitimacy of the Court in today’s polarized environment. We all should be. Yet your actions, despite a few bromides about objectivity, say otherwise.

It is clear to me that your Court is willfully hurtling back to the cruel days of Lochner and even Plessy. The only constitutional freedoms ultimately recognized may soon be limited to those useful to wealthy, Republican, White, straight, Christian, and armed males— and the corporations they control. This is wrong. Period. This is not America.

I predict that your legacy will ultimately be as diminished as that of Chief Justice Melville Fuller, who presided over both Plessy and Lochner. It still could become that of his revered fellow Justice John Harlan the elder, an honest conservative, but I doubt that it will. Feel free to prove me wrong.

The Supreme Court of the United States is respected when it wields authority and not mere power. As has often been said, you are infallible because you are final, but not the other way around.

I no longer have respect for you or your majority, and I have little hope for change. I can’t vote you out of office because you have life tenure, but I can withdraw whatever insignificant support my Bar membership might seem to provide.

Please remove my name from the rolls.

With deepest regret,

James Dannenberg

Former Judge Resigns From the Supreme Court Bar, March 14, 2020

Christians Say the Darnedest Things: Human Sin Hardwired into Human DNA

Sin gene discovered by world renowned atheist geneticist
Bruce Gerencser ?

The Bible talks about our “sinful nature,” “the flesh,” and “carnal man” all of which refer to an attribute found in all humans: a propensity to sin. So the question is: Is this propensity to sin in our DNA? The answer is yes, sin nature is hardwired in us and in our DNA. We are not forced to sin, but we have the tendency to sin. This is not a God given tendency, but rather a result of Adam eating the forbidden fruit in the Garden of Eden some 6000 years ago.

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After God finished the creation, He proclaimed that the entire creation was “very good,” and this included man’s hardwired memory, or basic human instincts. Then came the serpent who injected something (the first GMO – genetically modified organism) into man using the forbidden fruit; this fruit changed man’s DNA, man now had the “sinful nature;” he was “carnal” and driven by his “flesh.” We know that it happened quickly because Adam and Eve, immediately after committing the original sin, hid from God; they were afraid of Him and ashamed of their nakedness (Genesis 3: 9-11). This fear and shame could not have been learned in that no events occurred that would have caused them to “learn” to fear God or be ashamed.

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Once the sin nature is understood, it becomes evident why it is so important for parents to teach their children right from wrong. It is the “learned” portion of the brain that can combat the hardwired sin nature.

However, the only permanent solution for dealing with the sin nature is to get rid of it; and, we have the hope that someday, soon, our sin nature will be removed; and, it will; the trumpets will blow, the dead in Christ will meet us in the air and we will be changed: our sin nature will be gone; we will get our good, pure, original DNA and we will be free. We will be redeemed.

Genesis and Genetics, November 2, 2013

Dear Governor DeWine, Why are Churches Exempt from the Group Gathering Ban?

Sign on our Front Door

Ohio Governor Mike DeWine issued an order closing schools and banning community and social gatherings of more than 100 people in a single room. Exempt from this order are houses of worship. Why should churches be exempt? Are church members and clerics less likely to contract or pass on the coronavirus? Why should churches be permitted to play by a different set of rules? Evidently, worshipping the sacrosanct First Amendment trumps the physical welfare of all Ohioans. Perhaps Governor DeWine has read the story out of South Korea; the one showing that the members of the Shincheonji Church of Jesus are responsible for 60 percent of South Korea’s coronavirus infections? Churches can easily become hotbeds for infections. 

Surely, Governor DeWine doesn’t think that churches will do the right thing and cancel their programs and services for the next three or four weeks. If so, the Governor might want to pay attention to social media, especially the accounts of Ohio Evangelicals and Trump supporters. I have read scores of social media posts that say the COVID-19 pandemic is a hoax; one meant to take down King Trump and his administration. Others suggest that God is sovereign and in control, and Christians need not worry about catching the virus. Never mind the fact that most churches, especially in rural northwest Ohio, have an inordinate number of members who are over the age of 60 and in poor health. Should it really be left to Jesus or the power of prayer to “protect” these people from infection and possible death? I think not. As Vice President Mike Pence quickly learned, prayer is no match for COVID-19.

Some local Evangelicals decided to show they flunked fourth-grade math. According to recently published statistics — and I know the stats on the virus are fluid right now — .1 percent of people die from the flu and 1.0 percent of people die from the coronavirus. How DARE news agencies print hysterical headlines saying that coronavirus is ten times more lethal than the flu, one local genius opined! Well, dumbass, do the math! And even worse, for people who are over sixty and have health problems, the death rate is 8-10 percent. As the sign and the top of this post shows, my wife and I are taking this pandemic seriously. Not panicking, but certainly doing all we can do keep ourselves out of harm’s way. Churches and their leaders must not be given the option of staying open or closing. If all Ohio schools, colleges, and athletic events are closed for the next three weeks, churches should be required to do the same. I would like to think that churches would act responsibly, but when a large segment of our population thinks that “prayer” can cure the virus, we can’t expect them to do the right thing. Irrationality always wins over civic and personal responsibility. This is not about atheism vs. religion. The issue is one of moral and civic responsibility. You know, loving your neighbor as yourself. Do the right thing, pastors, and tell your congregants to stay home until Ohio health officials give the all clear.

Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: The Futility of Religion in the Midst of a Pandemic

Cartoon by Lalo Alcaraz

Wash your hands or say a prayer? Social distancing or Sunday mass? Cancel public events or give out coronavirus communion wafers to the credulous?

Many believers face these choices as the coronavirus spreads. There is no religious response to the pandemic, unless we count abandoning religious rules in favor of science and medicine. Faced with these choices, most people accept that religion is pointless, at best, and harmful, at worst. Most are making decisions that appear to be motivated by science and medicine, not scripture and sacred doctrine. 

And this is different. 

Think about American responses to mass shootings or drought or oil spills or wildfires. Thoughts and prayers. Prayer vigils. More god. As horrific as some of these tragedies are, our response to preventing repeats, especially for mass shootings, is little different than the immediate response: Get on your knees and pray.

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We’re not in the aftermath of a catastrophe or thinking about the best way to prevent some hypothetical tragedy — we are in the middle of an outbreak, a pandemic. In the wake of tragedy, we at FFRF often get complaints about government officials using government power to push people to religion or prayer. This may simply be a misguided attempt to assuage societal sorrow or it may be a deliberate attempt to prey on the unfortunate. Both are plausible, neither is permissible. But what is interesting is that, so far, we are not seeing that as a response to the ongoing coronavirus outbreak. In fact, while FFRF reliably gets state-church complaints after a front-page tragedy, we’ve had none about responses to the coronavirus. 

So far, we’ve had no reports of teachers telling kids “this is in God’s hands” or that the virus “is God’s wrath” (which some clergy are now preaching). So far, we’ve had no complaints about coaches or principals telling students to pray to end the outbreak. Not even local government officials touting the efficacy of thoughts and prayers as a response, at least not yet.

….

In perhaps the most telling response, even churches are getting in on the science. Catholic churches are draining holy water and shuttering after infected priests passed out slices of their savior’s flesh. Catholic schools are closing. Not just mainline churches but fringe churches are also shutting down. Even — and this is the most telling of all and a glorious admission —  faith-healing congregations are halting programming. Just three months ago, Bethel Church in Northern California promised to raise 2-year-old Olive from the dead. Now, it’s refusing to visit hospitals to pray for and prey on the sick.

There are, of course, exceptions to the general observation that people are abandoning harmful and ineffective religious regulations in favor of science and medicine. But the clingers seem to be at the higher, more removed, and dare we say, privileged, levels. The Christian Nationalist Trump administration and its political appointees have bungled the response, suffocated information that might reflect poorly on the White House, and have sought to tout their religion and prayers. But they appear to be the exception to the rule. Vice President Mike Pence is all about the prayer, as we documented last week. As is the pope, who has encouraged priests to visit those infected with the coronavirus and give them communion. Francis won’t be putting his fingers in mouths laden with coronavirus, his lackeys will, and then they’ll move on to another mouth and another. This, in the country with one of the worst outbreaks. Then there’s Joel Osteen, the greedy and shortsighted megapreacher who can’t go two or three weeks without passing the collection plate, even to save the lives of a few of his sheep. 

One wannabe Osteen, a right-wing preacher named Jonathan Shuttlesworth, posted a video in which he said churches that heed medical guidance and close are “sissies” and “pansies,” with “no balls” who “got neutered somewhere along the line.” 

But in between his sips of Acqua Panna, this Patagonia-clad preacher stumbled on the truth when he asked of the basins bereft of holy water: “How holy is the water then? That should be a sign to you that your whole religion’s a fraud. Any faith that doesn’t work in real life is a fake faith. Totally fake.” Even without this refreshing admission, Osteen, Trump, Pence and the pope were already proving the point: Religion has nothing to offer in the face of a pandemic. Instead, we must rely on science and medicine. Wash your hands, work from home, avoid travel and large crowds, don’t hoard supplies: Flatten the curve.

Andrew Seidel, Attorney for the Freedom From Religion Foundation, March 12, 2020

Black Collar Crime: United Church of Christ Pastor Scott Nedberg Charged with Felony Theft

pastor scott nedberg

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Scott Nedberg, pastor of Warren United Church of Christ in Warren, Indiana, stands accused of felony theft.

WANE-15 reports:

A Huntington County pastor has been arrested on allegations he swindled money from a woman on the promise he could make charges against her son go away.

Scott E. Nedberg, 68, faces a charge of felony Theft in Huntington Circuit Court.

According to a probable cause affidavit, Nedberg – the pastor at Warren United Church of Christ in Warren – told a woman “he could have charges for her son dismissed or receive a reduced sentence for a sum of $8,000.”

The case began when the woman told a local attorney about the claim, and he called Huntington County Prosecutor Amy Richison. The attorney told Richison that after the woman told him the pastor’s claim, he gave her an audio recorder to record a conversation with the pastor.

In a meeting, the pastor reportedly told the woman for $8,000, he could either make sure the case is “shoved under other cases and never be filed,” or see to it that the woman’s son is sentenced to a rehab facility. The pastor said the $8,000 fee would be paid to the Huntington County Sheriff’s Department, the county prosecutor’s office and the county probation department, who “all get a cut of the money,” the affidavit said.

….

Days later, police worked with the woman and set a meeting time for her to drop off the $2,000 to the pastor at his church. Police gave her $2,000 and put a recording device on her, the affidavit said.

In the church, police listened as the woman handed over the cash and the two talked about the remaining $6,000. After the woman left the church, police converged and arrested Nedberg.

In an interview with investigators, Nedberg said the whole promise was a lie, which he devised because he was in “‘so much debt that he is about to lose everything,” according to the affidavit said. He said he planned to use the $2,000 to pay bills, and said he never intended to keep the remaining $6,000.