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Bruce, Do You Have Faith?

faith michael nugent

Recently, a Christian man asked me if I had “faith.” Before I answer his question, it is necessary to define the word faith. Faith means trusting or relying on someone or something; having confidence in a person or plan; loyalty or allegiance to a cause or person. Christians, however, load the word “faith” with all sorts of religious baggage. There’s a big difference between saying I have faith that the sun will rise in the morning, and saying I have faith that Jesus will miraculously heal me from cancer. The former can be understood through science, evidence, and personal experience, whereas the latter claim is without foundation and proof. The former relies on believing what we know to be true, whereas the latter relies on believing despite evidence to the contrary. The former rests on reason, the latter on fancy. There’s a plethora of evidence for the rising of the sun each day, whereas there’s no evidence for Jesus healing people from cancer. Is it possible that Jesus heals people from cancer? Well, anything is possible, but such a notion has no rational foundation. Thus, Jesus healing people from cancer is wild speculation without factual evidence. Christians saying, I KNOW JESUS HEALED ME, is not evidence since no proof of the claims can be provided.

Either one believes Jesus heals, or one doesn’t. Such a belief requires great faith. The sun coming up in the morning, however, is easily provable by scientific evidence, photographic evidence, and personal experience. I turned sixty-two in June. The sun has arisen 22,733 times since my birth at Cameron Memorial Hospital in June, 1957. I am confident that the sun will appear again tomorrow, and if I am alive, I will see it. Can I know for sure that the sun will arise in the morning? No, but based on past experience, I am relatively certain it will. Thus, I have faith the sun will rise in the morning.

The definition of Christian faith is found in Hebrews 11:1-3, 6:

Now faith is the substance of things hoped for, the evidence of things not seen.  For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear . . . But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

For the Christian, faith is hoping for, and the evidence of, things not seen. Is not the essence of Christianity believing, having faith in things that cannot be seen? Millions of Americans “talk” each day to a God whom they have never seen. I have long argued that the main reason I am not a follower of Jesus is that I do not have requisite faith necessary to do so. I have looked at the evidence for the central claims of Christianity, and I have found them lacking. (Please see The Michael Mock Rule: It Just Doesn’t Make Sense.) I am unwilling to put my faith in something that has little, if any, proof. Evangelicals, in particular, believe that the Protestant Christian Bible is the inspired, inerrant, infallible Word of God. How do Evangelicals know this claim is true? They don’t, but by faith, they believe anyway — despite everything Dr. Bart Ehrman says in his books. The same could be said of the virgin birth of Jesus, his resurrection from the dead, and the countless miracles he purportedly worked. Remember, the Bible only records a sliver of the miracles performed by Jesus. The author of the gospel of John said in chapter twenty-one, verse twenty-five:

 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.

Hyperbole? Exaggeration? Not if you are a literalist and an inerrantist. According to Wikipedia, the Library of Alexandria contained upwards of 100,000 books. According to John, this is nothing when compared to all the books that should have been written about the life, works, and miracles of the man, myth, and legend, Jesus Christ. Jesus was such a prodigious miracle worker that the known world couldn’t contain all the books written about his exploits. Yet, contemporary historians and writers were silent concerning Jesus and his traveling magic show. Despite this deafening silence, Christians, by faith, believe Jesus did these things. Is such faith rational?

So, yes, as an atheist, I have faith, but not the kind of faith Christians have. My faith rests on a foundation of reason and evidence. Recently, my wife was hospitalized for three weeks. Polly had major abdominal and bladder surgery. All told, Polly was off work for almost two months. It was a scary, heart-wrenching moment to helplessly watch as Polly was wheeled away by surgical staff. I wondered, with tears in my eyes, will this be the last time I see the love of my life alive? Maybe, as was the case with my father decades ago, but I put my faith in the surgeons, anesthesiologists, and nursing staff. These well-trained professionals were skilled at performing these surgeries, and I was confident that there would be a successful outcome.

What if I had, on the other hand, prayed and put my faith in Jesus, the God-man whom Christians call the Great Physician? How could I ever know whether Jesus was actually behind Polly’s successful surgeries? Scores of Christians at the church Polly’s parents attend were praying for a successful outcome. How could they ever know it was Jesus who “healed” her? Well, Bruce, look at the outcome. Wait a minute, wasn’t it medical professionals, performing to exacting standards, who healed Polly? (Imagine the outcome if Polly relied on prayer alone!) Well, um, sure, but it was God who gave them the ability and strength to do so. And your proof for this claim? I just know that’s what happened. By faith, I believe. Surely, readers can see the difference between my faith and that of the Christian.

Yes, I have faith, but my faith is different from that of the typical Christian. Our foundations are different. My faith is built on reason and rationality, giving me the confidence to believe this or that will happen. Evangelicalism, on the other hand, rests on naked faith; an irrational faith that says, believe despite evidence to the contrary. Is that not exactly what Christians have been doing for 2,000 years? Jesus is coming soon!, every generation of Christians has confidently said. Yet, twenty-one centuries later, Jesus still has not returned to earth. Is it reasonable or rational to believe Jesus’s return is imminent? Of course not. The exant evidence tells us that Jesus lies buried somewhere in Palestine. He’s d-e-a-d, end of story. Yet, countless Christians believe that not only is Jesus alive, he will return to earth very soon to establish his eternal Kingdom. Is not such belief (faith) irrational? Without faith, Christianity crumbles into nothing. I know there are Evangelical apologists who vociferously argue that their faith is reasonable and rational. These “sophisticated” Christians use all sorts of outlandish arguments to “prove” their claims, but I see little difference between their faith and that of the uneducated Christians. Press either of them enough, and they always retreat to the safety of irrational faith.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Christians Say the Darnedest Things: Women Should be Executed if They Have an Abortion

Abortion is murder and nobody has the right to take the life of an innocent child. One of the stupidest arguments on the pro-abortion left is that it’s “my body, my choice.” The absurdity is beyond any sound logical reason. Abortions are not “performed” on women or their bodies, it’s committed on an innocent child.

Here is the thing, women should have absolutely no say whatsoever in the issue of abortion. The abortion debate has already been settled. God hates the hand that sheds innocent blood (Proverbs 16:17) and the mother who takes her child in to be murdered is the primary hand in the perpetration.

Women should not get to choose whether or not they get to abort their child. There should be no choice, ever. If you commit murder, you should be put to death. Why should a mother be allowed to determine the fate of a child? If the millions upon millions of murdered children could speak for themselves, would they do so the way their mothers did? Would they choose to end their own life?

— Jeff Maples, Reformation Charlotte, Abortions Are Not Performed on Women, So Women Should Have No Say in the Matter, September 25, 2019

Letter to the Editor: Does President Trump Really Care About “Religious Freedom?”

letter to the editor

Letter sent to the editor of the Defiance Crescent-News on September 25, 2019

Dear Editor,

President Donald Trump knows he has no hope of winning the 2020 election without white Evangelical Christians. In 2016, eighty-two percent of voting white Evangelicals cast their votes for Trump. For the President to win the upcoming general election, his conservative Christian base must come out in force. While some of Trump’s moral faux pas have caused base erosion, for the most part, Evangelicals continue to stand by their man.

Why do Evangelicals continue to support President Trump? I was an Evangelical pastor for twenty-five years. There was a time when Evangelical churches and pastors took resolute stands on moral virtue and ethics — especially for elected leaders. I remember my outrage over President Clinton’s sexual misbehavior and lying while in office. From the pulpit and in letters to the editors of local newspapers, I demanded his immediate removal from office. Twenty years later? Evangelicals now turn a blind eye to the behavior of a president who paid off porn stars, allegedly sexually assaulted women, possibly committed treason, and doesn’t go a day without factually and materially lying to the American people. What changed?

In the 1970s, Jerry Falwell and Paul Weyrich birthed the Moral Majority. This small, innocuous group morphed into Hydra — a multi-headed monster. Gaining critical mass in the 1990s, these groups forsook their moral underpinnings, choosing instead to imbibe the sewage water of raw political power. All that matters now is keeping control, outlawing abortion, shoving LGBTQ people back in the closet, and establishing a Christian theocracy. Evangelicals even go so far as to paint themselves as a persecuted religious minority. One need only listen to Trump’s recent incoherent “religious freedom” speech at the United Nations to know he has heard his Evangelical base loud and clear.

While it is undoubtedly true that religious persecution happens in many places — including North Korea and Saudi Arabia — Trump blocking the immigration of the primarily Muslim Rohingya people reveals that his recent “religious freedom” speeches are little more than reminders to Evangelicals that he has their back. I entered the ministry in the 1970s. I didn’t know of a preacher who didn’t believe in the separation of church and state. Today? Scores of Evangelicals deny this wall even exists. For this reason, people who genuinely value religious freedom for all — including unbelievers and non-Christians — must fight the religious right’s attempt to redefine “religious freedom.”

Bruce Gerencser
Ney, Ohio

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Pastor Perry Porter Outraged Over Gay Man Giving A Presentation at Local Library

fear the gay agenda

Monday, September 23, Montpelier, Ohio native Cory Calvin will be giving a presentation at the Defiance Public Library about his “coming out journey” and success as an entrepreneur. Calvin remained a closeted gay man during his formative years in rural northwest Ohio. After graduation from high school, Calvin moved away, ultimately landing in New York City. It was there that Calvin “first had the opportunity to begin outwardly discovering my sexuality and learning who I truly was.” His goal in life is to help others be their “authentic self.”

Calvin describes himself as a “global trekker, family guy, infamous uncle, best friend, meditator, aspiring yogi, hopeful romantic.” And, he’s gay. And it is the gay part of his story that has local Christian Fundamentalists readying a pyre for Calvin when he shows his wicked LGBTQ face at the local library. One such homo-hater is Pastor Perry Porter. Now, Porter will vehemently object to being called a hater, but his words leave no doubt as to what he thinks and feels about Calvin and his ilk.

Porter posted the following on the North West Ohio Christians for God Facebook page — 1,200 followers:

pastor-perry-porter

(Porter is the administrator of the page, as is Wendell Blackburn, pastor of True Believers Fellowship in Holgate. I was unable to find a church listing for Pastor Porter.)

According to Porter’s “loving” post, Calvin disgusts him. Porter, in other comments, presents himself as an I-love-LGBTQ-people-enough-to-tell-them-the-truth kind of Christian:

I hope you guys think I hate gay people cause I don’t. I pray for gay people. God said it’s unnatural for a man to lay [sic] with man and woman with woman. God is love. But he’s also a God if [sic] Wrath.

Countless such “lovers” have frequented this website over the years. As their comments have shown, their “love” is anything but. Bigots and haters, the lot of them, scurry around the Internet looking for people who live in ways that “offend” them or who believe things they disagree with. So it is with Porter. He doesn’t know Cory Calvin, but that doesn’t matter. He’s G-A-Y, end of discussion. For Porter, LGBTQ people are disgusting.

Evidently, Porter sent Calvin some sort of message informing him that he is headed for HELL unless he stops his evil gay ways. Porter’s words from the Evangelical God were ignored. Should Porter be surprised that his attack was disregarded? Of course not. He knew beforehand that he would be told to shove his “loving” words where the sun doesn’t shine. This is all about Porter taking a stand for his peculiar version of Jesus, not about “reaching” Calvin. Calvin seems happy and satisfied presently, so why would he ever want to embrace the oppressive, anti-human beliefs and practices of Pastor Porter?

Porter believes Calvin and his supporters are “uneducated.” Uneducated about what, exactly? Porter isn’t preaching anything that LGBTQ people haven’t heard countless times before. Fear and ignorance are what Porter is trying to sell, and fortunately, some local Christians ain’t buying. Several people challenged Porter, and here’s how he responded:

I don’t know if you know this, but I am a pastor. And I’ve been called names, Ridiculed because of my beliefs. the Bible says to hate the sin not the sinner and nowhere in this place have I said I hate anybody. I’m just trying to put out the word that God hates gay lifestyle. he says it’s an abomination to him I’m teaching the word obviously. maybe I love those people more than their so-called friends because their friends seem to think well go ahead it’s OK do your own thing. you might as well tell them to go to hell. I judge no one. Every time people hear something from a Christian we are judging. God judged Sodom and Gomorrah when there were people where men wanted to be with men and the women wanted to be with women. and as the story goes when the two angels came to Lot’s house the men were trying to beat down the door and said send out those men so we can know them will know them means the same thing as when Joseph had not known Mary in an intimate way until after Jesus was born.

Porter’s bigotry and hatred are nothing new in rural northwest Ohio. Right-wing religious beliefs and politics rule the roost. For many local Evangelicals and conservative Catholics, Making America Great Again means pushing LGBTQ people back into their respective closets where they belong. “How dare these queers/faggots/homos/sodmites show their faces in public, expect to be treated with respect, and have the same civil rights as white heterosexual Christians!” many locals believe. Oh, most of them will never utter such words publicly, but in the privacy of their homes, clubs, and houses of worship, their anti-LGBTQ views are on display for all to see. Pastor Porter, zealot that he is, just said out loud what many local followers of the heterosexual Jesus believe.

As I read the various comments, I noticed something: it was primarily older people who were anti-LGBTQ. Younger to middle-aged adults were far more likely to support Cory Calvin and other LGBTQ people. The hope for a better, kinder tomorrow lies in the natural death of Porter and his ilk. While it is possible for Baby Boomers and the Great Generation to change their minds about human sexuality — I know I did — most of them will go to their graves holding on to anti-human beliefs taught to them by their parents. Once these generations are slowly culled from the human herd, younger, more inclusive people will have greater opportunities to truly Make America Great Again. My six children and twelve, soon to be thirteen, grandchildren have a golden opportunity to bring fundamental changes to our culture; changes that will lead to acceptance of people for who and what they are — no strings attached. That is, if they survive the Hell of global warming that’s being unleashed upon them due to the ignorance and inaction of older generations. That’s a subject best left for another day.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

How Does God Do It?

all powerful god

Warning! Honey wagons full of snark ahead, sure to offend Evangelicals, MAGA supporters, and prayer warriors.

Have you ever wondered how God does what he does — allegedly, anyway? God is omnipotent, omnipresent, and omniscient. According to Evangelicals, their deity is an all-powerful God who is present everywhere, and sees, hears, and knows everything. Think about all the things we humans do each and every day, including the stuff we don’t want anyone to see. No matter where we are, the Evangelical God is watching us, and recording our thoughts, words, and deeds — pen and paper, digital or VCR? This God is also, supposedly, in the prayer-answering business. Now, the Evangelical God doesn’t answer Muslim, Buddhist, Jewish, Catholic, or Mormon prayers; that is unless their prayers are for forgiveness of sin and salvation. God only answers the prayers of True Christians®. Think, for a moment, about the billions of prayers that are sent Jesus’ way every day; every prayer a demand for a blessing, help, forgiveness, or travel directions. And if Evangelicals are to be believed, EVERY prayer is answered one of three ways by God: yes, no, not now.

It seems to me that there is not enough time each day for God to get his work done. Maybe that’s why most prayers go unanswered, and those that “seem” answered sure look a lot like self-fulfilled answers. Perhaps God is too busy watching our every move and recording each of them with indelible ink into the Book of Life or some other divine book to be bothered with feeding the hungry, ending war, stopping mass shootings, and healing the sick. Are not cemeteries flashing advertisements that remind us that God is a lousy faith healer; that God is best known for being deaf, blind, and indifferent?

President Donald Trump — a Christian and frequent metaphorical sex partner of Jerry Falwell, Jr. — believes he is the hardest working man to ever live at 1600 Pennsylvania Avenue. Yet, we know better. Trump is a slacker who spends his days watching Fox News, tweeting, eating fast food, playing golf, and undoing everything President Obama did during his presidency. So much Trump should be doing, yet he spends most of his time saying and doing things that help no one, ignoring the pleas of the poor, sick, and homeless. Much like God, wouldn’t you say? God doesn’t heal your dying loved ones, but blessed be the name of the sweet baby Jesus, he sure helps countless grandmas find their lost keys or snag parking spots by the front doors of their favorite grocery stores.

praying pope francis
Cartoon by David Granlund

Catholics say that Pope Frank is the vicar of Christ — Jesus’ representative on earth. Now, according to Evangelicals, Catholics aren’t Christians, so the Pope CAN’T be Jesus’ right-hand man. That got me thinking. Maybe, Donald Trump is Christ’s representative on earth. He’s a Christian man. Eighty-two percent of voting white Evangelicals voted for him in the 2016 presidential election. Trump’s been compared to some of the great leaders of the Bible; a man who is unusually blessed and empowered by the triune God of Christianity. And if Trump is the God-ordained CEO of planet Earth, is he not, as God is, accountable for all the unanswered prayers? Trump can do anything but fail. Evidently, anything doesn’t include the prayerful pleas of immigrants. Surely, this is enough of a reason to vote the man out of office in 2020. Not that anything will change, prayer-wise. If God is anything, he’s fair when it comes to ignoring prayers. Democrats, Republicans, Libertarians, and Independents alike find that God is nowhere to be found.

It’s possible, I suppose, that God uses his angels to keep the machinery running. He might even use Satan and demons to help. Is that not what God did when he wanted to teach a man named Job a lesson? It was Satan who meted out God’s punishment of Job, including afflicting him with boils, killing his children, and destroying his residence and means of income. The Bible says Satan walks about the earth seeking whom he may devour. Evangelicals don’t believe that Satan can hear their prayers, but what if Jesus and Lucifer — brothers according to Mormonism — have an old-fashioned country party-line; and Lucifer is always on the line listening to the secret prayers of Evangelicals. This might explain why so many Evangelical preachers plead with God to deliver them from pornography and other sexual sins, yet they keep committing the same bad behaviors over, and over, and over again. These men of God ask Jesus to keep them pure, but sneaky Lucifer hears their prayers and somehow, some way, causes their holy fingers to type hotchristianbabes.com in Chrome and click GO. If only God had a private line.

Bruce, you are quite a snarky smart ass tonight. What point are you trying to make? Do I always have to have a point? Okay, you got me. Yes, I have a point. I want Evangelicals to think about the claims they make when it comes to their God. Is God really an all-powerful deity who is present everywhere, and sees, hears, and knows everything? What evidence do they have for making such claims? Doesn’t the evidence suggest that God is not omnipotent, omnipresent, and omniscient; that the only God answering prayers is us? Doesn’t the evidence tell us that the change we want in the world will only come through our actions, and not those of an invisible, non-involved God? If we want Trump removed from office, it’s up to us to do it. Hunger, poverty, war, global climate change, sickness, disease, and the Cincinnati Bengals winning the Super Bowl? None of these things is the purview of the Gods — be it the Evangelical God or any other deity. We alone have the power to make the earth a better place to live. We alone have the power to restore sanity to Washington. We alone have the power to provide every child with a better tomorrow. We know, based on the evidence at hand, that the Evangelical God is not the answer. And it’s a pretty safe bet that none of the other extant Gods is the answer either. Perhaps it is time to chuck organized religion in the dustbin of history and chart a new course. If scientists are right about global warming and unchecked population growth, time is running out for the human race — and dogs and cats too. Perhaps it is time to give the humanistic ideal a spin. Christianity, along with its Abrahamic brothers Islam and Judaism, has had centuries to make the earth a better place to live. Surely, it is fair to say that on balance these religions have failed, and they know it.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Black Collar Crime: Catholic Priest Arthur Perrault Sentenced to 30 Years on Prison

ken wolter arthur perrault
Arthur Perrault with one of his victims, eleven-year-old Ken Wolter

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Olivier Uyttebrouck, a writer for the Albuquerque Journals details in the following excerpt the sordid thirty-year story of Catholic priest and sexual predator Arthur Perrault:

St. Pius X High School leaders were hit with a “bombshell” in 1970 when they were told of allegations of sexual abuse against the Rev. Arthur Perrault, a teacher at the Archdiocese of Santa Fe’s flagship high school.

Those allegations remained secret for decades, but documents released this week pull back the curtain on how those school leaders and the archbishop responded.

And the documents show that, once again, a priest was simply moved to another post where he had access to new victims. They also show that Perrault was sent to St. Pius in the first place as a “good test period” to allow the archbishop to observe the 20-something priest after he was released from a Jemez Springs center that treated pedophile priests.

He was at the school four years and was later accused of molesting 11 victims during that period, from 1966-1970.

In 1970, St. Pius board members were approached by the father of a student, who asked to meet with them because “one of his sons that was at Pius had been involved with Father Perrault,” a board member recalled in a 1992 deposition. The father said that as a result of the abuse, his son “was so messed up that he had been thinking about suicide.”

The father, who is not identified in the deposition, said he discussed the abuse with then-Archbishop of Santa Fe James Davis. The allegations were electrifying, the board member said, because Perrault was chairman of the theology department at the archdiocese’s flagship high school.

“Look, we’ll take care of this but we can’t have any publicity,” Davis reportedly told the boy’s father. “We must be Christian about this.”

New details about the careers of Perrault and two other former New Mexico priests became public this week after a judge ordered the disclosure of nearly 1,000 pages of church records that had been sealed under a previous court order.

The records contain letters written by three archbishops of Santa Fe and other church officials, legal settlements, deposition transcripts, psychological reports and other records provided by the archdiocese to Albuquerque attorney Brad Hall, who has filed more than 70 lawsuits alleging sexual abuse of children by priests.

Among them is the deposition of a former St. Pius board member whose name was redacted from the transcript.

The board member said that Archbishop Davis wavered about how to respond. He at first agreed to remove Perrault, but later changed his mind. “It’s under our control and it’s our problem. Not yours,” Davis told four board members.

The father who made the allegation warned the board member that if Davis took no action, he would file a “sodomy suit” against the archdiocese, according to the deposition.

The threat prompted the board member to seek a private meeting with the archbishop, where he told Davis that the archdiocese faced a lawsuit if Perrault remained at St. Pius.

“I remember to this day what Archbishop Davis did,” the board member recalled. “He put his right arm on my shoulder and said, `We can’t have that. I’ll honor my commitment.’” Three days later, Perrault was dismissed from St. Pius.

Davis then authorized Perrault to work as chaplain to the student community the University of Albuquerque, a now-defunct Catholic college operated by the archdiocese.

The incident at St. Pius was not the first time, nor the last, that allegations of Perrault’s sexual attacks on boys would reach the ears of an archbishop of Santa Fe.

Perrault had been accused of sexual attacks before he arrived in New Mexico in January 1966.

The Archdiocese of Hartford, Conn., where Perrault was ordained in 1964, ordered him to undergo treatment at a facility in Jemez Springs operated by the Servants of Paraclete. The now-closed Via Coeli facility received priests from across the U.S. accused of sexually molesting children.

Perrault, then 28, was sent to Jemez Springs after “two alleged incidents of homosexual approaches to some of the young men with whom he was working,” in Connecticut, Via Coeli psychologist John Sanchez told Archbishop Davis in a 1966 letter.

….

Court records show that Perrault is accused of sexually abusing 38 children during his years in New Mexico.

Of those, 11 alleged attacks occurred during Perrault’s tenure at St. Pius High School from 1966 to 1970. The alleged attacks occurred at St. Pius, in Perrault’s home, or at two churches where he worked on weekends.

He has never been charged with a crime.

Letters written in the early 1980s show that later allegations against Perrault prompted then-Archbishop Robert Fortune Sanchez to order that he undergo a psychological evaluation.

That evaluation found that Perrault “acted out his homosexual orientation only with youngsters and has never had an ongoing, adult homosexual relationship,” psychologist Joseph VanDenHeuvel told Sanchez in a June 1981 report.

The psychologist said Perrault “made mention of the fact that he had `been in trouble’ because of illicit sexual activities with students,” VanDenHeuvel told the archbishop.

….

Just seven months after receiving the report, Sanchez assigned Perrault to a pastoral post at an Albuquerque parish.

“I am pleased herein to assign you to St. Bernadette Parish for weekend assignment to assist the pastor,” Sanchez told Perrault in a Jan. 6, 1982, letter.

“Thanking you, Father Arthur, for your service to the good people of St. Bernadette Parish, and to the Pastoral Center, while wishing you all the Lord’s Blessing throughout this New Year,” Sanchez wrote.

Perrault became the pastor at St. Bernadette in 1985 and remained there until he fled New Mexico in 1992, just days before an Albuquerque attorney filed a lawsuit alleging that he sexually assaulted seven children.

Perrault turned up last year in Morocco working at an English-language school for children, from which he was subsequently fired. It is not clear where he is now.

….

In early 2017, a judge handed down a $16 million judgment to one of Perrault’s victims. Olivier Uyttebrouck reports:

A judge handed down a $16 million judgment this week against a former New Mexico priest for failure to respond to a lawsuit filed by a man who alleges he was sexually abused by Arthur Perrault in the early 1990s.

Second Judicial District Judge Denise Barela-Shepherd handed down the default judgment Thursday after she found that Perrault had been properly served with the civil lawsuit, but failed to defend himself against the allegations.

She ordered Perrault to pay $1 million in damages and an additional $15 million in punitive damages. The Archdiocese of Santa Fe was not named as a defendant in the lawsuit.

Perrault, who vanished from his Albuquerque parish in 1992, was tracked last year to Tangiers, Morocco, where he was teaching at an English language school for children.

Perrault was fired in May when school officials learned of the allegations, the director of the American Language Center in Tangiers told the Journal .

Kenneth Wolter, 35, filed the civil lawsuit last year alleging he had been sexually abused by Perrault at least 40 times in the early 1990s. Wolter was 10 or 11 at the time, and serving as an altar boy at St. Bernadette Parish, where Perrault was the pastor.

Unknown is whether Wolter will be able to collect any portion of the $16 million judgment from Perrault, said Levi Monagle, one of three Albuquerque attorneys who represent Wolter.

“Money wasn’t the point of this for us,” Monagle said Friday. “Ken (Wolter) didn’t do this for the money. The message made on behalf of the victims was Ken’s main priority.”

Wolter testified at a hearing in January that he wanted to send Perrault a message on behalf of his 38 known victims “and the silent people who haven’t come forward.”

He asked Barela-Shepherd to award a total of $38 million in damages, or $1 million for each alleged victim. Barela-Shepherd did not explain in her order why she handed down a $16 million judgment.

Perrault, 79, sent Barela-Shepherd a letter in November denying that he had abused Wolter, court records show. He also said that he had no assets and could not afford to hire an attorney, or to return to Albuquerque to attend the January hearing.

….

Last Friday, a jury found Perrault guilty of sexually abusing an altar boy. Perrault was sentenced to 30 years in prison.

The Associated Press reports:

In ordering the sentence, U.S. District Judge Martha Vazquez said it was the worst case of child sex abuse she has handled over the course of 26 years.

….

Prosecutors had asked the judge for special consideration of a life sentence for Perrault, once a pastor at an Albuquerque parish and a chaplain at Kirtland Air Force Base.

He was convicted in April of six counts of aggravated sexual abuse and one count of abusive sexual contact with a minor under 12.

“It is a long sentence but certainly a fitting one given the length of his conduct and devastating impact,” U.S. Attorney John Anderson said.

Perrault pleaded not guilty after he was returned to the U.S. from Morocco in 2017 and maintained his innocence at the sentencing. His defense team plans to file an appeal.

The abuse counts stemmed from the treatment of one boy at Kirtland Air Force Base in Albuquerque and at Santa Fe National Cemetery. The two sites are within federal jurisdiction, which allowed U.S. authorities to file charges with no statute of limitations.

Black Collar Crime: Episcopal Priest Gregory Lisby Charged with Possession of Child Pornography

gregory lisby

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Gregory Lisby, a former pastor of Christ Episcopal Church in Ridgewood, New Jersey, stands accused of child pornography possession. Earlier this year, Lisby began working as a kindergarten teacher at Holyoke Public Schools in Massachusetts. Previously, Lisby was a pastor at All Saints Episcopal Church in Worcester, Massachusetts.

NorthJersey.com reports:

Gregory Lisby, a former pastor at Christ Church in Ridgewood from 2010 to 2015, was charged by federal officials in Boston last week with possession of child pornography.

….

Lisby, 40, began working as a kindergarten teacher at Holyoke Public Schools in Massachusetts this year, according to a criminal complaint filed Thursday in U.S. District Court in Boston. He resigned from his teaching position hours later in a letter that stated: “I was accused of an awful crime that could put our Holyoke children in harm’s way,” the complaint said.

Lisby was suspended last year from his position as rector at All Saints Church in Worcester for “an inappropriate relationship with an adult that did not involve sexual contact,” Bishop Douglas Fisher of the Episcopal Diocese of Western Massachusetts said in a letter posted on the diocese’s website Friday.

MassLive adds:

Lisby was the rector of All Saints Episcopal Church in Worcester from 2015 to 2018 and listed on his Linkedin page past employment as a substitute teacher in Worcester Public Schools, an instructional aid in Shrewsbury Public Schools and most recently as a teacher assistant at Little Sprouts child care in Natick. Little Sprouts did not return a call Friday seeking to verify his employment status there.

….

FBI agents on Wednesday raided the rectory of St. Luke’s Episcopal Church, where Lisby lives with his husband, the churche’s reverend, and the couple’s two daughters. Authorities say they found an iPad that contained more than 150 pornographic images.

According to the search warrant application, the investigation had already uncovered at least 180 images and 15 videos of child pornography in an account believed to be in Lisby’s name. The images showed young boys, ages 8 through 12, having sex.

The Clergy Project will Soon Pass 1,000 Members

the clergy project

The Clergy Project, a non-profit organization started in 2011 to provide support, community, and hope to current and former religious professionals who no longer hold supernatural beliefs, will soon pass 1,000 members. While I was already out of the ministry (2005) and a vocal atheist (2008), I was one of The Clergy Project’s early members. Over the past eight years, I have recommended several liberal, mainline, and Evangelical clergy to the Project. Most of these contacts came through this blog. Today, I continue to correspond with a number of doubting/unbelieving pastors and church leaders. Several years ago, one Evangelical preacher told me that I was a liar; that “Bible-believing” pastors would NEVER leave Christianity. I said, “what about me?”  “Well, Bruce,” he replied, “you never were a Christian, so you don’t count!” Whether ex-Christian pastors such as myself “count,” an increasing number of clergy are walking away from the pastorate and Christianity. Others, having lost their faith, are still active in the ministry. “What hypocrites,” I have been told. “If they no longer believe, the fakers should immediately resign.” Easier said than done when your family, career, and entire life are wrapped up in the tentacles of the church. I don’t know of a sect that has an exit program for clergy who no longer believe. In most churches, professed atheism or agnosticism — or even doubts and questions in some settings — is a one-way, same-day ticket out the back door of the church house. I know men and women who were ruined financially after being exposed as unbelievers. Many pastors live in church-provided housing. Imagine being told you have to immediately move out of the parsonage. Where do you go? Where will you find shelter for your family? How will you pay your rent and utilities? Often medical insurance and retirement income play a big part in unbelievers deciding to “fake it until they make it.” It’s no simple task to extricate oneself from that which has dominated your life for years. In my case, I was an Evangelical pastor for twenty-five years. While I didn’t have concerns over income, insurance, or retirement, (I was paid poverty wages, never had insurance, nor did I have a retirement program. I was trusting Jesus to care for me until the end; he proved to be a deadbeat caretaker.), I did wonder and worry about the future. My life was so wrapped up in the work of the ministry that I didn’t know what I was going to do post-Jesus. Scores of clergy find themselves in similar circumstances; no longer believers, yet still financially and materially connected to the church. It is for people such as this that The Clergy Project was created. If you are a current or former pastor who no longer believes, I encourage you to join The Clergy Project.

While I am no longer as active in the Project as I would like to be, I fully support their mission and work. These days, my focus is on Evangelicals who have doubts or questions about Christianity or people who have left the faith altogether. When I come in contact with pastors, evangelists, missionaries, worship leaders, deacons, youth pastors, or Christian college professors who no longer believe, I encourage them to check out The Clergy Project. Once they have gone through the approval process, unbelieving church workers have access to all sorts of help, including a private, secure forum. While I don’t participate in the forum as much as I would like, I have found it to be an excellent source for friendship and camaraderie.

The Project has a private Facebook group for its members, as well as a public page. You can find the personal stories of some of the Project’s members here.  And finally, Linda LaScola, one of the founders of The Clergy Project, operates a blog titled  Rational Doubt: With Voices from The Clergy Project.  Rational Doubt features posts by Project members — including yours truly.

If you have any questions about The Clergy Project, please leave your question in the comment section or send me an email.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

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Ruminations About My Mother: What We Have Now

guest post 

A guest post by MJ Lisbeth

A week and a half ago, my mother passed away.

Although she attended Mass and didn’t eat meat on Fridays during Lent, she was hardly the Catholic version of a “Holy Roller.” She never talked about her concept of God, and of our many conversations, I can’t recall more than a couple that included any talk about our beliefs or even religion. What little she knew of Roman Catholic doctrines, she learned in Catholic schools during the ‘40s and ‘50s. And she knew even less of theology in general, or the Bible itself; even in my generation, Catholics weren’t encouraged to learn about those things for themselves. She often expressed disagreement, or even disdain, for much of what she heard from priests and fellow parishioners. I was only partially joking when, during one of our conversations, I exclaimed that she believed even less than I, an atheist, of what the church teaches.

The real reason she sent my siblings and me to Catholic schools, she said, was that she felt it offered “a better education” than the local public schools—and, on the money my then-blue-collar father was making, secular private schools were out of the question. To me, that is consistent with what she once told me was the main reason she continued to attend mass on Sundays (and on weekdays during times of crisis): “It’s comforting. It’s something that doesn’t change.” In other words, although I don’t doubt that she believed in God and adored Jesus, I think that she saw the church and its educational institutions as things she could depend on when other things in her life changed or failed.

Of course, I do not share my mother’s trust in the church, and not only because I survived sexual abuse from a priest. Other experiences, including my formal education, and my inquisitiveness, would undermine my ability to believe. I think that my mother understood as much, and saw my loss of faith in both the church and in God as more or less inevitable. (As far as I know, she never knew about the abuse.) My mother sometimes talked about what she might have done differently: She would have gotten more education (she didn’t finish high school), developed a career of her own and had her children later than she did. I have to wonder whether her church-going habit would have withstood such changes.

As it was, she began to hold views, and engage in practices that would have been unthinkable in the church of her youth. She was never homophobic or transphobic, but she told me—years before it became a popular view—she thought people should be allowed to marry people of their own gender. She expressed that belief even before I “came out” as transgender and started my own gender affirmation process. Although she didn’t think abortion “is a good thing,” she understood that there are times when it’s better than allowing a child to be born to someone unwilling or unable to be a loving, nurturing parent. Oh, and she had a Do Not Resuscitate order, which was carried out along with her wish to be cremated.

Signing the order to remove my mother’s life support was “the hardest thing I ever had to do,” my father said. But he knew of my mother’s wishes, and he has the same wishes for himself. While he has never declared himself an atheist or agnostic, my father doesn’t have much, if any, more belief in the church, or religion generally, than I have. Nor does one of my brothers, even though he was baptized into another church; something he did, he admits, mainly to be accepted by the family of the woman he married.

My sister-in-law, however, is firm, even adamant, in her religious beliefs. So are my other two siblings, who have remained in the Catholic Church, and their spouses, who were raised by families more devout than ours. Not surprisingly, all of those in-laws and the two still-Catholic siblings disassociated themselves from me as I began my gender-affirming process. As you can imagine, having to deal with them for the first time in many years has been stressful. Just as difficult, though, is having to countenance not only their religiosity, but their smugness about it. They believe that the only way to mourn my mother, or any other deceased, is through expressions of their religiosity, including ostentatious prayers. They do not understand that my way of mourning is more private because, for one thing, I’m simply more introverted and, for another, I care more about the relationship I’ve had with the person I just lost than with any appearance of piety. To them, the fact that I will enter the church only for my mother’s memorial mass—and not for any other ceremonies or prayers—is proof not only of my immorality (why else would I “change” my sex? they ask) but also that I didn’t truly love my mother. In their eyes, only the Godly—which is to say, those who adhere to their religious practices—can truly love anyone; never mind that one sibling and spouse, at least, have constructed their lives to avoid contact with those of different races and economic classes from themselves.

My mother did not approve of their “holier-than-thou” attitude, let alone that they shut me out of their lives. But she still loved them. Likewise, she didn’t always approve of everything I did—including, at first, my turning away from the church and faith altogether—but she loved me. And I love her. That is all we have now; that is all we ever could have, or could have had—whatever else we did or didn’t believe in.

Quote of the Day: Morals Without Religion

It’s the most common question religious folks pose to atheists: “Where do you get your morals?”

Whether at a dinner party or class reunion, a PTA meeting or a pig pickin’, whenever God-fearing people find out that we don’t believe in the Lord, don’t believe in an afterlife, don’t attend church, synagogue, mosque, or temple, don’t follow a guru, don’t obsess over ancient scriptures, and don’t care much for preachers or pontiffs, they immediately inquire about the possible source of our morality — which they find hard to fathom.

And the question “Where do you get you morals?” is usually asked with an embedded implication that morality obviously comes from God and religion, so if you don’t have either, then you must have no source for morality. On top of this problematic implication, there is often an accompanying judgmental, sneering tone; it’s as if what they really want to say is “You must be an immoral lout if you aren’t religious and don’t believe in God.”

To be fair, not everyone who asks atheists where they get their morals is implying something unkind. Given that religion has so fervently, forcefully insisted that it is the only source of morality for so many centuries, many people just honestly and naively believe that to be the case. Thus, not having thought too much about it, they are genuinely curious about where a person gets his or her morals, if not from religion.

But even if the question is asked in total unprejudiced earnestness, it is still a rather odd query. After all, “Where do you get your morals?” suggests that morals are things that people go out and find in order to possess. Like shoes. Or a new set of jumper cables. It implies that people are living their lives, doing this and that, and then at some point, they decide to drive downtown or go online and get ahold of some morals — as if ethical tenets and moral principles were consciously adopted in some sort of deliberate process of acquisition.

Morality, however, doesn’t really work that way. While people may deliberately choose to get their donuts from a certain shop or decide to get their dog from a certain pound, when it comes to the core components of our morality — our deep-seated proclivities, predilections, sentiments, values, virtues, and gut feelings in relation to being kind and sympathetic — these things are essentially within us. They are an embedded, inherited part of us. We don’t go out and “choose” them, per se. Sure, we may change our minds about a certain social issue after learning more about it and critically reflecting upon it; we may develop a love or distaste for something after having had certain new experiences in relation to it; we may start to live our lives differently, with different ethical priorities, after we marry a certain person and cohabitate with them for an extended period of time; we may find our political positions shift when we move to a new state or country and live there for a while.

However, when it comes to our underlying morality, it is not generally something that we “get” in a conscious, deliberate, choosing way. Rather, our deep-seated sense of how to treat other people, our capacity for empathy and compassion, our desire for fairness and justice — these are things that we naturally manifest: our morals have been inherited from our evolutionary past, molded through our early childhood nurturance, enhanced and channeled through cultural socialization, and as such — to paraphrase sociologist Émile Durkheim — they “rule us from within.”

What exactly is it that rules us so — morally speaking? And what are the specific foundational sources of our moral proclivities and ethical tendencies? There are four: 1) our long history as social primates, evolving within a group context of necessary cooperation; 2) our earliest experiences as infants and toddlers being cared for by a mother, father, or other immediate caregivers; 3) unavoidable socialization as growing children and teenagers enmeshed within a culture; and 4) ongoing personal experience, increased knowledge, and reasoned, thoughtful reflection.

— Phil Zuckerman, What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life

Purchase What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life