Everything from the creation to the resurrection became possible once the sciences took on their true form and place, as mere human experience writ large.…Once the people built a tower to the sky; it did little for their spiritual well being. So my reading of the Bible is painfully literalistic. When I see it read that Jesus Christ has physically risen from the dead, I take it as teaching what it is saying. I don’t have a poetry that can carry that event without some real blood and asphyxiation. Without a real death and resurrection I could not be a Christian, the way some cannot be a Christian with it. I don’t, contrary to many, have any good reasons to think that something like that cannot happen, even if I have good reason to understand that it does not usually happen.
There are no rules of the universe that say, “people can’t rise from the dead.” Those kinds of rules are limitations drawn from the narrow breadth of human experience and common habit. There is no evidence for them.
Gary:
If we follow this line of thinking, no claim, regardless of how fantastical, should be dismissed by modern, educated people if the claim comes from someone’s holy book. Anything is possible, so nothing can be ruled out. If the literal interpretation of a passage in the Christian Bible says that the universe was created in six days, it was created in six literal days, regardless of what science says on that issue.
Science states that the earth revolves around the sun, but that isn’t what Joshua seemed to believe in the Old Testament. If we follow our Christian’s thinking above, it is perfectly rational to believe that the sun DOES revolve around the earth; the apparent evidence suggesting heliocentricity is simply a mirage, created by God to humble and confuse the wise. So maybe we should force NASA and other governmental space and science agencies to abandon heliocentricity based on the literal reading of this biblical text.
How can a modern society function with such a mindset? Imagine if all US government agencies were forced to yield to those who hold a literal interpretation of every statement in the Old and New Testaments as historical fact. What a disaster! Life would be chaos! We would revert to a primitive people, afraid of our shadows for fear of conniving devils and demons.
No one can claim that science, and the scientific method used by science, is the one and only source of truth. But we can claim that the scientific method, to date, has proven to be the most reliable method of discovering how our universe operates; far better than the literal interpretation of the Bible or any other ancient holy book.
As for me and my house, we will stick with science!
People are scrambling to find words to best describe the murderous actions of Stephen Paddock in Las Vegas last Sunday. What is known so far is that Paddock was a rich white guy who liked to gamble and was, at times, verbally abusive towards his girlfriend. At a loss to figure out why Paddock did what he did, the talking heads on Fox News have searched high and low for the answer, going so far as to blame his actions on his lack of religious faith. Other talking heads, missing the forest for the trees, wondered brainlessly out loud about whether it was time to increase security in hotels. How in the world did Paddock get so many guns into the hotel? they ask. Duh, geniuses, in his luggage and bags. Sean Hannity blamed the lack of firearms in the country concert crowd, not thinking about how having loaded handguns would have stopped Paddock from spraying the crowd with bullets shot from semi-automatic/automatic weapons hundreds of yards away. Blame. Blame everyone and everything except the one common denominator in EVERY mass shooting — handguns, assault rifles, and high-capacity magazines. Guns don’t kill people, people do. Or so goes the droning NRA mantra, anyway.
The latest person being blamed for the Las Vegas carnage is an entity called EVIL. Evil, much like Satan/Lucifer/Devil, is a religious construct meant to explain why people do bad things. Evangelicals believe all of us, from the moment our father’s sperm united with our mother’s egg, are sinners. We don’t become sinners, we are sinners. Thanks to Adam and Eve, who disobeyed God by eating fruit from the Tree of the Knowledge of Good and Evil®, all of us, by nature, are sinners. But when it comes to really, really bad shit — gays getting married, women having abortion, Bill Clinton getting blow jobs in the White House, and Steven Paddock killing and maiming hundreds of people — many Evangelicals blame evil. It’s evil, not guns, that commits mass murder. Of course, Evangelicals — who are overwhelmingly Republicans — forget Mr. Evil when people fly planes into buildings. Then it is Muslims doing all the killing. They seem to have no problem determining who or what is behind such terrorism. However, when it comes to gun violence, many Evangelicals are deaf, dumb, and blind.
Tweet by right-wing Kentucky Governor Matt Bevin
Evil is not to blame for America’s problem with mass shootings — guns are. Jesse Berney, a writer for Rolling Stone, had this to say about blaming evil for what happened in Las Vegas:
It’s easy to call acts of horror “evil.” It’s comforting to ascribe an external, unknowable motive to events so terrible we can’t imagine a motivation.
The human mind is incapable of imagining what would drive a man to haul an arsenal of high-powered weapons into a hotel room, knock out a couple windows, murder dozens of people and injure hundreds more by spraying them with gunfire. So we call it evil. That settles that.
President Trump called the shooting in Las Vegas that left at least 59 dead and more than 500 injured “an act of pure evil,” and who’s to argue with him? If evil exists in this world, surely indiscriminately murdering faceless strangers from 300 yards away qualifies. Whatever drove Stephen Paddock to that hotel room that night would fall under any reasonable definition of evil.
But what if evil doesn’t exist in this world?
Of course people do terrible things. Examples are easy to find, from our own regrets to the most unimaginable cruelties. Paddock murdered dozens of people. The government of Myanmar, led by a Nobel Peace Prize winner, is engaged in a brutal genocide against an ethnic minority. Every day children are exploited and abused. The world is an abattoir of violence and cruelty if you choose to do nothing but focus on the terror we visit on each other.
But evil? Evil as an independent reality, a thing-in-itself that urges people to action? “Evil” not as judgment of Paddock’s actions but as an explanation of them? That’s a fantasy, and it absolutely will lead to more shootings like these, more deaths.
When elected officials like Trump rely on “evil” to explain away mass shootings, they are following a deliberate strategy. Republicans know wall-to-wall coverage of these events are the best opportunity gun control advocates have to draw attention to the issue and save lives. But the GOP – beholden to the overhyped power of the National Rifle Association – have just one goal: pass zero bills restricting gun sales in any way. (In fact, the Republican leadership in the House is currently considering a bill that would make it easier to purchase both silencers and armor-piercing bullets.) They follow a few strategies like clockwork.
There are calls not to “politicize” these tragedies. They say it’s too soon, that it dishonors the victims and their families to bring politics into the discussion.
They claim specific gun laws wouldn’t have stopped this individual tragedy, because it’s not the right gun, or the perpetrator would have passed a background check – as though stopping some future mass shootings isn’t worthwhile if we can’t stop them all.
They claim criminals intent on breaking the law will just ignore gun laws anyway, as though that doesn’t apply to every law ever passed.
And they call these events “evil” to make them seem random and unpreventable. You can’t fight evil, after all. It’s invisible, incorporeal. It’s the perfect foil for politicians who don’t want to do anything. What are we going to do, pass a law to make evil illegal?
….
But the problem here isn’t evil. It’s not the devil. It’s us: human beings. We have motivations and justifications and rationalizations and reasons for everything we do. We don’t know why Stephen Paddock murdered those people. Maybe we never will. And maybe the sensible laws we could pass, like universal background checks and a ban on all assault weapons, wouldn’t have stopped someone so wealthy and motivated to commit horror. But it could stop someone else. It would save lives.
Blaming evil is an excuse to do nothing in the face of tens of thousands of gun deaths a year. Only a fraction of those deaths are the result of mass shootings like in Las Vegas. We can and should work to reduce all gun deaths, from suicides to accidents to crime-related deaths to massacres like Sunday’s. That means passing laws that keeps guns out of the hands of people who shouldn’t have them. The only other option is to do nothing.
….
Almost 35 000 people a year are killed with firearms in the United States (and thousands more are wounded). Many of these deaths are suicides. Nineteen children a day are killed or maimed by gunfire. More people are killed by guns each year than are killed in automobile accidents. Government at every level has seen fit to regulate automobile use, hoping to reduce deaths and injuries from auto accidents. Remove automobiles from the equation and what happens? (Think real hard on that one, gun-lovers.) If guns are removed from the gun violence equation or restricted, guess what happens? Less gun violence, as Australia will attest.
What follows is a list of mass shootings I compiled from several recent news articles:
Fort Hood, November 5, 2009 — 13 dead, 30 wounded
Edmond, Oklahoma, August 20, 1986 — 14 dead, 6 wounded
San Bernardino,California December 2, 2015 — 14 dead, 22 wounded
San Ysidro, California, July 18, 1984 — 21 dead, 19 wounded
Killeen, Texas, October 16, 1991 — 23 dead, 27 wounded
What’s the common denominator is these stories? Evil? White guys? Buildings? No! Guns — handguns, long guns, assault rifles, high-capacity clips. And what has Congress done about these mass shootings? Nothing, absolutely nothing. Fearing being primaried by right-wing, NRA-moneyed, Jesus-loving, flag-waving challengers, Republicans refuse to even talk about passing meaningful gun law reform. And sadly, many Democrats are no better. Fearing losing their seats to Republican challengers, Democrats cower in shameful silence before the gun lobby.
The United States has been fighting the war on terror for sixteen years. Congress has seen fit to give the US military trillions of dollars to fund the war on terrorism, all because 3,000 people died on 9/11. Yet, during this same time period, almost 500,000 people have died through gun violence and over a 1,000,000 people have been wounded. And Congress has done what, exactly? Nothing. If Trump and congressional Republicans have their way, current gun laws will be loosened, making it easier for people who shouldn’t own firearms to have them Earlier this year, Congress made it easier for people with mental illness to purchase a gun. Even worse, Congress is contemplating abolishing the law that makes silencers illegal. Imagine how much damage Paddock could have done if his guns were equipped with shot-muffling silencers.
I am done listening to people who won’t or can’t see that we have a huge problem with gun violence in this country. I refuse to spend one more moment listening to people who think less regulation and more guns is the answer. Call me a pinko liberal or a Communist, I don’t care. I plan to do everything in my power to force government at every level to restrict gun sales and ownership. Some currently available firearms should be made illegal — assault rifles in particular. People shouldn’t be permitted to hoard firearms as Stephen Paddock did. LIBERALS ARE COMING FOR OUR GUNS! Gun rights activists scream, and my response is this: YES, WE ARE! It is high time we put an end to the gun culture in America with its attendant violence, carnage, and death. If Western nations such as Britain and Australia can strictly regulate firearms and drastically reduce gun violence, so can the United States. Whether we have the courage to do so, remains to be seen.
About Bruce Gerencser
Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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The social worker who surrendered his license amid allegations he fondled a client is also a pastor at Methodist churches in Neptune and Neptune City.
Officials with the United Methodist Church of Greater New Jersey confirmed that Cheong “Alec” Park of Neptune, whom Jersey City police arrested in August, is a pastor at Neptune City’s Memorial United Methodist Church and West Grove United Methodist Church in Neptune.
Park, 49, is facing a charge of criminal sexual contact after an incident with a female client in July, the Office of the Attorney General announced Friday. He surrendered his license to practice social work under a consent agreement with the state Board of Social Work Examiners.
“Allegations of this nature are serious. As United Methodists, we believe that disrespectful and abusive sexual expressions are not acceptable Christian behavior and are destructive to individuals and families,” Carolyn Conover, director of communication and development with the United Methodist Church of Greater New Jersey, wrote in a prepared statement.
….
Park “had engaged in physical contact with the woman during prior sessions by hugging and massaging her face, neck and shoulders and upper chest, telling her it was ‘relaxation therapy,'” according to the Attorney General’s announcement. “During the session in question, after the victim had shared that she had difficulty setting boundaries, Park allegedly proceeded to massage her chest and breasts inside her bra.”
Under the terms of a consent order, Park is forbidden from doing social work, drug or alcohol counseling or mental health therapy or counseling, including “volunteer practice, life coaching, internet counseling” or any other form of practice, according to the Attorney General’s announcement.
I want to make readers aware of a site called Freethought Music: A Website for Atheist and Humanist Musicians, Composers, and Leaders. If you are interested in freethought music — I know I am — you will find this website helpful.
Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-second installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
We’re standing here by the abyss
And the world is in flames
Two star crossed lovers reaching out
To the beast with many names
He is
He’s the shining and the light without whom I cannot see
And He is Insurrection
He is spite
He’s the force that made me be
He is
Nostro Dispater
Nostr’Alma Mater
He is
We are hiding here inside a dream
And all our doubts are now destroyed
The guidance of the morning star
Will lead the way into the void
He is
He’s the shining in the light without whom I cannot see
And He is Insurrection
He is spite
He’s the force that made me be
He is
Nostro Dispater
Nostr’Alma Mater
He is
He is
He’s the shining and the light without whom I cannot seeAnd He is Insurrection
And He is Insurrection
He is spite
He’s the force that made me be
He is
He’s the shining in the light without whom I cannot see
And He is
The disobedience that holds us together
He is
Nostro Dispater
Nostr’Alma Mater
And we are falling over the precipice
Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-first installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Reality Asylum by Crass.
I am no feeble Christ, not me.
He hangs in glib delight upon his cross. Upon his cross.
Above my body. Lowly me.
Christ forgive, forgive. Holy he, he holy, he holy.
Shit he forgives. Forgive, forgive. I, I, Me, I.
I vomit for you, Jesu. Christi-Christus.
Puke upon your papal throne.
Wrapped you are in the bloody shroud of churlish suicide.
Wrapped I am in the bloody cloud of hellish genocide.
Petulant child.
I have suffered for you, where you have never known me.
I too must die. Will you be shadowed in the arrogance of my death?
Your valley truth? What lights pass those pious heights?
What passing bells for these in their trucks?
For you Lord, you are the flag-bearer of these nations,
one against the other, that die in the mud.
No piety, no deity. Is that your forgiveness?
Saint, martyr, goat, billy. Forgive?
Shit he forgives.
He hangs upon his cross in self-righteous judgment,
hangs in crucified delight, nailed to the extent of his vision.
His cross, his manhood, his violence, guilt, sin.
He would nail my body upon his cross,
as if I might have waited for him in the garden,
as if I might have perfumed his body, washed those bloody feet?
This woman that he seeks, suicide visionary, death reveller,
rape, rapist, grave-digger, earth-mover, life-fucker. Jesu.
You scooped the pits of Auschwitz.
The soil of Treblinka is rich in your guilt,
the sorrow of your tradition,
your stupid humility is the crown of thorn we all must wear.
For you? Ha. Master? Master of gore.
Enigma.
Stigma.
Stigmata.
Errata.
Eraser.
The cross is the mast of our oppression.
You fly their vain flag. You carry it.
Wear it on your back Lord. Your back.
Enola is your gaiety.
Suffer little children, suffer in that horror.
Hiro-horror, horror-hiro, hiro-shima, shima-hiro,
hiro-shima, hiro-shima, Hiroshima, Hiroshima.
The bodies are your delight.
The incandescent flame is the spirit of it.
They come to you Jesu, to you.
The nails are the only trinity.
Hold them in your corpsey gracelessness.
The image that I have had to suffer.
These nails at my temple.
The cross is the virgin body of womanhood that you defile.
In your guilt, you turn your back, nailed to that body.
Lamearse Jesus calls me sister! There are no words for my contempt!
Every woman is a cross in his filthy theology!
He turns his back on me in his fear.
His vain delight is the pain I bear.
Alone he hangs, his choice, his choice.
Alone, alone, his voice, his voice.
He shares nothing, this Christ; sterile, impotent, fuck-love prophet of death.
He is the ultimate pornography. He! He!
Hear us, Jesus!
You sigh alone in your cock fear!
You lie alone in your cunt fear!
You cry alone in your woman fear!
You die alone in your man fear!
Alone Jesu, alone, in your cock fear, cunt fear, woman fear, man fear.
Alone in you fear, alone in your fear, alone in your fear.
Your fear, your fear, your fear, your fear, your fear, your fear, your fear,
Warfare, warfare, warfare, warfare, warfare!
What follows is a discussion between an atheist friend of mine and an Evangelical. I no longer engage in such discussions on social media, choosing to focus on my blog, but the following discussion reminds me of the interactions I once had with Christian zealots on Facebook and Twitter. In just but a few comments, the Evangelical trots out an interesting version of Pascal’s Wager, threats of judgment and hell, with a zesty seasoning of “you are angry and bitter” to round out the discussion.
Enjoy!
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Another mass shooting in America, this time in Las Vegas. Senseless carnage and death, perpetrated by a nondescript white man using semi-automatic rifles armed with high capacity magazines to rain terror down on the heads of concert-goers. Billed as the worst mass shooting in American history — surpassing the Pulse Night Club massacre — the shooting has aroused social media, filling it with comments from people who, not knowing what else to say, utter the most empty, worthless phrase ever to fall from human lips — my thoughts and prayers are with the victims of ____________.
I understand why people use the thoughts and prayers line. When faced with human savagery and carnage, we search for something, anything to say that might bring the slightest comfort to those harmed by violence. Uttering these words makes us feel better, right? There’s nothing more we can we do for the victims of terrorist attacks or hurricanes, so we throw some empty words towards the sky, knowing that, based on past events, our words will do nothing to change what happened. No matter how many good thoughts or prayers we send out into the netherworld, nothing changes. Why is this? Millions of Christians believe their prayers are heard by God, ignoring that the fact that he never answers them.
What did prayer do for the victims of recent hurricanes? Countless prayers were uttered for the victims in Puerto Rico, and what did God do? Nothing. Mass murderers continue to mow down their victims with impunity. Prayers are uttered. God will do nothing as the next murderer or terrorist plans to maim and murder countless people. As far as I can tell, the only prayers answered by God were those prayed by Evangelicals during the 2016 presidential election. God indeed heard their prayers, blessing America with the forty-fifth president of the United States — Donald Trump. Outside of Trump’s election, God seems to be sitting on sidelines as his creation is ravaged by global warming, war, famine, drought, terrorism, and gun violence.
At the heart of the Las Vegas mass shooting is America’s insane love of guns — more specifically, our worship of a deified interpretation of the Second Amendment. Mention regulating the sale, type, and use of firearms, and the NRA crazies come out of the woodwork to defend their right to own firearms without ANY restrictions (even though recent studies suggest that a majority of gun owners support stricter gun laws).
Gun lovers, using a faulty understanding of the Second Amendment, demand the right to buy and sell guns at will. (Please read Gary Wills’ insightful article on the Second Amendment, To Keep and Bear Arms.) Attempts to restrict gun sales and use are met with hysterical cries about liberals and communists coming to take away our guns! During the 2016 election, right-wingers talked about using “second amendment remedies” to violently overthrow the federal government if the wrong people were elected. The right man won, and as thanks for helping him get elected, Donald Trump loosened gun laws, making it easier for mentally ill people to buy firearms.
Nevada, home to the latest mass shooting, has some of the loosest gun laws in the nation. I am not suggesting that stricter laws would have kept Steven Paddock from murdering and wounding hundreds of concert-goers. No single event can be used to justify stricter (or looser) gun laws. We can, however, take a big step backward and look at gun violence in general and begin asking questions about how best to lessen violence perpetrated by people with handguns, long guns, and semi-automatic weapons. Doing nothing is no longer an option — a refrain I have been singing for the past decade.
First, voting Americans need to understand that only seven percent of gun owners belong to the NRA. Now, this doesn’t mean that non-NRA gun owners don’t support the NRA’s agenda — many of them do. What it does mean is that the NRA plays a larger-than-life part in the gun law debate. Certainly, the NRA and its constituents deserve a place at the table, but it is time for Americans to see that the NRA is more of a chihuahua than a pit bull. Once our political leaders realize this, they will quit fearing NRA retribution if they support strengthening gun laws.
Second, I would like to see the United States adopt similar gun laws to those found in England or Australia. I realize that gun laws must be changed incrementally, but surely our political leaders can stop their bickering long enough to enact meaningful, progressive gun law reform that protects the right to own firearms, while at the same time strengthening gun registration laws (requiring ALL guns to be registered), putting an end to unregulated private gun sales, unregulated gun shows, and the sale of military (and military-like) firearms and accessories.
Handgun or clay target shooting (including licences held on behalf of juniors)
Employment as a security and/or prison guard
Official, commercial or prescribed purpose or for a purpose authorised by an Act or Regulation.
England, which has the one of the lowest gun homicide rates in the world, has strict gun control laws. According to Wikipedia:
Fully automatic (submachine-guns, etc.) are “prohibited weapons” and require explicit permission from central government to permit ownership. Generally, such permits are not available to private citizens. Semi-automatic rifles over .22 in (5.6 mm) and pistols are similarly “prohibited”, although there are exceptions for short barrelled breech-loading semi-automatic and revolver pistols for use for the humane dispatch of animals (classed under section 5). There are also very limited exceptions for pistols both to preserve firearms of historic or technical interest (classed as section 7 firearms) and to enable use by elite sports teams. Semi-automatic shotguns are restricted to a magazine capacity of no more than two shot and is held under section 2 of the Firearms Act, although a ‘multi-shot’ shotgun can be owned under section 1 (restricted firearms and ammunition) of the Firearms Act. Where the term ‘multi-shot’ is used, this refers to either a Semi-automatic or pump action shotgun with no restriction on magazine capacity. All other rifles and their ammunition are permitted with no limits as to magazine size, to include: target shooting, hunting, and historic and muzzle-loading weapons, as well as long barrelled breachloading pistols with a specific overall length, but not for self-defence; however if a home-owner is threatened they may be used in self-defence, so long as the force is reasonable. Shotgun possession and use is controlled, and even low-power air rifles and pistols, while permitted, are controlled to some extent. A Firearm Certificate issued by the police is required for all weapons and ammunition except air weapons of modest power (of muzzle energy not over 12 ft·lbf (16 J) for rifles, and 6 ft·lbf (8.1 J) for pistols). Shotguns with a capacity of three rounds or less (up to guns with a magazine holding no more than two rounds, in addition to one in the chamber) are subject to less stringent licensing requirements than other firearms and require a shotgun certificate; shotguns with higher capacity require a Firearm Certificate.
Possession of a live firearms round can lead to severe penalties. Live firearms ammunition, other than most shotgun ammunition, may only be purchased and possessed with the authority of a Firearm Certificate. Shotgun cartridges can be possessed by anybody over the age of 15 but no licence is required to hold such ammunition so long as the cartridges contain 5 or more shots. However, a licence covering possession of a firearm capable of firing shotgun ammunition is required for purchase.
The droning tropes of the NRA — if you outlaw guns and only outlaws will have guns, guns don’t kill people, people do, to name a few — must be met with deaf ears, If we can regulate everything from automobiles to soda pop, surely we can come up with new laws and regulations that make it harder for mass murderers and garden variety killers to obtain firearms. I see no justifiable reason for Americans to own semi-automatic, high capacity magazine military-style weapons, nor do I see any reason for ordinary citizens to have access to concealed carry permits.
After the horrific mass shooting in Las Vegas, the impulse of politicians will be to lower flags, offer moments of silence, and lead a national mourning. Yet what we need most of all isn’t mourning, but action to lower the toll of guns in America.
We don’t need to simply acquiesce to this kind of slaughter. When Australia suffered a mass shooting in 1996, the country united behind tougher laws on firearms. As a result, the gun homicide rate was almost halved, and the gun suicide rate dropped by half, according to the Journal of Public Health Policy.
Skeptics will say that there are no magic wands and that laws can’t make the carnage go away. To some extent, they’re right. Some criminals will always be able to obtain guns, especially in a country like America that is awash with 300 million firearms. We are always likely to have higher gun death rates than Europe.
But the scale is staggering. Since 1970, more Americans have died from guns (including suicides, murders and accidents) than the sum total of all the Americans who died in all the wars in American history, back to the American Revolution. Every day, some 92 Americans die from guns, and American kids are 14 times as likely to die from guns as children in other developed countries, according to David Hemenway of Harvard.
So while there’s no magic wand available, here are some steps we could take that would, collectively, make a difference:
1. Impose universal background checks for anyone buying a gun. Four out of five Americans support this measure, to prevent criminals or terrorists from obtaining guns.
2. Impose a minimum age limit of 21 on gun purchases. This is already the law for handgun purchases in many states, and it mirrors the law on buying alcohol.
3. Enforce a ban on possession of guns by anyone subject to a domestic violence protection order. This is a moment when people are upset and prone to violence against their exes.
4. Limit gun purchases by any one person to no more than, say, two a month, and tighten rules on straw purchasers who buy for criminals. Make serial numbers harder to remove.
5. Adopt microstamping of cartridges so that they can be traced to the gun that fired them, useful for solving gun crimes.
6. Invest in “smart gun” purchases by police departments or the U.S. military, to promote their use. Such guns require a PIN or can only be fired when near a particular bracelet or other device, so that children cannot misuse them and they are less vulnerable to theft. The gun industry made a childproof gun in the 1800’s but now resists smart guns.
7. Require safe storage, to reduce theft, suicide and accidents by children.
8. Invest in research to see what interventions will be more effective in reducing gun deaths. We know, for example, that alcohol and guns don’t mix, but we don’t know precisely what laws would be most effective in reducing the resulting toll. Similar investments in reducing other kinds of accidental deaths have been very effective.
These are all modest steps, and I can’t claim that they would have an overwhelming effect. But public health experts think it’s plausible that a series of well-crafted safety measures like these could reduce gun deaths by one-third—or more than 10,000 a year.
It’s too soon to know what, if anything, might have prevented the shooting in Las Vegas, and it may be that nothing could have prevented it. In some ways, these mass shootings are anomalies: Most gun deaths occur in ones or twos, usually with handguns (which kill far more people than assault rifles), and suicides outnumber murders.
But in every other sphere, we at least use safety regulations to try — however imperfectly — to reduce death and injury.
In every other sphere, we at least use safety regulations to try to reduce death and injury, Kristof said, and he is exactly right. We need to do something besides sending up more meaningless thoughts and prayers. Change requires forceful, meaningful, bipartisan action. And if our elected officials refuse to act, we need to shame them out of office, replacing them with legislators that put people over ideology and value saving lives over collecting donations.
I am not anti-gun. For many years, I was a gun owner. My brother is a retired police officer, and my father was an auxiliary sheriff’s deputy. My father was a lifelong gun owner and seller. Dad owned a gun store in Arizona, and frequented gun shows to buy and sell firearms. As a teenager, I manned many a gun show sales table. I am sympathetic towards private gun ownership. That said, I am also sickened by the carnage and havoc perpetrated by people who were able to buy firearms and ammo with minimal or no regulation. Nineteen children a day are wounded or killed by firearms. In 2013, there were 73,505 nonfatal firearm injuries and 33,636 deaths due to “injury by firearms” — more deaths than by car accident. Enough of the carnage! No more thoughts and prayers! It’s time for action. The NRA will certainly object, but it is time for thoughtful, caring Americans to ignore their protestations, and work towards putting an end to gun violence.
All of us at the Freedom From Religion Foundation fall somewhere between being fearful and constantly mindful that a disgruntled maniac with an assault weapon could come into our office building and murder us. In our line of work we regularly come up against angry religious extremists who wish death upon us and all others who advocate for the constitutional separation of religion and government. As the recent lone gunman in Las Vegas—who singlehandedly murdered more than 50 people and injured hundreds more—has reminded us, in the United States this type of mass shooting is far more common than it needs to be.
Believe it or not, as a constitutional issue this debate has a lot in common with the attempts to redefine religious freedom.
Data that predates the shootings in Orlando and Las Vegas shows that the United States is home to more mass shooting events than any other country. With only 5 percent of the world’s population, we were home to 31 percent of all mass shootings between 1966 and 2012. And the rate of mass shootings in our country has tripled since 2011, even as the overall rate of gun violence has declined.
There is compelling evidence suggesting that common-sense gun control laws would go a long way toward preventing mass shooting events in the United States. They worked in Australia, which passed a law to remove semi-automatic weapons from civilian possession in 1996, after 35 people died in a mass shooting in Tasmania. In the 18 years before the gun law reforms, there were 13 mass shootings in Australia. In the 11 years after? None. Australia has also enjoyed an accelerated decline in firearm homicides over that same period.
While one could quibble about how best to interpret the complex data coming out of Australia—and gun lobbyists do—the more fundamental question is: “Why not try this in the United States?” Why won’t Congress take steps to ban the sale of assault-style weapons—a step that could dramatically reduce the number of mass shootings? What are the “cons?” Why, instead, do politicians limit themselves to tweeting out their “thoughts and prayers” while taking no action?
The answer to these questions lies in how the “gun rights” lobby has pushed a particular view of the Second Amendment. That transformation is the reason FFRF is talking about this, the reason it’s relevant to state-church separation. “Religious freedom” advocates are currently trying to do to the First Amendment what the gun lobby did to the Second.
In 1977, the National Rifle Association experienced the “Revolt in Cincinnati,” where extreme gun rights advocates took over the NRA and converted it from an organization that primarily advocated for firearm safety education, marksmanship training and recreational shooting into a lobbying powerhouse focused nearly exclusively on Second Amendment advocacy. One excellent summary of this transformation includes this note: “The NRA’s new leadership was dramatic, dogmatic and overtly ideological. For the first time, the organization formally embraced the idea that the sacred Second Amendment was at the heart of its concerns.” Sound familiar?
Since the Revolt in Cincinnati, the gun rights lobby has successfully pushed an absolute right to gun ownership in courts and legislatures, culminating in the 2008 Supreme Court decision District of Columbia v. Heller, which established for the first time a dramatic reimagining of the Second Amendment as creating an individual right to own a gun. This dramatic reimagining is exactly what groups like Liberty Institute are trying to do with the First Amendment’s Free Exercise Clause. They are trying to turn free exercise into an absolute right that must be protected even when it infringes on the rights of others.
To hear those seeking to redefine religious freedom tell it, any action motivated by religion is permissible, no matter what its impact. If they deny an LGBTQ citizen a cake because of sexual orientation, that’s their god-given right. Logically, that means they could deny atheists, Jews or even discriminate on the basis of race, though they would be unlikely to say so out loud.
People can believe whatever they like. They are free to believe the voices they’re hearing are God, that thetans and evil spirits make us sad, or that the Earth is only a few thousand years old. But the right to act on those beliefs is by no means absolute. This is best illustrated with the example that the Supreme Court used more than 130 years ago: human sacrifice.
Hearing a command for human sacrifice is fairly common in the bible and the story of Abraham almost sacrificing his son Isaac is often held up as a measuring stick for how deep one’s faith should be. But people who, like Abraham, hear God ordering them to kill their children do not have a right to do so. Once someone is committing murder, religious freedom is irrelevant.
Somewhere on the spectrum of religiously motivated action, civil law can step in. That line should be drawn where the rights of others begin. As Thomas Jefferson put it, “The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no god. It neither picks my pocket nor breaks my leg.” But if religion mandates picking pockets and breaking legs, it comes under the purview of our secular law. And no belief, no matter how fervent, should change that.
Second Amendment rights are not absolute: You can’t bring your gun on a plane or into a school, felons can’t own them, and some states regulate concealed carry or unlicensed gun sales. (Incidentally, the states that regulate guns more strictly have lower incidents of gun-related homicides.) The reason common-sense, data-driven gun laws cannot make it through Congress is because the idea that Second Amendment rights are absolute has been deliberately foisted on American legislatures and courts.
“Religious freedom” advocates are working to achieve the same sleight of hand with the First Amendment and their claimed right to act on their religious beliefs. It began with the Religious Freedom Restoration Act, made a huge gain with the Hobby Lobby case, and is set to be decided by the Supreme Court in Masterpiece Cakeshop very soon.
The absolutist view of the Second Amendment is killing Americans. To adopt that same absolutist view for the Free Exercise Clause “would be to make the professed doctrines of religious belief superior to the law of the land, and, in effect, to permit every citizen to become a law unto himself. Government could exist only in name under such circumstances,” as the Supreme Court wrote in 1879.
There is no constitutional right to act out one’s religious beliefs in a manner that infringes on others’ rights, including the right to equal protection under the law. Discrimination in the name of religion is still discrimination. We cannot accept an absolutist interpretation of the Constitution. Instead, we must look at how the First and Second Amendments are being used—and abused—to amass power and to achieve results that range from nonsensical to lethal. (And yes, an absolutist view of the Free Exercise of religion will lead to lethal consequences too).
The political nonresponse to mass shootings in this country has become a tragic pattern, ripe for parody. We cannot continue to accept inaction based on a vague appeal to an absolute constitutional right. At the Freedom From Religion Foundation, we fight every day against political overreach by “religious freedom” advocates, who cloak their discrimination in constitutional language. We must reject their attempts to take a page from the NRA playbook by foisting an absolutist reimagining of the Free Exercise Clause onto the legal landscape. The right to act out one’s religious beliefs must end where the rights of others begins.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Matthew 24:36-44
After what I thought was another failed rapture on September 23, I received the following card in the mail, letting me know why I wasn’t taken up into the clouds by Jesus.
