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Category: Religion

Black Collar Crime: Catholic Priest Wayland Brown Charged With Sexual Battery of a Minor Boys

wayland brown

Wayland Brown, a Catholic priest and convicted sexual predator, has been indicted in South Carolina on nine counts of sexual battery involving two children under the age of fourteen. At the time of his crimes, Brown was pastor of St. Anthony’s Catholic Church in Hardeeville, South Carolina.

The Savannah Morning News reports:

Former Savannah Roman Catholic priest – and convicted child sex offender — Wayland Yoder Brown has been indicted in Jasper County, S.C., on nine counts of criminal misconduct with a minor – sexual battery — involving two male victims, South Carolina Fourteenth Circuit Solicitor Duffie Stone III announced today.

Brown, 74, is in custody in Maryland, Stone said. He will be extradited to South Carolina. It’s not known how long that process will take.

The felony indictments, returned Thursday in the Court of General Sessions, charge Brown with sexual battery in several locations, including St. Anthony’s Catholic Church in Hardeeville, S.C., the Savannah National Wildlife Refuge and the intersection of Stiney and Morgan roads in Hardeeville in the area surrounded by railroad tracks and depot area.

Victims in the cases ranged in age of under 11 to under 14. One victim was in the fifth, sixth, and seventh grades at the time of the alleged abuses. The other victim was in the seventh grade at the time. The crimes alleged in the indictments occurred in Jasper County between 1978 and 1988.

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Stone said the charges carry a sentence of 25 years to life for criminal sexual conduct in the first degree and 20 years each for the second-degree charges.

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Brown was ordained in the Diocese of Savannah in July 1977 and served as associate pastor at St. James Catholic Church and school in the mid-1970s. The Vatican dismissed Brown from the priesthood in December 2004.

He is a convicted sex offender and is registered in Maryland as a sex offender.

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In June 2002 he was arrested in Savannah on charges of child abuse and perverted practice from Maryland stemming from misconduct in the 1970’s when Brown was a seminarian in Washington, D.C.

Brown pleaded guilty in November 1977 to charges of child abuse and battery for performing sexual acts on a teenage boy and his younger brother, ages 13 and 12, between 1974-1977 in Gaithersburg, Md.

He was sentenced to 10 years in a Maryland prison in November 2002, but was released after serving five years because of credits he earned for good behavior. He was required to register as a sex offender in Maryland.

In 2016, the Savannah diocese reached a $4.5 million settlement through mediation of a lawsuit against Brown and two bishops stemming from sexual abuse of a minor – more than 30 years ago.

That suit, filed by Savannah attorney Mark Tate in the Court of Common Pleas in Jasper County, S.C., alleged that Brown took the plaintiff to Jasper County and had “multiple sexual encounters” with him between August 1987 and May 1988.

The plaintiff, Christopher Templeton of Savannah, was a 13-year-old student at St. James Catholic School in Savannah at the time.

That settlement resolves claims against former Bishop Raymond Lessard and current Bishop Gregory J. Hartmayer, but not as to Brown.

In October 2009, the Savannah diocese agreed to pay $4.24 million to another victim – former parishioner Alan Ranta Jr., who at the time of the acts was a St. James Catholic School student. He alleged Brown molested him between 1978 and 1983, starting when he was 10 years old.

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Black Collar Crime: Methodist Pastor Jim Irwin Arrested on Drug and Prostitution Charges

pastor jim irwin

Jim Irwin, a United Methodist pastor and the director of Care and Share Ministries in Plymouth, Indiana, was arrested and charged with various drug and prostitution crimes.

WNDU-16 reports:

A Michiana pastor was arrested Wednesday after a prostitution sting.

Police arrested 68-year-old Jim Irwin at his Plymouth home on Charles Street.

Court documents reveal that 3 informants helped police put the Plymouth pastor in jail. He’s facing 5 separate charges, 3 of which are felonies.

Dealing in Schedule I, II, or III controlled substances, Level 6 felony; Dealing a substance represented to be controlled substances, Level 6 felony;  Promoting Prostitution, Level 5 felony; Patronizing a Prostitute, Class A misdemeanor; and Patronizing a Prostitute, Class A misdemeanor.

According to the affidavit for probable cause:

On 8/3/2017 Informant A asked Irwin “what do I have to do to get a room?” Irwin responds “just lay there in front of me naked.”

On 8/9/2017 Informant B was given $50 from Irwin to give to an undercover officer for a controlled substance. He said “That’s your $50, it’s not mine, you’re buying, I know nothing about it.”

On 8/17/17 Informant C was given “two white oval pills later identified as a schedule II narcotic drug as a payment for a sexual act to occur the following week.”

Professional acquaintances were shocked to hear about this arrest happening to a man they believed was a highly respected individual.

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Sources tell NewsCenter 16 that Irwin is the director of Care and Share Ministries in Marshall County. The non-profit was started in 2004 to help provide emergency shelter to families when they are in crisis.

As of Thursday night, a sign reading ‘Care and Share office is closed due to illness’ is taped to the door of the Marshall County Care and Share. The organization is a client of United Way.

“It was shocking to learn the allegations,” said Jeff Houin, President of the Board of Directors for the United Way of Marshall County. Obviously our relationship is with Care and Share Marshall County Incorporated as our member agency, it’s not with any one individual.”

Irwin was in jail as of 9:10 p.m. on Wednesday, with a $60,000 cash bond.

The probable cause affidavit refers to multiple encounters between Irwin and various cooperating sources.

The charges filed against Irwin, now public record, are attached to this article.

According to a LinkedIn in Irwin’s name, he was also a pastor at Maple Grove United Methodist Church. NewsCenter16 contacted the Northern Indiana Superintendent who said Irwin was not a pastor at the South Bend church, but his wife was until just over a year ago.

Bob Gray, Sr. Says He is Not a Legalist and Then Proves He Is

biblical dress standard
If following the “Biblical” standard is so important, why don’t IFB preachers and congregants dress like this? Surely, dressing as Jesus did would be best, right?

Independent Fundamentalist Baptist (IFB) preachers are fond of saying, when confronted over their cultic, authoritarian, legalistic codes of conduct, that they are not legalists; that legalism is adding works to salvation. In this post, I intend to use a recent article by Bob Gray, Sr. to demonstrate that IFB preachers such as Gray are indeed legalists despite their protestations.

The first time I heard the argument that “legalism is adding works to salvation” was in the 1980s in a sermon preached by IFB luminary James Dennis, the now-retired pastor of the Newark Baptist Temple in Heath, Ohio. The Baptist Temple (as it is commonly called), as is the case with most IFB churches, had a long list of rules (standards) church members were expected to explicitly keep. Anyone who was in leadership or worked in any of the church’s ministries was required to sign statement saying that they would obey and practice the church’s standards. Women, of course, were not permitted to wear pants, and men were not allowed to have long hair or facial hair. There were other rules detailing what entertainments and social activities were forbidden. These standards were the Baptist Temple’s version of the unalterable laws of the Medes and Persians (Daniel 6:8).  Refusing to sign the form meant you were not permitted to serve in the church and were branded as rebellious and unsubmissive to the will of James Dennis — I mean God.

When thoughtful people would object to the strict rules, they would often say that the church’s standards were legalistic. Pastor Dennis’ response was to remind them that legalism meant “adding works to salvation,” and neither he or the church was doing that!  According to Pastor Dennis, the church’s standards were derived from the Bible and were simply a statement of how God expected Christians to live their lives.

Bob Gray, Sr. uses the same arguments in a recent post titled, How to Tell if You are Being Legalistic. Gray writes:

Legalism is salvation by faith plus works! It is salvation plus baptism, plus church membership, plus keeping the law, plus communion, plus confession.

The Seventh Day Adventist doctrine, Church of Christ doctrine, Catholic doctrine, Armenian doctrine, Armstrong World-Wide Church of God doctrine, the Mormon doctrine, and the Jehovah (False) Witness doctrine are legalism.

Right off the bat Gray establishes with no justification other than what he has made up in his mind that legalism is “salvation by faith plus works! It is salvation plus baptism, plus church membership, plus keeping the law, plus communion, plus confession.”  Thus, Seventh Day Adventists, the Churches of Christ, Roman Catholics, Armenians [sic], Herbert Armstrong’s Worldwide Church of God, Mormons, and Jehovah’s Witnesses all preach a legalistic, works-based false gospel.

Using his made-up definition of legalism, Gray then proceeds to share why he is most certainly NOT a legalist. Gray, the retired pastor of Longview Baptist Temple in Longview, Texas writes:

Legalism is not a godly mother who insists that her daughter dress modestly. Legalism is not parents enrolling their children in a Christian school that believes as they do about separation from the world. Legalism is not a dedicated aged godly dad who takes his son to the barbershop instead of a beauty shop every two weeks.

Legalism is not a faithful youth director who insists his teenagers dress appropriately. Legalism is not a hard-working pastor who insists that his Sunday school teachers not smoke, not drink alcohol, no tobacco use, no movies, they visit absentees, and go soul winning.

Legalism is not the careful godly educator who forbids his students to dance or listen to bad music. Legalism is not the man of God who cries aloud against mixed swimming, in essence, mixed nudity, against vampire lipstick promoting drugs, and young males with their Billy Idol bleached porky pine spiked chili bowl hair do!

Right has not changed and wrong has not changed just because you enter into a different century. Black is still black and white is still white. Good is still good and bad is still bad. Legalism is not the faithful man of God who cries aloud against sin.

Was Paul a legalist when he told men not to have long hair in I Corinthians chapter 11? Was Paul a legalist when he told the ladies not to have short hair in the same chapter? Sit still and read the rest of the article before you become mad!

Was Moses a legalist when he said, “Thou shalt not kill,” “Thou shalt not steal,” or when he said, “Thou shalt not commit adultery?” Was Paul a legalist when he said in I Timothy chapter 3 that the deacon should not be double tongued, or when he said a deacon should be the husband of one wife, or should be honest, or should be temperate?

Was Paul a legalist in I Timothy chapter 3 when he said the pastor should be sober, or the husband of one wife, or not greedy of filthy lucre? Was Titus a legalist if he obeyed the Apostle Paul in Titus chapter 2 when he told the aged men to be sober, grave, temperate, sound, loving, patient and the aged women to be holy and temperate? Was he a legalist when the told the young ladies to be discreet, chaste, keepers at home, obedient to their husband, and the young men to be sober and of sound speech?

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As a result in our day, we find ourselves not fighting the vehicle of formalism; as Dr. John Rice boldly put at the top of his SWORD OF THE LORD paper in a banner. We find ourselves fighting INFORMALISM. The pendulum has swung to another extreme with the same cry against the rest of us who hold our feet to the fire on being separatist and are being called “legalist.”

It takes more than facial hair to make a man. Your flowery shirts and glass pulpits are not impressing the Holy Spirit at all. Your “worship teams” disguised as a singing group are not fooling anyone. , especially the Holy Spirit of God. Your colored lights to get the atmosphere you want is insulting to the Holy Spirit. When you decided to secretly follow Rick Warren you had to embrace the tactic of calling the rest of us “legalists.” You are substituting convenience for conviction.

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God’s people have a choice! You can be free inside of the walls or you can be enslaved outside the walls. It bothers me when I hear God’s people using liberty as a license to sin. Liberty is inside of the Laws of God and not outside of the Laws of God. Every commandment, rule, or standard of God has been given for one purpose and that is to build walls around his people especially the young people.

Liquor, dope, elicit sex, Hollywood, cigarettes, bad music, etc., enslaves and is addictive. God’s do’s and don’ts build walls of protection for his people!

If fundamentalism is not careful we will lose everything that is near and dear to us! Being a fundamentalist is more than believing salvation by grace, verbal inspiration, plenary inspiration, preserved inspiration, virgin birth, sinless life of Christ, security of the believer, and vicarious death of Christ. Being a fundamentalist also includes having some rules and standards to live by so we can be free.

Those rules are bricks in a mighty wall that has been built by our founding fathers so that we might have a place of freedom in this world of slavery. Rules and standards have never enslaved for the truth is they liberate for all that enslaves has been placed outside the wall.

We know cigarettes enslave so we put nicotine warnings on the outside of the packages so why shouldn’t God’s people put them outside the wall. The same is true of marijuana, liquor, and dope.

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I thank God every day for an old-fashioned wall building Mama, teachers, and preachers! Thank God for wall building schools, colleges, churches, Bible Conferences, and leaders who stand firm inside the walls. This is not legalism but rather it is liberty!

We need the walls to remain strong so that our young people can stay innocent and remain fearful of an enemy that lurks on the outside of the walls of protection where there is the bondage of compromise. Give me liberty inside of the walls.

The rules must be consistent between the pulpit, parent, and peer pressures. If all three are going in the same direction and provide the same consistency the odds are in favor of the follower being allowed to make right decisions! Liberty or legalism?

James Dennis, Bob Gray, Sr. and a cast of thousands would argue that keeping church standards doesn’t save anyone; that their standards are simply a statement of how Good Christians® should live their lives. However, in the real world, these legalistic standards are used to determine who is and isn’t a Real Christian®. Real Christians® will live according to church’s standard, uh I mean the teachings of the Bible. Real Christians® will want to willingly obey their pastor’s dictates. (It is always the pastor who determines what an IFB church’s standards will be. His words are law.) Real Christians® will live Christlike before the world, willingly dressing and behaving in ways that make them stand out.

When saved people refuse to obey, there is doubt cast upon their salvation. These doubts, of course, are rarely uttered aloud. Instead, they become fodder for gossip or Wednesday night prayer meeting. We visited one church where a mother stood before the church and detailed the “sinful” behavior of her adult son who just so happened to be in the service. He quietly bore her excoriation, yet I have no doubt that he wished she would shut the hell up. I felt embarrassed for the man. I have seen similar behavior in IFB prayer meetings where the “backslidden” ways of this or that church member were aired as “prayer requests.” What is implicit in these things is that the person mentioned has a “doubtful” salvation. Those truly saved, would live according to the church’s standards. That they don’t is a sure sign that something spiritually wrong with them; perhaps they aren’t even saved.

IFB preachers who deny that they are legalists will often say, it is up to God to save them on the inside and clean them up on the outside. While this statement sounds good, in the real world, new converts are expected, over time, to strictly obey church standards. If new Christians are reading the Bible, praying, and attending church every time the doors are open, it shouldn’t take a long time for the newly saved to see the “wisdom” of following their church’s code of conduct. A failure to do so means the person is backslidden, not right with God, worldly, or some other negative label. If change is not effected, pastors and their devoted rules-keepers will begin to wonder if so-and-so is r-e-a-l-l-y a Christian.

It is actually quite easy to “test” whether an IFB preacher is a legalist. Just ask him if a lesbian Christian can be a member, or if a Christian woman who recently had an abortion can join the church. Ask him if a woman who wears mini-skirts and low-cut blouses can be a part of their club, or if a man with hair down to the middle of his back can lead the congregation in prayer. Such questions will likely be answered in the negative, thus proving that IFB preachers really don’t leave it to God to clean up people on the outside. That’s their job, shaping them into the kind of Christians “God’ wants them to be. Offenders will be called into the principal’s, I mean’s pastor’s office and educated about how the pastor, uh I mean God, expects them to live. Make no mistake about it, the message is clear: You say you are a Christian, then LIVE like it, and living like means following the church standards established by Christ’s representative on earth, the pastor.

I hope that former IFB church members have some stories to share about legalism and church standards. If so, please share them in the comment section.

Note

I should mention that, according to the gospel preached by James and John, a case can be made for works being required for salvation. James said, faith without works is dead (has not life). I’m inclined to think that, according to some parts of the Bible, that there is a direct connection between how people live and what they believe. We reveal our character by how we live, not by what we say.

Pastor Steven Furtick’s Fear of Breasts

fear of breasts

Another day and yet another reminder of Evangelicals and their fear of female mammary glands. Today’s story comes from cool, hip, loaded-with-cash Steven Furtick and his monument to Evangelical excess, Elevation Church in Charlotte, North Carolina. Last Sunday, a woman who has been attending Elevation Church since 2015 was discreetly breastfeeding her baby when a church volunteer asked her to leave the auditorium and go to the designated — exposed breasts allowed — baby feeding area.

The Charlotte Observer reports:

A group of mothers who breastfeed plan to stage a “Nurse-In” during Sunday worship at Charlotte’s Elevation Church this month to show support for a South Carolina woman who said she was asked to leave the church’s sanctuary because she was breastfeeding her baby.

Last Sunday, Amanda Zilliken of Lancaster, S.C., sent out a Facebook post saying, “I just got kicked out of church for breastfeeding with a cover on and directed to the bathroom. … Shame on you elevation.”

Her Facebook post, which also featured a photo of the bathroom at Elevation’s Ballantyne campus, has since been shared by more than 1,500 people.

On Wednesday, Zilliken, a 29-year-old stay-at-home mom, told the Observer that she “definitely” plans to participate in the “Nurse-In.” But it’s up in the air whether she’ll decide to continue as a regular at Elevation, a church she’d driven an hour to attend most Sundays since 2015.

As much as I love hearing the word of God from Pastor Steven (Furtick) … I’m not sure at this time if I’ll feel comfortable going back because of the way this was handled,” she said. “If anything difficult arises (at Elevation), they try to hush it up.”

Elevation Church said in a statement: “We do not have a policy that nursing mothers can’t be in the sanctuary. A volunteer had a conversation and felt both parties arrived at the same conclusion to exit mutually. We are sorry that this in any way offended anyone. We welcome everyone and anyone to attend Elevation church.”

Elevation, one of the fastest growing churches in the country, draws more than 20,000 worshipers to its nine Charlotte-area sites every weekend. Furtick, who launched the Southern Baptist church with wife Holly and seven other couples in 2006, speaks most Sundays in person at the Ballantyne campus. At the other sites, he’s on screen.

Zilliken said she did last Sunday what she’s always done since the birth of her youngest child, Idamae, who’s now 4 months old and breastfeeding. Zilliken said she dropped off her two other children – ages 5 and 4 – at the church’s eKidz child-care area. Then she went to the church auditorium’s second floor, headed for the last row and took the seat nearest the door. From there, she thought, she could quickly exit in case Idamae caused any disturbance during the service.

As she’s done many times before, Zilliken said, she then waited until Furtick’s sermon to begin breastfeeding “so she’s quiet.”

That’s when a volunteer approached her, Zilliken said, turned on a flashlight in the dark auditorium and asked that Zilliken follow her to the “mother’s area.”

“It embarrassed me, and drew people’s attention,” said Zilliken, who was led to a restroom to finish her 20-minutes of breastfeeding. “To take me to the mother’s restroom was totally unacceptable, humiliating – and illegal.”

The volunteer returned to the restroom to inform her she could go back to her seat “when you’re done,” Zilliken said.

But Zilliken said she was so upset by then, crying and angry, that she left after sharing her feelings with other staff members at Elevation. She said they were “unsympathetic” even though they agreed the volunteer should not have pulled her out of the service.

“I drive an hour to this church … and I missed the whole sermon,” she said. Zilliken cited laws that allow women to breastfeed in public and said she saw no one in the church complain about her quietly feeding her baby, with a cover, in the dark.

And yet, Zilliken said, the volunteer told her, “Honey, you have to understand that my job as a volunteer is to make sure everyone is comfortable, not just you.”

Elevation added in its statement: “We have several designated areas for nursing moms at Ballantyne specifically – one private to allow pumping and it’s close to the auditorium for convenience and the other in the actual baby area with a TV to allow mothers to still be part of the worship experience.”

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What drives this irrational fear of female breasts? Notice what the volunteer told the offending woman, “Honey, you have to understand that my job as a volunteer is to make sure everyone is comfortable, not just you.” There ya have it. Someone in the church might be offended by seeing her breast — a supposedly God-given gland used to feed precious little Christian babies — and if it is a man, he might not be able to contain his sexual urges. Once again, a woman is punished because some men are unable to keep their minds on the sermon.

Don’t think for a moment that this volunteer was acting on her own. It is clear, at least to me, that nursing mothers who attend Elevation Church are expected to feed their babies in rooms other than the auditorium. Steven Furtick would have had to sign off on such a rule, so the blame, in the end, rests with him. Furtick needs to make a clear, unambiguous statement that states women are free to nurse their children in the auditorium during church services. And those who are “offended?” Grow Up, and start acting like adults.

Black Collar Crime: Is there a Connection Between Sexual Abuse by Clergy and Drug Addiction?

child sex abuse

What follows is an excerpt from an article that suggests that being abused by clergy often leads to substance abuse and addiction. Please share your thoughts in the comment section.

Stephen Huba, a reporter for Trib Live, writes:

A group of Catholic lay people and clergy is calling on Greensburg Bishop Edward C. Malesic and other church hierarchs to acknowledge that the clergy sexual abuse scandal is feeding the opioid epidemic.

“He’s got to take some responsibility,” said Tom Venditti, founder of Faithful Catholics Against Pedophilia.

Venditti of Bolivar said he founded FCAP earlier this year to help victims of clergy sexual abuse and encourage them to stay in the Catholic Church.

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Venditti said he wanted to address “Malesic’s failure to acknowledge clerical sexual abuse as a doorway to heroin abuse and death.”

“We’re here specifically because one of the things you’re not going to hear tonight … is that the majority of victims of clergy sexual abuse become addicts, whether it’s to alcohol or heroin or other hard drugs,” he said.

Venditti said he supports Malesic’s push to involve the Catholic Church in solutions to the opioid epidemic but that more is needed. He said bishops should call on priests accused of sexual abuse to repent and resign.

“These men are not going to get to heaven if they don’t repent,” he said.

Malesic did not respond to Venditti’s claims, but diocesan spokesman Jerry Zufelt said, “The diocese is doing everything it can to protect its children, young adults and vulnerable adults from the evils of abuse.”

About FCAP, Zufelt said, “We support anybody who is working to help abuse survivors.”

Venditti cited two recent cases — one involving a retired priest in the Diocese of Greensburg and one involving a priest in the Diocese of Altoona-Johnstown — as proof that the problem of clergy sexual abuse is still not being handled effectively.

He alleged that a recent overdose victim in Johnstown had been sexually abused by Brother Stephen Baker, a Franciscan friar accused of abusing students at Bishop McCort Catholic High School in Johnstown from 1992 to 2001. Three Franciscan superiors were indicted in 2016 in connection with the case.

Baker was found dead of apparent suicide at the St. Bernardine Monastery in Hollidaysburg on Jan. 26, 2013, days after the announcement of a multimillion-dollar settlement with his accusers. He was first accused of sexual abuse in 1988, but his superiors never reported allegations to police.

“All of the victims of clergy sexual abuse that I’ve dealt with are either suicidal or addicted to drugs or alcohol — every single one of them,” Venditti said.

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Is Segregation Scriptural? by Evangelist Bob Jones, Sr. the Founder of Bob Jones University

bob jones sr

What follows is an excerpt from a radio sermon preached Easter Sunday, 1960 by Bob Jones, Sr. — the founder of Bob Jones University (BJU). This sermon was reproduced in printed form and sold in the BJU bookstore. No blacks were permitted to attend the college until 1971 — three years after the death of Bob Jones, Sr. Even then, only married black students were permitted to enroll. Five years later, BJU allowed single blacks to enroll, but strengthened its rules against interracial dating and marriage, leading to the IRS revoking BJU’s tax exempt status. Wikipedia states:

In 1976, the Internal Revenue Service revoked the university’s tax exemption retroactively to December 1, 1970 on grounds that it was practicing racial discrimination. The case eventually was heard by the U.S. Supreme Court in 1982. After BJU lost the decision in Bob Jones University v. United States (461 U.S. 574)[1983], the university chose to maintain its interracial dating policy and pay a million dollars in back taxes.

It would be twenty-four more years before BJU would finally allow blacks and whites to date and marry.

Bob Jones University regained its tax-exempt status in 2017.

Is Segregation Scriptural?

My friends, I am going to bring you today one of the most important and most remotely messages I have ever brought. I hope you will sit close to the radio. Do not let anything disturb you. I want you to hear this message through.

Now, we folks at Bob Jones University believe that whatever the Bible says is so, and we believe it says certain fundamental things that all Bible-believing Christians accept; but when the Bible speaks clearly about any subject, that settles it. Men do not always agree, because some people are dumb; some people are spiritually dumb; but when the Bible is clear, there is not any reason why everybody should not accept it.

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All orthodox, Bible-believing Christians agree on one thing; and that is, that whatever the Bible says is so. When they had old religious debates, they used to get together and say, “Well, we will discuss this subject.” One man would say, “The Bible says this” and another man would say, “You are mistaken. It says this.” They argued about what the Bible said. They agreed that whatever it said was so, but they argued about what it said.

In recent years there has been a subtle, Satanic effort to undermined people’s faith in the Bible; and the devil has helped the race along until men have put their own opinion above the Word of God. You will find that practically all the troubles we are having today have come out of the fact that men in many instances have ceased to believe in an authoritative Bible.

For instance, we are living in the midst of race turmoil all over the world today. Look at what they are facing in Africa, and look at what we are facing in this country. It is all contrary to Scripture — it is all contrary to the Word of God. I am going to show you that the Bible is perfectly clear on races — just as clear as it can be.
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God Almighty did not make of the human race one race in the sense that He did not fix the bounds of their habitation. That is perfectly clear. It is no accident that most Chinese are in China. There has been an overflow in the world, but most Chinese live in China. There are millions and millions of them there, and there are no greater people in the world. I have never known lovelier and more wonderful people than the Chinese.

We were over in Formosa a few years ago and conferred an honorary degree on Generalissimo Chiang Kai-shek, and I never met a greater man. I never met a man of more intelligence or a more wonderful Christian; and Madame Chiang Kai-shek  is a wonderful woman. There they are. Now, what happened? They married each other. She was a Christian Chinese woman educated in America. When she finished her education, she went back to her home in China. How God has used Generalissimo and Madame Chiang Kai-shek — not only as Christian witnesses but also in other ways. I was never with a man who pulled me to him with stronger ties than Generalissimo Chiang Kai-shek when I was over there and conferred an honorary degree on him. All right, he is a Chinese. He married a Chinese woman. That is the way God meant it to be.

Paul said that God  . . . hath made of one blood all nations of men . . . . But He also fixed the bounds of their habitation. When nations break out of their boundaries and begin to do things contrary to the purpose of God and the directive will of God, they have trouble. The world is in turmoil today because men and nations go contrary to the clear teaching of the Word of God. Let’s understand that. The Chinese people are wonderful people. They have internal troubles, of course, because Communism has gone into China and disturbed a great deal of the population. But the Chinese people are wonderful people. The Japanese people are ingenious — they are wonderful people. The Koreans are wonderful people. The Africans are wonderful people. In many ways, there are no people in the world finer than the colored people who were brought over here in slavery in days gone by.

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What happened? Well, away back yonder our forefathers went over to Africa and brought the colored people back and sold them into slavery. That was wrong. But God overruled. When they came over here, many of them did not know the Bible and did not know about Jesus Christ; but they got converted. Some of the greatest preachers the world has ever known were colored preachers who were converted in slavery days.

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God Almighty allowed these colored people to be turned here into the South and overruled what happened, and then He turned the colored people in the South into wonderful Christian people. For many years we have lived together. Occasionally there will be a flare-up. But the white people have helped the colored people build their churches, and we have gotten along together harmoniously and peacefully; and everything has come along fine. Sometimes we have a little trouble, but then we adjust everything sensibly and get back to the established order.

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White folks and colored folks, you listen to me. You cannot run over God’s plan and God’s established order without having trouble. God never meant to have one race. It was not His purpose at all. God has a purpose for each race. God Almighty may have overruled and permitted the slaves to come over to America so that the colored people could be the great missionaries to the Africans. They could have been. The white people in America would have helped pay their way over there. By the hundred and hundred they could have gone back to Africa and got the Africans converted after the slavery days were over.

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If we would just listen to the Word of God and not try to overthrow God’s established order, we would not have any trouble. God never meant for America to be a melting pot to rub out the line between the nations. That was not God’s purpose for this nation. When someone goes to overthrowing His established order and goes around preaching pious sermons about it, that makes me sick — for a man to stand up and preach pious sermons in this country and talk about rubbing out the line between the races — I say it makes me sick. I have had the sweetest fellowship with colored Christians, with yellow Christians, with red Christians, with all sorts of Christians — the sweetest fellowship anybody has ever had, we have had. Christians have always had it. We have never had any trouble about that.

The trouble today is a Satanic agitation striking back at God’s established order. That is what is making trouble for us. Of course, it is easy to look back over the years and see the situation from another standpoint; but when the folks up North went to Africa and brought the slaves over to this country and sold them to the Southern people, the Southern people should have been Christian enough to have said, “We will not have any slaves. We are not going ahead.”  But, you know, they went ahead.

Only a small percentage of the Southern people held slaves. Only a small percentage of them were slave owners. A great many people in the South in the old days did not believe in slavery — they stood against slavery. But they went ahead, and the commercial element was dominant; and people bought slaves and sold them. This slavery was not right. It should not have been. What we should have done was to have sent missionaries to Africa. Yes, that is what we should have done. That would have been in line with Scripture.

God put the Africans over there. They are fine people. They are intelligent people. Do not think they are inferior in every way. It is not so. But we should have sent missionaries over there, and Africa should have been a great nation of colored Christians. If we had done what God had told us to do and sent the Gospel to them and made a Christian nation out of them instead of bringing them over here and selling them into slavery, Africa could have been a great nation of colored Christians. What we did was wrong. It was not right. It cannot be justified. We should not try to justify it. But people went along. Some good people fell for it and went ahead with it; and God overruled it.

….

But racially we have separation in the Bible. Let’s get that clear. Any race has a right to come to America. We do not mean that when we came over here we wiped out the line between races. We did not do that. We should have let the Africans stay in Africa instead of bringing them here for slaves, but did you colored people ever stop to think where you might have been if that had not happened? Now, you colored people listen to me. If you had not been brought over here and if your grandparents in slavery days had not heard that great preaching you might not even be a Christian. You might be over there in the jungles of Africa today, unsaved. But you are here in America where you have your own schools and your own churches and your own liberties and your own rights, with certain restrictions that God Almighty put about you — restrictions that are in line with the Word of God. The Jews have lived a separated race. they have been separated from the other races of the world. They have been miraculously preserved. Now they have a homeland. They are back there today, and what a wonderful thing is happening.

The time has come when we good folks down here in the South — the good colored people and the good white people — need to use our heads. We should not let this outside agitation disturb us down here. Now, listen just a minute. You colored people are entitled to good schools. You ought to have them. I would like for you to remember something. Just remember that the South went through reconstruction and had a hard time. It was not easy. Then remember something else, too. When your ancestors were slaves in the homes of these Southern people, they got a breath of culture that they could not have gotten even in the schoolrooms of America. They heard the old-time preachers. I have said many times that the greatest preachers who have lived since the Apostolic days were the preachers of the South — the preachers who preached to the colored people. And back there the slaves had the Gospel. They were it and were converted. They were saved.

….

Now, I am appealing to you colored people and to you white people. Let’s use our heads. Let’s be intelligent. Let’s not try to kick the Bible off the center table. Keep your Bible where it belongs. When they tell you that God Almighty is not the author of the boundaries of nations, you tell them that is wrong. You tell them it is perfectly clear in the Bible that God made of one blood all nations but that He also fixed the bounds of their habitation. There is nothing unscriptural about that.

Listen just a minute. We are trying to bring a few people from other lands here to Bob Jones University so we can educate them and help them. We have two Chinese gentlemen teaching here in this school. They are Christian men. They are intelligent men, and they understand what we are doing. They know where we are going. We honor and respect them.

There is no problem here. But it could be a problem. It could be a problem in California. It could be a problem anywhere. Whenever you get a situation that rubs out the line that God has drawn between races, whenever that happens, you are going to have trouble. That is what is happening today in this country. All this agitation is a Communistic agitation to overthrow the established order of God in this world. The Communistic influence is at work all about us. Certain people are disturbing this situation. They talk about the fact that we are going to have one world. We will never really have one world until this world heads up in God. We are not going to have one world by man’s rubbing out the line that God has established. He is marking the lines, and you cannot rub them out and get away with it.

The established order cannot be overthrown without having trouble. That is what wrecked Paradise. God set up the order of Paradise. He told Adam and Eve how to live and what food to eat and what not to eat. He drew the lines around that Garden; and when Adam and Eve crossed over the lines of God, thorns grew on roses. The first baby that was born was a murderer and killed his own brother. So it has gone down through the ages. It is man’s rebellion (due to the fall) against a Holy God to overthrow the established order of God in this world.

….

When you run into conflict with God’s established order racially, you have trouble. You do not produce harmony. You produce destruction and trouble, and this nation is in the greatest danger it has ever been in in its history. We are facing dangers from abroad and dangers at home, and the reason is that we have got away from the Bible of our forefathers. The best Christians who ever put foot on this earth since the Apostolic days were the men and women in America back in the old days. Some of them owned slaves, and some of them did not; and some of them were slaves, and some of them were not. Back in those days they believed the Bible, and God called this nation into existence to be a witness to the world and to be true to the Word of God. Do not let these religious liberals blowing their bubbles of nothing over your head get you upset and disturbed. Let’s get back to the Word of God and be sensible.
….

Our heavenly Father, bless our country. We thank Thee for our ancestors. We thank Thee for the good, Christian people — white and black. We thank Thee for the ties that have bound these Christian white people and Christian colored people together through the years, and we thank Thee that white people who had a little more money helped them build their churches and stood by them and when they got sick, they helped them. No nation has ever prospered or been blessed like the colored people in the South. Help these colored Christian not to get swept away by all the propaganda that is being put out now. Help us to see this thing and to understand God’s established order and to be one in Christ and to understand that God has fixed the boundaries of the nations so we would not have trouble and misunderstanding. Keep us by Thy power and use us for They glory, for Jesus’ sake. Amen.

You can read the entire sermon here and here. Transcribed by Camille Lewis 

Quote of the Day: Reason vs. Faith, Hitchens vs. Luther

dan barker quote on faith vs reason

Our belief is not a belief. Our principles are not a faith. We do not rely solely upon science and reason, because these are necessary rather than sufficient factors, but we distrust anything that contradicts science or outrages reason. We may differ on many things, but what we respect is free inquiry, open mindedness, and the pursuit of ideas for their own sake.

— Christopher Hitchens, God is Not Great

The anabaptists pretend that children, not as yet having reason, ought not yet to receive baptism. I answer: That reason in no way contributes to faith. Nay, in that children are destitute of reason, they are all the more fit and proper recipients of baptism. For reason is the greatest enemy that faith has: it never comes to the aid of spiritual things but — more frequently than not — struggles against the Divine Word, treating with contempt all that emanates from God.

— Martin Luther, Tabletalk (Page 120)

Songs of Sacrilege: Hallelu by The Devil Makes Three

the devil makes three

This is the one hundred and forty-ninth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Hallelu by The Devil Makes Three.

Video Link

Lyrics

Nothing is wrong here so I’m climbing up the walls
Trying to kill this silence with gun blasts and alcohol
I’ve been laughing, I’ve been crying, I’ve been living, I’ve been dying
They say tell the truth, they’re lying, Hallelu

Chorus:
Hallelu, Hallelu, praise the lord and pass the ammunition too
They say Jesus is coming, he must be walking, he sure ain’t running
Who can blame him, look how we done him, Hallelu

What will it take to have this place on bended knee
You run to the forest, you can bet I’ll burn the trees
I will poison the water ’cause it’s only getting hotter
And we came for sons and daughters
Hallelu

Chorus

Trials and tribulations, that’s just bread and wine
Getting my hands dirty, that does not take off the shine
On this farm to get your filling, there’s got to be a little killing
So I am ready and I’m willing, Hallelu

Chorus

If you’re waiting on salvation you’ll need candles and libations
Train ain’t coming in the station, Hallelu

They say Jesus is coming, he must be walking, he sure ain’t running
Who can blame him, look how we done him, Hallelu

Feeling Like a Stranger in My Own Country

flags at henry county fair 2017

I am someone who is committed to social and economic progress for all Americans. I oppose racism, bigotry, misogyny, and xenophobia wherever they are found, including in the groups and political parties I support. Recent events in Charlottesville, Virginia have left me increasingly feeling as if I am a stranger in this blessed land of ours. Nazis, KKK members, and white supremacists — some of whom were armed with assault rifles — marched in the streets as if we still lived in the 1950s. Counter-protesters pushed back at this vile and ugly display of Donald Trump/Steve Bannon-inspired white nationalism, but I was dismayed to see photographs of people who supposedly have much in common Martin Luther King, Jr. carrying firearms and resorting to violence to get their message across.  During President Obama’s eight years in office, great strides were made in areas such as gays serving in the military and same-sex marriage. As a liberal, I thought, better days lie ahead. Thanks to Bernie Sanders and others who hold Democratic Socialist values, the plight of American workers will be improved, health care will be reformed and expanded, and the economic stranglehold the rich and corporations have on the working class will be broken. I naïvely thought that the influence of lobbyists and corporate donations on our political process would finally be ended. Instead, white and Evangelical America rose up and voted Donald Trump into office — the most inept, unqualified man to ever be elected president. Overnight, President Trump has rolled back decades of social progress, dumped billions of dollars of new money into the military-industrial complex, attacked minorities, and used the power of the Federal government to persecute and deport people who are in the United States illegally. Worse yet, President Trump has increased troop levels in the Middle East, threatened to attack Iran and Venezuela, and has us on the cusp of nuclear war with North Korea. And now it is increasingly likely that the President and/or people closely associated with him colluded with Russia to subvert our democratic process.

I find the current state of affairs to be quite depressing, so I try to do things that distract my mind from Trumpmania. Last Saturday, Polly and I, along with our oldest daughter, drove to Napoleon, Ohio to attend the Henry County Fair. We met our two oldest sons and their families at the fair. My sons love tractor pulls, and since Polly and I had never attended such an event, I thought attending the NTPA — (National Tractor Pullers Association) sanctioned tractor pull would be a delightful distraction. Little did I know that Christian nationalism would be front and center at the pull.

It comes as no surprise that the crowd was white. During the four-plus hours I sat in the stands, I saw all of one black person. An Asian family sat in back of us for a short while, but after having their fill of high-horsepowered machines, they got up and left. Prior to the start of the event, I expected the announcer would ask everyone to stand, remove their hats, place their right hands over their hearts, and face the flag as someone screeched out the Star Spangled Banner. While I personally despise the singing of the National Anthem (and God Bless America) at sporting events — a tradition dating back to the World Wars —  I acquiesce, removing my hat and placing it over my heart. Unfortunately, minutes — long, painful minutes — before the singing of the National Anthem, the announcer launched into a diatribe better suited for the brown shirts In Charlottesville who were, at the same time, showing their support for nationalism, militarism, and Christianity.

First, the announcer had everyone stand, remove their hats, and place their right hands over their hearts, not for the singing of the National Anthem, but for the saying of a sectarian prayer to the Christian God. He demanded everyone conform, and then launched into a full-blown — are we at an Evangelical church? — masturbatory prayer to Jesus. The prayer was completed with the announcer saying, and all God’s people said AMEN. The stands reverberated with an orgasmic AMEN! with virtually everyone around me lending their vocal approval. No shock here. This is rural Northwest Ohio, the land of Christian God, guns, American militarism, and overt displays of nationalism.

cash explosion tractor pulling team henry county fair 2017

Having attended countless sporting events over the years, I have had to listen to innumerable inane, stupid — and at times hilarious — Christian prayers. I was not, however, ready for what happened next. Once the prayer was finished, the announcer asked everyone to remain standing for the next ritual, the saying of the Pledge of Allegiance. Before leading the crowd in a profession of fealty to the United States and to the Christian God, the announcer went on a several minute-long harangue about how great America was, how awesome our military was, and how parents need to teach their children the importance of blind, nationalistic patriotism.

Once the Pledge of Allegiance was duly uttered, it was time for the singing of the National Anthem. I thought, finally escape looms near. Unfortunately, everyone in attendance was forced to listen to part three of the announcer’s Ain’t ‘merica Great sermon first, and then the appointed singer sang the National Anthem. Thinking my hell on earth was finally over, I started to sit down, only to find out that the announcer wasn’t done. Since there were Canadians in attendance at the tractor pull, it was deemed appropriate to play the Canadian National Anthem. Thankfully, no one was called on to sing O Canada.

As I always do when attending sporting events, I refused to remove my hat for the praying of the prayer to the Christian God. This God is not my God, and I find such displays of sectarianism at events open to the public offensive. As far as I could see in front of me and to the left and right, I was the only man who refused to uncover his head. The saying of the Pledge of Allegiance elicited the same response from me. I refuse to pledge my allegiance to America, its flag, or the Christian God. I know the saying of the Pledge has its roots in the anti-communist McCarthyism of the 1950s. As a Christian, I refused to say the pledge because my only allegiance was to Jesus. These days, I refuse because of the connection of the Pledge to nationalism and militarism.

I am sure some readers might wonder how, constitutionally, the announcer could get by with the sectarian prayer and sermonizing. Ohio county fairs are actually private events. Agricultural boards rent the fairgrounds from their respective counties and are free to do whatever they want. I learned this years ago when I got into a skirmish in Southeast Ohio with the Perry County sheriff and county fair officials. I had gone, along with a group of people from the church I pastored at the time, to the fairgrounds to hand out tracts and preach. The local sheriff, with whom I had a running battle, threatened to arrest me if I didn’t immediately stop what I was doing and leave the fairgrounds. I refused, threatening both him and the fair board with a lawsuit for violating my first amendment rights. They backed down, but a few weeks later I received a letter from the Ohio Attorney General informing me the Ohio fairs were private events and as such I could be arrested for trespassing if I continued to hand out tracts and preach. Ironically, Child Evangelism Fellowship (CEF) was permitted to have on fair property a train caboose-like vehicle they used to trap children into watching movies or other forms of entertainment so they then could be evangelized. (At the Henry County Fair, there was a man preaching and handing out tracts. He was allowed to do so unmolested.)

The tractor pull itself was quite entertaining, and both Polly and I enjoyed watching the loud, thunderous machines pull a weighted sled down the track. My sons informed me that this Saturday’s NTPA national event at the Wood County fairgrounds in Bowling Green, Ohio will even be worse when it comes to worship of the Christian God and the promotion of American exceptionalism and nationalism. Not only will there be a prayer and a pledge, there will also be the playing of numerous patriotic country songs. The songs of flag-wavers such as Toby Keith and Lee Greenwood will blare across the pull grounds, as men and women who proudly wear the redneck label thank God for horsepower and the smell of racing fuel. I’ll pass, thank you.