I was intimate with my lover for many, many years.
My wife and children know about the affair. I am so sorry for all the hurt and damage my illicit relationship caused. That my wife and children stood by me all these years is a wonderful testimony to their love for me. I don’t deserve it.
My mistress and I carried on for a long, long time. She would follow me wherever I moved: Ohio, Texas, Michigan. She was always right there for me.
My mistress is a lot older than I am. She is what is commonly called a cougar.
The sex was great. The only problem was I could never satisfy her. The more sex we had, the more she wanted. She was quite the nymphomaniac. I had a suspicion she was having sex with other people (she was bisexual) but it didn’t matter. What WE had was special. She treated me as if I was the ONLY one.
Over the years, we made a lot of promises to each other. We are going to do this or that, go here or go there. But neither I nor my mistress delivered on our promises.
I gave my mistress a lot of money. She deserved it, or so I thought. Yet, no matter how much money I gave her, she always wanted more. She would often tell me “Prove that you love me, Bruce.” So I would give her more money. I began to wonder if she was a prostitute and I was a john. My wife and children suffered because I gave so much money to her. I justified their destitution by telling myself that my affair was what gave me purpose and meaning in life. Without it, I might as well be dead.
I deceived myself for a long time, convinced that what my mistress and I had was real. After all, she made me feel alive. She gave me self-worth. When we were together it seemed as if time stopped and we were transported into the heavens.
One day, I began to have doubts about my affair. The sex was great, but there is more to life than sex. I certainly enjoyed the company of my mistress, and boy, she sure could cook, but I still felt quite empty when I was away from her.
I began to think about all the sacrifices I made for my mistress: all the money I gave her; the loss of a close, intimate relationship with my wife and children. Was it worth it? Since my mistress got the best of me, all my family got was leftovers. By the time I came home to them, I was too tired, too busy, and too broke to give them what they needed and deserved.
A decade or so ago, after much self-judgment and reflection, I ended the affair. I sold all of the mementos of our torrid relationship. I told my mistress that I could no longer be in a relationship with her. She didn’t even get angry, or for that matter, even care. She told me “There are plenty of other people who would love to have me in their lives. Your loss, Bruce.”
So we parted ways,
My wife and I, along with our children, are trying to rebuild our family. The damage done by this affair is incalculable. I can only hope that, with time, the wounds will be healed.
I should warn all of you about my mistress. She is always on the prowl looking for someone new to entice and bed.
Her name?
The Church.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Evangelicals believe all humans are born sinners, alienated from God, and in need of salvation through the merit and work of Jesus Christ. Jesus died on a Roman cross and rose from the dead three days later to save sinners from their sins. Evangelicals believe in the exclusivity of the Christian gospel; that there is one true God; that there is one true path of salvation/redemption/conversion; that it is only through Jesus Christ that sinners can have their sins forgiven; that sinners must repent of their sins and put their faith and trust in Jesus alone to be saved/converted/born again. (I recognize that what I have written above trips over all sorts of beliefs Evangelicals are fond of arguing over. My goal was to provide a general definition of what it means to be saved without dealing with the doctrines Arminians and Calvinists have been fighting about for centuries.)
Evangelicals believe that getting saved requires a supernatural act by the Christian God. No one can get saved when he or she wants to or on their own terms. It is God alone who does the saving. Granted, if you listen to Evangelical preachers long enough, you will likely conclude that your salvation is up to you; that all you need to do is walk the aisle/pray the sinner’s prayer/sign a card or one of the numerous other acts of volition these men of God say is necessary for your conversion. Quite frankly, what Evangelical preachers call the “simple gospel” is, in fact, quite confusing and contradictory. (Please see Can Anyone Really Know They Are Saved?) Every sect believes its soteriology is right; that following its plan of salvation is the only way to get saved and gain entrance into Heaven after death. Instead of spending thousands of words parsing the allegedly supernatural aspects of Christian salvation, I want to spend my time in this post delineating seven visible, verifiable reasons people get saved.
Geography
One of the most enlightening things for me as I restudied the claims of Christians was to look at a map of the world’s religions and realize that geography plays a big part in why a person worships a particular deity. I grew up in a culture where the world’s religions were neatly and precisely divided into two groups: True Christianity® and false religions. The same went for all the inhabitants of earth. Either they were saved or lost. Either they were Christians headed for Heaven or unbelievers/heathens headed for Hell. I was taught from my youth up that only a small percentage of people were True Christians®; that American Evangelicals were duty-bound to send gospel-preaching missionaries to every non-Christian people group on earth. Jesus commanded his disciples to “go into all the world and preach the gospel to every creature.” Billions of people did not know Jesus as their Lord and Savior. Saving the world required sending missionaries to the ends of the earth. I later learned that the “ends of the earth” primarily meant cultures that spoke English and would provide missionaries with a decent standard of living. Most missionaries end up going to countries where Christianity is already firmly established. Of course, these countries didn’t have the right kind of Christianity, so it was up to Evangelical churches and their missionaries to bring True Christianity® to unsaved Christians.
Viewing a map of the world’s religions was one of those moments for me that caused me to reconsider what I thought about religion itself. The map showed me that the world’s countries had predominant religions. It also revealed to me that states and regions can have predominant religions too. I concluded that one of the reasons that most people get saved is because of where they live. The United States is a Christian nation. Is it any surprise that most of its inhabitants are Christians? It’s all about geography.
Family
Another reason people get saved is family. I became a Christian because I was born in a Christian nation to Evangelical parents who indoctrinated and conditioned me at an early age in the one true faith. I attended Evangelical churches for the first fifty years of my life. I studied for the ministry at an Independent Fundamentalist Baptist (IFB) college. While there, I married the daughter of an IFB pastor. We left college and spent the next twenty-five years pastoring Evangelical churches. Much like our parents did, my wife and I indoctrinated our six children in the one true faith, passing on to them the family deity. It seems to me, then, that where I was born and who my family was were largely the reasons I became an Evangelical Christian and spent much of my adult life trying to evangelize people I deemed “lost.”
Personal Crisis
Another reason people get saved is having a personal crisis. There’s nothing that can get your attention like a crisis. Countless Evangelicals trace their salvation back to a divorce, serious illness or debility, loss of employment, death of a spouse, death of a child, loss of their home due to fire or flood, or countless other tragedies we humans face. It should not be surprising that preachers use such crises to evangelize people. People are emotionally vulnerable and sensitive during times of loss. What they need, Evangelical preachers say, is Jesus. Jesus becomes the cure for whatever ails people. That is why many Evangelical preachers evangelize hurting people during funeral services. What better time to preach the gospel than when people are weeping and wailing over the death of a loved one? Strike while the proverbial iron is hot, right?
Addiction
Yet another reason people get saved is addiction. Drug and alcohol addiction causes all sorts of heartache and damage. Evangelical preachers tell addicts that Jesus is the only “fix” for their addictions. And sure enough, scores of addicts end up finding victory over drugs and/or alcohol through getting saved. A religion need not be true for it to provide help and value to people. (Please see Never Underestimate the Power of Jesus.) I know numerous Evangelicals who were, at one time, drunks and drug addicts. These people reached a crisis point, and, having nowhere else to turn, they turned to Jesus. I know some atheists have a hard time understanding this, but the fact remains that the dead Jesus has helped lots of people kick their habits. People really, really, really believe Jesus delivered them, and from a psychological perspective, it’s clear he has. Whatever works, right?
Fear
Dr. Larry Dixon, a former Evangelical professor of theology at Columbia International University Seminary and School of Missions in Columbia, South Carolina, said that one of the reasons he got saved was fear. In a multipart review of Dr. David Bentley Hart’s article titled, Why Do People Believe in Hell? Dixon wrote:
This is a very personal issue for me, mostly because I got saved as a result of being afraid of going to hell. If hell doesn’t exist, or if it is something quite different than Christians have believed (like, the purging flames of God universally applied), then I got saved under false pretenses.
Dixon is not alone in his admission that one of the reasons he got saved was fear. For those of us who grew up in Evangelical churches hearing sermons about God’s judgment, Hell, the Lake of Fire, and the soon return of Jesus to destroy the earth, fear was a common motivator for salvation. The Bible says in Hebrews 10:31: It is a fearful thing to fall into the hands of the living God. On July 8, 1741, famed revivalist Jonathan Edwards preached a sermon titled Sinners in the Hands of an Angry God. Edwards stated:
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.
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The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you were suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up.
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How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! Instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before tomorrow morning.
If you spend years hearing this kind of preaching, you will fear God too. Thus, it should come as no surprise that fear motivates people to repent of their sins and ask Jesus to save them.
Seeking Forgiveness
Some people get saved because they feel burdened and want/need forgiveness. Evangelicals believe that this burden is the Holy Spirit convicting people of their sins. Preachers will preach against this or that sin, causing guilty hearers to seek forgiveness. We humans are capable of causing all sorts of harm. Making things right requires us to seek the forgiveness of those we have harmed. Christians and humanists alike know the importance of forgiveness. Where they differ is from whom should they seek forgiveness. For Evangelicals, all “sinful” behavior is ultimately an affront to God, and it is his forgiveness they need. I know numerous Evangelical preachers who got caught up in all sorts of scandals. When caught, did these men of God seek to make restitution and seek the forgiveness of the people they harmed? Sadly, no. They sought God’s forgiveness, and in their minds, that’s all they needed. (See Is All Forgiven for David Hyles? and David Hyles Says, My Bad, Jesus.) The Bible says in 1 John 1:9: If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. Need forgiveness? Shoot a prayer to Jesus, and viola! you are forgiven. No sin is beyond God’s forgiveness. And once God forgives you:
For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. (Psalm 113:11,12)
The Bible speaks of our sins being cast into the depths of the seas, never to be remembered again. Go to any Evangelical church and you likely find guilty unbelievers in need of forgiveness. They have committed this or that sin, and now their lives are weighed down by guilt. The solution? Jesus. He alone can forgive them of their sins. He alone can restore their lives and give them peace. Or so Evangelical preachers say, anyway.
Searching for Meaning
Most of us desire lives that have meaning and purpose. Evangelicals believe that non-Christians have empty lives lacking meaning, purpose, and direction. No matter how many times I suggest otherwise, Evangelical zealots insist that my life is shit without Jesus. Evangelicals believe that it is Jesus and his saving grace alone that gives them lives worth living. Why, without Jesus they would kill themselves, Evangelicals have said to me. It is certainly true that we humans want lives that matter. However, meaning can be found in countless different ways. Not so, say Evangelicals. Wisdom and knowledge begin with Jesus.
Imagine then, that you are an unbeliever seeking meaning and purpose and you are invited to visit a local Evangelical church on Sunday. You have never been to church before. As you sit in the pew, you notice how committed, loving, and friendly everyone seems to be. “These people have what I am looking for,” you say to yourself. The preacher preaches a powerful sermon about grounding one’s life in Jesus. “That’s exactly what I need,” and come invitation time you walk down the well-worn aisle and get saved. According to the Bible, you have a new life in Jesus. Your old life has passed away and everything has become new. (2 Corinthians 5:17)
Did I miss any of the visible reasons people get saved? Please share them in the comment section.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Dr. David Tee, who is neither a doctor nor a Tee, continues to support preachers who rape, molest, and abuse children, saying that their crimes are mere “problems”; weaknesses that they can overcome through Jesus and the power of prayer. Tee, whose real name is Derrick Thomas Thiessen, continues to impugn my character, suggesting that I hate God and Christians; that I’m just piling on those poor preachers who are down. Thiessen thinks I am trying to make God look bad. According to him, the purpose of the Black Collar Crime Series is to harm Christianity and Christians.
There is a website [The Life and Times of Bruce Gerencser], BG’s [Bruce Gerencser] to be more specific, that likes to post the names, images, and crimes of those Christian pastors who have not been able to conquer their problems [rapes, molestations, assaults]. For the most part, it is a useless list as it does not expose anyone of any secret crime they have committed.
It is just a reposting of actual news stories for whatever reason BG may have. We have labeled it as hatred for God and Christians in the past and it is simply piling on those who are down. It is an uncalled for list as it serves no purpose but to harm Christians and Christianity.
He tries to make God look bad through the fallen ministers who are paying for their crimes. However, no matter the bad reason BG has for posting these images and crimes, Christians can turn it into good.
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Being a pastor is a hard profession to be in as evil will attack the minister through a variety of means. Ministers need prayer to remain strong, resist temptation, and remain in the faith. They are totally human and do have weaknesses they have not conquered.
Just because God calls them to the ministry does it mean they are impervious to temptation, perfect, or even properly spiritual. These lists prove that point. When these men and sometimes women fail, don’t get a superiority complex because all Christians fail in some way at some point [most Christians don’t rape, molest, or assault children].
The Black Collar Crime series is in its seventh year, having published over one thousand reports of clergy and church leader criminal misconduct. Most of the reports are about Evangelical pastors, evangelists, youth directors, and other church leaders who committed sex crimes. Using Google Alerts, I receive an immediate notice any time a news story about clerical malfeasance is posted on the Internet. These stories must receive wide circulation. Victims need to know that people are standing with them as they bring to light what God’s servants have done in secret.
I realize that these reports are often dark and depressing, but the only way to dispel darkness is to turn on the lights. Clergy who prey on congregants — especially children — must be exposed, prosecuted, convicted, and sent to prison. By leveraging this blog’s readership numbers and publishing these reports, I am serving notice to law enforcement, prosecutors, and judges: we are paying attention, and if you fail to provide justice for victims, we will hold you accountable.
Sometimes, these seemingly untouchable predators are brought to justice, but not before the public puts pressure on law enforcement and prosecutors, forcing them to act. The sordid story of abuse at Restoration Youth Academy is a case in point. Decades of abuse reports were filed with local law enforcement, yet nothing was done. Yes, they finally acted and the perpetrators are now in prison, but what do we say to the hundreds of children and teenagers who were ritually abused before prosecutors got around to doing their job?
I am sure that this series will bring criticism from Evangelical zealots, reminding me that accused/charged clerics are innocent until proven guilty. While they are correct, all I am doing is sharing that which is widely reported in the news. In the sixteen years I’ve been writing about clergy misconduct, I can count on one hand the number of pastors/priests/religious leaders who were falsely accused — less than five, out of hundreds and hundreds of cases. The reason for so few false accusations is that no person in his or her right mind would mendaciously accuse a pastor of sexual misconduct. The social and personal cost is simply too high for someone to falsely accuse a religious leader of criminal conduct.
Secondary reasons for this series have to do with exposing the lie that Evangelicalism is immune to scandal and criminal behavior. I remember when the Catholic sex scandal came to light. With great glee and satisfaction, Evangelical preachers railed against predator priests and the Catholic Church who covered up their crimes. Now, of course, we know — with the recent Independent Fundamentalist Baptist (IFB) and Southern Baptist sex scandals — that Evangelicalism is just as rotten, having its own problems with sexual abuse and subsequent cover-ups. Evangelicals love to take the high moral ground, giving the perception that their shit doesn’t stink. Well, now we know better. Not only does Evangelicalism have a sexual abuse problem, it also has a big problem with pastors who can’t keep their pants zipped up. (Please see Is Clergy Sexual Infidelity Rare?)
I receive threats from people defending their religious heroes. Threats of legal action are common, even though all I am doing is republishing stories publicly reported by news agencies. A pastor featured in one of my reports contacted me and said that reporters had it all wrong. As I do with everyone who asserts they are being falsely accused, I told this preacher that he could give his version of the facts, sign his name to it, and I would gladly add it to the post. Usually, this puts an end to any further protestations. Most often, the accused want to bully me into taking down my post. In this preacher’s case, he provided me his version of events and I gladly added it to my post. After adding the information, I decided to investigate this pastor further. I found more information about his past indiscretions and crimes. I dutifully added them to the post. I have not heard anything further from the good pastor.
I am not immune from making mistakes, so if you spot a factual error in one of the stories, please let me know and I will gladly correct it. If you come across a story that you would like me to add to this series, please use the contact form to email me. Please keep in mind that I need links to actual news reports in order to add them to this series.
I primarily use Google Alerts for Black Collar Crime reports. I also rely on readers to alert me to new stories or updates of previous reports. I am one man with a limited amount of time each day to slog through the brackish Evangelical swamp, so I don’t see every report or know the outcome of every case I’ve featured in the Black Collar Crime Series. Keep in mind that I require EVIDENCE for me to update a story. Not gossip or personal opinion. Actual evidence such as reputable news stories (with links). Just because a reader or drive-by commenter says something doesn’t make it so. I appreciate your understanding.
I realize that nothing I say in this post will change the minds of preachers such as Dr. David Tee, whose real name is Derrick Thomas Thiessen. Thiessen has a sketchy background. He has been accused of abandoning his family, including an infant child, failing to pay child support, and fleeing to South Korea/Philippines to avoid being held accountable for his behavior.
Thiessen has been a vocal critic of me personally and of the Black Collar Crimes Series. Thiessen is known for defending clerics who commit sex crimes. Just this week he wrote two more posts defending Ravi Zacharias. He has also defended men such as Bill Cosby and Bill Gothard. Thiessen goes to great lengths to defend his support of offending preachers, but I find his defenses lacking in every way. Thiessen repeatedly rejects the substantial work done by law enforcement in investigating, prosecuting, and convicting pastors who commit sex crimes. Why? This is the judgment of the “world,” not God. Of course, God is unavailable for comment. All we have are our legal processes, albeit imperfect, they are the best we have to hold clergy and churches accountable.
Thiessen frequently blames victims for what happened to them. Thiessen is not alone in this approach to women (sometimes men) and children who have been sexually violated and taken advantage of by so-called men of God. Again, Thiessen claims that victims are following the ways of the “world” instead of God. Of course, God’s ways in Thiessen’s mind are his peculiar interpretation of the Protestant Christian Bible.
He [Bruce Gerencser] is right in one thing, we do not like his black collar series but not for the reasons he thinks. We [Derrick Thiessen] do not like it for many reasons and two of them are, it is not being fair or just. That owner [Bruce Gerencser] ignores all the unbelievers and atheists who are caught, tried, and convicted for the same crimes.
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[Speaking of being fair and just] Christians have to do both to be able to make an impact for Christ. But this is not the end of the hypocrisy and injustice carried out by the owners of the BG [The Life and Times of Bruce Gerencser] and MM [Meerkat Musings] websites, as well as other unbelieving websites.
There have been other similar stories about drag shows in schools, and so on. Yet not one peep from either owner about how bad, immoral, or wrong these actions are. Instead, they would rather target Christians as that is the group of people, as well as Christ, that they hate.
This is another reason God told us to never follow in the counsel of the ungodly. They do not have fairness or just behavior in their thinking. Look at all the CRT, equity, BLM re-education going on today. None of those and anything similar is of God nor are they just and fair.
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Another reason we do not like the black collar series over at that website [The Life and Times of Bruce Gerencser] is that it is unneeded. It does nothing constructive for society nor does it help redeem those men who failed in their Christian lives, if they were Christians at all.
All it does, as we said earlier, is influence others to hate Christ, pastors, and the church, and turning people to hate is wrong. It is not fair to those men highlighted and the series does not have people being just or fair towards them. In fact, it helps stoke the misguided guilty-until-proven-innocent mentality that many unbelievers endorse.
It is also redundant as the local papers will carry the same stories and his series is just wasting everyone’s time. When the Christian sees those stories they need to ask God how to reach those men so that Christ can redeem them.
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{we would link to the article we talked about but it is so filled with lies and eisegetical comments that it is nothing but trash [which I can’t rebut] }
I have explained my motivations for writing the Black Collar Crime Series several times. He knows exactly why I do what I do, so I can only conclude that Thiessen is a liar and his goal is to impugn my character and impair my coverage of clergy sex crimes.
Let’s suppose I operated a site whose mission was to cover the Cincinnati Reds. Every day I published news stories about the Reds and individual players on the team. One day, a man named Deirere TeeDee sent me an email, complaining about me not writing any posts about the NHL, particularly me not covering the Detroit Red Wings. Duh, I replied, I write about the Reds, and Major League Baseball, not the National Hockey League and the Detroit Red Wings. Your complaint has no merit.
Yet, this is exactly what Thiessen has done with his complaint about me not covering atheists and other unbelievers who commit sex crimes. He knows that this site focuses on four things:
Helping people who have questions and doubts about Christianity
Helping people who have left Christianity
Telling the story about my journey from Evangelical Christian to atheist
Critiquing Evangelical Christianity
I have been blogging since 2007 — sixteen years. I have stayed true to these four focus points, rarely veering off the path to talk about politics, sports, food, and travel. Why Thiessen cannot understand why I write the Black Collar Crime Series is beyond me. I know that all sorts of people commit sex crimes, but my focus is on Evangelical preachers who commit such crimes. This is NOT a sex crime blog. If it was, I would cover unbelievers and believers alike. And even if I did, it would still be true that the vast majority of people who commit sex crimes are Christian or religious. Why? Because most Americans are Christians.
I have repeatedly explained to Thiessen why the Black Collar Crime Series is needed. I assume, at this point, he is being obtuse. Most of the stories I write require numerous news stories to tell the complete story. They also require research on my part to find out what sect the offender was a part of and their background and beliefs. Sometimes, these reports take a lot of time to put together. Other times, a Google search quickly gives me everything I need to write the story.
These reports are based on news reports, court records, social media, and other verifiable sources. I rarely interject my personal opinion. My goal is to provide a one-stop website for people looking for information about a particular preacher/church and their crimes. Blog traffic numbers suggest that this is exactly what is happening.
It is not uncommon for news sites to either delete stories about clergy sex crimes or put them behind paywalls. That’s why it is important for me to make these stories available to the public free of charge. The public has a right to know what is going on in Evangelical churches. Surely it is important to cover criminal behavior by clerics. Surely it is important to say to victims that I hear you and I will make your story known far and wide. The bigger question, then, is this: why do Derrick Thiessen and other Christians of his ilk want to muzzle me and keep these stories from being known?
One answer to the questions above is that the Thiessens of the world don’t care about the victims of clergy sex crimes. I suspect many of them believe that the victimized women (and men) and children and not victims at all. Thus, they view sexual predators as the real victims; that the “world” is out to get them. Thiessen admits as much when he says “When the Christian sees those stories [about rape, sexual assault, child molestation, along with theft, fraud, and murder] they need to ask God how to reach those men so that Christ can redeem them.” Remember, Thiessen has called sex crimes “mistakes.” He has yet to write one positive post about the victims of clergy sexual misconduct. All that Thiessen cares about are the poor preachers who rape, assault, misuse, and abuse vulnerable people. In his mind, these preachers just made “mistakes.” If they will just shoot a 1 John 1:9 (If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness) prayer to Heaven, Jesus will forgive them and cleanse them from all unrighteousness. With that, the offending preachers are forgiven and should get right back on the ministry horse. Thiessen seems oblivious to the fact that most pedophiles are incurable; that Jesus himself can’t fix them. He seems to be oblivious to the fact that preachers caught committing sex crimes, particularly child pornography, have likely been doing so for years. When a 60-something-year-old preacher is arrested for sexually assaulting a child, it is likely that he has committed this crime before. Most clergy sex crimes go unreported/unprosecuted (as is the case in the general population). What I cover with the Black Collar Crime Series is but a fraction of the crimes committed by Christian clergy. I read sites such as Ministry Watch, The Roys Report, Bishop Accountability, Baptist Accountability, and the Black Collar Crime listings published monthly for members by the Freedom From Religion Foundation. I am astounded by how many stories about clergy sex crimes I actually miss.
It’s clear to all who are willing to see that Evangelicalism has a clergy sex crime problem of epic proportions. These reports are not a few bad apples. The sex scandal roiling through the Southern Baptist Convention certainly proves that the proverbial barrel is littered with rotten, stinking apples.
Note: As of today, I have published almost 1,000 Black Collar Crime posts. I am sitting on over 1,000 more stories that await publication. I wish I could do more in this regard, but I can’t due to my health. I do what I can, but I want every victim/survivor to know that I see them, hear them, and will do all I can to make sure their story is not forgotten.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Luis Mendoza, a volunteer worship leader at Stoney Church in Washington, Michigan, stands accused of grooming and engaging sexually with a church minor.
A man serving as a youth leader at a Macomb County church has been charged with criminal sexual conduct due to alleged sexual contact with a minor who attends his church.
Clinton Township man Luis Mendoza, 29, was arraigned Wednesday, Nov. 15 on multiple counts of criminal sex conduct, the Macomb County Prosecutor’s Office reports. Mendoza — who was a former worship volunteer at Stoney Church in Washington Township, according to the church — is accused of grooming and engaging sexually with a minor.
According to county officials, authorities received a complaint on Sept. 6 from parents stating that a child was “criminally sexually contacted and given marijuana by a youth leader at their church.” Investigators found that Mendoza allegedly groomed the child before engaging in sexual contact, officials said.
Mendoza has been charged with third-degree criminal sexual conduct, fourth-degree criminal sexual conduct, and one count of contributing to the delinquency of a minor. Third-degree CSC relates to penetration in which force or coercion were used, and fourth-degree CSC relates to unwanted intimate touching.
“Acts of this nature are intolerable, especially by someone in a position of leadership and trust,” said Macomb County Sheriff Anthony Wickersham. “I commend this brave young person for coming forward.”
The child’s identity will not be revealed publicly because they are a minor.
Mendoza was given a $250,000 bond, with no 10% option, during his arraignment Wednesday. He was also ordered to not have any contact with anyone under the age of 18 years old, officials said.
The church released the following statement:
“Stoney Church is aware of an incident involving a former worship volunteer and has been in full cooperation with authorities. We first want to offer our prayers and support to the victim and family. We have safeguard mechanisms that were enacted as soon as we were made aware of the allegation and the individual was immediately removed from all church activities. We are in touch with our church community about our continued efforts to provide a safe and caring environment for all to worship, especially our youth. We continue to ask for support and prayer for the victim, family, and all affected by this.”
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Earlier this year, Isaiah W. Mikkelson, a youth pastor at Hope Lutheran Church in Quincy, Illinois, was charged with one count of criminal sexual assault, four counts of aggravated criminal sexual abuse, and two charges of child pornography. Hope Lutheran is affiliated with Lutheran Congregations in Mission for Christ.
A 22-year-old Quincy man who faces seven felony charges related to criminal sexual behavior had his bond placed at $250,000 on Thursday in Adams County Circuit Court by Judge Mark L. Harkin.
Isaiah W. Mikkelson is charged with one count of criminal sexual assault, four counts of aggravated criminal sexual abuse and two charges of child pornography.
According to court documents, two different females who were over the age of 13, but under 18 at the time of the incidents, have accused Mikkelson of fondling their breasts and sex organs over their clothes.
Court documents also allege that Mikkelson “knowingly solicited, used, persuaded, induced, enticed, or coerced” both females who he should reasonably know to be under the age of 18 to appear in a video involving an act of masturbation.
The documents also state that one of the females reported that Mikkelson used his finger to penetrate her.
The documents allege these incidents all happened in 2021.
A November jury trial has been set for the Quincy man facing multiple sex abuse charges.
Court records show that Isaiah W. Mikkelson’s trial is scheduled for Nov. 6.
Mikkelson, 22, faces, two counts of child pornography, one count of criminal sexual assault and four counts of aggravated criminal sexual abuse.
He was arrested March 7 following a Quincy Police Department investigation that started in January when a report of a child being sexually abused by a youth director/pastor at Hope Lutheran Church in Quincy was received.
During the investigation, multiple children interviewed by the Child Advocacy Center alleged abuse by Mikkelson and that the abuse occurred at the church.
In November 2023, Mikkelson pleaded guilty and was sentenced to 12 years in prison.
The former youth pastor at a Quincy church was sentenced to 12 years in the Illinois Department of Corrections on sex abuse charges.
Court records show Isaiah W. Mikkelson, 22, on Friday was sentenced to six years each on two counts of aggravated criminal sexual abuse in Adams County Circuit Court.
The sentences must be served consecutively.
Mikkelson was arrested March 7 following a Quincy Police Department investigation that started in January when a report of a child being sexually abused by a youth director/pastor at Hope Lutheran Church in Quincy was received.
During the investigation, multiple children interviewed by the Child Advocacy Center alleged abuse by Mikkelson and that the abuse occurred at the church.
He entered the guilty plea on Sept. 26. As part of the plea, two counts of child pornography, two counts of aggravated criminal sexual abuse and one count of criminal sexual assault were dismissed.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2020, Michael Zacharias, pastor of St. Michael the Archangel Parish in Findlay Ohio, was accused of grooming and sexually assaulting minors for years. (I attended high school in Findlay in the 1970s. Several of my friends attended St. Michael’s.)
The Federal Bureau of Investigation on Tuesday arrested the pastor of St. Michael the Archangel Parish, alleging that he groomed and sexually assaulted minors for years, beginning in Toledo.
Special Agent in Charge Eric Smith said the Rev. Michael Zacharias, 53, is believed to have groomed and sexually assaulted minors since the late 1990s.
The Northwest Ohio Child Exploitation and Human Trafficking Task Force took the priest into custody after he presided at a 7 a.m. Mass at St. Michael the Archangel Parish. Father Zacharias faces charges of coercion and enticement, sex trafficking of a minor, and sex trafficking of an adult by force, fraud, or coercion, according to court documents.
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Agent Smith addressed the media at a morning news conference outside the priest’s residence on Greendale Avenue in Findlay, which abuts the parking lot of the parish grounds. He said the criminal complaint filed against the priest includes accounts from two victims, but his department believes there have been others.
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“It’s imperative that those other individuals out there come forward,” he said on Tuesday. “Your contact with us will remain strictly confidential.”
The Roman Catholic Diocese of Toledo announced that Father Zacharias was put on administrative leave effective immediately upon hearing word of his arrest. This means he cannot exercise public ministry, administer sacraments, or present himself as a priest. Administrative leave is a precautionary measure while an allegation is being investigated.
Bishop Daniel Thomas responded in a statement:
“I am profoundly shocked and grieved to learn of these charges against one of our priests,” he said. “The Church cannot and will not tolerate any such behavior and takes any sexual abuse or misconduct on the part of a cleric with the utmost seriousness. As we await the outcome of the criminal investigation, our prayers go out to anyone affected by this situation.”
The diocese indicated that these are the first allegations raised against Father Zacharias.
Father Zacharias was ordained in 2002, according to the diocese.
He is most recently the pastor of St. Michael the Archangel in Findlay since 2017. The parish serves about 3,300 households, and is affiliated with St. Michael the Archangel School, which covers preschool through eighth grade.
The diocese identified his previous assignments as St. Catherine of Siena Parish in Toledo as a seminarian between 1999 and 2000; St. Peter Parish in Mansfield, Ohio as an associate pastor between 2002 and 2007; St. Mary of the Assumption Parish in Van Wert as pastor between 2007 and 2011; St. Joseph and St. Ann Parishes in Fremont as pastor between 2011 and 2017; and St. Michael the Archangel in Findlay since 2017.
Investigators allege in court records that he began to groom two male victims, currently ages 32 and 26, while he was a seminarian and they were students at St. Catherine of Siena. One met Father Zacharias in the sixth grade, the other in the first grade, according to the complaint.
Each described to agents drug addictions that began in their teen years, and alleged that the priest would help fund their drug habits by paying them for oral sex. This began while they were underage and, in the case of one of the victims, continued until as recently as July.
The complaint indicates that these exchanges occurred at times in parish rectories, including Father Zacharias’ diocese-owned residence in Findlay.
The complaint also indicates that in the case of the victim with whom he was in touch as recently as July, Father Zacharias would request and at times pay for videos in which he performed sex acts on the victim and in which he confessed to grooming the victim. The complaint references multiple text messages between the victim and the priest.
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Father Zacharias was one of several ordinands who spoke with The Blade in 2002, reflecting on their vocations amid seismic revelations of widespread clergy sexual abuse in the Catholic Church as reported by the Boston Globe.
Then-Deacon Zacharias said that his cohort of priests would bring with them an understanding of sexuality as a part of who they are.
“In the past I don’t want to say they denied it, but it seems as though they were told, ‘You’re going to be a priest, you’re going to be celibate,’” he told The Blade then. By contrast, he said contemporary seminarians were taught to have healthy and appropriate relationships.
Findlay Mayor Christina Muryn responded to the news in a statement on Tuesday.
“I am distraught by the news of the arrest of Father Michael Zacharias,” she said. “These allegations are not taken lightly, and the Findlay Police Department and our community at large will support the full and thorough investigation by the FBI. Such abuse of power, and perversion of sexuality is unacceptable and cannot be tolerated by any organization, individual, or society.”
Three years later, Zacharias was convicted of sex trafficking and sentenced to life in prison.
A former priest has been sentenced to life in prison after being found guilty of his role in a sex trafficking scandal in Toledo, Ohio.
According to the United States Attorney’s Office, Northern District of Ohio, 56-year-old Michael Zacharias was sentenced to life in prison, five years of supervised release, and fines of $25,500 after a jury found him guilty in May of five counts of sex trafficking.
Zacharias, of Findlay, was a priest-in-training when he first met three victims at a parochial school in Toledo in 1999. At the time the victims were five, 11, and 13 years old, though the release states they were victimized into their adult ages.
Evidence showed that Zacharias groomed the boys and became close with their families before eventually coercing the victims to engage in commercial sex acts. He then continued to victimize the boys into their adulthood by exploiting their opioid addictions to cope with the trauma of their abuse.
Zacharias served as a Catholic priest in northwest Ohio for over 20 years. His victims struggled in school, fell into opioid addiction, developed criminal histories and became financially dependent on him to avoid opioid withdrawal and homelessness.
Zacharias was arrested in August 2020 and charged with sex trafficking of a minor, sex trafficking of an adult by force, fraud or coercion, and coercion and enticement. At that time, the Diocese of Toledo said Zacharias was a priest and pastor of St. Michael the Archangel parish in Findlay and had been placed on administrative leave.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Zachry Petree, pastor of The Field Church in Markle, Indiana, pleaded guilty to one felony count of dissemination of matter harmful to minors.
A former Markle, Indiana pastor, Zachry Petree (25), admitted in Huntington Circuit Court yesterday that he asked a 16-year-old girl connected to his congregation for “sexy” pictures while also showing her nude pictures of another woman.
Petree faces up to one year in prison as part of a deal where he pleaded guilty to one felony count of dissemination of matter harmful to minors. Huntington County prosecutors will drop charges of sexual battery and child seduction against Petree if a judge accepts the deal at a scheduled sentencing January 8th.
Petree is also accused of sending pizzas to the girl’s home while he was free on bond, breaking the no contact order issued against him.
He is scheduled to appear in court again on the obstruction of justice charge later this month, where a judge will go over the status of his legal counsel.
After he pleaded guilty the judge revoked his bail and is now incarcerated in the Huntington County Jail.
Allegations that Petree, who was the pastor of The Field Church in Markle, sent sexually explicit messages to the girl surfaced this past February when she told a woman she was living with about the messages, according to court documents.
Shortly thereafter, Huntington Police and the Indiana Department of Child Services became involved and interviewed the girl as well as the couple who are her guardians, court documents said.
The girl told investigators some of the messages from Petree asked for inappropriate pictures while some sent from him showed another woman undressed, court documents said.
Some of the messages Petree is accused of sending asked the girl for sex, according to court documents.
He’s also accused of giving the girl a phone already loaded with sexually explicit images, court documents said, and of trying to kiss her.
According to court documents, church leaders with the Church of God Mountain Assembly, which oversees The Field Church, were made aware of the allegations during the investigation and were also interviewed by police investigators before charges were filed. The accusations also spread through the small congregation, court documents said.
Petree was removed from church leadership at some point during the investigation, court documents said.
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In his guilty plea, filed in late November, Petree admitted to asking the girl for “sexy” pictures of herself, sending her sexually explicit pictures of another woman and giving her the phone with more sexually explicit pictures.
He also admitted in court documents that he “quickly grabbed” the girl by the upper arm one night at his home and “pulled her into me and kissed her lips.”
“I now admit that I did knowingly or intentionally disseminate matter to (the girl), a minor, that is harmful to minors,” Petree’s plea agreement reads.
While Petree awaits sentencing on that charge, he now also faces a felony count of obstruction of justice and a misdemeanor count of invasion of privacy prosecutors filed against him this past November.
In that case, Petree is accused of sending pizzas to the girl’s home while he was free on bond, breaking the no contact order issued against him, court documents said.
He’s also accused of messaging the woman the girl lived with through social media, pleading that she convince the girl to tell police investigators the girl lied about the allegations against him, according to court documents.
“I can’t get a job,” Petree is accused of writing to the woman. “My car’s getting repoed (sic) and we’re going to lose the apartment. So we are trying to find a place to live. We can’t get health or food because I’m in the system.”
“I have always tried to be a good person,” he’s accused of writing. “I don’t understand why she’s wanting me to be put in prison and be a sex offender for the rest of my life…It’s a shame that me and my wife and children are having to go through this hell because of a girl who is known to be a pathological liar. She is lying.”
“I need you to get her to tell them nothing sexual happened and that she lied,” Petree’s accused of writing. “And she stole my phone and set me up.”
“I need u (sic) to send my children some money since u all lied on me and started this crap,” Petree is accused of writing to the woman at one point.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Jarrett Booker, pastor of worship and youth ministry at Nashua Baptist Church in Nashua, New Hampshire, was accused of sexually assaulting several minors. Nashua Baptist, affiliated with the Southern Baptist Convention, fired Booker. Two days later he killed himself.
A New Hampshire youth pastor killed himself two days after he was fired amidst a police investigation into “credible allegations” of child sexual abuse against him, according to members of his church.
Jarrett Booker, 37, who served as pastor of Worship and Youth Ministry at Nashua Baptist Church for nearly a decade, took his own life on Nov. 27 “refusing to face the consequences of his actions,” church elders and deacons said in a lengthy statement on the congregation’s website last week.
“Nashua Baptist Church unequivocally condemns all forms of abuse. It is evil and our God hates it,” the church leaders said. “We are committed to transparency and to supporting the healing process for victims.
“We have been, and will continue to, fully cooperate with law enforcement in this investigation and had encouraged Jarrett to do the same.”
A Facebook profile for Booker says he was previously the youth pastor at Childrey Baptist Church in Nathalie, Virginia.
A request for comment was not immediately returned from that church to The Messenger on Tuesday.
Officials at Nashua Baptist Church said that on Nov. 22, they became aware that Booker was the subject of a “criminal investigation concerning credible allegations of sexual abuse against minors.”
Church leaders opened an internal review “which revealed further evidence of misconduct,” and Booker was fired on Nov. 25, the statement said.
To preserve the integrity of the police probe, congregants were initially only told on Nov. 26 that Booker was the subject of an investigation and that the church had decided to fire him, officials said.
Booker died from suicide the next day, according to the church.
“This event has added immeasurably to the complexity and pain of the situation,” the church officials said, adding that congregants were later informed of the allegations against Booker on Nov. 29, after his death.
Spokesmen for police departments in both Nashua and neighboring Hollis confirmed to The Messenger on Tuesday that Booker was under investigation for allegations of child sex assault at the time of his death, but said they were unable to comment further.
In his Facebook profile, Booker described himself as “just an unfaithful and unholy sinner changed by a faithful and Holy God.”
Nashua Baptist released a statement, which you can read here.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2019, William Oswald, the former pastor of Dunn’s Chapel Church in West Columbia, South Carolina, was accused of sexually assaulting two minors numerous times over the space of ten years.
A former pastor of Dunn’s Chapel Church in South Congaree is charged with 12 counts of criminal sexual conduct with a child, after two victims came forward last week.
William Oswald, 56, was denied bond on Wednesday morning and remains jailed at the Lexington County Detention Center ahead of his next court appearance in May.
According to investigators, two victims allege the sexual abuse took place between 1996 and 2001 at Dunn’s Chapel Church, where Oswald was a pastor. According to the incident report, the victims described in graphic detail the alleged sexual assaults, each stating they were assaulted more than a one hundred times during the time period. The victims said the alleged abuse began when they were around the age of eight and continued until their early teens.
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he two victims were inside the courtroom Wednesday morning during Oswald’s bond hearing. One said she feels empowered by stepping forward and reporting the alleged abuse. “I just finally feel safe because he’s not going to be able to touch me again or get out,” she said. “Over the years he just always manipulates the situation so no matter how many boundaries you try to put up he ends up getting back in and he can’t do that anymore, I hope.” The victim said she knows of other victims that have yet to come forward. South Congaree Police said there are likely other victims in different jurisdictions.
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“I know of several already, some that are still too afraid to speak,” she said.
She said she wanted to speak in hopes of encouraging other victims to step forward.
“There’s hope and it’s okay to speak and even if it takes you a while and years to feel safe and be separated enough it’s okay to speak, you can feel safe again,” she said.
Four years later, Oswald was convicted and sentenced to forty years in prison.
William “Bill” Oswald, the former pastor at Dunn’s Chapel in South Congaree, has been sentenced to 40 years in prison after being convicted of sexually assaulting two minors over a period that exceeded 10 years. According to testimony from the now grown women, there were hundreds of instances when these assaults occurred.
While at Dunns, Oswald was active in the community. He was the volunteer chaplain at the fire station in the town and was raising his family in the parsonage on the church grounds. These assaults happened during the period from 1996 to 2001 when Oswald was at Dunns.
His crimes went undetected for many years. The victims only told their stories after becoming adults. South Congaree Police Chief Josh Shumpert and other members of his department investigated the crime. Because of his age, Oswald, who is now 62 years old, will most likely spend the rest of his natural life in prison.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Charles Randall “Randy” Free, pastor of Cedar Cross Country Church in Alvarado, Texas, was convicted of theft, two counts of money laundering, and one count of misappropriation of fiduciary property, all related to amounts over $300,000. Free was sentenced to 7 years and 6 months in prison and 10 years of probation. Free’s wife, Michelle, was also indicted but has not yet faced trial.
Charles Randall “Randy” Free, former pastor of Cedar Cross Country Church in Alvarado, Texas, was convicted of four first-degree felonies and sentenced to 7 years and 6 months in prison and 10 years of probation, to be served concurrently.
According to Johnson County Assistant District Attorney Tim Good, on December 1 the jury found Free guilty of theft, two counts of money laundering, and one count of misappropriation of fiduciary property, all related to amounts over $300,000.
Free and his wife Michelle were accused of taking control of the church’s assets by making himself the president and registered agent for the Cedar Cross Country Church. The Frees then set up a separate non-profit corporation, Team Heritage International, in order to move the church’s assets and sell the church property for between $1 million and $1.5 million. Some of those funds were apparently used by the Frees to buy themselves a house.
“The tithes went to [Free], and he made his life better off the sacrifices of the church members,” Good told MinistryWatch.
As part of his probation, Good said they want to ensure Free can’t engage in these kinds of financial crimes again. While his terms of probation won’t prohibit him from ministry, they will require he disclose his conviction and prevent him from sitting on the board of a church or nonprofit with control over the finances.
The civil case seeking the recovery of church funds was resolved in May after the receiver was able to acquire and deposit over $1.2 million of the church’s funds with the court. The funds have now been returned to the church.
The district attorney’s office also plans to seek restitution for the remaining $255,000 that was not recovered in the accompanying civil case.
Cedar Cross Country Church lost their building due to Free’s actions, but the Southern Baptist Convention learned of a nearby building that was being vacated by an older congregation and allowed Cedar Cross to use it.
At the trial, testimony was given that Free is still leading Cedar Cross Country Church, but it consists of somewhere between five and 15 people and meets in homes across the area now.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
