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Black Collar Crime: Hyles-Anderson College Teacher Joe Combs Sentenced for Raping His Daughter

joe combsIn March 2000, Joe Combs and his wife Evangeline were tried and convicted on numerous criminals charged related to their ritual abuse and rape of their adopted daughter. Joe Combs was the pastor of Emmanuel Baptist Church in Bristol, Tennessee. He previously had been a trusted member of First Baptist Church in Hammond, Indiana and a teacher at Hyles-Anderson College.

The Combses case was brought to memory recently when police arrested “David Turpin and Louise Turpin earlier this month in Riverside County, California, on charges of torture, child abuse, dependent adult abuse and false imprisonment.”

Dalena Mathews and Robert Sorrell, reporters for the Bristol Herald Courier had this to say:

Sullivan County District Attorney General Barry Staubus said news of the Turpin case brought back memories of a case he prosecuted in 2000.
“I immediately remembered the Combs trial and started comparing it to what’s happening in [the Turpin] case,” Staubus said in a recent interview with the Bristol Herald Courier.

“The difference is that in the Combs case, it centered on the sadistic, brutal treatment of Esther Combs.”

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In November 1998, Bristol Tennessee Police arrested Joseph D. Combs, pastor of the now-defunct Emmanuel Baptist Church on Weaver Pike, and his wife, Evangeline Combs, on charges that they brutalized, Esther, a girl they were raising as their daughter.

The couple and their children were living in the church parsonage at the time the abuse took place.

Grand jury indictments against the couple were the culmination of a multi-jurisdictional investigation that began in February 1997, according to Blaine Wade, who now serves as Bristol Tennessee’s police chief.

Police began investigating when Esther, then 19, was taken to Bristol Regional Medical Center for treatment after she attempted to commit suicide.
Hospital staff discovered that her body was covered in layers of scar tissue. It was revealed during the trial that she had more than 400 scars.
The case went to trial more than a year later in March 2000. Lawyers questioned 121 jurors over six days before agreeing on the 12-member jury. The 12 jurors selected for the case included five retirees, a nurse, a press room manager, a bread salesman, a fast food restaurant manager and several Eastman employees. The group also included two church deacons and a Sunday school teacher.

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Subpoenaed witnesses for the defense included two Michigan lawyers who represented Esther in a civil action against the Combses and against the Indiana adoption agency that placed her with the family.

Esther led a tortured life behind the locked doors of a Bristol church, enduring rapes, beatings and burnings at the hands of the people who should have protected her, Staubus said in his opening statement.

“Inside this locked, closed fellowship hall, there were sinister things going on,” Staubus said.

The couple systematically beat and abused the girl with baseball bats, wood burners, pliers, pieces of tin and metal whips, the prosecutor said.
“Mrs. Combs found out about [the abuse], and she blamed Esther and she viciously abused her,” Staubus told the jury.

Along with physical abuse and rape came other forms of cruelty, Staubus said. Esther was starved, denied an education and medical treatment and was “separated out to be the family servant,” the prosecutor said. “You will hear and see evidence of lies, betrayed trust, assaults, injuries, brutality, molestation and even torture.”

Defense attorneys, Spivey and Joe Harrison, said Esther had an ulterior motive. “She has filed a multimillion-dollar lawsuit, and has received compensation for stories she has told to news agencies and newspaper people,” Spivey said.

Spivey said the most important evidence would come from the girl’s five brothers and sisters, who would testify she was a “disturbed young woman who inflicted injuries on herself.”

The jury was shown 58 photographs, which were taken by Richmond on the day the young woman was admitted to the hospital. The photographs showed red, whip-like marks covering the young woman’s back, raised scars on her buttocks and near her genitals, and other scars on her forehead, chin, neck, wrists, arms, breasts and legs.

When the detective tried to uncover the cause of the disfiguring marks on the young woman’s body, she was met by silence, Richmond said.

“Joe Combs told me he did not know she had scars and that he had never seen the scars before,” Richmond said. “He said she was very clumsy and she fell down a lot on the pavement.”

Esther took the stand on the 12th day of the trial, where a standing-room only crowd filled the courtroom. Joseph and Evangeline Combs showed little reaction to the testimony and rarely looked at Esther Combs while she was speaking.

“My earliest memory is of being tied to the high chair and thrown down the stairs by Mrs. Combs,” Esther testified, drawing gasps from the crowd of courtroom spectators.

She testified that the abuse continued for the next two decades as she detailed numerous incidents of abuse by Joseph and Evangeline Combs.

So many people wanted to observe the trial, Judge Beck set up a lottery system to determine which members of the public would get seats for the court session. He said he would not let spectators stand in the courtroom, but on certain days, some were allowed to do so.

A number of witnesses testified on behalf of the defense that the Combs children were “normal, happy children.”

The couple’s other children denied the allegations against their parents.

The former pastor adamantly denied allegations that he raped, tortured or enslaved Esther.

“I love her. I thought she loved me,” Joseph Combs said. “I’m bewildered by all of this. I can’t get my mind around it. It doesn’t make sense.”
Combs took the stand, but his wife did not.

After deliberating for just four hours, the jury delivered a guilty verdict. Joseph and Evangeline Combs were found guilty of especially aggravated kidnapping. Joseph Combs was also convicted of aggravated rape, aggravated assault, aggravated perjury and seven counts of rape. Evangeline Combs was also convicted of four counts of aggravated child abuse. The trial ultimately lasted 31 days, one of the longest in Sullivan County history.

On April 26, 2000, Joseph Combs was sentenced to 114 years behind bars. He later died in prison. Evangeline Combs received a 65-year sentence.

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What follows is a video from the trial. Warning! This video is graphic:

Video Link

In 1998, The Chicago Times reported:

The fundamentalist Baptist minister charged with kidnapping, raping and torturing a girl he took from a Porter County children’s home was once a respected Bible teacher at Hyles Anderson College in St. John Township.

When the Rev. Joseph and Evangeline Combs allegedly illegally adopted a 4-month old girl from the Baptist Children’s Home and Family Ministries in Kouts, he was “probably the foremost Bible instructor at Hyles Anderson,” said Jerry Kaifetz, a former student at the school and now an ordained minister. The family settled in a comfortable ranch home along a cul du sac in northwest Merrillville, where neighbors say the children were polite, well behaved and said they were not allowed to talk to adults unless their parents were present.

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Joyce McGowan, a neighbor of the Combs family when they lived in Merrillville, said the Combses often tried to talk McGowan and her husband into accompanying them to Sunday services at First Baptist Church in Hammond. The Combs children were not allowed to exchange even small talk with McGowan, she said. McGowan also said she recalled the Combses often commenting how often their adoptive daughter seemed to be ill. “She was the one we didn’t see too often,” McGowan said. “She was small at that time, I think she couldn’t have been but 9 or 10 when they moved away. When we did see her, she had the saddest little face you ever saw.”

Prosecutors in Tennessee said the girl lived a hellish existence with her adoptive parents, being tortured and sexually abused as she was brainwashed into believing she was being raised to be the family’s slave because it was “God’s will.” The alleged abuse was discovered when the woman, who turns 21 on Monday, was hospitalized after a suicide attempt last year. Federal court records show the Combses were given the little girl in March 1978 by the operators of the Baptist Children’s Home. The adoption process was never completed. In a lawsuit filed Friday in federal court in Hammond, lawyers for the woman said their client was systematically tortured by the Combses, never allowed to attend school and not told she was adopted or that a judge never awarded custody of her to the Combses. The lawyers are suing the Combses for their alleged abuse and the Baptist Children’s Home for negligence. The lawsuit does not specify the damages being sought.

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Kaifetz said Combs left the area, probably in 1985, during a controversy over his sale of Bible study books at the college. He has had no contact with Combs since then, but did see an advertisement for his ministry several years ago in a religious publication.

The Rev. Jack Hyles, the pastor of the First Baptist Church and chancellor of Hyles Anderson College, could not be reached for comment Saturday. Beverly Hyles, his wife, said neither one of them has had any contact with the Combses since they left the area, taking 40 or so Hyles Anderson students with them to start their Tennessee church. “He has called us several times,” Hyles said. “We have not returned any of his calls.”

The woman’s lawsuit says she faces huge medical bills as the result of her alleged mistreatment. Among the injuries the Combses are alleged to have inflicted upon the woman were broken bones, dislocated joints, severe and repeated lacerations and trauma and damage to the nervous system and vascular systems. She is being cared for in Michigan by a foster family and has met both of her birth parents since her suicide attempt, said Gregg Herman, one of her lawyers.

Jennifer Talirico, another former neighbor of the Combses, said she was horrified to learn of the charges pending against the Combses. “They kept to themselves, they certainly weren’t the type to have neighbors over or anything like that,” Talirico said. “But God, I wish I knew what was going on in that house.”

Courtland Sykes Says to Women, Your Place is in the Kitchen Making Sure Dinner is Ready at 6:00 PM

courtland sykes

Missouri GOP Senate candidate Courtland Sykes took to Facebook recently to let feminists and nontraditional women what he thought of them. Let me hit the highlights for you. Grammatical errors are in the original:

  • I want to come home to a home cooked dinner every night at six. One that she [Sykes is engaged to be married] fixes and one that I expect one day to have daughters learn to fix after they become traditional homemakers and family wives.
  • I want my daughters to have their own intelligence, their own dignity, their own work space, and their own degrees; I want them to build home based enterprises and live in homes shared with good husbands and I don’t want them to grow up into career obsessed banshees who forgo home life and children and the happiness of family to become nail-biting manophobic hell-bent feminist she devils who shriek from the tops  of a thousand tall buildings they are think they could have leaped over in a single bound — had men not been “suppressing them.” It’s  just nuts. It always was.
  • I want to come home to a home cooked dinner at six every night, one that she fixes and one that I expect one day to have my daughters learn to fix after they become traditional homemakers and family wives — think Norman Rockwell here,  and Gloria Steinhem be damned.

Here’s Sykes’ full statement.

courtland sykes view of women

Sykes’ Facebook page describes him this way:

Courtland Sykes, Missouri’s newest candidate for the U.S. Senate, has been called MAGA’s boldest warrior. He is no stranger to conflict and danger—he spent four tours of duty in the military and intelligence arena in Iraq, the Middle East, plus a tour in Central and South American missions operating from the U.S. Embassy in Panama.

A certain forthrightness—call it a certain boldness in spirit—comes from a background like that and he takes no prisoners in stating his positions outright about America and its future.

Sykes is pro-Trump, pro-MAGA, pro-gun, anti-abortion, pro-wall—some have said he is the most outright and boldest of all Senatorial candidates regarding President Trump’s America First Agenda.

In other words, Sykes is a Trumpian Asshole®.

The Sounds of Fundamentalism: God Has Short Hair Says IFB Preacher Steven Anderson

steven anderson straight pride

This is the one hundred and sixty-eighth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip from a sermon preached by Steven Anderson, pastor of Faithful Word Baptist Church in Tempe, Arizona.

Video Link

Christians Say the Darnedest Things: Pastor Steven Anderson Says ‘Shut Up’ to Female Congregants

steven anderson

Now obviously, before the service begins, there’s chatting and talking going on, that’s perfectly legitimate. When we all sing praises to God, of course the ladies should also lift up their voices. But when it’s learning time, it’s silence time. So what it’s saying is that they are to learn in silence… When the learning is going on, they are not permitted to speak. When the preaching of God’s word is taking place — and first of all, it’s not for a woman to be doing the preaching, and second of all, it’s not for women to be speaking.

This is why I don’t believe women should say ‘amen’ during the preaching either. Because ‘amen’ means ‘truly’ or ‘verily’ … it basically means ‘that’s true.’ So when I’m preaching and I say something that you agree with and that you believe in, and you say ‘amen,’ you’re saying ‘that’s true.’ So here’s the thing, when I’m preaching, women should not express their opinion, even if it’s a positive opinion, even if she agrees with me

— Steven Anderson, pastor of Faithful Word Baptist Church, Tempe, Arizona via Addicting Info

Video Link

Quote of the Day: IFB Pastor Steven Anderson’s Hungarian Connection

steven anderson

I was quite surprised to see the following article in my Google Alerts. Being of Hungarian descent myself, I was intrigued by the author’s perspective on Steven Anderson and his wife Zsuzsanna. If you are not familiar with Steven Anderson, please read, Understanding Steven Anderson, Pastor Faithful Word Baptist Church, Tempe, Arizona.

Pastor Steven Anderson of Arizona’s Faithful Word Baptist Church often claims to have a monopoly on “true,” undiluted “Bible-believing” Christianity. In his mind, Christ’s message is not of redemption and forgiveness, but of visceral rage and damnation for a wide range of people on his hate list.

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In Mr. Anderson’s mind, homosexuality and pedophilia are inextricably linked. In his skewed private interpretation of Scripture, he also fails to consider that Leviticus does not refer to committed, monogamous same sex relationships (this concept is not present in Scripture), but rather to sexual encounters associated with idolatry. (For a detailed discussion of this from a progressive Catholic perspective, see the piece in the Liberal Catholic Digest.) While his worst vitriol is reserved for homosexuals, Mr. Anderson publishes anti-Semitic and anti-Catholic material as well, and his view of women (they are to eschew college and remain in the house) also raises eyebrows. In 2016, during a sermon, Mr. Anderson did an impression of the deceased Mother Teresa lying as a corpse in a casket, after which he started shrieking and flailing his arms, explaining to his congregation that “she’s burning in hell right now.”

Mr. Anderson is also a Holocaust denier. “I don’t believe that the official version of the Holocaust is true whatsoever,” he said in a video ominously entitled The Holocaust Exposed. He uses debunked writings of Holocaust deniers in his videos to argue that while some Jews, along with many other people, may have died in World War II, there was no Holocaust, no Final Solution and no concerted effort to annihilate Jews as such. He has also gone on to declare that Jews are the most “wicked” people in the world, holding them responsible for the spread of pornography.

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The 36 year old Steven Anderson’s wife, Zsuzsanna Tóth, is Hungarian and the two met in 1999, in Munich, Germany. Zsuzsa had lived in both Germany and Britain and the young Steven seemed to be mesmerized by her “British” English. (She did not have much of a Hungarian or German accent, apparently.) The young Mr. Anderson was handing out Christian tracts in a public square and this is where the two first met. When Mr. Anderson returned to the U.S., the two remained in touch through email, regular letters and built a friendship. Yet Mr. Anderson believed he could never fall in love with her for a one very important reason. Mr. Anderson writes:

“She was still not saved, and I had absolutely no intention of ever falling in love with, dating, or marrying an unsaved girl, no matter how much I liked her…Every girl I ever dated was saved, and my first step was always to bring them to my church to see if they enjoyed the hard, biblical preaching.”

That very American and individualist understanding of Christian salvation as being a personal, one-time act of “accepting Christ into your heart” and the notion of “hard, biblical preaching,” was foreign to Christian culture in Hungary, be it Catholic or Protestant. Born-again Christianity was brought to the country, and to other parts of Eastern Europe, by American Evangelical and Baptist missionaries. Full disclosure: I am familiar with this first-hand. When I was living in Budapest with my parents in the nineties, they enrolled me in the International Christian School of Budapest (ICSB), located in the southwest Buda town of Diósd. The school was established by American born-again missionary groups, such as the Association of Baptists for World Evangelism, Campus Crusade for Christ and a handful of others. The concept of being a “born-again Christian” was as foreign to me, growing up in a Catholic family, as it was to nearly every other student of Hungarian origins. The notion that somehow I, my family and Hungarian society writ large–built on the narrative of St. Stephen’s Christian state and historic Hungary as being a bulwark of western Christianity in the East–were not Christian, was incomprehensible.

To be sure, my time at ICSB was not characterized by the type of vitriol that forms the basis of Mr. Anderson’s preaching, even if there seemed to be a broad consensus that Catholics were not saved and anti-Catholicism most certainly existed in some circles. The American missionaries on the outskirts of Budapest worked hard to raise enough money in their churches back home to allow them to live quite modestly in Hungary. They often learned Hungarian, tried to integrate into Hungarian society and were clearly driven by a deeply held belief that they could bring eternal life in Christ for the people of this post-communist society by convincing them to perform a simple, personal gesture of faith.

When Zsuzsa visited the Steven and his parents in Roseville, California, “saving” this young Hungarian woman was clearly a consideration. The same day her plane landed, she was introduced to a most extensive collection of Bibles. Mr. Anderson explains:

“I showed her the big bookshelf in my room that I was pretty proud of which had 3 long shelves (I have always love books and done a lot of reading). The top shelf contained about 40 different King James Bibles…She thought having forty-some Bibles was a little bit excessive. I told her that at least if I were ever burned at the stake, there would be plenty of fuel, and that didn’t seem to make her feel any better about it…”

Mr. Anderson continues with his first impression of this young European:

“Being an unsaved girl from Europe, she had been brainwashed into believing a lot of left-wing ideology such as socialism, feminism, humanism, gay rights, etc., and she was definitely against spanking… I remember explaining to her why there was no way that evolution could actually be true. She had never in her life even heard of anyone questioning it.”

Indeed, even conservative Hungarian Catholics and Protestants would not generally question evolution–it was simply not a topic of debate in Hungarian society in the nineties…nor elsewhere in the region. But Zsuzsa was softening, as she was introduced to the Anderson family’s faith life. “On Sunday morning, we went to Regency Baptist Church with the whole family. This was her very first time in a Baptist church. She still wasn’t a believer, but she really enjoyed the service and said that she liked it a lot better than Catholic church,” recalls Mr. Anderson.

The young man had clearly developed feelings for Zsuzsa Tóth, but was troubled by the fact that she was not “saved.”

“I went to my room with a heavy heart. I had really become fond of Zsuzsa, and I was sad that she still wasn’t saved. I got on my knees and wept, praying to God that she would get saved. Little did I know that at the exact moment my tears were flowing as I prayed for her, she was upstairs in her room, asking Jesus Christ to save her.”

And there it is: Zsuzsa Tóth become a Christian. In Roman Catholicism, salvation is a life-long process and one’s relationship with the divine and indeed the mystery of the incarnation is more layered, multifaceted and much more communal in nature than to fit neatly into a one-time formula, invoked in private.

Despite her conversion, Zsuzsa, coming from a European background, was horrified by the death penalty in the U.S. and about Steven’s visceral hatred towards homosexuals. Mr. Anderson recounts:

“I told her that I believed that our government should give homos the death penalty. This made her very upset and became our first fight. It was not that she had a particular soft spot for homos, it was just that she had always been taught that the death penalty was wrong in general, and especially for something other than murder! Basically, she was just emotional because she considered me to be a nice guy and could not believe that I would condone of such a “violent” measure. It seemed like a contradiction to her at the time. Keep in mind that she had just gotten saved only 6 days before…”

The two spoke a fair bit about marriage as they got to know each other better. Somewhat oddly for a born-again Christian so serious about his faith, they tried to get married in 2000 at what they believed was a 24/7 wedding chapel in Reno, Nevada, which turned out to be closed by the time they got there. In the end, they had a 2-minute wedding ceremony at a place called the Chapel of the Bells, without even Steven’s parents present or knowing about it, upon which they “headed back to Roseville to consummate the marriage.”

Zsuzsa returned briefly to Germany, so the young couple were in a long-distance marriage for the next three weeks, until her return to the U.S. Zsuzsa was then baptized at Regency Baptist Church, one month after being “saved.” Mr. Anderson initially worked for a residential alarm company, installing home alarm systems. Zsuzsa gave birth to nine children and Steven established his church, Faithful Word Baptist Church, in 2005. He emphasizes that he never completed college or university, but is disciplined about memorizing large parts of the Bible–and has memorized nearly half the New Testament.

— Christopher Adam, Hungarian Free Press, Pastor Steven Anderson — A Vitriolic American Baptist and His Hungarian Connection, January 23, 2018

 

Black Collar Crime: Baptist Church Treasurer Dorothy Nicolo Accused of Stealing $119,000

dorothy nicolo

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Dorothy Nicolo, treasurer for Aenon Baptist Church in Tallahassee, Florida, stands accused of using church funds to pay for personal goods and vacations.

Karl Etters, a reporter for the Tallahassee Democrat, writes:

For the past five years, investigators say, Dorothy Nicolo used the bank accounts of Aenon Baptist Church like her own pocketbook.

The 70-year-old paid for vacations, shopping sprees and a lifestyle beyond her means with the $119,000 she is accused of stealing from the west Leon County church.

Nicolo, who served as the church’s volunteer treasurer for 24 years, was arrested Wednesday by the Leon County Sheriff’s Office on 40 felony counts that include grand theft of more than $100,000, scheme to defraud, fraudulent use of a credit card and forgery.

Church leadership caught onto the thievery when it went to repave its parking lot.

Heavy machinery to be used was delivered to the church on a Sunday in September. Nicolo asked why it was there and told several people the church did not have enough money to complete the $30,000 project, according to court records.

The church only had about $20,000, a fraction of what should have been available.

Nicolo had been altering the monthly expenditure records to conceal the purchases and money she was funneling from two bank accounts, according to court records. Church officials never noticed the discrepancies because Nicolo had financial statements mailed to her house.

Nicolo, who worked at Florida State University as a secretary for 30 years, was confronted about the thefts and admitted to Pastor Jason Whitelock to using the church’s credit cards.

“I know I was wrong, I’ve admitted it and I’m very sorry about it,” she told investigators. “It just seemed easy and I lost my sense of judgment.”

She spoke in front of the church’s congregation in October, asking for forgiveness and promising to repay the money.

The letter she read aloud is included in court records. Nicolo said she’d worked out a repayment budget and offered $5,000 in inheritance money as a down payment. She told Whitelock she’d tried to pay back the money incrementally by putting cash in the collection plate, but he told investigators there was no indication that had occurred.

Once the scheme was uncovered, Nicolo began to return to the church items she purchased with the stolen money.

Court records indicate Nicolo returned: 427 rolls of yarn, two shotguns, two Canon cameras, 86 Sea World picture frames, 158 stuffed animals, theme park cups, 76 assorted coffee mugs, acrylic bears and ceramic animal figurines, 234 bags and purses, 52 shirts and jackets, cell phone chargers and accessories, luggage and an Apple Watch.

She told investigators she’d used the church’s money to fund trips to Sea World, Disney World, Pigeon Forge, Tennessee, and made purchases in Cozumel while on a cruise.

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Black Collar Crime: Seventh-Day Adventist Youth Pastor Luis CruzCruz Accused of Sexting Teenager

luis cruzcruz

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Luis CruzCruz, youth pastor at San Jose Seventh-Day Adventist Church in San Jose California, stands accused of sexting a thirteen-year-old church girl.

The Mercury News reports:

A San Jose youth pastor was arrested last week on suspicion of sending sexually explicit images of himself to a 13-year-old girl who was part of the congregation that he served, according to San Jose police.

Luis CruzCruz, 24, of Fremont, was booked into the Santa Clara County jail Wednesday on suspicion of two counts of sending harmful matter to a minor, jail records show. He is being held on $50,000 bail.

An investigation by the SJPD Internet Crimes Against Children and Child Exploitation Detail task force contends that between November and December last year, CruzCruz sent multiple illicit images to the underage victim. There is no current evidence that the victim sent any in return.

The victim and her family attended Iglesia Adventista Del Séptimo Día San José (San Jose Seventh-Day Adventist Church), where CruzCruz worked as a youth pastor, police said.

CruzCruz was arrested in Fremont, and an examination of his electronic devices suggest that he might have sent similar illicit material to other minors, Sgt. Enrique Garcia said.

Garcia encouraged congregants to talk with their children about any possible contact with CruzCruz.

“We want to encourage kids to be honest so proper action can be taken by law enforcement,” he said. “Parents need to tell their children that they won’t be held responsible for the suspect’s actions. He preyed on children, and parents need to support their kids and ensure he doesn’t do this to other children.”

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Black Collar Crime: Pastor Jody Hilliard Charged With Sex Crimes

jody hilliard

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Jody Hilliard, assistant pastor at First Baptist Church in Duncan,Oklahoma and a high school teacher and principal, will stand trial March 21, 2018 for allegedly sexually molesting a ten-year-old girl.

In April 2016, Christian Betancourt, a reporter for the Duncan Banner, wrote:

Police arrested a 71-year-old retired Duncan assistant pastor after they say he had indecent acts with an out-of-town 10-year-old female relative while she visited last summer.

Jody Hilliard, 71, was arrested and charged with two counts of lewd or indecent acts with a child under 12, a felony.

According to police reports, on March 11, detectives with the Duncan Police Department received a report from the Department of Social Services in the state where the victim resides advising them about an ongoing sexual abuse while the minor was in Duncan.

The report stated Hilliard allegedly touched the girl in her private parts without clothes on and made her touch him in his genital area.

As part of their investigation, the report states a DPD detective received a video interview and several reports of the victim giving detailed, consistent descriptions of the alleged abuse to several law enforcement members during her month stay in Duncan.

Hilliard did not give a statement to police.

“Reverend Hilliard vehemently denies these horrible allegations, and we look forward to defending him in court,” stated Hilliard’s defense attorney Ed Blau.

A motion to set appropriate bail filed by Blau stated Hilliard was a pillar of the community for 32 years, served as assistant pastor for the First Baptist Church in Duncan for 26 years, was minister of education for three years at the Central Baptist Church in Lawton and was a high school teacher and principal for 11 years in Elgin and Ninnekah.

“The crimes alleged in this crime are serious,” stated the motion. “There appears to be no physical evidence to support the allegation. (Hilliard) maintains his innocence of the crimes alleged. By all accounts, (Hilliard) has a sterling reputation in the community, and the allegations made in this case are completely outside the bounds of that reputation. The outcome in this case will likely turn on who the jury believes is telling the truth. “

Tuesday, KSWO-7 reported:

A trial date has been set for a former educator and assistant pastor from Duncan, accused of molesting a young girl.

Jody Hilliard will face a judge on March 21st. Hilliard waved his right to a speedy trial last year.

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Channel 4 reports that Hilliard pleaded no contest and will be sentenced on June 20, 2018.

Black Collar Crime: Former Baptist Pastor Richard Taylor Charged With Sexual Assault

pastor richard taylor

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Richard Taylor, youth pastor at Dutch Fork Baptist Church — located in Irmo, South Carolina — in the 1980s, has been charged with “third-degree criminal sexual conduct and common law assault and battery of a high and aggravated nature.”

WISTV-10 reports:

The Richland County Sheriff’s Department has announced the arrest of a former Columbia pastor charged with sexual assault from the late 1980s.

Sheriff Leon Lott says Richard Taylor has been charged with third-degree criminal sexual conduct and common law assault and battery of a high and aggravated nature.

During a bond hearing on Wednesday, a judge awarded Taylor with a $25,000 surety bond.

According to the department’s investigation, between 1989 and 1991, Taylor sexually assaulted a 17-year-old male victim on several incidents while serving as a youth pastor at Dutch Fork Baptist Church located at 3517 Dreher Shoals Road.

RCSD investigators were able to obtain arrest warrants for Taylor who turned himself into investigators on Tuesday, Jan. 23.

We spoke with the alleged victim in this case who told us he came from a very safe home, but he often didn’t feel like he was getting much love or attention.

He says this made it easy for the former youth pastor to quickly gain his trust by showing him a lot of affection and buying him gifts — those gifts came at a much higher price.

“Meeting my emotional and psychological needs that I wasn’t getting at home or through my social group of friends and he provided love, support, attention, gifts – that eventually came at the cost of fondling, mutual sexual acts and then rape,” the victim said.

Pastor Dr. Chuck McAlister with Dutch Fort Baptist Church says that Taylor has not been a part of their church for more than 20 years and they have not had any contact with him.

“Given the nature and direction our society is going, it’s sad these things happen,” McAlister said. “Our hearts go out to the victims. Our message is of redemption and anyone can find healing in whatever they have experienced through Jesus Christ. Our church stands ready to offer to heal to anyone in need.” [Talk about a bullshit “apology”, blaming society for Taylor’s criminal behavior. Everyone just needs to get saved and all will be well, right?  Isn’t Taylor saved? Isn’t EVERY pastor featured in the Black Collar Crime Series saved? It seems clear, then, that salvation does not keep men from committing sex crimes.]

 

Black Collar Crime: Evangelical Pastors Robert and Cindy Litzinger Accused of Sexual Battery

robert and cindy litzinger

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Robert and Cindy Litzinger, pastors at Church for Life in Santa Maria, California, have been sued by a church member who accuses them of sexual battery and assault.

The Santa Maria Sun reports:

A Santa Maria church and two of its former senior pastors are facing a sexual battery, harassment, assault, and gender violence civil lawsuit that was filed anonymously by a churchgoer in July 2017.

The plaintiff, listed as Jane Doe in court documents, alleges that Robert and Cindy Litzinger, who left Church For Life in 2016 because of other alleged complaints, used their positions as leaders and teachers to satisfy Robert’s “sexual fetishes.” The complaint also claims that Church For Life failed to adequately investigate complaints against Robert, who allegedly taught premarital and purity courses at the church, for years.

The plaintiff claims that while enrolled in Robert’s premarital counseling course, he told women to masturbate before their wedding nights, provided them with a list of sexual acts to do while married, and instructed them to do “whatever their husbands wanted.” Robert also allegedly asked the plaintiff and other women for “intimate” photos.

Robert sent the plaintiff unsolicited nude photos of himself, she claims in the court documents, and after several persistent requests, the plaintiff sent Robert similar photos in return, but she claims she eventually complained and asked him to stop. Still, the plaintiff claims Robert’s conduct continued.

While at the Litzingers’ house, the plaintiff alleges that Robert groped her breasts and genitals. When the plaintiff told his wife, according to the report, she said it must have been a mistake. When the plaintiff complained to Church For Life’s executive pastor, he allegedly instructed her to speak with Robert directly.

The complaint states that other claims against Robert led Church For Life to investigate and eventually remove him in 2016.

Paul Greco, defense attorney for the Litzingers, said his clients have completely denied the allegations listed in the complaint. Greco also said that because the lawsuit is a civil case, anything can be written in the complaint before a formal investigation takes place.

“Mr. Litzinger denies the allegations, and the discovery process will bring more information to light that will support his position,” Greco said.

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