Several weeks ago, Polly and I spent a few days vacationing in Kentucky. We stayed at the Boone Tavern Hotel in Berea. On one of the tables in the main hotel lobby I found a 2017 Kentucky Travel Guide. On the back of the guide was a full-sized advertisement for young earth creationist Ken Ham’s Ark Encounter — a life-sized re-creation of the fictional Noah’s ark found in the Bible. There was also a one-sixth sized ad on the front cover.
Here’s the full-sized ad that was on the back cover:
Anyone want to take a stab at what “Bigger Than Imagination” is supposed to mean? Perhaps Ham is suggesting that it requires a boat load of imagination to believe that Noah, his wife, sons, and daughters-in-law built a ginormous wooden boat in the middle of the desert; that this boat, filled with animals, floated for a year on a sea that engulfed the entire earth, killing all life save Noah, his family, and the animals on the Ark. I don’t know about you, but I don’t have enough imagination to believe such a fairy-tale.
How about you? What do you think Ken Ham meant with the advertising slogan: “Bigger Than Imagination.” Use your imagination in the comment section.
Scott Kallal, assistant pastor of Holy Spirit Catholic Church, Overland Park, Kansas and St. Patrick Catholic Church, Kansas City, Kansas, was charged Friday with “two counts of aggravated indecent liberties with a child.”
KCTV-5 reports:
Authorities say a Catholic priest charged in Wyandotte County with child sex crimes has been arrested in Maryland.
The Wyandotte County prosecutor’s office announced Tuesday that the Rev. Scott Kallal was charged Friday with two counts of aggravated indecent liberties with a child. Online court records show the 35-year-old was arrested Monday in Rockville in Maryland’s Montgomery County.
Prosecutor’s office spokesman Jonathan Carter said he didn’t know whether Kallal had an attorney. No details were provided about the allegations.
The Archdiocese of Kansas City in Kansas announced last week that Kallal was pulled from public ministry duties after two sources accused him of “boundary violations.” The archdiocese said its preliminary investigation “revealed violations of some of the archdiocese’s safe environment guidelines which all clerics, employees and volunteers are asked to observe when interacting with young people.”
The archdiocese said Kallal’s suspension was announced during Masses at Overland Park’s Holy Spirit Church and St. Patrick Church in Kansas City, Kansas. He served at both.
An initial statement from the archdiocese said Kallal “denies any moral misconduct or malicious intent and has agreed to undergo evaluation and counseling.” In a follow-up statement Tuesday, the archdiocese said that it would continue to “cooperate fully” with law enforcement, and that anyone with information about priests, deacons, employees or volunteers engaging in inappropriate conduct should report their concerns.
Fox-4 adds, in a report that is quite sympathetic to the Catholic Church and its “rare” sexual abuse/misconduct/rape/sexual assault/pedophilia problems:
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Parishioners at St. Pat’s and Holy Spirit Catholic Church in Overland Park just learned of the allegations the weekend of July 15-16, when it was announced during mass that Fr. Kallal had been relieved of his duties.
While incidents like this are relatively rare, the church says it remains committed to ensuring no child becomes a victim.
The inside of a Catholic Church is often beautiful, and a place where many find comfort. But allegations and criminal charges against church leaders like Fr. Scott Kallal can tarnish its prestige.
“The church is in the business of saving souls and in spiritual life. They’re experts in spirituality. But they’ve brought in experts now and worked together with them to ensure safety of children is a top priority,” said Carrie Cooper, director of the Office of Child and Youth protection for the Kansas City, Mo. Archdiocese.
Cooper’s job was created out of controversy. Nearly six years ago, the Kansas City, Mo. Archdiocese created the Office of Child and Youth Protection after Fr. Shawn Ratigan was sent to prison for child pornography. There is a similar office in KCK, with which Cooper’s office often works.
Cooper says a lot of good changes have happened in recent years to prevent abuse, and to report it, which includes getting police involved right away.
“The civil authorities are the most important. It is their job to sort those things through and do those investigations. So that’s definitely what we want to happen first,” said Cooper.
There are also more intensive background checks for every school and church employee and volunteer. Those individuals also go through intense trainings on child and sexual abuse. That training is also given to kids in parishes and Catholic schools.
“They’re offered training on what is a safe boundary, what is grooming, what is predatory behavior and what do I do to protect myself as a child,” Cooper said.
If anyone breaks a boundary, kids are asked to tell a trusted adult. And if that adult broke the rules, they should keep telling trusted adults until it is taken seriously.
“The goal of all these efforts really is to make sure children are safe. That’s absolutely the most important thing,” Cooper said.
There’s also an independent review board, composed of non-church members who look at every allegation made against someone within the church. The Kansas City, Mo. diocese also has an ombudsmen — a former prosecutor that looks closely at each case.
As for Fr. Kallal, he was said to be attending counseling before his arrest in Maryland. He will be brought back to Kansas within the next few weeks to answer to the charges here.
Of course, careers for women came from a godless, heathen world! There is nothing in the Bible that encourages or instructs women to leave their homes for hours every day, their children with strangers to raise, and go to a job. [neither is there anything in the Bible that says women should wear bras and shoes.] If there is one, I have never read it.
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Are older women, as written in the Bible, to be known for their careers? No! They should be known for bringing up children, lodging strangers, washing the saints’ feet, relieving the afflicted, diligently following every good work (1 Timothy 5:10) and teaching the younger women (Titus 2:4). There’s nothing about them having careers.
Widows are not commanded to go out and pursue careers. Their families are the ones who should care for them and if the widow doesn’t have family, then the churches are to care for the widows. (Notice 1 Timothy 5:4 states who in the family should care for widows; “children or nephews” not “children or nieces” – the female children would most likely be married and have husbands who would provide whereas the nephews should help provide, not the nieces.) This is how God set it all up for the provision of women.
Men are the ones in the Bible that God commands to be the providers. This is God’s perfect will from the beginning of time and He reminds us that His commands are not burdensome. Nothing is impossible with Him and if He wants women home with their families, He will provide a way. He instructs us to ask for wisdom and He will give it freely! [In other words, if you are a woman and find yourself destitute, don’t get job. Just wait on Jesus to come through with a pile of cash to meet your every need.]
There are several problems I see with women having careers, even when they are single. After spending all the time and money in pursuing their career, it’s difficult to give it up once the children come along, if and when they do. Also, many husbands like the money their wives make and don’t want them to stop so they insist on their wives keeping the job even when it becomes a strain on the wife. Married women who don’t have children still come home exhausted after working all day. They don’t have the energy to care for their homes or husbands like they would like to do, unless they are high energy women.
I believe one of the main causes of divorce today is due to women having careers. Women put all of their time and energy into their careers and neglect their husbands. [Pity those poor men who are being neglected by their wives.] They were created to be their husband’s help meet but they fail to do what God has called them to do because they can’t do everything and are too tired and exhausted to be helpers to their husbands. This is a recipe for failure and marriage is important to the Lord so it should be a priority for us; for marriage is an example to a lost world of Christ and His Church! Plus, when women have careers, they know that they have the freedom to divorce their husbands since they aren’t dependent upon their husbands for provision but God created wives to be dependent upon their husbands. [ Damn straight, Skippy. Women working means that they no longer are slaves to their husbands; that if their husbands don’t treat them well they can tell them to take a hike.] This is a good thing, contrary to popular opinion.
Women who have careers typically have to work for a boss and the boss is usually a man, therefore, she is living in submission to a man who isn’t her husband which is not God’s plan. Plus, women don’t have the physical makeup that a man has and God created women with a more sensitive and emotional nature in order to be home with their children and/or caring for others, not out in the workforce. [All I can do here is *sigh*.]
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But what about the women who do remain single their entire lives and don’t get married? What if careers are causing many more women to not get married since they don’t “need” a man to take care of them? What if this pursuit by women for careers makes them unattractive to men since they become forceful and independent? God’s plan from the beginning is for men and women to marry. He created men to need a help meet.
Colleges and universities don’t help women acquire meek and gentle spirits. Quite the contrary! They teach them to be strong (apart from the Lord), independent (they don’t need a husband), speak their minds, and stand up for themselves which is completely opposite of what the Lord wants for women. They don’t teach them to be gentle, submissive help meets to their husbands or how to raise godly offspring. Neither do they teach them anything about godly womanhood; no, not even the Christian colleges and universities since they push careers on the women. [Can’t have women who are strong, independent, speak their minds, and stand up for themselves, right? Why, such women might think they are equal to men, capable of doing almost anything the penis crowd can do.]
There are many things women can do who aren’t married without getting a job. Culture tell us that there’s only option for young women today but it’s not. The young, unmarried Duggar and Bates women [ Ah yes, Duggar and Bates women. “Perfect” examples for the young women of today.] take courses on-line, serve their families, go on mission’s trips, assist midwives, serve their communities, find ways to make money from home, and many other things that help others instead of pursuing careers which take them away from their homes. This seems the way it should be, in my opinion [How dare Alexander speak when God has not spoken!].
Women working have taken many jobs away from men. Men NEED to work. God created them to have jobs and this usually defines them, whereas women define themselves by their relationships. Men don’t have to take off time when they bear children, their children get sick (if they have a wife at home), and they don’t feel guilt leaving their children all day long like women do because women know deep down that they are the ones who are supposed to be home with their own children.
The executive director of the Deep East Texas Council of Governments schemed with his wife and daughter to illegally divert more than $1.3 million in federal grant money intended for hurricane assistance, federal prosecutors said Monday.
Walter Diggles, Rosie Diggles and Anita Diggles were jointly charged with conspiracy to commit wire fraud.
Walter Diggles, 62, was charged individually with eleven counts of wire fraud, two counts of theft from a program that receives federal funding, and three counts of money laundering.
Rosie Diggles, 61, his wife, also was charged individually with 10 counts of wire fraud and one count of money laundering.
Anita Diggles, 39, faces only the conspiracy charge.
The government also seeks the forfeiture of $1.3 million, which approximates the amount of the Diggles’ theft.according to the federal indictment.
All three pleaded not guilty Monday in a Beaumont federal courtroom.
Attorneys for the Diggles family called the charges “sensational, but unsubstantiated.”
Walter Diggles has been DETCOG director since 1990 and pastor of the Lighthouse Church in Jasper County since 1980, the indictment stated.
He also ran the Deep East Texas Foundation, a non-profit created in 2005, according to the indictment.
DETCOG, though not a government agency, operates on behalf of an association of city and county governments. It received federal, state and local grant funds to finance and administer programs throughout a 12-county region.
According to the indictment, the Deep East Texas Foundation received about $4.4 million in Social Service Block Grant funding from 2007 to 2012.
The foundation continued to conduct operations even though the Texas Secretary of State forfeited its charter around 2007, according to the indictment.
Walter Diggles defrauded the federal government by inflating the amount his foundation needed for social service programs and taking the difference for personal use, the indictment alleges.
Walter Diggles had single-signature authority over the foundation’s bank account at First National Bank in Jasper, where he also received monthly payments for his service on the bank’s board, according to the indictment.
In a brief statement on the courthouse steps before the hearing, the Diggles’ attorneys characterized the indictment resulting from the government’s 2014 raid of DETCOG headquarters in Jasper and the two-year investigation as a “fundamental misunderstanding of how federal and state block grants work.”
Ryan Gertz, lead attorney for Walter Diggles, said the DETCOG block grants are given on a reimbursement basis rather than by contract and that “the entire indictment reflects a misunderstanding of this simple fact.”
Victor Tax-Gomez, pastor of El Senor Justicia Nuestra Church in Menlo Park, California, was arrested and charged with sexually assaulting several church children.
After spending a little more than a day at the San Mateo County jail, the pastor of a Menlo Park church arrested on suspicion of sexual assault of children as young as 13 was picked up June 2 by agents from the U.S. Immigration and Customs Enforcement (ICE), the San Mateo County Sheriff’s Office confirmed.
Victor Elizandro Tax-Gomez, 47, from East Palo Alto, is a pastor at the El Senor Justicia Nuestra Church, located in the 1300 block of Chilco Street in Menlo Park. The church leases space in another church at that location, police said.
According to Detective Salvador Zuno of the Sheriff’s Office, Mr. Tax-Gomez was booked into the county jail on Thursday, June 1, around 11:40 a.m. and released after posting bail the following day around 7:20 p.m.
He said that the Sheriff’s Office had responded to a request by ICE agents to learn Mr. Tax-Gomez’s release date. The agents showed up at the jail, where custody of Mr. Tax-Gomez was transferred at a secure area inside the jail.
According to ICE spokesperson James Schwab, Mr. Tax-Gomez has also used the last name Oliveros-Cano. He was using that name when he was previously arrested in July 2003 by border patrol agents from the U.S. Customs and Border Protection agency after he attempted to illegally enter the U.S., Mr. Schwab said.
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Mr. Tax-Gomez was arrested on suspicion of several acts of sexual assault after three alleged victims, all female, reported the alleged incidents to the police.
According to Mr. Wagstaffe, the three alleged victims were attendees at the church and were ages 13, 15 and 17 at the time of the alleged assaults.
The assaults allegedly took place at the church facility, in the church office and at a small house next to the church between September 2011 and May 2015, he said.
Mr. Tax-Gomez has been charged by the District Attorney’s Office with seven felony counts: several counts of digital penetration in addition to sexual battery and child molestation, he said.
According to Mr. Wagstaffe, Mr. Tax-Gomez remains in federal custody for now, but his office plans to ask for an increase in bail so that he returns to county custody to continue the prosecution process. Mr. Tax-Gomez’s bail had previously been set at $100,000. His next court date is Tuesday, July 11.
Yesterday, Tax-Gomez appeared before a judge and pleaded not guilty. SF-Gate reports:
A Menlo Park pastor pleaded not guilty Tuesday to allegations that he molested three minors in the church office between 2011 and 2015, according to San Mateo County prosecutors.
Victor Tax-Gomez, also known as Ever Oliveros-Cano, was a pastor at Greater Friendship Baptist Church where the victims’ families were members of the congregation, prosecutors said.
Two of the victims were sisters and the third was a friend. Their ages at the time of the alleged offenses were 15, 17 and 13.
Tax-Gomez allegedly committed the crimes while “claiming to be praying with or cleansing the victims,” District Attorney Steve Wagstaffe said.
“It’s always a more egregious offense when one takes advantage of a position of trust,” Wagstaffe said. “That’s a very significant violation.”
An East Palo Alto man who was the pastor of a Menlo Park church has pleaded no contest to felonies tied to sexual battery and molestation of three teenage girls in his parish.
The plea comes on the condition of eight years in state prison.
Ever Oliveros-Cano, 50, also known as Victor Elizandro Tax-Gomez, was arrested last June on suspicion of sexually molesting teens who attended the church he led as pastor, El Senor Justicia Nuestra Church, located in the 1300 block of Chilco Street in Menlo Park. The church leases space from Greater Friendship Baptist Church.
According to prosecutors, Oliveros-Cano sexually molested, on separate occasions, three teenage girls – two sisters and a friend – who were 13, 15, and 17 at the time. The crimes allegedly occurred while Oliveros-Cano claimed to be praying with or “cleansing” them, at the church office and a small house next to the church.
Two years later, one of the victims reported the crimes to a therapist, who then reported the information to the Menlo Park Police Department.
Oliveros-Cano was initially charged with seven felonies: several counts of digital penetration in addition to sexual battery and child molestation and pleaded not guilty to the charges.
He was previously arrested by border patrol agents in July 2003 after attempting to illegally enter the U.S., according to U.S. Immigration and Customs Enforcement (ICE) spokesperson James Schwab.
Our recent vacation found Polly and me in downtown Lexington, Kentucky. We were amazed (and disheartened) by how many downtown churches there were — mainly Baptist — and the seemingly ubiquitous homeless and panhandlers. I told Polly, “look at all these big, fancy, rich churches, yet hungry, out-of-work, homeless people abound. So much for taking care of and ministering to the least of these.”
While poking around — one of our favorite pastimes — we came upon a rolling advertisement for the anti-abortion gospel. I say anti-abortion and not pro-life because most Evangelical “pro-lifers” are not actually pro-life. These zealots are pro-unborn, but once babies are out of the womb, these preachers of the anti-abortion gospel are quite callous and indifferent to virtually everything that materially affects the babies – and indeed, the lives of their fellow humans. A perfect example of this is the recent Congressional battle over healthcare. The “pro-life,” God’s Only Party Republicans have made it clear that the only lives that matter are theirs and those of the unborn. Until Republicans start truly caring about we who have successfully exited our mother’s wombs, they are not really “pro-life.” As long as Republicans want to take away our healthcare, cut food stamps and other poverty reducing programs, do away with Social Security, do away with the minimum wage, increase Defense spending, and support the never-ending war against terrorism, they most certainly are NOT pro-life.
Pastor Trewhella has been a passionate leader and laborer within the body of Christ since his conversion at age 17 in the inner city of Detroit. His integrity and innovative leadership within the pro-life movement [and now within the abolitionist movement] have inspired a generation to “love their neighbor as themselves”.
Though much maligned in the liberal media for his effective pro-life work, Pastor Trewhella’s reputation as a man of principle and great courage shine brightly to a generation so desperately in need of godly leadership. He and his wife Clara live in the Milwaukee, WI area. They have eleven children.
The driver of the rolling anti-abortion advertisement is also a missionary to the pre-born.
Ellis Simmons, former youth pastor of St. Mark African Methodist Episcopal Church and Calvary Baptist Church in Duluth, Minnesota, has been charged with “two counts of first-degree criminal sexual conduct and one count of second-degree criminal sexual conduct.” Simmons previously served five years in prison for sexually abusing other girls.
The Duluth News Tribune reports:
A former youth pastor who recently served five years in Illinois prison for sexually abusing several young girls is now facing similar charges stemming from a stint in Duluth more than a decade ago.
Ellis William Simmons, 38, is accused of assaulting two girls between 1999 and 2005, when he was living and working in Duluth. The girls were 11 and 14 years old at the time of the reported incidents.
Simmons was formally charged last month with two counts of first-degree criminal sexual conduct and one count of second-degree criminal sexual conduct. If convicted, the most-serious charges each carry a maximum sentence of 30 years in prison.
While the incidents were reported to police in the early 2000s, St. Louis County prosecutor Jon Holets said the victims only recently came forward with the alleged perpetrator’s name and other information that made charges possible.
“It still bothered them, and they realized what he had done in Illinois,” Holets said Monday. “It was their desire to continue coming forward (that led to charges).”
Simmons served as a pastor to the alleged victims and a babysitter for the family of at least one of the girls, according to a criminal complaint. The charging document indicates that one victim reported two incidents that occurred when she was 11 years old; the other reported an incident when she was 14.
Both alleged victims told police that they were sleeping when they awoke to sexual contact from Simmons, according to the charges. The contact allegedly included penetration.
Simmons served as a pastor at St. Mark African Methodist Episcopal Church and Calvary Baptist Church in Duluth, while also attending the College of St. Scholastica and the University of Minnesota Duluth, according to News Tribune articles from the time.
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The decision by the alleged victims to provide additional information came around the same time Simmons was being released from prison in Illinois.
He was arrested in January 2012 and charged with sexually abusing three girls ranging in age from 7 to 10, according to a report in the Rockford (Ill.) Register Star. Simmons at the time was working at a juvenile detention center; authorities said the abuse was not related to his employment, but the victims were known to him.
Records indicate that Simmons was released from prison in December after serving nearly five years of a seven-year sentence. He was re-arrested in California after a warrant was issued in the Duluth case on June 19.
Simmons made an initial appearance in State District Court in Duluth last week. His bail was set at $300,000, and he remained in the St. Louis County Jail on Monday.
I know what it’s like to lead a song service and put down the mic, only to indulge in homosexual acts hours after the conclusion of a worship service. I know what it’s like to be bogged down with shame—maintaining a closeted, secret life with no intentions of reaching out for help because of the fear of being condemned by others in the church. I know what it’s like to want to do right, but wrong keeps knocking on the door. But I also know what’s it’s like to be transformed by the power of God’s Spirit. Yes, I know what it’s like to experience total victory over homosexuality and pornography.
People continually ask me for advice for overcoming sexual immorality, mostly in terms of homosexuality. In my initial article “What This Pastor Told a Homosexual Man Who Wanted to Leave His Church,” I suggested that grace through faith (Eph. 2:8) was the gateway to freedom. You can view my initial article here. In addition to trusting and believing God for freedom, I do believe there are certain safeguards that must be in place to guard against sexual immorality, but no method or formula outweighs the power behind intimacy with Jesus.
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When you become intimate with God, you become engulfed by His nature, so much so that temptation is likened to an ant that manages to crawl on your body, and you just gently wipe it off with hardly any effort because you have no desire for it. Basically, when tempted, I didn’t have to pray tongues and war in the heavenlies because my relationship with Father God had become priority. I was too busy being in an intimate relationship with God. I was too busy abiding in Him: “Remain in Me, as I also remain in you. As the branch cannot bear fruit by itself, unless it remains in the vine, neither can you, unless you remain in Me” (John 15:4).
This is the one hundred and fifty-sixth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of the 1989 Evangelical film, “Hell’s Bells: The Dangers of Rock and Roll Music.”
The film examines the relationship of rock music to sex, violence, suicide, drug use, rebellion, miscegenation, the occult, and other activities considered immoral by biblical theology. The film portrays various lyrics and visual imagery in rock music and rock stars as evidence that it is satanic or anti-Christian. It also alleges that perceived hidden messages and satanic backmasking exist in several examples of popular songs and music culture. The music in the documentary is music produced prior to the 1990s.
This is the one hundred and fifty-fifth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of the 1982 Evangelical film, “Rock: It’s Your Decision.”
Jeff Sims is a teenage Christian in conflict with his parents over his love for rock music. His mother has him see his local youth pastor and has him placed under contract to give up rock music for two weeks, and research whether or not it’s good for him as a Christian. Jeff takes him up on his deal, and within a week he becomes increasingly fanatical and ends up alienating everyone in sight. The film ends with him giving a sermon about what he has “researched” about rock music, giving a list of several songs and bands and why they are “satanic” and “occultic”, and that they are promoting sinful vices such as premarital sex, drug abuse, and even goes as far as to spring forth his homophobic views in connection with the music by saying that “some of them are admitted homosexuals”. He then shatters a record against the podium and declares, “I’ve made my decision, what’s yours?”
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Jeff Sims is the designated “hero” of this piece of propaganda, but by today’s standards (even by 1982’s standards) many interpret Jeff’s story as less of a movement against sin, and more about the tragic tale of a boy twisted by the controlling fundamentalists (his parents and youth pastor) in his life who ends up turning into a bigoted, hateful, religious fundamentalist jackass whose perceptions on life are heavily warped, and ultimately ends up driving away everyone who cared about him. When he does disown rock music from his life, he tries to force everyone around him to do the same and dumps his friends for listening to the genre. Even when he yells at his own mother for watching soap operas thinking they are evil, the movie still wants you to root for this guy. Alternately, since fundamentalist religion obliges people to be less tolerant of beliefs unlike their own, then Jeff, from a fundamentalist perspective, doesn’t become a jackass at all, but a wide-eyed idealist and his insistence on forcing his views on other people isn’t twisted or inappropriate behavior, but rather Jeff trying to warn his loved ones about the impending traps that will send them to hell. Some viewers (like the Agony Booth reviewer) have even interpreted Jeff as being a deeply closeted homosexual. The audience is meant to see his close friends, Marty and Melissa, as antagonists trying to tempt Jeff back into his old ways, but they make some valid points about him becoming fanatical as he repeatedly tries to push his new lifestyle choices on them and others. Melissa seems pretty justified in being angry with Jeff for canceling his plans to go to a rock concert with her (plans made three months in advance for her birthday) because of a deal with his youth pastor he made only recently. Threatening to take another guy to the concert may seem a bit harsh, but she does apologize for it later. Later, Jeff gets angry with Marty for playing rock music at a party he was hosting in his own house. Yet we’re expected to take Jeff’s side earlier when he refuses to let Melissa listen to a rock station when he’s giving her a ride in his car.
