Tag Archive: Curse of Cain

The Many Faces of Racism in the U.S.

race

Guest post by Grammar Gramma

Recently, a woman who styled herself Terra Blanche left a comment on Bruce’s post entitled “The Curse of Cain: Why Blacks Have Dark Skin.” She stated:

And what if these so-called ‘racists’ had a point? You were right in objecting to their conditioned views but what if they were right about Negroes ‘not having souls’? Anyone can put on a do-gooder act.

Most crime in the US is within Colored communities. Are they the sons of Cain; cursed this way?

A long-time reader of Bruce’s blog posts, I was incensed by the implications of her comment, and thought I would write a reply.

Terra, let’s suppose just for a moment that you are right, that most crime in the U.S. is within black communities. I’m not granting that you are correct, but I’m supposing it for the purpose of this response.

Do you suppose it might be because of their childhood exposure to violence? That they saw their fathers hanged and their mothers raped? That they saw police violence used against their parents and brothers and sisters and thought there was no other way?

Do you suppose that it might be because they suffered (and continue to suffer) discrimination by law enforcement and the judicial system? You are naïve indeed if you believe that police haven’t targeted blacks for centuries for casual stop-and-frisk when they were doing nothing wrong, for the planting of drugs, guns and other “evidence” on blacks to cover up white crime, and for a plethora of other misdeeds against blacks. You are equally naïve if you believe that the killing of unarmed black men by police hasn’t taken place since forever. It is only now, when the citizenry has easy access to video cameras, that we are beginning to see this insidious, outright legalized murder of some of our citizenry. If you believe that discrimination in the judicial system is a thing of the past, then please consider the Supreme Court decision decided on June 21, 2019, that found that the prosecutor over the course of four trials used numerous dishonest methods to keep African-Americans off the jury at the trial of a black man. Flowers v. Mississippi, No. 17–9572.

Do you suppose that systematic discrimination in employment might be a factor in a higher crime rate among blacks? Do you suppose that government-sanctioned discrimination in housing and other economic deprivation might be a factor in a higher crime rate among blacks? Have you ever heard of redlining, whereby blacks were prevented from buying houses in certain neighborhoods? A great many U.S. citizens accumulate wealth in the form of real estate, making monthly mortgage payments that build up personal wealth. They then pass this wealth on to their children, making the lives of said children just a little bit easier. Redlining prevented blacks from buying real estate in wealthier communities, where the real estate values rose the quickest, thereby enriching the owners – but not black ones!

Do you suppose that family disorganization might be a factor in a higher crime rate among blacks? Perhaps black people are discriminated against in employment – not a far stretch of the imagination. Perhaps the scarcity of employed black men increases the prevalence of families headed by females in black communities, and this, in turn, results in family disruption that significantly increases black murder and robbery rates.

Do you suppose that the inability to post bail by many blacks might lead to a higher crime rate among blacks? When a black man is in jail, his family loses a source of income. Do you not suppose that the children of these black men might see crime as the only way to bring some source of income into the household?

You stated that Anyone can put on a do-gooder act, suggesting that Blacks might not have souls, but that they are acting as if they do. Tell me, Terra Blanche, how does one with no soul put on an act that might lead others to believe he has a soul? How do people with souls act? And how do people without souls act? And how do you tell the difference?

I am aghast that anyone today does not understand that, if any human has a “soul,” then all humans do, whether they are black or white or pink or purple or some other color. There is nothing inherent in one color of people which would grant them anything greater or lesser than any other color. To believe otherwise is truly racist. Let’s suppose for just a moment that you are right, and that blacks have no soul. Suppose an interracial couple gets married and produces children. Do these children have souls? Now suppose these children marry whites, and produce children of their own. Do these children have souls? Now, carry it on. When do these children attain souls? Or do they never? Do you subscribe to the “one drop of blood” theory? If so, SHAME ON YOU! There is no difference between black blood and white blood and any other type of blood. If you are injured and need a blood transfusion, would you demand that you only receive white blood? And if you receive black blood, are you tainted forever? Suppose for a moment that you have your DNA analyzed, and you learn that there is African-American blood in your genetic makeup. Does this mean you don’t have a soul, even though you thought you did? Terra, this line of thinking will destroy you! We are all the sons of Cain, or no one is. Bruce is right, you know. None of us has a soul. Whatever life force we have dies when we do, and we stop being. Our souls don’t go to heaven or hell. You have been lied to, Terra Blanche. There is no heaven or hell. There is only death at the end of life.

You seem to value white skin. I do hope you realize that the Jesus you worship and adore was not white-skinned. He was a brown-skinned Jew of Middle-Eastern descent. How do we know he was brown-skinned? Because all Middle-Eastern Jews were brown-skinned. I realize that this likely creates a cognitive disconnect, because you probably feel deep affection for Jesus but little empathy for a Middle Eastern person. But it is the truth.

Your vision of a white earth will never happen. Millennials are accepting of people of all colors, races and gender stripes, and find discrimination against their friends and neighbors on the basis of gender or race appalling. They will be the salvation of our nation, and of the world. One day we will live in a world where people are accepted for who they are, not the color of their skin. And you and your kind will be a few tiny voices, crying in the wilderness because you have been cast out for your racist views.

The Curse of Cain: Why Blacks Have Dark Skin

megyn kelly quote white jesusHave you ever wondered why blacks have dark skin? Back in the days of my youth, my pastors believed it an important question to answer. Now, no one ever asked, “have you ever wondered where whites get their light skin?” What was vitally important was sussing out a definitive answer for why some people had black skin. The easy answers, of course, were melanin and proximity to the equator, but when you believe the Bible is the inspired, inerrant, infallible Word of God, the right answer to this question must come from the Bible. After all, the Bible is God’s supernatural answer book. Whatever the Bible says about history and science is true. Now, the Bible never explicitly explains why blacks have dark skin, but since Adam and Eve were white, well, where did blacks come from?  No amount of white-on-white breeding will produce black children, so there must be a “Biblical” answer to why so many people have dark skin, right?

As a young Independent Fundamentalist Baptist, I was taught that Genesis 4 clearly revealed to any racist who wanted to know why blacks had dark skin. Genesis 4:15 says:

 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

Genesis 4 details the story of Cain murdering his brother Abel. One of God’s punishments of Cain was setting a “mark” upon him. More than a few Baptist preachers, especially Southern Baptist segregationists in the South, believed that this mark was God turning Cain’s oh-so-European white skin black. These Jesus-loving racists went to great lengths to trace the lineage of Cain down through history, showing — in their minds anyway — that Cain’s descendants had black skin. Of important note was the fact that Noah’s son Ham married a black descendant of Cain, thus continuing the curse down through human history. I knew of Baptist preachers who spent countless hours tracing the genealogy of Cain through the pages of the Bible. These preachers believed that blacks were intellectually inferior to whites, and were best suited for manual labor. Slavery in the United States was justified by Christian pastors who believed the Bible taught that blacks were a cursed race in need redemption. Slavery, then, was an act of benevolence — white slave owners giving their black charges a far better life than they would have had in Africa. This wretched thinking continues to drive how the United States interacts with countries with populations that are primarily non-white — you know, Trump’s “shit-hole countries.” These poor, inferior, ill-bred, ignorant people need our benevolence and help, even if it is given to them through military force or coup.

By the time I left Midwestern Baptist College in the mid-1970s, I had cleansed my mind of the racist training of my youth. Sadly, Midwestern was rife with students and professors who believed that blacks were inferior/cursed. I don’t believe the founder of the college, Tom Malone, held these views. After all, the college had a handful of black students, far more than Bob Jones University had at the time. Malone, by the way, was a graduate of Bob Jones College and came of age in Alabama in the 1920s. If he was racist, it wouldn’t have surprised me, but I never saw anything from him that suggested he was. The same couldn’t be said for the man who was in charge of the bus ministry. Under his watch, he cancelled all the bus routes to and from Detroit. These routes normally ran in the afternoon, bringing riders to what was called “B Sunday School.” Since most of the riders from Detroit were black, students considered the afternoon “B Sunday School” to be “Black Sunday School.”

All freshman students were required to work on a bus route. After I returned to college for my sophomore year, I quit the bus ministry, choosing instead to preach on Sundays at a drug rehabilitation center in Detroit. The bus director cornered me one day as I was leaving school and chastised me for quitting my bus route. He told me I had a bad attitude — no shit, Sherlock! The bus director got more than he bargained for. I replied, “And you are a racist! I know why you cancelled “B Sunday School!” We parted company, never to speak to one another again.

In the late 1980s, I attended a Street Preacher’s Conference in Washington, DC. While there, I met a man who was a rabid follower of IFB preacher Peter Ruckman. As we were fanning out from the Washington Mall, the man told me that he didn’t bother witnessing to blacks. “They don’t have souls, you know, so there’s no reason for us to witness to them.” I couldn’t believe what this many was saying. He was condemning to Hell a vast portion of the human race, all because they had the wrong color of skin. I told him I didn’t believe such nonsense, and then I quickly walked away.

Racism is alive and well in the IFB church movement, the Southern Baptist Convention, and Evangelicalism as a whole. Thanks to our White-Supremacist-in-Chief, President Donald Trump, racists driven deep into the closets of Evangelicalism have now found the light of day and are quite willing to vocalize their racism and bigotry. That a Christian member of Congress can ponder out loud his wonderment over white supremacy being a “bad” thing, and Christian Fox News hosts can say that there’s no racism in the United States, tells me that we are far from living in a post-racial world. And if God is for racism and bigotry, who are we to argue with the white Jesus, right?

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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