Several years ago, I received the following email from an Evangelical man named Brad:
You are an accuser of the brethren, and in the name of the Lord Jesus Christ who took the cross for sin, may you be ashamed of what you have done! You will pass away one day Bruce, as we all do, and you will stand before God. Struggling in faith is one thing, becoming an atheist, and then picking on disgraced Christian leaders is another, this behavior is, at the root, the way of satan. How can you not see that?
Yes Bruce, satan is real. But so is the Lord, and He is infinitely greater. I think the reason you pick on fallen Christians, is because deep down you feel a need to validate your decision to leave the faith. You know at some level you are wrong, and a mighty terrible judgement is at the end of this decision.
Being here on your blog, is making me so uncomfortable.
Well, Brad, I am not ashamed. It’s important to turn a bright light on what evil men of “God” do in darkness. Too bad you think it more important to defend these men instead of applauding any and every effort to expose predator preachers. Too bad you think I am “picking” on these “fallen” Christians instead of seeing the importance of exposing harmful, predatory behavior.
I agree with you on one thing, we will BOTH one day pass away. Unlike you, however, I fear neither God nor Satan. Both are Bronze Age fictions that have no power over me. Threatening me with God/judgment/Hell is akin to threatening me with Harry Potter casting a spell on me.
You wrongly believe you have the supernatural ability to read my mind and understand my motives. I, in fact, do not know I am wrong, nor do I think a “mighty, terrible judgment” awaits me at the end of my life. I write what I do primarily out of a sense of moral and ethical responsibility. Yes, I, at times, have a smug satisfaction when I reveal for all to see the hypocritical actions of men and women who purportedly speak for God — people who demand others live a certain way that they themselves cannot or will not live. Such moral/ethical hypocrisy deserves exposure, if for no other reason than to show that Evangelicals don’t practice what they preach, nor do they follow the teachings of the Bible. To such people, I say, Don’t tell me how to live, if you are unwilling to live in the same manner.
I am glad my writing makes you feel uncomfortable. My hope is that feeling this way will cause you to take a hard look at your beliefs and practices.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Several weeks ago, I watched a YouTube video of an Evangelical apologist dismissing arguments atheists make against Christianity. He said Christians shouldn’t bother answering atheist objections. Why? “I read the last chapter of the Bible, and we [Christians] win!”
First, this apologist provided no evidence for why we should believe anything the Bible says. He claims the Bible is the inspired, inerrant, infallible Word of God, but what evidence does he offer up for his claims? None. He’s a presuppostionalist, so he thinks he has no obligation to defend his claims. In his mind, the Bible says it is God’s Word — end of discussion. Atheists KNOW this to be true. They just suppress the truth in unrighteousness. Or so apologists say, anyway.
Second, the book of Revelation — the last book of the Bible — is a widely disputed book among Christians. Church fathers debated whether it should even be part of the canon of Scripture. Many Christians believe that Revelation is allegorical history, fulfilled centuries ago. Evangelicals tend to read Revelation literally. Thus they see the book as a chronology of human history, much of which has not yet been fulfilled. Evangelicals really do believe that the events recorded in Revelation will literally come to pass, and soon (even though their lived lives suggest otherwise).
Third, when this apologist says “we win” what does he mean? He means that God has slaughtered everyone on the face of the earth. He means that ninety percent or more of the humans who have ever lived on the face of the earth will be suffering endless torture in the Lake of Fire. Saying “we win” is his way of laughing in the faces of all those who challenged his Fundamentalist beliefs. “Ha! Ha! Ha! motherfuckers, I was right. Bring me a stick and some marshmallows.”
If this apologist really believed what Revelation says about the future of his unsaved family, neighbors, and friends, along with billions of non-Christians, he would spend every waking hour pleading with sinners to get saved. Instead, he spends his time making YouTube videos and arguing with atheists.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
My wife, Polly, and I were talking about death: about how we are the youngest of the older adults in her family; that we could have a spate of deaths over the next decade. Polly’s parents are in their 80s and her surviving aunts and uncles are getting up there in age too. (Since I wrote this post in 2017, Polly’s father died, as well as several of her aunts and uncles.) Death comes for one and all. Sooner, and not later, death will come knocking on our doors and say it’s time to go. We will be permitted no protestations, given no second chances. For me personally, at that moment I will have written my last blog post, watched my last Reds game, and hugged and loved my family for the last time. Death brings an end to everything but the memories we leave behind in the minds of those who loved us or called us friend.
The permanence of death is one of the reasons men invented Gods, the afterlife, Heaven, and Hell. Most people have a hard time believing that this life is all there is. Believing that humans are somehow, someway superior to other animals or are their deity’s special creation, people hope life continues after death. For Christians, the Bible promises them if they worship the right God, believe the right things, and live a certain way, that one day their God will resurrect them from their graves, give them new bodies that will never suffer, age, feel pain, or die, and grant them title to a mansion in a New Heaven and a New Earth. Those of us raised in Independent Fundamentalist Baptist (IFB) churches likely remember the song, Mansion Over the Hilltop:
I’m satisfied with just a cottage below A little silver and a little gold But in that city where the ransomed will shine I want a gold one that’s silver lined
[Chorus]
I’ve got a mansion just over the hilltop In that bright land where we’ll never grow old And some day yonder we’ll never more wander But walk on streets that are purest gold
Tho’ often tempted, tormented and tested And, like the prophet, my pillow a stone And tho’ I find here no permanent dwelling I know He’ll give me a mansion my own
I’m satisfied with just a cottage below A little silver and a little gold But in that city where the ransomed will shine I want a gold one that’s silver lined
I’ve got a mansion just over the hilltop In that bright land where we’ll never grow old And some day yonder we’ll never more wander But walk on streets that are purest gold
Tho’ often tempted, tormented and tested And, like the prophet, my pillow a stone And tho’ I find here no permanent dwelling I know He’ll give me a mansion my own
This song perfectly illustrates the view of eternity held by millions and millions of Christians. Life is viewed as little more than a preparation time for death and moving into new digs in the sweet by and by. Atheists, on the other hand, place great value on this life, on the here and now, because this is the only life we will ever have. Once we draw our last breath, we will either be turned into ashes or worm food.
I woke up to find Polly in something of an agitated mood — an uncommon state of mind for her. Her IFB mother had called earlier in the morning to let her know that her elderly IFB preacher uncle was in the hospital. He had to have emergency surgery to remove 12 inches of his bowel that had turned septic. Polly told her mom about the conversation we had last night about how everyone is getting old and dying. Polly mentioned to her mom that our oldest son had been looking at some old family photographs and said of one photo, sixty-six percent of the people in this picture are dead. Polly’s mom replied, well you know, only those of us who believe in Heaven have hope.
That’s been Mom’s approach of late, to begin every sermon one-liner with well, you know, reminding her daughter that what she plans to say next Polly already knows. Out of respect for her mom, Polly says nothing, but I fear the volcano is rumbling and will someday erupt. Polly said to me, this is what I should have told her: Those of us who don’t believe that shit don’t have to worry about getting into Heaven or worry about did we pray the prayer, believe the right things, or do the right things. If Polly actually said these things to her mom what would cause the most offense and outrage is that Polly said the word shit. 🙂 Imagine the outrage if it became known that Polly can, on occasion, use the F word. I am sure that her salty speech would be blamed on her continued corruption at the hands of Satan’s emissary, Bruce Gerencser.
I have no doubt that Mom is feeling her mortality and she wants to make certain that she will see Polly again in Heaven after d-e-a-t-h. You know, the whole unbroken family circle thing. While Polly understands her mom’s angst and wishfulness, she does find the mini-sermons irritating and offensive. Mom likely thinks, with death lurking in the shadows, that she needs to put as many good words in for Jesus as she can; that repeating Bible Truths® will turn back her daughter’s godlessness and worldliness; that if just the right words are spoken, the Holy Spirit will use them to pull Polly kicking and screaming back to the one true IFB faith. Now THAT would be entertaining!
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
One thing Christians have in common with non-believers is the fact that they will someday die. Death is the great equalizer. No matter our wealth and status, or lack thereof, there will come a day when each of us will draw his or her last breath. No second chances, no do-overs. All of us, at one time or the other, have pondered our mortality. The older we get, the more we think about death. As my health continues to decline, I have thought about my end. The last few days, in particular, have been difficult and challenging. I’ve found myself thinking, “do I want to do this anymore”? So much pain, so much nausea, and vomiting, so much fatigue . . . Death becomes, in my mind, a release from suffering.
It should come as no surprise then that most people turn to religion to find answers about death and the possibility of an afterlife. All the major religions of the world teach that there is life after death, be it in a resurrected or reincarnated form. Being the rational creatures we are, we can’t bear thoughts of no longer existing. Countless Evangelicals have asked me, surely you believe that there is SOMETHING after this life? Other Evangelicals have told me that they would have no reason to live if there weren’t life after death.
Sunday after Sunday, tens of millions of Americans gather in church buildings to worship a God that purportedly not only forgives their sins but gives them eternal life in Heaven after they die. If religious belief was only of value in this life and paid out no after-death benefits, I suspect many of the people pledging fealty and devotion to the Christian God on Sundays would instead spend the first day of the week engaging in recreation, working in their yards, or relaxing. Remove sin, fear, judgment, and eternal life from the script and I have no doubt that most churches would find themselves not only without congregants, but without preachers too.
Generally, the orthodox Christian belief about the afterlife goes something like this: each of us dies, physically remains in the grave until Judgment Day, at which time God will bodily resurrect the just and unjust from the dead, judge them, and either send them to God’s eternal kingdom (Heaven) or the Lake of Fire (Hell) for eternity. The former is a blissful place where there is no sin, pain, suffering, or death, whereas the latter is a dark place where its inhabitants face horrific pain and suffering. Both the just (saved) and unjust (lost) will be fitted with new bodies (creations) that never die, and for those cast in the Lake of Fire, their bodies will be able to withstand never-ending torment.
Now, seek out one hundred Evangelicals and ask them about death and the afterlife, and they will tell you something like this: after death, Christians go to Heaven, and non-Christians go to Hell. Does what I have written here remotely sound like what I wrote in the previous paragraph? Nope. Most Christians believe that the moment after they close their eyes in death, they will awake in Heaven and be in the presence of God. The Bible, supposedly the final authority on all matters pertaining to life, death, and the afterlife, does not teach that Christians go to Heaven the moment they die. Neither does it teach that non-Christians go to Hell immediately after death. Instead, every person who has ever died presently lies rotting in the grave, awaiting the resurrection of the dead.
It’s not so sexy to tell people that their reserved rooms in Heaven and Hell will remain empty until Resurrection Day. Peter? James? Judas? Moses? David? Abraham? Isaac? Jacob? Adam? Eve? John, Paul, George, and Ringo? Your parents, grandparents, aunts, and uncles? None of them is or will be in Heaven or Hell until the trumpet of God sounds and Jesus returns to earth to judge the living and the dead.
Yet, every Sunday, Christian preachers remind congregants of what awaits them after death: Heaven for the saved, and Hell for the lost. Unsaved people are implored to get saved lest they die and split Hell wide open. Christians are encouraged to work hard for Jesus and promised great rewards in Heaven if they do so. Preachers tell wonderful stories about Heaven and horrific stories about Hell, reminding people that the sum of life is knowing Jesus Christ as Lord and Savior.
Attend Christian funerals and you will often hear preachers outright lie about the afterlife. I have yet to hear a preacher say that the dearly departed went to Hell. In every instance, preachers found some sliver of faith/belief to hang on to, thus justifying their preaching the subject of their funeral sermon into Heaven. Worse yet, preachers and family members will speak of Granny running around Heaven or Mom, Dad, and Rover looking down from Heaven watching their loved ones. I have heard countless Christians say that some close family member of theirs was “with them” as they did this or that. None of these hopeful ideas is supported by the teachings of the Bible. Granny isn’t running around in Heaven. Her body lies in the grave, awaiting the Resurrection. As nice as it sounds, and the warm, fuzzy feelings such thoughts give, no one is watching us from Pearly Gates.
Of course, as an atheist, I am firmly persuaded that death is the end-all. To misquote Hebrews 9:27: And as it is appointed unto men once to die, but after this . . . nothing. I have one life to live and it is quickly passing by. It seems like yesterday that my wife and I, ages nineteen and twenty-one, were standing at the front of the Newark Baptist Temple altar, reciting our wedding vows to one another. Youthful in body and ready to take on the world, we had no thoughts of growing old. Yet, here we are, soon celebrating our 44th wedding anniversary, and in June I will turn sixty-five. Now our thoughts turn to end-of-life matters: retirement, healthcare, and what to do with the few years we have left. My older readers know exactly what I am talking about. Who among us hasn’t lain in bed listening to the beat of our heart or the ticking of the clock? We know that each beat and each tick take us one moment closer to our last day among the living.
Bruce, if you don’t think there is life after death, why then did you spend most of this post talking about what Christians believe about death and the afterlife? This post is a plea to preachers to tell people the truth about life after death. First, preachers should tell people that they cannot know for certain whether there is life after death; that all that Christians have to go on is what is written in the Bible; that the belief that people live on after death is solely a matter of faith; that there is no evidence for claims that people live on in eternity after they die. Second, preachers should stop telling people lies about what happens the moment after someone dies. Stop with the whimsical stories about what dead people are doing in Heaven. Tell the truth: Granny lies rotting in the grave until Jesus comes to get her. If preachers are going to tell mythical stories about the afterlife, the least they can do is accurately state what the Bible says on the matter. Of course, doing so might cause people to lose hope, but Christians need to know that there is NOT an immediate payoff after death.
Let me conclude this post with an excerpt from a Time Magazine interview of Christian theologian N.T. Wright:
TIME: At one point you call the common view of heaven a “distortion and serious diminution of Christian hope.”
Wright: It really is. I’ve often heard people say, “I’m going to heaven soon, and I won’t need this stupid body there, thank goodness.’ That’s a very damaging distortion, all the more so for being unintentional.
TIME: How so? It seems like a typical sentiment.
Wright: There are several important respects in which it’s unsupported by the New Testament. First, the timing. In the Bible we are told that you die, and enter an intermediate state. St. Paul is very clear that Jesus Christ has been raised from the dead already, but that nobody else has yet. Secondly, our physical state. The New Testament says that when Christ does return, the dead will experience a whole new life: not just our soul, but our bodies. And finally, the location. At no point do the resurrection narratives in the four Gospels say, “Jesus has been raised, therefore we are all going to heaven.” It says that Christ is coming here, to join together the heavens and the Earth in an act of new creation.
TIME: Is there anything more in the Bible about the period between death and the resurrection of the dead?
Wright: We know that we will be with God and with Christ, resting and being refreshed. Paul writes that it will be conscious, but compared with being bodily alive, it will be like being asleep. The Wisdom of Solomon, a Jewish text from about the same time as Jesus, says “the souls of the righteous are in the hand of God,” and that seems like a poetic way to put the Christian understanding, as well.
TIME: But it’s not where the real action is, so to speak?
Wright: No. Our culture is very interested in life after death, but the New Testament is much more interested in what I’ve called the life after life after death — in the ultimate resurrection into the new heavens and the new Earth. Jesus’ resurrection marks the beginning of a restoration that he will complete upon his return. Part of this will be the resurrection of all the dead, who will “awake,” be embodied and participate in the renewal. John Polkinghorne, a physicist and a priest, has put it this way: “God will download our software onto his hardware until the time he gives us new hardware to run the software again for ourselves.” That gets to two things nicely: that the period after death is a period when we are in God’s presence but not active in our own bodies, and also that the more important transformation will be when we are again embodied and administering Christ’s kingdom.
Wright: Never at any point do the Gospels or Paul say Jesus has been raised, therefore we are we are all going to heaven. They all say, Jesus is raised, therefore the new creation has begun, and we have a job to do.
TIME: That sounds a lot like… work.
Wright: It’s more exciting than hanging around listening to nice music. In Revelation and Paul’s letters we are told that God’s people will actually be running the new world on God’s behalf. The idea of our participation in the new creation goes back to Genesis, when humans are supposed to be running the Garden and looking after the animals. If you transpose that all the way through, it’s a picture like the one that you get at the end of Revelation.
TIME: And it ties into what you’ve written about this all having a moral dimension.
Wright: Both that, and the idea of bodily resurrection that people deny when they talk about their “souls going to Heaven.” If people think “my physical body doesn’t matter very much,” then who cares what I do with it? And if people think that our world, our cosmos, doesn’t matter much, who cares what we do with that? Much of “traditional” Christianity gives the impression that God has these rather arbitrary rules about how you have to behave, and if you disobey them you go to hell, rather than to heaven. What the New Testament really says is God wants you to be a renewed human being helping him to renew his creation, and his resurrection was the opening bell. And when he returns to fulfil the plan, you won’t be going up there to him, he’ll be coming down here.
TIME: That’s very different from, say, the vision put out in the Left Behind books.
Wright: Yes. If there’s going to be an Armageddon, and we’ll all be in heaven already or raptured up just in time, it really doesn’t matter if you have acid rain or greenhouse gases prior to that. Or, for that matter, whether you bombed civilians in Iraq. All that really matters is saving souls for that disembodied heaven.
TIME: Has anyone you’ve talked to expressed disappointment at the loss of the old view?
Wright: Yes, you might get disappointment in the case where somebody has recently gone through the death of somebody they love and they are wanting simply to be with them. And I’d say that’s understandable. But the end of Revelation describes a marvelous human participation in God’s plan. And in almost all cases, when I’ve explained this to people, there’s a sense of excitement and a sense of, “Why haven’t we been told this before?”
What are some of the other things that Christians say about death, Heaven, and Hell that either aren’t in the Bible or are distorted by preachers? Please share them in the comment section.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
So teach us to number our days, that we may apply our hearts unto wisdom.
Good advice. If I live to be seventy-five, and I seriously doubt I will, I will have lived 27,375 days. The clock will have clicked to the next hour 657,000 times. We all hope to have a long, happy, and productive life. We know our days are numbered. We woke up today knowing that we are one day closer to death than we were yesterday. Regardless of our wealth, health, status, or fame, each of us will die someday. We can not avoid death. No matter how many supplements we take or how much exercise we do, we will, at some moment beyond the next breath, die.
When I was young I rarely thought about death. Death was for old people or for people who got cancer or were hit by a truck. Every once in a while my sensibilities were startled by a young friend, family member, or acquaintance dying, but for the most part, death never entered my mind. My uncle Dave died at age 26 and several high school friends died shortly after graduating. My wife’s uncle, my dad, and my mother all died in their late 40’s and early 50’s. When these deaths occurred I paused for a moment and considered my mortality, but in a short while, all thoughts of death disappeared. I was young and I had my whole life ahead of me.
Fast forward to today. I am almost sixty-five years old. I have a plethora of health problems — gastroparesis, fibromyalgia, osteoarthritis, diabetes, high blood pressure, four herniated discs in my back — older relatives are dying, and rarely does a week go by when someone I know isn’t memorialized on the local newspaper’s obituary page. These days I think of death often, pondering my own mortality. I consider the notion of nothingness, never drawing another breath. Unrelenting chronic pain and debility have turned my life into an hour-by-hour, day-by-day struggle. I ponder in the still of the night going to sleep and never waking again. I have thoughts about how life will be for my wife and family once I am gone.
I don’t fear death. I have no control over it. I know death is lurking in the shadows. Some days, I feel death’s cold breath on my neck. I know that most of my life is now in the rearview mirror. I wonder, what awaits me in the days, months, and years ahead? The Psalmist also said, “Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.” Again, good advice. We don’t know what tomorrow might bring. The best we can do is live for today, pursuing that which brings love, happiness, and satisfaction.
Older people like myself often speak of time flying by so quickly. Young people think their 16th, 18th, or 21st birthday will never come. For young people, most of their lives are yet ahead of them. Not so for us old folks. Time flies so quickly for us because we have so little of it left. If I live until I am 70, I have about 2,000 days left out of 25,550 days, less than 10% of my life. The meter is running and I am all out of change.
What do I want to do with the life I have left? This is a hard question for me to answer. To live my life well requires me to daily decide what really matters. To what or whom do I want to give my time and energy? I envy those who have life all figured out. I am a restless person, constantly being pulled this way and that. My passions burn and wane, and I often have a hard time fixing on those things I want my life to be defined by. When I was a Christian and an Evangelical pastor, all these questions were answered for me. I knew my calling and how God wanted me to live. The Bible was the roadmap for life. Some days, I wish I still had that sense of purpose and certainty. Now I know I must make my own way and find my own meaning and purpose. As a free man, free to do that which I wish to do, I ask myself, how do I want to spend what life I have left?
Two weeks ago, I sold all of my photography equipment, a gut-wrenching decision. I hadn’t meaningfully taken photos in two years, so I knew it was time. Unable to hold a professional camera due to its weight and no longer able to hold a camera steady or keep from falling, it became clear to me that my equipment was just a depreciating asset, one that must be sold while it still had value. Doing so was hard. I wept as I boxed up the last of my equipment and shipped it off to KEH in Georgia.
For now, I am content to focus on family, writing, and crossing things off my bucket list. I know there will come a day when I will no longer be able to write, walk, or ride in a car (I no longer drive), so I continue to do these things while I can. I still hope to finish my Lionel O-gauge layout. I haven’t touched it for six months, not steady enough to navigate the stairs to the room where the layout is located. I continue to drink in the love of my wife and family, knowing that when the day comes for me to die, they will be the ones that matter. We leave this life as we entered, surrounded by those who love us.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Do you believe the Bible is true? Inerrant? Infallible?
Do you believe that Jesus is the way, the truth, and the life; that no man comes to the Father except through him?
Do you believe salvation is found in and through Jesus alone?
Do you believe a person must put their faith and trust in Jesus to be saved?
Do you believe a person must put their faith and trust in Jesus to go to Heaven after they die?
Do you believe the non-Christians will go to Hell when they die?
Do you believe death could happen at any moment?
Do you believe this life is preparation for the life to come?
Do you believe the church has the obligation to go into all the world and preach the gospel to every creature (person)?
Do you believe you can tell what a person believes is important by how they spend their time and how they spend their money?
Pretty straightforward questions. Not much room to wiggle, debate, or excuse.
Most Evangelicals would say yes to most, if not all, of these questions.
Now, if I really believed that Hell was real, death was certain, and Jesus was the only hope for humanity, I would spend every waking hour telling this to others. I would live simply and spend my money on making sure this message got out to the world. I would not waste one moment of my time with the frivolous things of this world, using that time to witness to others.
Surely, if what Evangelicals say they believe is true, the message JESUS SAVES is the most important message ever given to humanity.
Easter is the Christian proclamation that Jesus, the son of God, died on the cross for human sin and on the third day rose again from the dead conquering death and Hell. Truly there is VICTORY IN JESUS.
And all the people said, Amen.
So, explain something to me. Be honest.
Why is it that most Evangelicals LIVE like what I wrote above is a complete falsehood?
Most Evangelicals never share their faith with anyone.
Many churches go years without adding one new convert to their membership.
Most Evangelicals live, behave, and die just like their non-Christian neighbors, family, and friends.
It seems that Evangelicals don’t really believe what they are preaching.
I am not pointing a finger at you.
I am just asking for you to be honest.
If Jesus is the answer to all life’s questions.
If Jesus satisfies every deepest longing of every person.
If Jesus will clean up and change sinners.
If Hell is real.
If Heaven is real.
If death is certain.
Why do you live like none of this is true?
How many people did you share the gospel with last week? Last month? Last year? Since you have been a Christian?
How about your pastor? For all his talk about the gospel, how many people has he personally witnessed to this week? Last month? Last year? Since he entered the ministry?
How many new members have joined your church because they were witnessed to by a member of your congregation (transfers from other churches don’t count)?
How many new convert baptisms took place at your church last year?
My point in this little exercise is this: talk is cheap.
You want others to become a Christian.
You want others to follow Jesus.
Why should they?
If you don’t really believe the gospel, why should you expect anyone else to?
Here is my take on that matter.
Religion is a personal matter.
Even though the Bible says it is not, you live like it is, so you must believe it is.
Since it is a personal matter, each of us should be free to worship or not worship.
One thing we all agree on . . .
We all are going to die.
Let’s agree to leave the afterlife to the afterlife.
I am willing to settle up with God, if he exists, after I die.
Life would be so much better for everyone if each of us had the liberty to live life freely without being evangelized or coerced into making a religious profession (and let’s be honest, a lot of the evangelistic techniques used by Evangelicals are coercive).
This does not mean we can’t talk about religion. This doesn’t mean we can’t talk about the Bible.
But, let’s talk as fellow citizens of earth. Let’s talk as people who have in common shared humanity.
If we do this, you are relieved of the burden of witnessing and I am relieved of being an evangelistic target.
Let’s just be you and me.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Several years ago, a two-year-old boy (some reports say the child was three) died after his parents left him in the car while they attended an afternoon worship service at Rehoboth Praise Assembly in East Dallas, Texas. Forty-five minutes into the worship service, the boy’s parents realized that they had left him in the car. Sadly, it was too late. The one hundred-degree Texas heat had rendered the boy unconscious. He was pronounced dead later that night at a local hospital.
The parents of the boy have four other children. Polly and I know firsthand the horror of leaving your children behind in an unsafe environment. One time we left our second-oldest son asleep on the front pew of the church. It was not until we arrived home — fifteen miles away — that we realized we had left him behind. I vividly remember driving as fast as I could, praying to God that my son would be safe. Fortunately, he was still asleep when I opened the doors to the pitch-dark church sanctuary. At the time, I praised God for his providential protection of my son. I now know that we were lucky. I can only imagine what might have happened if Nathan had awakened and found out that he was the star in the Baptist version of Home Alone. Several years later, we had another incident where we left our son Jaime sleeping in the car after arriving home from church. An hour or so later, much to our shock and horror, Jaime sleepily came walking in the door. Again, I praised God for protecting my son.
Polly and I were quite busy on Sundays, so we drove separately to the church. Driving two cars and not paying attention to who had what kids led to the events mentioned above. After the Jaime incident, we made a hard and fast rule that neither of us could leave the church for home without making sure all six children were accounted for. I can report that all of our children, from that day forward, safely made it home.
What if something tragic — say injury or death — had happened to our forgotten sons? Would I have still been praising the wonderful love, grace, mercy, and kindness of Jesus? Probably, even going so far as to say that their injury/death was all part of God’s supercalifragilisticexpialidocious plan for our lives. I am sure the church and parents of the dead 3-year-old went through similar irrational theological machinations.
The question that is rarely asked is this: Where is God? If the third part of the Trinity — the Holy Spirit — lives inside of each and every believer, why didn’t he — with that still small voice of his — whisper in the ears of the two-year-old’s parents, telling them, Hey your little boy is asleep. Go get him before he dies from exposure to extreme Texas summer temperatures. Remember these song lyrics?
Jesus loves the little children All the children of the world Black and yellow, red and white They’re all precious in His sight Jesus loves the little children of the world
Or these lyrics?
Jesus loves me! This I know, For the Bible tells me so; Little ones to Him belong; They are weak, but He is strong.
Yes, Jesus loves me! Yes, Jesus loves me! Yes, Jesus loves me! The Bible tells me so.
Where was the strong Jesus when the weak little boy was being baked to death? Can it really be said that Jesus loves the little children when he idly stands by and does n-o-t-h-i-n-g as a boy is suffocated to death? If God can, but doesn’t, what does that tell us about God?
According to the defenders of Yahweh, Jesus, and the Holy Ghost, their God’s ways are not our ways and his thoughts are not our thoughts. I should hope not! Most people, when finding out a child is dying in the suffocating heat of a closed-up car, would do everything in their power to rescue the child. Not God. He has some sort of unspoken reason for letting the child die. Or perhaps the child’s parents were living in sin or needed to be taught a “life” lesson. Who knows, right? God is always given a free pass when it comes to the suffering and death of children. God knows best, Christians say. Pray tell, how is letting a child die alone in a car in any way “best”?
I am sure the dead boy’s parents are grieving over the loss of their son, knowing that they are the cause of his death. Just now, I viewed a TV advertisement reminding parents to always check the backseat of their cars for children. It’s hot out there, the ad said. Way too many busy parents forget to make sure all of their children are accounted for. Thirty-six years ago, Polly and I could have caused the deaths of our children. Luck, not God, saved our children. Sadly, for the Dallas parents, their inattention cost their son his life.
Parents are responsible for caring for their children. When bad things happen such as this boy’s death, most often parents or others adults are responsible. Years ago, we delivered newspapers for the Zanesville Times-Recorder. One day, Polly was in Shawnee, Ohio making collections. Shawnee is quite hilly, as is most of Southeast Ohio. Polly drove up a steep hill to our customer’s home, got out of the car, leaving our toddler son, Jaime, secured with a seat belt (no car seats back in those days). Polly, thinking she would only be gone for a minute, left the keys in the ignition, not knowing that Jaime had figured out how to unbuckle his seat belt. Mimicking what he had seen his parents do countless times before, Jaime reached up, turned the ignition, and pulled down on the drive shift. The car, much to Polly’s horror, began rolling backward down the steep hill — 400 feet in all — launching the car into the air before it landed in a creek bed. Fortunately, Jaime was not injured. It took two wreckers to extricate the totaled car from the bottom of the hill.
During Jaime’s younger years, I painted the front doors of the church red. I didn’t have any paint thinner to clean the brush, so I waited until got home to do so. I put the brush in a pint jar of thinner to soak. Knowing that mischievous Jaime was nearby, I put the jar on the back of the counter, safe from his little hands — or so I thought. I went on to do other things, only to find out that Jaime had pushed a chair up to the counter and climbed up so he could reach the red “Kool-aid” that was on the back of the counter. Fortunately, one drink was all that was needed to teach Jaime that all red liquids are NOT Kool-aid.
In both of these stories, Jaime’s parents were culpable for what happened. Lessons learned: never leave a child unattended, never leave keys in the car, always set the parking brake when parked on steep inclines, and never, ever put dangerous things where children can get a hold of them.
I am not suggesting that parents can protect their children from every possible danger. We can’t. Children love to test boundaries and get into things. It is a wonder that any of them survive to adulthood. Risk is all around us, and one of the lessons parents must teach their children is to measure risk and danger. But, despite training them and keeping them under our watchful eyes, children can do things that could kill them. And sometimes parents can, either through carelessness or inattention, do things that harm their children. Regardless of to whom blame is assessed, one thing is for certain: God will be nowhere to found. He is the do-nothing God, a deity who can’t be bothered with rescuing an innocent child on a hot summer day in Dallas, Texas.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Several years ago, a young father drowned after attempting to “save his three daughters from a rip current off the North Carolina coast.” According to several friends of the man, he was a devoted follower of Jesus Christ:
“Rick was just a loving father, you could see that when he was with his children, a loving husband, just a wonderful Christian man.”
Becky Mason
“Loved his family, loved pretty much anybody he was around and was not afraid to be concerned about people’s problems, or about their faith because he was a committed Christian man.”
Dr. Dean Baird
Atheists and Christians alike agree that this tragic story is heartbreaking. I can only imagine how I might feel if one of my children or grandchildren died in similar circumstances. This man, by all accounts, behaved heroically in his attempt to save his daughters from drowning. Yet, his bravery cost him his life.
I write about stories such as this because I think it is vitally important to point out to Christians that their God is not who they say he is. In the midst of great suffering and loss, Christians turn to faith to give them strength and hope. That is all well and good. Religion certainly offers something that atheism cannot: comfort. That Christians feel comforted in difficult times doesn’t, however, mean that their God is real. It is people, not God, who comfort, encourage, and help those in need. Both atheists and Christians alike can and do comfort and help others — no God needed.
What I hope Christians will do, as they suffer pain, heartache, and loss, is ask the question, Where is God? In the story that is the focus of this post, the following questions beg for answers:
Why didn’t God miraculously save the three girls from the rip current?
Why didn’t God keep their father from drowning?
What possible reason could God give for killing the father and leaving the girls orphans?
Why is it when tragedies such as this happen, Christians turn to God, yet never ask him WHY? Conditioned by preaching that tells them God’s ways are not our ways and God has a purpose and a plan for everything, Christians rarely take the big step of reason and ask WHY? How is it possible to square the notion that God is loving and kind and always does what’s best for Christians with stories such as this?
My heart aches for those grieving over the loss of their loved ones and friends. I vividly remember the day our home phone rang and on the other end was someone telling us that Polly’s sister was killed in a motorcycle accident. (Please see If One Soul Gets Saved It’s Worth It All.) Polly and I were still Christians at the time, and I can still “feel” the emotions of the moment as Christians tried to make sense of a senseless death. Some people prayed, while others quoted Bible verses. Many of us wept, while others put on a strong face, not wanting to appear weak. And yet, not one of us dared to say to God, WHY? The reason for this, of course, is that asking WHY is viewed as having a lack of faith, a ploy by Satan to draw Christians away from Jesus, the author and finisher of their faith. Christians must always believe that God is good all the time, never doing anything that is not for their betterment.
Here’s what I know: the day Christians dare to ask WHY? is the day they have taken their first steps away from Christianity. Reality tells us that believing there is a personal God who loves and cares for us and always does what is in our best interest is a lie. A well-intentioned lie, perhaps, but a lie nonetheless.
The only rational explanation for life on planet earth is that shit happens. Life has its wonderful moments, but it also has moments that leave us reeling, suffering great heartache and loss. While we should do what we can to maximize the wonderful moments and minimize the bad shit that happens, the fact is things are going to happen that take us by surprise, often leaving tragedy, heartache, and loss in their wake. This is life. We can either embrace life as it is or we can run to deaf, blind, and dumb gods when life turns ugly. For me, I choose to embrace reality, knowing that just around the corner I could find myself neck-deep in shit.
The Bible says in Proverbs 27:1, Boast not thyself of to morrow; for thou knowest not what a day may bring forth. The Bible also says in James 4:14, Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. These verses aptly describe how all of us should view life. None of us knows what tomorrow will bring. This could be the last blog post I ever write. Pain, suffering, loss, and death lurk in the shadows, ever ready to pounce when given the opportunity. This is why it is important for us to embrace each and every day as if it might be our last. This is hard to do. We humans are optimistic, thinking that the sun will rise in the morning and another day will be ours. However, as this story aptly illustrates, there is coming a day when each of us will meet our end. No matter how sure we are about the future, all that we really have is today.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Calvinist Nate Pickowicz, pastor of Harvest Bible Church in Gilmanton, New Hampshire, recently wrote a post for the Entreating Favor blog titled The God-Fearing Atheist. Pickowicz trots out the age-old, worn-out argument that there really is no such thing as an atheist:
It has been said that there is a “God-sized hole” in every person. In other words, the human heart was designed to want and need God. It’s a kind of fingerprint that God leaves on the souls of those created in His image (Gen. 1:26-27). Here’s the rub, not every person acknowledges or believes that God exists. How then do we explain this?
In John Calvin’s Institutes of the Christian Religion, he makes a case for “the knowledge of God implanted in the human mind”. Because it is often argued that religion is a man-made invention to subjugate the masses, Calvin points to indigenous tribes of people who are fully convinced of the existence of God. Furthermore, almost uniformly, these tribes worship blocks of wood and stones as gods rather than believe in the absence of deity. They are naturally prone to worship.
Calvin then addresses the atheist.
He writes, “The most audacious despiser of God is most easily disturbed, trembling at the sound of a falling leaf.” He’s referring to the abject fear within a person when one comes to the end of himself. We’ve all heard the recently deemed politically incorrect phrase “there are no atheists in foxholes.” This is what Calvin is talking about. Intellectually, one can deny God all day long, but placed into a situation which appeals to a person’s instincts, that “God-sized hole” becomes a gaping, aching chasm. In conclusion, Calvin writes, “If all are born and live for the express purpose of learning to know God, and if the knowledge of God, insofar as it fails to produce this effect, fleeting and vain, it is clear that all those who do not direct the whole thoughts and actions of their lives to this end fail to fulfill the law of their being.”
Did you catch that? Because we’re hard-wired to acknowledge God; if we don’t seek Him, then we violate our own nature!
According to Pickowicz, everyone is hardwired to know God exists. His proof for this claim? The Bible. He presents no empirical evidence for his claim. Pickowicz, quoting the God of Calvinism, John Calvin, points to the fact that even indigenous tribes acknowledge the existence of a deity. Fine, let’s run with this argument for a minute. Let’s say everyone is hardwired to acknowledge “God.” Why is it then that this knowledge of God is so varied? If it is the Christian God who puts it in the heart of everyone to acknowledge him, why is it that so many people acknowledge the wrong God? I would think that the Christian God would make sure that everyone knew that he alone is God, yet day after day billions of people worship other gods. Why is this?
Pickowicz needs to get his nose out of Calvin’s Institutes of the Christian Religion and do some serious thinking about WHY people are religious and WHY they choose the God they do. Several years ago, I wrote a post titled Why Most Americans are Christian. In this post, I explained why most Americans, when asked if they believe in the Christian God, will answer yes:
Cultural Christianity is all about what people say and not what they do. This is the predominant form of Christianity in America. When asked, do you believe in the Christian God? they will say Yes. It matters not how they live or even if they understand Christian doctrine. They believe and that’s all that matters.
It is this Christian world into which children in the United States are born. While my wife and I can point to the various conversion experiences we had, we still would have been Christians even without the conversion experiences. Our culture was Christian, our families were Christian, everyone around us was Christian. How could we have been anything BUT Christian?
Practicing Christians have a hard time accepting this. They KNOW the place and time Jesus saved them. They KNOW when they were baptized, confirmed, dedicated, saved, or whatever term their sect uses to connote belief in the Christian God.
Why are most people in Muslim countries Muslim? Why are most people in Buddhist countries Buddhist? Simple. People generally embrace the dominant religion and practice of their culture, and so it is in the U.S.
It is culture, and not a conversion experience, that determines a person’s religious affiliation. Evangelicals, in particular, have built their entire house on the foundation of each person having a conversion experience. However, looking at this from a sociological perspective, it can be seen that a culture’s dominant religion affects which religion a person embraces more than any other factor.
Only by looking at religion from a sociological perspective can we understand and explain why people believe in a particular deity. People such as Pickowicz deny the value and importance of such explanations, preferring to let their trusty inspired, inerrant, infallible Bible do the talking. It is impossible to have a reasonable conversation with people who think in this manner. For them, God has spoken, and any knowledge, be it sociological or neurological, that doesn’t affirm the Biblical narrative, is rejected out of hand.
Pickowicz, like Calvin, thinks that when put in circumstances where death is a distinct and imminent possibility, atheists will abandon their godlessness and cry out to God. And his evidence for this? There is none. I am sure there are stories of atheists crying out for God when dying, just as there are stories of Christians cursing God when facing death. Again, there are numerous reasons for why these things happen, but Pickowicz rejects them all, assured that all atheists KNOW there is a God and when they die they will cry out to the Christian God. (I would love to hear Pickowicz’s explanation for the fact that most people when they die will call out for some other God besides the Christian one.)
Christopher Hitchens, arguably one of the most notable atheists of our generation, died December 15, 2011. Detailing Hitchens’ final days, Ian McEwan of the New York Times wrote:
The place where Christopher Hitchens spent his last few weeks was hardly bookish, but he made it his own. Close to downtown Houston is the Medical Center, a cluster of high-rises like La Défense of Paris, or London’s City, a financial district of a sort, where the common currency is illness…..
….. While I was with him another celebration took place in far away London, with Stephen Fry as host in the Festival Hall to reflect on the life and times of Christopher Hitchens. We helped him out of bed and into a chair and set my laptop in front of him. Alexander delved into the Internet with special passwords to get us linked to the event. He also plugged in his own portable stereo speakers. We had the sound connection well before the vision and what we heard was astounding, and for Christopher, uplifting. It was the noise of 2,000 voices small-talking before the event. Then we had a view from the stage of the audience, packed into their rows.
They all looked so young. I would have guessed that nearly all of them would have opposed Christopher strongly over Iraq. But here they were, and in cinemas all over the country, turning out for him. Christopher grinned and raised a thin arm in salute. Close family and friends may be in the room with you, but dying is lonely, the confinement is total. He could see for himself that the life outside this small room had not forgotten him. For a moment, pace Larkin, it was by way of the Internet that the world stretched a hand toward him.
The next morning, at Christopher’s request, Alexander and I set up a desk for him under a window. We helped him and his pole with its feed-lines across the room, arranged pillows on his chair, adjusted the height of his laptop. Talking and dozing were all very well, but Christopher had only a few days to produce 3,000 words on Ian Ker’s biography of Chesterton.
Whenever people talk of Christopher’s journalism, I will always think of this moment.
Consider the mix. Constant pain, weak as a kitten, morphine dragging him down, then the tangle of Reformation theology and politics, Chesterton’s romantic, imagined England suffused with the kind of Catholicism that mediated his brush with fascism and his taste for paradox, which Christopher wanted to debunk. At intervals, Christopher’s head would droop, his eyes close, then with superhuman effort he would drag himself awake to type another line. His long memory served him well, for he didn’t have the usual books on hand for this kind of thing. When it’s available, read the review. His unworldly fluency never deserted him, his commitment was passionate, and he never deserted his trade. He was the consummate writer, the brilliant friend. In Walter Pater’s famous phrase, he burned “with this hard gem-like flame.” Right to the end.
So much for atheists leaving this world screaming for God. Hitchens entered the foxhole of mortality, knowing that thoughts of God were for those unable to face the brutality and finality of death. Hitchens died as he lived, a man who held true to his godlessness until the end. (If you have not read Hitchens’ final book, Mortality, I encourage you to do so.)
I know there is nothing I can write that will change Pickowicz’s God-addled mind. But perhaps time will. Pickowicz is a young guy who has not experienced much of life. I can only hope that he will get to know a few flesh-and-blood atheists before he dies. I hope he will have the opportunity to observe not only how atheists live but how they die. I am confident that the young preacher will find that dying atheists hold true to their convictions until the end. Unlike countless Christians when faced with death who have to be reassured of their salvation, atheists will need no such reassurance. Atheists know that death is the end. All that remains are the memories their friends and families have of a well-lived life. And that, my friend, is enough.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Evangelical Christians often ask me, what happens when we die? Here’s my answer.
The power of religion rests in the hope it gives people concerning life after death. Remove this from religion, and churches would be shuttered overnight. Hope, along with fear, is the glue that holds most religions together. What would religion be without the fear of Hell and the hope of Heaven?
The problem though is that there is no evidence for the existence of Heaven, Hell, or life beyond the grave. All we have to go on are the various religious texts that sects, churches, and clerics use to “prove” that there is a Hell and Heaven. No one has ever gone to Heaven or Hell and returned to tell us about it — and that includes the Christian liars who say they went to Heaven or Hell and came back with a message from God. The same goes for any life after death, whether it be reincarnation or Christian resurrection. There is no evidence for life after death. Any belief to the contrary requires faith.
As a skeptic, I rarely appeal to faith. I try to judge matters according to what I can see and know. What does reason tell me about life after death? What do my observations tell me about reality? What do my experiences tell me about the prospects of eternal life beyond my last breath?
When we die, we are dead. That’s it. End of story. When my heart stops pumping, my lungs stop breathing, and my brain stops functioning, I am dead. Every one of us will come to this end. No one escapes death — not even Jesus. I know of no one who has come back from the dead. I know of no one who is not right where they were planted or scattered after they died. As with God, there is no empirical evidence for Hell, Heaven, or life after death. Since there is no evidence, I must conclude that these things do not exist.
Now, this does not mean I don’t wish it could be otherwise. Heaven, eternal life, a pain-free body, being reunited with my father and mother; all these things appeal to me. But then, so does having magical Harry Potter-like powers. Both are fantasies that have no foundation in fact.
Some day, sooner rather than later, I am going to die. It is unlikely that I will be alive 10 years from now. I hope I am, but my body and its slow, gradual, painful decline tells me that the ugly specter of death is lurking in the shadows, and someday it will come to claim me. Believe me, I want to live. I have no death wish as many Christians do. Take me Jesus, I am ready to go, many a Christian says. Not I. I have no desire to leave on the next boat or any other boat, for that matter. I hope the long black train that’s a-comin’ gets derailed in Hell, Michigan. I want to live as long as I can. I want to be married for 50 years, see my grandchildren get married, and hold my great-grandchildren. I want to see the Bengals win a Super Bowl, the Reds win another World Series, and a host of other things on my bucket list — and yes, I have one.
You see, we skeptics, atheists, and humanists value life because this is all we have. We know, based on what the evidence tells us, that there is no Hell, Heaven, or life after death. This is it, and because it is, we want to wring as much as we can out of life. We are not content to off-load life to a mythical Sweet-By-and-By. Every day matters because every day lived is one less day we are above ground.
I have lived about 23,546 days/565,104 hours/33,906,204 minutes/2,034,374,400 seconds. What is most important to me is a well-lived life. Have I lived life to its fullest? Have I made a difference? Am I a better person today than I was yesterday? Do the people that matter to me know that I love them? This is enough for me. What more can anyone ask?
Sadly, many Evangelicals view life as something to be endured so that they can get a divine payoff after death. I know this description sounds crude, but it is the essence of Christian belief concerning life after death. Endure! Suffer! Be Patient! As countless Christian songs say, someday it will be worth it all. Someday you will cross the finish line and receive the prize that awaits you,the Apostle Paul says.
I don’t fault Evangelicals for believing in Hell, Heaven, and the afterlife. The Christian Bible certainly says these things are real. The Bible clearly says who will be going to Hell and Heaven. However, as a skeptic, I see no evidence that these beliefs are true. I do not have the requisite faith necessary to suspend reason on these matters. I am unwilling to waste my life in the pursuit of that which, as best I can tell, does not exist.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
