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Tag: Drug Addiction

The God Pushers Are Having Their Day in The Developing World — For Now

pusher

Guest post by MJ Lisbeth

I can recall when a yellow haze hung in coffee shops, transportation terminals, and other indoor public spaces. Most adults, it seemed, smoked. It was even socially acceptable to give a carton of cigarettes as a gift for Christmas, a birthday or some other occasion. I know: I gave cartons of Lucky Strikes, Pall Malls and other brands to aunts, uncles, godparents, and godchildren, even though I never smoked.

Most young people simply cannot imagine such a world. For one thing, the price of cigarettes has multiplied. For some people, that cost is a disincentive to start smoking; for nearly everyone else, it’s a reason not to wrap up cartons of Kools and Marlboros and tie them with colorful ribbons. If anything, most young people want to discourage their family and friends from lighting up.

It is not surprising, then, that in 2018, a lower percentage (15) of the US adult population smoked than at any time since such statistics were kept. Although more than 38 million Americans still smoke, the habit is less likely to be passed along inter-generationally: more than a few people decided not to pick up cigarettes after watching family members and friends struggle with, and die from, nicotine addiction.

Now anti-smoking campaigns like the ones initiated by the US Surgeon General in the 1960s have taken hold in Australia, Japan, and Canada, and even in countries like France, where lighting up a Gitane or Gauloise was part of the image of a soigne sophisticate. Throughout the developed world, rates of smoking are falling faster than a pack of Viceroys dropped off Big Ben.

So what have tobacco companies done? They’ve gone to China, Russia, Somalia and other low- and middle-income countries. Worse yet, though not surprisingly, they’ve targeted the young — I mean, the really young. In my travels, I recall seeing boys who hadn’t reached puberty lighting up and puffing in the Middle East and Southeast Asia. In those parts of the world, it’s even more common than it is in the US or Europe to see stores selling individual cigarettes, which is how most teens and pre-teens buy them. If anything, the tobacco companies are encouraging such practices: the teenager who buys a cigarette a day could easily become the adult who smokes a pack, or even more, a day.

Now, it seems, pharmaceutical companies are following at least part of the tobacco companies’ playbook. Although the opioid epidemic still devastates families and communities, prescriptions for OxyContin — the most commonly-used opioid painkiller — in the US have fallen by 40 percent since 2010. The overall volume of opioid prescriptions, which include hydrocodone (Vicodin), oxycodone (Percocet) and other drugs, as well as OxyContin, has fallen by about a third since 2011. So the makers of those drugs have begun campaigns to encourage doctors to prescribe those drugs, and are even encouraging over-the-counter sales in countries where pharmaceuticals are less regulated.

In a sad, cruel irony, Mexico is experiencing its own opioid crisis, as its citizens are using the drugs to cope with the traumas of forced migration, gang violence, political corruption, and economic stagnation: problems brought on, at least in part, by the demand for those, and illegal, drugs in the United States!

Of course, tobacco and opioids aren’t the only means people in poor and developing countries use in their attempts to cope with the disruptions caused by the whims, decadence, and cruelty of richer countries — which, in some instances, were their actual or de facto colonizers. What I am about to mention has, in essence, the same effect on people who are poor, dispossessed and otherwise victimized through no fault of their own.

Not for nothing did Karl Marx call religion the “opium of the people.” Opioids are so named because they mimic opium’s ability to numb or kill pain. For many people, faith, prayer, and participation in religious rituals allow them to forget, if only for a moment, the terrible conditions in which they live, and to believe (or at least hope) that there will be something better after this life. This effect can be powerful enough to prevent the poor and powerless from seeing, let alone understanding or fighting, the people and institutions that keep them oppressed. For that matter, the narcotic of faith can actually keep people from knowing that that the people and institutions responsible for their misery have, as often as not, some role in the creation or propagation of the very religion that they’re being encouraged or forced to adopt.

I can’t help but think that the leaders of the Roman Catholic, Mormon, and Evangelical churches, as well as the Jehovah’s Witnesses and other powerful hierarchical religious institutions, understand what I have just described. They also know that, to put it crudely (some would say crassly), folks, especially the young, in the developed world are no longer buying what they’re selling. While it’s true that the more extreme and depraved forms of Evangelicalism are having a heyday in the US (where they have the ear of their President and other powerful leaders), their hold on the U.S. can’t last. Their kids eat lunch with gay and gender-fluid peers as well as Muslims, Buddhists, and kids with no religion at all — and cultures very different from their own. Some young Catholics, Evangelicals, Mormons and Jehovah’s Witnesses will cling to their beliefs for as long as they can, but even for them, it’s not a sure bet that their faith will withstand exposure to the facts.

A few religious leaders have admitted as much, whether tacitly or explicitly. They know that the U.S. is not a “growth market.” Latin America won’t be one for long, and Europe, at least in the north and west, is declining or even dying as a “market” for their faith. As people in those places are exposed to more ideas, practices, and cultures different from their own — which is to say, as they become more educated — they simply see less reason, and thus have less need, to live their lives according to half-baked, warmed-over Bronze Age myths. If anything, those people, especially the young, see the harm that clinging to those ideas has caused the generations before them, in much the same way I and other people of my generation saw the harm tobacco and painkillers caused older members of our families and communities.

But the young, let alone their elders, in much of the poor and developing world have not yet seen the destruction caused by addictive substances, nor do they understand the corrosive effects irrational beliefs will cause them and their societies. And they are experiencing enough pain, whether physical or emotional, to try anything that might help them forget, even for a moment, that the one offering the opium or the opioid is, in fact, causing the pain. It is among these that the pushers of religion have their only hope of expanding their capital.

At least the third-world “market expansion” of western religions will have an expiration date. When that will come, I don’t know, but come it will: inevitably, someone will understand that addiction — whether to toxic substances or ideas — leaves the addict in a worse state than he or she was in with his or her pain. Oh, and they will also realize that those offering relief or salvation are the ones who caused their malaise and oppression in the first place. Then they will remember when the pall of that malaise and oppression hung in the air, and be happy their children won’t have to inhale it.

I Plan to Vote YES on Ohio Issue 1

vote yes on ohio issue 1

Letter submitted to the editor of the Defiance Crescent-News on October 28, 2018

Dear Editor,

Local law enforcement, judges, and politicians have all come out against Issue 1 — the state ballot initiative that would reduce many drug crimes to misdemeanors and favor treatment over incarceration. The goal is to end the destructive warehousing of addicts in county and state prisons.

The main objection seems to be that if Issue 1 passes, drug users, knowing they will not face jail if arrested, will use opioids and other addictive drugs with impunity. If these people can’t be threatened by the powers that be with jail time, the thinking goes, they will have no reason to stop using drugs. Isn’t this already what is happening?

The costly, ineffective “war on drugs” has been fought most of my adult life — without success. Perhaps it is time to admit arresting and incarcerating non-violent drug offenders has not stemmed the tide of abuse. Instead, this war has left ruined lives in its wake. If the goal is to help addicts become productive members of society, we must move to treatment-first methodology. Issue 1 moves Ohio in that direction.

I spent several years in the 1970s volunteering at a drug rehabilitation facility. As a pastor, I came in contact with countless people who had substance abuse issues. In my dealings with these hurting people, I can’t think of one instance where incarceration (the stick) was preferable to treatment (the carrot).

The prison industrial complex opposes Issue 1 because it will cost them money. I would think it would be desirable and good for our society if we drastically reduced county and state prison populations and expenditures. The money saved could then be used to provide rehabilitative services, including drug treatment. It is shameful that the United States has the highest per capita incarceration rates in the world; that we put a premium on retribution and punishment instead of making people whole. The number one reason people ending up in prison? Drugs.

What I’ve noticed in current local discussions about Issue 1, and past discussions about medical marijuana and the opioid crisis, is the unwillingness by many to truly see and empathize with the people materially affected by these things. Why is this?

I propose we use the Bible parable of The Good Samaritan as our example of how to treat drug addicts. Love, compassion, a helping hand, and material support is what is needed, not punitive jail sentences.

Bruce Gerencser
Ney, Ohio

Text of Issue 1

 

Black Collar Crime: IFB Pastor David English and His Drug Addict Wife Arrested

jennifer and david english

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

David English, pastor of New Hope Baptist Church in Clinton, South, Carolina, was arrested today on charges of second-degree domestic violence and unlawful conduct toward a child. English’s wife, Jennifer, was arrested on kidnapping charges after she disappeared with a two-month-old baby she was babysitting. According to WYFF, Jennifer English is a drug addict, and her husband, on occasion, has taken her to buy drugs.

Laurens County Sheriff Don Reynolds had this to say about the good pastor and his wife:

This was a terrible incident but, luckily, we found the baby before this turned out to be much more tragic than it already is. Hopefully, this lady will stay behind bars where she can’t put any more children in danger. As for Mr. English, this guy is a preacher, as well as a teacher in another county. It is very disturbing to think that someone in his position, which makes him a role model to our youth, would assist his wife in purchasing illegal drugs or would assault a woman. We will continue to incarcerate these types of violent offenders and put it in the hands of the prosecution.

New Hope Baptist Church is a King James-only Independent Fundamentalist Baptist (IFB) congregation. The church has no active web presence. Its Facebook page was disabled after the public became aware of what was going on behind closed doors with their pastor and his wife.

Vicodin is Better Than Jesus

jesus heals

There’s a masochistic vein that runs deep in the bedrock of Christianity. Believing that suffering and pain have higher purposes, many Christians will refuse narcotic pain medications even though taking them would provide immediate relief from many kinds of pain. Lurking in the shadows of this thinking is the notion that since Jesus — the sinless Son of God and redeemer of mankind — suffered unimaginable horrors on the cross, Christians should be willing to patiently and serenely face the just consequences for their sin: pain, suffering, and death. (Please see I Wish Christians Would be Honest About Jesus’ Three Day Weekend.) And if they are willing to follow in the steps of the Suffering Servant, then God promises to reward them with eternal life in Heaven; a life free of pain, suffering, and death. Thus, many Christians believe that suffering in the here and now is required if they expect to gain eternal life.

Pain is considered one of the consequences of the curse. Women, for example, have painful childbirth because Adam and Eve ate fruit from a forbidden tree. Genesis 3:16-19 says:

Unto the woman [Eve] he [God] said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Countless Christian women refuse epidurals — my wife included — and other means of reducing pain because they believe that suffering in childbirth is their just desserts for being sinners.

While much is made about Jesus healing people in the Bible, he actually healed very few people. Consider Lazarus:

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Lazarus suffered untold pain and agony — what the Bible calls “evil things” — yet Jesus didn’t lift a finger to feed him or relieve him of his suffering. Instead, Jesus uses Lazarus as a sermon illustration, a poignant reminder to everyone that pain relief awaits in the next life for those who passively suffer in this life. What’s a little bit of starving homelessness compared to a feast-filled lifetime living in a mansion (or room) in God’s Heaven?

Recently, a Fundamentalist Christian family member had surgery that left her in a good bit of pain. Thanks to the current war on opioids, the doctor prescribed her six days of Tramadol for her pain. While this drug certainly can help with light/moderate pain, it is not very effective for severe post-surgical pain (at least not at a one-tablet-every-six-hours level). One person sitting with us — also a devout Fundamentalist — encouraged the family member to take as little of the drug as possible. Whywhen I had a similar surgery, she said, all I took was Tylenol. After a few hours in post-op, the family member was sent home. As she settled in, she mentioned that she was in a lot of pain. How soon can I can another pain pill? she asked. Not for another three hours, my wife replied. I said, you don’t have to wait until six hours are up to take another one. It’s okay to take it every four hours if need be, and you can take Tylenol tooBoth? she incredulously replied. I said, yes, both. Dr. Bruce, on the job.

Many Christians Fundamentalists fear getting addicted to pain medications, so they won’t take them. They would rather suffer than risk addiction or dependence. Many of them have been taught that taking drugs is akin to sorcery. Seriously, Bruce? Yes, seriously. Let me give you an example of this thinking from the True Discernment blog:

The Greek word “pharmakia” literally means “drugs”, and appears five times in the New Testament: in Gal 5:20, Rev 9:21, 18:23, 21:8, and 22:15.

“Pharmakia” is translated into our English Bible as either “witchcraft” or “sorceries”. We also get our English word “pharmacy” from the Greek word “pharmakia”.

In each of the above five passages, “pharmakia”, or “drugs” is listed as a work of the flesh of man as opposed to the Spirit of God working in us.

….

The King James Bible translators translated “pharmakia” as “witchcraft”, because almost no one but witches and sorcerers used drugs 400 years ago. Drugs were most commonly used in pagan worship to hallucinate and to try to get in touch with evil spirits.

This can be serious stuff! In Rev. 21:8, God says that people who are continually characterized by drug use will have no part in the Kingdom of God.

Now many people think that when the New Testament speaks of drug use that it is only talking about Illegal drug use, but I believe it is also speaking of those people who call themselves Christians but are relying on Legal Prescription drugs.  Now I am not saying that everyone who has to take prescription drugs are [sic] part of the people that the New Testament is talking about here, but I have noticed the prevalent and growing disturbing trend within the church of “Christians using on a regular and continuing basis: mind altering prescription pain killers, anti-depressants, nerve pills , and also other strong prescription drugs that if the taker wanted to could not reduce or eliminate the use of  them via their own self control or a life style change.

I have even seen a person who was supposed to be heading up an addictive habit deliverance ministry who had Type 2 diabetes but refused to alter their eating habits but instead chose to rely on an insulin pump to control their sugar levels so the person could eat what they wanted and admittedly said so!  Yes there are people who have Type 1 diabetes and it wouldn’t matter if they altered their eating habits, they would still need to take insulin. But if you can control your eating habits but refuse to and have to rely on a drug because of your refusal then that is a sin. Not to mention the damage that too much unnecessary insulin dependence can do to your body over a long period of time.  How can you teach others how to be delivered of sinful addictive habits if you refuse to give up one yourself? Many people have the mistaken idea today that they need not bring their flesh under control where they are able to.

….

When you mix, prescription drugs, a heavy emphasis on revelation and experiential and emotion driven religion over Biblical Doctrine and obedience to the word then you wind up with a church ripe for deception and lying spirits. The gateways to satanic influences have been thrown wide open. And that is what we are seeing in churches today.

The husband of the aforementioned family member has lived with horrific pain for years — made worse by a botched hip replacement. He should be on narcotic pain management, but because he fears becoming a drug addict, he refuses to ask for help. Instead, he takes Naproxen and suffers. Years ago, when Darvon was still on the market, he would take half a tablet two or three times a day, but only when his pain was really bad. Mustn’t take more than that lest he enter the gateway that leads to addiction to heroin or some other feared street drug, the thinking goes. Taking pain medications would give him quality of life, but thanks to deeply embedded religious beliefs, he will endure needless suffering and pain until he dies.

I was an Evangelical pastor for twenty-five years. I visited countless sick, dying Christians in hospitals, nursing homes, hospices, and their places of residence. I saw horrific suffering, often exacerbated by refusals to take pain relieving drugs. Many of them saw their suffering as a sign of their true devotion to Christ. After all, the Bible says, he that endureth to the end shall be saved. The Apostle Paul encouraged Christians to patiently endure whatever came their way, and in doing so they would reap great reward. I witnessed “loving” children refuse to let their cancer-ridden parents have morphine because it made them lethargic or caused them to sleep all the time. In their minds, they wanted their moms and dads to go unto the darkness of endless night screaming the name of Jesus.

jesus the great physician

Christians fondly call Jesus The Great Physician, rarely asking what is so “great” about his medical practice. Sure, in the Bible we see Jesus healing a few people, but most of suffering people who came into contact with him went away unchanged. In John 5, the Bible records a story about a pool of water called Bethesda. It was believed that God would periodically send Angels to Bethesda to “stir” the water; to give it healing properties. The first person in the water after the angel stirred the water would immediately be healed of his afflictions. Scores of sick, dying people would gather near the water, hoping to be the first person in when God’s whirlpool began churning.

One day, Jesus came to the pool and noticed a man who had been sick and afflicted for thirty-eight years. This man hoped to one day be the first person in the pool, but because he couldn’t walk, others always made it to the water before him.  Jesus, having oh so great compassion on the man, said to him, Rise, take up thy bed, and walk. Immediately, the man was made whole. He took up his bed and walked away. Amazing, right? Jesus healed someone! Woo Hoo! And what about all the other sick people lying near the Pool of Bethesda? Jesus left them as they were. The Bible says that the crowd was such that Jesus quickly got out of there.

Sick and afflicted Christians live in hope that Jesus will one day stir the water of their life and miraculously heal them. Such healing never comes, of course, because Jesus has no power to do so. He’s dead, and has remained so for two thousand years. The only Gods who can heal are doctors and other medical professionals. They hold in their hands the power to deliver people from pain and suffering, or to at the very least reduce needless grief and misery. Of course, many Christians believe God uses doctors to heal. Yes, doctors learn medical skills, but it is God who gives them the wherewithal to competently use those skills to alleviate pain and suffering. God is much like President Trump, always wanting/demanding credit for e-v-e-r-y-t-h-i-n-g good that happens. If this is indeed so, why the middleman? Why not just heal people? With Jesus, The Great Physician, in the operating room, who needs a surgeon or anesthesiologist.

Despite Christian preachers saying otherwise, Jesus is not returning to earth. There is no Promised Land® awaiting his followers. Revelation 21:4 promises:

And God shall wipe away all tears from their [Christians] eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Jesus’ disciples believed he would come back in their lifetime. Here we are two thousand years later — in what can best be described as a long con — and Jesus is nowhere to be found. Perhaps, it is time for Christians to admit that he ain’t coming back. He ain’t coming back to take them to their heavenly pain-free reward. He ain’t gonna deliver them from pain and suffering. If this is so, and everything we can see and know says it is, then there is no glory is needlessly suffering. There’s no value in not taking pain medications or refusing to accept other pain-relieving modalities. In this life, Vicodin is better than Jesus. Narcotic drugs (or marijuana) will not make your life free of pain, but they can and will help, often giving life quality you would not otherwise have. The less pain we have, the more we can do in life. Surely, THAT is a worthy goal.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

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Black Collar Crime: Evangelical Pastor’s Wife Heather Riggs Steals Church Funds to Buy Drugs

drug bust

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Heather Riggs, the wife of the pastor of Victory Christian Church in Seelyville (Terre Haute), Indiana, was arrested last week and charged with “theft, check fraud, forgery, neglect of a dependent, dealing a Schedule I,II, or III controlled substance, and dealing a Schedule IV controlled substance.” In November 2016, the church’s youth director died of a heroin overdose.

This is a story that should remind us that despite all their talk of God and his awesome sin delivering power, Evangelicals face the same problems as the rest of us. The drug crisis continues unabated, both in and out of church.

WTHI-10 reports:

On Friday, police arrested 42-year-old Heather Riggs.

Riggs was an employee of Victory Christian Church in Seelyville.

According to court documents, the investigation started about two weeks ago when police arrested Jason Reed after a traffic stop.

Reed was in possession of a controlled substance.

Police say Reed told investigators he was selling drugs to Heather Riggs, adding she was using the church’s money to buy the heroin and pills.

…..

Police say they found text conversations on Reed’s phone dating back to November of 2016.

Those conversations allegedly discussed different locations to meet and the prices for the drug purchases.

While looking through the church’s bank records, police found 14 different occasions where Riggs wrote a check to Reed.

Police also learned Riggs wrote 140 checks to herself.

On Friday, police began to question Heather and her husband Shawn Riggs.

Shawn told police for a check to be written, there needed to be two separate signatures.

Shawn said there were three deacons at the church who could sign a check.

Shawn told police after an accountant left the church in 2016, Heather and youth pastor Jared Smith took over the church’s financial responsibilities.

Smith died after a heroin overdose in November of 2016, leaving Heather in charge of the money.

Shawn told police he was not aware of Heather’s heroin addiction.

He said he had not received a paycheck in several months, and didn’t question it because of the church’s financial issues.

When police started interviewing Heather, she said she first started talking to Reed in February of 2017, saying she met him while playing softball with the church team.

That is when police told her they had the phone records.

Police say Heather began talking with Reed the day after youth pastor Jared Smith passed away.

Investigators say Heather changed her story, saying she got Reed’s phone number from Smith’s cell phone and contacted him after Smith’s death to buy oxycodone.

She told police the first time she started using heroin was in a gas station parking lot in February 2017.

She told investigators she used church money to buy the drugs, telling police she forged the signature of her husband or one of the deacons to write the checks.

She admitted to falsifying the church ledger to hide her theft.

….

When police asked her about two different occasions where she took two small children she was babysitting with her to Reed’s house to buy heroin, she said she only remembered doing it once.

Heather was arrested and charged with theft, check fraud, forgery, neglect of a dependent, dealing a Schedule I,II, or III controlled substance, and dealing a Schedule IV controlled substance.

 

Black Collar Crime: Evangelical Pastor Mark Millers Stands Accused of Ripping-Off Parishioners

pastor mark miller

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Mark Miller, pastor of Broadway Baptist Church in Sand Springs, Oklahoma, was charged Monday with “two counts of obtaining money by false pretenses.” According to Miller, he has a drug and gambling addiction.

ABC-8 reports:

A former Sand Springs pastor now stands accused of swindling his parishioners out of thousands of dollars.

Mark Miller, 48, was taken into custody on Monday and charged with two counts of obtaining money by false pretenses over $500 or a con game after a year-long investigation.

For many, the news was a total shock.

“When you think about a pastor of a church and he’s stealing money from church members, it’s just shocking and sad,” said convenience store owner, MD Hossain.

Hossain says Miller would come into his store all the time, located right across the street from Broadway Baptist Church. He says Miller always seemed like a nice guy.

“He would buy drinks and gum,” said Hossain. “A very good customer.”

Now, the good customer and beloved former pastor of Broadway Baptist Church is facing allegations of conning parishioners out of thousands of dollars.

“It was $25,000 here, $12,000 there. It was significant,” said Captain Todd Enzbrenner with the Sand Springs Police Department.

According to the affidavit, Miller first started borrowing money in October of 2016. He allegedly told victims he needed the money to pay for his daughter’s college tuition but instead would use it on lavish things.

“He borrowed a large sum of money from a particular person, and then that victim tried to recoup the money several months later,” said Enzbrenner. “They found out that he was also borrowing money from other parishioners and using that money to go on expensive vacations.”

The affidavit also states Miller told detectives he had painkiller and gambling addictions. It says he would gamble the borrowed money to try to double it to pay back what he borrowed.

….

Black Collar Crime: Is there a Connection Between Sexual Abuse by Clergy and Drug Addiction?

child sex abuse

What follows is an excerpt from an article that suggests that being abused by clergy often leads to substance abuse and addiction. Please share your thoughts in the comment section.

Stephen Huba, a reporter for Trib Live, writes:

A group of Catholic lay people and clergy is calling on Greensburg Bishop Edward C. Malesic and other church hierarchs to acknowledge that the clergy sexual abuse scandal is feeding the opioid epidemic.

“He’s got to take some responsibility,” said Tom Venditti, founder of Faithful Catholics Against Pedophilia.

Venditti of Bolivar said he founded FCAP earlier this year to help victims of clergy sexual abuse and encourage them to stay in the Catholic Church.

….

Venditti said he wanted to address “Malesic’s failure to acknowledge clerical sexual abuse as a doorway to heroin abuse and death.”

“We’re here specifically because one of the things you’re not going to hear tonight … is that the majority of victims of clergy sexual abuse become addicts, whether it’s to alcohol or heroin or other hard drugs,” he said.

Venditti said he supports Malesic’s push to involve the Catholic Church in solutions to the opioid epidemic but that more is needed. He said bishops should call on priests accused of sexual abuse to repent and resign.

“These men are not going to get to heaven if they don’t repent,” he said.

Malesic did not respond to Venditti’s claims, but diocesan spokesman Jerry Zufelt said, “The diocese is doing everything it can to protect its children, young adults and vulnerable adults from the evils of abuse.”

About FCAP, Zufelt said, “We support anybody who is working to help abuse survivors.”

Venditti cited two recent cases — one involving a retired priest in the Diocese of Greensburg and one involving a priest in the Diocese of Altoona-Johnstown — as proof that the problem of clergy sexual abuse is still not being handled effectively.

He alleged that a recent overdose victim in Johnstown had been sexually abused by Brother Stephen Baker, a Franciscan friar accused of abusing students at Bishop McCort Catholic High School in Johnstown from 1992 to 2001. Three Franciscan superiors were indicted in 2016 in connection with the case.

Baker was found dead of apparent suicide at the St. Bernardine Monastery in Hollidaysburg on Jan. 26, 2013, days after the announcement of a multimillion-dollar settlement with his accusers. He was first accused of sexual abuse in 1988, but his superiors never reported allegations to police.

“All of the victims of clergy sexual abuse that I’ve dealt with are either suicidal or addicted to drugs or alcohol — every single one of them,” Venditti said.

….

 

Middletown, Ohio Councilman Dan Picard Suggests Letting Drug Addicts Die

middletown ohio councilman dan picard

Middletown, Ohio Republican councilman Dan Picard wants to teach drug addicts a real-life lesson about drug abuse — overdose in Middletown and we are going to let you die. This story is a perfect example of what Republicans want to do when it comes to healthcare. Are you overweight? Diabetic? Do you have high blood pressure? Why should anyone pay for your medical care? Take care of it yourself – and if you can’t? Die. It is beyond me how anyone who cares about human welfare can continue to support Republicans, both at the state and federal levels. What we have is a clash of worldviews, one which puts people first, another which only concerns itself with money and bottom line. Perhaps Narcan is too expensive. Is it within the power of local, state, and federal officials to force drug companies to reduce the cost of the drug? According to Wikipedia, Narcan (Naloxone) costs less than $5 per dose. In the United States, the “price for a package of two auto-injectors in the US, however, has increased from $690 in 2014 to $4,500 in 2016.” Welcome to the perverseness of American capitalism and greed. Congress has the power to put an end to immoral price increases such as this one. Unfortunately, as long as drug companies are doling out millions of dollars in campaign donations to our elected officials, it is highly unlikely that anything will be done about the price of not only Narcan but drug prices in general.

Raw Story reports:

An Ohio city is considering whether dispatchers should send ambulances to every overdose call they get, after the number of overdoses this year has already exceeded last year’s total.

Dan Picard, a Middletown city councilman, proposed a “three strikes” limit for opioid addicts after the number of overdoses jumped from 532 last year to 577 so far this year, including 51 deaths, compared to 74 in all of 2016, reported the Journal-News.

“I want to send a message to the world that you don’t want to come to Middletown to overdose because someone might not come with Narcan and save your life,” Picard said. “We need to put a fear about overdosing in Middletown.”

The 61-year-old Picard, who isn’t seeking re-election, suggested issuing a court summons to overdose victims and requiring them to complete community service to work off the cost of their emergency medical services call and a dose of the life-saving Narcan drug.

If they fail to do so following two overdoses, 911 dispatchers could refuse to send help on their third call.
“If the dispatcher determines that the person who’s overdosed is someone who’s been part of the program for two previous overdoses and has not completed the community service and has not cooperated in the program, then we wouldn’t dispatch,” Picard told WLWT-TV.

The city councilman pointed out that cancer patients don’t get free chemotherapy, and he said patients suffering heart attacks don’t get free bypass surgery on an EMS run.