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Tag: Evangelicalism

How Preachers Put the Fear of God into Church Attendees

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fearful of god

Fear is a tool used by Evangelical preachers to manipulate and control church attendees. While many Evangelical churches are taking more of a relational approach that focuses on feel-good how-to sermons, hellfire-and-brimstone churches can still be found in virtually every American community. These kinds of churches are known for sin-hating, devil-chasing “hard” preaching. The men — women need not apply — who pastor such churches take pride in the fact that their toe-stomping sermons cause sinners and saints alike to fear God. And in some instances, not only do church attendees fear the Almighty, but they also fear the preacher.

There are two methods commonly used by preachers to cause people to fear God. First, there are various Bible verses that promote fear of God. The book of Hebrews says that it is a fearful thing to fall into the hands of the living God. In the book of Ecclesiastes, Solomon said that the whole duty of man is to fear God and keep his commandments. The Bible also says that people should fear he who has the keys of life and death, “he” being, of course, God. Then there are also various Bible stories that remind people of what might happen if they disobey God. Preachers remind congregants that disobeying God shows that they have a lack of fear. Church members who are not regular attendees or faithful tithers are told that their disobedience reveals a heart that does not fear God. No matter the sin, according to Evangelical preachers, the root cause is a lack of fear of God. If people feared God they would do all that God commands them to do. Of course, far too many Evangelical preachers confuse their personal convictions and way of life with the laws, commands, and precepts found in the Bible. I have written several posts in the past about the long list of rules and regulations that can be found in many Independent Fundamentalist Baptist (IFB) churches. (Please see An Independent Baptist Hate List and The Official Independent Baptist Rulebook) These rules and regulations are little more than personal interpretations of various Bible verses. There are no verses in the Bible that prohibit many of the things that Evangelical preachers preach against, but this does not keep them from conflating personal beliefs with the teachings of the Bible. While many Evangelical churches have softened their stance on many social issues, plenty of churches still preach against “sins” such as alcohol drinking, drug use, gambling, mixed bathing, movie attendance, swearing, immodest clothing, long hair on men, pants on women, rock ‘n roll music, dancing, petting, and premarital sex. Preachers scour their Bibles looking for verses and stories that can be used to prop up their peculiar social and moral codes. Again, the main purpose is to put the fear of God into people so they will not do the things that preachers and churches consider sin.

The second method that Evangelical preachers use to promote the fear of God is the telling of personal stories that are meant to remind people of what happens when people ignore God and live in ways that show a lack of fear. Remember, people show that they rightly fear God by obeying God and the teachings of the Bible. People who attend church, yet ignore God’s commands, are treading on thin ice, and if they do not repent, God could bring judgment down upon their heads. Preachers often tell stories about former church members who ignored their preaching and stern admonitions, only to find themselves being punished or even killed by God. Years ago, I listened to a preaching tape by Calvinistic Southern Baptist evangelist Rolfe Barnard. His sermon was titled, God kills people. Will he have to kill you? The purpose of Barnard’s sermon was to provoke church members to explicitly obey the commands of God. Threatening people with death was certainly a good way to get their attention. Of course, despite all the fear-mongering, most church members remain passive attendees who throw a few shekels in the offering plate and say, great show for a buck.

Evangelists are often the best storytellers. These merchandisers of fear and judgment use unverifiable stories about people in other churches who did not fear God. With thundering voices and apocalyptic pronouncements, these men of God tell stories about people who angered God. This God made them sick, took away their jobs, killed their children, or caused them to suffer any of a number of other reversals of fortune. Instead of seeing such things as shit happens, evangelists see these things as signs of God chastising his children.

I vividly remember a revival meeting with Don Hardman in the late 1980s when the evangelist left the pulpit and came down to where the church teenagers were sitting. With a raised voice, Hardman pointed his finger at each teenager, telling them that GOD sees everything they do. He then recited a list of the typical “sins” committed by rambunctious, hormone-raging young people. By the time he was done, I could see that the teenagers were fearful. I thought, at the time, that God was using Hardman to ferret out sin and rebellion against God. I now know that the church teenagers did not fear God as much as they feared Don Hardman. Or perhaps they feared being found out. Either way, come invitation time, numerous teenagers came to the altar to pray. I suspect very little changed for these teenagers, but by coming to the altar to pray, they showed, outwardly at least, that they had received God’s and Evangelist Hardman’s message.

Many Evangelical preachers save their best fear-mongering stories for unsaved church attendees. This kind of story is used to show unsaved people what could happen to them if they put off getting saved. Every Evangelical preacher knows of people who heard the gospel and had an opportunity to be saved, yet put off their decision to another day. And before they could be saved, some sort of tragic accident happened that led to their death. Once dead, these sinners no longer had an opportunity to make things right with God. They should have feared God and taken him up on his offer of eternal salvation, but because they didn’t, they are now burning in Hell.

I wish I could say that I did not use such manipulative stories and means to get people saved, but I did. I justified it, at the time, by reminding myself that the Apostle Paul became all things to all men so that by all means he could save some. What is the harm of a psychologically manipulative story if the end result is sinners saved from the fiery pit of Hell? I employed all sorts of justifications for my use of heart-wrenching, tear-inducing stories of human tragedy, suffering, and death. Believing that I somehow had to get people’s attention, I used these stories to force people to see the brevity of life and the importance of putting their faith in Jesus Christ. Over the years, hundreds and hundreds of people came forward at invitation time, knelt at the altar, and asked Jesus to save them. Nearby, at the same altar, would be saved church members who were also doing business with God — confessing secret and not-so-secret sins.

Putting the fear of God into people is good for business. Without it, I suspect many people would not bother to attend church. Without fear and threats of judgment, most people would choose to sleep in on Sundays and enjoy a leisurely brunch before they turn on the game. I know I would have. One of the greatest joys that came with becoming an atheist was that I no longer feared God. Since God doesn’t exist, I no longer have a need to quake in my boots at the very mention of his name. Of course, Evangelicals are fond of reminding me that there is coming a day when Bruce Gerencser WILL fear God, but I am confident that when that day comes, the fear-inducing God will be AWOL. This God is little more than a tool used by preachers and churches to keep asses the pews and money in the offering plates. Remove fear from the equation, and I suspect there will be a lot more Baptists at the lake on Sunday morning.

Did you attend a church where the preacher regularly made use of fear-inducing sermon illustrations? Was his fear-mongering successful? Please share your thoughts in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Gone but Not Forgotten: Years Later San Antonio Calvinists Still Preaching Against Bruce Gerencser

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Jose Maldonado Bruce Gerencser Pat Horner
Pastors Joe Maldonado, Bruce Gerencser, and Pat Horner, Somerset Baptist Church, Fall of 1993

In March of 1994, I became the co-pastor of Community Baptist Church in San Antonio, Texas. I have written extensively about my time at Community in the series I am a Publican and a Heathen. My seven-month tenure at Community quickly turned into buyer’s remorse, and in late September, I resigned and returned to Ohio. Community is a Calvinistic (Sovereign Grace) Baptist church, started by Pat Horner — a former Independent Fundamentalist Baptist (IFB) preacher. Horner ruled the church with a rod of iron, using church discipline to “deal” with all those who crossed him. Community’s disciplinary practices weren’t viewed as a tyrant’s attempt to silence those who refused to play by his rulebook. Instead, church disciplinary meetings were dressed up with Bible verses meant to give the illusion that the church (Horner) was following the Apostle Paul’s and Jesus’ teachings when errant, unrepentant church members were excommunicated. Numerous members were “disciplined” during my tenure at Community. People were excommunicated for everything from not regularly attending church to refusing to submit to pastoral authority. On the day that I resigned, Horner informed me that I could not resign without the church’s permission. Taking a “watch me” approach, I packed up my family and moved back to Ohio. As we were pulling out of the church’s compound, Horner was addressing the church about the “Bruce Gerencser problem.” I was excommunicated, and to this day, I am considered a publican and a heathen (Matthew 18:15-19).

Fifteen years later, I wrote the letter titled Dear Family, Friends, and Former Parishioners. In this letter — which was sent to numerous ministerial colleagues, family members, and former church members — I detailed the reasons why I was no longer a Christian. Of course, the Calvinistic preachers in San Antonio — men such as Pat Horner, Tim Conway, and Jose Maldonado — saw my letter as “proof” that my ex-communication from Community Baptist Church was justified. See! See! See! Bruce Gerencser never was a “real” Christian! One would think, having thrown me out of the church, that would be the end of the story. However, what Horner and his fellow Calvinists didn’t count on is me publicly writing about my time in San Antonio. When Horner and the Church excommunicated me in 1994, they could control the storyline. Horner could lie about me, and there was little I could do about it (He told several people that the church I was pastoring in Ohio was filled with unsaved people). The Internet, of course, changed things dramatically, allowing me to tell my side of the story to thousands of people. Karma’s a bitch.

I check the search logs daily, and rarely a week goes by without someone searching Pastor Pat Horner, Pastor Jose Maldonado, Pastor Tim Conway, Grace Community Church San Antonio, Hillburn Drive Grace Baptist Church, or Community Baptist Church Elmendorf that brings them to this blog. To combat the influence I might have on people, the San Antonio Calvinists have taken to mentioning me in their sermons. Here are two examples:

In November 2015, Tim Conway, then pastor of Grace Community Church, San Antonio, preached a sermon titled The Futility of the Mind. In the sermon Conway said:

Futile, vain, empty, pointless, to no avail. And right here in Ephesians chapter 4, futility of mind is the characterization of the Gentiles. That’s how you are no longer to be. Christian, we are to put away futility. No longer. You must no longer. Futility of mind is a picture of people using their mind in ways that are just a waste of time. They are a waste of effort. You want some examples? Brethren, I know this about all of us. We all want to be happy. That is what mankind is striving after. Mankind wants to feel good, and mankind strives after that. You want an example of futility of mind? Futility of mind is man who is forever and always trying to figure out how to be happy while he is an enemy of God. That, folks, is futility. That is vain. That is worthless.

….

Or how about this: The futility that people walking around just spending their time; I was thinking about, some of you know about Bruce Gerencser, who was one of the co-elders down at Community Baptist Church when Ruby and I were down there, who apostatized and basically became an Atheist. What futility to spend your life trying to convince yourself there is no God. You see, these are the futile ways or futility that comes to nothing. Nothing at all.

Conway mentions me at the 25:48 mark.

Video Link

In 2010, Jose Maldonado, pastor of Hillburn Drive Grace Baptist Church (link no longer active), preached a four-part sermon series about my apostasy.  Here’s a short audio clip from one of the sermons:

If you have the stomach for it, you can listen to the Apostasy and Its Awful Consequences! (also titled “why Bruce Gerencser Was NEVER, EVER a Christian!) series on Sermon Audio.

Part One

Part Two

Part Three

Part Four

If you would like to read the sermons and not listen to them, here are PDF transcriptions of the sermons.

Part One

Part Two

Part Three

Part Four

Why are preachers such as Conway and Maldonado still preaching about me years later? What is it about my story they find so threatening? Perhaps they just want to use my story as a warning or a cautionary tale, as Ralph Wingate, Jr. did in a 2013 sermon at Calvary Baptist Church in Normal, Illinois:

Audio Link

Whatever the reasons, my story remains a burr in the saddle of those who once considered me their colleague or pastor. Numerous prayers have been uttered on my behalf, yet God has not seen fit to save or kill me. I remain a red-flashing-light reminder of the fact that pastors — men who once preached the unsearchable riches of Jesus Christ — can and do apostatize. And if men of God can lose their faith, well, anyone can.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Sermon Illustrations: The Lies Preachers Tell

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From 1976-1979, I attended Midwestern Baptist College in Pontiac, Michigan. Midwestern was started in 1954 by Dr. Tom Malone, pastor of nearby Emmanuel Baptist Church. Dorm students were required to attend Emmanuel. One Sunday, Dr. Malone made a statement during his sermon that I have never forgotten. Meant to be a joke, Malone said, “I am not preaching now. I’m telling the truth.”

I was twenty-years-old when Malone made this statement. In June, I will turn sixty-four. In the intervening years, I preached thousands of sermons and heard hundreds of other sermons, either in person or on cassette tape. Preaching is an art form meant to convey some sort of spiritual message to hearers. While Evangelicals love to make much of the Bible, preaching is far more than just reading the Scriptures. Following Jesus’ example, many preachers use stories to illustrate their sermons. Story-less sermons are, in my estimation, boring as Heaven. I suspect most churchgoers would agree with me. Imagine going to church on Sunday and hearing a sermon that consists of a droning-fan-on-a-summer-day preacher reading the Bible word for word. B-o-r-i-n-g.

Illustrations help keep parishioners engaged. There’s nothing better than a couple of stories interjected at just the right time. In fact, many parishioners won’t remember anything about their preachers’ sermons except for the fantastical stories they told. Marge, wasn’t that a wonderful story Pastor Billy told today? Yes, it was, Moe. Why, that one story was almost unbelievable. Pastor Billy wouldn’t lie, so I know he is telling us the truth.

Dr. Malone got it right when he said, “I am not preaching now, I’m telling the truth.” Malone knew that preachers love to tell stories, and sometimes their stories are not as factual as they should be. Younger preachers often buy illustration books. These books provide preachers with a ready source of catchy, provocative illustrations sure to get parishioners’ attention. Older preachers often develop a cache of illustrations that can be pulled out of their mental file cabinets and used when needed. These illustrations often come from past experiences, especially for preachers who did a lot of “sinning” before Jesus rescued them. I have heard countless preachers regale parishioners with stories about their lives as drug addicts, drunkards, Satanists, atheists, or hitmen for the mob. These stories often seem larger than life. And they are, because these kinds of stories are often embellished or outright lies.

Several years ago, I posted a video of anti-porn crusader Dawn Hawkins telling a story about seeing a man watching child pornography on an airplane.  Several commenters said that, based on their flying experiences, Hawkins was lying. I believe they are correct. I think the same could be said for many of the stories preachers use in their sermons. Simply put, these men are liars for Jesus.

The late Jack Hyles, former pastor of First Baptist Church in Hammond, Indiana, was a masterful storyteller. I heard Hyles preach in person and on tape. His stories were mesmerizing, especially to a wide-eyed young Independent Fundamentalist Baptist (IFB) preacher from Ohio. However, over time, I came to the conclusion that Hyles was a narcissistic, pathological liar.

For many years, Hyles pastored the largest church in the United States. Those raised in the IFB church movement know that for men such as Hyles, it was all about the numbers: church attendance, souls saved, baptisms, and offerings. The ministry was like a bunch of third-grade boys in the restroom playing the who has a bigger penis game. Preachers who had John Holmes- or Ron Jeremy-sized churches were considered men whom God was mightily using. Young preachers and men who pastored smaller churches were expected to sit at the feet of these preachers, learning how they too could have large penises, uh I mean churches.

Due to his church’s number one place on the charts, Hyles was viewed as a demigod by many IFB preachers. Hyles told stories about how many people he counseled, souls he had won to Jesus, and the thousands of miles he traveled to preach at Sword of the Lord conferences and other weeknight meetings. Wow, what a great man of God, I thought at the time. I want to be used by God just like Brother Hyles.

I now know that Hyles’ stories were lies. He simply did not have enough hours in the week to sleep, eat, shit, have an affair, pastor a church, win souls, and fly around the country to preach at conferences. As with all lies, Hyles’ stories had elements of truth. However, when carefully analyzed, Hyles’ sermon illustrations sound too good to be true.  Let me illustrate this with several stories found in Hyles’ book Let’s Go Soulwinning:

So I walked in and said, “Hey! Anybody home?” And there was—thirteen people at home—company all dressed up in suits and fine clothes. There I was. Imagine, Rev. Hyles, a cup in his hand, fishing hat on, split tee shirt, patch in his breeches, and a pair of tennis shoes on his feet! And I said, “Hello.” The lady looked at me, she looked at her company, then announced, “This is my pastor.” I was horrified! I was humiliated! I wanted to evaporate but couldn’t.  Finally I said, “Excuse me; I’m sorry.” Then I got to thinking. Shoot! Just take over the conversation. Just act like you have good sense. So in I walked. “How do you do! How are you? Are you a Christian?” I went around the entire room asking the same question. Then THEY got embarrassed.  (I found out long ago that when a preacher goes to a hospital or gets some place where he feels like a fifth wheel, he should just bluff them and take over the conversation. That will help you, too. It really will. You go to the hospital.  Here is the doctor, the nurse, the family. And everybody says, “That’s the preacher.” You know how you feel, pastors. It’s a terrible feeling. So I walk in, “Hello Doc. How are you?” Make HIM feel bad. Make HIM feel like he’s a fifth wheel.)

So I walked in and asked each person if he or she were a Christian. The last man, a young man, said, “No, I’m not, but I’ve been thinking about it.” Well, I said, “I can help you think about it right here.” We knelt there in that home and opened the Bible. He got converted. He lived at Irving, Texas, forty miles from Garland. I said, “Now, J.D., you need to walk the aisle in the church in Irving tomorrow.” He said, “If you don’t mind, Preacher, I’ll just stay over tonight and come to your church and walk the aisle.” He did, and that night he got baptized in my church. Later he joined the First Baptist Church of Irving, Texas.

You don’t realize how many places you will bump into people. I saw a lady while on vacation just recently. She said, “Hello, Brother Jack. Remember when you won me to the Lord?” I said, “I certainly do.” It happened while I was looking for a Mrs. Marsh. I knocked on Mrs. Marsh’s door—I thought. She came to the door. I said, “Mrs. Marsh?”

“No, I’m Mrs. Tillet.”

I said, “Mrs. Tillet, I thought Mrs. Marsh lived here.”

“No, she lives five houses down the street.”

“Thank you, Mrs. Tillet.” I walked off. Then I said, “Wait a minute, Mrs. Tillet. Are you a Christian?” She began to cry. I led her to Christ right there.

I have won shoeshine boys and fellows on airplanes. I was going to Phoenix to a conference last year. I sat down beside a man seventy-two years old, a wealthy rancher. “Where do you live?” I asked.

He said, “On a ranch between Phoenix and Tucson.”

I said, “Do you and your wife live alone?”

“My wife died a few months ago.”

I asked, “Do you ever think about having anybody else come and live with you?” “Oh,” he said, “If I could find somebody who would come and live with me, a friend to keep me company, I’d give anything in the world.” He had chauffeurs, servants. He owned a big ranch with hundreds of acres, but was as lonely as he could be.

I said, “I know Somebody who would come and live with you.”

“You do? Does He live in Phoenix?”

I said, “He sure does. He lives everywhere.”

He said, “Who is it?”

“Jesus will come.” In fifteen minutes that man had Somebody to go home with him to live.

Oh, if we will just take time to witness. The trouble is, we are ashamed of Jesus. We don’t mind saying, “Isn’t it hot today?” or, “I wonder how the Berlin situation is.” We don’t mind talking about Khrushchev. We’re more eager to talk about him than about Jesus. Isn’t that a shame! Here we are redeemed. He died for us on the cross. We have been made heirs of God and joint heirs with Jesus Christ. He is building a home in Heaven for us. We’re God’s children and we won’t even tell a stranger that we belong to the Lord Jesus. Be soul-conscious.

Storytelling preachers love to tell stories about people suddenly dying and going to Hell. What better way to drive a point home than to tell hearers about this or that man rejecting God’s plan of salvation and then dropping dead and awaking in Hell. This story can be told in numerous ways with different characters and circumstances. Jesus himself told a similar story in Luke 16. The point is always the same: now is accepted time, now is the day of salvation.

Let me conclude this post with several stories I have heard preachers tell over the years. One preacher told a story about a man God had called to preach. The man ignored God’s call and went on to have a large family and made lots of money. One day, this man’s wife and children were driving down the road when a truck hit them head-on. This man’s entire family was instantly killed. In a quiet moment before the funeral, the man wept over the caskets of his loved ones. And at that moment, God audibly spoke to him, telling him that it was God who had killed his entire family to get his attention. Are you ready to serve me now? God asked the man. The man collapsed on the floor and told God that he would indeed forsake all and follow him.

Another preacher told a story about the people in Hell. One day, a crew that was drilling an oil well began hearing what sounded like people crying and screaming. Where was this noise coming from, they wondered? They soon ascertained that the noise was coming from the oil well casing. One of the workers decided to drop a microphone down the well casing, and sure enough, they heard people screaming about being in the unrelenting, fiery flames of Hell!

Of course, neither of these stories is true. The first story was a legend of sorts – I heard variations of it numerous times. Preacher Bob heard Big Name Preacher John tell the story at a Sword of the Lord Conference. Bob thought, why not use this story in my sermon, impressing on people the importance of immediately obeying the voice of God?

The second story is pure fabrication. But hey, if souls get saved . . . right? The end justifies the means, even if it means telling stories that are more farcical than the miracles of Jesus and his resurrection from the dead.

Have you ever heard too-good-to-be-true sermon illustrations?  Please share them in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

IFB Pastor Patrick Holt Thinks I Hate Christians, God, and the Bible

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A local man by the name of Patrick Holt from Grover Hill, Ohio, responded to my May 25, 2016 letter to the editor of the Defiance Crescent-News concerning the transgender bathroom use issue. Holt pastors Bible Baptist Church, an Independent Fundamentalist Baptist (IFB) church in Grover Hill. I featured his church in the On the Road Looking for God’s True Church series. Here’s what Holt had to say (spelling and grammar in the original):

This is a reply to the May 25 letter by Bruce Gerencser.

In his letter he implied that someone, like myself, who objected to a male using the same bathroom that my mother, wife, daughters, and granddaughters were using was hateful. So, basically, if you disagree with someone, then that, according to Bruce, is hateful. Using that same logic, then Bruce Gerencser, must hate Christians, God and the Bible. Would that not be a proper statement?

Patrick Holt, Grover Hill

Holt would like people to think that the transgender bathroom use issue is all about differences of opinion. It’s not. Holt knows that many Evangelicals — himself included — hate LGBTQ people. Many Evangelicals — especially those at the far extreme right of Evangelicalism — want sexual perverts (code for non-heterosexuals) to be punished for their deviance. Some Evangelicals even go so far as to call for the incarceration and execution of such people. I think I am on firm ground then when I say that many Evangelicals HATE, not just the sin, but also the sinner.

Holt, as most people who hold to his version of sexual hysteria, sees the transgender bathroom use issue as one of men using the women’s restroom. He fails to understand that most of the “men” using the women’s restroom are in the process or have completed chemical/surgical gender reassignment. This means that the “men” Holt is so worried about look like women.

Why doesn’t Holt mention “women” using the men’s restroom? I have yet to hear a peep from Holt’s crowd about transgender people using the men’s room. Again, most of the transgender “women” using the men’s restroom look like men. One of the reasons Evangelicals focus on “men” using the women’s restroom is because they view their mothers, wives, daughters, and granddaughters as weaker vessels (1 Peter 3:7) in need of protection. I suspect if a man actually went into the women’s restroom while women were present, well . . . he would likely run screaming from the room, minus his testicles.

Holt’s attempt to paint me as a hater falls flat on its face. People who know me know that I am not inclined to hate anyone. I hate certain ideas and beliefs. I despise Holt’s Evangelical beliefs because I think they lead to intellectual stagnation and can and do cause psychological harm. And in some instances, these beliefs can cause physical harm. Politically, Evangelical beliefs are the theological currency that drives the move towards establishing a Christian theocracy. Denying the separation of church and state, many Evangelicals will not rest until King Jesus is sitting on a throne in the Oval Office. Socially, Evangelical beliefs lead to cultural stagnation and impede progress. Evangelicals, armed with an ancient religious text they believe is inerrant and infallible, have waged war against women, undocumented workers, abortion doctors, atheists, humanists, secularists, Democrats, non-Evangelicals, liberal Christians, Barack Obama, Joe Biden, and those who have sex outside of monogamous heterosexual marriages. Scientifically, many Evangelicals are determined to teach young-earth creationism and Noah’s flood in public school classrooms. You see, there are plenty of Evangelical beliefs to hate, but unlike Holt with LGBTQ people, I don’t hate Evangelicals. While I think people such as Ken Ham, Steven Anderson, the Phelps clan, and a cast of thousands, are first-rate cretins, dolts, morons, halfwits, loons, numbskulls, schmucks, or numb nuts, I don’t hate them. If anything, I pity them, knowing that religious ignorance keeps them chained to the Bible with its fables and contradictions.

Holt — like many Evangelicals — thinks atheists hate God — God being, of course, his peculiar version of the Christian deity. If Holt were sitting across the table from me I would ask him if he hated Harry Potter, Santa Claus, or Darth Vader. Holt would surely reply, Of course not. These characters are fictional. I wonder if Holt would see the irony in his response?  Atheists don’t hate the Christian God — or any other deity for that matter — because he is a fictional being. Suppose in 2055, the followers of Harry Potter have turned J.K. Rowling’s books into divine texts read each Monday at Potterite churches. Taken literally, these divine texts lead people to do all sorts of mischief, often leading to physical harm or death. Atheists in 2055 would likely hate the beliefs of the Potterites. Does this mean these atheists think Harry Potter is a real person? Of course not. So it is with the Christian God. I don’t hate God for one simple reason — he doesn’t exist. What I DO hate, however, is what is done in the Christian God’s name.

As far as hating the Bible, Holt surely knows that the King James Version he holds dear is an inanimate object, right? Hating inanimate objects is a waste of time. What I DO hate is what is done with inanimate objects. Guns are used to wage war and murder. Cars are used by drunks and others to kill and maim. And the Bible is used to indoctrinate and enslave. I hate how the Bible is used in our modern world to promote ignorance, often leading to bloodshed and loss of freedom. So, yes, Patrick Holt, I hate God, Christianity, and the Bible, but NOT in the ways you think I do.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Short Stories: The Night I Set My Life on Fire

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Bryan Times Advertisement for Our Father’s House, West Unity, Ohio

Family and close friends know that I can be temperamental and impetuous. I am quick to make decisions, and doing so has, for the most part, served me well. There are those times, though, when making snap decisions has resulted in me doing things that I later regret. The story that follows is one such instance.

I have not written much about my time as pastor of Our Father’s House in West Unity, Ohio. After resigning from Olive Branch Christian Union Church in Fayette, Ohio, I took the Bruce Gerencser Traveling Preacher Show five miles south to West Unity, a small community south of the Ohio Turnpike, and started a church. I spent seven years pastoring Our Father’s House. We bought the old West Unity library and began holding services in September of 1995. At its inception, the church was called Grace Baptist Church. After conflict over the use of praise and worship music and non-cessationism (the belief that charismatic spiritual gifts are valid today) resulted in five families leaving the church, we decided to rename the church Our Father’s House. By this time, I had theologically made a move to the left. I wanted the church’s name to reflect our belief that sectarianism was contrary to the teachings of Jesus. After the name change, we had the front door lettered with the slogan: “The Church Where the Only Label That Matters is Christian.”

During the last three years of my time at Our Father’s House, I became increasingly disenchanted with Evangelical Christianity. Deeply influenced by authors such as Thomas Merton, Wendell Berry, and John Howard Yoder, I fully embraced pacifism and changed my political affiliation from Republican to Democrat. I now see that the seeds of my unbelief were planted during this period of time.

One night, after a long, depressing self-reflection on Evangelicalism and my part in harming others in the name of God, I gathered up all the ministry mementos I had collected over the years, piled them in the yard, doused them with gasoline, and set them on fire. In a few minutes, 20 years of sermons notes, recorded sermons, letters, and church advertisements went up in smoke. At the time, I found the consuming fire to be quite cathartic. This was my way of breaking with my past. Little did I know that eight years later I would torch the rest of my ministerial and Christian past and embrace atheism.

Today, I sure wish I still had the things I turned into a pile of ashes in the back yard. I have no doubt my sermon notes and recorded messages would provide information and context about the decades I spent as an Evangelical pastor.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Is the Bible “What God Says”?

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bible literalism

Grace Fellowship in Kokomo, Indiana, describes itself this way:

The teaching at Grace is perhaps the best part of our time together. We are a church that believes that What God Says, [sic] Matters, and Pastor Ray is uniquely gifted at teaching about what God says.

I want to focus on two statements made by the church:

  • We are a church that believes that “What God Says Matters.”
  • Pastor Ray [Tetrault] is uniquely gifted at teaching about what “God says.”

Sunday after Sunday, for twenty-five years, I stood before congregations in Ohio, Texas, and Michigan and taught them what “God says.” I believed, at the time, that I was a God-called preacher whose calling in life was to preach the words of God to others. I believed that the Bible was the inspired, inerrant, infallible Word of God. When I read the words of the Bible and, under the leadership of the Holy Spirit, preached from them, I believed that God was speaking through me. Thus, to the degree that my words aligned with my interpretation of the Bible, my words were God’s words. I expected congregants to submit to my teaching and preaching obediently, to embrace my words as God speaking to them.

As I look back on the 4,000+ sermons I preached from the ages of fifteen to forty-eight — thirty-three-years — one thing is clear: the words church members heard were mine, not God’s; that the words I read from the Bible were the words of its authors, not God.

Preaching, from start to finish, is a human endeavor. Why, then, did I believe that God was speaking through me and that the Bible was the very words of God?

First, these beliefs were modeled to me by my pastors and the churches I grew up in. When my pastors preached their sermons, I believed I was hearing from God himself. I can recount sermons that were delivered in what I thought were demonstrations of the power of God. It was as if Jesus himself was standing behind the pulpit preaching the words of his Father. Of course, I heard countless sermons by men who were hopelessly incompetent speakers. I still tried to look beyond the man and “hear” what God was saying. Instead of focusing on the messenger, I focused on the message. That said, I was human. I heard more than a few forty-minute sermons that were forty-one minutes too long. I thought, “can we please get to the benediction?”

Second, my beliefs were built upon and sustained by numerous presuppositions:

  • God exists, and that deity is the God of the Protestant Christian Bible, as interpreted by the pastor.
  • The Bible is inerrant and infallible, written by God through human instrumentality.
  • God chooses to speak to humans through men called by him to preach and teach the words of the Bible.
  • God, at times, speaks to humans through the still small voice of the Holy Spirit, but when he does, what the Holy Spirit says perfectly aligns with the words of the Bible, as interpreted by pastors.
  • The Bible was big T Truth, the ultimate source of wisdom and knowledge.
  • God’s favor and blessing were dependent on people hearing, applying, and practicing the words of God.

Knowing these things, is it any wonder that my sermons were ventriloquist shows of sorts? That I was a dummy that the triune God of the Bible used to speak to both Christians and unbelievers alike?

As an Evangelical-turned-atheist, I now see that my past presuppositions were irrational nonsense. I assumed so much, never challenging whether what I believed was true. It wasn’t until I read books written by men such as John Shelby Spong and Bart Ehrman that I was forced to confront the fact that what I believed about the nature and history of the Bible was false. It was only after my beliefs about the Bible came crumbling down that I was free to question other beliefs, including whether the Christian God exists.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Inerrancy Means “Without Error” Until it Doesn’t 

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inerrancy

Several years ago, The Gospel Coalition (TGC) posted an interview of Dr. D.A. Carson. Carson is the president of The Gospel Coalition and a research professor of New Testament at Trinity Evangelical Divinity School. Ivan Mesa, an editor for TGC, conducted the interview. Mesa begins the interview by defining what he believes has been the historic Christian belief on inerrancy. Mesa writes (link no longer active):

“Scripture cannot be broken,” our Lord Jesus said without qualification (John 10:35).  Throughout history his followers have believed the Bible, as a divinely given book, is fully trustworthy and contains no error. To use a more specific term, it’s inerrant.

Carson repeats this well-worn Evangelical belief:

The word “inerrancy” simply means without error; the doctrine of inerrancy is nothing more than the affirmation that the Bible always tells the truth.

Based on what Mesa and Carson have stated, it is easy to conclude that Evangelicals believe that the Bible, from Genesis 1:1 to Revelation 22:21, is without error. This article of faith is the foundation of Evangelical belief, and the vast majority of church members believe that the Bible they hold in their hands is without mistakes. On Sundays, countless Evangelical pastors will remind parishioners that the Bible is the inspired, inerrant, infallible Word of God. Evangelicals will leave church on Sunday believing their precious KJV/NIV/NASB/ESV Bible is without error, mistake, or contradiction.

Yet, these very same preachers will go to a pastor’s meetings on Tuesday and participate in discussions over lunch about the errors and contradictions in the Biblical text. These men of God KNOW that there is no such thing as an inerrant translation, yet they deliberately deceive church members about the nature and history of the Bible. These preachers know that doubting the Word of God is the first step out the door of the church. Better to cross one’s fingers behind one’s back when saying the Bible is the inerrant Word of God than have church members doubting the infallibility, perspicuity, and veracity of the Bible

While both Mesa and Carson unapologetically claim to believe in inerrancy, they are less than honest about what they REALLY mean when they say the Bible is inerrant. Mesa asked Carson, “If the word ’inerrancy’ requires so much careful definition and discussion, is it still the best word to use today?”  Why does the word “inerrancy” require “much careful definition and discussion”? If the Bible is “inerrant,” what further explanation is needed?

Carson goes on to state:

a) Inerrancy is not to be confused with precisionism. We expect more precise statements only where the context demands them. “It took him three hours to walk home” may be a true statement, even if it took him two and three-quarters hours, provided the context leads the reader to expect rounded-off figures.

(b) Inerrancy does not refer to grammatical irregularities. To think otherwise is to misunderstand how language works: usage drives change, and in every culture the degree of conformity between usage and a somewhat artificial grammar-book ideal varies with different strata.

(c) The Bible includes countless passages where its “truthfulness” is not the controlling issue. Consider, for example, the anguished laments of Scripture—for example, Jesus’s anguished lament “My God, my God, why have you forsaken me?” It is true, of course, that Jesus said this, but as for the words themselves, the focus of interest is less on their truthfulness than on their meaning. By contrast, the assertion that Ehud was left-handed (Judges 3:15) makes a factual claim that is either true or untrue. This is one of the reasons why inerrancy is a useful expression. It is potentially misleading to say “all Scripture tells the truth” if we thereby convey the impression that “Scripture is nothing more than factual expressions.” But to say “all Scripture is inerrant” is to affirm that it is without error, and this negation of untruthfulness covers all of the Bible indiscriminately.

These and similar discussions of inerrancy may seem like nitpicking to some conservatives, while many liberals infer from such discussions that the term itself is useless if it requires so much “careful definition and discussion,” as your question puts it. But the obvious riposte is that once a word or concept is challenged, there is no important term that does not require “careful definition and discussion.” God? Love? Justification? Truth? Spiritual? Trinity? Messiah? Inerrancy is no different. Like the other words, and countless more like them, it can serve as a useful one-word summary, even while it needs unpacking with care and with great attention to what Scripture says.

In other words, Carson’s “inerrant” Bible is not without error after all. And what neither Carson or Mesas state in the interview is that, for Evangelicals, inerrancy applies only to the original manuscripts — the original texts that no one has ever seen. There are no original manuscripts so, strictly speaking, inerrancy is a myth. It is a derivative belief based on the notion that since God is perfect in all his ways, somewhere in the process of giving his Words to man, there must have been perfect texts.

It is time for Mesa, Carson, and Evangelical pastors to admit to their congregations that the Bibles they hold in their hands (or read on their iPads) are not inerrant. They need to frankly confess that there are no original documents, and all that Christians have are cobbled-together Bibles littered with errors, contradictions, and internal inconsistencies. The so-called “inerrant” Bible is an Evangelical urban legend, believed only by those lacking training in theology and the Biblical texts. The man shouting THUS SAITH THE LORD, on Sunday? He doesn’t really believe what he is saying. At best, all he can say is this: THUS SAITH THE LORD, MAYBE.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Evangelical Preachers and the Elijah Syndrome 

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elijah and the prophets of baal

Many evangelical preachers have what I call the Elijah syndrome. In First Kings chapter 18, we find the story of the prophet Elijah doing battle with the 450 false prophets of Baal. According to the Bible, Elijah decided to prove to Israel that Jehovah was the true and living God. Elijah did this by building an altar, placing a slaughtered bullock on the stone edifice, and calling fire down from heaven to consume the bullock. This all-consuming fire was so hot that it melted the altar’s rocks. According to modern science, melting rock into molten lava requires a heat of 1,000 to 2,400 degrees Fahrenheit. Certainly, if Elijah did nothing else, he put on a good show.

After God demonstrated his power, Elijah told the Israelites to gather up the false prophets and slaughter them. Nothing says I’m a loving God like some old-fashioned bloodshed and murder. When Queen Jezebel heard that Elijah and the Israelites had slaughtered Baal’s prophets, she sent a message to Elijah that said, So let the gods do to me, and more also, if I make not thy life as the life of one of them by tomorrow about this time. Elijah, fearing for his life, ran away into the wilderness.

In First Kings chapter 19, we find Elijah camped out underneath a juniper tree. An angel appeared to Elijah and told him that he needed to eat because God had a long journey ahead for him. Elijah journeyed 40 days to Mount Horeb after eating, the very place God gave Moses the Ten Commandments. The Lord came to Elijah and asked him what he was doing at Mount Horeb (which is strange because an angel, one of God’s celestial beings, told him to go there). Here is what Elijah had to say:

I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

Elijah saw himself as the one remaining true prophet in the land. God reminded him in First Kings 19:18 that there were actually 7,000 prophets who had not yet bowed a knee to Baal.

Every time I think of this story, I am reminded that many Evangelical preachers see themselves as some sort of modern-day Elijah. And like Elijah, each thinks he is the one remaining prophet in the community standing up for God, the Bible, and Evangelical morality. Such preachers delude themselves into thinking that they alone are standing true, that they alone are preaching the right message. Some of these preachers, men such as Robert Lyte and AW Pink, think that the Christian church is so morally compromised that they can no longer in good conscience be a part of it. Susan-Anne White would be another example of this, even though she doesn’t claim to be a preacher. Please see Susan-Anne White Thinks I’m a Despicable, Obnoxious, Militant, Hateful Atheist.)

As readers of this blog know, the longer people steep their minds in the brackish waters of Fundamentalism, the more extreme they become. Over time, sin lists grow, beliefs harden, and certainty and arrogance convince preachers that they alone are standing for God. While every community has numerous Christian churches, there are always a handful of churches that think they are above the murky waters of generic Evangelicalism. Much like Elijah, they believe that God has chosen them to speak on his behalf to the world.

I remember thinking this of myself back when I pastored Somerset Baptist Church in Mount Perry, Ohio. Everywhere I looked I saw churches and pastors who were not winning souls and who were not waging war against Satan, sin, and godlessness. As the church began to grow, I convinced myself that people were attending the church because they wanted to hear a true man of God. What I understood later is that these people found me likable and enjoyed my sermons. So much for being a rugged, stand-alone prophet of God.

The next time you see a street preacher just remember he likely thinks that he is like Elijah, the lone prophet of God. After all, he is the only one standing on the street corner, right? If all the other neighboring churches and pastors really cared about America, they too would be on nearby street corners preaching against sin, gun control, abortion, secularism, atheism, Barack Obama, Joe Biden, evolution, liberalism, and any other issue deemed a moral affront to the thrice-holy God of Evangelical Christianity.

This “I alone remain true to God” way of thinking is what turns preachers into insufferable, arrogant, hypocritical pricks. Thinking that they have some sort of inside knowledge about God and the Bible, they are determined to share what they think they know with everyone, even if people don’t want to hear it.

Preachers such as Jack Hyles, Fred Phelps, James Dobson, JD Hall, and Greg Locke didn’t start out as pontificating bloviators. Over time, they convinced themselves that they had been chosen uniquely by God to speak on his behalf. Once convinced of this, their pronouncements became more shrill and severe. These Elijah-like prophets of God, thinking that most churches and pastors are Biblically and morally compromised, withdrew from the larger Christian body.

Inherent to the nature of Fundamentalism is the need to separate and divide. The Independent Fundamentalist Baptist (IFB) church movement is a good example of this. The IFB church movement was born out of rebellion against perceived liberalism in the American, Northern, and Southern Baptist conventions. Originally, this separation was due to German rationalism and higher textual criticism. These days, IFB churches and pastors separate due to silly things such as music, Bible translations, long hair on men, and whether women should wear pants. Several years ago, Bob Gray, Sr., the retired pontiff of the Longview Baptist Temple in Longview, Texas wrote a blog post about the importance of being a prophet like Elijah. Here are some of the issues Gray thinks are important: (link no longer active)

In our fundamental churches, schools, and colleges we have some rules, regulations, and standards. We have rules about dating, dress, haircuts on the males, makeup on the females, hairstyles, clothing, smoking, dancing, bad music, Hollywood movies, speech, respect for authority, proper conduct, etc.

Immediately the accusations begin to come when such a stand is taken. The cry is always the same, and the charge is always the same. “Why, that is nothing but legalism with all those rules, standards, and regulations for they are nothing but promoting legalism!”

The truth of the matter is, when you associate legalism with rules, regulations and standards, people with neo-evangelical hearts who masquerade make such statements in fundamental Baptist clothing. Sometimes they are made by people who were real fundamental Baptist at one time, and yet have become weary of the battle and long to return to the onions, watermelons, leaks, cucumbers, and garlic of acceptance. Also, this cry of legalism often comes from the desks of colleges and seminaries built on fundamental foundations with walls of compromise and a leaking roof of pseudo liberty.

We have grown to desire that our truth be accredited by worldly educated error. We want a license from wrong to do right! My (sic) I remind all of us of that fundamental world we believed in and practiced before we had teenagers, home-schoolers, liberal fundamental colleges, Bill Gothard, Oral Roberts University, Benny Hinn, his girlfriend Evangelist Paula White, amusement parks, and before Jerry Falwell slid down a charismatic water slide!

….
This generation must not listen to the prophets of compromise who are silently bridging fundamentalism to a liberal Southern Baptist Convention in order to garner the crowds. No one is legalistic who insists on standards. When someone adds anything to salvation, other than the shed and applied blood of Jesus Christ, is by definition a legalist.

When you conveniently compromise you are not only betraying Billy Sunday, Sam Jones, Bob Jones Sr., Mordecai Ham, John Wesley, John R. Rice, Curtis Hutson, Lester Roloff, Lee Roberson, Tom Malone, and Jack Hyles, but you are betraying your own standards of just a few years back.

If we cannot have our padded pews with hell-fire and brimstone preaching, then let us go back to the sawdust trail and the store front buildings while sitting on wooden benches.

If we cannot have organs with trained choirs without the seven-fold Amens and the crusty anthems, then let us go back to the “pie-anar” and tuning fork.

If we cannot have a marriage of proper grammar and the mourner’s bench with preaching on Hell, Heaven, the rapture, the second coming, and separation, then let us go back to split infinitives, dangling participles, and hung gerunds.

If tiled restrooms and chandeliers are not conducive to the old-time religion, then let us mark off a path and build an outhouse. Let us screw a 60-watt light bulb in it and order a Sears & Roebuck catalogue for the outhouse and get right with God.

If we have to include Kierkegaard, Brunner, and Niebuhr in our required reading in order to be intellectual theologically, then let us go back to the Blue-black (sic) Speller, the ABC’s, the alphabet, and the simple preaching of thus saith the Lord God! We have listened too much to psychologists in the pulpit and not enough to leather lunged Baptist preachers. We have listened too much to philosophers and not enough to old-fashioned prophets of God. We have listened too much to so-called Christian TV and radio and not enough to men of God.

….
Legalism is not a godly mother who insists that her daughter dress modestly. Legalism is not parents enrolling their children in a Christian school that believes as they do about separation from the world. Legalism is not a dedicated aged godly dad who takes his son to the barbershop instead of a beauty shop every two weeks.

Legalism is not a faithful youth director who insists his teenagers dress appropriately. Legalism is not a hard working pastor who insists that his Sunday school teachers not smoke, not drink alcohol, no tobacco use, no movies, they visit absentees, and go soul winning.

Legalism is not the careful godly educator who forbids his students to dance or listen to bad music. Legalism is not the man of God who cries aloud against mixed swimming, in essence mixed nudity, against vampire lipstick promoting drugs, and young males with their Billy Idol bleached porky pine spiked chili bowl hair do!

Right has not changed and wrong has not changed just because you enter into a different century. Black is still black and white is still white. Good is still good and bad is still bad. Legalism is not the faithful man of God who cries aloud against sin.

….

Most of the Scriptures are about rules on how Christians ought to live! I challenge you to take Genesis and try to show unsaved people how to be saved or redeemed from going to Hell. Now you will find types of salvation, but you will have a tough time finding the plan of salvation in Genesis.

….

Liquor, dope, elicit (sic) sex, Hollywood, cigarettes, bad music, etc., enslaves and is addictive. God’s do’s and don’ts builds walls of protection for his people!

Gray states in no uncertain terms that most of the Christian Bible is about “rules on how Christians ought to live!” Gray, Sr. has finally reached IFB Nirvana, a place where rules, standards, and regulations replace love, compassion, kindness, and caring for others. When I first started preaching forty-eight years ago, any preacher making a statement like this would have been roundly condemned. While the Bible does have many laws, precepts, and teachings, it is far more than God’s Revised Code of Conduct — 2021 Gray Edition.

The good news is this: the IFB church movement is dying on the vine. Their churches and institutions are but a shell of what they once were. Instead of taking a hard look at why IFB churches are dying, and young adults are fleeing to the friendlier confines of “worldly” Evangelical churches, preachers like Gray, Sr. double down on legalistic standards and rules. Instead of considering whether their controlling, abusive behavior is to blame, these Elijah-like preachers condemn those who reject their moralizing and checklist Christianity. Gray, Sr. will go to the grave believing that if people would just follow the rules about “dating, dress, haircuts on the males, makeup on the females, hairstyles, clothing, smoking, dancing, bad music, Hollywood movies, speech, respect for authority, and proper conduct,” the Shekinah glory (glory of God) would fall from Heaven and all would be well.

Do you have an Elijah-like preacher where you live? Is there a preacher in your town who thinks he uniquely speaks for God? Perhaps you once attended a church that was pastored by a man who thought he was special or unique. If so, please share your observations in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dear God (One of my Last Posts Before I Deconverted)

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dear god

What follows is a post I wrote for my blog, Bruce Droppings, months before I walked away from Christianity in November, 2008.

Dear God,

I can’t pretend anymore.

I can’t lie to myself anymore.

I can’t lie to others anymore.

And most of all, I can’t lie to You.

I still believe that You are the Living God.

I still believe Your Word to be Truth.

I still believe I am your Child.

But I can’t stand some of Your Children.

Their hatred wounds.

Their self-righteousness cuts.

Their narrow-mindedness tears.

And I can’t have those kinds of people in my life anymore.

What is a man to do when all that he has ever known is found to be a lie?

What is a man to do when hatred and self-righteousness are passed off as virtues?

What is a man to do when he can’t find God where God should be found?

This man quits.

I am sure to be judged as Hell-bound.

And that is fine with me.

For the religious Hell I have lived in for these many years is too much for me.

God, if You can only be found in buildings made by men, You will remain lost to me.

God, if You only speak through men in buildings, I will remain deaf.

But God, if You still speak in the still of the night . . .

If You still speak through the truth of Your Word . . .

If Nature and Conscience still declare Your Name . . .

I am still listening . . .

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Never Doubt Your Bible, No Matter How Far-Fetched it Seems

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never doubt the Bible

Several years ago, in an article titled Watching Bible Prophecy Fulfilled, Fundamentalist Michael Pearl detailed the so-called prophecies found in Ezekiel 38-39. Evangelicals like Pearl believe that this passage of Scripture predicts the establishment of the Jewish state and war in the Middle East before the rapture of the church and the seven-year Tribulation.

As Pearl was unpacking his theories about the future, he told the story of a Church of Christ preacher who had written a book in 1946 attacking the premillennial view of future events. The author of the book reminded his readers that “for premillennialism to be true, the Jews would have to occupy their ancient land of Israel.” The author believed such a claim to be absurd, yet in 1948, Israel became a nation. Pearl remarked, never doubt your Bible, no matter how far-fetched it seems.

Spend any amount of time around Evangelicals, and you will find out that they have many — to use Pearl’s term — far-fetched beliefs. Evangelicals believe that the Bible is a supernatural book written by a supernatural God. While this God used human instrumentation to write the Bible, its authors, empowered and led by the Holy Spirit, wrote down exactly what God wanted written. The Bible, then, contains the very words of God.

Once people buy into the myth that the Bible is God’s Word, it is easy to get them to accept the most outlandish of beliefs. Evangelicals accept them as God-uttered truth no matter how crazy these beliefs might sound to people outside of the Evangelical bubble. No amount of reason or common sense will persuade them to believe otherwise. A world created 6,023 years ago in six literal 24-hour days? Noah building a big boat in the middle of the desert, and a flood destroying the entire human race, save eight? Fallen angels having sex with human women resulting in hybrid children? A virgin woman being impregnated by God so she could give birth to a baby who was one hundred percent God and one hundred percent human? This same baby, as an adult, healing the sick, raising the dead, turning water into wine, walking on water, dying and coming back to life three days later, walking through walls, and ascending back to Heaven, promising to return in the future? All of these fantastical claims, and more, are believed by Evangelicals. Remember, never doubt your Bible, no matter how far-fetched it seems.

Ask Evangelicals if they think the foundation stories of religions such as Mormonism or Scientology are absurd, and they will, to a person, say yes! Yet, Evangelicals seem incapable of seeing their own beliefs in the same light. This is because Evangelicals have been indoctrinated, often from birth, in mythic Christianity. Evangelicals gather together every Sunday to hear a supposedly educated man remind them that the Christian myths are true. Evangelicals are expected to swallow every fantastical Bible story hook, line, and sinker. As fishermen know, let a catfish swallow a hook, and it is almost impossible to retrieve the hook without killing the fish. So it is with Evangelicals. Once they have swallowed the hook of Bible literalism, it is almost impossible to deliver them from God said it, I believe it lunacy.

The only hope for people locked up in the Evangelical padded room is for them to have doubts about the Bible’s veracity. Once Evangelicals dare to entertain the thought that the Bible might not be what their preachers say it is, they are opening the door of their mind to skepticism and reason. Preachers fear church members who dare to doubt, knowing that the path out of the church is paved with questions and doubts. Preachers remind church members that Satan caused Adam and Eve to doubt the words of God. When tempted to eat the fruit of the tree of the knowledge of good and evil, Adam and Eve reminded the serpent that God had commanded them not to eat the fruit. Satan replied, yea, hath God said (in perfect King James English)? Adam and Eve ignored the words of God, ate the fruit, and plunged the human race into sin. See what happens when you doubt the words of God?, Evangelical preachers say. NEVER doubt your Bible, no matter how far-fetched it seems.   

This is why Evangelical leaders consider authors such as Bart Ehrman dangerous. Ehrman, like Satan in the Garden of Eden, says to readers, yea hath God said? Ehrman, a widely published and respected New Testament scholar, confronts Evangelical readers with evidence that thoroughly destroys the notion that the Bible is the inspired, inerrant, infallible Word of God. Focusing on the New Testament, Ehrman exposes ignorant Evangelicals to the facts about the Biblical text’s transmission and history. This evidence is so overwhelming that honest Evangelicals are forced to admit that the Bible is not what preachers claim it is. While it is certainly possible for Ehrmanated Evangelicals to hold on to some semblance of Christianity, they will never view the Bible in the same way again.

When Evangelicals stop by this blog to challenge this Evangelical-preacher-turned-atheist, I always ask if they have read any of Bart Ehrman’s books. Invariably, their answer is no. Often they see no need to read his books. Their pastors have either told them to stay away from Ehrman’s books, or they have read their favorite Fundamentalist blogger’s posts about Ehrman’s heretical beliefs. No need to investigate further. Since truth is always wasted on a closed mind, I rarely engage Evangelicals who refuse to read Ehrman’s books. Long-time readers have watched me tell Evangelical zealots repeatedly to read Ehrman, and then we will talk. Few do so, preferring to remain safe and secure in the Evangelical bubble. Until they are willing to entertain doubts and questions about the Bible, there is no hope for them. Until Evangelicals are willing to reject the irrational parts of the Bible, the parts Michael Pearl calls far-fetched, they will remain enslaved to their literalistic interpretations of God’s “perfect” words.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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