Cesar Lopez, pastor of Ministerios Soldados de Jesucristo in Avoca, Arkansas, was found guilty of second-degree sexual assault and sentenced to fifteen years in prison.
The Northwest Arkansas Democrat Gazette reports:(link no longer active)
A deputy prosecutor told jurors Cesar Lopez should have been a shepherd who guided his flock. Instead, he was a wolf who picked out his prey, she said.
“He uses his position of power for his own sexual gratification to get what he wants,” Carly Marshall told jurors Wednesday as she requested the maximum sentence for Lopez.
A jury found Lopez, 60, a pastor of an Avoca church — Ministerios Soldados de Jesucristo — guilty of one count of second-degree sexual assault, a felony punishable with a prison sentence ranging from five to 20 years. The jury recommended Lopez serve 15 years.
The jury, which deliberated for four hours, acquitted Lopez of another count of second-degree sexual assault.
Lopez was arrested May 11, 2016.
The investigation began with a tip to the Arkansas State Police hotline a 15-year-old girl and a 16-year-old girl had been molested, according to a probable cause affidavit.
Investigators interviewed the 15-year-old girl, who said Lopez touched her inappropriately multiple times. She told investigators she had known Lopez since she was 6 and thought of him as a grandfather, according to court documents.
The 16-year-old girl told investigators Lopez touched her in ways that made her uncomfortable, but didn’t tell anyone in case it was a misunderstanding, according to court documents.
The jury found Lopez guilty of the charge involving the younger girl.
The two girls and their families were members of the church where Lopez is the pastor.
The girls testified and prosecutors presented witnesses who said Lopez apologized and begged for forgiveness.
Lopez testified Tuesday and denied any sexual contact with the two girls when questioned by his attorney Jim Rose. Lopez speaks Spanish, so an interpreter was needed.
Marshall told jurors Lopez preyed on the younger girl, who was depressed and began to cut herself to mask her pain.
Benton County Circuit Judge Brad Karren followed the jury’s recommendation and sentenced Lopez to prison. Lopez will have to serve slightly more than two years before he’ll be eligible for parole. He will be required to register as a sex offender.
John Scheline, executive director of Ignite Youth Mentoring in Richland, Washington and former pastor at Faith Assembly in Pasco, Washington and Bozeman Christian Center in Bozeman, Montana, was charged today with attempted second degree rape.
The Tri-City Herald reports:
All 26 men swept up in a five-day Tri-City operation to combat online child predators have now been charged, with five more appearing Wednesday in court.
William J. Barrett and Andrew L. Sanders both face Sept. 5 trials in Benton County Superior Court, while John M. Scheline, Darren J. Kerbyson and Gabriel Saenz have Oct. 2 dates.
Four of them are charged with attempted second-degree rape of a child and have been released from jail after posting $10,000 bond each.
Barrett is locked up on $25,000 bail because he has additional charges, including bringing methamphetamine and a glass smoking device to the meet-up.
They were arrested as part of a multi-agency effort, dubbed “Tri-Cities Net Nanny Operation,” between July 5 and 9.
Undercover detectives answered postings on various websites and placed their own ads claiming to be kids as young as 11 or parents who were offering their children for sex. Some of the suspects showed up to the predetermined location with condoms and sex toys.
The first three men arrested when authorities were still setting up the operation had Tuesday court hearings. The remaining 18 men are scheduled to appear Thursday.
Scheline, 40, was fired from his job as executive director of Ignite Youth Mentoring after the allegations surfaced. The Pasco father previously served as a pastor at Faith Assembly in Pasco and lead pastor of Bozeman Christian Center in Montana.
Investigators found an advertisement Scheline placed June 13 on Craigslist suggesting that a married dad was looking for a young boy, court documents said.
When a detective responded July 5 as a father offering up his 13-year-old son for sex acts, Scheline allegedly discussed in explicit detail what he would do with the boy.
Scheline eventually was given the address of an apartment. When “the (undercover) son” answered the door, Scheline turned and left and was taken into custody as he tried to get out of the complex, documents said.
Reuben Chizor, pastor of Hope Restoration Ministries in Queens, New York was convicted last month of first-degree and second-degree rape, first-degree sexual abuse and two counts of endangering the welfare of a child. Chizor was given a 15-year prison sentence.
A minister from Queens Village is now serving a 15-year prison term for raping two teenage girls in the basement of the church he formerly led, prosecutors announced on Tuesday.
Reuben Chizor, 56, the former head of the Hope Restoration Ministries based at his home on Springfield Boulevard, was convicted last month of first- and second-degree rape, first-degree sexual abuse and two counts of endangering the welfare of a child, according to Queens District Attorney Richard A. Brown.
“The defendant took advantage of his position as a man of the cloth and the trust placed in him by his followers to satisfy his depraved desires,” Brown said in a statement. “Through manipulation and conniving control, he sexually abused his two young victims for nearly two years. What the defendant forced his victims to endure was horrendous, and as punishment, he now will be spending a lengthy term behind bars.”
According to the charges, on July 27, 2011, Chizor took the first victim, a then-14-year-old girl, to his residence in the basement of the church and raped her. The next month, on Aug. 22, 2011, he allegedly brought the victim’s then-12-year-old sister to the basement and sexually assaulted her.
Prosecutors said the two girls were repeatedly raped and sexually assaulted over a two-year period. The girls confided in each other in July of 2015 that they had been raped by Chizor, and police were notified soon after.
In February 2015, Evangelical pastor Gregorio Martinez was convicted of “aggravated criminal sexual contact, child abuse and endangering the welfare of a child.” Free on bond, Martinez fled the country, and a year later he was arrested in Honduras and returned to the United States for sentencing. Martinez was a deacon at Third Bethesda Pentecostal Church in Union City at the time he committed his crimes, and was co-pastor of Elohim Church in North Bergen when he was convicted. [That’s right, a church actually made Martinez pastor while he was on trial for criminal sexual contact, child abuse, and endangering the welfare of a child.]
An evangelical preacher who has been on the run since a jury convicted him last year of sexually assaulting a 13-year-old boy has been arrested in Central America, the Hudson County Prosecutor’s Office said Sunday.
Gregorio Martinez, whose flight from justice was chronicled in a special report by NJ Advance Media this spring, was detained in Danli, Honduras, on Tuesday, Prosecutor Esther Suarez said in a statement.
Few details were immediately available, but Suarez said Honduran police made the arrest. The U.S. Marshals Service and the FBI had been involved in the hunt for Martinez. It was not clear if representatives of either agency were present when the fugitive was detained.
In February of last year, a jury took less than 30 minutes to convict Martinez of aggravated criminal sexual contact, child abuse and endangering the welfare of a child. Free on $250,000 bail, the Jersey City resident failed to appear for a pre-sentencing review weeks later.
During the trial, Martinez was charged with sexually assaulting a 19-year-old man. After his conviction, authorities charged him with sex crimes against two other men, also 19. Martinez knew the 13-year-old boy and the three alleged victims through churches in Hudson County.
“This was a tremendous effort by our dedicated detectives and prosecutors, who persisted with this case by following a money trail until Gregorio Martinez was detained Tuesday night in Honduras,” Suarez said. “This investigation involved the teamwork of several law enforcement partners and we are appreciative of the tenacious effort and dedication which led to his apprehension.”
The prosecutor said her office would be “exploring all options” to return Martinez to New Jersey, where he would face sentencing for the molestation conviction and stand trial on the charges related to the three other teens.
NJ Advance Media had traced Martinez this spring to Esteli, Nicaragua, where he had been living in a church compound. He is now accused by a parishioner of molesting a teenage boy there as well.
The news organization’s report kick-started the stalled criminal investigation, leading authorities to renew their search.
Martinez, a native of the Dominican Republic, had jumped from church to church in Hudson County’s Latino Pentecostal community. At the time of the sexual assault, he was a deacon at Third Bethesda Pentecostal Church in Union City.
He later served as co-pastor of Elohim Christian Church in Jersey City. Martinez’s father, Arturo, now serves as pastor there.
Two of Martinez’s close friends, a mother and son, knew the preacher was in Nicaragua but did not tell authorities. Jersey City residents Paula Martinez and Kelvin Martinez, who are not related to Gregorio Martinez, attended a lavish birthday party for the fugitive in Esteli last November, according to people who were present.
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The pastor of the church where Martinez had been staying in Nicaragua said he was unaware of the man’s past and that he had received a letter of recommendation for Martinez from a New Jersey pastor associated with the Assemblies of God, the world’s largest Pentecostal denomination.
That pastor, Verardo Acosta, acknowledged writing the letter after Martinez’s conviction but said he did not know about the criminal case.
The last time Gregorio Martinez stepped foot in a Hudson County courtroom, a jury pronounced him guilty of molesting a 13-year-old boy.
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On Friday, 22 months after he vanished, the former Jersey City resident finally returned to a Hudson County courtroom, this time in handcuffs.
Superior Court Judge John A. Young Jr. ordered Martinez, 49, held without bail in connection with the February 2015 conviction on charges of aggravated criminal sexual contact, child abuse and endangering the welfare of a child.
Additionally, Young set bail at a combined $1 million cash on other counts alleging Martinez sexually assaulted three other people, all 19-year-old men he had met through churches in Hudson County.
“It’s obvious Mr. Martinez, but for the extraordinary effort of law enforcement to secure his return, had no intention of coming back,” Young said. “If given the opportunity, he would again leave.”
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In court, Assistant Prosecutor Linda Claude-Oben described Martinez’s extraordinary efforts to avoid capture, hopscotching from one Central American nation to the next.
When Honduran authorities detained him in the town of Danli, near the country’s southern border with Nicaragua, all 10 of his fingertips were bloody and bandaged, suggesting he intentionally tried to obliterate his fingerprints, Claude-Oben said.
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In a brief press conference after the hearing, Hudson County Prosecutor Esther Suarez said her office, in conjunction with federal authorities, worked tirelessly to find Martinez, who has connections throughout Latin America because of previous evangelical missions.
She also credited NJ Advance Media, which reported in May that Martinez had been hiding in the city of Esteli, Nicaragua. The fugitive, with help from a New Jersey pastor, had secured a position at a church there.
Two reporters traveled to Esteli in late February but missed Martinez by little more than two weeks, according to residents of the community. It’s unclear if he went directly to Honduras.
Martinez had been living in a church compound affiliated with the Assemblies of God, the world’s largest Pentecostal denomination. Members of the congregation called him a charismatic figure who regularly preached at religious festivals and churches across the city, inspiring the faithful with spirited sing-song messages about heaven and hell.
He claimed he could cure illness and cast out demons. On many occasions, he spoke in tongues.
The sentencing of a North Hudson preacher and self-proclaimed exorcist who disappeared into Central America after being convicted of groping a 13-year-old boy was postponed Friday morning and rescheduled for next Monday.
On Feb. 25, 2015, Gregorio Martinez, of Jersey City, was found guilty of touching the 13-year-old’s genital area and kissing him on the lips inside a minivan in a North Bergen parking lot on June 10, 2012.
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Hudson TV adds: (link no longer active)
At least three others were also sexually assaulted by the 49-year-old.
Though Martinez was offered a 10-year sentence for pleading guilty to sexual assault in 2009 of a now-19-year-old man, he rejected the state’s plea offer in May.
Allegedly, the incidents took place at church events, even prayer services.
ABC News reports that Martinez faces five more years in jail for bail jumping.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Blaine Faircloth Jr. (BJ), former youth pastor at Riverview Church of God, in Riverview, Michigan, has been charged with “two counts of second-degree criminal sexual conduct and two counts of fourth-degree criminal sexual conduct.”
PITTSFIELD TOWNSHIP, MI – A Tennessee man is charged with sexually assaulting a 14-year-old girl on a train during a church trip to Michigan five years ago.
Blaine Faircloth Jr., 33, appeared Thursday, July 6, in Pittsfield Township’s 14A-1 District Court, where Judge Elizabeth Hines set a preliminary examination for July 27. There was no other discussion about the case in court Thursday.
Faircloth is accused of using a position of authority as a youth pastor in a church group to coerce the teen into a sexual relationship, according to the warrant.
Faircloth was 28 years old at the time of the alleged offenses, which police say took place between July 17, 2012 and Dec. 31, 2012 on a church trip, specifically on a train from Chicago to Dearborn. That’s according to Michigan State Police Detective Sgt. Edward Price, who presented that information in testimony before a magistrate when swearing to the arrest warrant.
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“The sexual contact started originally on this trip overseas in Bangkok, and continued on a plane ride overseas to Chicago,” Price told the magistrate. “The sexual assault continued to take place on a train ride that started in Chicago .. with that train passing through Ann Arbor … ”
Price said Faircloth was a “person in a place of authority over this child, and fondled her multiple times during this train ride … on her genitals, and also her breast area.”
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Court records show Faircloth was charged June 21 with two counts of second-degree criminal sexual conduct and two counts of fourth-degree criminal sexual conduct.
Faircloth most recently was living in Tennessee and was extradited to Michigan, according to the Megan Hawthorne, spokeswoman for the attorney general’s office. The felony warrant lists Faircloth as a Southgate resident, however.
Faircloth was a youth minister at the Riverview Church of God, in Riverview, Michigan at the time of the alleged assault, according to Hawthorne.
The Southeast Michigan Trafficking and Exploitation Crimes Task Force investigated the incident because it’s alleged to have occurred on a train, Hawthorne added. It’s being investigated as an isolated incident, according to Hawthorne.
Faircloth, Jr. is a pastor’s son. His father pastors Dexter Lake Church — affiliated with the Church of God — in Battle Creek, Michigan.
Update
On January 9, 2018, John Counts, a reporter for MLive, reported:
A 33-year-old former Church of God youth pastor accused of sexually assaulting a girl on a mission trip had his trial postponed when he appeared in the Washtenaw County Trial Court Monday, Jan. 8.
Blaine Faircloth’s jury trial was initially set for Jan. 29. It’s now been rescheduled for May 14.
The postponement came at the request of Assistant Attorney General Robyn Liddell, who is prosecuting the case. Faircloth’s defense attorney, Marc Hart, did not object. Judge David Swartz granted the request.
Faircloth is charged with two counts of second-degree criminal sexual conduct and two counts of fourth-degree criminal sexual conduct.
The case dates back to 2012, when Faircloth was a 28-year-old youth pastor at Riverview Church of God in Riverview, Michigan.
He is accused of having sexual contact with a then-14-year-old girl on a church mission trip to Bangkok, Thailand. The woman, now 19, testified at a preliminary hearing that she had recently joined the church when she decided to go on the trip with Faircloth’s group.
She said she trusted him and looked up to him.
“I thought it would help me with my relationship with God,” she said. “I … looked at him like a youth pastor. I trusted him.”
The inappropriate contact started during a game of truth or dare in a Thailand hut, according to her testimony, when the youth pastor rubbed the 14-year-old’s back. The woman testified that she and Faircloth grew closer during the trip.
The criminal charges stem from incidents that allegedly occurred on a train between Chicago and Dearborn on the way home from the trip, which is why the case is being prosecuted in Ann Arbor.
The woman testified that Faircloth told her repeatedly that he wanted to have sex with her in a train bathroom, and that he wanted to find a place where she could give him oral sex.
He touched her breasts and genitals throughout the train ride, she testified, while showing and reading the 14-year-old “raunchy” texts from his wife, she testified.
Faircloth’s wife found out about the relationship after the trip and told the girl to switch churches, according to the teen’s testimony.
Thomas Mullins, principal at First Baptist School of Charleston in Charleston, South Carolina, was arrested Wednesday and charged with soliciting prostitution.
Paul Bowers, a reporter for The Post and Courier, writes:
The principal at First Baptist School of Charleston has resigned following his arrest on a charge of soliciting prostitution Wednesday afternoon.
Head of School Thomas Mullins, 67, of Murray Drive in Hanahan, had served as the leader of the private downtown school since 2002. He was previously a principal at North Charleston High.
“Our hearts are united in prayer for Mr. Mullins and his family,” First Baptist School leaders said in an email to parents. “The Board will be announcing plans for the future leadership of the school soon. In the meantime, the Board is unanimous in expressing appreciation to Tommy Mullins for his outstanding service to Charleston County Schools for most of his career and to First Baptist School since 2002.”
According to an arrest report from the North Charleston Police Department, an undercover officer was posing as a prostitute as part of a sting operation around 4:10 p.m. Wednesday and made contact with Mullins in his car near the intersection of Remount Road and Buskirk Avenue.
The report states that officers arrested Mullins on a prostitution charge when he solicited sex from the officer for money. Police later found whisky in an open cup in the car’s console and charged Mullins with an open container violation.
Reached by phone Friday, First Baptist Church Pastor Marshall Blalock said Mullins’ arrest came as a shock to school leaders and that he was “heartbroken” for Mullins.
The email to parents, which he co-signed with First Baptist School Board Chair D. Harrison Carter, credited Mullins with piloting dual-credit courses at the school, expanding enrollment, building a new James Island campus, promoting excellence in athletics and promoting racial diversity.
“First Baptist School is grateful for the many contributions Tommy Mullins has made to bless our students and their families over these past fifteen years,” the statement said. “Now as he takes the next steps in his life, the First Baptist family extends love and support to the Mullins family. We want to assure our alumni, parents, students, faculty, and church of the continuing strength of First Baptist School and our commitment to providing a Christian education in an environment which glorifies God.”
Chuck Williams, a reporter for The Telegraph reports:
A Columbus woman has accused a longtime local minister of years of sexual abuse that started in 2002 when she was 15, according to a lawsuit filed in Muscogee County Superior Court last month.
The civil suit was filed against Pastor Lewis Clemons, Church of God in Christ Inc., Wynnton Road Ministries Church of God in Christ, Inc., and five other parties that were not named. Clemons is currently senior pastor at Kingdom Awareness Ministries, where his title is apostle.
Lequita Jackson, who started attending Clemons’ church when she was 14 and did not leave it until last month, alleges that Clemons led her into “inappropriate sexual contact.” She said Clemons used his position of leadership in the church to make her “do what he wanted and to justify his actions.”
Jackson, her husband of five years Jonathan Jackson, her attorney Jeb Butler of the Atlanta firm Butler/Tobin and Maria Herlth of the Columbus Sexual Assault Support Center sat down for an interview with the Ledger-Enquirer Wednesday morning to discuss the lawsuit and allegations.
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Jackson, now in her 30s, and her husband attended Kingdom Awareness Ministries until last month when they left the church. In addition to being members and having met at the church, they both held volunteer ministry positions in the church, they said.
Jackson said one of the reasons she is coming forward now is that she recently learned “about seven other women” were in relationships with Clemons.
“When I found out there were other victims — all that time I thought I was the only victim and it was an isolated occurrence — I wanted to do what I could to stop him,” Jackson said. “Part of that included speaking out about what had happened to me and making sure that other people knew what he had done and to make it public knowledge.”
Her attorney said he applauded Jackson for stepping forward. “Clemons has taken something that can never be given back,” Butler said. “But when Lequita found out this had happened to others in her church, she was courageous enough to ask, and I am honored enough to help her in her goal to make sure this never happens ever again.”
There is a reason the suit was filed in Superior Court and not State Court, Butler said.
“We seek an order from the court barring Clemons from ever being a pastor or church official again,” Butler said.
The suit claims, “Clemon’s long-term pattern of abuse, spanning many years and many victims, shows as long as he is able to remain a pastor or church leader, he will sexually abuse those who accept him as a religious leader.”
The inappropriate sexual contact started at Faith Unlimited Ministries, a church Clemons led on Floyd Road in Columbus, according to the suit. At 14, the suit claims, Jackson began having “sexual contact” with the music director at Faith Unlimited Ministries. That music director is not named in the lawsuit.
Jackson sought help from Clemons to end the sexual contact, according to the suit. In Wednesday’s interview, Jackson said criminal charges were filed in 2002 against the music director, but the case was not prosecuted when she “recanted” her story.
Clemons then began to have “inappropriate sexual contact” with her, Jackson’s suit claims.
“Defendant Clemons subjected Plaintiff to a practice that he called ‘body anointing’ in which he took off Plaintiff’s clothes and rubbed her body with oil,” according to the suit. “… Defendant Clemons told the Plaintiff his actions were authorized by the Bible.”
The suit alleges that the victim and Clemons had sexual intercourse.
The sexual relationship with Clemons continued from 2002 to about 2009, Jackson said. Jackson said she did not tell anyone at the church of the relationship with Clemons.
The plaintiff, Lequita Jackson, accuses the pastor of child molestation, sexual battery, and even rape. It’s a position neither Jackson, 30, nor another alleged victim, Lakisha Smith, expected to be in.
“He was a child molester,” Jackson said. “He was a sexual predator who needed to be stopped. I just kind of accepted it at that age. That was what would help me come to terms with what was happening.”
Jackson claims what started as simple talks in the car when she was 15 escalated in to kisses, caresses and even sexual intercourse. Jackson adds the pastor would perform what he called “body anointings,” rubbing oil all over her body. Jackson says Clemons impregnated her twice, posed as her guardian, and paid for two abortions. According to her revelation, Apostle Clemons would cite and use scriptures in the Bible to justify these alleged acts.
“He misinterpreted what God originally put into the scriptures to use it to his benefit.,” Jackson said.
Jackson’s attorney says Clemons used about five different churches, “attacking vulnerable women.” Jackson was married for five years and had two kids before she even told her husband about the alleged abuse. The women tell News 3 Clemons was careful not to perfoorm any “body anointings” on men, as well as not to have his wife around during specific meetings in his church office.
“A lot of the times the victims are forgotten about,” Smith said.
Smith, 37, says it’s been a long uphill battle to rebuild personally, emotionally, and spiritually. Smith believes sexual abuse in church happens a lot more often than people realize.
“Victims feel like they have no proof,” Smith said. “It’ll be their word against whoever is sexually abusing them.”
Smith says she was taking care of her disabled son and her mother, a two-time cancer survivor during her alleged assault in 2015. Smith believes speaking out may help other women. She says during this ordeal, she gave way to doubt and her faith fell on rocky soil.
“I’ve questioned my knowledge of the Bible and God’s Word,” Smith said. “And I feel like honestly, I have to start over. He needs to be held accountable for his actions, There are lives and souls at stake.”
News 3 spoke with Apostle Clemons; however, when we asked him about any possible allegations regarding sexual assault or abuse, he hung up the phone.
“He could explain it away in the comfort of the church walls,” Jackson said. “But if he had to explain it to the public, he could not. I am not surprised he wasn’t willing to explain himself. My only hope is that he does recognize the error of his ways, and that he does do something about it before it’s too late.”
Jay Singleton, former youth pastor at Edgewood Assembly of God in Columbus, Georgia, was arrested Wednesday and charged with “criminal attempt child molestation, criminal attempt sodomy, and driving with a suspended license.”
WTVM-9 reports:
Columbus police have arrested a former youth pastor at Edgewood Assembly of God on several charges including child molestation and sodomy.
Homer Singleton, 45, known as Jay, was arrested on Wednesday, June 28 around noon after the Columbus Police Department’s Special Victims Unit was investigating an individual for attempted aggravated child molestation. Singleton was arrested near the area of Broadway and 8th St.
The pastor of Edgewood Assembly of God, Charles Hayes, released the following statement concerning this incident:
Two years ago, he was on staff here and left Edgewood Assembly of God. My heart goes out to the family. They need prayer. Jay needs prayer.
Singleton was recently a volunteer worker with the children’s ministry at The Refuge Church, which is a satellite of North Highland.
Pastor Robert French with the Refuge Church sent us the following statement:
We are saddened about the alleged situation here. We will continue to pray for the family, his wife and his son. The church is here to support them during this horrible situation. As a church, we will do everything we can to provide the necessary support.
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The former youth pastor was charged with criminal attempt child molestation, criminal attempt sodomy and driving with a suspended license.
Religion is a tradition and a part of life across the entire globe, appearing in virtually all cultures. It comes in many shapes, sizes, and flavors, and advocates both peace and violence. People may change their religious ideas over time. Across all of these variations, a single variable is shared: faith based not on objective fact, but on belief.
By itself, that isn’t a problem per se—religious beliefs don’t necessarily need to conflict or interact with secular ideas. But when they do, we get problems. Historically, civilizations ruled by religious ideology inevitably face challenges when it comes to making rational decisions about the greater good of society.
At the center of America’s founding principles, we have the separation of church and state. There’s a very good reason for that foundation and it isn’t because the founders were faithless heathens or that they hated religion. It was because, in their time, religious institutions wielded tremendous power over governments and interfered with progress and prosperity.
Fast forward to today, and there are a number of fascinating examples of yesterday’s problems causing today’s problems. Where then do schools fall into this argument?
Socialization
Our schools teach us many things—the liberal arts, sciences, arithmetic, and sometimes even life skills such as those taught in the rapidly disappearing home economics classes. Yet regardless of the grade level or subject, the central tenant of all schools is socializing our children.
Socialization teaches them how to interact with others, what’s expected of them in the world, and how they must interact with rules and authority. Foundations begin at home but are molded by the social experience.
What then for students who are taught that it’s expected of them to follow certain religious tenets? Even if we ignore that religious ideas taught at schools can conflict with the beliefs acquired at home, we must acknowledge that institutional teaching of religious ideas limits the freedom of choice. It robs individuals of the privilege to choose their own beliefs, by spiking the proverbial thought pool with predispositions.
Furthermore, schools that push religion absolutely influence how tomorrow’s adults will interact with the rest of the world. Being taught that a single idea is right and familiar makes foreign religions and ideologies appear strange and at times threatening. It plays perfectly into fear-mongering of the “other” where one religious belief is backed by the power of the state.
Objectivity
Religion becomes an issue in schools not when attendees practice their own beliefs, but when the institution itself favors any form of “belief.” Schools must be objective; they need to teach skills and facts based on the best available evidence, and religion simply doesn’t fit into that category because it is inherently not evidence-based.
That doesn’t mean religion is inherently good or bad; it simply falls into a different category from what schools are intended to teach. Truthfully, there should never be room to argue about material taught in schools because the information ought to be undeniable.
For instance, one can argue whether stories in the Bible, Quran, etc. are true, but absolutely no one will disprove grammatical rules, mathematical formulas or basic scientific laws. The last comes with some caveat, as scientific theories are continually rewritten based on new information.
Admittedly one might argue that cultural identity and historic events are open to interpretation, but the underlying facts don’t change. The president during World War II is not a point of debate any more than whether or not the Civil Rights Movement actually happened.
A Balanced Viewpoint
Most information we’re given as adults comes with a major slant or agenda. Even this piece has an agenda, which you’ve no doubt assumed at some point from the title. Pushing a single religious ideology as “right” is simply not something that belongs in our schools.
Yet we see it all the time. It’s not the little vestiges such as the pledge of allegiance, but the general favoring of certain religious ideas as being more correct. For instance, the ancient religion of the Greeks is taught in most schools as “mythology.” That title assumes the ideas and stories are fictitious—something never directly linked with the world’s major religions.
Think to yourself and ask if you’ve ever seen primary or secondary school offering a class on “Islamic Mythology.” You won’t ever see this class title because it pre-supposes that one of the world’s current “top” religions is based on fiction. It becomes inappropriate to do so because it might offend someone, yet the former class on the Greeks is acceptable because there’s scarcely anyone left to be offended.
This is a double standard and truly violates the spirit of an institution built on fostering creative free thinkers, though the former point is somewhat of a “liberty” to be taken with modern schools.
But inevitably, balance would dictate that schools either teach all religions or none. The sheer number of beliefs makes the first option unreasonable, leaving only one serious choice.
For a moment, however, we need to return to reality from the land of fair and hypothetical ideas, because the real world works quite the opposite in practice.
Politics and Religion
Returning to one of our original points, we have the idea that religion and politics should be separated. It’s a founding principle in America, but that doesn’t mean it’s practiced or accepted by everyone everywhere.
Even in the United States, where religion is legally separate from the state, we constantly see the use of religion to steer politics one way or the other. Pastors, priests, rabbis, and all other sorts of religious leaders seek to use their influence to steer voters or public policy.
Those raised on an education where religion is omnipresent are far less likely to object to making decisions based on religion because such a thing is already a standard in their lives since childhood. And it wasn’t just mom or dad pushing those ideas.
Of course, there are other extremes that demonstrate our point much more clearly. Religious states such as Iran are the talk of the world, not because of their unbridled prosperity, but because of the threat they perceive to those with differing beliefs. The same could be said of Israel, who despite a secular slant, is dominated by a single religious faith system that very much impacts public policy.
One last form of state-sponsored religion is the unorthodox practice of a dictatorship backed by a “cult of personality.” Like the Hitler youth groups of World War II Germany, countries such as North Korea and China practice devotion not to an otherworldly deity, but to a person. These beliefs are communicated in school in a manner no different from in a devout Christian or Islamic state.
It should be noted that in either case — secular or spiritual religion — both institutions seek to repress information on a massive scale. Without the use of specialty programs such as VPNs, those in many of the aforementioned countries have severely limited access to information online, as their governments prevent access to the outside.
Obscuring dissenting ideas is just one of many tactics used by state-sponsored religion, and schools make it easier by issuing textbooks that only contain information in support of the dominating ideology.
Secular Religion
The last point we’d like to discuss is with regards to the above points on what may as well be termed “atheist religions.” Though traditional spiritual religions have no place in schools, their absence shouldn’t be taken as permission for similar secular dogmas to step in.
Nowhere is this more apparent than in today’s cult of science. It quietly invades our classrooms, pushing singular ideas as being the one and only correct explanation for phenomenon when insufficient data exists to support a certain conclusion. And it can have dire consequences.
For the last half century, schools taught a generation of students that butter was somehow inferior to margarine. That in itself wasn’t a problem because the research seemed to support it; the problem is that today many institutions still teach these same, incorrect ideas because the established professors cling to old “facts” like a religious ideology.
These are the people – part of the “science is never wrong” group – who selectively ignore information that is detrimental to their own beliefs. These beliefs are the unintentional replacement for spiritual belief systems that need to be rooted out all the same.
If and when religion is removed from our schools, then we can truly create the most open and creative minds. These students will be the leaders of tomorrow who help to end meaningless conflicts based solely on beliefs.
Do you think religion has a place in school? Why or why not?
About the Author: Carla is a thinker and rational debater with a major focus on modern issues ranging from education to politics. With a background in cybersecurity and freedom of information activism, she brings a unique perspective into arguments, always with a hope of opening minds to new perspectives.
I am often asked what it would take for me to believe in the Evangelical God. Is there anything that would cause me to discard atheism and embrace the God whom Evangelicals say is the Creator of everything and the savior of everyone who puts their faith and trust in Jesus Christ? Am I so set in my atheistic/humanistic ways that there is nothing that could persuade me to return to the Christianity I abandoned eight years ago? Simply put, what will it take for me to fall on knees and repent of my sins, professing that Jesus Christ is my Lord and Savior?
Many Evangelicals, of course, believe that no amount of evidence would be enough to convert someone such as myself. I am a reprobate, an apostate, a sworn enemy of the Evangelical God. I have crossed the line of no return. My destiny is already settled, with a first-class accommodation in Hell and the Lake of Fire awaiting me after I die. According to the Bible, I am the pig that has returned to the mire and the dog who has returned to his vomit. I have trampled under my feet the blood of Jesus, and there remains no further sacrifice for my sins. Christian evangelizers are told not to waste their time on the Bruce Gerencsers of the world. Let them go to the hell they so richly deserve!
Other Evangelicals think that I am still saveable. With God all things are possible, they say. Imagine what a testimony to God’s wonderful grace it would be if the preacher-turned-atheist Bruce was brought low before the thrice-holy God and saved from his sins. Years ago, I remember being taught in evangelism class that the best way to reach a community for Christ is to find the meanest sinner in town and lead him to Christ. While I am not a mean person, I am considered the village atheist, a man who hates God and Christians. Get me saved, and r-e-v-i-v-a-l is sure to follow. Or so local Christians think, anyway.
Many Evangelicals believe that God has given me all the evidence I need in order to believe. The Evangelical God has revealed himself to me through creation, conscience, and divine revelation (the Bible). God has done all the revealing he intends to do. If this is not enough for me, I can go straight to hell.
Wait a minute, what is there in creation that proves to a rational, reasonable man that the Evangelical God is one true God, and that forgiveness of sins and salvation are through Jesus, the second God of the Trinity? When I peer into wondrous darkness of a starry night, I am filled with awe and wonder. When a harvest moon rises in the east, giving off its larger-than-life orange glow, I am reminded of the awesomeness of the universe. All around me I see wonders to behold. As a professional photographer, I often spend time peering at the complexities and beauty of nature and wildlife. Even the feral cats resting underneath the nearby post office box cause me to pause, watch, and enjoy. Everywhere I look, I see things that cause me to stop, reach for one of my cameras, and shoot a few photographs. Not far from where the aforementioned cats hang out, there are sheep and goats who often entertain me when I have time to stop and take their pictures. And don’t get me started when it comes to my family. There are times when everyone is over for a holiday — all twenty-one of us, aged two to sixty — that I quietly sit and watch my children and grandchildren. I think to myself, man, am I blessed. With all the health problems I have, I am lucky to be alive, fortunate that I have the privilege to love and be loved. Does all of this, however, say to me, the Evangelical God is real, that Christianity is the one true religion? No, it doesn’t. At best, all that I have experienced tells me that perhaps there is some sort of divine power, a God of sorts, that has set in motion life as we know it. Perhaps — though I doubt it — there is a deistic God who created the universe and then went on vacation, leaving the future of planet earth and its inhabitants up to us. This is the God of some of the people who read this blog, and while I don’t believe in their God, I do understand how they came to believe as they do, and I respect their viewpoint. And they are okay with my unbelief, as is their God.
I have yet to have an Evangelical satisfactorily explain to me how anyone can rationally surmise that their God is the one true God just by looking at starry skies or biological world. I am willing to concede, as I mentioned above, that it is possible to conclude that some sort deistic creator put the world into motion and then said, there ya go, boys and girls, do with it what you will. But, pray tell, what evidence is there for this generic creator God of sorts being the Evangelical God? Well, the Bible says ___________, Evangelicals say, and therein lies a big, big problem. Evangelicals are, for the most part, literalists. When they read the creation account recorded by an unknown author in Genesis 1-3, Evangelicals conclude that their God created the universe in six twenty-four days, exactly 6,022 years ago. Yes, I am aware that some Evangelicals are NOT young earth creationists, not that this really matters. Whether young earth or old earth or any of the other creation theories espoused by Evangelicals, they believe that the foundational authority is the first three chapters of Genesis.
Using the Bible as a tool to prop up what can be viewed with human eyes only causes greater doubt and unbelief. Why? Because what the Bible says about the universe runs contrary to what science tells us. Astronomy, geology, cosmology, archeology, and biology all tell us that what the Evangelicals believe the Bible says about the universe is false. Of course, Evangelicals are taught that the Bible is the final authority on everything, including how and when the universe came into existence. When science conflicts with the Bible, the B-i-b-l-e — the inspired, inerrant, infallible Word of God — not science, is always right. As science continues to push creationism closer and closer to the dustbin of human history, Evangelicals are forced to defend beliefs that are no longer rationally defensible. So anyone telling someone such as myself that creation — when viewed through the lens of the Bible — proves the existence of the Evangelical God will be met with ridicule and laughter.
The Bible, despite Evangelicals believing otherwise, is no longer a credible source of proof for the existence of God. Evangelicals believe that divine revelation (the Bible) is another way that God reveals himself to us. Unfortunately, thanks to the internet and authors such as Bart Ehrman and Robert Price, the Bible can no longer be used as proof for anything. Now that there are countless blogs and websites dedicated to deconstructing the history and teachings of Christianity and the Bible, it is increasingly hard for Evangelicals to continue to promote and sell the party line. The Bible is not worthless. There are teachings, maxims, proverbs, and such that people, religious or not, find encouraging and helpful. The same, however, could be said of a plethora of religious texts, so the Christian Bible is not special in this regard.
Having read the Bible dozens of times from cover to cover, spending thousands of hours studying its words, books, and teachings, I see nothing that would convince someone not already initiated into the Evangelical cult that the Christian God is the one true God and all other Gods are false. The fact remains that the Bible is not what Evangelicals claim it is, and the only people who believe that the Bible is some sort of supernatural book are those raised in religious sects and tribes that embrace inerrancy. Such people believe the Bible is inspired and inerrant because they either don’t know any better or they refuse to change their beliefs — facts be damned. Extant information, available to all who can read makes one thing clear: the Bible is not what Christians say it is.
Evangelicals also believe that their God reveals himself to humans by giving all us a conscience. Supposedly, the conscience that God gives us is some sort of moral regulator. According to Evangelicals, everyone is born with an innate understanding of right and wrong. God, they say, has written his law on our hearts. If this is so, why do parents need to teach children right and wrong? Why is it that geography and tribal identification, not God, determines moral and ethical beliefs? If the Evangelical God’s law is imprinted on everyone’s hearts, shouldn’t everyone have the same moral beliefs? Of course, they don’t, and doesn’t this mean that there must be some other reason(s) for moral belief other than God? That atheists are moral and ethical without believing in God is a sure sign that these things come from something other than a deity; things such as genetics, parental training, tribal influence, education, and environment.
The fact is, for atheists such as myself, creation, conscience, and the Bible do NOT prove to us the existence of the Evangelical God. Sorry, Evangelicals, I have weighed your evidence in the balances and found it wanting. What then,Bruce would it take for you to believe in God? Is there anything that God can do that would cause to believe? Sure, there is. Let me conclude this post with several things the Evangelical God could do to prove to me his existence. All of these are within the ability of the I can do anything Evangelical God:
Raise my mother from the dead so she can love and enjoy the grandchildren she never got to see.
Heal me. Waking up one morning — just one — without pain would certainly cause me to reconsider my view of God.
Striking Donald Trump dead the next time he lies would certainly be a sign of God’s existence.
Causing the Cincinnati Reds to go 81-0 the last half of the season, Joey Votto hitting 80 home runs, Billy Hamilton hitting .350 and stealing 140 bases, and the Reds winning the World Series would definitely make me believe in God’s existence.
Causing the Cincinnati Bengals to go 16-0, winning three playoff games and the Super Bowl would also make me wonder, is there a God?
On a more serious note, God ending violence and war, hunger, sickness and disease, would certainly get my attention. Unfortunately, I’ve been told that God is too busy helping Grandmas find their keys and Tim Tebow become a major league baseball player to be bothered with human suffering.
And finally, God could just send Jesus to my house. That certainly would do the trick. However, I fear once I tell Jesus what has been going on in his name for the last 2,000 years that he might say, Dude, I don’t blame you for not believing in God. I wouldn’t either, but since my Dad is God, I have to believe whether I want to or not.
Truth be told, I doubt there is anything that can be said or done that would convince me of the existence of the Evangelical God. I have carefully weighed the extant evidence and found it wanting. Since it is unlikely that any new evidence is forthcoming, I am comfortable with saying that the Evangelical God is the mythical creation of the human mind, and I need not fear or obey him.
