Over the weekend, I received several emails from an Evangelical women named Annelie. All spelling, grammar, and punctuation in the original.
Annelie:
Hello there.. I just read your story Blog. I have one question only… And it’s one word…. WHY. ?
Did you walk away from God. Help me understand you.
Thank you for your kindness.
Carolyn:
Annelie,
It’s funny that you should use the word WHY. There is a whole series of posts under the word WHY on Bruce’s home page. Here’s the link: https://brucegerencser.net/why/. Read those posts, then come back and ask questions if you wish more information. The short of it is that Bruce is a voracious reader, and the more he read, the more he realized that the bible was neither inerrant nor infallible. Once he discovered this, he realized that fundamentalist Christianity no longer made sense.
Happy reading,
Carolyn Patrick, editor for Bruce Gerencser
Bruce:
Annelie,
Thank you for taking the time to contact me. Your question is one that has been asked countless times. I actually have a page that lists articles I have written that hopefully answer the “Why?” question. I believe my editor sent you a link to this page: https://brucegerencser.net/why/
If you have any further questions, please let me know, and I will do my best to answer them.
Annelie:
Bruce
I think you answered your own question…..
When you said that you once believed that Christianity was true…
And I hate to tell you that it STILL is… whether you choose to believe it or not.
Eternity is a L-o-n-g Time without GOD.
My heart breaks for you.
Annelie:
Hello again…
Just to let you know that I will not give up on you !
I will not stop praying for YOU. !
A song that come to mind for you is…
“ Set my spirit free , that I may worship Thee,
Set my spirit free, that I may praise Thy Name,
Let all bondage go, and let deliverance flow,
Set my spirit free, to worship Thee.”
Some day when I get to heaven,
I want to see ….. BRUCE : the mighty man of God there,
Singing with all his might…
“ Wonderful grace of Jesus,
Greater than all my sin,
How can my tongue describe it ?
Where can my praise begin ?
Taking away my burden,
Setting my spirit free,
Oh the wonderful grace of Jesus,
Reaches me. !!! “
It is evident from Annelie’s emails that she spent very little time reading my autobiographical material, especially the articles found on the WHY? page. I have come to expect such behavior from Evangelicals. Rare is the Evangelical who actually tries to understand my story before emailing me. (Please see Curiosity, A Missing Evangelical Trait.)
Further, Annelie disregarded what is stated on the CONTACT page:
If you are an Evangelical Christian, please read Dear Evangelical before sending me an email. If you have a pathological need to evangelize, spread the love of Jesus, or put a good word in for the man, the myth, the legend named Jesus, please don’t. The same goes for telling me your church/pastor/Jesus is awesome. I am also not interested in reading sermonettes, testimonials, Bible verses, or your deconstruction/psychological evaluation of my life. By all means, if you feel the need to set me straight, start your own blog.
If you email me anyway — and I know you will, since scores of Evangelicals have done just that, showing me no regard or respect — I reserve the right to make your message and name public. This blog is read by thousands of people every day, so keep that in mind when you email me whatever it is you think “God/Jesus/Holy Spirit” has laid upon your heart. Do you really want your ignorance put on display for thousands of people to see? Pause before hitting send. Ask yourself, “how will my email reflect on Jesus, Christianity, and my church?”
It seems to me that when you comment on a blog or email its owner, the very least you can do is respect their wishes. Sadly, Evangelicals are not a respectful lot. Putting a word in for Jesus, evangelizing the lost, or exposing heresy is more important to them than being decent, respectful human beings.
Annelie asked a question, one that was answered by both Carolyn and myself. Her response should have been, “Thank you. I will read the posts you mentioned, and if I have further questions I will let you know.” Instead, she went into preaching mode.
Annelie seems to think that assertions or claims are the same as “truth.” Saying Christianity is true whether I believe it or not is a claim, not a fact. I provided ample evidence for my claim that Christianity is not true, yet Annalie chose not to read those posts. Instead, as many Evangelicals do, Annalie stomped her feet and loudly proclaimed CHRISTIANITY IS TRUE! She provides no evidence for this claim. She expects me and other unbelievers to just believe her. Christianity, in her mind, is true, because she believes it is. End of discussion. Such thinking might work at countless Evangelical churches, but the unwashed, uncircumcised Philistines of the world such as myself require more than bald assertions and faith claims. If Annelie wants to discuss whether the central claims of Christianity are true — I’m game.
As Evangelicals often do, Annelie couldn’t help but threaten me with Hell. Oh, she didn’t come right out and use the word Hell, but it is implied when she said “Eternity is a L-o-n-g Time without GOD.” For Evangelicals, eternity is comprised of Heaven (the eternal kingdom of God) and Hell (Lake of Fire). Everyone goes to one of these places after they die. I have no doubt Annelie thinks I am headed for Hell.
What did Annelie hope to accomplish by emailing me? Surely she knows I was part of the Evangelical church for fifty years; that I have an Evangelical Bible college education; that I pastored Evangelical churches for twenty-five years; and that I have spent the past sixteen years writing about my journey from Evangelicalism to atheism. What did Annelie hope to achieve by quoting the lyrics to the song “Wonderful Grace of Jesus?” I know all I need to know about Christianity. With my mind wide open, I have weighed Christianity in the balance and found it wanting. Did Annelie really think that by quoting Christian song lyrics I would suddenly fall on my knees, repent, and get saved?
In her first email, Annelie said, “Help me understand you,” yet subsequent emails suggest she is more interested in preaching at me than understanding me. Understanding me requires reading my autobiographical material. I make it easy for Evangelicals to “understand” me, but many of them are so damn lazy that they can’t be bothered to do their homework.
Annelie says she’s not going to give up on me. What, exactly, does that even mean? Is she going to kidnap me and beat Jesus into me? I am not low-hanging fruit, someone who can be easily evangelized. Thousands of Evangelicals have tried to evangelize me, without success. Does Annelie believe, with song lyrics in hand, that she is going to accomplish what thousands before her have been unable to do? “With God all things are possible,” Annelie might say. Yelp, everyone who has tried to “save” me allegedly had God on their side too. Yet, I remain an outspoken, unrepentant atheist. It seems, at least to me, that not only are Evangelicals powerless to “save” me, but so is their God.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The local, visible church is an independent body of believers who are not associated or affiliated with any denomination. The pastor answers only to God, and to a lesser degree the church. The church answers to no one but God. Most IFB churches oppose any form of government involvement or intrusion into its affairs. While some IFB churches have deacon boards or elders, almost all of them have a congregational form of government.
F stands for Fundamentalist (or Fundamental)
The independent church is fundamentalist in its doctrine and practice. IFB churches are social and theological fundamentalists (see Are Evangelicals Fundamentalists?). Fundamentalists adhere to an external code of conduct. Often this code of conduct is called “church standards.” The Bible, or should I say the pastor’s interpretation of the Bible, is the rule by which church members are expected to live. IFB churches spend significant time preaching and teaching about how the pastor expects people to live.
IFB churches are also theological fundamentalists. They adhere to a certain and specific theological standard, a standard by which all other Christians and denominations are judged. Every IFB pastor and church believes things like:
The inspiration, infallibility, and inerrancy of the Bible
The sinfulness, depravity of man
The deity of Christ
The virgin birth of Christ
The substitutionary blood atonement of Christ for human sin
The resurrection of Christ from the dead
The second coming of Christ
Separation from the world
Salvation is through Christ alone, by grace, through faith
Personal responsibility to share the gospel with sinners
Heaven and Hell are literal places
Saved people go to Heaven, unsaved people go to Hell
I am sure other doctrines could be added to this list, but the list above is a concise statement of ALL things an IFB church and pastor must believe to be considered an IFB church.
B stands for Baptist
IFB churches are Baptist churches adhering to the ecclesiology and theology mentioned above. Some IFB churches are Landmark Baptists or Baptist Briders. They believe the Baptist church is the true church and all other churches are false churches. John the Baptist baptized Jesus, which made him a Baptist, and the first churches established by the Baptist apostles were Baptist churches. Churches like this go to great lengths to prove that their Baptist lineage dates all the way back to John the Baptist, Jesus, and the Apostles. (See The Trail of Blood by J.M. Carroll.)
Other IFB churches and pastors believe that Baptist ecclesiology and theology are what the Bible clearly teaches. They grudgingly admit that other denominations “might” be Christian too, but they are quick to say, why be a part of a bastardized form of Christianity when you can have the real deal.
Some Southern Baptist churches are IFB. They are Southern Baptist in name only. It is not uncommon for an IFB pastor to pastor a Southern Baptist church with the intent of pulling it out of the Southern Baptist Convention. Because of this, Southern Baptist churches frequently reject resumes from pastors with an IFB background. Area missionaries warn churches about pernicious IFB pastors who desire to take over churches and pull the churches out of the Convention.
Today, I want to focus on the “I” in IFB — Independent.
To properly understand the Independent Fundamentalist Baptist (IFB) church movement, you must first understand the IFB concept of camps. In the IFB, a camp is the tribe to which you belong. It is a membership group that is defined by such things as what Bible version is considered the “true” Word of God, what college the pastor attended, approval or disapproval of Calvinism, open or closed communion, or ecclesiastical, personal, and secondary separation. Many IFB camps will have multiple “positions” that define their group, and admission to the group is dependent on fidelity to these positions. Many pastors and churches belong to more than one camp.
IFB churches, colleges, parachurch organizations, evangelists, missionaries, and pastors are quick to state that they are totally independent of any authority or control but God. Much like the Churches of Christ, the IFB church movement is anti-denomination and any suggestion that they are a denomination brings outrage and denunciation.
The IFB church movement found its footing as a reaction to the perceived liberalism in denominations such as the Southern Baptist Convention and the American Baptist Convention. In the 1970s and early 1980s, I heard IFB luminaries such as Jack Hyles go on preaching tirades against the Southern Baptist Convention. Hyles would run down a list of the top 100 churches in America, attendance-wise, and proudly remind people that the list contained only a handful of Southern Baptist churches. Hyles made it clear that the attendance numbers were proof that God was blessing the IFB church movement. Hyles, along with other noted IFB preachers, encouraged young pastors to either infiltrate Southern Baptist churches and pull them out of the Convention or start new independent churches.
It should come as no surprise, then, that many local Southern Baptist churches, under the direction of their area missionaries, would not accept resumes from men trained in IFB colleges when there was a pulpit vacancy. They rightly feared that if they hired an IFB-trained man, he might try to pull their churches out of the Convention. This was not paranoid thinking. Almost every IFB pastor who came of age in the 1960s-1980s heard sermons or classes on how to infiltrate a denominational church and change it or take it over. Pastors were schooled in things such as diluting the power base. They were told that one of the first things they should do as a new pastor is determine who the power brokers were. Could they be brought over to the pastor’s way of thinking? If so, he should befriend them. If not, he should work to marginalize their power by adding pastor-friendly men to church boards and by flooding the church membership with new converts. The goal was to further cripple denominations such as the Southern Baptist Convention and to establish IFB churches in every community in the United States.
For decades, this plan worked and countless churches abandoned their denominational affiliations and became IFB churches. Added to this number were thousands of new IFB churches that were planted all over the United States. The IFB church movement, as a collective whole, was a religious force to be reckoned with. Their rape-and-pillage policy left carnage and destruction in its wake, not unlike the Charismatic movement during the same time period.
Despite taking over countless churches, starting new churches, establishing colleges, and sending missionaries across the globe, the IFB church movement could not maintain its meteoric growth. Over time, internal squabbles, scandal, doctrinal extremism, worship of personalities, charges of cultism, and a changing culture eroded what had been built.
IFB pastors were quite proud of the fact that many of the largest churches in America were King James-loving, old-fashioned, fire-and-brimstone preaching IFB churches. Today, there is only one IFB church on the Top 100 list — First Baptist Church of Hammond.
Outside of Jerry Falwell’s church, Thomas Road Baptist Church in Lynchburg, Virginia — now a Southern Baptist congregation — none of the IFB churches on the Top 100 list in 1972 have as many people attending their churches today as they did in 1972. Some, such as Emmanuel Baptist Church in Pontiac, Michigan — the church I attended while in college — and the Indianapolis Baptist Temple, have closed their doors. Others, such as the Canton Baptist Temple, Akron Baptist Temple, Landmark Baptist Temple in Cincinnati, Ohio, Highland Park Baptist Church in Chattanooga, Tennessee, and Trinity Baptist Church in Jacksonville, Florida are mere shadows of what they once were.
In 2008, only one IFB church was on the Top 100 Churches list: First Baptist Church in Hammond, Indiana. They were listed as the 19th largest church in the United States, with a weekly attendance of 13,678. This attendance number is less than their average attendance number in 1976. Outreach Magazine lists NO IFB churches on their 2017 Top 100 Churches list. This does not necessarily mean that there are no IFB churches that are large enough to make the list. I suspect many of the larger IFB churches have stopped bragging about their attendance numbers or they don’t want to be grouped together with churches they consider “liberal.”
Most of the IFB colleges that saw meteoric growth during the 1960s-1980s, now face static or declining enrollment numbers. Some have even closed their doors. Publications such as the Sword of the Lord, the IFB newspaper started by John R Rice, have lost thousands of subscribers. Everywhere one looks, the signs of decay and death are readily evident. A movement that once proudly crowed of its numerical significance has, in three generations, become little more than an insignificant footnote in U.S. religious history. While millions of people still attend IFB or IFB-like churches, their numbers continue to decline and there is nothing that suggests this decline will stop.
Many current IFB leaders live in denial about the true state of the IFB church movement. They now convince themselves that the numeric decline is due to their unflinching, uncompromising beliefs and preaching. Upton Sinclair wrote:
It is difficult to get a man to understand something when his salary depends upon his not understanding it.
I think this aptly describes what is going on among the leaders of the IFB church movement. Their continued power, control, and economic gain depend on them maintaining the illusion that the IFB church movement is healthy and still blessed by God. However, the facts on the ground clearly show that the IFB church movement is on life support and there is little chance that it will survive. Those who survive will liberalize, change their name, and try to forget their IFB past.
Every IFB church, pastor, and college has what I call a camp identity. While they claim to be Big I Independent, their identity is closely connected to the people, groups, and institutions they associate with.
Some of these groups will likely object to being considered the same as other IFB groups. Reformed and Sovereign Grace Baptists will most certainly resent being talked about in the same discussion as the Sword of the Lord and Jack Hyles. But many Reformed and Sovereign Grace Baptist pastors come from an IFB church background. While certain aspects of their theology might have changed, much of the IFB methodology and thinking remains. Some of the most arrogant, mean-spirited pastors I ever met were Sovereign Grace or Reformed Baptist pastors. They may have been five-point Calvinists, but they were in every other way Independent Fundamentalist Baptists.
Most people don’t know that groups such as the Southern Baptist Convention and the General Association of Regular Baptist Churches are really fellowship groups of like-minded pastors and churches. While they have many of the hallmarks of a denomination, their churches and pastors remain, for the most part, independent, under no authority but the local church (and God).
IFB churches and pastors trumpet their independent nature and, as their history has clearly shown, this independence has resulted in horrible abuse and scandal. But, despite their claim of independence, IFB churches and pastors are quite denominational and territorial. They tend to group together in their various camps, only supporting churches, colleges, pastors, evangelists, and missionaries, that are in their respective camps.
In 1983, I started the Somerset Baptist Church in Mount Perry, Ohio. I contacted Gene Milioni, the pastor of Trinity Baptist Church — the church where I was saved and called to preach — and asked him about the church supporting us financially. Milioni asked me if I was going to become a part of the Ohio Baptist Bible Fellowship. He wanted to know if the church was going to be a BBF church. I told him no, and he told me that I could expect no support from Trinity unless I was willing to be a BBF pastor. I ran into similar problems with other pastors who demanded I be part of their camp in order to receive help.
Only one church financially supported me: First Baptist Church in Dresden, Ohio. First Baptist, pastored by Midwestern Baptist College grad Mark Kruchkow, sent me $50 a month for a year or so. Every other dime of startup money came from my own pocket or the pockets of family members. I learned right away what it meant to be a true Independent Fundamentalist Baptist.
Over the years, I floated in and out of various IFB camps. I attended Ohio Baptist Bible Fellowship meetings, Midwestern Baptist College meetings, Massillon Baptist College meetings, Sword of the Lord conferences, Bill Rice Ranch rallies, and the Buckeye Independent Baptist Fellowship. For a few years, I attended a gathering of Calvinistic Baptist pastors called the Pastor’s Clinic in Mansfield Ohio. When I pastored in Texas, I fellowshipped with like-minded Sovereign Grace Baptist pastors.
Every group demanded something from me, be it money, commitment, or fidelity to certain beliefs. If I were to be part of the group, I was expected to support the colleges, churches, pastors, evangelists, and missionaries the group approved of. Stepping beyond these approved entities brought disapproval, distance, and censure.
The next time an IFB church member or pastor tries to tell you he is an INDEPENDENT Baptist, I hope you will remember this post. Take a look at the colleges, missionaries, churches, and pastors, the IFB church member or pastor supports. It won’t take you long to figure out what camp they are in, and once you figure out what camp they are in, you will know what they believe and what they consider important. The old adage, birds of a feather flock together, is certainly true when it comes to the Independent Fundamentalist Baptist church movement.
Parts of this post were previously published.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Six years ago, I posted the first story in the Black Collar Crime Series. Focused primarily on clergy sexual misconduct, the sheer level of reports puts to rest the notion that such crimes are committed by a “few bad apples.” Numerous times a day, I receive notices from Google Alerts, notifying me that a new report of alleged clergy crime has been posted to the Internet. I look at every notification, choosing to only publish the stories that are publicly reported by reputable news sites. I am often contacted by victims who are looking to expose their abusers. I do what I can to help them, but if there are no public news reports or other information that can corroborate their stories, I am unable to do anything for them. Believe me, I WANT to help them, but it would be legally reckless of me to post a story without sufficient evidence. I generally also only publish reports about clerics from the United States — mostly Protestant, Evangelical, Southern Baptist, and Independent Fundamentalist Baptist (IFB). While I post stories featuring Catholic priests from time to time, I usually leave such reporting to others. The same could be said of widespread clergy sexual misconduct in Africa. The point I am trying to make here is this: the 1,000+ published reports in the Black Collar Crime Series are just the tip of the iceberg. As of today, I am also sitting on over 1,000 clergy sexual misconduct stories I have not published due to lack of sufficient evidence or a shortage of time to do so.
Not only are there more than just a “few bad apples” preying on church members, when you add to the total the number of pastors and other religious leaders who have consensual sexual relations with congregants, it is clear for all to see that so-called “men of God” are hardly the pillars of moral virtue they claim to be. In 2015, I wrote a post titled, Is Clergy Infidelity Rare? Here’s an excerpt from the post.
In October 2013, Doug Phillips, president of the now-defunct Vision Forum Ministries confessed to church leaders that he had an inappropriate sexual relationship with a woman who is not his wife. Defenders of Phillips took to their blogs, websites, Twitter, and Facebook to do damage control on the behalf of Phillips and the patriarchal movement. One such defender is Independent Baptist pastor Voddie Baucham, a man who is widely viewed as the African-American version of Doug Phillips.
Dennis, You ask, “How many times do we see this in Christian leadership?” The answer may surprise you, but it is actually quite rare. There are hundreds of thousands of churches in America. We hear of these types of things on a national basis when they happen to high profile people. However, considering the number of people in Christian leadership, the numbers are quite small. As to your other point, most men who go through something like this never recover. Of course, there are exceptions. Moreover, there are some circles wherein things like this, and much worse, are merely swept under the rug. However, in circles where leadership is taken seriously, it is very difficult for a man to come back from things like this. People have long memories, and tend to be rather unforgiving. (emphasis mine)
Baucham repeats the oft-told lie that clergy sexual misconduct is quite rare. I have heard this line more times than I can count. It is an attempt to prop up the notion that clergy are more moral and ethical than most people; that they are pillars of virtue and morality. Such claims are patently false.
Of the one thousand fifty (1,050 or 100%) pastors we surveyed, every one of them had a close associate or seminary buddy who had left the ministry because of burnout, conflict in their church, or from a moral failure.
Three hundred ninety-nine (399 or 38%) of pastors said they were divorced or currently in a divorce process.
Three hundred fifteen (315 or 30%) said they had either been in an ongoing affair or a one-time sexual encounter with a parishioner.
So much for clergy sexual infidelity being rare.
Numerous studies have been conducted concerning sexual infidelity among married people. The percentage varies widely, but it is safe to say that between ten and twenty percent of married people have been sexually unfaithful to their spouse. The percentage is higher for men than it is women.
We know that men of the cloth are not morally or ethically superior. In the United States and Canada, there are approximately 600,000 clergy. According to the Hartford Institute for Religion and Research, this total includes active clergy and “retired clergy, chaplains in hospitals, prisons and the military, denominational executives, and ordained faculty at divinity schools and seminaries.” This number does not include clergy who are affiliated with independent churches. If between ten and twenty percent of married people commit adultery, and clergy are no different morally from non-clergy, then this means that between 60,000 and 120,000 clergy have committed adultery. Again, so much for clergy sexual infidelity being rare.
Keep in mind, this is only the number of CONSENSUAL sexual relationships.
Most people in the United States profess to be Christians. Taught to think that their churches are safe havens and their pastors have only their best interests at heart, many of them have a hard time believing and accepting that bad things happen, and far too often the perpetrators are pastors, deacons, elders, youth leaders, worship leaders, Sunday school teachers, church janitors, evangelists, missionaries, bus drivers, Christian school teachers, and principals. Wherever Christians have authority over others, you will find sexual misconduct — both legal and criminal.
What makes churches and clergy so dangerous is that congregants trust pastors. It’s the world they need to worry about, or so church leaders tell them anyway. Led to believe that Christians — thanks to salvation and the Holy Ghost — are above the fray and oh-so-humbly morally superior, church members naively trust those who have “God-given” authority over them. Even after their pastors and other church leaders have been exposed as sexual predators, many congregants refuse to believe that the men and women they looked up to abused others. You who read the Black Collar Crime Series regularly know that it is not uncommon to have congregants comment, defending their pastor or suggesting that the police or district attorney are out to get their preacher.
Sadly, it is not uncommon for church members to blame victims instead of putting the blame where it belongs: on their ministers, youth pastors, and other church leaders. Even after church leaders are found guilty in criminal court, congregants will often line up to testify at sentencing hearings; letting courts know that their pastors are good men who made a momentary mistake (never mind the fact that most pastors convicted of sex crimes are repeat or habitual offenders). Worse yet, on way too many occasions, once incarcerated clerics are released from prison, they find their way back to churches looking for pastors, or they start new churches — hiding from their new congregations their criminal past. One of the reasons I continue to publish Black Collar Crime stories is that this blog becomes a database of sorts for people doing their due diligence before accepting as fact the “testimony” of prospective pastors.
And to churches who hire registered sex offenders, knowing what they did at their previous churches? Don’t be surprised when your new God-fearing pastor treats your church as a hunting ground. Get your head out of your ass and protect the children, teens, and vulnerable adults in your churches. “But, Bruce, as Christians, we are supposed to forgive and forget. It’s forgetting I have a problem with. Forgetting what clergy have done in the past invites and encourages new abuse and harm. A few years ago, a family member who is an IFB pastor, mentioned in a positive light the “ministry” David Hyles has to “fallen” preachers. (Please see Disgraced IFB Preacher David Hyles Helping Fallen Pastors Get Back on Their Horses and Is All Forgiven for David Hyles? and David Hyles Says My Bad, Jesus, and UPDATED: Serial Adulterer David Hyles Has Been Restored.) I thought, ARE YOU FUCKING KIDDING ME! But, when you believe in 1 John 1:9 Christianity (If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness), it is easy to dismiss past bad behavior as being “under the blood” and “buried in the depths of the sea of God’s forgetfulness.” No matter what Christians do — including rape, murder, and fraud — wiping their slates clean is but a prayer away. (Note: I later talked to the family member. He genuinely didn’t know about David Hyles’ past. He was a child in the 1980s when the Biblical Evangelist published its expose on Jack and David Hyles. I guess I am officially an old man.)
Years ago, a former colleague of mine in the ministry, told me that at his church they believed in forgiveness, and that’s why they didn’t run criminal background checks on church workers. “Bruce,” this pastor said, “when a person gets saved, their past ‘sins’ are forgiven and remembered no more. If God doesn’t remember their sins, neither should we.” In his naive, Bible-sotted mind, once a person is really, really, really “saved,” there’s no reason to not “trust” them, even if, in the past, he or she was a murderer, rapist, serial adulterer, or child molester. “Either our sins are under the blood, or they are not, Brother,” this preacher told me. Many years ago, I warned him that one of his daughters was in a sexual relationship with a teen boy in my church. He told me, “Oh, they would never do that!” Right, two horny kids, all alone on a back-country road? What were they doing, studying the Bible and praying? A month or so later, he came home early from his church’s midweek prayer meeting, only to find his daughter and her boyfriend naked and having sex on the living room floor. Sadly, in far too many churches, trusted church leaders are assaulting and abusing congregants, and everyone around them is saying, “oh, they would never do that.” As the Black Collar Crime series makes clear, such thinking is not only naive, it’s dangerous. Throw in pastors who psychologically manipulate congregants and use those who trust them as a means to an end, and I can safely say that churches are some of the most dangerous places in the United States; that parents who “trust” church leaders with their children and teenagers risk their charges being misused, abused, and assaulted.
No, I am not saying all church leaders are bad people, but I am saying a large enough percentage of them are — more than a few bad apples, to be sure — that wisdom and prudence demand keeping children right by your side when attending houses of worship. Better safe than sorry, I say. (Dear Evangelical Church Leaders: It’s Time to Get Rid of Your Youth Pastors and Youth Departments) Suppose you went to the local grocery with your children to buy some groceries. Suppose there were 200 shoppers in the store, and ten of them were child molesters or registered sex offenders. Knowing this, would you let your children wander through the store unattended? Of course not. Why, then, should churches and preachers be treated any differently?
Let me leave you with one poignant thought: countless Christians have prayed for God to deliver them from the hands of their abusers, and without exception, God ignored their prayers. If left up to “God,” predator church leaders will, with impunity, cause untold harm. It is up to us to put a stop to clergy sexual misconduct. All I can do is write about the subject. But if you are a church-going Christian, you have the responsibility and duty to make sure children, teens, and vulnerable adults are safe when attending church, school, or church events. Doing nothing is no longer an option.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Corey Herthel, pastor of Green Bay Seventh-Day Adventist Church in Green Bay, Wisconsin, was accused of attempted production of child pornography and transfer of obscene material to a minor.
A Green Bay pastor, Cory J. Herthel, has been arrested and charged with multiple online crimes allegedly aimed at a child in Venezuela, according to an article by WeAreGreenBay.com. The charges were brought by the U.S. Attorney’s Office for the Eastern District of Wisconsin and include attempted production of child pornography and transfer of obscene material to a minor. The complaint alleges that the 40-year-old pastor had first encountered the child during his missionary work in Venezuela, subsequently maintaining contact through online channels.
Herthel is alleged to have solicited inappropriate videos from the minor in exchange for monetary payments, further incriminating himself by reportedly sending the child explicit images of himself. The sustained contact and transaction of obscene materials form the basis of the charges, exposing the child to grave psychological and emotional harm.
….
Investigation into this case is being jointly conducted by the FBI offices in Green Bay and Milwaukee, working in collaboration with the Green Bay police department. These combined efforts aim to thoroughly assess the extent of Herthel’s actions and secure all necessary evidence to strengthen the prosecution’s case.
If convicted, Herthel faces significant legal consequences. The charge of attempted production of child pornography carries a mandatory minimum sentence of 15 years, extendable up to 30 years in federal prison. The charge related to the transfer of obscene materials could add another ten years to his prison sentence. In addition to the potential jail time, a conviction on either charge would necessitate that Herthel register as a sex offender, marking him permanently in the public record.
Today, Herthel pleaded guilty and awaits sentencing.
Cory J. Herthel, 40, pled guilty to attempted sexual exploitation of a minor on Thursday.
According to a plea agreement, the church where Herthel worked as a pastor contacted the FBI in May regarding information it had obtained about a potential inappropriate sexual relationship between Herthel and a Venezuelan minor.
An investigation revealed that Herthel had sent the child videos of himself masturbating, and the child sent similar photos and videos at Herthel’s request.
Herthel said he met the child begging on the streets during a mission trip to Ecuador. After the child and the child’s mother returned to their native Venezuela, Herthel kept in touch with the child.
When confronted with the explicit images and videos, Herthel admitted to asking the minor to send him the content, as well as to sending monetary payments to the child using various online applications.
Herthel will receive his federal prison sentence of at least 15 years on Dec. 4. He will also be required to register as a sex offender.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Delfino R. O’Day-Figueroa, the former pastor of Song Nulife Gospel Oasis in Wausau, Wisconsin, was convicted of sexually assaulting a minor church girl. O’Day-Figueroa was also convicted in 1995 of sexually assaulting children. He was convicted again in 2008 on similar charges. He was a registered sex offender at the time he was pastoring Song Nulife.
The girl described the man as “Pastor Ray” and said he was a leader at Song Nulife Gospel Oasis, a church that was located on Scott Street in the Landmark Building and held worship services on Saturday mornings for several years. The girl was unaware that the man, identified by police as Delfino R. O’Day-Figueroa, is a lifetime sex offender registrant with a prior felony conviction for assaulting children, and said she believed he was a pastor there until roughly 2019.
The Wisconsin Sex Offender Registry shows O’Day-Figueroa, 53, was convicted in 1995 in Milwaukee County of second-degree sexual assault of a child. Online court records also show a 2008 conviction on fourth-degree sexual assault charges in Marathon County. He is also known by the name Delfino Figueroa.
The alleged victim, now 18, spoke to police in August after O’Day-Figueroa approached her at a store where she works as a clerk. She told investigators that the abuse began in 2014 and continued for several years and began after her father had medical issues and O’Day-Figueroa began coming to her home to help the family. The alleged victim and several of her friends frequently stayed at O’Day-Figueroa’s home, where he lived with a woman he claimed was his wife, court documents state.
The alleged victim’s father told police he stopped the visits after learning from a neighbor that O’Day-Figueroa was a sex offender.
On Nov. 3, prosecutors filed charges of repeated sexual assault of a child against O’Day-Figueroa. He is being charged as a persistent repeater, because he was previously convicted of a serious child sex offense. Because of that factor, O’Day-Figueroa could be sentenced to life in prison without the possibility of parole.
In July 2023, O’Day Figueroa was convicted of sexual assault and is awaiting sentencing.
Delfino R. O’Day-Figueroa was convicted by a jury in July following a three-day trial. Jurors deliberated for about three hours before finding him guilty of repeated sexual assault of the same child, involving at least three violations, according to online court records.
….
O’Day-Figueroa will be sentenced Sept. 5 by Circuit Judge Scott Corbett.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Allen Jones, pastor of Lifeway Community Church in Loxley, Alabama, stands accused of child pornography possession. Lifeway Community is affiliated with the Southern Baptist Convention.
A 48-year-old pastor at a Loxley church has been arrested and charged with four counts of possession of child pornography, the Baldwin County Sheriff’s Office said Wednesday.
Allen Kyle Jones of Loxley was taken into custody after a weeks-long investigation which began after the sheriff’s office received a tip Jones was downloading child porn.
After the initial tip, investigators developed enough probable cause to obtain a search warrant for Jones’ cell phone, with child pornography found on the device.
According to both his own LinkedIn profile and the church’s Facebook page, Jones has been a pastor at Lifeway Community Church since January 2015. The address listed for Jones on the Baldwin County Jail docket is the church’s address at 16373 Thompson Road in Loxley.
Jones has been formally charged with four counts of possession of obscene matter containing the visual depiction of a person under 17 years of age. He was booked into the Baldwin County Jail Tuesday morning and released later that day after posting $60,000 bond.
The sheriff’s office says the investigation remains open and more charges are possible after additional evidence is analyzed.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Michael Fisher, a youth pastor at Emmanuel Baptist Church in Hammonds Plains, Nova Scotia, was tried, convicted, and sentenced to twenty-seven months in prison for sexually assaulting a minor teen girl.
A former youth pastor at a Halifax-area Baptist church has been found guilty of sex charges involving a victim who was 17 at the time of the crimes.
Nova Scotia Supreme Court Justice Darlene Jamieson delivered her verdict Monday in the case of Michael Oliver Fisher, who was found guilty of sexual assault and sexual interference.
The victim is 29 now and testified against Fisher, 40, at his trial last month.
The woman told the judge that she considered Fisher to be a mentor and spiritual adviser. The two first met when she was 14.
At that time, Fisher was the youth pastor at Emmanuel Baptist Church in Hammonds Plains, northwest of Halifax.
It wasn’t until she turned 17 that they had a series of sexual encounters from January to July 2008 at his apartment in New Minas and at a house in the Halifax area.
Fisher testified in his own defence and disputed the notion that he was in a position of trust over the girl. He also said she initiated all of the sexual activity.
Jamieson had doubts about Fisher’s testimony.
“I find large portions of Mr. Fisher’s evidence to be inconsistent, implausible and evasive,” the judge said in her decision.
“For example, in relation to questions as to whether he considered himself an adult after two years of college in Bermuda and four years of university in Halifax [when he was age 25], his response was that he wouldn’t classify himself as an adult or as a youth and that he would not use such terminology.”
After the verdict, Crown prosecutor Rick Woodburn said the trial was not a “credibility contest.”
“But when you looked at Mr. Fisher, you found him to be very evasive and not truthful in his answers,” said Woodburn outside court.
“And on the other hand, the complainant was very credible and quite accurate with her memory of the events that took place.”
In November 2020, Fisher was convicted and sentenced to twenty-seven months in prison.
A former youth pastor at a Halifax-area Baptist church has been sentenced to 27 months in prison for sexual interference involving a 17-year-old girl.
At his trial, the court heard that Michael Oliver Fisher began grooming the girl when she was just 14 and by the time she was 17, contact between the two involved kissing, massages, nudity and eventually sexual assault.
The victim, who is now an adult, testified it was her first sexual experience and she had assumed that the first man she kissed would be the man she would eventually marry. Fisher, 41, is 12 years older than the woman.
The offence occurred in 2008 when Fisher was a youth pastor at Emmanuel Baptist Church in Hammonds Plains, N.S. He was fired from that job and subsequently lost a job as a youth counsellor at St. Francis Xavier University in Antigonish, N.S., when the charges were laid.
Fisher was found guilty last December. The sentencing was delayed almost a year by an accident involving one of the lawyers, an illness and COVID-19.
Prior to his sentencing Tuesday in Nova Scotia Supreme Court, Fisher addressed the judge.
“Everything about my involvement was wrong,” he told Justice Darlene Jamieson. “My choices placed her in a situation she should never have been in.
“I feel ashamed of what I did and how ignorant I was.”
Fisher’s lawyer had suggested that the victim had started the behaviour by kissing him. Jamieson dismissed that idea.
“He cultivated the relationship and used his position to sexually exploit a young person,” the judge said in her sentence. “Her participation simply does not matter.”
The woman testified at Fisher’s trial, but did not return to court for his sentencing. Instead, she had a victim impact statement read into the record by the Crown.
“I felt like the shell of a person whose worth and innocence had been taken,” she wrote. “Michael ensured that I isolated myself by telling me to keep everything with him a secret.”
….
In addition to the prison term, Fisher’s name will be placed on the national sex-offender registry for 20 years and his DNA will be recorded in a national data bank.
A former Upper Hammonds Plains pastor is appealing his conviction and sentence for sexually exploiting a member of the church’s youth group.
Michael Oliver Fisher, 42, was found guilty in Nova Scotia Supreme Court in Halifax in December 2019 on charges of sexual exploitation and sexual assault, for engaging in sexual activity with the girl over a five-month period in 2008, before she turned 18.
Justice Darlene Jamieson sentenced the Dartmouth man to 27 months in prison on the sexual exploitation charge last November after staying the other charge.
The judge said Fisher used his position of trust as youth pastor at Emmanuel Baptist Church to build a relationship with the girl starting when she was 15.
“It is clear that Mr. Fisher groomed (her) in order to sexually exploit her,” Jamieson said. “Mr. Fisher, as her youth pastor, youth leader and mentor, was responsible for (her) well-being when she was with him. … He was responsible for leading her on the right path, not on a path to satisfy his own sexual desires.”
Fisher told the court at sentencing that he knew everything about his involvement with the girl was wrong and he was sorry for his actions.
“I know that my choices placed her in a situation that she should never have been in, as someone who was not a grownup,” he said. “They resulted in great pain to her and her family and so many other people over the years, and I regret that she had to deal with that.”
But in his notice of appeal filed in the Nova Scotia Court of Appeal, Fisher threw his trial lawyer, Michelle James, under the bus.
Most of his 14 grounds of appeal allege ineffective representation or, as he calls it, “misrepresentation.”
Fisher claims his lawyer was unprepared for trial and neglected to prepare him for the hearing “despite multiple asks” or call witnesses to rebut Crown evidence.
He criticizes the lawyer’s cross-examination of the complainant and says she neglected to “seriously consider” her motive.
Fisher says the lawyer also didn’t seriously consider his concerns about whether he was fit to take the stand at trial because his father was undergoing amputation at the time, and his concerns about “potential biases of the court.”
He claims the judge placed an “undue burden of proof” on his testimony.
Fisher, who filed his notice of appeal from the Springhill Institution, is asking that his conviction be overturned and a new trial ordered. If the conviction stands, he does not specify how he wants the sentence changed.
A date has yet to be set for the appeal to be heard.
The complainant’s identity is protected by a publication ban. She testified at trial that she met Fisher at the church when she was 14, joined the youth group when she was 15 and began attending its leadership meetings after she turned 17.
She said she had late-night and early-morning video chats and phone calls with Fisher and told the court she trusted him with everything and considered him a gift from God. He began telling her he had feelings for her, loved spending time with her and wanted to hug her.
While cuddling and watching a movie in February 2008, she said she gave Fisher a light kiss on the lips and it was like an explosion happened. She said the relationship quickly progressed to full nudity, sexual touching, oral sex and, by May 2008, intercourse.
Fisher was working part time at the church while attending university. He became a full-time employee in June 2008 after graduating from Acadia Divinity College and was ordained in November 2009.
The church fired Fisher in 2014 after receiving a complaint from the young woman. She went to police in 2016 and Fisher was charged in 2017.
At sentencing, prosecutor Rick Woodburn recommended three years in prison. James requested a conditional sentence of 12 to 15 months.
The judge said a conditional sentence would not provide adequate denunciation and deterrence. “Incarceration is the only suitable way to express society’s condemnation of Mr. Fisher’s conduct,” she said.
She ordered Fisher to register as a sex offender for 20 years and prohibited him from having firearms for 10 years. He also had to provide a DNA sample for a national databank.
The disposition of Fisher’s appeal is unknown.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The redheaded preacher stood before his church, preparing to preach as he had done countless times before. This Sunday was just like every other Sunday — until it wasn’t. His expositional sermon was well-received by the fifty or so people in attendance. Most of them would return a few hours later for Sunday evening service; another opportunity to hear from God and fellowship with God’s people.
The preacher, along with his wife and five children, lived in a 12’x60′ mobile home that sat on the southern edge of the church parking lot. His wife had already walked from the church to their home so she could prepare dinner, wondering, “Will he invite someone to dinner?” She never knew who would be eating dinner with them. Her preacher husband loved to fellowship with church members. She just wished he would plan in advance.
On this particular Sunday, there were no extras for dinner. As the preacher’s wife set the table, the phone rang. It was the preacher’s aunt. “Just a minute, I’ll get him.” By then, the preacher was almost to their home. “Your aunt is on the phone.”
“Hmm,” the preacher wondered, “why is she calling me?”
“Hello.”
“Butch.” (a family nickname given at birth).
“Your mom killed herself.”
The preacher’s mom lived in Quincy, Michigan — five or so hours away. His mom has taken a Ruger .357 revolver, cocked the hammer, and pulled the trigger — shooting herself in her heart. She quickly slumped to the bathroom floor, and in a few moments, she was dead.
The preacher’s mom’s lifelong battle with mental illness came to an end. Numerous suicide attempts had come before this one: prescription drug overdoses, slit wrists, and driving a car into the path of a truck. (Please see Barbara.) Her prior attempts failed, but not the last one. Why she chose to kill herself on this fateful day remains unknown. Decades of physical and psychological pain certainly played a big part, but the preacher wondered if there was more to her sudden suicide. He would never know, of course, because the woman who taught him to read, instilled in him a passion for truth, and modeled to him standing up for yourself, was dead. The moment she pulled the trigger everything changed.
The preacher planned his mom’s funeral. No viewing, no dealing with countless well-wishers and glad-handers. His siblings viewed their mom’s corpse, but the preacher chose not to. He wanted to remember her as she was — a beautiful, passionate, complicated, contradictory woman.
On the appointed day, the family gathered at Fountain Grove Cemetery for the graveside service. The preacher’s mom had written in her Bible that she wanted her preacher son — whom she had never heard preach — to take care of her funeral. She also wanted her grandchildren to say the Pledge of Allegiance and sing the Star Spangled Banner. These requests were ignored.
Family and a few friends gathered at the graveside, right next to Grandma and Grandpa Rausch’s graves. There was not enough room to bury the preacher’s mom, so his grandmother was disinterred so the vault could be dug deep enough to accommodate two coffins, one on top of the other.
“Why did Mom want me to do her funeral?” the preacher wondered. The preacher delivered a brief sermon, complete with Bible readings and prayer — weeping the entire time. A moment after the benediction, there was one more indignity to be had. The preacher’s Fundamentalist Baptist grandfather (John) and his wife (Ann) were in attendance, and John wanted to have the last word. (Please see Life with My Fundamentalist Baptist Grandparents, John and Ann Tieken.) As everyone stood there with broken hearts, John decided to give a sermon of his own. Of course, he did. Whatever his grandson did was never good enough. A few years prior, John and Ann had driven to southeast Ohio to visit their oldest grandson and his family. These visits were never welcome, and a few years later, the preacher ended his relationship with John and Ann. On this particular day, the preacher delivered a sermon to 150 or so people in attendance. At the conclusion of the service, the preacher’s grandfather stood up and told the entire congregation what was wrong with his grandson’s sermon. The preacher wanted to die; that is, right after he murdered his grandfather.
As the preacher’s grandfather deconstructed his daughter’s life at the graveside, homicidal thoughts briefly returned to the preacher’s mind. He wanted to tell everyone who would listen that John had repeatedly raped his daughter as a child; that he physically abused his sons (and spouses); that he was an angry, abusive man — even after Jesus allegedly “saved” him. John and Ann may have loved Jesus, but they most certainly didn’t love their daughter. “Maybe they were broken too,” the preacher wonders. Regardless, these sums-a-bitches are responsible for their behavior, as are all of us.
Death irreversibly ends relationships. All we have left are memories — good, bad, and indifferent. The preacher deeply loved his mom, but rarely took time to express that to her. On the day of her suicide, it had been months since to talked to her and saw her face to face. There were plans in the works for the preacher to take his children to Michigan to spend a week with their grandmother. Alas, a bullet put an end to that idea.
The preacher was a busy man. He had a church to pastor and a school to operate. Yet, none of that mattered as he pondered the life of his mom and their relationship with each other. He wished he had been a better son. He wished he had visited his mom more often. He wished he had called her every week to see how she was doing. But, he didn’t, and now she was dead.
The preacher is now sixty-six years old. In failing health, he knows his days are numbered. His children and grandchildren live near him. Rarely does a week or two go by that he doesn’t see most of them. Yet, there are those nights when he sits alone, wishing one of his children would stop by for a visit. The preacher can no longer drive, so he must rely on people coming to him or taking him to school events. He hates depending on others.
He knows his children and their significant others and his grandchildren have their own lives to live too. Everyone is busy these days, yet he can’t help but think about that moment over thirty years ago when the phone rang and the voice on the line said “Butch, your mom killed herself.” He knows there is coming a day when the phone will ring at his children’s homes, and the voice on the line will say, “Your dad (grandfather) is dead.” He knows what hearing those words can to do you, the regrets that flood your mind.
When the end comes, the preacher knows that his family will be there for him — not for money (there is none); not for material goods (most everything has already been given to them); but for love. In the present, all he wants (and needs) is as much time from them as they can possibly give. Not selfishly, of course, but he knows there is coming a day when the relationship the preacher has with his family will come to an end; that all that will be left are memories. The preacher wants to leave behind as many good memories as he possibly can.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Terry Reed, pastor of Vessels of Christ Ministry in Terrytown, Louisiana, stands accused of raping and sexually molesting two teen boys.
A pastor and registered sex offender pleaded not guilty Friday to raping and molesting two teenage boys that authorities say he preyed on through the church he operated out of his Terrytown home, according to Jefferson Parish court records.
Terry Reed, 63, was charged Thursday with two counts of third-degree rape and four counts of molestation of a juvenile.
Investigators allege Reed coerced the teens, telling them that sexual activity with him would provide them with the “covering of Jesus” and “help them become a man,” according to the Jefferson Parish Sheriff’s Office.
The first victim, now 19, contacted the Jefferson Parish Sheriff’s Office in June and revealed that Reed had been sexually abusing him since he was about 16, according to court records. They met through Reed’s church, Vessels of Christ Ministry, authorities said.
The alleged rapes occurred between 2020 and 2023, with other sexual interactions reported as far back 2019, according to authorities.
A second alleged victim, a now-29-year-old man, came forward after Reed’s arrest on June 29, the Sheriff’s Office said. He, too, reported sexual abuse at Reed’s hands between 2010 and 2011, when he was about 15, according to authorities.
Reed is accused of fondling the second victim, showering naked with the teen and other sexual activity, court records said.
In a similar case, Reed pleaded guilty to molestation of a juvenile and indecent behavior with a juvenile in 2017, Jefferson Parish court records said. He was sentenced to five years of active probation after he admitted to inappropriately touching and sleeping naked with a 15-year-old boy.
Reed completed his probation for that conviction in 2022 but must register as a sex offender for the rest of his life, authorities said.
The 2017 case, however, wasn’t the first time Reed faced allegations of inappropriate behavior with a minor. In 1997, he was convicted of indecent behavior with a male juvenile and was sentenced to five years of probation, Jefferson Parish court records said.
Reed is a frequent flyer when it comes to sexual abuse allegations and convictions.
A Terrytown pastor convicted and later pardoned of sexually abusing a teenage boy 17 years ago has been arrested, again, on similar charges. The Rev. Terry Reed, 54, of 503 Marlin Court, was booked Saturday (Dec. 13) with indecent behavior with a juvenile and sexual battery, according to a Jefferson Parish Sheriff’s Office arrest report.
Reed is accused of abusing a 15-year-old boy whom he had taken in, according to the report. Reed slept naked with the teen and had inappropriate contact with him. The teen told investigators he was also forced to shower with Reed and wash the pastor, the report said.
In the initial sentence order, the judge barred him from any contact with minors, though it appears Reed later tried to appeal that portion of the sentence. Reed was also prohibited from participating in any programs with his church, including counseling.
Reed received an automatic first offender pardon in December 2002 after completing his probation, court records said.
Authorities were called to Reed’s Marlin Court home on June 30, 2002, to investigate the bizarre deaths of his adopted son, Christian Reed, 13, and a cousin, Jamichael Spencer, 12. A relative discovered the fully-clothed boys submerged in a hot tub inside the house.
The Jefferson Parish coroner’s office determined the boys died of electrocution complicated by elevated body temperatures and blunt force trauma, Chief Death Investigator Mark Bone said. A defective electrical extension cord that powered a nearby radio or television was stapled to the hot tub.
The boys’ bodies bore the signs of beatings, including older bruises and fresh welts on their arms, legs and buttocks. An 18-year-old woman who was described as their caretaker admitted whipping the boys as punishment.
Though the coroner’s office decided on a cause of death, investigators never made a determination on whether the boys’ deaths were accidental or homicides, according to Bone.
The Sheriff’s Office closed the investigation into their deaths, but continued to look into the disciplinary beatings the boys received, according to a report published by The Times-Picayune in 2002.
Reed was never a suspect in either investigation, said Col. John Fortunato, spokesman for the Sheriff’s Office. The department did arrest an unidentified woman in the physical abuse case. It’s not clear if it was the woman who had admitted whipping the boys.
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Christian nationalism is the result of an unholy union between Evangelicalism and Republican politics. I pastored my first Evangelical church in the late 1970s. I didn’t know of one preacher who publicly supported Christian nationalism. Preachers taught congregants that there was a strict separation of church and state. As a Baptist pastor, I believed that church and state were two separate God-ordained spheres; and that neither should encroach upon the other.
By the early 1980s, thanks to Jerry Falwell and Paul Wyrich of Moral Majority fame, I began hearing talk of “taking America back for God.” Not any God, of course, but the Evangelical God of the Bible. What was birthed four decades ago has now turned into a full-grown predator, out to capture America for Jesus. There’s no king but Jesus, Evangelicals are fond of saying. What was uttered in an eschatological context is now expected — dare I say demanded — in the present.
Freedom of religion has now come to mean freedom for conservative Christians and submission to their interpretation of the Bible by all others. Never mind the fact that the United States is a secular state. Never mind the fact that the U.S. Constitution does not mention God, and the Declaration of Independence refers to, at best, a generic, deistic God. Christian nationalists want and demand that Americans prostrate themselves before their deity and submit to the teachings of the Bible. Well, the teachings that fit their peculiar theological and political narrative, anyway.
Christian nationalists demand preferential treatment for their religion. Christian nationalists demand teacher-led prayer and Bible reading in public schools, the posting of the Ten Commandments on classroom walls, and the banishment of library books for the positive portrayal of same-sex couples or daring to mention the existence of LGBTQ people. Showing that the word “White” should modify the term Christian nationalists, these soldiers for Jesus demand the removal from history books of any negative portrayal of Whites. In their minds, slavery was just a jobs training program.
Through the front doors of schools have come Evangelical groups such as Lifewise Academy. Their goal is to indoctrinate and evangelize school children. It is clear that Christian dominion is the goal. And if that fails? Civil war, of which the January 6 insurrection was a precursor of things to come if Christian nationalists don’t get their way.
Bruce Gerencser Ney, Ohio
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
