Most Americans are quite ignorant about the nature of Evangelical churches and their pastors (I use the word “pastor” as a general term that encompasses pastors, elders, missionaries, evangelists, et al.). Here are 21 things you might not know:
Churches, by default, are tax exempt. Churches do not have to apply for 501(c)(3) status in order to be exempt.
In many states, churches are exempt from paying sales and real estate taxes.
I believe in having all my bases covered, so I’ve added The Church of the Latter-Day Dude to my collection of ordination certificates. In 1983, I was ordained through Emmanuel Baptist Church in Buckeye Lake, Ohio.
Bruce Gerencser Ordination, Emmanuel Baptist Church, Buckeye Lake, Ohio April 2, 1983
Bruce Gerencser, Church of the Latter-Day Dude Ordination, November 28, 2015
Bruce Gerencser, Ohio License to Marry, May 2,1983
Bruce Gerencser, Ohio License to Marry, March 22, 2011
A local Christian zealot by the name of Daniel Gray has taken issue with the fact that I can still marry people. In a July 2013 letter to the Defiance Crescent-News, Gray wrote:
Bruce Gerencser should use facts in his letters. His latest rant is so full of errors as to make his point completely obtuse. Here are a few examples…
…The fact that Gerencser can marry anyone is laughable. He received his claimed ministerial credentials by professing a faith in a deity and swearing to follow that religions teachings. So unless he does so, then his authority to marry anyone under the same is null and void. Anyone he marries could actually find that they are not and never have been married. And last, the only way to change our Constitution is by a constitutional amendment…
…History and facts yet again destroy the views of Gerencser. He should be used to that by now.
For the third time Gray suggests that I am not legally able to marry people and that anyone married by me is in danger of having their marriage invalidated. Gray seems to not understand the legal requirements for being licensed to marry people in Ohio. I meet all the statutory requirements and I am duly licensed to marry people in Ohio. Anyone can verify this by doing a ministerial license search on the Ohio Secretary of state’s website.
Ohio has no statutory requirement as far as what type of ordination is acceptable when applying for a state license to marry people. Knowing that my Baptist ordination might not “technically” fulfill the letter of the law, I decided to seek ordination through the Universal Life Church. Before I submitted my ordination and license application to the state, I called the Secretary of State’s office to find out if I really could use ANY ordination when applying for a license to marry. They assured me that Ohio makes no judgment concerning the suitability of a licensee’s ordination. In other words, I could, if I wanted to, use my The Church of Latter-Day Dude ordination to get a license. Awesome, right?
Bruce, are you making a mockery of religion? Duh, of course I am.
Did you know that I also have a doctorate in Biblical studies? Yep, I “earned” my doctorate through God’s University. Here’s proof:
Bruce Gerencser, Doctorate of Biblical Studies, 2015
Not only am I a thrice-ordained, state licensed marrying Sam with a doctorate from God’s University, I’m also Santa Claus. That’s right, I’m Santa Claus. How dare you doubt me, oh skeptic! Here’s proof that I am the one, true Santa Claus:
Take THAT, skeptics!
You can make your own fake stuff at PhotoFunia. Are you interested in becoming and ordained priest with The Church of the Latter-Day Dude? Click here for further information.
Bruce, have you ever heard of Russell Earl Kelly and his book, “Should the Church teach tithing?”. And if so, do you plan to blog about it? I promoted it as much as I could, and got ZERO attention for it, probably because I was not important enough to be noticed or because wherever I go I seem to become the proverbial black sheep. Considering that I have lost every single popularity contest I have ever been in, both inside and outside the church, I suppose this is not surprising. Anyways, even as a freethinker now, I still agree with the majority of what this guy teaches about tithing, to the best of my memory.
Russell Earl Kelly is an American Christian theologian, apologist, author, speaker and blogger. He writes nonfictional theological books. Russell is best known for evangelizing and debating why tithing 10% to one’s church is not a Christian obligation…
Russell graduated Cum Laude from Sprayberry High in 1962. From June 1962 until June 1966 he was in the U. S. A. F., received 22 semester hours in Chinese Mandarin at Yale University and was soon promoted to the Transcription Department while serving in Taiwan. Russell graduated Cum Laude from Southern Missionary College in Tennessee in 1976, now called Southern University Of Seventh Day Adventist, and served two churches in Georgia, four in North Dakota and one in South Carolina.
Although legally blind since 1989, Russell subsequently completed a Th. M.. and a Ph. D. at independent Baptist-oriented Covington Theological Seminary in Ft. Oglethorpe, Georgia in August 2000. His dissertation was on the subject of tithing. From that dissertation came his first book, Should the Church Teach Tithing? A Theologian’s Conclusions about a Taboo Doctrine. His second book is Exposing Seventh-day Adventism, published in 2005. His third book, From Gethsemane to Ascension, An Ultimate Harmony of the Gospel, Easter and Resurrection Plays, February 2008, is in conversational style…
You can check out Kelly’s horrible looking Front Page/Windows 95 era looking website here. According to Sitemeter, the site averages about 500 page views a day. You can read his blog here.
Kelly is a 70-year-old New Covenant Independent Baptist who loves to put PhD after his name and talk about tithing. One would think that Kelly has a degree from a respected university, but he doesn’t. He earned his PhD at Covington Theological Seminary, an unaccredited Independent Baptist institution in Ft Oglethorpe, Georgia. Want a doctorate? It will cost you $2,395. Work required? 40 credit hours and a 25,000 to 50,000 word thesis. You can check out Covington’s catalog here.
New Covenant giving is: freewill, sacrificial, generous, joyful, regular and motivated by love for God, fellow Christians and lost souls. Do not burden or curse God’s poor who struggle to feed and shelter their family. Although there is no set percentage for Christians to give, all should give sacrificially or lower your standards of living in order to further the reach of the Gospel.
Kelly, like many Independent Baptists, is a dispensationalist. There is no possible way for one to be a dispensationalist and still believe tithing is for today. There’s nothing in the New Testament that remotely teaches that Christians should give 10% of their gross income to the church (the storehouse). Preachers who believe in tithing must use Old Testament proof texts to prop up their beliefs. IFB preachers pretty much ignore the commands of the Old Testament except for the verses on tithing, women wearing men’s clothing, and sodomy. Many preachers added to the tithe requirement demands for special offerings and Faith Promise missionary offerings. It is not uncommon to see poor IFB church members giving 10-20% of their income to the church, believing that if they did so God would open the windows of heaven and pour them out a blessing. Like their faith healing counterparts, IFB preachers promise wonderful blessings from God if people will just open their wallet and give an above 10% offering to God.
While I think that Earl Kelly, based on what I have read on his blog and website, is full of himself, I do think he is essentially correct when it comes to tithing and what the New Testament teaches about giving. His teachings haven’t caught on because, for many churches, abandoning the tithe would bankrupt them and force their preacher to get a real job. Preachers have a vested interest in maintaining good cash flow and the tithe is the best way to do so.
When Polly and I were first married, we were tithers. We also gave a lot of money to missions and every time the church took a special offering we gave liberally. I would preach sermons on tithing, rebuking those who were stealing from God. I would preach from Malachi 3:8-10 sermons about those who robbed God:
Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
As my theology began to evolve and I was influenced by New Covenant theology and Calvinism, I came to see that tithing was an Old Testament command no longer in force. This change in belief was helpful because it allowed me to put an end to me receiving a pittance of a salary and then making it even more of a pittance by giving a tithe and offering. It made no sense for me to tithe when the church was not even paying me a living wage. Now, in the end, we often gave more than 10% of our income to the church or to parachurch ministries. Instead of seeing the church as the bank through which all funds must go, we gave some money to the church and then helped ministries and individuals as God led us to do so. Buying a homeless man a meal was just as important as giving the church $20.
Generally, I think most churches have way too much money and are poor stewards of what they do have. I had a banker in Somerset, Ohio tell me one time that I would be shocked if he told me how much money many of the local churches had on deposit. He told me this because he thought the church I pastored was different, knowing that we rarely had a $100 checking account balance.
I was of the opinion that money was meant to be spent. Yes, take care of the church building, fund ministries, and pay the preacher. Anything above that should be spent on ministering to others. The last church I pastored was sitting on a pile of money and the first thing I did was help them spend it. They had so much money in the bank that they hadn’t balanced the checkbook in years. I balanced the account for them and found that they had $5,000 more than they thought they did. In the seven months I was there, I had the church spend money on remodeling the building. Quite frankly, it was a dump. Of course, the church was fine with spending the money. Doing the actual construction work? A handful of men did all the work. Most of the members were quite happy to let others do the work. They were too busy bitching about the remodel to help, complaining about everything from wall and carpet colors to lighting. I lasted seven months and was so glad “God” led me elsewhere.
Do you have a tithing or giving story to share? I’d love to hear it. Please share your story in the comment section.
I know a lot of Independent Fundamentalist Baptist (IFB) preachers who love being called Doctor. They expect church members to call them Doctor and their undoctored colleagues bow in reverence to them. In the IFB church movement, to have a doctorate means you have arrived, that your dick is bigger than your fellow pastors. Having a doctorate gives one an air of importance and respectability. Go to any of the big IFB conferences and you’ll find the scheduled speakers list littered with the names of men who have a doctorate. But, here’s the thing, the majority of preachers sporting a doctorate didn’t earn it. Most likely, one of their preacher buddies, who just so happens to run an unaccredited college, gave them their doctorate. Or, they did minimal coursework at one of many IFB diploma mills. Either way, their doctorate is nothing more than the plume of a peacock. Look, look, look at me, I am special, I am important, I am a Doctor.
Even at the IFB college, university, and seminary level, many of the professors have doctorates that were granted to them by the institution they are teaching at or some other unaccredited college. I spent 25 years in the ministry and I came in contact with a lot of Doctors. In every case but one, the doctorate was either honorary or “earned” through minimal work done at a diploma mill. The only person I knew that had an earned doctorate was Tom Malone. Dr. Malone had a PhD in education from Wayne State University.
This has all the making of a Holiday Inn commercial: I’m not be a licensed, qualified counselor but I stayed at a Holiday Inn last night.
I suspect that most IFB church members don’t have a clue about how their pastor got his doctorate. They naïvely assume their pastor is just like their medical doctor or a professor at the local college. They likely think their pastor went through the rigors of a PhD program and is eminently qualified to teach them the Bible. Little do they know that their pastor’s doctorate is nothing more than a high-five from a friend who operates a college or a piece of paper given to him after paying a fee and doing minimal course work.
On one level, who cares? But, many of these “Doctors” are counseling people with serious mental health problems. A troubled church members goes to their pastor thinking he is qualified to help them. After all, they have a doctorate in counseling, right? They are just as qualified as the psychologist at the local clinic, right? Unbeknownst to the church member is that their pastor’s doctorate is little more than words scrawled on used toilet paper.
As Paul Harvey used to say, now you know the rest of the story.
Doctorate sporting IFB preachers are like Diotrephes in III John: they love to have the preeminence. Go to an IFB church or conference and watch how Dr. Bob or Dr. Jack or Dr. Paul are fawned over and treated like gods. I wonder when these Doctors last preached on James 2:
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: are ye not then partial in yourselves, and are become judges of evil thoughts?