Every year or two, I ask readers to submit questions they want me to answer. That time has arrived once again. Any question. Any subject. Please leave your questions in the comment section or send them to me via email. I will try to answer them in the order received.
I look forward to reading and answering your questions.
A reader asked:
Bruce, is incest always wrong?
Ask people if sex between family members is wrong, and most people will say yes. Typically, this is a gut response to a difficult question. Sex between family members seems “icky” so it must be, right? The Bible says incest is a sin, so it must be, right? Lost on Christians is the fact that, according to the Bible, incest played a central role in the propagation of the human race. Adam and Eve had three sons, Cain, Abel, and Seth. These men all had children. Who did they have sex with? Either their mother, Eve, or their sisters (who are not mentioned in the Biblical text). So, if incest is wrong/immoral/sinful, why was it permissible in the book of Genesis? Good luck with this one, Evangelicals.
I oppose incest for scientific reasons; that sex (and pregnancy) between closely related people can and does lead to birth defects. The Amish have a problem with birth defects because they almost always marry within their group. Healthy population groups require outside DNA. Some Jewish sects have a similar problem.
If two closely related people want to marry and have sex without having children, I have no reason to say no. I may find such a thing icky, but I can’t think of one rational, scientific reason to object. My mother married her first cousin, Robert Slayman. Mom couldn’t have children, so she was free to marry him. Icky? Maybe, but ickiness is no reason to forbid such relationships.
The same thing can be said for adult step-children marrying each other. Icky? Perhaps, but there’s no scientific (or moral) reason for objecting to such marriages. We all agree that biologically connected parents, children, grandparents, aunts, and uncles should not marry each other. What about cousins?
The paper, published in the journal [by Paul Erlich]Science, looks at genetic data from millions of online genealogy profiles. Among other things, the researchers were able to determine at what point in history marrying cousins went out of vogue, and the average degree of relation between married couples today. And hey, since we’re on the subject: Is it wrong to marry your cousin (for a survival perspective)?
While it’s taboo today, cousins used to get hitched all the time. Franklin Delano Roosevelt’s wife, Eleanor, was his fifth cousin once removed; she didn’t even have to change her name. And scientific geniuses like Albert Einstein and Charles Darwin married their cousins, too. For much of human history, these unions weren’t considered bad or gross. Oftentimes, there weren’t many better options.
From 1650 to 1850, a given person was, on average, fourth cousins with their spouse, according to Erlich’s data. “Many people may have married their first cousin and many people married someone not at all related to them,” he says. But within a century, that had changed. By 1950, married couples were, on average, more like seventh cousins, according to Erlich.
One common sense explanation for this shift is that when transportation methods improved, bachelors and bachelorettes had access to potential partners they had once been denied by geography. This makes sense, given that before 1950, most people stayed in place and ended up marrying someone who lived with in a six-mile radius of where they were born.
Other factors could be at play, however. Erlich says that, according to his data, many continued to marry their cousins even after the Industrial Revolution dramatically improved mobility. While proximity may be one key to romance, it seems consolidating money or power played an important part in family marriages, too. Erlich believes it was changing social norms—and the advent of this cousin marriage taboo—that finally pushed people to look beyond their village and their family. Other factors, including the increasing autonomy of women and shrinking family sizes (which left fewer cousins to marry) could also have been involved.
Whatever the underlying cause, by the end of the Civil War, many states moved to outlaw cousin marriages. Today, 24 states ban marriage between first cousins, while 20 states allow it. The others allow first cousins to couple up, but only under certain circumstances. (“Certain circumstances” include: only if both are over 50, or 55, or 65, depending on the state; only if one or both are permanently infertile; and only if the couple has received genetic counseling.) And, of course, even in states where it is legal, the practice is taboo.
First cousins share 12.5 percent of their DNA. (Siblings, as well as parents and kids, share about 50 percent.) Any child that results from a first cousin union is, therefore, going to have a pretty substantial portion of similar-looking genes. And that can pose a problem.
In biology, genetic diversity is all the rage. If something goes wrong with the genetic material provided to you by your mom, you’re more likely to shake it off if your dad’s genetic material is very different. If dad’s left you hanging when it comes to susceptibility to a certain disease, a mom from a radically different gene pool could confer the protection you require. If mom and dad are genetically similar, however, both versions of a gene are likely to shut down at the same time. It’s estimated that 4 to 7 percent of children born from first-cousin marriages have birth defects, compared to 3 to 4 percent for children born from distantly related marriages.
That’s not nothing, but it’s also not the end of the world—or the family tree. The real issue would arise if the next generation of kids also married their first cousins. Their offspring will have even more DNA in common—and an even greater chance for birth defects.
Ultimately, marrying your first cousin carries some risk. But the odds of healthy offspring dramatically improve with each new distance of relation. Second cousins share only 6.25 percent of their genes and third cousins share just over 3 percent. Seventh cousins—the average distance between modern American spouses—have no meaningful genetic relation at all.
Today, you’d be hard pressed to find an advocate of cousin marriages, and there are of course good reasons for that. But looking at Erlich’s family tree, it’s not an “ew” factor one feels, but an “aw” factor. The genetic data, branching off this way and that, reveals just how closely related we all already are. “[All] of us are something like 10th to 12th cousins of each other,” Erlich says softly. “When you think about wars and violence all over the world, it’s all within the family.”
In 1975, a psychology textbook said one out of a million births were due to incest. Thanks to DNA testing, a recent study revealed that this number is actually one out of seven thousand.
The permissibility of incest is a good example of an issue that humanists and other non-Christians must wrestle with when determining morality, Ickiness is never a reason to forbid something. I can’t wait to read the headlines on Evangelical blogs that say, “Atheist Bruce Gerencser Approves of Incest.” 🙂
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
According to Jessilyn Justice, a writer for Charisma News, the United States is facing a perversion tsunami. Several years ago, the Daily Mail reported that a man who was given up for adoption now wants to have a sexual relationship with his birth mother. Monica Mares, 36, gave Caleb Peterson, 19, up for adoption at birth. She was sixteen at the time. Nineteen years later, mother and son reconnected, fell in love, and are now facing criminal charges due to their incestuous relationship. Here’s what the Daily Mail had to say about their relationship:
GSA [genetic sexual attraction] is defined as sexual attraction between close relatives, such as siblings or half-siblings, a parent and offspring, or first and second cousins, who first meet as adults. Mares said: ‘He is the love of my life and I don’t want to lose him.My kids love him, my whole family does. Nothing can come between us not courts, or jail, nothing. ‘I have to be with him. When I get out of prison I will move out of Clovis to a state that allows us to be together.’
Incest is a crime in all 50 states, but the specifics of the laws and punishment vary greatly from state to state. Mother-of-nine Mares said she would even give up the right to see her other children if she was asked to choose between them and her lover. The couple who currently live separately in Clovis, New Mexico – and are banned from having any contact with each other by the courts – first embarked on their love affair towards the end of last year. …. The couple was charged with incest – a fourth-degree felony in New Mexico – following the February 25th incident. They were arraigned and appeared jointly in court in April – but were held in custody for breaching their no-contact order. They were released on $5,000 bond and now face a trial by jury in September.
Currently Mares is not allowed to see any of her children or have any contact at all with Peterson.Yet she maintains that is has all been worth it. ‘It is every bit worth it,’ she said. ‘If they lock me up for love then they lock me up. There is no way anybody could pull us apart, and I really do love him. ‘It hurts he is far away. It hurts really bad. I wish I could see him, talk to him, but I can’t risk it.’
Peterson said he started falling love with his mom about a week after meeting her – but claims as he grew up with an adopted parents he never really saw Mares as his mother. ‘I never had anyone cook me meals or give me anything,’ he said. ‘I never got anything my entire life and she went out of her way to make me happy and after about a week or so I started having feelings for her and I guess I fell in love. ‘It went beyond a mother-son relationship I never really viewed her as my mom. In certain aspects I do but mostly I don’t. ‘I never thought I was crazy for having these feelings because I didn’t see her as my mom, it was more like going to a club and meeting a random person. It didn’t feel wrong, it felt normal.’
Peterson claims it was him who made the first move not his mom. He recalls: ‘We were hanging out just talking and I looked at her and she looked at me and I kissed her. ‘It was a real kiss it had feelings behind it, there was a spark that ever since then it just stayed. ‘Honestly I never thought we would get into trouble for our relationship. We were both consenting adults – when it comes down to it.
‘She’s adult I’m adult I can make my own decisions. I never thought it would blow up into something like this.’ …. Despite the immense opposition to the couple’s relationship, Mares and Peterson do have supporters in the community – including Dayton Chavez, Mares’ ex and father to two of her sons Moses, nine, and Joseph, 12.
He said: ‘I’ve told them I still love you guys either way. I support them. ‘I would like to see the government get out of their business and let them live a normal life – let them live how they want to live. ‘It would be different if it was a domestic violence situation but it’s not. ‘My point of view is they need to be allowed to live just how they are that’s what America is built on.’ …. The couple – who both have roots with Native American Apache tribes – is also being supported by Cristina Shy who runs www.lilysgardener.com, a support and advocacy website for related couples, also known as consanguinamorous people.
Cristina, who is involved in an illegal relationship with her half brother in Minnesota, said: ‘Our whole community is watching this case and looking for updates. ‘It needs to be brought to the attention of everybody in the country and people need to start thinking differently. ‘It was the same with gay people just a few years ago and now they can get married they are accepted. ‘Well why not consanguinamorous people like us? We are all adults. We are not pedophiles, there’s no domestic issue we are in love, we want to be together but we are related. That shouldn’t be a deciding factor.’
Most readers of this blog likely think — at the very least — that this is a bizarre story. I have mixed feelings about the mother/son sexual relationship, but I suspect my discomfort is the result of my Fundamentalist Baptist upbringing. If I believe that consenting adults should be free to have sex with whomever, wherever, and however, then, despite my conflicted feelings, I really should have no legitimate objection to Mares’ and Peterson’s relationship.
As soon as this story hit the news wire, Christians such as Jessilyn Justice were screaming, SEE! This is what happens when we let same-sex couples marry, legitimize homosexuality, and allow Transgenders to use the bathroom of their choice! Unable to comprehend any other sexual relationships besides what they “think” is decreed in a bronze age religious text — the Protestant Bible — people such as Justice warn others about the dangers of the slippery slope that ultimately leads to every sexual perversion imaginable. Why, what’s to stop people from marrying their dogs, right?
Paul specifically warned about the evils of sexual immorality throughout his letters to the Corinthians and Romans.
Now, perversion rises as a mother wants an incestuous relationship with the son she gave up for adoption, according to The Daily Mail.
“If they lock me up for love then they lock me up. There is no way anybody could pull us apart, and I really do love him,” 36-year-old Monica Mares tells the online paper of her son, Caleb Peterson.
The couple faces a charge of incest, according to the Clovis News Journal. If convicted, they face hefty fines and years behind bars.
“I never had anyone cook me meals or give me anything,” Peterson tells the Daily Mail.
He continued: “I never got anything my entire life and she went out of her way to make me happy and after about a week or so I started having feelings for her and I guess I fell in love. It went beyond a mother-son relationship. I never really viewed her as my mom. In certain aspects I do but mostly I don’t. I never thought I was crazy for having these feelings because I didn’t see her as my mom, it was more like going to a club and meeting a random person. It didn’t feel wrong, it felt normal.”
Perhaps the book of Romans is at play here, as Paul warned in chapter 1 that God would give people over to the lust of their hearts.
I find it laughable and quite entertaining that Justice opposes incest, yet she worships a God that used incest to advance his divine agenda on earth.
The Bible — the original Kinsey Report — certainly condemns incest. God, the arbiter of all things sexual, had this to say in his inspired, inerrant, infallible word:
None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness. The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine aunt.Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time. Leviticus 18:6-18
See! God says incest is a sin! Right there in the B-i-b-l-e. End of story. Later in Leviticus 18, God also condemns homosexuality, bestiality, adultery, and having sex with a woman when she is menstruating. In Leviticus 20, God says certain incestuous relationships — along with adultery, homosexuality, and bestiality — are capital crimes punishable by death. Strangely, if a man has sex with his uncle’s wife or has sex with his brother’s wife, their immorality is not punishable by death. (See Wikipedia article on Incest in the Bible.)
In the New Testament, the Apostle Paul rebukes the Church at Corinth for having in its membership a man who was having sex with his mother. 1 Corinthians 5:1 states:
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
Paul commanded the church to excommunicate the man, delivering him to Satan for the destruction of his flesh. Surprisingly, Paul considered the incestuous man to still be a Christian (to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus).
The Apostle Paul, along with Jessilyn Justice and others like her, seems to be ignorant of the fact that the Big Man Upstairs approves of incest — at least in certain circumstances. Here are six of the numerous incestuous stories recorded in God’s perfect Word:
Genesis 4 — Where did Cain’s wife come from? Either Cain had sex with an unnamed sister or he had sex with his mother Eve.
Genesis 9 — Ham has sex with his father, Noah.
Genesis 19 — Two daughters have sex with their father, Lot, a man the Bible says was a righteous man.
Genesis 20 — Abraham has sex with his half-sister Sara.
Genesis 38 — Judah has sex with his daughter-in-law Tamar (the daughter of adulterous, murderous David, a man after God’s own heart).
Exodus 6 — Amram has sex with his father’s sister Jochebed. She bore him two very famous sons, Aaron and Moses.
Christians are certainly free to object to incestuous relationships such as the one mentioned in this post. However, they don’t get to claim the high moral ground, saying that God says incest is a sin punishable by death. As I have clearly shown, God, at certain times and in certain circumstances, approves of or ignores incest. So much for God’s law being the perfect moral standard for all peoples, at all times. Evangelicals box themselves in when they demand that the Bible be recognized as the sole arbiter of morality. They are forced to come up with all sorts of creative ways to “explain” away the contradictions and absurdities found in the Bible. Christianity would be better served if Christians just admitted that there is some crazy shit in the Bible — especially in the Old Testament; and that the morality code of ancient sheepherders and fishermen has little relevance today.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Jordan Webb, an Independent Fundamentalist Baptist (IFB) missionary to the Caribbean island nation of St. Lucia, was convicted of one count of second-degree sexual abuse with persons under the age of 12, a Class B felony; incest, a class D felony; and child endangerment, an aggravated misdemeanor. Webb was sent out as a missionary by Harvest Baptist Church in Fort Dodge, Iowa. The church also operates Harvest Baptist Bible College.
It took a Webster County jury just under two and a half hours late Friday afternoon to convict a former Christian missionary of sexual abuse.
Jordan Dee Andrew Webb, 30, of Fort Dodge, was found guilty of one count of second-degree sexual abuse with persons under the age of 12, a Class B felony; incest, a class D felony; and child endangerment, an aggravated misdemeanor.
“We are pleased with the outcome and that the jury provided justice in this matter,” Assistant Webster County Attorney Bailey Taylor told The Messenger.
Taylor, along with Assistant Webster County Attorney Brad McIntyre, prosecuted the case.
Webb was arrested in April 2022 following an investigation by the Webster County Sheriff’s Office and Webster County Attorney’s Office that was prompted by “some health concerns involving a juvenile,” the WCSO reported at the time.
During the investigation, a search warrant was executed at 1940 225th St. in Webster County, which is owned by Harvest Baptist Church and is used for its Harvest Baptist Bible College.
From 2019 to February 2022, Webb served as a missionary in the Caribbean island nation of St. Lucia. According to a now-deleted Facebook page and website for Webb’s “Christ in the Caribbean” missionary work in St. Lucia, Harvest Baptist was the “sending church” for his mission work.
Webb’s alleged victim, who will be known as Jane Doe, was diagnosed with gonorrhea in early April 2022. The Messenger does not identify victims of sexual assault. Just days before Jane Doe was diagnosed, Webb was also diagnosed with gonorrhea, Taylor said during trial. The state alleged that Webb committed a sex act on the victim, infecting her with the STD.
According to the Centers for Disease Control and Prevention, gonorrhea is a “very common” sexually transmitted disease that infects the mucous membranes of the reproductive tract, mouth, throat, eyes and rectum.
Over the course of the three-day trial, the jury heard testimony from a range of witnesses, including Dr. Regina Torson, an expert in child abuse pediatrics with UnityPoint Health — St. Luke’s Child Protection Center in Hiawatha. On Friday afternoon, the jury heard the closing arguments from the parties.
Taylor began her closing argument acknowledging that the state did not have any direct evidence of how the defendant allegedly infected the victim with an STD, but that she believes the sheer volume of circumstantial evidence proves Webb’s guilt beyond a reasonable doubt.
Among that circumstantial evidence is the timeline of when Webb was infected with gonorrhea and when the victim would have become infected.
Taylor poked holes through the defense’s suggestions that the infection could have been spread in a non-sexual manner — through using the same towel, or taking a bath together or helping a child clean up after using the toilet.
During Torson’s testimony, she stated that it is possible to contract gonorrhea by non-sexual means, but it is extremely rare.
“It’s possible, but is it reasonable?” Taylor asked the jury in her closing. “If this is so possible, why aren’t we seeing it more? … There is absolutely nothing reasonable about getting gonorrhea from a bathtub. That’s not a thing, because if it was, there’d be a lot more cases of gonorrhea. It wouldn’t be a sexually-transmitted disease, but it is.”
During his closing argument, defense attorney Dean Stowers challenged Torson’s credibility as a witness.
“She is a child abuse advocate,” he said. “She is not a neutral, unattached witness. Let’s get that straight.”
Stowers also emphasized that Torson’s expertise is not in infectious diseases and that she used words like “generally” and “typically” when describing how gonorrhea is spread.
“This case is a walking, talking, living, breathing reasonable doubt,” he said. “Every one of their witnesses is a reasonable doubt.”
In her rebuttal, Taylor again highlighted the amount of circumstantial evidence the state has presented.
“You put those pieces together to come to a conclusion,” she said. “Don’t ignore what happened to this child. Don’t ignore all of the evidence that you have seen.”
Just prior to the jury announcing its verdict, Stowers motioned for a mistrial based on something Taylor had said during her final rebuttal. After a brief conference, District Court Judge Christopher Polking denied the motion.
A sentencing hearing has been scheduled for June 5 at the Webster County Courthouse. Webb is facing a maximum of 32 years in prison if all three counts are ordered to be served consecutively.
On June 9, 2023, Webb was sentenced to up to 25 years in prison for his crimes.
A former Christian missionary has been sentenced to up to 25 years in prison after being convicted of second-degree sexual abuse, incest and child endangerment.
On Friday, District Court Judge Christopher Polking sentenced 31-year-old Jordan Webb, of Fort Dodge, to 25 years for the sex abuse charge, five years for the incest charge and two years for the child endangerment charge. Polking cited the charges stemming from the same offense as part of the reason for ordering the sentences to be served concurrently, or all at the same time.
The sex abuse charge does carry a mandatory minimum of 70 percent of the sentence, or 17.5 years, to be served in prison before Webb can be deemed eligible for parole. He must also successfully complete a sex offender treatment program before he can become eligible for release.
“The state is pleased with the outcome and sentence in this matter,” Assistant Webster County Attorney Bailey Taylor told The Messenger. “We’d like to thank law enforcement, medical professionals involved and the Webster County community’s help to ensure justice in this matter.”
Taylor, along with Assistant Webster County Attorney Brad McIntyre, prosecuted the case.
Webb was convicted by a Webster County jury on April 28. A year before, he was arrested following an investigation by the Webster County Sheriff’s Office and Webster County Attorney’s Office that was prompted by “some health concerns involving a juvenile,” the WCSO reported at the time.
From 2019 to February 2022, Webb served as a missionary in the Caribbean island nation of St. Lucia. According to a now-deleted Facebook page and website for Webb’s “Christ in the Caribbean” missionary work in St. Lucia, Harvest Baptist Church in Fort Dodge was the “sending church” for his mission work.
Webb’s alleged victim, who will be known as Jane Doe, was diagnosed with gonorrhea in early April 2022. The Messenger does not identify victims of sexual assault.
Just days before Jane Doe was diagnosed, Webb was also diagnosed with gonorrhea, Taylor said during trial. The state alleged that Webb committed a sex act on the victim, infecting her with the STD.
According to the Centers for Disease Control and Prevention, gonorrhea is a “very common” sexually transmitted disease that infects the mucous membranes of the reproductive tract, mouth, throat, eyes and rectum.
In a motion for a new trial filed last week, Dean Stowers, attorney for Webb, argued that Polking’s decision to admit statements the victim made to a nurse practitioner at the Allen Child Protection Center in Waterloo violated the confrontation clause under the U.S. and Iowa constitutions. Because the victim was not called to testify at trial, Stowers argued, statements she made were hearsay and did not fall under a medical exception to hearsay.
Stowers also argued that the victim’s statements were “fundamentally ambiguous and capable of causing the jury to speculate as to what [the victim] meant.”
In his motion, Stowers also attacked the circumstantial evidence on which the state’s case is based.
“When one looks at the evidence in this case, we have a bunch of speculative inferences and conclusions that would have to be drawn to get to the verdicts we have today,” he wrote. “The weight of the evidence does not support these verdicts.”
On Friday afternoon, following brief oral arguments from the parties, Polking denied the defense’s motion for a new trial and proceeded to the sentencing.
Before Polking handed down the sentence, he gave Webb an opportunity to speak on his own behalf.
“I would just like to say that I still maintain that I did not do this,” Webb said.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
And [God] delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them [Sodom and Gomorrah], in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) (2 Peter 2:7,8)
The story of Lot begins with him traveling with his uncle, Abram, to the land of Canaan. Both Lot and Abram had sizable herds of livestock, and this led to conflict between the two. The contention reached a level that Abram said to his nephew:
. . . Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. (Genesis 13:8,9)
Lot, whom the Bible calls a “righteous” man:
. . . lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. (Genesis 13:10,11)
We see right away that Lot had a covetous eye. When given a choice, Lot chose the well-watered plains near Sodom and Gomorrah. Abram and Lot lived in a patriarchal culture, one where the elder Abram should have taken the best land. Instead, for whatever reason, Abram deferred to Lot, and his nephew took advantage of him.
Lot likely knew about Sodom and Gomorrah’s reputation, yet he chose to “pitch his tent toward Sodom.” Why is that? Lot was married and had several married and unmarried daughters. Why would he willingly move his family to Sodom? Perhaps covetousness caused him to turn a blind eye to what was best for his family. Yet, the Bible calls Lot a “righteous” man.
In Genesis 19, we have a story that reveals a good bit about “righteous” Lot:
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat. But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door. But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
By the time two angels arrive in Sodom to see Lot, he had become quite comfortable with his status and place in Sodom. As the angels arrived at the city gate, Lot arose from his seat and welcomed them. Knowing the sexual proclivities of the men of Sodom, Lot encouraged the angels to come to his home and spend the night with him. At first, the angels said they would spend the night on the streets. Lot, knowing what would happen to them if they did, pleaded with the angels to take him up on his offer. Finally, they relented.
Later that night, the younger and older men of the city surrounded Lot’s home and demanded that he give the angels to them so they could have sex with them. Lot said to the crowd, “I pray you, brethren, do not so wickedly.” Okay, good so far, right? Just what you would expect a Jesus-loving “righteous” man to do. However, Lot didn’t stop there. Here’s what he said next:
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof. (Genesis 19:8)
Instead of standing his ground against the boys and men at his door, “righteous” Lot attempted to appease them by offering his two virgin daughters to the men. Lot said, “do ye to them as is good in your eyes.” What kind of man and father was Lot? What kind of man offers up his young daughters for sexual gratification? How can Lot be considered a “righteous” man? The men at Lot’s door refused his offer and demanded that he turn over the angels to them. Instead, the angels smote the men with blindness.
In Genesis 19, the Bible tells us that the pro-life God finally had enough with Sodom and Gomorrah and the other cities of the plain, and decided to destroy them — men, women, children, animals, and unborn fetuses. The angels told Lot that it was time for him to gather up his family and leave the city. Lot’s married children refused to leave. The angels grabbed ahold of Lot, his wife, and his two virgin daughters and led them outside of the city. The Lord said to Lot: “Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.” (Genesis 19:17)
Righteous Lot didn’t want to leave, so he made a deal with God:
Oh, not so, my Lord: Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live. (Genesis 19: 8-20)
Lot and his family fled Sodom and headed for Zoar. God promised that they would be safe in Zoar. Unfortunately, Lot’s wife wasn’t paying attention when the Lord told them not to look behind them as they left. Lot’s wife turned her head to longingly look back at her home, and God smote her dead by turning her into a pillar of salt. In the New Testament, the writer of the gospel of Luke tells readers in 17:32, “Remember Lot’s wife.” Why did the author want readers to remember Lot’s wife? Based on the context found in chapter 17, Lot’s wife was an example of someone who sought to save her life; a person who put self above God.
After “righteous” Lot and his daughters arrived in Zoar, God rained fire and brimstone down on Sodom, Gomorrah, and other cities, killing every living thing. Zoar, “righteous” Lot’s safe haven, was spared punishment, but it was not long before Lot feared for his life and left the city. “Righteous” Lot moved to a mountain cave with his two daughters. One night, “righteous” Lot’s daughters decided that they wanted to have babies, so they got their father drunk and had sex with him. Both of them were ovulating, and both got pregnant the first time they had incestuous sex with “righteous” Lot. (Genesis 19:31-38)
I ask you, dear readers, what in this story says to you that Lot was a “righteous” man? What I see is a covetous man who valued property and place over family; a man who put his family in harm’s way; a man who violated his daughters, impregnating both of them. Does anyone really believe that Lot was so drunk that he didn’t know he was fucking his daughters? If Lot truly was that drunk, it is unlikely he could even have sex. I suspect the author of Genesis wanted to protect “righteous” Lot’s reputation, so, as men have been doing from time immemorial, he put the blame on the women.
A righteous man is moral and just, yet it is evident from the Bible that Lot was anything but. Why, then, does the Apostle Peter call Lot a “righteous” man? Evangelicals explain away Lot’s profane life by saying that Lot was “righteous” because of the righteousness of Jesus, and not anything good that he had done. This same argument is used to defend adulterous, murderous King David, whom the Bible calls a “man after God’s own heart.” (Acts 13:22)
If religious faith does not result in moral and ethical transformation, what good is it? James seemed to understand this when he said that “faith without works is dead.” What were the works James was talking about? In James 2, the Apostle spoke of doing right by the poor and disadvantaged; that doing so was a sign of true faith. Consider these words:
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Compare these words to the behavior of Trump-loving Evangelicals. Are these lovers of Jesus righteous? Not according to the Bible. In Matthew 25, Jesus told people what were the marks of being a True Christian®:
Feeding the hungry
Giving drink to the thirsty
Taking in strangers (immigrants?)
Clothing the naked
Visiting people in prison
Notice that Jesus said nothing about beliefs. True Christianity® is measured by good works, not doctrinal fidelity. Based on this standard, how many Americans are truly Christians? From my seat in the atheist pew, what I see is a form of Christianity that focuses on right beliefs; that Lot and David are considered “righteous,” not because of their behavior, but because of what they believed. All that matters is having beliefs deemed orthodox. Is this the kind of Christianity Jesus envisioned?
Did you ever hear sermons about Lot? How did your pastors explain the Bible calling Lot a “righteous” man? Please share your thoughts in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Reynaldo Crispen, pastor of New Horizon Christian Church in Las Vegas, Nevada, and a school teacher, pleaded guilty to lewdness with a child charges and was sentenced to six to fifteen years in prison.
A man who was a Las Vegas schoolteacher and pastor is wanted on suspicion of multiple sex crimes, according to authorities.
A warrant has been issued for the arrest of Reynaldo Crespin, 59, on 10 counts involving sex assault against a child, lewdness with a child and open and gross lewdness, court records indicate.
Las Vegas Metro Police want you to be on the lookout for this man: 59-year-old Reynaldo Crespin.
There’s a warrant for his arrest for nine felony charges, including lewdness with a child and sexual assault against a child.
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Court documents say police went in there [the church] last Wednesday with a search warrant.
Sunday services have been canceled. And officials posted this letter that reads: “Crespin committed acts of domestic violence, stalking, or aggravated stalking against his wife and minors. Also, Crespin’s daughter allegedly disclosed her father had been inappropriately touching her over the past several years.”
When I went to the church this afternoon, Crespin wasn’t there, but this lady who wouldn’t identify herself was.
“The family would like respect. If you have any respect, we ask that you leave,” said the unidentified woman.
“We didn’t know this was the family’s home. Is this not the church?” asked News 3 Reporter Kay Dimanche.
“It does not matter,” said the unidentified woman before slamming the church door shut.
In addition to being a preacher, police say Crespin was a CCSD teacher.
Crespin was later located and arrested. In May 2022, Crispen pleaded guilty to attempted lewdness with a child. Last Monday, he was sentenced to six to fifteen years in prison. Astoundingly, Crispen’s lawyer asked for probation.
The Midland Daily News reports:
A former Las Vegas elementary school teacher and church pastor has been sentenced to six to 15 years in prison and lifetime supervision as a sex offender after pleading guilty to a child sex crime.
Reynaldo Cruz Crespin, 59, apologized Monday before a Clark County District Court judge who rejected his lawyer’s request for probation.
If there was a case that warranted punishment, I believe this is that case,” Judge Kathleen Delaney said, the Las Vegas Review-Journal reported.
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Crespin was arrested in February in Albuquerque, New Mexico, more than a week after he was named in a warrant in Las Vegas on multiple charges including sexual assault involving children.
All but one lesser charge were dismissed when Crespin avoided trial and pleaded guilty in May to attempted lewdness with a child under 14.
KLAS-TV in Las Vegas reported that Crespin taught second grade from 2016 until this year and was a pastor at New Horizon Christian Church in northeast Las Vegas. The television station said none of the charges related to his students.
The Review-Journal reported that Crespin and his wife founded the church in 2002. His wife sued in February to take custody of their children.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
There is no other answer. Abortion is not for young girls or older women. Rape and incest are sins of the father or mother or both not a sin of the unborn child. They should not be punished for sins they have not committed even if the mother is as young as 5.
— Derrick Thomas Thiessen (AKA Dr. David Tee)
Christian Fundamentalism robs its adherents of the ability to think and reason. When a literalistic interpretation of a book that is believed to be inspired, inerrant, and infallible is the driving force of one’s life, out goes love, kindness, and common sense when it conflicts with “thus saith the Lord.”
One such person is Fake Dr. David Tee, whose real name is Derrick Thomas Thiessen. Tee is known for defending rapists, child molesters, and other miscreants. In the past few years, he has defended Bill Cosby, Ravi Zacharias, Bill Gothard, Bill Hybels, and other Evangelical degenerates. I have yet to read a post where Tee resolutely stands with victims of clergy sexual misconduct. I have long believed he defends such men because of his own scandalous past. Tee hides behind the “grace” of God, the “forgiveness” of Jesus, and the “sanctifying” power of the Holy Ghost.
Just when I think I have heard it all from Tee, he swims farther and deeper into the shit-filled cesspool of Bible literalism. Recently, the news reported a story about a pregnant ten-year-old child. (How she got pregnant remains unknown at this time.) Unable to get an abortion in Ohio, the girl planned to travel to Indiana to have her pregnancy terminated. Tee, of course, is outraged over this girl “murdering” her “baby.” Tee, a forced birther, makes no exceptions, even for rape or incest. Once the egg is fertilized by sperm, it is a human life that must be carried to term regardless of how it was conceived or what harm it may cause to its mother. I found myself saying, what kind of man is so loveless and heartless, that a zygote is more important than the life of a child? A Fundamentalist Christian who values his literalistic interpretation of the Bible more than the life and welfare of a young girl, that’s who.
For some people, this is a real dilemma and also a good excuse to continue abortion practices.
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This may sock you and this is where the supposed moral dilemma comes in for some people. This is also where those who are pro-abortion use this scenario to promote the idea that abortion needs to be available and legal.
Should young girls who are raped or had sex at this young age be allowed to have abortions? We already know that most unbelievers will disagree with what we will say here but our view is that age is not permission to kill.
The Bible is very clear when it says thou shalt not kill. There is no age limit on that command and no exceptions are made for children. They are not allowed to kill and their parents cannot make that decision for them.
No matter how old the woman or girl is, abortion is wrong and sin.
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We are and God is in our right minds as biblical instruction is very clear. The problem doe snot come from the age of the child but the sinful behavior of the adults around her.
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Whether these young girls are ready or not to handle the changes their bodies and lives are going through is also due to the fact of the behavior of their parents.
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It is also immaterial to the discussion. Why, as crimes and other events happen when people are unprepared for them in all aspects of life. This one does not make it special but may be used to draw more sympathy from the readers of that article. The failure of the family and relatives is exposed in these situations.
This is something that needs Christ and Christians to get involved and change. But that is not part of the moral dilemma. What is part of the moral dilemma is should these child mothers carry to term or have an abortion.
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The lustful actions of the father, the rape they committed, and other things they did to have sex with the child are what make the father guilty and he should be punished. The child should not. Since people already know the risks of a childhood pregnancy, they also know how to care for the expectant mother and the unborn child.
Abortion is not part of that care. It is the easy out for most people and one they can sweep it under the rug and forget about. But the mother will not forget about the rape nor will they forget about the loss of their child.
This will take years for them to get over the trauma which is much worse than any so-called trauma of carrying the baby to term. With the right help, this ‘trauma’ is not really trauma. But rape and abortion are real trauma with the addition of the guilt or other feelings that they committed sin.
That is something no one in their right mind should put a young child through. The comment we got in response to our point about going after the father was not only that trauma issue but the prospects of death for both the mother and the fetus. Their exact words were “the fetus you seem to worship.”
For the first part, death from pregnancy or birth has been a part of this life since the beginning of time. It is a fact of life that even 20 to 40-year-old women must face. It is not a monopoly held by young girls. Death happens and we must be prepared for it.It is the line that we quoted that bothers us as we and every pro-life person are not worshipping the fetus. Trying to protect them and let them be born is not an act of worship but an act to stop people from sinning and killing innocent children.
But that is how unbelievers or believers in abortion will phrase their arguments. It is a moot point that distracts from the topic. The same person came back with the line ‘spoils her childhood’.
We have run into that term n South Korea as one person we disagreed with through newspaper articles, said he wanted his child to ‘a have a childhood.’ Whatever that means. There is no such thing as a childhood as children are born into different circumstances.
Plus, this concept of ‘having a childhood’ is very subjective and defined by people in different ways. There is a hint of hypocrisy to that attitude. These same people only care about ‘a childhood’ when their preferred method of taking care of a bad situation is excluded.
They do not apply that concept to the children of Bangladesh, Africa, or other countries who lost their childhood due to hunger and a lack of food; war, crimes, and so on. it is only selfishly applied by those who want the child to have an abortion.
There is no thought for the child that has yet to be born. Why are they not allowed a childhood? The reason people have a moral dilemma is that their morals are not rooted in God’s word but in their own concept of morality.
We have run into that many times as atheists, unbelievers and nominal Christians think they are greater than God when it comes to moral thinking. Or they think that dying is a punishment robbing them of life. They dismiss heaven and God’s salvation so they have no reward to look forward to.
Thus aborting an unborn child is not a problem for them as long as those women who are alive get to live a little longer or even pursue the accepted goals those people groups have decided are okay.
Having a 10-year-old carry a pregnancy to term is not wrong nor is it sinful. Nor is it a moral dilemma as technology has made so many advances that the care of these child brides is done properly and protects the life of both the mother and the child (forgoing any complications).
The unbelievers believe in technology and medical advances, they should be applying that belief to this subject as well. Instead of heaping lots of trauma on a little girl by forcing them to have an abortion and having them sin.
What Christians and unbelievers should be doing is going after those fathers and their sinful decisions that put the young girl in this position in the first place. That is the cause of all the problems and it is those men or boys who should be punished not the innocent unborn child.
The Bible supports that last point. To solve this problem we do not commit more sins, we fight to get rid of those sins and let Christ redeem those men and lead them to better moral behavior.
There is no other answer. Abortion is not for young girls or older women. Rape and incest are sins of the father or mother or both not a sin of the unborn child. They should not be punished for sins they have not committed even if the mother is as young as 5.
My friend from over the pond, Ben Berwick, took Tee to task for his forced-birth position for children regardless of how conception took place. Here’s what he had to say:
I’ve refrained from commenting directly on a certain conservative Christian’s posts, however their latest post, on the subject of abortion, more or less demands a response.
David’s post relates to this article from Fox News, which discusses the case of a 10-year-old girl from Ohio, who was raped, and fell pregnant as a result. She cannot get an abortion in Ohio (under draconian new laws), and so is hoping to travel to Indiana, where the law would still currently permit her to get an abortion.
David has quite a few things to say on this subject:
Should young girls who are raped or had sex at this young age be allowed to have abortions? We already know that most unbelievers will disagree with what we will say here but our view is that age is not permission to kill.
The Bible is very clear when it says thou shalt not kill. There is no age limit on that command and no exceptions are made for children. They are not allowed to kill and their parents cannot make that decision for them.
Hang on, is David suggesting what I think he is suggesting? Is there absolutely no room in his heart to consider the impact of a rape-derived pregnancy on a child?
Whether these young girls are ready or not to handle the changes their bodies and lives are going through is also due to the fact of the behavior of their parents.
Wait, what?! The behaviour of their parents won’t magically make it safe for a 10-year-old to carry a baby to term! Pregnancy and childbirth kill adults on a regular basis, much less a child’s body, and there is no level of parental preparation that can physically ready a child for all the physical and hormonal chaos of pregnancy. Even assuming that a child is physically capable of birthing a baby, how does a parent prepare their child for the psychological impact of having a baby, especially one born out of rape and abuse?! There seems to be absolutely zero empathy or sympathy in David’s position for children, which is incredibly ironic for a supposed champion of life. It’s very clear that David cares only about forcing birth, not about quality of life (indeed, some recent allegations lend weight to this attitude of his, if they are true).
David quotes from elsewhere:
The trauma of what has happened to these girls, many too young to understand what was happening to them and some who had never heard of contraception, is etched on the faces of the mothers (Ibid) In response, he has this to say:
It is also immaterial to the discussion. Why, as crimes and other events happen when people are unprepared for them in all aspects of life. This one does not make it special but may be used to draw more sympathy from the readers of that article. The failure of the family and relatives is exposed in these situations.
See what I mean? David has no room in his heart for kindness, even to victims of serious, horrific crimes. The young girls in these situations appear to be irrelevant to him; their pain, their suffering… it’s as though he’s shrugged his shoulders and said ‘oh well, bad things happen, now get over it, you’re not the real victim here’.
Our next point in our conversation was the person who should be gone after and dealt with is NOT the unborn child but the person who created this problem in the first place. We are not blaming the pregnant child here.
The lustful actions of the father, the rape they committed, and other things they did to have sex with the child are what make the father guilty and he should be punished. The child should not. Since people already know the risks of a childhood pregnancy, they also know how to care for the expectant mother and the unborn child.
Abortion is not part of that care. It is the easy out for most people and one they can sweep it under the rug and forget about. But the mother will not forget about the rape nor will they forget about the loss of their child.
This will take years for them to get over the trauma which is much worse than any so-called trauma of carrying the baby to term. With the right help, this ‘trauma’ is not really trauma. But rape and abortion are real trauma with the addition of the guilt or other feelings that they committed sin.
How can David possibly believe that forcing a child to proceed with a pregnancy they did not want (and that will physically and emotionally destroy them) is less traumatic than getting an abortion? Children — and this might sound shocking to David — should have a childhood. The child in this situation is a victim and already subjected to more anguish than any child should have to go through, but he would inflict more upon her, because her life matters less than the embryo inside her. David says he’s not blaming the child, and that the child should not be punished, but forcing them to go through with the pregnancy (I wonder if David is aware that globally, the leading killers of girls under 17 are pregnancy and childbirth) would be a punishment. David cannot begin to understand what it would be like, he is not a parent (well, allegations notwithstanding, though if they are true, he abandoned those responsibilities long ago), and he cannot get pregnant, so he will never be at risk from all the complications pregnancy can bring, especially for a child. His lack of any form of compassion for the victim of sexual assault is horrifying, and stands at odds with all his claims of being a good Christian.
There is no other answer. Abortion is not for young girls or older women. Rape and incest are sins of the father or mother or both not a sin of the unborn child. They should not be punished for sins they have not committed even if the mother is as young as 5.
I didn’t include this paragraph in my earlier version of this post, as I did not read to the end (why would I?). Upon further reading, I came across this horrific finale to David’s post. To put it bluntly, fuck the notion of sin. It is used to justify inflicting horrible pain on children, and David is so consumed by how important sin is, that he is no longer capable of any expression of sympathy or empathy, even with victims of abuse.
Updated 9th July: David left a comment here (I have no inclination to share his comments anymore), advising he’d left a response on his post. Here is his response in its entirety:
We did a lot of thinking before approving this comment. MM’s post shows zero empathy and sympathy for the unborn child so he has no moral or responsible argument. His words are moot. It also shows that MM believes 2 wrongs make a right
David is a hypocrite. He cares nothing for the ten-year-old. In a hypothetical scenario, where she stood in front of him, frightened, in pain, already traumatised from the assault against her, what would he say? He’s already hinted at this, earlier in his post. ‘Why, as crimes and other events happen when people are unprepared for them in all aspects of life. This one does not make it special but may be used to draw more sympathy from the readers of that article.’
Emphasis mine. Would he say something like that to the scared child if she were stood in front of him? Why does her life not matter?
Or they just use bad logic. MM made a short response to our last post and underneath it was this comment:
“After thousands of years, the unbelieving way has not produced any solutions to the problems of this world.” – Yet we’re living in the same world, so that would mean the “believing” way hasn’t produced any solutions either.”
The unbeliever does not see the forest for the trees. Yes, we live in the same world but that does not mean we believers do not have solutions. It means that the unbelieving world, like unbelieving scientists, do not want God a part of their world.
They exercise their free choice and choose wrong.. We know this as they want government to be secular. not Christian. There was a recent article where unbelievers were complaining that some of the Supreme Court justices were praying with other Christians.
The unbelieving world does not want God or Christians bringing the solutions that trouble the world. Instead, they rather follow deceived, lost people and complain about the world’s state and create more laws impeding people’s rights.
They continue to choose the wrong paths because they think they are better and know more than God. We can point, as another example, to how unbelievers try to thwart Christian adoption agencies, universities hamper Christian groups, or how different atheist organizations continue to interfere with Christians being a part of government, or using schools for Christian activities.
If anything, the unbeliever gets in the way of Christians implementing the answers the world needs today. They are too arrogant, stubborn, deceived, and blind to see they are the ones responsible for the way the world is as well as too proud to admit they are wrong and ask God humbly for help.
True Christians have been teaching the answers for millennia and the thanks they get is martyrdom, persecution, (See recent stories about Justice Kavanaugh, the Roe v. Wade protests, threats made against pro-life people, and so on), loss of employment, (see the cases against the different bakers, florists, the coach praying at midfield, and more).
Do not blame the Christian blame the unbelieving for the state of the world.
I commend Ben for trying to thoughtfully respond to Tee. Not that there’s any hope of changing Tee’s mind. He believes God lives inside of him; that he has the mind of Christ; that his words are the same as God’s. When someone has a God complex, there’s not much you can do to reach him. While both Ben and I have refrained from responding to Tee’s nonsense since the start of the year, his words in this instance were so egregious that they required a response.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Jeffrey Zizz, former pastor of Calvary Chapel in North Thurston, Washington, stands accused of first-degree incest, first-degree rape of a child, first-degree child molestation, second-degree rape of a child, second-degree child molestation, third degree-rape of a child, two counts of third-degree child molestation and second-degree attempted rape. Zizz’s alleged victims are his children.
The Olympian reports:
Jeffrey Kian Zizz, a military veteran, turned himself in to Lacey Police on Oct. 21 and vaguely confessed to “sexual misconduct” in his home, according to court documents. He pleaded not guilty to nine specific crimes during his arraignment on Tuesday, Nov. 2. The nine counts include: first-degree incest, first-degree rape of a child, first-degree child molestation, second-degree rape of a child, second-degree child molestation, third degree-rape of a child, two counts of third-degree child molestation and second-degree attempted rape.
On Oct. 22, Thurston County Superior Court Judge John Skinner found probable cause for six of the nine crimes Zizz’s was ultimately charged with and set bail at $250,000. A pretrial services screening of Zizz did not find any prior criminal convictions. Zizz became pastor at Calvary Chapel North Thurston in June 2019, according to a church Facebook post. The church holds services at Northwest Christian Academy in Lacey.
Law enforcement were told church pastors and elders “were aware of the allegations and as a result he is no longer a pastor,” according to court documents. In a statement, current Pastor Sam Christensen at Calvary Chapel North Thurston acknowledged Zizz’s was an employee and confirmed he is no longer affiliated with the church. “We were deeply grieved upon hearing of this news and we seek and pray for healing for the family,” Christensen said. “We are available to law authorities if they have questions, but since the issues involved do not appear to involve the church, and since there is an ongoing investigation, we have no further comment to make.” The alleged crimes described in court documents only involve his children and make no mention of other potential victims. A probable cause statement from the perspective of law enforcement described the events leading up to Zizz’s arrest.
Zizz’s attorney contacted a Lacey police officer on Oct. 12. During the meeting, the attorney told the officer that Zizz wished to turn himself in for numerous sexual assaults he committed “over the years” involving his children. The attorney also informed the officer that Zizz admitted to attempting to sexually assault one of his children while intoxicated a week prior, according to the statement. The incident reportedly prompted Zizz to confess to his attorney. In the days after the meeting, the statement says law enforcement interviewed Zizz’s wife and children about the alleged assaults. The children confirmed graphic details during those interviews, per the statement. On Oct. 21, the statement says Zizz turned himself in at the Lacey Police Department and explained there was “sexual misconduct” in his home involving his children. He reportedly said he wanted his children to tell the truth and believed they would, per the statement.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Most Evangelicals believe that the earth was created 6,023 years ago, and the first two human beings on the planet were Adam and Eve.
Adam and Eve had two sons, Cain and Abel. It is assumed that Adam and Eve also had daughters who are not mentioned in the Bible. The reason this is assumed is that Cain and Abel had wives and children. The question then that must be asked is this: where did Cain and Abel‘s wives come from? Since there were no people on earth before Adam and Eve, the only answer is that Cain and Abel‘s wives were their sisters.
The Bible is clear: incest is a sin. If God is a moral being, absolute perfection, explain why he used incest to propagate the human race. Doesn’t this mean that God broke his own moral commandments? If God is against homosexuality, fornication, and adultery — sins which lead to eternal damnation and Hell — as Evangelicals say he is, why would God ever condone or use incest as a means to advance his purpose and plan?
When Evangelicals are asked about why God used incest to propagate the human race, they typically give one of three answers:
Mystery — we just don’t know.
God’s ways are not our ways, and God‘s thoughts are not our thoughts.
God used incest for a time, and once the human race was growing, he banned incest, calling it a grievous sin (only to allow it again after the Flood for a time with Noah’s family).
God had not yet given the command against incest (or rape, adultery, fornication, bestiality, etc).
Answering the question, “why is incest wrong?” Christian Fundamentalist “Dr.” David Tee (known in real life as David Thiessen) wrote:
Because God decided to make it wrong at the right time when genetic deformities will arise and ruin his creation. This may seem like a flippant answer but it is not. God was protecting his creation from the ills that come from inbreeding.
To illustrate this sexual harassment was recently made illegal but all those who practiced sexual harassment prior to that event did nothing legally wrong. You cannot judge or condemn people (or God) based upon actions after the fact. In other words, the people who did sexual harassment when it was legal, did not commit illegal or wrongful acts. They are still innocent people even though eventually the act was declared illegal.
Tee states, “this may seem like a flippant answer.” Ya, think? Either incest is immoral, or it’s not. Either God is omniscient, omnipresent, and omnipotent or he’s not. Supposedly, God is sovereign. He knows everything from beginning to end. If this is so, wouldn’t have God known that there would be genetic birth defects? Couldn’t God have manipulated human DNA to eliminate this problem? Or better yet, couldn’t he have created numerous families, each with unique DNA? Instead, the moral architect of the universe used behavior he says is sinful to propagate the human race.
When you believe the Bible is the inspired, inerrant, and infallible word of God, such questions pose all sorts of problems for you. When you believe the Bible should be read literally, and that the history and science found within its pages are true, you are forced to defend incest and all sorts of immoral behavior. When you believe God’s moral law is absolute, incest committed by Cain and Abel proves to be an insurmountable problem.
I was an Evangelical pastor for 25 years. The incest question bothered me the entire time I spent in the ministry. I could not square incest in the book of Genesis with God‘s commands other places in the Bible. I concluded this was a mystery, and that someday, in Heaven, God would reveal his reasoning for permitting incest for a time. This is a common hermeneutic used by Evangelicals to not answer hard questions.
Are you a former Evangelical? How did you answer the incest question? Please leave your thoughts in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
James “Jim” Bellar pastors Dove Outreach Church in Waverly, Ohio, a church considered by many local Christians to be a “cult.” An article in The Athens Messenger, written by Cole Behrens, calls Bellar a “self-proclaimed minister and apostle.” The not-so-subtle implication by Behrens is that Bellar is the wrong kind of Christian, a cultist. Behrens evidently is not aware of the fact that countless Evangelical preachers are “self-proclaimed” ministers. There’s no main Evangelical headquarters, no governing or ruling authority. Anyone can become an Evangelical pastor/apostle/bishop/evangelist/missionary. Anyone can start an Evangelical church. Want to see capitalism and entrepreneurialism at work? Visit an Evangelical church. If giving men and women important-sounding titles is a sure sign a church is a “cult,” then tens of thousands of “Bible-believing,” Jesus-loving, gospel-preaching churches are “cults.”
Apostle Bellar is busy “retranslating” the Bible to a “faithful” rendition of the gospels for English-speaking people. When asked by what (or who’s) authority he was retranslating the Bible, Bellar replied:
God. The Holy Spirit. I don’t have to answer to any man. God. You have to answer to God yourself.
He’s doing translations as God gives them to him, to be more perfected by the Lord — praise the Lord — but that’s a good thing. He’s an apostle, yes. Praise the Lord.
Oh my, Bellar is putting his own words into the Bible. Isn’t that exactly what Christians have been doing for 2,000 years? The Bible has always been an evolving book — often radically so — especially when you take into account the individual interpretations of billions of Christian clerics, church leaders, teachers, and run-of-the-mill congregants. If a cultist is someone who puts his own spin on the Bible or changes its words to suit him, why EVERY Christian is a cultist.
Athens Messenger writer Behrens found a cult expert, Stephen Kent, professor at the University of Alberta in Edmonton, Canada, to label Dove Outreach a “cult.” Kent stated the church doesn’t look like a “standard” Christian church. A “standard” church? As opposed to an “automatic” church? (Car joke, for those trying to figure out what I mean.) What, exactly, is a “standard” Christian church? By whose standard are we making this judgment?
Christian sects are, by nature, individualistic. This individualism continues at the congregation level. Sects have official statements of doctrine and practice. Yet, visit any of the churches in said sect, and you will find a diversity of beliefs and practices. There is no such thing as “standard” Christianity. There are endless Christianities. For as many Christians there are, there are Christianities. No two Christians agree on anything.
This group appears to be way off the charts in relation to normative Christianity.
….
One has to be very careful about religious figures who claim unique godly authority because in doing so they place themselves above secular law. When people grant themselves extreme religious authority — then one has to wonder if that person is delusional or narcissistic.”
“Unique Godly authority?” You mean like pastor, deacon, evangelist, missionary, bishop, elder, prophet, priest, or king — all of which are found in the Bible, all of which are found in Christian sects and churches today.
I would think a news reporter and cult expert would know that countless American churches are patriarchal and authoritarian; that Dove Outreach is not special or unique in that regard.
Bellar denies Dove Outreach is a cult:
We are not a cult, I don’t run people’s lives. I preach the truth. And certainly, if I saw anything illegal, it would have been dealt with.
as does Trainer:
As far as I know, it’s a church that believes the gospel of Jesus Christ, and that’s all Jim has preached as long as I’ve gone there. So whatever you’re hearing out there about whatever — it’s not true.
I spent a few minutes today reading Dove Outreach’s official doctrinal statement. Everything in what the church calls The Foundational Principles of the Doctrine of Christ, is believed by American Christians everywhere — with a few quaint oddities concerning baptism. If this is the doctrine of a cult, every Evangelical church in America is a cult.
Romans 10:8-13 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved. KJV
If this statement is cultic, every church I ever attended and pastored was a cult.
Based on my investigation, Dove Outreach promotes Bible literalism. Again, scores of Christians interpret the Bible literally, so such a practice is not unique. Cultic? Nope.
Dove Outreach is a Bellar-owned and operated church. Troubling? Sure, but not unusual. Lots of churches, Evangelical and mainline alike, are controlled by certain families. Sometimes, it’s the pastor’s family that controls a church — often for multiple generations. Other times, it is powerful families within a church that wield control.
Several Dove Outreach church members were recently indicted on sexual and physical abuse charges. According to The Athens Messenger, the Athens County Prosecutor’s Office argued in their indictments “that the font of their alleged behavior may have been “cult”-like beliefs stemming from what was being taught at Dove Outreach Church.
An Ohio couple and two of their 19 children, who are adults, have been charged after their daughter who escaped the family came forward with a string of allegations against them.
Robert Bellar, 54 and his wife Deborah Bellar, 49, face charges in connection with an ongoing sexual abuse investigation concerning their children. Two of their sons Jonathan Levi Bellar, 26, and Josiah Bellar, 24, have also been charged.
That came after one of Robert and Deborah’s daughters told The Athens Messenger she was forced to attend a ‘cult’ church run by her uncle, James Bellar, who would tell them their siblings would have to have children with one another in order to prepare for the apocalypse.
Serah Bellar said: ‘All the kids would have to go, whether they wanted to or not— even if you were sick, you had to go, it didn’t matter. [sounds like every church I attended or pastored]
‘Anytime he’d say anything, I’d just kind of repeat it in my head, like, how messed up it kind of sounded. He’d always talk about the end of the world and how you’d reproduce with your siblings.’
That uncle denied the claims in a statement to Law and Crime, calling it a ‘complete lie’. James Bellar said: ‘I am a Minister of the Gospel of Jesus Christ and stand as witness to the Truth. How people react to that is on them.’
….
Serah had been missing since April last year after escaping the alleged abuse; after turning 18-years-old she then posted to Facebook under a fake name detailing all of her allegations.
They center on incidents said to have occurred between 2008 and 2016. Child services are said to have received reports but no formal action was taken.
Athens County Prosecutor Keller Blackburn said: ‘There was an absolute systematic failure in handling these accusations.
‘Serah was turned away by authorities every time she tried to report this abuse.’
Chief Assistant Prosecutor Liz Pepper accused her mother Deborah of ‘refusal to accept the fact that there was sexual abuse going on in the home and the conspiracy she then entered into to conceal that’.
She said she ‘has concealed witnesses…tampered with evidence and…continues a conspiracy to hide sexual abuse that has occurred in her home’.
Robert and Deborah are believed to have 18 biological children and one adopted child.
They have each been charged with one count of engaging in corrupt activity, and two counts of endangering children, according to Athens County Prosecutor.
The couple have each pleaded not guilty and were given $1 million bonds.
Jonathan Levi Bellar is charged with gross sexual imposition. He is being held at the Southeastern Ohio Regional Jail. He has pleaded not guilty.
Josiah Bellar is charged with three counts of rape and two counts of gross sexual imposition. He is yet to be arraigned.
Again, the “C” word. Readers of this blog would agree with me when I say that beliefs have consequences. Anytime appeals are made to a divine religious text such as the Bible for justification, it’s possible to have bad or harmful outcomes. Apostle Bellar is accused of promoting incest, a charge he denies. I wouldn’t be surprised in the least if he was. Just read the Bible. Take it literally, and you can easily conclude that God, in some circumstances, approves (demands) incestuous sexual behavior. Evidently, The Athens Messenger reporter has not pondered where Cain and Abel got their wives? Hint . . . they married their sisters. They had children with their sisters. And on and on the incestuous behavior went. If you buy into the Evangelical Adam and Eve story, all of us are products of incest. And then there’s Jesus — the product of the Holy Spirit having forced sex with a teen virgin named Mary. If incest and perverse sexual relations are signs of cultism . . . well, you know where I am going with this.
One man’s Christianity is another man’s cult. Who decides which is which? What is allegedly going on sexually at Dove Outreach is abhorrent. However, as the Black Collar Crime series makes clear, such behavior does not make a sect/church a cult or a pastor a cultist. Bad people, do bad things, and use the Bible to justify their behavior.
I typically do not use the word “cult” in my writing. Sometimes, as I do with Bethel Church in Redding or the Independent Fundamentalist Baptist (IFB) church movement, I use the word for effect. In the strictest sense, all Christian sects and churches are cults. Whether a church is a cult, or pastor is considered cultic depends on perspective or deviance from a perceived norm. Thus, for the people at The Athens Messenger, the aforementioned cult expert, and the County Prosecutor, Dove Outreach is a cult, but First Baptist Church on the corner of High Street and Main is not.
*Sigh* Really? I mean, really? Isn’t that Jesus, Abraham, Allah, Moses, Paul, or Buddha standing before worshipful devotees? The Abrahamic religions are, by definition, cults, founded by charismatic men. Apostle Bellar is just one more cult leader in a 2,000+ year line of cultists. To suggest Bellar or his church are unique in any way reveals a shallow, lazy understanding of Christian church history, doctrine, and practice.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
…Perhaps no woman mentioned in Scripture has caused more confusion among Christians. Despite the fact that we have regularly addressed this issue in numerous books, articles, and presentations, the issue of Cain’s wife is still one of the most common questions we receive. Who was she, and why have so many believers struggled to give a biblical answer to this inquiry?
The simple answer is that Cain married his sister or another close relation, like a niece. This answer may sound revolting for those of us who grew up in societies that have attached a stigma to such an idea, but if we start from Scripture, the answer is clear.
1 Corinthians 15 tells us that Adam was the first man. Genesis 3:20 states that Eve was the mother of all the living.(NASB), and Genesis 5:4 reveals that Adam and Eve had sons and daughters (besides Cain, Abel, and Seth).
There were no other people on earth as some have claimed. God did not create other people groups from which Cain chose a wife, as we are all made of one blood (Acts 17:26). If He had made others, these people would not have been able to be saved from their sins, since only descendants of Adam can be saved—that’s why it was so important for Jesus to be Adam’s descendant.
Doesn’t the Bible forbid marriage between close relations? It does, but the laws against marrying family members were initially given as part of the Mosaic covenant, approximately 2,500 years after God created Adam and Eve. Due in part to genetic mistakes [God made a mistake?], these laws were necessary to help protect offspring from mutations shared by both parents.
But that’s incest! In today’s world, this would be incest. But originally there would have been no problem with it. Looking back through history, the closer we get to Adam and Eve, the fewer genetic mistakes people would have, so it would have been safer for close relatives to marry and have children.
Christians who have a problem with this answer need to remember that Noah’s grandchildren must have married brothers, sisters, or first cousins—there were no other people (1 Peter 3:20, Genesis 7:7). Abraham married his half-sister (Genesis 20:2). Isaac married Rebekah, the daughter of his cousin Bethuel (Genesis 24:15), and Jacob married his cousins Leah and Rachel. Clearly, the Bible does not forbid the marriage of close relatives until the time of Moses…
Ham’s argument is necessary if one reads the Bible literally. In Ham’s world, the earth is 6,024 years old, and evolution is Satan’s lie. However, in the aforementioned post, Ham reveals that he is not really as much of a literalist as he claims to be.
Ham says Cain married his sister or niece. Where does the Bible say this? Where does the Bible say Cain married anyone? Perhaps people didn’t get married in Cain’s day. Perhaps Cain actually had sexual relations with his mother. Why doesn’t Ham mention this as a possibility? Ham repeats the same story when trying to explain where the children of Noah’s grandchildren came from.
According to Ham, a law against incest was not necessary until 2,500 years after God created Adam and Eve. The reason? “Genetic mistakes, these laws were necessary to help protect offspring from mutations shared by both parents.” Again, where does the inspired, inerrant, infallible Bible say this? Shouldn’t Ham follow the mantra: where the Bible speaks we speak, and where the Bible is silent we are silent?
How is a particular human behavior not sinful for 2,500 years, and then, all of a sudden, it becomes sinful? How can an immoral act ever be moral? Does this mean God changed his mind? Does this mean God permitted immorality so he could accomplish a greater good? I thought Jesus (God) was the same yesterday, today, and forever? Doesn’t Ham’s explanation lay waste to this “Biblical truth?”
Sooooo many questions . . .
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.