The reasoning in favor of masturbation is quite curious: if we tell people it is wrong and that God disapproves, what happens to those [implied multitudes] who aren’t able to stop? They grow up thinking God hates them or that they are some miserable, shameful, dirty creature that belongs under a rock. Therefore, let them do it . . .
It’s essentially a secular libertarian, or even utilitarian argument, not a Christian one. It’s contradicted whenever the same advocates decry pornography and contend that exposure to it might begin a terrible and perhaps lifelong addiction. As pornography is addicting, so is masturbation, and often they coincide. So do we also argue that pornography ought to be freely available, as a good thing, lest those who can’t break the habit feel condemned and worthless and turn against God as a result?
Do masturbation champions advocate free availability and moral sanction of cocaine and heroin, or approve of alcoholism (or oppose remarkably successful programs like AA)? Do they also take a position that homosexual acts are permissible and moral simply because the lifestyle is extremely hard to break (as we know it is)? Why make an exception for masturbation?
The Catholic Church disagrees, of course, It regards masturbation as a mortal, soul-threatening sin. And it will continue to do so, no matter what the prevailing zeitgeist may be. If something is wrong, it’s wrong. What period of history (or cultural decadence) we happen to be in has no bearing on that wrongness. Strong Church authority is precisely what prevents these “slippery slope” descents into sexual compromise.
Masturbation is a form of non-procreative sex. It perverts sexuality and has an adverse effect on proper, healthy sexual development. It turns sex into something entirely selfish, rather than giving and other-directed. This “if it feels good, do it” mentality is in perfect harmony with the sexual revolution and humanist ethics and hedonism, but in perfect disharmony with traditional Christian sexual morality.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Glen Strickler, owner and operator of Pastoral Services, was arrested earlier this week after he was caught on video masturbating while passing a bus of high school girls on their way to a sporting event. Strickler has a previous conviction for indecent exposure.
On Tuesday, March 27, 2018, deputies from the St. Mary’s County Sheriff’s Office were investigating a report of indecent exposure involving a white male driving a black Honda Civic.
The twelve victims, ages 15 to 17 were students of St. Charles High School and were on a school bus traveling in St. Mary’s County for a sports team event. One adult victim was also listed in court documents.
The girls said the white male, later identified as Glen Travis Strickler, 42, of Charlotte Hall, was driving alongside the bus with his penis in his hand, smiling and looking at the girls while masturbating.
A video recording was taken by one of the students with her cellphone, showed Strickler while he was masturbating.
Police say the video showed Strickler’s face and penis and showed the license plate of the Honda registered to him.
The police investigation revealed Strickler has several previous convictions of indecent exposure and is on supervised probation with Charles County for an indecent exposure conviction.
Police responded the residence of Strickler and asked him about the offense, Strickler initially he advised he didn’t have any remembrance of it. Police asked Strickler if he wanted to watch a video they had of him, he agreed and while watching the video said, “well yeah that’s me”. Strickler told police he remembered wearing the outfit in the video because he wore it while conducting a funeral that day. When asked why he was beside the bus in an area past the turn off to his house, Strickler told police he did not remember.
Strickler told police he knew he hadn’t “finished” (masturbating) because he didn’t have to clean up.
If there’s one topic that freaks Christians out the most, it’s masturbation.
When you tune into the discussion, it can get alarmingly serious.
There are believers who stand on either side of the fence on this topic, but overwhelmingly within the Church, masturbation is considered off-limits.
In a world of passionate forbiddance, I’d like to stand up and ask…
‘What If?’
What if masturbation could heal us?
What if there are people and situations being overlooked in the debate?
What if masturbation is more of a grey area that we ever anticipated?
…..
You’ve probably heard that porn is like a drug. It affects your brain in the same way heroin or cocaine can. Both behavior and substance can become addictive, and users may become dependent, requiring heavier doses to experience the chemical ‘rush’. With both sexual behaviors and drug use, withdrawals are a common struggle when beginning the recovery journey. The suffering associated with withdrawals often leads to relapse.
The solution for heroin or other opioid addicts is Methadone. It is a prescription drug which eases withdrawal symptoms to make the transition to sobriety possible in those first few weeks or months. It is a controlled and safer substance, but is still addictive in itself and carries risk. It has been used successfully to treat recovering addicts and is a method accepted within society.
The sex or porn addict on the other hand, is expected to make a full recovery by going ‘cold turkey’ overnight. Assuming they are unmarried, the addict is encouraged to remove every sexual outlet in their life. Why do we expect success if we know other addictions are so difficult to recover from without a pseudo-drug or at least a gradual weaning process?
What if instead of eliminating absolutely everything sexual, which like a starvation diet, encourages relapse or bingeing, the addict could work on individual struggles one at a time? Masturbation may be the final frontier to conquer. What if it helped them to truly find freedom?
Perhaps masturbation could be Methadone for the recovering sex addict.
….
If you’re burning with rage, or are already scheduling in a handy little marathon, hold up. This is not a free for all. Let’s talk accountability.
How would you feel about allowing masturbation in your life…under supervision? I don’t mean your accountability partner needs to watch you do the deed. But, in your ongoing accountability journey, take two simple steps. Firstly, determine your personal boundaries. Within a Christian worldview, perhaps masturbation could be helpful if it’s private, safe, not compulsive, not being used to withhold marital intimacy or bury emotion, is free from lustful thoughts or is part of a therapeutic program (I know, makes it difficult doesn’t it?). Next, commit to being open with your accountability partner about when you do masturbate, and why.
Whether you feel convicted to pursue a life with or without masturbation, accountability is key. Orgasms are powerful. Once you start experiencing them, you’ll think having sex with anything and everything is a great idea. Both lifestyles open themselves to bingeing or relapsing. You need someone to keep you on track.
What if allowing masturbation and removing the shame could actually break the cycle of addiction?
Having disclosed his “sin” of masturbation, Mark Stibbe, age 17, was ordered to strip naked and lean over a wooden chair in the garden shed of a lavish Hampshire mansion on the southern coast of England.
Then came the first blow from a cane, its impact so ferocious that it sent the boy into a state of paralysis that lasted through at least 30 more strokes that left him collapsed on the floor, blood oozing down his legs.
“I remember being so appalled by how vicious the first lash was that I couldn’t scream,” Mr. Stibbe, now 56 and an acclaimed Christian author, recalled on a recent afternoon in his Yorkshire home. “You’re in this tiny shed full of canes with this man. I felt utterly powerless.”
Until that day in the late 1970s, the man he says beat him, John Smyth, was known to Mr. Stibbe and his friends as a charismatic lawyer and influential evangelical Christian leader who regularly attended the Christian forum of their nearby boarding school, Winchester College, the oldest in Britain. Now, Mr. Smyth, 75 and keeping a low profile in South Africa, stands at the center of a widening scandal of sadistic abuse of dozens of boys over three decades that has ensnared the leader of the Anglican Church, the Most Rev. Justin Welby, archbishop of Canterbury, though only peripherally.
The accusations against Mr. Smyth, which were first reported in February as part of a Channel 4 news investigation, are the latest in a string of large-scale child abuse and sex scandals that have embroiled British institutions in recent months, exposing a long history of denial and cover-ups.
The Hampshire police have begun an investigation into Mr. Smyth’s conduct, and more victims are speaking out in the hope that he will come forth in South Africa and face justice. The most recent account was from the bishop of Guildford, Andrew Watson, who said in a statement that he, too, had received a beating in the infamous garden shed that was “violent, excruciating and shocking.”
Mr. Stibbe said, “The sin that seemed to preoccupy him more than anything was masturbation, and he managed to persuade me that I needed to purge my body of that sin.”
Mr. Smyth would explain to the boys why they needed to be punished so severely. “He quoted from the Bible and told me I had to bleed for Jesus,” said another victim, who attempted suicide on his 21st birthday, after Mr. Smyth promised him “a special kind of beating” for the occasion.
“When he was done, he would lean in towards me and put his face on my neck telling me how proud he was of me,” said the man, who asked that his name not be used because of the deeply personal nature of his remarks.
The scale and severity of the abuses Mr. Smyth is accused of first surfaced in 1982, after the suicide attempt, which prompted an internal investigation by the Iwerne Trust, a Christian charity headed by Mr. Smyth that ran summer camps. He is said to have used his position at camps to win the trust of the boys he was to abuse.
Five of the 13 victims who came forward in 1982 told investigators for the trust that they had received 12 beatings and about 650 strokes. The other eight said they had each been hit about 14,000 times over a period of years.
Some of the victims received up to 100 strokes at a time for masturbating, having indecent thoughts or looking at pornography — beatings that caused some to faint or bleed for up to three weeks, the trust found.
The trust’s report concluded that all the cases were technically criminal offenses, and yet none were reported to the police. Instead, Mr. Smyth was removed from the trust in 1984 and sent to Zimbabwe, where he set up similar Christian summer camps for privately educated boys, the South African news media have reported.
In 1997, Zimbabwe’s prosecuting attorney arrested Mr. Smyth on a charge of culpable homicide in the death of Guide Nyachuru, a 16-year-old boy who was found dead at the bottom of the swimming pool of one of Mr. Smyth’s camps in Zimbabwe. Mr. Smyth denied any involvement in the drowning, calling it a tragic accident, and a year later all charges against him were dropped.
In court documents in the case, he was accused of brutally beating five other boys at the camps there.
“He would strip us naked and hit us with wooden bats to purge us of sin,” said one of the victims in Zimbabwe, who asked to remain anonymous for fear of reprisal by Mr. Smyth.
In 2002, Mr. Smyth moved to South Africa, where new accusations of abuse have surfaced in news outlets in recent weeks. Last month, he was removed from the Church-on-Main in Cape Town, where there were claims of inappropriate behavior but not proof of criminal acts, the church said in a statement.
Today I got pingback from an atheist who takes pleasure in maligning believers in Jesus Christ. Here is a quick bio of Bruce which he put public.
Copy and paste from his site
Bruce Gerencser, 59
Bruce pastored Evangelical churches for 25 years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005 and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The question that enters my mind is why do atheists hate Jesus so much as to go out of their way to attack Him and try to desperately prove that He is false? I think that the answer is because deep down in their spirit/heart they know that the Word of God is true and judgment will come to them but they want to feel better about their sin and rejection of Christ so by trying to disprove Christianity, they are trying to convince themselves, listen closely, “they are trying” to convince themselves of their own lie which Satan has whispered into their ears so that they can’t get saved. When a person is not in any perceivable danger, they won’t call for help and Satan is successful at convincing these atheists that they are not in danger.
The evidence that God exists is so overwhelming that the only way to go against pure evidence is by reprogramming their thoughts to completely bypass logic and reason.
Bruce Gerencser is a sad case of what an apostate is and the reality is that those who are not grounded in the faith will get hit hard by the devil who’s [sic] eyes are constantly on the believers. Saying that, I believe according to 1 John 2:19 that Bruce was never saved but was close and those without the Holy Spirit cannot stand against the pounding of the wind and waves of the enemy according to Matthew 7:26-27 which says, “26 And every one who hears these sayings of Mine and does not do them will be likened to a foolish man who built his house on the sand. 27 And the rain descended, the floods came, and the winds blew and beat on that house. And it fell. And its fall was great.”
Why have I mentioned this atheist by name? It is because I want all Christians to bring Bruce Gerencser’s name before the Lord for his salvation because the hell that’s waiting for him and all those who believe Satan’s lie is truly and unfathomably horrific.
Where oh where do I begin?
First, I don’t hate Jesus. Hating the DEAD Jesus would be a colossal waste of time. What I do hate is the Fundamentalist ideology advanced by this author and others of his ilk. (Please see Why I Hate Jesus) Do I hate individual Evangelicals for doing so? I’m tempted to do so, but I am not the type of person who hates people. I focus my hatred on beliefs, not believers. To use the Evangelical mantra: hate the sin, not the sinner, I hate the belief, not the believer.
Second, I don’t hate the Word of God — the Bible. I do, however, hate what is done using Biblical justification. The author appeals to the Bible to justify his judgments of my past and present life. Doing so allows him to escape responsibility for his behavior. I’m just quoting what G-O-D says! Don’t like it, take it up with Him! I would take it up with the Big Kahuna, but he is nowhere to be found. Last I heard, he was on vacation. Since God is AWOL, all I am left with is Evangelicals quoting verses from a book that is very much of human origin. The only reason I bother with such people is that they believe that the Bible is some sort of supernatural book given to them by a supernatural God and that its words must be explicitly obeyed. Again, look at what’s happening in Washington D.C. with the Supreme Court and Congress. In fox-in-the-hen-house fashion, the theocrats have breached the fence and now the future of our democracy is being threatened. The only way I know to combat such ignorance is to wage war against the notion that the Bible is in any way a divinely written book; that its words are in any way applicable to today. As long as Evangelicals continue to demand fealty to their God and the Bible, they can expect me and other outspoken atheists to marginalize, denigrate, and intellectually destroy the Bible. Until Evangelicals are freed from Bible Brain Rot®, atheists, agnostics, humanists, and progressive Christians must continue to lay an ax to the foundation of Fundamentalist Christianity.
Third, the clueless author shows he has little understanding of atheists — how they think and view the world. We don’t deep down believe or not believe anything. Can someone tell me where the hell is “deep down”? I’ve spent all day digging and I still can’t find it. Atheists do not see any compelling evidence to warrant a belief in the existence of the Evangelical God. Suggesting that the Bible provides such evidence is laughable. (As well, suggesting that the natural world provides such overwhelming evidence that atheists are forced to deliberately ignore it is ludicrous.) Even Evangelicals don’t believe in the Bible God. Whenever I confront Evangelicals with the Bible God — actually a plurality of Bible Gods — they either try to distance themselves from said God or say that I am “misinterpreting” the Bible — misinterpreting, of course, meaning, having an interpretation different from theirs.
Fourth, the notion of “sin” is a religious construct. As an atheist, I don’t believe people are sinners, depraved, evil, or wicked. All of us have the power to do good or bad things. When I do something that hurts someone, I do my best to make things right. No need to pray to a fictitious God and ask for his forgiveness. The only person I need to talk to is the person I have harmed. The humanist system of forgiveness and restitution is much easier and more straightforward. No commands against porn or looking at women and admiring their beauty. No obsession over sex, fornication, or masturbation. Humans are sexual beings. Atheists and other non-Evangelicals are free to embrace their sexuality without fearing a voyeuristic God will judge them for loving the wrong person or using the wrong orifice for sex. Here’s hoping that the author of the post on Spiritual Minefield will one day embrace his sexuality and lustfully enjoy the pleasures that are at his disposal. Until then, let me remind him that what consenting adults do behind closed doors is none of his business. If Evangelicals want to practice “Biblical” sex, by all means do so. But, please let the rest of us masturbate and copulate in peace.
Fifth, I fear what the Republican Party might do far more than I do a nonexistent God. God has neither talked to me or laid a finger on me in almost sixty-five years. I have zero fear of him. I do, however, fear what people who believe God talks to them might do. I do fear that the Trumpist horde might usher in World War III. I fear what real flesh and blood people might do, not mythical Gods, be they Jesus, Allah, Jehovah, or any of the other Gods of human creation.
Sixth, atheists bypass logic and reason? Really? I have no words for this one. The author believes the earth is 6,026 years old; that God created the universe in six literal 24 hour days; that Adam and Eve are the father and mother of the human race; that God destroyed the world with a flood 4,000 years ago, killing every person save Noah and his family; that a Holy Ghost impregnated a virgin who gave birth to a baby who, as an adult, walked on water, healed the deaf, blind, and sick, walked through walls, made himself invisible, resurrected from the dead, and ascended into “heaven.” Anyone who believes this kind of nonsense is the one lacking logic and reason.
Seventh, I am quite happy to be an apostate, a worker of Satan, a deceiver of immature Christians. By all means, keep praying for me. Every unanswered prayer is a reminder that the heavens are devoid of Gods and that what really matters is how we make life on this planet better for all. Part of making life better is the driving of a stake through the heart of religious Fundamentalism. Fundamentalism — in all its forms — remains the biggest threat to human and planetary existence. The ascension of Trumpism and Qanon are poignant reminders that people of reason, science, and progress must continue to push back against those who desire to chain us to the Bible and its God. It’s the twenty-first century. It’s high time we remand God to the dustbin of human history; the depository of countless other failed mythical Gods and their “divine” texts. Until this happens, the Internet will be littered with ignorant posts about sex and every other human behavior deemed sinful by Fundamentalist Christians.
Now, get out there and do some sinning!
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Sex outside of marriage, however, was regarded very differently. The Puritans followed the teachings of the Old Testament in believing that adultery was a sin of the deepest dye. They defined an adulterous act in the conventional way as extramarital sex involving a married woman (not necessarily a married man), but punished both partners with high severity. Their criminal codes made adultery a capital crime, and at least three people were actually hanged for it in the Puritan colonies.
When cases of adultery occurred, it was not uncommon for entire communities to band together and punish the transgressors. In the town of Ipswich, Massachusetts, for example, a married woman named Sarah Roe had an affair with a neighbor named Joseph Leigh while her mariner-husband was away at sea. Several townsmen warned them to stop.When they persisted, no fewer than thirty-five Ipswich neighbors went to court against them and gave testimony that communicated a deep sense of moral outrage. In this case, adultery could not be proved according to New England’s stringent rules for capital crime, which required two eye-witnesses to the actual offense. But the erring couple were found guilty of “unlawful familiarity” and severely punished. Joseph Leigh was ordered to be heavily whipped and fined five pounds, and Sarah Roe was sent to the House of Correction for a month, with orders that she was to appear in Ipswich meetinghouse on lecture day bearing a sign, “For My baudish Carriage,” written in “fair capital letters.” In this case as in so many others, the moral code of Puritan Massachusetts was not imposed by a small elite upon an unwilling people; it rose from customs and beliefs that were broadly shared throughout the Puritan colonies.
In cases of fornication the rules were also very strict. For an act of coitus with an unwed woman, the criminal laws of Puritan Massachusetts decreed that a man could be jailed, whipped, fined, disfranchised and forced to marry his partner. Even in betrothed couples, sexual intercourse before marriage was regarded as a pollution which had to be purged before they could take its place in society and — most important — before their children could be baptized. In both courts and churches, the Puritans created an elaborate public ritual by which fornicators were cleansed of their sin, so that they could be speedily admitted to full moral fellowship.
Puritan attitudes were almost maniacally hostile to what they regarded as unnatural sex. More than other religious groups, they had a genuine horror of sexual perversion. Masturbation was made a capital crime in the colony of New Haven. Bestiality was punished by death, and that sentence was sometimes executed in circumstances so bizarre as to tell us much about the sex ways of New England. One such case in New Haven involved a one-eyed servant named George Spencer, who had often been on the wrong side of the law, and was suspected of many depravities by his neighbors. When a sow gave birth to a deformed pig which also had one eye, the unfortunate man was accused of bestiality. Under great pressure, he confessed, recanted, confessed again, and recanted once more. The laws of New England made conviction difficult: bestiality was a capital crime and required two witnesses for conviction. But so relentless were the magistrates that the deformed piglet was admitted as one witness, and the recanted confession was accepted as another. George Spencer was hanged for bestiality.
….
This hostility to unnatural sex had a demographic consequence of high importance. Puritan moralists condemned as unnatural any attempt to prevent conception within marriage. This was not a common attitude in world history. Most primitive cultures have practiced some form of contraception, often with high success. Iroquois squaws made diaphragms of birchbark; African slaves used pessaries of elephant dung to prevent pregnancy. European women employed beeswax disks, cabbage leaves, spermicides of lead, whitewash and tar. During the seventeenth and early eighteenth century, coitus interruptus and the use of sheepgut condoms became widespread in Europe.
But the Puritans would have none of these unnatural practices.They found a clear rule in Genesis 38, where Onan “spilled his seed upon the ground” in an effort to prevent conception and the Lord slew him. In Massachusetts, seed-spilling in general was known as the “hideous sin of Onanism.” A Puritan could not practice coitus interruptus and keep his faith. Every demographic test of contraception within marriage yields negative results in Puritan Massachusetts. The burden of this taboo rested heavily upon families throughout New England. Samuel Sewall, at the age of 49, recorded the birth of his fourteenth child, and added a prayer, “It may be my dear wife may now leave off bearing.” So she did, but only by reaching the age of menopause.
— Jason Dikes, Adjunct Associate Professor of History, Austin Community College, Massachusetts Sex Ways
This is the one hundred and thirty-fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is From God’s Perspective by Bo Burnham.
[Bo Burnham]
Um…there’s things I don’t want to be miss construed my act I feel off and on. I don’t wish you leave in my shell, thinking that I think I know better than people, or that I think I am better then people in general. Okay, I will put it up there. This is a song from the perspective of God
[Verse 1]
The books you think I wrote are way too thick
Who needs a thousand metaphors to figure out you shouldn’t be a dick
And I don’t watch you when you sleep
Surprisingly I don’t use my omnipotence to be a fucking creep
[Hook 1]
You’re not going to heaven
Why the fuck did you think I’d ever kick it with you
None of you are going to heaven
There’s a trillion aliens cooler than you
[Bridge 1]
You shouldn’t abstain from rape just because you think that I want you to
You shouldn’t rape because rape is a fucked up thing to do
(It’s pretty obvious just don’t fucking rape people
I didn’t think I had to write that one down for you.)
[Verse 2]
I don’t think masturbation is obscene
It’s absolutely natural and the weirdest fucking thing I’ve ever seen
You make my job a living hell
I sent gays to fix overpopulation
Boy, did that go well
[Hook 2]
You’re not going to heaven
Eat a thousand crackers, sing a million hymns
None of you are going to heaven
You’re not my children, you’re a bad game of Sims
[Bridge 2]
You shouldn’t abstain from pork just cause you think that I want you to
You can eat pork, because why the fuck would I give a shit?
(I created the universe you think I’m drawing the line at the fucking deli aisle?)
[Verse 3]
You argue and you bicker and you fight
Atheists and Catholics
Jews and Hindus argue day and night
Over what they think is true
But no one entertains the thought
That maybe God does not believe in you
[Hook 3]
You pray so badly for heaven
Knowing any day might be the day that you die
But maybe life on earth could be heaven
Doesn’t just the thought of it make it worth the try?
[Bridge 4]
My love’s the type of thing that you have to earn
And when you earn it you won’t need it
My love’s the type of thing that you have to earn
And when you earn it you won’t need it
I’m not going to give you love just cause I know that you want me to
If you want love then the love is gonna come from you
Thank you very much
This is the fiftieth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is an anti-masturbation video produced by Brigham Young University-Idaho President Kim B. Clark and the Housing & Student Living Office.
This is the twelfth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a clip taken from a sermon preached by Independent Fundamentalist Baptist and convicted felon Jack Schaap, pastor of First Baptist Church in Hammond, Indiana. In 2012, he was arrested and charged with sexually abusing a church teenager he was counseling. He is now serving a 12 year sentence in a federal penitentiary. Schaap’s wife divorced him. While this video is not actually about masturbating, many people believe that his polished shaft demonstration revealed — in some Freudian way — that Schaap was already struggling with sexual issues at least two years before he was arrested for sexually abusing a church teenager.
