Menu Close

Tag: David Hyles

Why Evangelical Church Members Have a Hard Time Believing Their Pastors Do Bad Things

Bruce Gerencser 8 Comments
timothy keller quote

Why is it that many Evangelical Christians have a hard time believing that pastors, evangelists, parachurch leaders, Christian university presidents, and other notable Christian leaders commit crimes such as sexual assault, rape, child abuse, murder, fraud, or otherwise engage in behaviors deemed by faithful Christians to be sinful?  Often, when I write a Black Collar Crime article about a pastor or some other Christian leader committing a crime or behaving in ways that make them out to be hypocrites, I end up getting comments and emails from people objecting to my publicizing the story. These objectors leave comments that suggest that they have some sort of inside knowledge about the matter, and once the “truth” comes out the accused will be vindicated. Other objectors will take the “they are innocent until proven guilty” approach, subtly suggesting that these kinds of stories should not be publicized until there has been a trial and a conviction. With righteous indignation they attack me, the messenger, for daring to publish anything about the stories, warning me that God is going to get me for causing harm to his servants and his church. And when the trials are over and convictions are handed down, do these same people return to this site with heads humbly bowed, confessing that they did not know these men and women as well as they thought they did? Of course not. If anything, they will demand forgiveness for the offender. After all, we are all sinners in need of forgiveness, right?

Years ago, I remember some people getting upset with me over my publicizing on Facebook their pastor’s criminal behavior. He didn’t do it! I KNOW this man! I’ve been friends with him for 20 years! He led me to Jesus! It’s just the word of a confused teenager against the word of an honorable, devoted man of God. It was interesting to watch all these outraged people disappear once multiple girls came forward from several churches and said that this pastor had taken sexual advantage of them. Why is it these church members had a hard time believing that their pastor committed felony sexual crimes?

When Jack Schaap was accused of carrying on a sexual affair with a teenage girl he was counseling, scores of outraged members and supporters of First Baptist Church in Hammond Indiana came to this blog and declared Schaap’s innocence. These are the same people who, to this day, believe that Schaap’s father-in-law, Jack Hyles, never carried on with his secretary, and these same people, while not condoning David Hyles’ heinous crimes, demand that he be given favorable treatment since God has forgiven him. Who are we to condemn, if God has forgiven him, they said. He that is without sin let him cast the first stone! Judge not!

Bob Gray, the one-time pastor of Trinity Baptist Church in Jacksonville Florida, was accused of sexually molesting young children. Countless Gray supporters said that their pastor could never do such a thing, yet we now know that it is likely he had been a sexual predator for most of the fifty years he spent in the ministry. How is it possible that a pastor who was considered by many, including myself, to be a Holy Ghost-filled man of God, could, for decades, sexually harm children, yet no one know about it (or at least was willing to report it)?

In 2017, Justin White, pastor of First Christian Church in Columbus, Indiana was arrested on felony charges of insurance fraud and contributing to the delinquency of a minor. White was later sentenced to three years in prison. Come to find out, White was a heroin addict. I found myself asking, how is it possible that a man could preach three times a week and lead a large church while on heroin? Those must have been some pretty awesome and inspiring sermons. Did church leaders know that White had a heroin problem? It seems likely that they did. In 2015, White went out of state for thirty-two days to a rehab center, returning clean to a none-the-wiser church congregation. If news reports are to be believed, White’s recovery was short-lived, resulting in him committing insurance fraud to pay an $11,000 debt he owed to a drug dealer. Despite the evidence and White’s subsequent resignation, some congregants believed their pastor was innocent of all charges. Why do these church members, and others like them, have such a hard time believing that the man who stands in the pulpit on Sunday can be someone other than who he says he is?

These same people have no problem believing that non-Christians commit all sorts of crimes. When newspapers report the crimes of unbelievers, these followers of Jesus shake their heads and say if they only put their faith and trust in Jesus all things would become new for them. In their minds, Jesus is an antidote for bad and criminal behavior. And, to be honest, he often is, or at least the idea of Jesus is an antidote for behavior deemed sinful or unlawful. Countless alcoholics and drug addicts clean up after having a Come to Jesus moment. While I could write much about why this is so, the fact remains that in some instances having some sort of conversion experience leads people to change their ways. If Jesus really is the antidote for sin and the answer for what ails us, why then do so many Christians fall (or run) into behaviors that are considered sinful or criminal? Why is there little difference behavior-wise between nonbelievers and believers?

The reason then that Evangelicals have a hard time believing their pastors could ever commit the crimes they are accused of is because they think — despite evidence to the contrary — that people are protected from moral and ethical failure by their Christian salvation and the presence of the Holy Spirit living inside them. This is why the Black Collar Crime series is so important. The series is a public reminder of the fact that religion, in and of itself, does not make anyone a better person. It can, and perhaps at times does, but countless people who are nonreligious or members of non-Evangelical churches live exemplary lives. Religion is not a prerequisite to goodness. And because Evangelicals refuse to understand this, they find it difficult to accept that the men and women they hold up as pillars of morality and virtue can really be perverts and criminals in disguise.

While we should generally trust people, we should not do so blindly, and therein lies the problem for many Evangelicals. They are taught to obey those that have authority over them. They are reminded that gossip is a sin and that church members should not believe an accusation against an elder (pastor) unless it can be firmly established in the mouth of two or three witnesses. Jack Hyles was fond of saying, if you didn’t see it, it didn’t happen. Countless Independent Fundamentalist Baptist (IFB) preachers have used this very line to turn back whispers about their sexual infidelity or criminal behavior. You keep your mouth shut now. If you didn’t see it happen, you have no business talking about it. I’m sure former IFB church members can remember blistering sermons about gossip or the dangers of speaking badly about the man of God. Remember those boys who mocked the man of God in the Bible? Why, bears came out of the woods and ate them. Best keep your tongue quiet, lest God send bears to eat you. How often do Evangelicals hear sermons about not touching God’s anointed? Mind your own business, church members are told, and let God take care of the preacher. If he is sinning, God will punish him. But here is the problem with this kind of thinking: God doesn’t punish sinning preachers. They just keep on sinning and sinning and sinning. They will keep on molesting little boys and girls, raping teenagers, and sleeping with vulnerable congregants until real flesh-and-blood human beings make them stop.

Think of all the times that church leaders heard rumors or reports about clergy misconduct, yet did nothing. They were more concerned about the testimony of the church than they were about the victims. Think of all the times that church leaders heard rumors or reports about clergy misconduct, conducted their own investigations, and once finished, buried the accusations or elicited a promise from offenders that they would never, ever do again that which they were accused of. After all, since Jesus has forgiven them, shouldn’t the church? The short answer to this question is HELL NO! When clergy commit criminal acts that harm other people, they must be held accountable. This is why states have mandatory reporting laws. When church leadership hears of reports of possible criminal sexual misconduct, they are required to immediately report these actions to law enforcement. It is not their responsibility to investigate or mete out punishment. We have a legal system that’s responsible for investigating crimes and bringing offenders to justice. I wish more churches would be prosecuted for failing to report. If a handful of church deacons or elders had to spend time in jail for not reporting or for covering up crimes, perhaps this would put an end to these men and women placing their religious institutions’ reputations above the welfare of those who have been victimized.

I spent twenty-five years in church ministry. From the time I preached my first sermon at age fifteen to preaching my last at age fifty, I was a member of the preacher fraternity. I know what went on behind closed doors. I know about scandals, sexual affairs, fraud, and suspected criminal behavior. I know where the bodies are buried. I know the real story behind Pastor So-and-So’s abrupt call to a new church. I know why certain missionaries had to come home from the field, never to return. I know that preachers are not any different from the people they pastor. Yes, most pastors are good people. Yes, most pastors generally desire to help others. What is also true is that some pastors are lazy and see the ministry as a way to make a quick and easy buck. It is also true that some pastors watch pornography and have sexual affairs with people in and out of their churches. People are people, and the sooner church members understand this, the better. Stop putting pastors on pedestals. Stop thinking pastors and their families are in any way better than anyone else. They are not, and I wish that pastors would stand before their congregations on Sundays and be honest about this.

The reason they don’t, of course, is that few congregants want honesty and transparency. Instead, they want pastors who are victorious over sin. They want pastors who are above the fray. They want winners! They want men and women they can look up to as examples of moral purity and virtue. Years ago, I remember admitting in a sermon that I knew what it was to lust after a woman. My objective was to let congregants know that I was just like them, and that I was not in any way morally superior to them. After the service, a man came up to me and told me that he was upset over my confession. In no uncertain terms, he let me know that he didn’t want to hear about my sins or failures. He wanted a pastor who was a shining example of holiness and righteousness. In other words, he wanted me to be God. Needless to say, this man did not last long in our church. He quickly found out that I was, like the apostle Paul, the chiefest of sinners.

Have you ever attended a church where the pastor, deacon, Sunday school teacher, or some other revered leader in the church was accused of criminal behavior or sexual misconduct? How did the church respond to these accusations? Were some members unwilling to believe that the pastor could do the things he or she was accused of? Please share your thoughts and experiences in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Black Collar Crime: IFB Pastor David Baker Kills Himself Instead of Facing Sexual Battery Charge

Bruce Gerencser 14 Comments
pastor david baker

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

David Baker, pastor of Family Baptist Church in Columbia, Tennessee, allegedly killed himself after facing charges that he sexually assaulted a minor.

Yesterday, The Daily Herald reported:

A Columbia pastor was charged with aggravated sexual battery Tuesday and booked at the Maury County Jail.

David Mark Baker Sr., lead pastor of Family Baptist Church in Columbia, served as a candidate for Maury County mayor in the 2022 election, entering the race after now U.S. Rep. Andy Ogles dropped out to run for the 5th District Congressional seat.

Baker, a Santa Fe native, started Independent Baptist Online Bible College, a ministry of Family Baptist Church, has led a life coaching business, and is an author of several books.

He also runs a ministry Fallen in Grace, with Indiana pastor David Hyles, who has faced much controversy.

Baker previously served as chaplain of the Maury County Jail for 28 years.

Bond set at $200,000.

Baker’s court date is 9:30 a.m. on Oct. 9 in Maury County.

Today, The Daily Herald reported:

Just a day after Columbia Pastor David Baker, Sr. was charged with aggravated sexual battery by Maury County Sheriff’s Office, he has died of apparent suicide, according to Columbia Police Chief Jeremy Alsup.

Baker served as lead pastor of Family Baptist Church in Columbia and ran as a candidate for Maury County mayor in the 2022 election.

According to Alsup, Baker “walked into the ER at Maury Regional Medical Center, went straight to the bathroom and was soon found deceased in the bathroom.”

Alsup shared that video captured Baker walking into the hospital emergency room.

Bond was posted at $200,000 Tuesday, and a court date was previously set for Oct. 9.

The charge against Baker involves a minor, Sheriff Bucky Rowland confirmed Wednesday.

During the 2022 election, Baker filed a defamation lawsuit in Maury County court against then-opponent Maury County Mayor Sheila Butt, which was later dropped. He was also criticized during the election by a former member of Lighthouse Baptist Church, (which filed bankruptcy in 2017) regarding his handling of the member’s sexual assault by a fellow church member.

Baker, a Santa Fe native, started Independent Baptist Online Bible College, a ministry of Family Baptist Church, led a life coaching business and penned several books.

He also ran a ministry Fallen in Grace, with Indiana pastor David Hyles. Hyles has faced much controversy, including allegations of rape, according to multiple media reports by the Fort-Worth Star Telegram, though he was not charged.

Baker previously served as chaplain of the Maury County Jail for 28 years.

Fox-17 reports:

Authorities say the family member he molested was under the age of 12.

There was nothing Godly about him. He was, he is a wolf in sheep’s clothing,” said Aimee Spires.

Spires told FOX 17 News she went to Baker’s church when he was a preacher at Lighthouse Baptist Church. He was a pastor at Family Baptist church when he was arrested.

“I was angry because all the victims that there is, there’s no telling how many victims, how many girl victims that are out there that he may have done this to,” said Spires.

Another former church member and activist Tiffany Boyd is upset at what he is accused of doing considering what he preached.

“A hypocrite. There are a lot of words, but many of those, I can’t say on camera, it’s infuriating. I mean, it really, it’s infuriating.” she said.

The Columbia Police Department confirmed Baker shot himself today at Maury Regional Medical Center.

The hospital’s spokesperson tells FOX 17 News, a man went into their restroom and shot himself twice in the chest. They said they tried to save him and placed the hospital on lockdown.

As noted in the news articles, Baker ran a ministry for “fallen” ministers with disgraced miscreant David Hyles — the son of the late Jack Hyles. Called Fallen in Grace, this ministry helped restore preachers to the ministry after they fell (or headlong ran) into sin –especially sexual sins, including rape, adultery, and molesting children. Hyles has a long history of sexual misconduct, but has, so far, evaded accountability for his behavior. Birds of a feather flock together, and that is certainly the case of Hyles, Baker, and other fallen Independent Fundamentalist Baptist (IFB) preachers. Both Hyles and Baker provided a smokescreen for other “fallen” preachers, helping them return to the ministry. Dr. David Tee (who blogs at TheologyArcheology: A Site for the Glory of God), a notorious defender of preachers who commit sex crimes, would be proud of these men and the “service” they provide to God’s people.

While I am saddened by Baker’s alleged suicide — after all, he had a wife and eleven children — I hope that his death puts an end to Fallen in Grace and its pernicious enabling of sexual predators and other offenders. Interestingly, less than a day after Baker was arrested, he and the Fallen in Grace ministry have been scrubbed from Family Baptist Church’s website. Nothing to see here! David Baker? David Baker who? David Hyles? Never heard of him. Fallen in Grace? Not ministry we are familiar with. In the IFB church movement, the modus operandi is to deny, cover-up, and move on. There are souls to save, sermons to preach, and offerings to collect.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why IFB Churches Are Breeding Grounds for Sexual Predators

Bruce Gerencser 6 Comments
sexual predators

MAX is currently streaming a four-part documentary titled Let Us Prey: A Ministry of Scandals. Let Us Prey focuses on allegations of sexual abuse in the Independent Fundamentalist Baptist (IFB) church movement. Over 6,000 churches claim the IFB moniker, yet most Americans have never heard of the IFB church movement.

While this post is specifically about IFB churches, it could also be applied to Southern Baptist churches and other independent Evangelical congregations. Tens of millions of Americans are members of and affiliated with churches that may have denominational names but are independent governmentally. Control of their churches rests with their pastors and adult members, not a denomination or other outside authority. There are no checks and balances to keep abuse and misconduct in check. As a result, sexual misconduct by pastors, youth leaders, evangelists, missionaries, deacons, Sunday school teachers, worship leaders, choir directors, Christian school administrators and teachers, daycare workers, and church volunteers is common, far more than just a few bad apples in a barrel of otherwise good apples. If Let Us Prey does anything, it shines a bright light on the secrets and coverups that plague the IFB church movement. Years ago, 20/20 reported on sexual abuse in the IFB church movement. Other news reports, documentaries, books, podcasts, and articles have revealed that the IFB church movement has a big problem with sexual predators; so-called men of God who prey on children, teens, and vulnerable, impressionable adults. Adulterous affairs between preachers and church members are common too.

Why are IFB churches breeding grounds for sexual predators? The reasons are many, but let me give you a few.

IFB churches are governmentally independent. Most are pastored by one man. While IFB churches might have deacon boards and elders, typically the pastor is the CEO and has the final say on virtually everything. This means that there are few, if any, checks and balances on the pastor’s power and authority.

The pastor is considered a “man of God”; someone who is uniquely called by God to be a pastor — an irrevocable calling. How does a man “know” he is called by God to be a pastor? He “feels” it. He just knows in his heart of hearts that God wants him to be a pastor. How dare anyone suggest otherwise. This, of course, thanks to strict, rigid hierarchal structures, leads to authoritarianism — especially in churches where a pastor has been there for a long time.

Congregants are taught from the womb that they are to trust, respect, and obey their pastors. Challenging or standing against the so-called man of God is verboten. His words are final. Conditioning and indoctrinating church members to think this way about their pastors leads them to blindly trust their shepherds. How could it be otherwise? Is it any surprise, then, that sexual predators find that IFB churches are hunting grounds teeming with vulnerable, innocent potential victims?

While an increasing number of IFB preachers are prosecuted for sex crimes, way too many of them escape prosecution (or even detection). Why? Most IFB churches investigate sex crime allegations in-house. In other words, instead of immediately going to law enforcement or child protective services, alleged victims are encouraged (expected) to keep their allegations in the church (as commanded in Matthew 18). The most important thing to the church is protecting their “testimony.” If this means covering up sex crimes, so be it. It is not uncommon for victims of clergy sexual predation to be ignored, marginalized, or revictimized by being blamed for the pastor’s “weakness.” Teens, in particular, are often shipped off to IFB group homes or “ministries.” Out of sight, out of mind, the thinking goes.

Women and sexually aware teen girls are viewed as temptresses; people who prey on the sexual weaknesses of men and teen boys — including pastors and other church leaders. While male-on-male sex crimes are perpetrated by IFB preachers, the overwhelming majority of sex crimes committed by these men are against girls and women. Sadly, many victims never report the crimes against them. They know that they will be blamed or disbelieved. I have received countless emails and messages from IFB church members who, upon reading a Black Collar Crime post about their pastor, refuse to believe that he could ever do such a thing; that the accusing girl/woman is to blame for coming on to or seducing their pastor. They cannot or will not believe that their pastor could ever get a boner looking at another woman, let alone sexually assault them.

IFB churches have a warped understanding of sin and forgiveness. According to their understanding of forgiveness, no sin, including rape and sexual assault, is beyond the blood of Jesus; that any sin confessed to Jesus will be forgiven and the penitent’s slate wiped clean as if the act never happened. (1John 1:9) While an offending preacher might be expelled from the church for sexual misconduct, there’s nothing that keeps him from pastoring elsewhere or starting a new IFB church. David Hyles, an IFB preacher who committed numerous sex crimes, is still in the ministry today. Why? No one can tell him that he can’t. He’s been forgiven by God for raping church teenagers and bedding numerous adult church members, so why shouldn’t Hyles still be in the ministry? If God forgives you, so should everyone else — including the people you sexually assaulted.

I am sure this post will evoke outrage in the IFB church movement. How dare I paint with such a broad brush. However, the sheer number of allegations, crimes, arrests, and prosecutions suggests that the IFB church movement is rotten at its core. Not every church, of course, but enough churches that it makes me wonder why ANY church would want to self-identify as IFB. The same can be said for SBC churches and other independent Evangelical congregations. The problem is structural and theological. I can’t imagine many IFB churches being willing to change their theology, practice, or governance. Locked in by their belief that the Bible is inerrant and infallible, IFB churches often find it impossible to change. So they continue the multigenerational dysfunction and scandal, harming countless people in the process.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What Will the IFB Church Movement Do About Sexual Abuse Allegations?

Bruce Gerencser 8 Comments
jack hyles quote

In the post that follows, I deliberately paint with a broad brush. If what I write doesn’t apply to your church or your pastor, then feel free to ignore my words.

The Independent Fundamentalist Baptist (IFB) church movement is a collection of thousands of churches that are independent denominationally, fundamentalist (Evangelical) in doctrine, and adhere to Baptist ecclesiology. (Please see Are Evangelicals Fundamentalists?) Under this large tent are churches that voluntarily associate with one another, often gathering around a particular Fundamentalist college (i.e. Bob Jones University, Pensacola Christian College, The Crown College, Midwestern Baptist College, Massillon Baptist College, Maranatha Baptist University, Hyles-Anderson College, Baptist Bible College) or specific geographical locations (please see Let’s Go Camping: Understanding Independent Fundamentalist Baptist Camps). Virulently anti-denominational, IFB churches/pastors pride themselves in being answerable only to God.

Answerable to no one but God — who never says a word to them — IFB churches are often controlled by authoritarian pastors who rule their churches with a rod of iron. Believing that they are divinely called to be pastors and commanded in Scripture to rule over their churches, these so-called men of God far too often become a law unto themselves. Their churches become their possessions, their ministries given to them by God to lead, direct, and control. It is not uncommon, much as in the business world, for IFB pastors to be the CEOs of their churches for decades, and when they retire, to pass their kingdoms on to their sons. Their churches become the family business. Ask IFB congregants where they attend church and they will often reply, not First Baptist Church, but Pastor or Bro. Johnny B. Awesome’s church. IFB churches are pastor-centric. Everything revolves around the pastor and his decrees.

The church culture described above is a perfect medium for sexual abuse, sexual misconduct, and other predatory behavior. There’s little to no accountability to anyone except God, and I can safely say that he hasn’t been seen in IFB churches in a long, long time. While an IFB pastor is answerable to his church’s membership, practically speaking, unless he steals money from the church, is caught fucking the deacon’s wife in his study, or some other egregious “sin,” he is pretty much safe from being fired. Over time, such men gain more and more power, so much so that it becomes almost impossible for congregants to get rid of them. I have seen church constitutions — often written by the pastors themselves — that require a seventy-five percent “yes” vote to remove the pastor.

IFB church members are often taught to implicitly trust their pastors and ignore any rumors they might hear about them. (Please see Sexual Abuse and the Jack Hyles Rule: If You Didn’t See It, It Didn’t Happen.) Rumors swirled around Jack and David Hyles for years, yet because church members were taught (indoctrinated and conditioned) to “trust and ignore,” the Hyleses escaped being held accountable for their abhorrent criminal behavior. Yes, I said “criminal.” It is clear from the latest Fort Worth Star-Telegram report on sexual abuse in IFB churches that David Hyles committed sex crimes and his father covered them up. This story has been repeated in numerous IFB churches over the years. Don’t think for a moment that the latest report on sexual abuse is new. This kind of behavior has been going on ever since I was a teenager at Trinity Baptist Church in Findlay, Ohio, five decades ago. It was covered up back then, and it is covered up today.

Sexual assaults, rapes, predatory behavior, and adultery are covered up way too often in IFB churches. Protecting the “good” name of the church in the community becomes more important than rooting out predatory behavior. Far too often, victims are either not believed or are blamed for what happened to them. IFB pastors are known for their sermons about how women dress, and how inappropriately dressed women are culpable for how poor, hapless, weak Baptist men respond to their carnal displays of flesh. Women (and teen girls) are expected to be gatekeepers; to dress and act in ways that keep church men and teen boys from having lustful thoughts about them. When Jack Schaap, the former pastor of First Baptist Church in Hammond, Indiana and Jack Hyles’ son-in-law, was arrested for sexually assaulting a church teenager he was counseling, more than a few Schaap defenders came to this site and blamed the girl for seducing him. She was called a slut, a whore, and a Jezebel. Schaap was viewed as a tired, overworked man of God who was an easy mark. Never mind the fact that Schaap was old enough to be the girl’s father and that he, through letters, cards, and text messages, sexually manipulated this help-seeking, vulnerable, naive girl. His disgraceful fall into sin was all her fault, according to his defenders.

The title of this post asks, What Will the IFB Church Movement Do About Sexual Abuse Allegations? The answer should be clear to all who are reading: NOTHING! As long as IFB churches remain independent and accountable to no one but the silent God, sexual abuse will continue. As long as congregants are taught to revere, fear, and unconditionally obey their pastors, it is unlikely that predatory IFB preachers will be in danger of exposure or criminal prosecution. As long as IFB preachers continue to promote warped views of human sexuality and sexual accountability, it is doubtful that predators and abusers will be held accountable for their crimes. And as long as churches value their own reputations more than the innocence of their children and the vulnerability of their women, pastors will continue their wicked ways.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Becoming an IFB Pastor: Growing Up in the Family Business

Bruce Gerencser 2 Comments
ifb

Independent Fundamentalist Baptist (IFB) churches, colleges, and parachurch groups are stand-alone entities. While these churches, colleges, and groups may jointly affiliate with one another based on theology, educational institutions, or mission agencies (please see Let’s Go Camping: Understanding Independent Fundamentalist Baptist Camps), they are fiercely independent, coveting freedom of association above all else.

Pastors, then, are independent contractors, free to start and/or pastor any congregation they want. The independent local church decides which independent contractor it wants to be its pastor. All power, authority, and control rests with the congregation, not a denomination or some other controlling group.

No two IFB churches are alike. While there are core theological beliefs one must hold to be an Independent Fundamentalist Baptist, there is a lot of disagreement among churches and pastors over eschatology (end-time events), ecclesiology (church government), soteriology (doctrine of salvation), music, worship styles, education, and social practices. IFB churches are known for their fussing and fighting, often over trivial things. IFB pastors tend to “major on the minors.” Polly’s mom died last week. At the graveside service, Mark Falls, Mom’s pastor, decided to take a swipe at people who think it is okay to be cremated after death. According to Falls, burial is the Christian way. Implied in his comment was the notion that cremation is some sort of pagan practice. Why focus on such a trivial point at a vulnerable, emotional time? Sadly, this is what IFB preachers do.

Most IFB churches are pastored by one man. A small minority of churches have a plurality of elders, but even then, there tends to be one elder who rules over them all. It is not uncommon for IFB pastors to stay at their churches for long periods of time. I was taught at Midwestern Baptist College to pray to God, asking him to direct me to a community that needed a “good” church — “good” meaning an IFB church. And once God had directed me where to go, I was to, without hesitation, move to that community, put my roots down, and stay for a lifetime. I know countless IFB pastors who have been pastoring the same church for twenty, thirty, and even fifty years.

IFB pastors tend to have autocratic tendencies. Some pastors, over time, become dictators. Pastors believe they were/are supernaturally called by God to preach. Their boss, then, is God, not the church. Some IFB church planters write into their church’s governing documents restrictions that make it almost impossible to get rid of them. One church I know of requires a 75% majority to remove the pastor. Another church’s constitution stated the current pastor was pastor-for-life, and the only way to remove him was for him to voluntarily agree to leave.

Over time, cultic IFB authoritarians tend to consolidate and increase their power. In the case of men such as the late Jack Hyles, they are revered as demigods. Even after the salacious truth came out about Hyles and his complicity in his son David’s criminal behavior, he is still revered by countless IFB Christians. A statute of Hyles and his wife still stands large and proud outside of First Baptist Church in Hammond, Indiana — pastored by Hyles for forty-two years. No one modeled and promoted IFB authoritarianism better than Hyles. At one time, First Baptist had 600 deacons. However, there was never a question about who was running the show. (Please see The Legacy of IFB Pastor Jack Hyles.)

I have no doubt that Jack Hyles intended for his son David to take over his throne when he retired. Unfortunately, David’s serial adultery and alleged criminal sexual misconduct put an end to that succession plan. Hyles, then, turned to the next man in line for the throne, his son Jack Schapp. Schaap was later convicted of having sex with a teen church girl he was counseling and sentenced to 12 years in prison.

Many IFB churches are family businesses, especially in churches where the pastor has a long tenure. It is not uncommon to find churches where multiple members of the pastor’s family work for the church in paying positions. Even pastors’ wives are hired to be their husbands’ secretaries. (Disclosure: Polly was my secretary for many years. Unpaid, except for those times when we locked the door and used my desk for intense “study.”) 🙂

Imagine a young man who grows up in an authoritarian IFB pastor’s home. He is either homeschooled or educated at a private Christian school operated by the church his father pastors. His father might even be the principal of the school. At an early age, the pastor’s son gets “saved” and later stands before the church to tell them that “God” is calling him to preach. Preacher Dad is, of course, peacock proud over his son joining the family business — as if he really had a choice. It was long expected that my oldest son would become a preacher. He was enrolled in fall classes at Pensacola Christian College when he started to have uncharacteristically spiritual struggles. Come to find out, HE didn’t want to be a preacher. No one bothered to ask him what he wanted. I set my son free from that oppressive burden. He, instead, went to work for the same manufacturing concern his mother works for. Twenty-six years later, he has an excellent-paying job and has scores of people who work under him. Sadly, Polly’s father, an IFB preacher, went to his grave unhappy that none of his grandsons followed in his footsteps. In the IFB world, there’s nothing more important than young men being called into full-time service for the Lord. (Young women? Christian school teacher or marrying a preacher is the zenith of your career path.)

After graduation from high school, the aforementioned young man heads off to an approved IFB college, often the very same college his father attended. After graduating from college, the newly minted preacher boy returns home to work for his father, either as his assistant, youth director, or some other paid position. Sometimes, the new preacher works for a pastor friend of his father first before heading home. Doing this supposedly lessens accusations of nepotism.

Eventually, the pastor’s son ends up at the right hand of his father — the CEO in waiting. At the appointed time, the heir will be installed to the throne, ruling for another generation. It shouldn’t take a genius to see that this is a bad idea. The second (sometimes third) generation pastor has no real-world experience outside of his father’s home and church. The college the young man attended was not tasked with expanding his horizons. The goal is the reinforcement of beliefs and practices, continued conditioning and indoctrination. What the senior pastor wants is a clone, a young man who can hold the line and continue in the IFB faith once delivered to the saints.

While I am sure there are IFB churches with healthy governmental structures, I just don’t know of any. What I have described in this post is common, leading to all sorts of dysfunction and dangerous authoritarianism.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

David Tee Defends Christian Rapists and Sexual Predators

Bruce Gerencser 20 Comments
david-hyles-new-man

Many Evangelical pastors preach a gospel of mental assent to a set of theological propositions — believe THIS and thou shalt be saved and go to Heaven when you die. Don’t believe THIS and thou shalt go to Hell when you die. Repentance is changing one’s beliefs, which may or may not result in changed conduct. Independent Fundamentalist Baptist (IFB) pastor and editor of the Sword of the Lord Curtis Hutson told me in the mid-1980s (after I exposed Hutson’s distortion of John R. Rice’s view on repentance) that Biblical repentance was a “change of mind.” He explained repentance like this: a person was against Jesus and now he’s for him. This change of mind is all that is necessary to become a Christian; and once a person is a Christian, he can never, ever lose his salvation.

The meteoric growth of the IFB church movement in the 1960s-1980s was largely driven by people praying the sinner’s prayer and asking Jesus into their hearts. While new Christians were expected to live according to the Bible’s teachings (as interpreted by their pastors), this was not a requirement for salvation. Hutson told me that I was preaching “works salvation.” Expecting or demanding people to obey the Bible and its teachings was, in his mind, a false gospel.

According to the many IFB preachers, Christians can and do “sin,” but this in no way affects their standing with God. Christians may be backslidden, out of fellowship with God, or living carnal/worldly lives, but they are eternally and forever saved no matter what they say or do. These sinning Christians might be punished by God for their disobedience (I say “might” since is evident, at least to me, that sinning Christians are rarely, if ever, punished/chastised by God) or lose rewards in Heaven after they die (receiving a log cabin next door to Donald Trump instead of a mansion next door to the Apostle Paul), but their eternal destiny is never at risk.

Key to this soteriological system is the belief that any sin committed by a Christian can be forgiven and expunged simply by praying, confessing your sins, and asking Jesus to forgive you. And I mean ANY! No sin is beyond the grace and forgiveness of Jesus. (If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 John 1:9) And once forgiven, the slate is wiped clean and the sin is remembered no more. If God forgave a person’s sin, then their fellow Christians should do the same. Forgive, forget, and move on. And most of all pretend the “sin” never happened.

“Dr.” David Tee (David Thiessen) is a good example of how this corrupt, bankrupt “gospel” leads to the defense of all sorts of abhorrent (often criminal) behavior. While Tee claims he is not IFB, his soteriology is indistinguishable from that preached by Jack Hyles, Bob Gray, Sr, David Hyles, Jack Schaap, Tom Malone, Bob Gray of Jacksonville, Curtis Hutson, Steven Anderson, evangelist Dennis Corle, Jack Treiber, Paul Chappel, John Wilkerson, and countess other IFB preachers. It is the gospel taught at colleges such as Hyles-Anderson College, Midwestern Baptist College, Pensacola Christian College, Crown College of the Bible, Tennessee Temple (now defunct), Massillon Baptist College, and other IFB institutions. Aspiring preachers are taught that their number one goal is to wins souls to Christ; to entice people into saying the sinner’s prayer. While newly minted Christians are encouraged to get baptized, join a Bible-believing church, read the Bible, pray, and follow the teachings of the Bible, none of these things is required for one to be a Christian. To suggest otherwise is to be accused of preaching “works salvation.” Thus IFB churches often have hundreds and thousands of reported conversions, yet their church attendances grow nominally. Years ago, I added up all the salvation decisions reported by Bob Gray, Sr, and the Longview Baptist Temple. According to their reported numbers, everyone in Longview, Texas is a born-again Christian twice over. First Baptist Church in Hammond, Indiana saw hundreds of thousands of salvation decisions under the ministries of the late Jack Hyles, convicted felon Jack Schaap, and John Wilkerson. Yet, First Baptist is a shell of the church it once was. I saw this same methodology used while a student at Midwestern Baptist College in Pontiac, Michigan, and a member of nearby megachurch, Emmanuel Baptist Church, pastored by Tom Malone. Today, Emmanuel is shuttered and Midwestern is on life support (and may even be closed).

“Dr.” David Tee has never met a Christian sinner he couldn’t defend. In the past, Tee has defended the actions of serial sex abusers Ravi Zacharias and Bill Cosby. Today, Tee took his defenses of Christian rapists and sexual predators one step further by defending ALL Christians who commit such heinous crimes, including Jack Hyles, David Hyles, and Jack Schaap.

Tee stated (my response is indented and italicized):

[No one is perfect]That is a fact that the unbeliever takes delight in repeating to the believer. Over the years we have come across many websites run and owned by unbelievers that take pride in ‘exposing’ the sins of Christians.

One such site is BG’s as the owner there delights in his series that publishes stories about the failings of those who say they believe and follow God. What makes it so tiring and frustrating to read those websites is the lack of forgiveness on the part of those unbelievers.

Tee is, of course, talking about the Black Collar Crime Series — a series detailing criminal behavior by Evangelical preachers and other church leaders. I do not take “delight” in publishing such stories. I do so because these stories are frequently unreported or covered up. I do so because Christians like Tee want these stories buried in the deepest sea never to be remembered again. Tee is the keeper of rug under which the crimes of so-called men of God are swept: rape, murder, sexual assault, robbery, sexual harassment, spousal abuse, all are welcome under “Dr.” Dave’s rug of many sins.

Keep in mind that Tee’s post is in response to my article detailing the immoral behavior and crimes of Jack Hyles, David Hyles, and Jack Schaap; men who committed all sorts of sexual crimes and harmed countless people.

The Christian life is very hard to live even in its basic forms. There is so much temptation to deal with that staying pure and holy is very difficult. But what doesn’t help is having a bunch of unrepentant sinners keep throwing our sins in our faces and acting like they have done some great deed in exposing the sins of Christians.

Tee is fond of saying that it’s hard to “live” the Christian life. This statement portrays a faulty understanding of the Bible. According to the Bible, Christians have no power in and of themselves to “live” the Christian life. When sinners are saved, God, the Holy Spirit, comes inside them to live. The Spirit is their teacher and guide, giving them all they need for life and godliness. Further, Christians have the Bible, the inspired, inerrant, and infallible Word of God. Not only that, Christians have the church, the fellowship of the saints. Yet, according to Tee, having the indwelling of the Holy Spirit, the Bible, and the church aren’t enough to keep Christians from sinning in thought, word, and deed.

I find it interesting that Tee thinks I am not a Christian — an unrepentant sinner. I prayed the sinner’s prayer and faithfully followed and served Jesus most of my life. If salvation can’t be lost, then why does Tee say I am not a Christian? If it is a momentary prayer and acceptance of propositional facts that gains one forgiveness of sins and life eternal, why does Tee refuse to accept me (and many of the readers of this blog) as his brother in Christ? I have never committed any of the crimes Tee defends, yet because I no longer “believe” I am not a Christian, undeserving of a place in Heaven after I die.

We do not need these people to do that as the Christian world has its own people who do the very same thing. What are they gaining by exposing these failings?

Most likely, they are trying to find justification for their decision to reject Christ as their savior. or they want to feel better about themselves so they point out the fact that Christians are not better than they are.

Victims deserve to have their stories heard. Thanks to the David Tees of the world, victims are often marginalized and dismissed out of hand. I have yet to see Tee defend and support a victim of sexual abuse. Instead, he defends predators and abusers. And even when he grudgingly admits these criminals “might” have committed crimes, he thinks their crimes should go unreported or covered up.

Further, Tee thinks the reason I publicize criminal behavior by Evangelical preachers is that I want to justify my unbelief. Again, instead of accepting my story at face value, Tee, as he is fond of doing, smears my character and impugns my motives.

The unbeliever misses two key details in their rush to expose the sins of believers and try to knock them down to size. One of these is the fact that Christians never claim to be better than the unbeliever.

The biggest difference between the two people groups is that the believer admits they are sinners and in need of help to live life as they should or as Christ wants. They do not brag that they are better, they just have a tougher, lifestyle to follow.

Christians don’t brag that they are “better” than unbelievers? Jesus, what world is Tee living in? Evangelical Christianity, in particular, breeds certainty, arrogance, and self-righteousness. Evangelical preachers tell sinners that if they get saved they will receive a new life in Christ, all things become new — new thoughts, words, and deeds. Yet, according to Tee, Christians aren’t any better than unsaved people. Dare I ask, then, why anyone would want (or need) to be a Christian.?

….

Also, those websites [such as this one] documenting these failings are not helping to solve this problem. The believer is already aware of the reasons why other Christians fail. Whether those reasons are accepted by the unbelieving world does not matter.

They do not hold the standard to living the Christian life nor do they design the criteria. What they accept or do not accept is immaterial. The Christian has to live the Christian life according to God’s rules and grace.

Most of the “unbelievers” I know live exemplary moral and ethical lives. Tee believes there is an objective standard — the Bible — by which Christians are to live, yet he makes no attempt to live by these “rules.” Would Jesus defend rapists and child abusers? Would Jesus tell lies about people? Would Jesus misrepresent the beliefs of others? Yet, Tee does all of these things, saying that living the Christian life is “hard.” No, really it’s not. I am an atheist. I generally don’t lie, nor do I knowingly misrepresent the beliefs of others. And I most certainly don’t defend (and forgive and forget) the behavior of sexual predators and child molesters.

The Christian did not become a Christian to follow the secular world and Jesus did not call his followers to follow the unbeliever. he called them to follow him.

Then, please do so, David. Follow in the steps of Jesus, keeping his commands. Practice his teachings in the Sermon on the Mount. Show the world that the Holy Spirit lives inside of you by demonstrating the fruit of the Spirit. So far, your behavior on this site (and yours) shows you are no Christian at all. If you had been a member of one of the churches I pastored, you would have been excommunicated. And for the record, I stopped preaching the bankrupt IFB gospel in the late 1980s. I came to believe that true repentance required turning from sin and committing one’s life to Christ. No repentance, no salvation.

This is important as Jesus faced the same issues as every believer does. his world was filled with homosexuals, etc., false teachers, people who quit on their faith, a host of unbelievers, and more.

Yet, the failings of those around him, including his disciples, did not stop Jesus from setting the right example. Since we are to be like Christ, we cannot let the same groups of people keep us from setting the right example.

Yes, that is tough to do especially when people in your own church are living very sinful lives. But it must be done. The bible says to make our own calling and election sure and the way to do that is by following Jesus not those who fail.

Then, instead of knocking the failures down and exposing them to public ridicule, we seek to restore them to the right way to live. Jesus gave us the bible so we would know how to do that.

Ah yes, Christian rapists, sexual predators, and child molesters should be restored. They should be shown the “right” way to live. Instead of purging these people from the church, Tee thinks they just need to repent and be “restored.” Pray tell, how do you “restore” a rapist, child molester, or a man who beats his wife? Imagine a “restored” child abuser teaching your son’s Sunday school class or working in the nursery. Imagine a preacher who was kicked out of his church for sleeping with numerous female church members being hired to be the pastor of your church. All is forgiven, right? David Hyles was repeatedly forgiven. Church after church embraced him as their pastor or church leader, all the while he was taking advantage of vulnerable congregants. Jack Schaap was sentenced to 12 years in prison for having sexual relations with a church teen he was counseling. And when Schapp gets out of prison, Tee will be waiting for him with open arms. Welcome home, Brother. What’s your sermon on this Sunday?

….

We know that we sin all the time and are in no position to stand in judgment of anyone. The unbeliever thinks there is no such thing as sin and evil but they are mistaken. That thought provides them with the excuse they need to list the sins of Christians who have made mistakes.

The unbeliever is in no position to judge anyone, even a sinful Christian. They have rejected the only salvation they have available and are worse sinners than they claim Christians are.

Listen carefully to what Tee is saying: rape, sexual assault, child abuse, spousal abuse are “mistakes.” Not crimes, “mistakes.”

I challenge Tee to a metaphorical dick measuring contest. Let’s compare lives, David. I would love to hear what evidence you have for your claim that atheists, agnostics, and unbelievers are worse “sinners” than Christians; that unbelief leads to “sin.” In fact, Tee can prove his claim by starting a series on his blog titled the Atheist Crime Series, detailing all the crimes committed by atheists and other unbelievers. Sure, it happens, but Christians are no “better” people than non-Christians. In fact, didn’t Tee admit this very point earlier? Now he suggests Christians ARE morally and ethically better than the unwashed, uncircumcised Philistines of the World. Which is it?

While they may get a little fun at poking their finger at Christians who slip up, that fun is temporary and not fulfilling. it also won’t put any healing salve on their minds as they are still unbelievers faced with going to hell.

That must be torment to them as they cannot escape the message of the gospel no matter how hard they make fun of the believer or point out the latter’s sins.

David, repeat after me, there is no Hell, there is no Hell, there is no Hell. Atheists and agnostics don’t fear mythical beings or places. Just because you say something doesn’t make it true.

[sermon on how hard the Christian life is deleted]

Help those believers who fail, do not follow their example, and lead them back to the right way to live. Do not publish their mistakes so the world hears about them. Instead, show the world the right example so that they have no excuse to publish those sins Christians commit.

Tee thinks crimes [mistakes] committed by Evangelical clergy should be covered up. Their crimes shouldn’t be reported in newspapers or publicized on blogs such as this one. I have yet to read a post by Tee showing support for victims of sexual assault or child abuse. Instead, he defends and supports predators and abusers. Forgive them, God does. And then restore them. To the “world” he says, “move on, there’s nothing to see here.”

Sorry, David, as long as I have breath, I intend to keep exposing predator preachers, men of God who use their authority and positions of power to abuse, assault, and take advantage of children and vulnerable church members.

This post will undoubtedly elicit a flurry of responses from Tee. No matter what I say or do, Tee will continue to defend the dregs of Evangelical Christianity, leaving me to wonder why he does so? As a Christian, I was a defender of weak, vulnerable, powerless people. I would never have defended men such as Jack Hyles, David Hyles, or Jack Schaap. I took a vocal stand against the Hyles mafia. Why is Tee unwilling to defend and protect the “least of these”? What, David, would Jesus do if he were alive today? Would he say to you, “good job covering up crimes committed by notable Evangelical preachers?” I doubt it. I suspect, according to Matthew 25, Jesus would cast you into everlasting darkness. Come to the light, David. Stand with vulnerable men, women, and children. They deserve your support, not your condemnation.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

God Forgives and Forgets and So Should We, Says IFB Christian

Bruce Gerencser 13 Comments
david-hyles-new-man

Today, Constance, an Independent Fundamentalist Baptist (IFB) Christian, left the following comment on a 2020 post about serial adulterer David Hyles’ latest sex scandal:

Hello, what God forgives of the past, and looks to what a man is in the present. I have enjoyed Dr. Jack Hyles sermon, “Being Thirsty.” It would be great to hear today, preachers like him. I think he died. That was from the CD collection of “Fundamental Voices.”

Over the past thirteen years, I have received numerous comments and emails from IFB Christians preaching the same perverse gospel of “forgiveness” as Constance does in her comment. In their minds, salvation and subsequent cleansing from sin are transactional — a simple prayer away. After all, the Bible says in 1 John 1:9: If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. All David Hyles, Jack Hyles, Jack Schaap, and every other miscreant needs to do is “confess” their sins — “I messed up Jesus, my bad” — and really, really, really, really mean it, and Jesus, through his magic blood will forgive them of their sins and cleanse them from ALL unrighteousness. By uttering the right words, their slates are instantaneously wiped clean; their sins are remembered by God no more. And if God has forgiven and forgets, so should we.

People not immersed in the practices of the IFB church movement know that this sin-repent-forgiveness process enables depraved, perverted behavior. If all one needs to do is pray-away-the-crime, there’s no motivation to change their ways. Over the twenty-five years I spent pastoring Evangelical churches, I witnessed countless followers of Jesus come to the altar, confess their sins with wailing and gnashing of teeth, and find cleansing from sinful and, at times, criminal behavior. Come Monday or maybe Wednesday, these same people returned as a pig to the mire, committing the same or similar sins, only to find themselves at the church altar again the next Sunday. Wash-rinse-repeat.

While I didn’t lower myself to join the penitent at the mourner’s bench, I did practice 1 John 1:9 every time I preached. It was my custom to say a silent prayer to God before entering the pulpit, asking him to cleanse me from all my sin, both acts of omission and commission. I wanted to be pure, holy, and right with God before I stood in front of my congregation to preach the unsearchable riches of Jesus Christ. No matter what I had done the night before or even that morning, I knew that I had to have a clean sin slate if I expected God to use me to save souls and advance his kingdom.

According to Constance, no “sin” is unforgivable. David Hyles’ alleged crimes and sexual escapades are well known, yet Constance believes that as long as Hyles has said “my bad” he should keep on doing God’s work. Hyles doesn’t believe in restitution, nor does he think he owes anyone an apology. God has forgiven him, and that’s all that matters.

Several years ago, Hyles posted on Facebook:

Some would have us confess our sins endlessly. Instead we should confess them but once and then give thanks for His forgiveness endlessly.

I wrote at the time:

David Hyles believes if he says “my bad” to Jesus, that all is forgiven. No need to make restitution or publicly account for his vile behavior. I talked to God, Hyles thinks, and he said, Hey David, you are my son, I forgive you, end of discussion! Hyles wrongly thinks that his “sin” is between him and God. People such as myself — an atheist to boot — have no right to poke our noses into his sex life — past or present. Ironically, David Hyles supports attempts to legislate private sexual behavior between consenting adults. If Hyles supports government and religious intrusion into the sexual affairs of Americans, shouldn’t his sexual behavior be fair game — especially those acts that were criminal in nature? For Hyles, the blood of Jesus, applied in 1 John 1:9 fashion: if we confess our sins, he [God] is faithful and just to cleanse us from sin and ALL UNRIGHTEOUSNESS, is his get-out-of-jail-free card. Pray, confess, and God wipes his slate clean. A sweet deal, I’d say. One that allows people to commit horrific acts and have them erased by saying a bit of religious mumbo jumbo.

….

It should come as no surprise, then, that the Independent Fundamentalist Baptist (IFB) church movement is rife with sexual abuse problems. I know of one church where a man was caught TWICE having inappropriate sexual relationships with minor boys, yet today he is faithfully serving Jesus in an IFB church. Evidently, IFB men are free to stick their dicks wherever they want, knowing that God will forgive such sins and wipe slates clean. Never mind the fact that these predators often continue to prey on unsuspecting people, no matter how many times their records are washed clean by Jesus.

Constance is a product of Fundamentalist indoctrination, a believer in grace and forgiveness while enabling child abusers, sexual predators, and all-around bad people. She fails to understand that abusers and predators don’t stop until they are caught and made to stop. God might forgive them, but here on planet earth, we have a duty and obligation to hold child molesters, rapists, and sexual predators accountable for their crimes. Further, it is in the best interest of churches to NOT employ pastors who sleep with congregants or psychologically manipulate vulnerable church teenagers so they can have sex with them. These things seem so fucking obvious to me, yet Constance believes that if God has forgiven an errant preacher, so should she. Preach the Word, brother! Stay Thirsty!

Other posts about David Hyles

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Gods Have Clay Feet: A Few Thoughts About Evangelical Pastors

Bruce Gerencser 25 Comments
pastors gods with feet of clay

The Evangelical Christian church has many gods. While Evangelicals will profess to worship the true and living God — the God of the Bible — often their true object of worship is human and not divine. Most Evangelical churches have a congregational form of church government. Some churches have adopted an elder rule form of government. Regardless of what form of government a church adopts, there can be no doubt about who really runs the church. The CEO, the boss man, the head honcho is the pastor — also known as the senior pastor, executive pastor, and prophet, priest and king.

The pastor is the hub upon which the wheel of the church turns. He (there are very few she’s) is the man who runs the show. He sets the course for the church. He is a modern-day Moses leading the church to the Promised Land. He is the visionary with a vision that the church is expected to follow. He is, after all, the man of God. He is divinely called by God, a call that cannot be explained with human words. He is the man of God, given a message by God, to speak to the people of God.

He is a man not to be trifled with. He has been anointed by God. He has been set apart by God to do the most important work in the world. His calling is higher than even that of the President of the United States. The congregation is reminded that the Bible says “touch not mine anointed.” They are also told the story about the Elisha, the mocking boys, and the bears:

And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them. (2 Kings 2:23, 24)

You have been warned, says God’s man. Say anything negative about the pastor and you run the risk of bears eating you; or cancer, heart attack, accident, or death.

The pastor is the Lone Ranger’s Tonto. He is the Green Hornet’s Bruce. He is Batman’s Robin. God and the pastor are joined at the hip. After all, the pastor has a divine calling; a calling that can’t be explained or revoked. In fact, the only way anyone knows for sure a pastor is God-called is because he says he is.

Most Evangelical churches are independent. Even those who belong to denominations such as the Southern Baptist Convention are independent. Each church is a local, autonomous entity, accountable to no one but themselves. The Southern Baptist Convention has a HUGE sex abuse problem, yet little is done by the Convention because each church governs itself. The convention has no power over churches or pastors, or so they conveniently claim.

Since most Evangelical churches are independent, there are few, if any, standards or requirements for starting a church. Anyone can start a church. Anyone can claim to be a pastor. Anyone, Anyone, Anyone. In most states, there are no legal requirements for starting a church. The Federal government, by default, treats churches as exempt from taxation. By default, they receive most of the benefits of 501(c)(3) status without actually applying for it. Starting a church is a con artist’s dream. Just tune into a Christian TV channel for proof of this. There are no educational requirements; no ordination requirements. Anyone can become a pastor. It really is that easy. (Please see What is a Church According to the IRS) and You Can do It: How to Start an Independent Fundamentalist Baptist Church.)

In charismatic/Pentecostal circles, some pastors have added titles to their name. Not content to be called pastor, they demand that they be called bishop or apostle. Several apostles have set up shop right here in the county I live in. Once again, a man is an apostle or bishop because he says he is. God has imparted to the man a special anointing, a special dose of Holy G-h-o-s-t power that raises the man to a higher level in the church. Or so he says.

Now let me try to tie all this together. I am writing under the anointing right now, so it is hard to put this all together for you common folks. But I will try.

We have independent churches with independent pastors without any checks or balances. A man can start a church whenever and wherever. The church becomes his church, the religious equivalent of a corporation. The pastor is considered divinely called by God because he says he is. How dare anyone question GOD!

This type of religion flourishes in America. We are a people who applaud the entrepreneurial spirit. Starting a church is akin to starting a business. We worship personalities: entertainers, sports figures, preachers, playmate of the month, et al. We are a lazy people, content to let others think for us.

So what do we have? Churches operated by entrepreneurial pastors. These churches are often filled with people who love to worship personalities, and in this case the personality is the pastor. Content to let the pastor think for them, run the show, and speak to them on God’s behalf, many Christians have surrendered their autonomy for a seat at the feet of the most awesome, most handsome pastor in town. And man, does he have a hot wife!

The pastor, then, becomes a god. He is given so much control and power that it is almost impossible to unseat god when the church finds out the pastor has feet of clay. I said almost… Daily news reports of pastors committing crimes, seducing church members, sexually abusing children, and stealing money are too common to be just aberrations. I could write for hours about pastors I know who have scandalous pasts, yet they are still pastors. They just moved down the road and started a new church or they stood their ground and ran off their accusers. (Please see the Black Collar Crime Series.)

In the 1980s Jack Hyles, at the time pastor of the largest church in the United States, was accused of sexual improprieties with a married woman in his church. The evidence against him was overwhelming. Yet, he successfully withstood his accusers, and when he died two decades later he was still pastor of First Baptist Church in Hammond, Indiana. The church that Jack built lost thousands of members, but he remained god until he went the way of all humans. (Please see The Legacy of Jack Hyles.)

Jack Hyles’ son David was also accused of sexual improprieties. He left First Baptist and moved on to another church in Texas — a church his father previously pastored. Not one word of his past peccadilloes was shared with the new church. David Hyles continued his sexual exploits and conquests. He had sex with women in the church and was only exposed after compromising photos were accidentally found by someone in the church.

After Jack Hyles died, his son-in-law, Jack Schaap became the Pastor CEO of  Hyles Industries. Like his father-in-law and brother-in-law, Schaap had a problem with fidelity. Schaap was accused of having sex with a church teenager. He was later convicted, and is now serving a twelve-year sentence in a federal penitentiary.

Aberration? Hardly. In many churches, the pastors have incredible power and control. They become gods. The pastor does the preaching, does the counseling, and is the chairman of the board. Everything goes through him. In some churches, the pastor even checks the tithing records to see who is giving and how much they are giving. One pastor I know well was told by the church treasurer that many of the Christian school teachers were not tithing. The next Sunday he publicly berated the teachers and told them that he was going to have their tithes taken out as a payroll deduction if they didn’t start tithing. Never mind the fact the church paid the teachers poverty wages, and if they tithed, they would be well BELOW the poverty line. I know this to be true because my wife worked for the school in the 1980s (this was back in the day when the church paid male teachers more than female teachers).

One pastor here in northwest Ohio decided one Sunday to preach against the evils of attending the prom. When it came time to preach, he instructed the ushers to lock the sanctuary doors so no one could leave. Everyone was going to hear what he had to say. This same pastor had the deacons secretly follow church members to see what they were up to. Young couples considering having children were encouraged (required?) to counsel with the pastor first before engaging in procreation.

Another pastor in Columbus, Ohio had a portrait of him and his wife hung over the water fountain in the church foyer. He joked “that way every time someone gets a drink they have to bow to me.” Funny? Not when you consider the horrific mental and emotional damage caused by these megalomaniacs.

Children who grow up in Evangelical churches are conditioned to accept that the pastor is the final authority. Even in matters of faith, the Bible is not the final authority, the pastor’s interpretation of the Bible is. The church believes whatever the pastor says the church believes. If he started the church, he likely wrote the church’s doctrinal statement, constitution, and bylaws. He determines what is truth and what is error. Remember he is God-called; God speaks through him. End of discussion.

It should come as no surprise, then, that some men aspire to be pastors for reasons other than serving others. It’s the perfect job. No one to answer to but God, and he seems to never have anything to say. Conscientious, faithful men do wonderful work, loving and serving the church; however, far too many men are corrupted by the power they are given. Some men have ulterior motives, and the pastorate becomes a safe place to hide. I know of men who had irregularities in their past and the pastorate allowed them to keep from being held accountable for their past deeds.

One pastor in Columbus had no social security number. He had not filed an income tax return in years. His church paid him in cash. When the IRS changed reporting requirements, requiring evangelists and special speakers to be given 1099s if paid over a certain amount, some churches began giving evangelists and special speakers (pastors) cash offerings. Many a pastor has received a brown-bag offering. Evangelical preachers have incredible, and quite legal, ways to avoid paying income tax. Some incorporate as a charity or a ministry. The ministry has a “board” that is made up of the pastor’s family or friends. By incorporating, they avail themselves of the tax benefits that corporations receive. Pastors buy cars, trucks, travel trailers, and houses and put them in the church’s name. They receive a tax-free housing allowance. Many pastors have little taxable income, even though they live quite comfortably. It is a great gig if you can get it.

One day, the inevitable happens. The pastor — the god — falls from his exalted throne. Over time, people become disillusioned with the pastor. They take issue with his preaching, his vision, his wife, his children, his theology, his suit, his hairstyle, his entertainments, etc. People tire of pastors just like they do the other gods they worship. Perhaps he commits a grievous sin. He has an affair, steals money from the church, or embraces a teaching that the power brokers in the church consider heresy; heresy being anything they disagree with.

All of a sudden, the church remembers that IT has power. Members recall they can take down their god and vote him out of the church. And so they do . . . The god may fight to keep his power, to keep his throne, but most often he negotiates a settlement package, the conditions of surrender, and moves on to another church. The church promises to never let another pastor have the power that he had.

But then a new god comes to the church. A new vision, a new inside track with God. He is a wonderful preacher. His wife and kids are adorable. He is given the reins of the church and once again a pastor is restored to the throne. And so it goes . . .

In no way do I wish to disparage good men and women who conscientiously serve their churches; people who sacrifice and work selflessly day in day out. But they, most of all, should know that what I write is true. The American Evangelical church is overrun with power-hungry, ambitious men who have an eye on their own kingdom and not God’s. They are the god of the church, not the God they preach about. Sadly it seems, in many cases, this is exactly what the church wants.

While I no longer believe in the Christian God, I did spend 50 years in the church. For many of those years, I was on the inside, knowing its secrets, knowing who did what and where the bodies are buried. I know whereof I speak.  I know what I have seen and what I have done myself in the name of God. I know too much and I have seen too much for it to be anecdotal or coincidental.

I am not sure I have any answers. We can’t look to the structured denominational churches for answers.  They too have their own power-hungry gods. They too have scandals, as is clear for all to see with the scandal-ridden Catholic church. It is hard not to at least question whether the Christian church is hopelessly corrupt. Regardless of the good men and women who serve selflessly, perhaps the church is irreparably broken.

Some people, realizing this, start new movements, but, over time, they most often become just like what they opposed and despised. They organize, men gain power, and over time there are new gods to worship. Perhaps the best we can hope for is individuals who take the ethical and moral teachings of Christ seriously and live accordingly. They steer clear of organized religion. They seek no place of power or authority. They seek only to love God and love their neighbor.

I am convinced that Jesus, real or not, has been lost in the mire and corruption of the modern Christian church. I have little confidence that he can be found. He has been swallowed by a Leviathan called Christianity, and if Jesus appeared today, he would most likely be nailed to a cross by those who say they worship him.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Nanette Miles’ Civil Lawsuit Alleges IFB Preacher David Hyles Raped Her When She was a Teen

Bruce Gerencser 5 Comments

david-hyles-new-man

Nanette Miles, a former member of First Baptist Church in Hammond, Indiana, has filed a civil lawsuit against the church, Hyles-Anderson College, and David Hyles, the son of the late Jack Hyles.

NWI-Times reports:

A former Hammond resident claims in a federal lawsuit she was repeatedly raped as a young student more than four decades ago by the son of the then-pastor and president of the First Baptist Church of Hammond and Hyles-Anderson College.

Nanette Miles, who agreed to be named publicly for this article, said then-youth director David Hyles, who was son of then-Pastor Jack Hyles, called her into his office in September 1976 when she was 13. She alleges in the lawsuit she was given a drink and then blacked out.

She claims she woke up on the office floor while being raped by David Hyles.

Following the alleged attack, she was instructed to leave through the back door so she would not be seen by a secretary, the lawsuit claims. David Hyles said he would want to see her again, according the the lawsuit.

She was raped again by David Hyles in his office a week later, and he continued to rape her weekly “unless he was out of town on church business,” the lawsuit alleges. The sexual abuse allegedly continued for five years on church and college property.

“Defendants stole something innocent, sensitive and sacred from every minor they abused,” according to the lawsuit filed in the Northern District of Illinois by the Dallas, Texas, law firm of Forester Haynie.

….

The lawsuit is just the latest in a history of civil and criminal accusations of sexual abuse of underage girls by officials at the church, which was founded in 1887.

Joy Ryder, who now runs a support group for sex abuse victims, filed her own federal lawsuit earlier this year claiming David Hyles repeatedly raped her as a teenage girl in the late 1970s.

(Please see my post on Joy Ryder’s lawsuit.)

I have written numerous articles about David Hyles:

Serial Adulterer David Hyles Receives a Warm Longview Baptist Temple Welcome

UPDATED: Serial Adulterer David Hyles Has Been Restored

David Hyles Says “My Bad, Jesus”

Is All Forgiven for David Hyles?

Disgraced IFB Preacher David Hyles Helping “Fallen” Pastors Get Back on Their Horses

The David Hyles Saga

IFB Preacher David Hyles’ Latest Sex Scandal

I have also written a number of stories about his father, Jack Hyles:

The Legacy of Jack Hyles

Sexual Abuse and the Jack Hyles Rule: If You Didn’t See It, It Didn’t Happen

The Scandalous Life of Jack Hyles and Why it Still Matters

The Mesmerizing Appeal of Jack Hyles

1991 Current Affairs Report: Jack Hyles Stole My Wife

Jack Hyles Tells Unsubmissive Woman to Kill Herself

News Stories About IFB Preachers Jack and David Hyles

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

IFB Preacher David Hyles’ Latest Sex Scandal

Bruce Gerencser 14 Comments
david hyles at monument for his dad
David Hyles, at a Memorial Marker to His Dad. I think the Phallic Design is Fitting.

David Hyles, the son of the late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana, finds himself yet again embroiled in a sex scandal. I have written about Hyles many times:

Yesterday, Preacher Boys Docs and Stop Pastoral Abuse reported that David Hyles allegedly was carrying on sexually with a young woman online.

Eric Skwarczynski wrote:

On Sunday, October 11, 2020, Jonathan Grisham Burchfield of Stop Pastoral Abuse received messages from a woman in her young twenties, who alleged an online relationship with the now 67 year old David Hyles.

He would contact her from a variety of accounts, using aliases like David Jaxson and David Miller.

He made claims that his wife had passed away. This information is not true. 

When reading the messages, Hyles acts as you would expect – some messages referencing meetings he was preparing to speak at, while others are purely sexual in nature.

“I will shut my door and we can masturbate together… hehehehe,” David wrote. 

Her response, “And there’s allowed there at your office?”

David’s personality shines through yet again, “I am the boss.” “I can do what I want.”

Among the myriad of messages that reflect a long running, deceitful and manipulative relationship are dozens of selfies from David Hyles. Pictures that she would be unlikely to possess unless truly sent by him.

It’s important to recognize that, simultaneously to manipulating this young woman, he was financing himself off of the backs of churches. A true charlatan, using ministries, church members, and every other person in his life as pawns to his advantage.

Is this particular situation illegal? No. But it’s a reflection of his moral character and his uncanny ability to lie without remorse or without consideration of impact it will have on the lives he toys with.

Hyles has evaded culpability and accountability for his decadent behavior for over 40 years. He continues to hide behind the “blood of Jesus,” and says that if Jesus has forgiven him, so should everyone else. I will leave it to Hyles’ victims to forgive him. All I know to do is to make sure that people know what kind of man David Hyles really is. That IFB preachers continue to support Hyles is beyond belief; a reflection of the esteem and worship wrongly given to the Hyles name.

David Hyles may love puppies, but when it comes to women, he is a serial abuser and adulterer. I would not trust him alone in a room with my wife, daughters, or granddaughters. He is, in every way, a bad man, and I will continue to hold this opinion until Hyles comes clean about 40 years of sexual misconduct, including involvement in acts that are criminal.

I’ll leave readers with a screenshot of Hyles’ messages to his latest mark.

david hyles screenshots 2020

Could these messages and photos be fake? Sure, it’s possible. However, when it comes to Hyles, I’m confident that what we see here is another example of the “real” David Hyles.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.