I spent the first fifty years of my life in the Christian church, mainly in Independent Fundamentalist Baptist (IFB), Southern Baptist, Reformed Baptist, Sovereign Grace Baptist, Christian Union, and non-denominational Evangelical churches. I attended an IFB college in the 1970s, and pastored churches in Ohio, Texas, and Michigan for twenty-five years. I have interacted with and been friends with scores of Evangelical pastors, evangelists, missionaries, youth pastors, and college professors over the years. Even now, I have dinner monthly with a United Church of Christ pastor and a former Lutheran pastor. If there’s one species of humans I know well, it’s pastors.
Many atheists, especially lifelong atheists, loathe and despise Evangelical preachers. They make no attempt to understand these men (and women), believing them to be the fruit of a poisonous tree. In their minds, preachers are evil men who promote ignorance and cause harm. While there is some truth to these criticisms, they lack nuance. Sadly, atheism is plagued by laziness. It’s easier just to wholesale mock, ridicule, criticize, and dismiss than understand preachers from a tribal, cultural, and sociological perspective.
Most preachers are raised in their parents’ sect, with its attendant beliefs and practices. I was raised in an IFB home, attended IFB churches, dated IFB girls, attended an IFB college, and married an IFB pastor’s daughter. Is it any surprise that I became an IFB pastor? At the age of five, I told my mother that I wanted to be a preacher when I grew up. Not a baseball player. Not a trash truck driver. A preacher. I never went through the angst people go through when trying to figure out what they want to be when they grow up. I looked at the various preachers in my life: Tim LaHaye, Gene Milioni, Bruce Turner, Jack Bennett and countless other preachers I heard speak at revivals, conferences, youth rallies, and other church events, and said to myself, “I want to be like you.”
When I look at my life, I see the influences of my parents (primarily my mom), the churches I attended, and my pastors. I grew up in an anti-cultural world where everything revolved around the church and the Bible. Thus, I was indoctrinated and conditioned to think and live a certain way. What troubles me, and at times, irritates the hell out of me, is when atheists don’t understand how and why men become Evangelical preachers. Instead of understanding and appreciating the various factors that lead to a person becoming a so-called man of God, many atheists assume that preachers entered the ministry for nefarious reasons. This simply is not the truth.
Certainly, some preachers are sociopaths, some are even psychopaths. Some preachers are in the ministry for the money. Others love the lack of accountability provided by being a pastor. The ministry is a great place to hide when you are indolent and lazy. No time clock, no boss but God, no real performance measures. Some preachers are sexual predators. The ministry affords them opportunities to prey on unsuspecting, naive people in plain sight.
That said, most Evangelical preachers are kind, decent, thoughtful people. They sincerely desire to help others, spiritually and socially. What many atheists can’t seem to get beyond is what these preachers represent; their beliefs; their political affiliations. All they see is the culture war, believing that all Evangelical preachers are “evil.” Such thinking is not helpful.
I am not suggesting we ignore the theological, social, economic, and political beliefs of preachers. Beliefs matter, affecting not only our own lives, but the lives of others. If our goal is to meaningfully effect change, then it behooves us to understand where people we disagree with are coming from. We need to walk in their shoes. I have spent most of my sixty-four years of life in rural Ohio. I am a small town, country bumpkin through and through. I understand country life. I find myself estranged to some degree from my people. I’m an atheist, a liberal, a socialist, an environmentalist, and a pacifist. Not many of me exist here in rural Ohio. I love the slowness, openness, and safety rural life provides, but I find myself sitting alone in the proverbial corner pub on Friday nights. I have met a few people who think as I do, but, for the most part, I am surrounded by right-wing pro-gun, pro-war, Christian Republicans; people who think the Bible should be read and prayers recited in public schools; people who are anti-abortion and anti-LGBTQ; people who have little experience with the world outside of rural Ohio and who think Applebees and Bob Evans are fine dining. Despite this disconnect, these are still my people — my neighbors, friends, business owners, and workers at the stores and restaurants I frequent.
Whether it’s my fellow country folk or Evangelical preachers, I genuinely want to understand where they are coming from. Of course, I want the same from them. I distinguish between preachers who come to this site spewing hate and garden variety Evangelical pastors who busy themselves preaching the gospel and serving their congregations. I have no tolerance for the former. I am more than happy to gut them and leave them on the beach to rot in the sun. However, most Evangelical preachers are never going to go to an Evangelical-turned-atheist ex-pastor’s website and shit on their doorstep. These preachers are content to minister to their flocks. We atheists may have problems with their beliefs and practices (and we should publicly and forcefully challenge them), but we must not forget that they have the same wants, needs, and desires as we do. If our goal is a better tomorrow, would it not be better for us to meaningfully engage Evangelical preachers? Of course, this requires them to do the same. It’s unlikely that we will convince them to abandon Jesus, but, maybe, just maybe, we can promote understanding.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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The pastors I knew were all decent people. Many things they had in common were a desire to help people, a desire to teach, liked people, were extroverts. Sure, they varied on their styles as some dug into extensive research while others taught from a more anecdotal, folksy style. I may not agree with their beliefs and ideas, but I never encountered one that I thought was a bad person.
“f our goal is a better tomorrow, would it not be better for us to meaningfully engage Evangelical preachers? Of course, this requires them to do the same. “
someone who thinks I deserve eternal torture is not someone I want to understand and that vile idea is at the base of their existence.
Some pastors I have encountered were indeed caring people…. if you ignored that.
I hear ya. All I am arguing for is for atheists to understand the “why”behind such horrid beliefs.
My run ins with evangelical pastors or conservative christians in general was that they were very nice up unto the point that you threatened their authority or were maybe just a tad more popular than they were. Once that happened you were fair game for christian love and gossip. Amazing how fast the knives and lies came out from everybody once it was decided that you were out of the group. While it usually was directed towards my parents and not us kids, we did have an idea of what was happening.