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Category: Evangelicalism

Is Your Husband a Pastor?

pastorMy wife and I live in the rural Northwest Ohio community of Ney. Anyone driving US Highway 15 from Bryan to Defiance passes through the village of Ney. I am sure these passers-through are as irritated as I am by Ney’s lone traffic light. While there may have been a need at one time for the traffic light, that need lies buried in Ney’s long-forgotten past. There’s nothing more irritating than coming home late at night, knowing that there is not a car coming in either direction for miles, and sitting for what seems forever at Ney’s traffic light. There are times that I have had thoughts of ignoring the red light and continuing on to our home two blocks away. I don’t do so out of fear that the Highway Patrol or the Defiance County Sheriff is lurking nearby, waiting to pounce on disobedient drivers.

Ney, population 354, has two bars/restaurants, a hair salon, a gas station/convenience store, a smattering of businesses, including Defiance County Photo, and a post office. Ney does not have door-to-door mail delivery. This means that every resident has a post office box. Every day, Monday through Saturday, the postmaster and her assistant stuff the daily mail into the correct mailboxes. Items too large for the boxes are kept on a table near the service counter. Residents who have received such items find a yellow card in their mailbox. This card lets them know that there is a package or some sort of mail item requiring their signature waiting for them at the service counter. The post office service counter is open six hours a day during the week and three and a half hours on Saturday. Residents can access their mailboxes twenty-four hours a day.

Polly typically leaves for work around 4:15 PM each day. She is the one who normally gets the mail before she goes to work. Her almost-daily trips to the post office put her in contact with other locals. Ney is a friendly town, so it is not uncommon for people to strike up conversations while retrieving their mail. Today, Polly had someone ask her if I was a pastor. Polly, not wanting to engage the person in discussion about my loss of faith, replied, Bruce is retired. The woman went on to ask Polly if I would pray for her; that her significant other was sick and could die. I can think of no more difficult place for Polly or me be placed in than that of being asked to pray for someone who is going through a difficult time in her life. We want to be empathetic and caring, but at the same time we know that praying to a mythical God will accomplish nothing. In this particular case, Polly quickly changed the focus of the discussion from praying to having the woman share what she was going through. Polly, a pastor’s daughter and the wife of an Evangelical preacher for twenty-five years, knows that what most people really want and need is for someone to listen to them. The woman shared her anger towards God for letting her partner go through life-threatening suffering and pain. She wanted to know WHY this is happening to them. Some atheists might see the woman’s anguished questions as an opportunity to evangelize, but her pain was such that what she really needed was hearing someone say, I understand. Trying to evangelize someone at their lowest point is a common evangelistic method used by Evangelicals, but it shouldn’t be one used by atheists. What hurting people need is love, compassion, and genuine empathy. By choosing to empathize with the woman, Polly left the door open for further interaction. Perhaps there will come a time when she will have an opportunity to share her testimony; to share her story of losing her faith and how that loss has changed how she views the world. If not, that’s fine. Kindness towards others is always acceptable and appreciated.

I haven’t pastored a church since 2003, yet I still have locals ask me where I am pastoring. One man, every time I see him, asks, where are you pastoring these days? Not wanting to get into a discussion with him about my loss of faith, I quickly say, I’m not pastoring anywhere right now. While my answer is technically correct, I do feel a bit guilty about misleading him; as if there will EVER be a time when I pastor a church again. My pastoring days are over, yet no matter how vocal I am about atheism on this blog, and no matter how many letters I write to the editors of the local newspapers extolling atheism, humanism, and liberalism, there are still people who think I am Evangelical pastor. Their ignorance of my current state is made worse when they ask me or my wife to pray for them. I so want to say, God and I are not on speaking terms. Ten years ago, Jesus and I went through divorce, and we haven’t spoken to each other since. I do draw line at actually saying a prayer to just make someone happy. I won’t do it. But, it is not beneath me to show compassion towards religious people who naïvely think that their God is going to deliver them from whatever they are facing. God can’t help them any more than any of the TV doctors can help me with my medical problems. While Polly and I can’t offer anyone prayer, we can offer them love, compassion, and empathy. We generally care about the suffering of others. We can visualize how either of us might respond if one of us died. I can only imagine our grief, anguish, and heartache. And knowing how we might respond to similar circumstances, helps us — dare I use the word? — minister to others. When our lives are overwhelmed with chaos and grief, what we really need are people who understand. One needn’t be a pastor or even religious to be compassionate and understanding. One need only be human to understand the plight of others. On this particular day, Polly was given an opportunity to help someone who is going through a difficult patch. All the woman really needed was someone who would listen to her.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Questions: Bruce, What Are the ‘Fundamentals of Christianity’ Evangelicals Talk About?

questions

recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.

Charles asked, “What Are the ‘Fundamentals of Christianity’ Evangelicals Talk About?”

Evangelicalism, an inherently Fundamentalist system of belief, is built upon a foundation of what is commonly called the fundamentals of the faith or the cardinal doctrines of the faith. Most Evangelicals consider the following beliefs to be essential:

  • The inspiration, infallibility, and inerrancy of the Bible
  • The sinfulness, depravity of man
  • The deity of Christ
  • The virgin birth of Christ
  • The blood atonement of Christ for man’s sin (usually subscribing to the substitutionary atonement theory)
  • The resurrection of Christ from the dead
  • The second coming of Christ
  • Separation from the world
  • Salvation from sin is by and through Christ alone
  • Personal responsibility to share the gospel with sinners
  • Heaven and hell are literal places

The more Fundamentalist a sect is, the longer the list of non-negotiable doctrines. Some within the IFB church movement, for example, believe things such as:

  • The 1769 revision of the King James Bible as the inspired, infallible, inerrant Word of God. (All other version are errant and used by Satan to deceive the masses.)
  • Secondary separation (Real Baptist Bob refuses to fellowship with Baptist Bruce because of wrong beliefs or practice. Real Baptist Bob also refuses to fellowship with those who are friends or associated with Baptist Bruce.)
  • The Baptist church as the true church. (Also called Landmarkism, these Baptist churches believe they can trace their lineage all the way back to Jesus.)
  • Dispensational, Pre-tribulational Premillennialism (Human time is divided into seven distinct periods, Jesus will rapture away all believers prior to the Great Tribulation, and then physically come to Earth prior to the Millennium — the thousand year authoritarian rule of Christ.)

And then there are the Christians who believe the followers of Jesus must believe certain things and live certain ways to be Christians. Years ago, back in my Evangelical/Socially Progressive days, I preached a sermon that suggested Democrats could be Christians. After the service, a man who was visiting that day came up to be and told me in no uncertain terms that he doubted Democrats could be Christians due to their support of abortion. More than a few Evangelicals believe that anyone who believes in legalized abortion, same-sex marriage, and the normalization of homosexuality cannot be a Christian.

The list of essential beliefs, quite frankly, is endless, with every sect, church, and pastor believing that there are certain nonnegotiable doctrines and practices that must be believed in order to be a True Christian®. Evangelicals are big proponents of proof-texting, with every belief and practice having Biblical justification.

Liberal Christians laugh and sneer at Evangelicals with their long lists of non-negotiables, but I wonder if liberals have given away too much in their attempt to find a minimalist way to doctrinally appeal to everyone. Years ago, my wife and I, along with our three youngest children, attended the local Episcopal church. After the service, one of the matriarchs of the church thanked us for visiting. She then added, “you can believe whatever you want at our church!” I thought, has she not read the Thirty-nine Articles of Religion, the theoretical doctrinal standard of the Church of England and its sister sect The Episcopal Church? Does the church really allow its congregants to believe whatever they want? We never tested their openness.

My conclusion is this: every Christian sect, church, pastor, and individual believer has its own set of fundamental beliefs (and practices). Thus, countless are the number of Christianities and Christs. The Bible is right when it says in Proverbs 21:2: Every way of a man is right in his own eyes. The Bible says there is ONE Lord, ONE Faith, and ONE baptism, yet Christians can’t even agree on basics such as salvation, baptism, and communion. While it is up to Christians to determine what is TRUE Christianity®, a historically unified standard of belief would cause unbelievers such as myself to pause a bit before criticizing Christianity. As it stands now, Christianity is infested by conflict, controversy, and internecine warfare. When I look at Christianity, what I see is Friday WWE wrestling matches. Whatever Christianity might have been two-thousand years, THAT Christianity died somewhere in the Judean hillsides twenty centuries ago.

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Songs of Sacrilege: Who Will Save Your Soul? by Jewel

jewel

This is the one hundred eighty-sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Who Will Save Your Soul? by Jewel.

Video Link

Lyrics

People living their lives for you on T.V.
They say they’re better than you and you agree
He says “Hold my calls from behind those cold brick walls”
Says “Come here boys, there ain’t nothing for free”
Another doctor’s bill, a lawyer’s bill
Another cute cheap thrill
You know you love him if you put in your will but

Who will save your soul when it comes to the flowers now
Huh huh who will save your soul after all the lies that you told, boy
And who will save your souls if you won’t save your own?

We try to hustle them, try to bustle them, try to cuss them
The cops want someone to bust down on Orleans Avenue
Another day, another dollar, another war, another tower
Went up where the homeless had their homes
So we pray to as many different Gods as there are flowers
We call religion our friend
We’re so worried about saving our souls
Afraid that God will take his toll
That we forget to begin but

Who will save your soul when it comes to the flowers now
Huh huh who will save your souls after all the lies that you told, boy
And who will save your souls if you won’t save your own?

Some are walking, some are talking, some are stalking and kill
You got social security, but it doesn’t pay your bills
There are addictions to feed and there are mouths to pay
So we bargain with the devil, so evil, careful do they say
That you love them take your money and run
Say it’s been swell, sweetheart, but it was just one of those things
Those flings, those strings you’ve got to cut
So get out on the streets, girls, and bust your butts

Who will save your soul when it comes to the flowers now
Huh huh who will save your soul after all the lies that you told, boy
And who will save your soul if you won’t save your own?

Songs of Sacrilege: I’ll Follow You Into the Dark by Death Cab For Cutie

death cab for cutieThis is the one hundred eighty-fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is I’ll Follow You Into the Dark by Death Cab For Cutie.

Video Link

Lyrics

Love of mine, someday you will die
But I’ll be close behind and I’ll follow you into the dark
No blinding light or tunnels to gates of white
Just our hands clasped so tight, waiting for the hint of a spark

If heaven and hell decide that they both are satisfied
And illuminate the no’s on their vacancy signs
If there’s no one beside you when your soul embarks
Then I’ll follow you into the dark

In Catholic school as vicious as Roman rule
I got my knuckles bruised by a lady in black
And I held my tongue as she told me,
Son, fear is the heart of love, so I never went back

You and me we’ve seen everything to see
From Bangkok to Calgary and the soles of your shoes
Are all worn down
The time for sleep is now
But it’s nothing to cry about
‘Cause we’ll hold each other soon in the blackest of rooms

Songs of Sacrilege: What if God Was One of Us? by Joan Osborne

joan osborne

This is the one hundred eighty-fourth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is What if God Was One of Us? by Joan Osborne.

Video Link

Lyrics

If God had a name what would it be?
And would you call it to his face?
If you were faced with Him in all His glory
What would you ask if you had just one question?

And yeah, yeah, God is great
Yeah, yeah, God is good
And yeah, yeah, yeah-yeah-yeah

What if God was one of us?
Just a slob like one of us
Just a stranger on the bus
Tryin’ to make his way home?

If God had a face what would it look like?
And would you want to see if, seeing meant
That you would have to believe in things like heaven
And in Jesus and the saints, and all the prophets?

And yeah, yeah, God is great
Yeah, yeah, God is good
And yeah, yeah, yeah-yeah-yeah

What if God was one of us?
Just a slob like one of us
Just a stranger on the bus
Tryin’ to make his way home?

Just tryin’ to make his way home
Like back up to heaven all alone
Nobody callin’ on the phone
‘Cept for the Pope maybe in Rome
And yeah, yeah, God is great
Yeah, yeah, God is good
And yeah, yeah, yeah-yeah-yeah
What if God was one of us?
Just a slob like one of us
Just a stranger on the bus
Tryin’ to make his way home?
Just tryin’ to make his way home
Like a holy rolling stone
Back up to heaven all alone
Just tryin’ to make his way home
Nobody callin’ on the phone
‘Cept for the Pope maybe in Rome

 

On the Art of Deluding Ourselves by Paul Sunstone

deluding yourself

Paul Sunstone blogs at Café Philos: an internet café. We have been friends for many years.

Some long time ago, I married my first wife mainly for her looks.  However, I didn’t allow myself to think I was marrying her for her looks.  Instead, I talked myself into the conviction I was marrying her out of love for her.

As near as I can figure out, I told myself I was marrying her for love because I didn’t want to face the reality I was shallow enough to marry someone mainly for her looks.  Facing that reality would have required me to change how I thought of myself.  And rather than do that — change how I thought of myself — I changed my life.

Now, I would like to say the experience taught me a lesson, and I would never again make the same mistake.

Unfortunately, I am 52 years old — which is old enough to know I have at times in life repeated a mistake, even a grievous one.  There is no absolute guarantee, then, I would not do the same thing again.

It is not always easy to be mindful of how foolish one can be.  But to think we cannot be fools is — in my experience at least — simply a delusion.

Of course, to be deluded is one of the few things in life nearly everyone can excel at, no matter how little talent they have for anything else.  It seems delusions are not only easy to achieve, but that they are all but mandatory for our clever species of chimpanzee.  In fact, I don’t think one needs to be a cynic to acknowledge that we as a species are typically delusional through-out our lives and to one extent or another.

Thus, I am not optimistic I can live my life free of delusions.  I do believe, however, that I — or anyone else — can do somethings to improve the situation, and I’d like to talk about two of those things here.

The first thing we might do to improve the situation rests on the simple observation that everyone else’s delusions are typically more transparent to us than our own.  For instance:  It is quite easy for me to see how poorly reasoned are the various arguments against the Theory of Evolution because I myself don’t share in the delusion the Theory is false.  But it is far and away more difficult for me to see how dangerous to political freedom and civil liberties in this country are some of the policies adopted by President Obama because I strongly wish to believe he will set right all that has been set wrong in the past.  Of course, in this case I’m doing well to suspect I’m deluded about President Obama — for the most part, I have no inkling at all of my delusions.  Yet, my delusions might be quite transparent to someone else.

Since everyone else’s delusions are typically more transparent to us than our own, it follows that other people might help us get a handle on our own delusions.  The operative word there is “might”.  It is not always true they can or will.

Let’s turn now to another thing we can do to help us deal with the challenge of being a species prone to delusions.  Like the first thing I mentioned, this second thing also rests on a simple observation:  That is, we are very much inclined to delude ourselves whenever we fail to accept ourselves as we are.  Thus, to lessen our chances of self-delusion, it is ideal to as much as possible accept ourselves just as we are, without judgment — i.e. without condemnation or praise.

Perhaps it is intuitive that self-condemnation represents a rejection of ourselves — rather than an acceptance — but how does self-praise interfere with our accepting ourselves as we are?  I know from experience that self-praise does in fact interfere with accepting ourselves, but I have only a theory as to how it does that.  Praise, of course, is a form of judgment, and judgments are comparative.  When you judge something, you are comparing it to something.  So when we praise ourselves we are, on some level, comparing ourselves to something else and in effect saying that other thing is the more valuable.  I don’t know whether or not that’s really how it works — I only know from observation that self-praise is not self-acceptance.

After pointing out a couple minor ways in which we might manage our delusions, it might be worthwhile to briefly mention that societies can be seen as vast conspiracies to prop up various delusions.  I’m only half-joking here.  Of course it is easier to see how a society might be thought of as a bunch of people engaged in a conspiracy to delude themselves when you are looking at someone else’s society besides your own.  And it is easier to see how your own society might be thought of that way when you are not busy judging it.   My purpose, though, in half-jokingly calling societies “vast conspiracies” is to point out that our species is not only prone to delusions, but that most of us are now and then engaged in helping each other maintain our delusions.  At least some of our delusions.

Just consider for a moment the tremendous money, talent and energy that is each day put into perpetuating the Western myth that for each person in this world there is one — and only one — other person who is a perfect mate, a soul mate.  So far as I can see, that notion is delusional.  Yet, it’s among the most popular notions of our time and the resources spent on perpetuating it are nearly astronomical.

Now, against that backdrop, consider some of the challenges we face in trying to manage our delusions.  I have pointed out two minor ways that might help manage them, but even if someone were to assiduously practice both of those ways, they would still be swimming in a social sea of delusions.  So far as I can see, societies have always been, and always will be, something akin to vast conspiracies to prop up various delusions.  Perhaps it is impossible, then, for an individual to live a relatively realistic life without to some extent being alienated from his or her society.

Human nature is prone to delusion.  It seems almost all of us excel in the art of deluding ourselves. Perhaps most of our delusions are comparatively harmless.  Now and then, though, some delusions might lead us to make unwise choices.  It is probably for the best then that we are mindful of our capacity to be deluded and do what we can to be realistic.

— Paul Sunstone, Café Philos: an internet café, On the Art of Deluding Ourselves, August 2, 2018

Christians Say the Darnedest Things: Stop That Fornicating Girls, It Will Make You Sterile

i would rather be fornicatingWe live in a highly sexualized culture. Not many young people are virgins when they marry, even those within the Church. Years ago, Ken and I mentored young couples who were engaged. The leaders of this program, who have been in charge of this ministry for 30 years, told us that when they began this ministry most of the engaged couples had not had sex before marriage but nowadays, it was difficult to find any young couples seeking premarital counseling who were still virgins. [I call bullshit because I can do math. Thirty years in the ministry takes us back to 1988. Those getting married came of age in the 1960s and 1970s — you know the FREE LOVE era. I read a British study (which I can no longer find) that looked through eighteenth century marriage and birth records (which were kept by churches). They found that the majority of women were pregnant when they got married. This should not be surprising for those of us who live in the real world — the one where it is natural for young adults to have sex. Young adults have always been having sex before marriage. Duh, right? And they are not likely to confess their fornicating to an Evangelical inquisitor. I had more than a few couples lie to me during counseling.]

….

There are many more verses related to fornication in the Bible.[How often has a Bible verse stopped someone from having sex. My guess, not very often.] It is a serious offense in God’s eyes. He wants us to be chaste and pure before marriage and become one flesh with one man. God’s commands are for our good.[Telling young adults with raging hormones NOT to have sex is most certainly not good for them.] The spread of sexually transmitted diseases is at an all time high. Yes, the sin of fornication has some serious ramifications. [And it doesn’t have to if proper precautions are taken.] It breaks the covenant of the one flesh marriage (even prior to marriage) and it is a sin against one’s one body.

Is there hope for those who have committed fornication? [Lori makes it sound like having premarital sex is some sort of serious crime. Sorry, but it’s not.] Of course, but they will deal with the regret and possibly the scars (infertility and/or disease) from it all of their days [Most people survive their unmarried years just fine. Lori is a fearmonger, plain and simple.] but there is forgiveness in the Lord Jesus Christ. “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of God” (1 Corinthians 6:11).

— Lori Alexander, The Transformed Wife, Fornication is a Sin Against Your Own Body, August 2, 2018

Questions: Bruce, How Was the Quality of the Education You Received From an IFB College?

questions

I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.

Troy asked, “How Was the Quality of the Education You Received From an IFB College?”

I attended Midwestern Baptist College in Pontiac, Michigan from the fall of 1976 to the spring of 1979. Midwestern was a small, unaccredited Independent Fundamentalist Baptist (IFB) institution started by Dr. Tom Malone — who had an earned doctorate in education from Wayne State University — in the 1950s. Dr. Malone called Midwestern “a character building factory.” It existed for the express purpose of training pastors, evangelists, and missionaries (and providing them with wives). Most of the professors were either men and women with degrees (and honorary doctorates) from Midwestern or men and women with degrees from other Fundamentalist Christian institutions. Malone preferred having Midwestern men teach Midwestern students. It was quite incestuous.

Were the classes I took at Midwestern inferior? I guess I would have to ask, inferior to what? I took some classes out at the local community college, and I found that they were every bit as superficial and worthless as some of the classes I took at Midwestern. I found at both institutions that the quality and depth of a particular class depended on the professor’s commitment to excellence. My world history professor at Midwestern basically read the book to the class and had us take tests. Yawn. I had similar classes at the community college. The best teachers were men and women who loved teaching and enjoyed engaging students in raucous discussions. Such discussions were rare at Midwestern because what teachers could teach and talk about was limited by the college’s commitment to certain doctrinal beliefs. For example, ministerial students were required to take one year of Greek. Good idea, right? However, the professor was only allowed to talk about certain manuscripts — those that supported the Midwestern’s King James-only position. Discussions about minority texts, alternate translations, etc., were verboten.

Generally, Midwestern’s classes were easy (as were the classes at the local community college). Part of the reason for this was that Midwestern was unaccredited. Students received NO financial aid. Most students worked their way through college. I worked a forty-hour-a-week job while taking classes full time. I also attended church three times a week, taught Sunday School, worked on a bus route and took out my girlfriend twice on the weekends. A truly rigorous academic program would have been too much for most students, considering all they had to do outside of school. As it was, most students washed out, and by their senior year, seventy-percent of students had dropped out of college. This wash-out rate, in the eyes of the school administration, was God winnowing the chaff from the wheat. Married, with a child on the way, and laid off from work, I dropped out in the spring of my junior year. That said, Dr. Malone publicly said of me at a pastor’s conference, Bruce, we would probably have ruined you had you stayed in college. At the time, I was pastoring a fast-growing IFB church in Southeast Ohio. I was told when I left college that God would NEVER use me, yet here I was pastoring a successful church — a sure sign that God was indeed using me.

Most of my theological education came post-Midwestern. I read countless religious tomes and studied the Bible for hours on end. I committed myself to being a student of the Bible, and spent two decades educating myself in the finer points of Christian belief. In one church I pastored, one of the congregants was a PhD candidate at Westminster Theological Seminary. I was able to intelligently converse with him, and I never felt educationally inferior. In my mind, it’s not the degrees that matter as much as what you know. In 2005, I saw a young family medicine doctor for treatment of Fibromyalgia. He was honest, telling me that his whole knowledge of Fibromyalgia came from one class period on the subject. He knew that I had read virtually every book on the condition, so he asked me to recommend books for him to read. He was a humble man who had sense enough to know when he didn’t know something. He quickly got up to speed and was able to meaningfully help me with my condition.

I learned very little “Bible” at Bible college. Ironic, I know, but most of my Bible classes were Sunday School level survey classes. Study the text, take a few tests, write a few papers, done. On to the next one. There were two classes that did help me tremendously as a pastor: speech class and homiletics. My speech teacher was Gary Mayberry, He taught me how to structure and deliver a speech. My homiletics teacher was a southern preacher by the name of Levi Corey. On the first day of class, he said, forget everything you learned in speech class. Corey taught me how to craft a sermon and deliver it with personality and passion. I owe much of my preaching success to him.

Evangelical colleges such as Midwestern do not exist to educate men as much as they exist to indoctrinate another generation in dogma. Unfettered intellectual inquiry is never permitted, and professors who dare to foster such a climate are summarily dismissed. The goal is purity of belief and practice. The only way to achieve this goal is to stifle teaching and discussion that challenges or contradicts the approved narrative.

Midwestern did give me one thing: Polly. Whatever my current opinion of Midwestern might be, I am indeed grateful that the college was the vehicle that brought Polly and me together. I may not have gotten a good education, but I sure got a wonderful wife, lover, and friend. I’ll take that any day!

About Bruce Gerencser

Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Black Collar Crime: IFB Youth Pastor Malo Victor Monteiro Accused of Sexual Abuse

victor monteiro

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

Malo Victor Monteiro, former youth pastor at Faith Baptist Church in Wildomar, California and former assistant pastor at Menifee Baptist Church in Menifee, California, stands accused of sexually abusing numerous children over a twenty year period. The Press-Enterprise reports:

A youth pastor in Wildomar was arrested Friday on suspicion of sexually assaulting children over a nearly 20-year span.

Malo Victor Monteiro, 45, of Colton, was booked into Cois M. Byrd Detention Center in Murrieta on suspicion of intent to commit rape, mayhem or sodomy, lewd and lascivious acts with force on a child under 14, lewd and lascivious acts on a child under 14, distributing harmful matter and sexual penetration by force, according to the Riverside County jail log.

Today, a woman publicly accused Monteiro of sexually abusing her while she attended Faith Baptist, ABC-7 reports:

A woman came forward Monday to describe being sexually abused and how her former youth pastor Victor Monteiro groomed her.

“It was little by little, but then he would tell you, ‘You’re really cool. You’re special to me,'” April Avila said. “He would punch you on the shoulder, you know, be the cool youth pastor. Then it became caressing and touching your butt.”

Monteiro was arrested last week on numerous felony charges related to sexual assault on children that spans two decades. Avila said she came to know Montiero when she and her family attended Faith Baptist Church in Wildomar.

“The more involved I was, that’s when things began to escalate at church and away from church,” she said.

Avila is just one suspected victim, and there are others. Another suspected victim of abuse is suing Faith Baptist Church, accusing church administrators of knowing about the allegations and covering up for Monteiro.

In the lawsuit, it claims the church was aware of another youth pastor, who is suspected of having an inappropriate relationship, but the entity ignored it. In doing so, it allowed Monteiro to prey on his victims.

“He knew very well what I had gone through,” Kathy Durbins said.

Durbins is Monteiro’s sister-in-law. She said she was involved in an inappropriate relationship at Faith Baptist when she was a teenager. She said her brother-in-law used his knowledge of the church’s cover up to hide his own crimes.

“I wasn’t allowed to talk about it. There was no law enforcement called. So basically it was a big cover up,” she said.

….

Faith Baptist Church is pastored by Bruce Goddard. Menifee Baptist Church is pastored by Pat Cook. Both congregations are Independent Fundamentalist Baptist (IFB) churches. I previously wrote a post about Bruce Goddard titled, Pastor Bruce Goddard and His Bait and Switch Tactics.

Christians Say the Darnedest Things: Pastor Dan Miller Admits You Can’t Understand the Bible Using Reason

god said it

Unless you reason outside the box of human reason, you can forget about understanding the Jesus of the Bible. Only those willing and able to break the constraints of common experience and human rationalism can hope to make any sense of Jesus’ life and ministry. [In other words, the Biblical narrative of the life of Jesus is irrational.]

The birth narrative of Jesus demands that we think outside the box. We have no conceptual or experiential category for a woman conceiving a child without sperm from a man. But the biblical authors announce that Jesus was conceived in the womb of a virgin named Mary by a direct act of God. We are to understand that although fully human, Jesus had no earthly, biological father—a reality Mary found no easier to grasp than we do.

— Pastor Dan Miller, Sharper Iron, Reasoning Outside the Box of Human Reason, July 27, 2018

About Dan Miller

Dan Miller is the pastor of Eden Baptist Church in Burnsville, Minnesota.