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Category: Evangelicalism

Black Collar Crime: Ohio Evangelical Pastor William Dunfee Found Guilty for His Part in January 6 Insurrection

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pastor william dunfee

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

William Dunfee, pastor of New Beginnings Ministry in Warsaw, Ohio, was found guilty of participating in the January 6 insurrection.

The Columbus Dispatch reports:

An Ohio pastor has been found guilty of criminal charges in U.S. District Court for the District of Columbia for his actions in connection with the Jan. 6, 2021, insurrection at the U.S. Capitol.

William Dunfee, 58, of Frazeysburg, Muskingum County, was found guilty Monday of two felony charges of obstruction of an official proceeding or aiding and abetting a civil disorder, and a misdemeanor charge of entering and remaining in a restricted building or grounds, according to a news release from the U.S. Attorney’s office in Washington.

Dunfee, who was not charged with entering the Capitol building during the failed attempt by President Trump supporters to stop the certification of President Joe Biden’s election victory, is scheduled to be sentenced on May 24.

The pastor of the New Beginnings Ministry in Warsaw, Coshocton County, Dunfee was arrested in October 2022 and accused by federal prosecutors of twice pushing a metal barricade against Capitol Police officers and using a bullhorn to rally the crowd, based on video evidence entered into court evidence.

“The election has been stolen right out from underneath our noses and it is time for the American people to rise up. Rise up. Rise up,” Dunfee is accused of saying over a bullhorn. “Today is the day in which it is that these elected officials realize that we are no longer playing games. That we are not sheeple.”

Prior to traveling to Washington for the Jan. 6, 2021, insurrection, the Department of Justice alleges in court records that Dunfee tried to fire up members of his congregation to make the trip. Dunfee is accused of posting a video on Dec. 27, 2020, telling his congregation: “The government, the tyrants, the socialists, the Marxists, the progressives, the RINOs (Republicans In Name Only), they fear you. And they should. Our problem is we haven’t given them any reason to fear us.”

A criminal complaint contained in court records states that a tip to federal authorities helped lead to the arrest of Dunfee, who while at the Capitol on Jan. 6, 2021, was wearing a baseball cap with the name and logo of the company he co-owns, Cross Builders, LLC in Coshocton.

Years ago, Dunfee was known for his pickets of area adult entertainment businesses — especially The FoxHole, a local strip club. The owner and the strippers at The FoxHole returned the pickets in kind — except for the fact that the strippers picketed topless on Sundays in front of Dunfee’s church. 🙂

The New York Times reported at the time:

To shield churchgoers from the topless protesters, curtains are hung around the parking lot of New Beginnings Ministries. The pastor, Wiliam R. Dunfee, said families including children have been entering through a back door.

Still, the pastor vowed to go on with his vigils at a strip club that led to its dancers picketing at his church.

“I have no intention of looking away from evil,” said Mr. Dunfee, who has read the Bible aloud and buttonholed patrons outside the strip club, the Foxhole, for nearly nine years.

He said he has talked husbands into returning home to their wives and attracted out-of-state supporters to what he calls his “ministry” outside the Foxhole — though he has not succeeded in closing it down.

The pastor has both fans and critics here in east central Ohio, a nub of the Bible Belt where Amish schoolgirls play baseball in long dresses, but many people believe a lawful business should be free from churchgoers pestering clients and employees, sometimes loudly, until midnight on weekends.

“Interrupting people and whatever, there’s really no call for it,” said Paul Wilson, a trustee of New Castle Township (population: 450), where the club is located, nine miles up the road from Mr. Dunfee’s flock. “As far as the church goes, they ought to go back to where they came from and stay there.”

Mr. Dunfee said he was acting on behalf of “victims” of the Foxhole, who in his view, include the “lost souls” who gyrate around the dance poles, the wives of men who by ogling the dancers are breaking their wedding vows, and even aborted babies that might result from “the enticement of irresponsible sex.”

But in this long-running standoff, the lines are not always where they appear to be. Mr. Dunfee is an admitted adulterer who was forced to resign from a church he had led. The strip club’s owner, Thomas George, called the pastor hypocritical for “telling me my place is breaking up marriages.”

“It has been outright harassment going on nine years,” said Mr. George, whose club is a windowless boxcar of a building with peeling plywood sides. “I decided to show them, you don’t want it behind closed doors? We’ll bring it right out in the open and see how you like it.”

And so half a dozen topless dancers with hand-lettered signs began showing up at Mr. Dunfee’s church on Sunday mornings last month. The pastor acknowledged that they cannot be arrested since courts have interpreted indecency laws to mean that female breasts are not genitalia and can be bared in public.

County officials are at wit’s end. The sheriff, the county prosecutor and the law director for the City of Coshocton, the seat of Coshocton County, sent a letter to the pastor and club owner this month asking them to cease and desist.

….

At a protest outside the club on Sept. 5, Mr. Dunfee was accused of trespassing too close to the Foxhole and was arrested. In response, the pastor filed an assault complaint against Mr. George, accusing him of shoving him from his parking lot.

Mr. Skelton, who prosecutes misdemeanors, declined to pursue charges against either man.

The pastor has drawn supporters to his Friday night vigils from Illinois, Iowa and North Carolina. He wrote to Mr. Skelton demanding an apology “to all the gentle Christians” who have been trampled on by overzealous law enforcement.

In an interview at his church, which has grown steadily since he founded it in 2001, most recently adding a 250-seat sanctuary, Mr. Dunfee said, “There’s never going to be a compromise.”

“We have taken a proactive approach to dealing with evil in our community,” said the pastor, who has also demonstrated at gay pride parades in Columbus. He cited the biblical responsibility of pastors “to be the watchmen on the wall” in defense of families and community.

….

But Mr. Dunfee denied that his long crusade connected to his own history of infidelity. In 2000, he resigned as pastor of Black Run Church of God in Frazeysburg, Ohio, because of a relationship outside his marriage, the pastor acknowledged.

“It was a form of adultery,” he said, one which brought him “a great deal of shame.” He said he had he repented and asked forgiveness from many people, including his wife of 31 years, Connie. “I have received forgiveness,” Mr. Dunfee added. “Because of my past, I’m more capable to help other men.”

Mr. George, who founded the Foxhole in 1999, was not so forgiving. He said the church’s vigils, which he said sometimes featured Mr. Dunfee on a bullhorn, “have run my business into the ground.” He has sought two legal injunctions to keep the pastor 100 feet from his building. Both were denied. He said he has no more money to waste on lawyers. So he has been fighting back creatively, including a radio ad that invited listeners to visit the Foxhole to see why it is the pastor’s “favorite weekend hangout.”

The idea of a topless protest at the church came after the club’s dancers, while confronting church members outside the club, removed their tops and saw that it upset Mr. Dunfee’s supporters.

Robin Kimbrough, one of Mr. George’s longtime employees, defended her line of work. “Morally that is my decision to make,” said Ms. Kimbrough, who started as a dancer and now manages Mr. George’s club in Zanesville, which has also been protested. “It is my burden to God to bear,” she said. “I’m aware of what I do. My husband and I have eight children together. It happens to work for our family.”

Even though the topless protests have not dissuaded Mr. Dunfee to stand down, Mr. George said the controversy has at least reminded people he was still in business. On Tuesday, he hung new blue siding on his club, whose sign is faded and whose concrete steps are crumbling. He acknowledged that Mr. Dunfee’s moral certainty would likely outlast the stamina of his dancers to march at the church. “I imagine he’ll go on with it,” he said. “I’ll go away at some point. It’s going to get cold.”

Truly an example of “tit for tat.” 🙂

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

What My IFB Upbringing Taught Me About Myself

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In the early 1960s, my parents began attending Scott Memorial Baptist Church in San Diego (El Cajon), California. There, the Gerencser family was saved, baptized, and introduced to the Independent Fundamentalist Baptist (IFB) church movement — my church home for the next thirty years.

At the age of fifteen, I was saved and baptized at Trinity Baptist Church in Findlay, Ohio, a fast-growing IFB church affiliated with the Baptist Bible Fellowship in Springfield, Missouri. In the fall of 1976, I enrolled for classes at Midwestern Baptist College in Pontiac, Michigan. Midwestern, an IFB institution founded by Dr. Tom Malone, pastor of nearby Emmanuel Baptist Church, prided itself on being a “character-building factory.” While at Midwestern, I married Polly, an IFB pastor’s daughter. In the spring of 1979, we left Midwestern and moved to Bryan, Ohio. Not long after, I began working for my first IFB church in Montpelier, Ohio. I would later plant and pastor three IFB churches.

In 1989, The Biblical Evangelist — an IFB newspaper published by Robert Sumner — released a scathing story accusing Jack Hyles, pastor of First Baptist Church in Hammond Indiana, of sexual misconduct, financial impropriety, and doctrinal error. By then, I had become disillusioned with the IFB church movement over its bastardization of the Christian gospel. The Hyles scandal was the last straw for me. Going forward, I self-identified as a Sovereign Grace Baptist, Reformed Baptist, Evangelical, or just Christian.

While I physically distanced myself from the IFB church movement, its teachings and the damage they caused left a deep, lasting impression on my life. Fundamentalism is hard to shake, especially for lifelong IFB adherents. Why is this?

Let me be clear, the IFB church movement is a cult. Some churches are more cultic than others, but all IFB churches have cultic tendencies. One of the hardest things for me to come to terms with was the fact that I was not only a member of a cult, but I was also a cult leader. I was most certainly a victim, but I was a victimizer too.

Indoctrination and conditioning are keys to turning well-meaning, sincere people into cultists. For children born into the IFB church movement, the indoctrination and conditioning begin at birth or soon thereafter. By the time a child graduates from high school, they have attended almost 4,000 church services and listened to almost 4,000 sermons. Many IFB children either attend private Fundamentalist schools or are homeschooled. After graduation, many children attend IFB colleges such Bob Jones University, Pensacola Christian College, Maranatha Baptist College, Crown College, West Coast Baptist College, Hyles-Anderson, Baptist Bible College — Springfield, Trinity Baptist College, Louisiana Baptist University, Golden State Baptist College, Arlington Baptist University, Detroit Baptist Theological Seminary, Ambassador Baptist College, Fairhaven Baptist College, Landmark Baptist College, Massillon Baptist College, and numerous other colleges and church-based Bible institutes.

This means that for many IFB children, they know nothing outside of the IFB bubble. Their parents shelter them from the “world,” and in doing so rob them of the ability to think for themselves. How can rational choices be made if you have never been exposed to any other worldview but that of your IFB parents, pastors, and churches?

The title of this post asks the question, ” What did my IFB upbringing teach me about myself?”

My parents, pastors, youth directors, Sunday school teachers, and professors taught me from my childhood forward:

Bruce, you are a sinner

Bruce, you are broken

Bruce, you are evil

Bruce, you are wicked

Bruce, you are an enemy of God

Bruce, you are at variance with God

Bruce, you can’t do good

Bruce, God is going to torture you in Hell for eternity if you don’t get saved

Bruce, you are going to face endless pain and suffering in Hell if you don’t get saved

Even after I was saved, these same people reminded me that I was still a sinner, and that there was no good in me.

Bruce, if you do __________, God is going to punish you

Bruce, if you do __________, God could kill you

Bruce, if you do __________, God could kill your wife or children

Bruce, if you DON’T do ____________, God will chastise you

Week after week, month after month, and year after year, I was beaten over the head with the sin stick and once I became a pastor, I continued the abuse. No one raised this way can escape harm. Is it any wonder that many people who leave the IFB church movement need professional counseling; that their lives are deeply scarred by decades of indoctrination and conditioning?

Let me be clear, these things are not peculiar to the IFB church movement. Similar indoctrination and conditioning can be found throughout Evangelicalism, including denominations such as the Southern Baptist Convention, Assemblies of God, and countless unaffiliated churches.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Bruce, What Were the Psychological Aspects of Your Loss of Faith?

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no regrets

Several years ago, a friend of mine asked me about the psychological aspects of my loss of faith. He rightly noted that most of my writing about my deconversion focuses on the intellectual aspects of the process. I told him that talking about the psychological/emotional aspects of my life, both as a Christian and an atheist, gives my critics easy targets to attack. My story befuddles, aggravates, and confuses many Evangelical zealots. If they can find a flaw or weakness in me personally, it makes it that much easier to discredit me or dismiss my story out of hand. Over the past seventeen years, I have been savaged by Evangelical apologists who want nothing more than to deconstruct my life or dismantle my story. Talking about subjective psychological or emotional issues gives them ammunition to not only marginalize me, but also grind me under their Fundamentalist bootheels. That said, I know it is important for me to tell all of my story. If I truly want people to understand my journey from Evangelicalism to atheism, I must talk about the psychological aspects of my deconversion.

As I look back over my life, there are several things that stand out from a psychological/emotional perspective.

First, I struggled with why it seemed that God never materially blessed me. No matter how hard I worked, no matter how many days a week I labored in God’s vineyard, it never seemed that my pay was commensurate with my labor. My colleagues in the ministry all seemed to be doing better financially than I was, and all of them worked fewer hours than I did. Many of them seemed quite passive, rarely going out of their way to advance the kingdom of Christ. They, in my estimation, were placeholders. I, on the other hand, worked, worked, worked, pushed, pushed, pushed, rarely stopping to smell the roses. I sincerely believed the Hell was hot, souls were dying, and Jesus was coming back soon. These beliefs, and others, warped my view of the world. I thought, “better to burn out than rust out.” And so, year after year, I ran the race set before me, with little money to show for it.

It was not until the early 2000s that I finally realized I was a lone sprinter, running as fast as I could to finish a race no one else was running. Everywhere I looked, I saw congregants and ministerial colleagues buying houses and land, driving nice cars, taking vacations, and funding their retirement accounts. I thought, “It’s evident God doesn’t reward voluntary poverty or simplicity, so I might as well enjoy the good life like everyone else is.” As a result, I fundamentally changed how I viewed money and material things. Instead of being the last in line when the church paid its bills, I insisted they pay me first. Polly went out and got a job, and bit by bit we crawled out the financial pit I had dug for us.

I learned that God didn’t care one way or another. Of course, the reason for this is that he didn’t exist. I was waiting for a “dead” Jesus to bless me, and that was never going to happen.

Second, in a similar vein, I struggled with why God seemed disinterested in healing me. My health began to decline in the mid-90s, and no matter what came my way physically, it seemed that God just wanted me to endure it. No matter how much or how long I prayed for healing, God was silent. Oh, I would convince myself that he was “helping” me, but deep down I knew that my prayers weren’t reaching the throne room of Heaven, and most likely were just bouncing off the ceiling.  As I looked at the suffering of other believers, I noticed that God seemed to be ignoring them too. I thought, “Isn’t Jesus the Great Physician?” Why does it seem he is always on vacation?

These two issues deeply weighed on me emotionally. I was a committed, devoted, sold-out follower of Jesus, yet it seemed that God didn’t care one way or another. In fact, it seemed that the harder I worked, the worse things got economically and physically. Of course, the reason for this is that I was chasing an imaginary God. I was devoted to a being that did not exist.

While my deconversion was primarily fueled by my re-investigation of the claims of Christianity and the Bible, emotional struggles over money and health problems certainly played a part. It took seeing a secular counselor to help me understand how all these things were intertwined in my life. Untangling my life hasn’t been easy. The wounds left behind by the years I spent in the ministry run deep, affecting me psychologically to this day. In November 2008, I walked out the back door of the church, never to return. I knew that I was no longer a Christian. What I didn’t know is how to best live my life going forward.  As an Evangelical, I believed and practiced the JOY acronym:

  • Jesus First
  • Others Second
  • Yourself Last (or You Don’t Matter)

As an atheist and a humanist, I came to understand that taking care of self had to come first; that I had to care for myself psychologically. I also learned that it is okay to enjoy life; that it is okay to spend money for no other reason than that you want to; that it is okay to enjoy material things. Further, I learned that my family mattered to me more than anything. I thought they did when I was a Christian, but an honest accounting of my life revealed that Jesus, the ministry, church members, unsaved people, and just about everyone else came before my family. I regret spending much of my life more devoted to God and others than my wife and children. As an atheist, I now have my mind focused on the things and people who matter. I have learned that it is okay to tell people NO; that I don’t always have to help others; that I don’t have to always please others.

I have spent the past seventeen years re-making my life. Better? Worse? I will leave it to others to make such judgments. I do know that I am far happier today than I was as a pastor (not that I was necessarily “unhappy” as a clergyman). I am not sure that this post will satisfy those looking for the psychological reasons I deconverted. I know I run the risk of having critics say that I left Christianity because I was bitter over my economic status and God’s indifference towards my health problems. Perhaps, but at the end of the day, the reason I am an atheist is that I no longer believe the central claims of Christianity were true. I may have been angry, bitter, jaded, or pissed off, but these alone were not enough to drive me from the household of faith.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

WWJD?: Local Evangelical Pastor Chris Avell Faces Criminal Charges for Caring for the Homeless

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pastor chris avell

By Julia Conley, Common Dreams, Used with Permission

Chris Avell, a pastor in Bryan, Ohio who opened his church to the city’s “vulnerable” residents to give them a place to stay amid freezing winter weather, is suing city officials over what he says is “discrimination” and “harassment” stemming from criminal charges he faced for providing housing for homeless people. 

Avell filed a federal lawsuit on Monday against the city of Bryan, Mayor Carrie Schlade, Police Department Capt. Jamie Mendez, zoning official Andrew Waterson, and Fire Chief Doug Pool.

In court filings, Avell said he hosted an average of eight unhoused people per night at his church, Dad’s Place, “without incident” for several months before the city tried to stop him from keeping the facility open 24 hours a day, seven days a week. 

As Common Dreams reported last week, city officials told Avell he could no longer house people in the church because it lacked bedrooms and was zoned as a central business, in which Ohio prohibits residential use.

Authorities arrived at the church during a New Year’s Eve service and issued 18 zoning and fire code violations.

Despite Avell’s assertion that welcoming unhoused people into the church, which is located next to a homeless shelter that has experienced overcrowding, has not caused any disruptions in the community, Bryan city officials said in a new release that police saw an increase in reports of “inappropriate activity” at Dad’s Place in May 2023, two months after Avell first opened the church at all hours. 

“It was city police officers who would bring people by,” Avell told The Associated Press on Tuesday. “The local hospital would call and bring people by. Other homeless shelters would call and bring people by.”

He told the outlet that two volunteers have acted as security guards since he began the overnight “Rest and Refresh in the Lord ministry,” and that the church has allowed anyone who needs shelter to stay overnight, only asking them to leave if “there is a biblically valid reason for doing so or if someone at the property poses a danger to himself or others.”

Avell’s lawsuit alleges that the city has moved the “goalposts” in its directives to him regarding safety and zoning codes. Officials ordered him to install a hood over the stove in the church’s kitchen, but after he complied, the city said the hood was not sufficient and required him to have the state inspect it.

“Nothing satisfies the city,” Jeremy Dys, Avell’s attorney, told the AP. “And worse—they go on a smear campaign of innuendo and half-truths.”

Avell accused the city of engaging in a “campaign to harass, intimidate, and shut down Dad’s Place” and said the order to stop housing homeless people was “directly contrary to its religious obligation.”

Represented by a conservative legal group called the First Liberty Institute, Avell alleged that the city has violated his rights under the First Amendment, the equal protection clause under the 14th Amendment, and the Religious Land Use and Institutionalized Persons Act.

The court filings included a request for a restraining order against the city as well as damages and attorneys’ fees.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Short Stories: My First and Last All-Night Prayer Meeting

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singing group trinity baptist church findlay
Singing Group Trinity Baptist Church, Findlay, Ohio. Bruce Gerencser is the last person on the right, age 15.

As a fifteen-year-old boy at Trinity Baptist Church in Findlay, Ohio, I attended my first all-night prayer meeting. Trinity was a fast-growing Independent Fundamentalist Baptist (IFB) church, nearing 1,000 in attendance. The pastors and deacons decided that the church needed the men of the congregation to spend a night storming the throne room of Heaven. I’m not sure if there was an exact reason for the prayer meeting, but I suspect it had to do with the church’s troubled building program and the continued evangelization of the lost. At the time, Trinity met in a building on Trenton Avenue. Maxed out seating-wise, Pastor Gene Milioni and the congregation decided to build a large, round building on land donated to them by Ralph Ashcraft on County Road 236 east of Findlay. At the time, the land was farmland. Today, it is surrounded by housing and commercial businesses.

Trinity tried to fund the construction project by selling bonds to congregants. According to Peach State Financial, church bonds are:

a form of fixed-rate financing typically used to finance church expansion. What are church bonds? Church bonds are certificates of indebtedness which are sold by churches to create funds for church construction, purchase, or renovation. The church is acting as the borrower and the bond investors who are often times church members are the lenders.

The church bonds issued by the church are sold by the church broker dealer who acts as the lender who follows certain guidelines in the transaction. The church is not required to sell the bonds.

….

The interest rate earned on church bonds for the investor generally runs from 4.5% to 8.5%. Bank savings accounts and Certificates of Deposit pay only a fraction of this amount. A church bond program is a win-win situation for the church and it’s members.

These bonds were, in essence, loans by church members to the church, featuring handsome interest rates upon repayment. Such bond programs were common among growing IFB churches at the time. The risk, of course, was that the bonds were not insured or guaranteed. While I am not certain of the exact details, I believe Trinity’s bond program was fraught with problems, including running afoul of securities laws and late repayment. The church eventually paid off all the bonds and became debt-free.

On that night in 1972, the “need” was palpable. God was moving and working at Trinity Baptist. The buildings and buses were filled to capacity. Three pastors were on staff full-time. Virtually every Sunday, souls were being saved and members added to the membership. A few months prior, I had been saved, baptized, and called to preach. My heart burned with passion for Jesus and the salvation of sinners. Well, that and girls. Gotta keep it real . . .

At the appointed time, a handful of church men and teen boys gathered in the church auditorium for prayer. Some of the pray-ers, planned on praying all night, while others had signed up for specific times, say 1:00-3:00 AM. I, along with several of my youth group friends, planned on “praying” all night. While we intended to fervently and dutifully pray, the thought of a night away from home with friends proved to be the driving motivation for our attendance. We quickly learned that praying for any length of time was hard. Up until that night, my longest prayers were minutes, not hours long. I found myself running out of things to talk to God about. “Surely, he heard me the first time,” I thought, so it seemed to me a waste of time to keep bugging God about the same things over, and over, and over again. However, I went through the motions, kneeling at the altar with the men of the church. I am sure they thought I was quite a “spiritual” boy. Recently called to preach, I am sure they thought that great things awaited the Gerencser boy. Unfortunately, as time wore on, restless, jokester, goof-off Bruce showed up, and Ray Salisbury, a stern deacon who had a daughter I was interested in, told me that I would have to go home if I couldn’t maintain the proper decorum. All prayed out, I rode my bike home and crawled into bed in the wee hours of the morning. I am sure my pastors were disappointed with my lack of enduring spirituality. I, on the other hand, look back at this story and think, “Man, I was a restless, ornery fifteen-year-old boy. Getting me to sit still for any amount of time was a victory.”

This prayer meeting was my first and only all-night prayer meeting. Have you ever attended an all-night prayer meeting? Please share your thoughts and experiences in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Inerrancy: The Bible is Without Error Because It Says It Is

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the bible says

Most Evangelicals believe the Protestant Christian Bible is inspired (breathed out by God), inerrant (without error), and infallible (impossible to fail in matters of faith and practice). Evangelicals disagree among themselves over what, exactly, is inerrant and infallible. The original manuscripts (which do not exist)? The extant manuscripts? Certain manuscript families such as the Alexandrian and Byzantine families)? Modern translations? Only certain translations such as the King James Bible?

An increasing number of Evangelicals have abandoned the idea that the Bible is inerrant and infallible, saying it is faithful and reliable in matters of faith and practice, but not without error in matters of history, archeology, cosmology, and biology. Regardless of their viewpoints, all Evangelicals have a high view of Scripture, and many of them reject modern scholarship and higher textual criticism. Evangelicals will say they do “textual criticism,” but only to the degree that their criticisms and interpretations comport with Evangelical orthodoxy. A true textual critic follows the path wherever it leads. Evangelicals, on the other hand, follow a path defined by their presuppositions and theology. The outcome is never in doubt.

Ask the average Evangelical if the Bible translation they hold in their hands, read from, and carry to church on Sundays is inerrant (and by extension infallible), and they will, with great passion and conviction, say YES! When asked to provide evidence for their claim, most Evangelicals will quote Bible verses such as:

  •  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. 2 Timothy 3:16-17
  • Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. 2 Peter 1: 20-21
  • The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever. Psalm 12:6-7
  • For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. Revelation 22:18-19

Got Questions lists other verses that allegedly teach that the Bible is without error. Some of the verses are a real stretch, thus proving that the Bible can be used to “prove” almost anything.

Bible verses are not evidence, they are claims. The aforementioned verses CLAIM the Bible is inerrant, but provide no evidence that the claim is actually true. In other words, the Bible is inerrant because the Bible says it is. This, of course, is circular reasoning. There is no evidence outside of the Bible itself, that the Protestant Scriptures are without error.

bible inerrancy

Bible inspiration, inerrancy, and infallibility are faith claims. Either you believe the Bible is inerrant, or you don’t. Faith allows people to believe things for which they have no evidence. If Evangelicals have empirical evidence for Bible inerrancy and infallibility, faith is unnecessary. Faith is always the refuge of last resort, the house Evangelicals run to when challenges to their beliefs become too much for them to handle.

The Bible is an inspirational book for scores of people, but it is not without error — as any cursory reading of the relevant literature will show us. One need only read a couple of New Testament scholar Bart Ehrman’s best-selling books on the nature and history of the Bible to be disabused of the notion that the Bible is inerrant. The errors and contradictions are there for all to see. Granted, Evangelicals have “answers” for many, if not most, of the accusations of errancy and fallibility. Not good answers; not credible answers; not rational answers — but answers nonetheless.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Will There be Different Punishments in Hell and the Lake of Fire?

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how to get out of hell

Just when I thought the Bible God couldn’t be crueler, an Independent Fundamentalist Baptist (IFB) preacher names James Bachman found a way to make God a bigger dick than I ever thought possible. Bachman, pastor emeritus of Roanoke Baptist Church, in Roanoke, Indiana, is the author of the ‘Parson to Person’ column that appears weekly in the West Bend News. Several ago, Bachman answered the following question:

Are those who are in hell receiving less punishment than they will after the judgment?

Bachman replied,

Yes, their present punishment in hell is equal for rejecting Christ and not believing on Him. – “He that hath the Son hath life; and he that hath not the Son of God hath not life.” 1 John 5:12. Hell is a terrible place of continual torment in flames. – “And in hell he lifts up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.” (Luke16:23-24)

At the end of this world all unbelievers will be delivered up from death and hell to be judged justly for additional punishment according to their own sins. – “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death.”(Revelation 20: 12-14)

An earthly illustration would be a bad criminal being put in a county jail until after his trial and sentencing. Then he is sent to prison where he
will spend the remainder of his sentence. For unbelievers who start out in hell, they will have to spend the rest of eternity after their judgment in the lake of fire, still experiencing hell but also at the same time, additional suffering for each of their sins.

Most IFB preachers believe that Hell is a temporary holding place in the bowels of the earth for non-Christians after they die. Then, at the end of time, the inhabitants of Hell will cast into the Lake of Fire. Revelation 20:14-15 says:

And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.

The Lake of Fire, then, is the eventual permanent residence for all non-Christians. Billions of people will reside in the Lake of Fire, subject to excruciating torture day and night for eternity. Why? Because they were born to the wrong parents, lived in the wrong country, worshipped the wrong god, or believed the wrong things. Sure, Hitler, Stalin, Pol Pot, and Donald Trump will be there, but most of the inhabitants of the Lake of Fire will be just ordinary, good people who, on balance, tried to live good lives, or people such as Jews in WWII who were systematically slaughtered by the Nazis, or people who were blown to bits by mankind’s war machine, or children who died ignominiously of curable diseases, thirst, or starvation.

Many of the residents of the Lake of Fire will end up there without ever hearing the name of Jesus or the Christian gospel one time. Evangelicals such as Bachman explain how this is just by saying that no sinner deserves salvation; and that all sinners deserve Hell and the Lake of Fire. Consider yourself lucky if you are one of the elect, the chosen ones. Such lines of argument fall flat, failing to adequately explain how a just God could banish people, through no fault of their own, to the Lake of Fire for not hearing the gospel. Really, God?

Evangelicals also argue that according to Romans 1 and 2, all humans have moral consciences given to them by God, rendering them without excuse. Further, all any of us need to do is look at the created universe and connect the dots. Somebody bigger than you or I created the universe! In 1960, gospel artist Mahalia Jackson sang:

Who made the mountains, who made the trees
Who made the rivers flow to the sea
Who hung the moon in the starry sky
Somebody bigger than you and I

Who made the flowers to bloom in the spring
Who writes the song for the robins to sing
Who sends the rain when the earth is dry
Somebody bigger than you and I

(He lights the way) He lights the way
(When the road is long) When the road is long
(And He keeps you company) He keeps you company
(With His love) With His love to guide you
(He walks beside you)He walks beside you
(Just like he walks with me) Just like He walks with me

When I am weary, filled with despair
Who gives me courage to go on from there
And who gives me faith that will never never die
Somebody bigger than you and I
(Somebody bigger than you and I)

I am more than willing to admit that someone can look at the night sky and conclude that a creator of some sort created everything — a deistic God, perhaps. However, how one gets from A GOD to that God being THE GOD of Trinitarian, Protestant Christianity is a whole different discussion. Evangelicals answer this objection by saying that if an unbeliever — say an aborigine in Australia — looks at the night sky and says to himself, “a God of some sort created this,” the Christian God will either take that into account on judgment day (giving them lesser punishment in the Lake of Fire?) or will send an Evangelical missionary to their door to tell them who, exactly, created the universe.

Evangelicals go to great lengths to cover their asses on the question of what happens to people who have never heard the gospel. Press them long enough, and Evangelical apologists will eventually appeal to mystery, the alleged justice and fairness of God, or God’s thoughts and ways not being our thoughts and ways. Evangelical Apologetics 101 teaches that if your answer to a difficult question is lacking, just appeal to God’s unknowing ways or run to the safety of the house of faith.

Where Bachman’s God becomes especially cruel is when those who land in Hell are punished further in the Lake of Fire. In Luke 16, we find the story of the rich man and Lazarus. Luke 16 tells that the rich man died, went to Hell, and is tormented day and night. According to Bachman, the rich man went to Hell because he rejected Jesus Christ. Never mind the fact that the Bible says otherwise; that the rich man went to Hell because of how he lived in light of those suffering around him. He was indifferent to the plight of Lazarus, and now he is being punished in Hell for his indifference.

Bachman believes that the inhabitants of Hell, some of whom have been suffering for thousands of years, will be delivered from Hell, only to be re-judged for their sins and cast into the Lake of Fire to suffer worse torture than before. Imagine the rich man getting his release from Hell, a brief respite from pain and suffering, only to be told that he was headed for a more violent torture chamber, one that will remind him for all eternity of all the ways he slighted the Christian God and broke his rules. Bachman’s God wins the “Worst God Ever” award.

Years ago, I was listening to a cassette tape of a sermon by evangelist Rolfe Barnard, a Calvinistic Southern Baptist preacher. Back in the day, Barnard was, by far, my favorite preacher. Barnard described the Lake of Fire as a fiery, smoky pit located outside of the New Jerusalem — the home of God’s elect. On judgment day, says Barnard, the elect will stand nearby and watch as God judges their friends and loved ones and casts them into the Lake of Fire. On this day, there will be no tears. God’s chosen ones will praise his name and give glory to his holiness and justice every time he tosses a person in the Lake of Fire. Imagine the perverseness of this illustration. Imagine standing by and watching as God throws your children and spouse into the Lake of Fire, knowing that they will be horrendously tormented for eternity. “Praise Jesus! My son is facing the just desserts for his sin and rejection of Evangelical Christianity!! Woo Hoo! Jesus, you are awesome!” Talk about sick, disgusting theology.

Evangelicals make all sorts of theological arguments. I am weary of them all. I just want to know what they believe about judgment, Hell, and the Lake of Fire. Forget all the ‘splaining and Bible proof-texting. Just tell me whether or not all non-Evangelicals will be tortured by God for eternity in the Lake of Fire. How you answer this question tells me all I need to know about you as a person, your God, and your religion.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christians Say the Darnedest Things: Demonic Flies Invade Evangelical Woman’s House

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jennifer leclaire

By Charistmatic prophetess, Jennifer LeClaire, found on Protestia

Monitoring spirits invaded my house in the form of flies. If you’re not spiritually minded, you will think this is nuts, but it’s not. These monitoring spirits, these flies, they came out of nowhere. And every time I would kill one, two more appeared and I would curse them to die and I would find them on the floor.

Listen, after several days of battling this, I began to find dead flies all over my house. They were even in jars. They were everywhere. This is demonic. I’m not saying all flies are monitoring spirits and I’m not saying all flies are demonic.

What I am saying is that anytime you feel like you’re being spied on, when you see strange phenomenon, many times there’s an enemy behind that event or occurrence. So what you have to do is bind, blind, and deafen these monitoring spirits.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Short Stories: A Ward of the Court

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1973 –Teen Singing Group Trinity Baptist Church, Findlay, Ohio. Delores Sparrow, Cindi Baldridge, Stella Echavaria, Chris Armstrong, and Bruce Gerencser

In March 1973, my dad packed up his three children, stepdaughter, and wife and moved them from Findlay, Ohio to Tucson, Arizona. Bill collectors were knocking on the door, so Dad sold our household goods in an auction before moving west, hoping to avoid having furniture and other financed goods repossessed. Two months after our move, finance companies found out where we lived and repossessed Dad’s automobiles.

After finishing tenth grade, I hopped on a Greyhound bus and returned to my mother’s home in Bryan, Ohio. Restless to get back to my church, Trinity Baptist Church, and friends, in August 1973 I returned to Findlay, living first with Bob and Bonnie Bolander, a young couple with two girls in Mount Blanchard, and then with Gladys Canterbury. Gladys was an older woman, a divorcee, and a strict disciplinarian.

So that Gladys would receive a monthly check for my care and I would have Medicaid insurance, I was made a ward of the court. This meant that my parents were stripped of their legal rights and the “court” was, in effect, my parent. I thought nothing of this at the time. I was busy with church and attending my eleventh year of school. From playing sports, to working a part-time job, to chasing girls, uh I mean Jesus, I had a busy life filled with activity.

I usually walked or rode my bike to school — three miles, one way. Occasionally, when the weather was bitterly cold, I would ride the bus. I attended classes until 11:30 am or so every day. No study halls or downtime. After classes, I would ride my bike to Bill Knapp’s, where I worked as a busboy for the lunch shift, taking a break to eat and do my homework before working the evening shift. Afterward, I would ride my bike or walk home. On days with inclement weather, I would call a cab to pick me up.

I never missed a day of school — not one — but by May 1974 I was homesick and wanted to move back to my mother’s home in Bryan. I knew that Gladys (and the church) would forbid me from doing so, so I skipped the last week of school, preparing for my mom to come and get me on the appointed day.

I left Gladys a note, thanking her for her help and telling her I was moving back in with my mom. That night, she called me and told me that I had to return to her house, and if I didn’t she would have me arrested. This, of course, was a bluff, which I called, and that was the end of that. I remained a ward of the court until my eighteenth birthday, but having reached the age of seventeen, dropping out of high school, and working a full-time job, I suspect the powers that be thought forcing me to return to Findlay was a waste of time.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Democrats Ignore the Separation of Church and State When Convenient

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Recently, Democratic President Joe Biden gave a political speech before a historically black congregation at Mother Emanuel AME Church in Charleston, South Carolina. You may remember, that in 2015 White supremacist and neo-Nazi Dylann Roof murdered nine Mother Emanuel members while they were gathered for prayer. Democrats have often used Black churches to give political speeches — contravening the separation of church and state and the Johnson Amendment.

Democrats have long objected to Republican political candidates giving speeches at Evangelical churches. Republicans show no regard for the rule of law. How dare the government tell them who can or can’t give speeches in churches? However, religious sects, parachurch organizations (who increasingly claim they are churches), and churches are tax-supported institutions — exempt from most taxes. U.S. law requires tax-exempt religious institutions to refrain from endorsing political candidates (though they can endorse/support issues). Choosing to do so anyway can lead to religious institutions losing their tax-exempt status. Though to be honest with you, I can’t remember a time when the IRS revoked a church’s tax exemption. A cursory Google search showed that IRS tax revocations since the inception of the Johnson Amendment can be counted on one hand. The IRS has stopped enforcing the law, allowing Democrats and Republicans alike to use churches for political campaigning. Pastors freely endorse candidates, knowing that nothing will happen if they do. (Personally, I support revoking tax exemption for all religious institutions; that churches who claim to be tax-exempt charitable institutions must prove it.)

Liberals love to scream about Republicans giving political speeches at Evangelical churches, yet are silent when Democrats do the same at liberal, mainline Black churches. Democrats are hypocrites if they refuse to call out liberal Black churches for doing the very same things as Evangelical churches do. One liberal writer said “Yes, Biden shouldn’t have given a political speech at Mother Emanuel, but, hey, the Republicans are doing it, so, so should we.”

As long as churches are tax-supported to the tune of billions of dollars a year, the IRS MUST enforce the Johnson Amendment and laws governing the separation of church and state. If the government is no longer willing to enforce the law, then it is time for Congress to put an end to the tax-exemption scam, taxing churches as the businesses they most certainly are. If congregations want to be tax-exempt, they must justify and prove their exempt charitable status. If churches cannot show that the majority of their income is spent on genuine charitable activities — and not just on programs and ministries that primarily exist to make fat sheep fatter — then they must pay taxes just like other businesses do. This means they must file annual income tax returns. (Churches are not required to file tax returns, including informational forms.)

If President Biden wants to speak to the members of Mother Emanuel, he should stand on the public sidewalk in front of the church and do so. On the sidewalk, Biden is free to say whatever he wants. However, once the President walks in the church’s doors, he and the church must abide by the law. That they don’t is disheartening and discredits attempts to hold Republicans accountable for their own violations of the separation of church and state and the Johnson Amendment.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.