Yesterday, Msgr. William Dombrow, rector of Villa St. Joseph, Darby, Pennsylvania, pleaded guilty to four counts of wire fraud. Dombrow embezzled more that $500,000 over a nine year period.
The rector of a Delaware County retirement home for Philadelphia Archdiocese priests admitted in federal court Thursday that he embezzled more than a half-million dollars from the residence over nearly nine years.
Msgr. William A. Dombrow told U.S. District Judge Gerald J. Pappert that he siphoned funds from a private account set up to support Villa St. Joseph in Darby Borough. He pleaded guilty to four counts of wire fraud.
Much of the money that flowed into that account came from life insurance payouts of priests who had died while residing there or bequests from the estates of parishioners. The facility also houses priests who have been accused of sexual abuse.
….
In addition to paying off gambling debts, the monsignor used the money on $1,000 tickets to Philly Pops concerts, elaborate dinners, and at casinos in Aruba; Key West, Fla.; and the Poconos, Assistant U.S. Attorney Michelle Rotella said.
….
Among the money that Dombrow was accused of embezzling was $14,410 left to Villa St. Joseph by the Rev. Francis P. Rogers, against whom numerous sexual-abuse complaints had been lodged prior to his death in 2005. They were spelled out that year in a Philadelphia grand jury report detailing the history of priest sexual abuse throughout the archdiocese.
Dombrow, 77, was ordained in 1970 and served as pastor and parochial vicar in several parishes. A recovering alcoholic, he devoted much of his time to helping other priests with their struggles with addiction. He previously led the Archdiocesan Priests’ Committee on Alcoholism and a center for those seeking help with addiction treatment.
Ever the voyeur, Evangelical culture warrior Franklin Graham took to Facebook to slut-shame Duchess Kate Middleton for bearing her breasts on a private French beach. Pictures of the topless Middleton were made public in 2012 by French magazine Closer without her permission. Middleton and her husband, Prince William, have filed a $1.6 million suit against Closer and regional newspaper La Provence for violating their privacy.
Prince William, in a written statement submitted to the court, had this to say:
In September 2012, my wife and I thought that we could go to France for a few days in a secluded villa owned by a member of my family, and thus enjoy our privacy. We know France and the French, and we know that they are, in principle, respectful of private life, including that of their guests.
Graham, feigning sympathy for Prince William and Kate, used the violation of their privacy as a pretext to preach the Evangelical gospel of “No Boobs Allowed.”
What’s with Evangelical preachers and their obsession with and fear of women’s breasts? Are breasts the reason Franklin’s Daddy, Billy, refused to be alone with any woman who was not his wife? Billy’s no-boobs-allowed policy — called the Billy Graham Rule® — is followed by countless Evangelical preachers and male weaklings. Vice President Mike Pence made the news several months ago when it became known that he too followed the Billy Graham Rule:
“In 2002, Mike Pence told The Hill that he never eats alone with a woman other than his wife and that he won’t attend events featuring alcohol without her by his side, either.”
Perhaps it is time for women to picket Franklin Graham’s rallies and other red-meat-for-Evangelical-zealots events. Off go the tops and bras, exposing to Franklin and his fellow school boys a beautiful plethora of female mammary glands. Wouldn’t that be a sight to behold, especially when the women are arrested for public indecency? If men did the same, no arrests would follow. Men baring their mammary glands is legal, but women doing likewise is criminal, a reflection of Christianity’s influence on our laws. Yet again, women are held to a different standard from that of men.
Count me as one person who is absolutely T-I-R-E-D of Evangelical moralizing by men such as Franklin Graham and his fellow misogynists. Sadly, Graham’s slut-shaming of Middleton received thousands of likes. The good news? Hundreds of people voiced their objections to Graham’s words in the comment section. Graham will likely view the negative comments as a sign of fall of Western Civilization. Just wait, Franklin, until the Grandmas of America picket your meetings and unleash their breasts. You will then, for sure, see the FALL of Western Civilization.
An Evangelical preacher, friend, family member, and reader of this blog, posted the words from the graphic above on his Facebook wall. These words came from the song Jesus On the Mainline. The lyrics go like this:
I know Jesus is on that mainline Tell Him what you want Jesus is on that mainline Tell Him what you want Jesus is on that mainline Tell Him what you want Call Him up and tell Him what you want
Well, the line ain’t never busy Tell Him what you want Wo, that line ain’t never busy Tell Him what you want Well, the line ain’t never busy Tell Him what you want Keep on calling Him up And tell Him what you want
Well, if you want His kingdom Tell Him what you want If you want His kingdom Tell Him what you want If want His kingdom Tell Him what you want Call Him up, call Him up, call Him up, call Him up You can call Him up and tell Him what you want
Well, if you’re sick and want to get well Tell Him what you want Well, if you’re sick and you want to get well Tell Him what you want If you’re sick and you want to get well Tell Him what you want Call Him up and tell Him what you want
And if you’re feeling down and out Tell Him what you want And if you’re feeling down and out Tell Him what you want And if you’re feeling down and out Tell Him what you want Call Him up and tell Him what you want
I know Jesus is on that mainline Tell Him what you want Jesus is on that mainline Tell Him what you want Jesus is on that mainline Tell Him what you want Call Him up, call Him up, call Him up, call Him up Call Him up and tell Him what you want
After reading the aforementioned Facebook comment, I thought, if Jesus really was on the mainline, what would I tell him? What would I really want Jesus (JC) to do? What follows is my phone conversation with Jesus. Please use the comment section to share your list of what you would like JC to do. I know, Jesus is not on the mainline. He’s not on any line. His dead body was buried two thousand years ago in an unknown grave. Jesus remains dead and buried to this day. Forget what you know, and play the game. Pretend that Jesus is on the mainline and you want to share your want/need list with him.
JC: Hello, this is Jesus, the alpha and omega, the first and the last, God the Father’s right-hand man, and the winner of last night’s Heavenly Poker Game®. How may I assist you today?
Bruce: Hey JC, this is Bruce Almighty. I heard you would taking calls on the mainline today, so I thought I would ring you and ask you to do a few things for me. Now, being the all-knowing, all-seeing, all-powerful creator of everything AND the winner of last night’s poker game, you should know these things already, but I thought I’d ask anyway. I know you have been busy helping Qanon and Evangelicals advance your kingdom on earth, so perhaps you haven’t been keeping up with what’s up with me. That’s okay. Shall I begin?
JC: Please do, but hurry. I have Donald “Baby Christian” Trump on hold. I have heard through Heaven’s grapevine that Trump has a long list of things he needs to talk to me about.
Bruce: Okay! Here is my Top Ten list of things I want:
Please put an end to world hunger, providing everyone with sufficient food to eat.
Please provide everyone with clean, potable water to drink.
Please provide everyone with housing.
Please provide everyone with clean, comfortable clothing.
Please put an end to war and violence.
Please destroy the means of war, starting with nuclear armaments.
Please do something about global warming.
Please tell the religious of the world that their religions all come from the same place — the human mind.
Please keep me alive until I see my grandchildren grow up and do great things to change the world.
And if it isn’t too much to ask, JC, the Cincinnati Reds winning the World Series would be nice before I die.
JC: Jesus FU****** Christ, Bruce Almighty. Asking for much? I am too busy helping grandmas find their keys, curing colds, and keeping Evangelical preachers from lusting when they see a nice ass to do all these things for you.
Bruce: But, JC, your followers say you spoke the world into existence, that you saved them from their sins, gave them eternal life, and guaranteed them a future home in Heaven, just because they prayed: Dear Lord Jesus, I know that I am a sinner, and I ask for your forgiveness. I believe you died for my sins and rose from the dead. I turn from my sins and invite You to come into my heart and life. I put my trust in you, Jesus, and I promise to follow you as my Lord and Savior. In your Name. If you can do all that JC, surely you can knock out my request list in a few minutes.
NNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNN (sound of a disconnected phone line)
Bruce: JC, are you there? JC? Hello? Is anyone on the line?
NNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNN
Bruce: I can’t believe JC hung up on me.
Several months later, Bruce Almighty is watching his beloved Cincinnati Reds put a World Series-winning beat-down on the Cleveland Indians. He lifts his eyes to the ceiling, saying, Hey JC, one out of ten. One out of ten. Is that the best you can do?
NNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNNN
Bruce Gerencser, 68, lives in rural Northwest Ohio with his wife of 47 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Rowland Foster is the pastor of Faith Tabernacle Congregation in Mechanicsburg, Pennsylvania. Believing that God alone heals the sick, Foster teaches congregants to pray and seek God’s divine intervention in their medical maladies. This belief has led to several deaths, including the pastor’s two-year-old granddaughter. Foster was charged in the death of his granddaughter, but last month the charges against him were dismissed. (Please see previous post on Rowland Foster.) Last Friday, prosecutors refiled charges against Foster.
The Reading Eagle reports:
Less than two weeks after a district judge dismissed the counts, Berks County prosecutors have refiled the charges against a pastor accused of failing to report neglect of his 2-year-old granddaughter who died of a treatable bacterial pneumonia.
The refiling was done Friday in District Judge Andrea Book’s office in Jefferson Township, but District Attorney John T. Adams said Monday that Book won’t hear the case against Rowland Foster. Adams said Book has agreed to step aside so another judge can hear the prosecution’s case.
Foster, 72, remains free pending his hearing, which has not yet been scheduled, Adams said.
Foster is charged with failure to refer child abuse to authorities in his role as pastor, which makes him a mandatory reporter under the child protective services law.
Foster is pastor for the Faith Tabernacle Harrisburg District, Mechanicsburg, Cumberland County. The nondenominational church eschews the use of medicine.
On Nov. 8 about 1 p.m., troopers, tipped off by a funeral director, said they responded to the Tulpehocken Township home and found Ella Grace Foster dead on the sofa, with her family in the same room.
At the April 19 hearing, which was packed with supporters of the pastor, Dr. Neil A. Hoffman, a forensic pathologist who performed the autopsy, testified the child died of bacteria pneumonia and tracheitis, infections that almost certainly would have been cured with penicillin or a similar antibiotic. He said the need for medical intervention would have been obvious to any reasonable person at least a day or two before her death, and medicine administered even within hours of her death may have saved her.
Rowland’s attorney, Christopher A. Ferro of York, said investigators made that argument in hindsight with the benefit of the autopsy report, not on actual observations.
Furthermore, he said, there was no evidence to show “willful” failure to report neglect on Rowland Foster’s part.
Jonathan H. Kurland, chief deputy district attorney, argued that despite Rowland Foster’s religious beliefs, he is obligated under the state’s child abuse reporting law to report neglect or any other form of child abuse to ChildLine.
Updated
A December 18, 2017 Penn Live report states that the charge against Rowland Foster has been dropped.
Clovis Vilchez-Parra, former associate pastor at Mission San Juan Diego Catholic Church in Arlington Heights, Illinois was sentenced to four years in prison through for distributing child pornography.
The Chicago Tribune reports:
A former associate pastor at an Arlington Heights church was sentenced to four years in prison Thursday for distributing child pornography, according to court records.
Clovis Vilchez-Parra, 36, also was ordered to register as a sex offender after pleading guilty to the charge during a hearing in Cook County’s Rolling Meadows branch court. Numerous other pornography charges were dropped in exchange for his plea.
Vilchez-Parra was a priest at the Mission San Juan Diego Catholic Church at the time of his arrest in 2015 by police in Palatine, where he lived in housing provided by the Archdiocese of Chicago, authorities said.
Prosecutors said Vilchez-Parra used computer file-sharing software to locate, download and distribute pornographic images of children younger than 13. The computer activity was traced by the Internet Crimes Against Children Task Force, prosecutors said. Authorities obtained a search warrant and found the images on a laptop computer and a flash drive at his residence, prosecutors said.
After his arrest, the archdiocese said in a statement, Vilchez-Parra was withdrawn from ministry “pending the resolution of this matter.”
Annie Peguero and her nineteen-month-old daughter attended church last Sunday at Summit Church in Springfield, Virginia. During the service, Peguero’s baby became hungry, so she breast-fed her. Little did she know that she was surrounded by horny, weak, pathetic men who can’t control their sexuality when ‘forced” to view a breastfeeding mom’s partially exposed breast.
Annie Peguero was trying to soothe her agitated 19-month-old baby in church on Sunday when she did what she often does — she nursed her. But her efforts to calm her daughter caused a stir in the sanctuary of Summit Church in Springfield.
A woman promptly asked the Dumfries mother to decamp to a private room, she said. Peguero declined and was later told that the church does not allow breast-feeding without a cover because it could make men, teenagers or new churchgoers “uncomfortable,” she said. One woman told her the sermon was being live-streamed and that she would not want Peguero to be seen breast-feeding.
The mother of two left her seat in the back of the church and fled, embarrassed and in shock. The next day, she posted her own livestream video on Facebook — with her baby, Autumn, at her breast — telling viewers what happened and urging women to stand up for breast-feeding.
“I want you to know that breast-feeding is normal,” she said.
It is also a legally protected right in Virginia, where the legislature passed a 2015 law that says women have a right to breast-feed anywhere they have a legal right to be.
….
Peguero, a 42-year-old personal trainer and fitness and nutrition specialist, often posts live videos online with tips and advice about managing life with two young children. She talks about getting through the day when a spouse is deployed, drawing on her own experience as the wife of a Marine serving overseas.
The self-described “hippie mama” said she looked forward to breast-feeding long before she had children.
“I knew it was the very best thing for my baby,” she said. “I wanted to give them that gift for as long as I could, and that’s what I did.”
She nursed her older daughter — now 4 years old — until she was 8½ months pregnant with Autumn. In all that time, she never had a problem nursing in public, she said.
“I have breast-fed in a few different countries. I have breast-fed all over the place,” she said. “No one has ever said anything to me.”
Virginia was one of the last states to pass a law protecting a woman’s right to breast-feed in public.
Before passage, women in Virginia had the right to nurse their babies on state-owned property, but restaurants and other privately owned businesses that were open to the public could prohibit it.
Under identical bills brought by Del. David B. Albo (R-Fairfax) and Sen. Jennifer T. Wexton (D-Loudoun), mothers are permitted to breast-feed anywhere they are “lawfully present.” The measures cleared the Republican-controlled House and Senate without opposition and were signed into law by Gov. Terry McAuliffe (D).
Albo and Wexton were not familiar with the details of Peguero’s case but said the law clearly gives women the right to breast-feed anywhere they are otherwise allowed to be.
“Women don’t really have a choice,” Albo said. “If you have a kid, and the kid’s hungry, you have to feed ’em.”
Wexton said she brought her bill after hearing from a woman who had been told she could not nurse her baby in a hallway outside the children’s room at her gym. Employees said she could only breast-feed in the bathroom, Wexton said.
“The fact is, women just want to feed their babies. Women are very discreet about their breast-feeding. . . . It’s not in any way an indecent exposure situation,” she said.
Leave it to Evangelicals to have a big problem with a human natural process — breastfeeding. What’s more natural than a mother feeding her child using the mammary glands the good Lord gave her? The problem is that Evangelical men are deeply immersed in a culture where women’s breasts have been sexualized. And as with anything having to do with sex while the lights are on, Evangelical churches and pastors — at least as far as the keepers of male mental virginity at Summit Church are concerned — overreact and enact stupid policies and rules.
Sadly, a century of Evangelical obsession with sex has resulted in multiple generations of men being taught that they are not in control of their sexuality, and that women are seductresses out to bed them. Women are forced to cover up their bodies and mute their comeliness lest some horn-dog of a man cast a glance their way and feel some sort of sexual stirring. Evidently, the Holy Spirit living inside Evangelical men is not enough to keep them from lusting during their pastors’ sermons.
Non-Evangelicals read posts such as this one and snicker while shaking their heads. There is nothing sexual about women breastfeeding their children. Babies need to eat, end of discussion. As long as women are discreetly feeding their babies, I can’t think of one reason why their doing so should be a problem. My wife breastfed all six of our children. Rarely did she leave a church service to do so, and if she it did it was because the child was being fussy and she didn’t want to disrupt the service.
I pastored scores of breastfeeding women during the twenty-five years I spent in the ministry. I can think of only one time where a woman breastfeeding a child proved to be a distraction. One Sunday, as I was preaching away on the unsearchable riches of Christ, a church member sitting about three rows back unbuttoned her dress, pulled up her bra, and fully exposed her breast. She did this so her four-year old child could have a snack. Most church members had no idea what was going on in the third row, but unfortunately for me, I had a boobs’-eye view.
In many Evangelical churches, men are viewed as metaphorical infants, unable to control their desires. Women are repeatedly told that they must be the adults in the room, and for the sake of infantilized men, cover their bodies. What’s even more astounding, as in the story mentioned above, is that it is left to church women to police their ranks. Taught that they must be gatekeepers, church women make sure that no Jezebel tempts their men. Perhaps the real solution to the breastfeeding problem is for men to own their sexuality. Stop with all the silly rules that only serve to embarrass and demean women. To Evangelical women, I say, it’s time to rebel against thinking that reduces women to sex objects. Of course, such rebellion requires Evangelical women (and men) to stand against the patriarchal, anti-women bullshit that their pastors preach Sunday after Sunday. Sadly, I am not hopeful that church women will do so. The pressure to conform is so great, that only by leaving Fundamentalist churches can women truly be free.
Juan Gomez, former pastor of Iglesia De Dios (Church of God) in Wimauma, Florida, was convicted today of “sexual battery upon a minor between the ages of 12 and 18 and unlawful sexual activity with a minor.” The Bradenton Herald reports:
A former Wimauma pastor has been found guilty in the 2015 sexual battery of a 17-year-old boy during a hunting trip.
Juan Gomez, 53, was convicted by a jury Thursday afternoon of sexual battery upon a minor between the ages of 12 and 18 and unlawful sexual activity with a minor. The jurors deliberated for just under an hour at the conclusion of a four-day trial.
Gomez, who is facing up to life in prison, will be sentenced on June 16.
The assault first came to light July 21, 2015, after investigators received information Gomez sexually assaulted the boy earlier that month at a hunting ranch in northern Manatee County.
The victim was very thankful on Thursday after the verdict was read, according to Assistant State Attorney Brian Chambers.
“The biggest fear that these victims have is that they won’t be believed, and to be believed by this community, for the jury to recognize the heinous act committed upon him while the defendant was entrusted with his care, makes that courageous act of coming forward worthwhile,” Chambers said afterward.
The incident was not isolated, however. The jury heard from another victim who said he was first sexually battered by Gomez in 1990 at a church camp in another county in Florida, and later again during a college visit in Tennessee in 1994.
“He waited for 25 years for justice of that,” Chambers said. “This case is a highlight for what happens, because he wasn’t listened to 25 years ago it only allowed the perpetrator to have another day and another victim.”
Walter Chuquimia, pastor of Beth-El Farmworker Ministry in Wimauma, Florida was arrested yesterday and charged with three counts of sexual battery. Chuquimia allegedly sexually abused a girl for six years, beginning when the girl was eleven years old. Fox-13 reports:
Walter Chuquimia, 59, was arrested by the Hillsborough County Sheriff’s Office after detectives said they found Chuquimia raped a 17-year-old on April 24, 2017.
During their investigation, detectives found the suspect has sexually battered the victim several times dating back to 2011.
HCSO said Chuquimia was the pastor at Beth-El Farmworker Ministry, Inc. during part of this time. Detectives said Chuquimia admitted to several of the offenses and was arrested and booked on April 24, 2017.
He was charged with three counts of sexual battery.
Detectives have not identified other victims, however, anyone with information concerning Chuquimia is asked to call the sheriff’s office at 813-247-8200.
According to Beth-El Farmworker Ministry, Inc.’s Facebook page, the church’s focus is giving assistance to farm workers and their extended family members through worship with the Hispanic community.
Chuquimia’s bio on Beth-El Farmworker Ministry’s website states:
Rev. Walter F. Chuquimia is a native of Bolivia, South America, and is a child born in a non-Catholic household. His grandfather was a descendant of the Inca Empire and the first Bolivian native ordained onto the ministry. Pastor Walter has two brothers and a sister graduated from Theological Seminaries in the United States. He remains in touch with his mother, brothers and a sister living in his native Bolivia. In Bolivia he had earned a Bachelor’s degree in Education, and though in rural area elementary schools. Walter attended Universidad Adventista de Centroamerica (Central American Adventist University) in Alajuela, Costa Rica. He worked as Bible Teacher and Literature Evangelist in several Central American Countries. In the United States he graduated from McCormick theological Seminary with Mater of Divinity Degree. Walter was ordained in 1996 at his hometown church, Valley Presbyterian Church, Scottsdale, Arizona, Grand Canyon Presbytery.
Walter played professional soccer for Alajuela Football Club, Costa Rica. In United States encouraged by elders of his first congregation he had learn to play golf and racquetball, his daily routine includes outdoor walking or biking. Walter has an excellent command of the English and Spanish language, an effective public speaker and skilled translator from English to Spanish and vice versa. He is sensitive and respectful of the long-standing traditions of the church and community; open enough to a dialogue that can invigorate our worship and service to the Lord. Formal education received in South America, Central America, Puerto Rico and in the United States of America.
Walter is married to Lorraine, raising together a daughter and son, and is also a very proud father of Kelly Adelina Chuquimia (Arizona) and Sally Maria Chuquima (Pennsylvania), whose mother is also a pastor.
Rev. Walter Chuquimia is the pastor of the worshiping community at Beth-El Mission.
In January 2016, James Lilly, a youth worker at Christ Episcopal Church in Bluefield, West Virginia, was arrested and charged with incest, sexual assault, and sexual abuse. The Bluefield Daily Telegraph reported:
A transgender Bluefield man who worked in youth ministry at local Episcopal churches was arrested Tuesday and charged with multiple counts of sexual abuse of a juvenile.
James Lilly, 24, was charged with one count of incest, one count of second-degree sexual assault and 31 counts of first-degree sexual abuse, Detective K.L. Adams, with the Bluefield Police Department, said.
Adams said the victim in the case is a juvenile female. He said the abuse began in 2009 when the victim was 9 to 10 years old, and continued until she was 16.
The alleged abuse in the case took place at a home, and not a church, Adams said.
“Mr. Lilly, by his own admission, is transgender,” Adams said. “He is in the process of becoming a woman.”
Adams said Lilly has a degree in religion from a Virginia college and has worked at numerous churches. Locally, he worked at Episcopal churches in both Bluefields.
Lilly is also in the process of getting a teaching degree at Bluefield State College, Adams said.
A transgender man pleaded guilty to three counts of sexual abuse in the first degree in Mercer County Circuit Court Wednesday afternoon.
James Lilly, 25, of Bluefield, will be sentenced on Nov. 17.
Circuit Court Judge Derek Swope accepted a plea agreement in the case, which dropped 28 counts of sexual abuse in the first degree as well as charges of sexual assault third degree and incest.
Each count brings one to five years in prison, but with the plea, Swope said two counts are “probated” (no prison time) and the third count carries the possible one to five years at the discretion of the judge.
Swope also said the plea agreement includes a mandatory lifetime registry as a sex offender as well as 10 to 50 years of enhanced supervision.
Assistant Prosecutor John McGinnis told Swope that the plea agreement was reviewed by the victim as well as the victim’s guardian ad litem, Cathy Wallace, and both agreed to it.
Lilly’s sentencing hearing was delayed so a diagnostic evaluation could be completed. Yet to be determined is Lilly’s classification as a prison inmate. The Bluefield Daily Telegraph reports:
A diagnostic evaluation was completed recently for a former youth pastor and admitted transgender sex offender who is facing a prison term after pleading guilty last year to sexual abuse first degree.
James Lilly, 25, of Bluefield pleaded guilty in August 2016 in Mercer County Circuit Court to three counts of sexual abuse in the first degree. Raleigh County Judge John A. Hutchinson, who was assigned to the case after Mercer County Judge Derek Swope recused himself, delayed Lilly’s sentencing on Dec. 21, 2016 and remanded him to the state Department of Corrections so a diagnostic study could be completed with regard to how he would be classified as an inmate.
….
During the December 2016 hearing, Hutchinson spoke of Lilly’s pre-sentencing report and emphasized that gender disorientation is a recognized condition, saying that he psychologically identifies with being a female.
In mid-April, Hutchinson informed the court that he had received the report resulting from the diagnostic interview, and sentencing was scheduled for a later date. In his order, Hutchinson instructed the Department of Corrections (DOC) to send a representative to Lilly’s sentencing hearing to inform the court about the policies, procedures and protections at DOC facilities “in the event the court determines a sentence in the penitentiary is appropriate for this defendant.”
A transgender man who pleaded guilty to three charges of first-degree sexual abuse is now serving his sentence in a northern West Virginia prison, officials with the state Division of Corrections said Friday.
James Lilly, 26, formerly of Bluefield, is currently an inmate at Northern Regional Correctional Facility in Moundsville, according to the state Division of Corrections Inmate Search website. Prison officials confirmed Friday that he was among the facility’s inmates.
A former youth pastor, Lilly was arrested Jan. 12, 2016. A Mercer County grand jury indicted him on 28 counts of first-degree sexual abuse as well as third-degree sexual assault and incest. He pleaded guilty to three charges of first-degree sexual abuse. After being arrested, he told Bluefield Police detectives that he was a transgender who was in the process of becoming a woman.
The victim, a female juvenile, came forward after learning that Lilly was pursuing a teaching career and student teaching at a school. The principal at Bluefield Intermediate School said later that Lilly was a student observer in 2015, but had little interaction with the students. Bluefield Detective K.L. Adams said after Lilly’s arrest that the abuse began in 2009.
In May, Special Judge John A. Hutchison of Raleigh County sentenced Lilly to a pair of one- to five-year sentences that will run concurrently. These sentences are running consecutively with the third charge of first-degree sexual abuse. This gives Lilly a sentence of two to 10 years in prison. He will be subject to lifetime registration as a sex offender after he is released, and he will be under 30 years of supervision.
Warning snark, satire, and slightly risqué humor ahead! You have been warned!
Two Independent Fundamentalist Baptist (IFB) luminaries — one sporting an honorary doctorate and a Sunday school-level education from Hyles-Anderson College, and the other who prides himself in not having any theological education — have been publicly sparring with one another over homosexuality. “Dr.” Bob Gray Sr., retired pastor of Longview Baptist Temple, Longview, Texas and deep-in-the-closet Steven Anderson, pastor of Faithful Word Baptist Church, Tempe, Arizona have been hurling attacks at one another for weeks now. The core issue is Gray’s support of Johnny Nixon of Born That Way Ministries and his bizarre, revisionist approach to homosexuality; that the eunuchs of the Bible were celibate homosexuals. (You can read Nixon’s response to Anderson here.) Anderson thinks Nixon is spouting heresy and supporting the Sodomite cause, and since Anderson is the expert on all things anal, he has decided to publicly excoriate Gray, Nixon, and anyone who supports them.
I have thoroughly enjoyed watching Gray and Anderson go after each other on their respective blogs. Another round of beers on me, boys. Time for the MMA Main Event: Lube-Me-Up Gray vs. Drop-the-Soap Anderson. Bickering like little children fighting over a toy, these “giants” of the IFB church movement are oblivious to how silly and foolish their bickering makes them look. Of course, from my perspective as I sit in the atheist pew, Gray and Anderson are proving once again how arrogant, vile, and nasty IFB preachers can be when crossed. If you are interested in reading up on the Gray/Anderson war, you can find Anderson’s blog here, and Gray’s blog here. Their remonstrations against each other go back to February 1, 2017.
The latest salvo in the Gray/Anderson war comes from Anti-Sodomite Steve writing a post detailing his disagreement with Anti-Sodomite Bob over whether soulwinners — the IFB version of Jehovah’s Witnesses — should attempt to evangelize homosexuals.
This thing where Bob Gray Sr. keeps telling us we should ask people whether or not they are Sodomites before witnessing to them is just a straw man argument. When you are out soul winning and an effeminate-looking man or a butch woman answers the door, go ahead and give them the gospel. You ought to give people the benefit of the doubt in these situations, anyway, because some people just dress wrong but aren’t actual homos. Preach the gospel to every creature, but you’ll probably get a lot of doors slammed in your face.
Those of us who try not to cast our pearls before swine have probably accidentally given the gospel to more Sodomites than many of the naysayers who say we aren’t loving enough. Most Sodomites probably don’t look any different than anyone else, so yes, we do try to give the gospel to them at the door. If I am 99% sure that someone is a Sodomite, I still give them the Gospel in case of the 1% chance they are not a homo. However, if they are in drag or state unequivocally that they are a Sodomite, I walk away.
Bob Gray wants you to think there’s some kind of contradiction between the reprobate doctrine and scriptures that say that salvation is available to everyone that believes, but there is no contradiction. Christ died for everyone, and whosoever will may come. A reprobate used to be a “whosoever,” but has now crossed a line with God. It’s not that a homosexual act is what makes them a reprobate, but a normal person is not tempted with unnatural sins. Burning in your lust toward the same gender is a SYMPTOM of being a reprobate. Romans Chapter 1 lays out the progression of how someone rejects God to the point where God eventually rejects them.
When someone comes to me concerned that they might be a reprobate (perhaps due to something they participated in unwillingly while drunk,) I ask them if they burn in lust toward the same gender. When they say no, I ask some questions to check what they believe about salvation. If they answer everything correctly, I reassure them that if they are able to believe on Jesus Christ, then they are not a reprobate.
“Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.” – John 12:39-40
Biblically speaking, a reprobate is someone who has crossed a line of no return and cannot be saved. (And yes, I realize Calvinists and Arminians have been fighting over what the Bible says about reprobation for centuries. I speak here generally, not as a defense of any particular view on what the Bible says about the doctrine.) According to Anderson — one of the greatest theologians of the twenty-first century — Romans 1 provides a road map which, if followed, results in reprobation. Romans 1:18-32:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
According to Anderson, the path to reprobation begins with the rejection of God as creator. Six thousand, twenty-two years ago, the Christian God created the world in six literal twenty-four hour days. This belief runs contrary to everything science tells us about the universe, planet earth, and the biological world in which we live. As a rational being, I am given a choice: believe what Evangelicals say about creation or accept what science says about the universe. Either I accept a theological explanation or I accept a scientific one. Which one should I choose? For most of my adult life, I was in agreement with Anderson — God did it 6,022 years ago. Today I reject the notion that the God of the Bible created anything, and I accept that the sciences give us the best explanations for how things came to be. While science does not have all the answers, and may never have them, scientists continue to investigate, pushing forward our knowledge of the universe. Anderson (and Gray and most Evangelicals), however, stands pat with a literalist interpretation of an ancient bronze age religious text.
By choosing science over the Bible, according to Anderson, I have taken the first step down the path to reprobation. My heart has now become darkened and I am a fool. The Bible says in Psalm 14:1, The fool hath said in his heart, There is no God. Embracing atheism nine years ago was another step toward the line of no return. Speaking of people who once were saved and now repudiate that which they once believed, Hebrews 10 states:
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.
Simply put, God’s going to get those who at one time were saved and who now trample under their feet the Son of God. Hebrews 6 warns:
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
I was once enlightened, having been a follower of Jesus for almost fifty years and a preacher of the gospel for almost four decades. I tasted of the heavenly gift and it was oh so good and sweet. But one day, that which was once sweet to my taste turned bitter and disgusting, so I spit it out. In doing so, I made a mockery of Jesus and his super-duper salvation. By openly disparaging Jesus, I clearly showed that I am a reprobate, and now I am no longer able to repent of my sins and be saved. I am beyond the reach of God’s grace, having been turned over by God to the lusts of my flesh. More ice cream, please!
As you can see, Hebrews 10 and Hebrews 6 dovetail quite nicely with Romans 1. According to Anderson’s check list view of Romans 1, since I have rejected the creator and openly and defiantly have spit in the face of Jesus — rejecting his awesome offer of living for eternity in heaven next door to the likes of Steven Anderson and Bob Gray Sr. — God has turned me over to the desires and lusts of my flesh. Now that I have been given over to a reprobate mind, it is only a matter of time before I start craving homosexual sex. In Anderson’s mind, homosexuality is the conclusion of my choice to reject God and embrace atheism.
Just remember, the same can be said for all Evangelicals-turned-atheists. We might say we are heterosexuals, but deep down in our hearts we really desire to wickedly fornicate with members of the same sex. According to Romans 1, we know that our licentious behavior deserves God’s punishment, but we laugh in the face of God and take great pleasure in screwing our brains out.
Anderson’s explanation of reprobation is quite convoluted and contradictory. According to Romans 1, Hebrews 10, and Hebrews 6, there is no doubt about me being a reprobate. But, I don’t crave anal sex or blow jobs from men. Does this mean that I still might be able to be saved? Does this mean one foot is on the line of no return? Or perhaps I am hiding my homosexual desires, and that, in time I won’t be able to contain myself and I will give in to my vile, burning lust for men. I ask you, oh great and mighty Anderson, am I a Sodomite?
Anderson is not smart enough to hide his homophobia and bigotry. Instead, he concocts the notion that there are two classes of sexual sin: natural and unnatural. Any sexual behavior practiced by LBGTQ people is unnatural. Heterosexual sex, even if it is adultery and fornication, is natural. But how does Anderson label sexual behaviors practiced by God-fearing, Jesus-loving Evangelicals — you know anal and oral sex, to name two — that are the primary ways LGBTQ people engage in sex? Is natural sex only one man, one woman, married to each other, man on top missionary style, primarily for procreation? I ask you oh real man of genius, exactly what is natural and unnatural sin?
While I find great delight in watching Anderson and Gray out-homo one another, I am saddened by the fact there are preachers who can still draw a crowd with homophobic preaching. While Anderson and Gray battle over who is the least nice to LGBTQ people, kind, decent, loving people are being hurt by their preaching. I have no doubt that there are deeply closeted gays who attend Longview Baptist and Faithful Word. They dare not reveal their true nature lest they be labeled a Sodomite and a reprobate. Some of these people genuinely love God and believe that Jesus is their Savior, yet they are trapped in churches that invest tremendous amounts of time and effort in destroying them.
I generally subscribe to the theory that Evangelical preachers who scream the loudest about this or that sexual sin have secret lives they are trying to hide. It is not too far of a stretch to think that someday the news headlines will read “Steven Anderson Photographed Leaving Solomon’s Gay Bath House with Bob Gray.” Both men say they were there “evangelizing” S-o-d-o-m-i-t-e-s. Wait a minute! I thought homosexuals were reprobates! I thought reprobates have crossed the line of no return and are beyond reach! What were you really doing, preachers Anderson and Gray? Ah, we can only hope, right?
Note
I find it ironic that both Anderson and Gray believe that people are saved through mental assent to a set of theological propositions; that requiring sinners to actually turn from their sins and forsake them is “works” salvation. When Anderson and Gray, along with their followers, fan out into their local communities to go soulwinning, their goal is to get people to one-two-three, repeat after me the sinner’s prayer. (One,Two,Three, Repeat After Me: Salvation Bob Gray Style) No demands are made, and any sinful lifestyle choices are between God and those who prayed the prayer. That is, except for homosexuals. Evidently, sodomy is the ONE sin that must be forsaken. Both Anderson and Gray agree: there are no Sodomites in heaven. Of course, the Bible also says neither will fornicators, idolaters, adulterers, the effeminate, abusers of themselves with mankind, thieves, covetous people, drunkards, revilers, extortioners, liars, murderers, those who practice witchcraft, those who cause strife, those who are envious, those who are at odds with others, those who don’t regularly bathe (uncleanness), those given to wrath, and those with heretical beliefs inherit the Kingdom of God.
If the Bible is the inspired, inerrant, infallible Word of God, and every word is straight from the lips of the Big Kahuna, then this means, based on the aforementioned verboten sins list, that every Evangelical church member, including Gray and Anderson, will someday join LGBTQ people in hell.
Imagine how delightful hell will be one day when Anderson and Gray arrive, thinking they are going to heaven, only to find that they are roommates with Harvey Milk, RuPaul, and Neil Patrick Harris. Surprise! Surprise! (Please say in Gomer Pyle voice.)
Of course, there is no hell, except for the hell caused in this life by people such as Bob Gray Sr. and Steven Anderson. Since these men are likely reprobates, past any hope of a course correction through which they gain a modicum of love, kindness, decency, and respect, all any of us can do is try to do is rescue as many people as possible from the IFB cult.