Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Only the Good Die Young by Billy Joel.
Come out, Virginia, don’t let me wait
You Catholic girls start much too late
But sooner or later it comes down to fate
I might as well be the one
They showed you a statue and told you to pray
They built you a temple and locked you away
But they never told you the price that you pay
For things that you might have done…
Only the good die young
You might have heard I run with a dangerous crowd
We ain’t too pretty, we ain’t too proud
We might be laughing a bit too loud
But that never hurt no one
So, come on, Virginia, show me a sign
Send up a signal I’ll throw you the line
The stained-glass curtain you’re hiding behind
Never lets in the sun
Darling, only the good die young
You got a nice white dress and a party on your confirmation
You got a brand new soul
And a cross of gold
But, Virginia, they didn’t give you quite enough information
You didn’t count on me
When you were counting on your rosary
They say there’s a heaven for those who will wait
Some say it’s better but I say it ain’t
I’d rather laugh with the sinners than cry with the saints
The sinners are much more fun…
You know that only the good die young
You say your mother told you all that I could give you was a reputation
She never cared for me
But did she ever say a prayer for me?
Come out, come out, come out
Virginia, don’t let me wait,
You Catholic girls start much too late,
But sooner or later it comes down to fate
I might as well be the one,
You know that only the good die young
Tell you baby
You know that only the good die young
Only the good die young
Only the good
Only the good die young
Voices of Reason sing Only the Good Die Young A capella
Lately, it’s occurred to me that progressive-leaning Christians like myself have more in common with atheists right now than with white evangelicals, the ones who, overwhelmingly, will stop at nothing to see the United States turn into a theocracy, using Margaret Atwood‘s The Handmaid’s Tale as a handbook rather than as a cautionary tale.
Religious beliefs aside, atheists and progressive Christians need each other during these uncertain times. Our politics, if nothing else, are more alike than they are different. You don’t need to share spirituality to understand the consequences of enforcing so-called “bathroom safety” laws that target transgender people, rejecting climate change, allowing businesses to deny women’s health care, or allowing Creationism to be taught alongside evolution in public schools. As citizens, we all have common adversaries, among them faith-based ignorance and bigotry. As human beings, we also have common causes worth uniting for: freedom and education.
— Sarahbeth Caplin, The Friendly Atheist, Atheists and Progressive Christians Must Work Together to Fight Evangelicals, November 26, 2017
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Felix Broussard, pastor of St. Bernard Roman Catholic Church in Breaux Bridge, Louisiana is still awaiting trial on child pornography charges. According to a previous news report, Broussard “repented” after every time he looked at child porn [the blood of Jesus making pedophiles and sexual predators “clean” for 2,000 years].
Ken Stickney, a reporter for The Daily Advertiser, writes:
The Rev. F. David Broussard, charged 16 months ago with 500 counts of possession of child pornography, may yet get his day in court.
But it didn’t happen Monday in 16th Judicial District Court in St. Martin Parish, where he was scheduled to appear before Judge Vincent J. Borne. Broussard’s name was called in court simply as “Felix Broussard,” but he did not appear before the judge after court officials scoured the courtroom to see if the defendant was present to stand. Court officials said they were not fully certain why Broussard was absent.
….
A priest for more than two decades, Broussard was arrested in July 2016 after a repair technician discovered more than 500 images of child sex abuse on Broussard’s personal computer. Broussard had brought the computer in for repairs and the technician, after discovering the images, was required by law to report the crime.
Broussard had been assigned to St. Bernard Roman Catholic Church in Breaux Bridge at the time of his arrest; he was also chancellor at the church school.
A police investigation revealed the images were on Broussard’s computer for about two years. None of the images were of local children, authorities said.
On the weekend after his arrest, Broussard sent a letter of apology to his parishioners by way of Most Rev. Douglas Deshotel, bishop of Lafayette, who offered Masses at St. Bernard that weekend and read the letter to parishioners.
Nonetheless, Broussard personally entered a plea of not guilty to the possession of child pornography charges in May before Judge Paul de Mahy.
At his arrest, Broussard was suspended from his priestly duties by Deshotel. Church law says sex with minors is a sin of adultery and are considered criminal. If he is convicted, the church could convene a tribunal for Broussard, and remove him from the priesthood.
….
In August 2016, KATC-3 reported:
The Breaux Bridge priest arrested on child pornography charges told investigators he knew viewing the images was wrong and that he “‘repented’ after every episode,” according to an arrest warrant obtained by our investigative team.
Father David Broussard was arrested on July 27 on 500 counts of child pornography after images allegedly were found Broussard’s computer. The images included both male and female children ranging in age from infancy to 12 years old, and included photos of children involved in sexual activity with other children and adults, according to the arrest affidavit.
During an interview with investigators, Broussard allegedly admitted that he used the computer to search and view child pornography.
The computer was found at Broussard’s office or living quarters at St. Bernard Roman Catholic Church, where Broussard was a priest, according to the affidavit.
Investigators examining the computer learned that it had be used from July 2014 to July 2016 to search for child pornography. Genealogy searches for the surname Broussard were also made on the computer in close proximity of searches for child pornography, according to the arrest affidavit.
….
The initial report in the case of David Broussard, the priest arrested on child pornography charges, indicates State Police were initially contacted by the St. Martin Parish Sheriff’s Office on July 15. The State Police Special Victims Unit found that multiple searches for child pornography were made on Broussard’s computer between July 2014 and July 2016, the document states.
The computer was “personally owned” by Broussard. The desktop had more than 500 images of child sexual abuse saved, the document states.
The computer was located a Broussard’s living quarters at the St. Bernard Roman Catholic Church in Breaux Bridge where he was pastor.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Mark Whitaker, assistant pastor of New Bethel Baptist Church (his father’s church) in Portsmouth, Virginia, stands accused of forgery, passing forged checks, and identity fraud.
Scott Daugherty, a reporter for The Virginian-Pilot, writes:
A Circuit Court judge ordered the public out of the courtroom on Monday afternoon so prosecutors and defense attorneys could argue two motions relating to Councilman Mark Whitaker’s case in private.
Retired Hampton Circuit Judge William Andrews III cleared the room after a defense attorney indicated he planned to discuss grand jury testimony the court previously ordered sealed.
A Virginian-Pilot reporter objected to the move, prompting Andrews to ask a deputy to escort everyone out.
Whitaker, assistant pastor of New Bethel Baptist Church, is charged with 11 counts of forgery, seven counts of passing forged checks and two counts of identity fraud.
The charges stem from an investigation Sheriff Bill Watson initiated into Whitaker’s church, its development company and its now-defunct credit union.
Whitaker’s trial was originally set to start Monday, but the judge postponed it until March 21 so the defense could argue various motions.
Whitaker’s attorneys asked Andrews earlier this year to toss the entire indictment. Jon Babineau and Don Scott argued that the special grand jury process was tainted. They took issue with how Portsmouth Circuit Judge William Moore Jr. recused himself from handling Whitaker’s case after overseeing the grand jury and how Watson and one of his investigators had publicly denounced Whitaker.
The attorneys also argued the court should dismiss 15 of the counts because of insufficient evidence. They noted that two of the victims identified in the indictment have come out in support of Whitaker. Malinda Starkley, who worked at the church and credit union, and Caroline Larosiliere, Whitaker’s sister, say that if Whitaker signed their names to any documents, he did so with their permission.
Special prosecutor Andrew Robbins countered that there is no evidence Moore was biased against Whitaker. He also argued that because Capt. Lee Cherry and Investigator Brett Johnson of the Sheriff’s Office were involved in the original investigation, it made sense for the court to order them to assist the grand jury, along with a special agent from the U.S. Treasury Department.
….
Whitaker’s church bio page states:
Dr. Mark Micaiah Whitaker is the third of four children born to Bishop James M. and Otelia McIntyre Whitaker of Portsmouth, VA. He is married to Dr. Ingrid Whitaker, who serves as a Tenured Associate Professor of Sociology at Old Dominion University. Dr. Mark and Dr. Ingrid Whitaker made history on Tuesday, November 4, 2014 by becoming the first married coupled elected to Portsmouth City Council and Portsmouth School Board. They are the proud parents of four children – *****.
Dr. Whitaker was educated in the Portsmouth Public School System. In 1983, he graduated 4th in his class with honors from the great Manor High School and was named to the First Team All-State Boys Basketball Team. Dr. Whitaker furthered his education at Virginia Tech where he was the recipient of a full-athletic scholarship in basketball, served as President of the Black Student Alliance, was listed as Who’s Who Among Students in American Universities and Colleges, and graduated from Virginia Tech in 1987 with a Bachelor of Science degree in Management Science. In 1989, Dr. Whitaker received a Masters of Business Administration from The Pennsylvania State University. Moreover, in 1993, Dr. Whitaker received the Doctor of Jurisprudence (Law Degree) from The Ohio State University Moritz College of Law where he served as President of the Black Law Students Association in 1992 and 1993 and served on the College of Law Honor Council. Dr. Whitaker has done further studying in the R.B. Pamplin College of Business Doctoral Program at Virginia Tech and the Samuel Dewitt Proctor School of Theology of Virginia Union in the Masters of Divinity program.
Dr. Whitaker presently serves as a Tenured Associate Professor of Management at the historic Hampton University. In 1992, Dr. Whitaker was licensed as a minister and ordained in June of 1995. Moreover, Dr. Whitaker serves as the Assistant Pastor of New Bethel Baptist Church in Portsmouth, VA where his father, Bishop James M. Whitaker has served as the Pastor since June of 1964 and his mother, Otelia McIntyre Whitaker, is the Minister of Music. Under the direction of his father, Dr. Whitaker initiated an endowment fund ministry at the church, computerized the operations of the church and church credit union, received over $1 million from the Virginia Department of Education 21st Century Community Learning Center Grant for after-school tutoring and summer enrichment programs for elementary and middle school students in the Cavalier Manor neighborhood, expanded the catering business of the church, coordinated the purchase of the former Bona Villa 15 acre apartment complex, created the New Bethel Development, LLC , reorganized the Diaconate Ministry, and developed the Wednesday night Christian Development Institute.
In May 2002, Dr. Whitaker was elected to the Portsmouth School Board as the youngest person ever elected and served until December 2014. As a School Board Member, Dr. Whitaker served as chair of the Minority Contracting Committee and the Corporate Sponsorship Committee. Moreover Dr. Whitaker was very instrumental in the School Board implementing a Minority and Women Business Enterprises Program, Middle School Athletics Program, Pay Equity Study, and in advocating for social justice and respect for all.
Dr. Whitaker is one who believes that, through Christ, we can do all things.
In April 2017, Daugherty reported:
Councilman Mark Whitaker was indicted Thursday on 20 felony charges of identity fraud, forgery and using forged checks.
A special grand jury impaneled to hear evidence about Whitaker’s church, New Bethel Baptist Church, and its development company and its now-defunct credit union returned the indictments.
Eleven counts alleged forgery, seven “uttering a forged check” and two identity fraud. Most of the charges stem from August 2013, but two are from October 2014.
Three people were identified as victims in the paperwork – Kevin Blount, Caroline Larosiliere and Malinda Starkley. New Bethel’s website lists a Malinda Starkley as a deacon.
….
Whitaker previously blasted the grand jury investigation as politically motivated, noting that Sheriff Bill Watson was involved in the initial inquiry. The two are longtime political foes, with each accusing the other of racism and grandstanding over the years.
A source familiar with the case told The Pilot that Watson had his employees start the investigation, and then they looped in the U.S. Treasury Department.
….
According to court documents, investigators with the Sheriff’s Office, Treasury and the federal agency that regulates credit unions first presented evidence to Portsmouth Commonwealth’s Attorney Stephanie Morales. But she asked the court in January to assign a special prosecutor, citing a conflict of interest “and to avoid the appearance of impropriety.”
Chief Circuit Judge William Moore Jr. impaneled the nine-member grand jury Tuesday to look into the church, the financial relationships between its entities and transactions between those entities and their members, among other things.
….
After Robbins presented the charges to the jurors, eight of whom appeared to be black and one white, it took about an hour to return with signed indictments.
Earlier Thursday, an attorney representing the church said she did not believe any crimes had occurred.
“If they indict anyone in this matter, it would be an absolute tragedy,” said Verbena Askew, who accompanied a half-dozen church employees Tuesday and Wednesday while they testified to the grand jury.
Over the past month, Askew has repeatedly argued the jury was not legally able to return an indictment. She continued questioning that ability Thursday.
….
James and Mark Whitaker run the church at 4212 Greenwood Drive and are involved in its development company. Whitaker headed the church’s credit union before it was liquidated in August 2015 because the National Credit Union Administration determined it would never be able to “restore viable operations.”
The church started the development company about 11 years ago to buy a dilapidated rental complex next door, but financing dried up, and New Bethel Development defaulted on a $2.9 million loan, with the church as collateral.
A third party took control and arranged to sell it so the bank could get its money back. The buyer, Herman & Kittle, wants to build 280 apartments there. But the project didn’t get City Council approval after pressure from residents in the Cavalier Manor neighborhood, and Herman & Kittle is suing.
The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods. Through the ages of slavery — through the weary centuries of the lash and chain, God was the acknowledged ruler of the world. To enthrone man, was to dethrone God.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Romello Leach, pastor of several unidentified churches, was accused on Wednesday of sexually assaulting a teen girl and impregnating her.
An El Paso County minister arrested on suspicion of multiple counts of sexual assault on a child is accused of impregnating a 14-year-old girl, arrest records show.
According to an arrest affidavit, Romello Leach, 22, and an unidentified girl whose parents Leach knows from church had sexual intercourse at least twice since late 2016.
Leach was arrested and booked into the El Paso County jail Wednesday. He faces four counts of felony sexual assault by one in a position of trust with someone under the age of 15 and four counts of felony sexual assault by one in a position of trust with someone between the ages of 15 and 18.
Arrest records show the girl did not tell anyone about her pregnancy until her mother noticed in May that she had “a larger belly.” On May 17, the affidavit said, her mother took her to the Colorado Springs Pregnancy Center, where they told an employee that the daughter had been impregnated by Leach. The daughter said she and Leach had sexual intercourse twice – once in November 2016 and again in February or April 2017.
….
The affidavit details a recorded telephone conversation obtained by deputies in which Leach’s ex-wife asked him, “So you didn’t sleep with that girl and get her pregnant?” Leach replied, “It happened.”
She then asks why he would sleep with a 14-year-old girl and get her pregnant when he knows her parents. Leach said “he knows he has made the worst mistake” and that “it is not like he will go around and sleep with everybody’s 13 or 14-year-old daughter,” the affidavit says.
During another recorded phone call between Leach and an unidentified person from Nov. 21, arrest records say Leach admitted to having sexual intercourse with the girl on at least four occasions and being the father of her child. He “admitted the behavior was wrong,” and said he was “full of lust” at the time.
The affidavit says the girl gave birth to the child, which Leach admitted was his, on Sept. 15, about two months after her 15th birthday.
As many have heard, the famous 1960s cult leader Charles Manson died while serving a life sentence in prison. By all accounts, he was a charismatic, dictatorial cult leader whose followers murdered several people and created false “evidence” that the murders were perpetrated by African Americans in order to try to start a race war, after which (somehow) Charles Manson would rise victorious and lead after the chaos. While Charles Manson did not physically commit the murders – his followers did – he was deemed to have been the mastermind behind the crimes and was sentenced to death. When the state of California abolished the death penalty, Charles Manson’s death sentence was commuted to life in prison. Manson died at age 83 of natural causes.
I first heard of Manson’s death while checking my social media. One of my Christian friends posted a link to the story with her personal comment:
At long last, justice may be served to him, in death. I’m glad some of the victims’ loved ones are alive to know he no longer breathes, but will become dust, in a state of death, like his long-ago prey. I have a particular disgust for Manson, and the gruesome acts of his followers. He stole so many lives, including those of promising young people who joined his cult, and had their minds and souls hijacked. They are responsible, in the end, for their decisions, but, to an extent, were also victims. America lost part of its innocence in the Manson years, so I consider us all his victims. It may not be charitable to say so, but I am nearly always happy to hear when any despot or cult leader is dead.
Someone commented:
I believe he is now in hell and finally getting what he deserves.
Another commented:
He was Satan’s own. Now may he go back to where he belongs.
My first thought was, here we go with talk of heaven, hell, and divine justice again. My second thought was, wasn’t Charles Manson arrested, tried, convicted, sentenced, and imprisoned for life? Is that not what our society deems as justice?
As one who does not believe in supernatural beings nor in an afterlife, I look to my society’s law enforcement and justice systems to resolve issues involving crime. While no system is perfect, our society’s system works in many cases, and, because it is an evolving society, it is possible for changes to occur within our systems so that they function more efficiently and fairly. However, I realize now that while religious people also are provided the protections of society’s law enforcement and judicial systems, they are also looking to their deity to mete out further justice in an afterlife. Therefore, Charles Manson, for example, has served life in prison for his crimes, and now after his death the Christian God will cast him into eternity in hell where he will burn or rot, depending on one’s definition of hell.
My friend is a Christian, and presumably many commenting on her post are Christians too. I saw many comments corroborating the concept that “now Charles Manson is receiving justice in hell.” These comments caused me to consider the concept of justice. Do these nice Christian men and women really not consider earthly justice “real justice”? Is God’s eternal justice the only true justice? What if Charles Manson had “gotten saved” before his death? According to these Christians’ religion, Charles Manson would be afforded the same afterlife of eternity in heaven as all these nice Christian people who have not persuaded others to commit multiple acts of murder. If one were to ask these nice Christian people if that is “real justice,” what would their answer be? I daresay many would find themselves in quite the conundrum when pressed for an honest answer.
Let us consider a few aspects of Christian justice. My friend and presumably many of her friends believe in the concept of original sin and salvation. Each person by birth is a sinner; the wages of sin are death – eternal death in hell; the only way to escape eternal death in hell is to repent of one’s sin, accept Jesus’ sacrifice on the cross and Jesus as one’s personal Lord and Savior, and to be baptized into a new life of service to God/Jesus/Holy Spirit. Anyone may be saved – anyone – including Adolf Hitler, Josef Stalin, and yes, Charles Manson – and anyone who is saved is granted the golden ticket to eternity in heaven. However, anyone who does NOT accept Jesus as one’s personal Lord and Savior will be condemned to eternity in hell. This includes Adolf Hitler, Josef Stalin, Charles Manson, the young man in India who grew up Hindu, the old woman in Kuwait who grew up Muslim, the old man in China who grew up Buddhist, the middle-aged American woman who is an agnostic atheist. Each one deserves and is subject to the same fate: eternity in hell. Does that sound like justice? Adolf Hitler, who orchestrated a massive extermination enterprise, inhabits the same hell as the nice Muslim lady who was unfortunate enough to believe in the wrong type of deity and who never had the chance to hear about or accept the “correct” one?
It is also interesting to ponder the way Christians learn to overlay their beliefs about supernatural forces onto the natural world. They live in the world, but the world is also inhabited by angels and demons. A person who is “saved” is said to have Jesus living in his “heart.” An unsaved person may be possessed by demons or guided by demonic forces. A guardian angel may save someone from harm. Satan may tempt or guide someone to commit some horrific act. God may intervene to prevent a catastrophe. Christians live in a world where humans commit acts which may or may not be influenced by supernatural forces, where nature may or may not be changed by supernatural forces. There is a constant struggle going on around Christians at all times between the forces of good and the forces of evil. Many Christians believe that if they live a life in favor with God that He will save them from catastrophe, from the forces of evil, from evil acts perpetrated by humans (possibly under the influence of demons), unless He doesn’t physically save them from harm. When He doesn’t, then one must not question His Will, for we humans cannot fathom God’s divine plan.
I remember living in the world inhabited by angels and demons, God/Jesus/Holy Spirit and the Devil. As a child, I was terrified of the dark. No, not the dark, but by the monsters and demons that inhabit the dark. I was taught that monsters were not real, but that demons and the Devil were real and were eager to prey on the unsuspecting unsaved and ready to tempt the staunchest of believers. As a child I couldn’t discern the difference between fictitious monsters and real demons. We were living in a world surrounded by the forces of Good and Evil locked in a battle for our immortal souls. Then in the 1980s (my teenage years) came the whole Satanic scare in which everyone (Christians, that is) talked about Satanic rituals and kidnappings and sacrifices and pentagrams. All of us Christians were afraid, on alert to battle the forces of evil, while at the same time we were told that all we had to do to overcome demons and Satan was to demand in Jesus’ name that they leave, and that they must obey. Whenever I was scared of the dark, I used to pray that the demons and Devil leave in Jesus’ name. Then I felt better.
But we have adult Christians who weave their belief of supernatural forces into the acts of human beings. Believing that Charles Manson is under Satan’s control or perpetrating acts that are pleasing to Satan brings the concept of justice to a different level. While non-believers see Charles Manson as someone who chose to lead others to commit horrific murders, Christians see Charles Manson as a tool of Satan, perhaps inhabited by demons or at least under Satan’s control either through Manson’s free will or lack of free will. Non-believers see that Charles Manson was arrested by law enforcement officers, tried by a group of peers, sentenced by a judge, and served life in prison. Christians see this too, but they also anticipate judgment by God and eternity in hell as additional justice later, as if life in prison were not enough. And there is rejoicing among believers that finally Charles Manson will receive the justice he deserves.
I wanted to ask my friend’s commenters “what if Charles Manson had been saved before his death?” (It’s unlikely, as that turn of events would be too much for a pastor or chaplain to leave unannounced, either so he/she could receive credit or so that other unbelievers could be influenced to turn to the “truth” before it is too late, because, see, God is so great He can even forgive Charles Manson.) But I did not ask, mainly because this friend is one of the few from my evangelical past who knows that I am now an agnostic atheist, and I do not want to cause trouble for her amongst her crowd. But if Charles Manson had been saved before his death, should not good Christians rejoice in his repentance and his eternal glory in heaven with his Lord and Savior?
I imagine that by the convoluted system of Christian justice, those good Christians would say that yes, they rejoice in the power and mercy of God that he can even forgive the likes of Charles Manson. Conversely, they are glad to see that God, in all his glory as the almighty righteous judge, meted out eternal justice to Charles Manson as he never repented of his sins and accepted the saving grace of Jesus’ sacrifice. It just seems somehow inconsistent with the concept of goodness one associates with religion the glee that Christians were exhibiting over the death – no, the everlasting damnation in hell – of another human being.
I desperately wanted to engage in conversation on social media, but I refrained and wrote this post instead. In any case, Charles Manson served his life sentence and will never harm another person again, and for that we should be glad.
Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Jesus Love You (Unless You Smoke Pot) by Brainsnooze.
Jesus listens when you pray
Even if you’re black or gay
Jesus loves you no matter what
Except when you are smoking pot
Jesus watches from the sky
He doesn’t like it when you’re high
Jesus wasn’t crucified
For you to get red eyed and fried
Ave Maria
Here’s an idea
Let Jesus be your savior
Stop this bad behavior
If you see pot
Drop it like it’s hot
Jesus’s there in time of need
He wants you to stop taking weed
Dope won’t help you when you’re bored
Find excitement through the Lord
You think it’s cool to smoke some grass
But Jesus thinks you’re a total ass
Put your bong down and get to mass
When you’re stoned Jesus is aghast
Ave Maria
Here’s an idea
Help Jesus be your savior
Stop this bad behavior
Either repel Or get fried in hell
Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-fourth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Oh Satellite (O Holy Night) by Natalie Windsor.
Warning! Lyrics may contain offensive, vulgar language.
This is the one hundred and fifty-third installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Oh Satellite (O Holy Night) by Natalie Windsor and The National Philharmonic Orchestra.
Lately, it’s occurred to me that progressive-leaning Christians like myself have more in common with atheists right now than with white evangelicals, the ones who, overwhelmingly, will stop at nothing to see the United States turn into a theocracy, using Margaret Atwood‘s The Handmaid’s Tale as a handbook rather than as a cautionary tale.
