I would encourage pastors to start preaching on this issue of climate change and God’s view of climate change. The very covenant was established by God and Noah. And that covenant was that sin was so gross in the world that God had to bring about judgment, and then he had to bring about salvation, and from there came Abraham. God put a rainbow in the sky as a sign of his covenant and he said very clearly to the entire world, ‘Never again will there be judgment, never again will the world be flooded.
“You can take it to the bank, that’s God’s word. And what is it these frauds tells us with climate change? That the world’s going to be flooded. Isn’t it interesting they’re saying it’s going to be another catastrophe, it’s flooding, we’re going to be flooded? God says we will never be flooded.
I want to challenge every pastor listening, would you please give a sermon on climate change and God’s view of climate change?This isn’t being political, this is being biblical, and I am begging the pastors who are listening, be biblical on issue after issue after issue. Be biblical because God’s people are perishing because of lack of knowledge, and the greatest antidote to deception is knowledge. And that’s why we need the pulpits to prepare people with what the Bible says about truth.
Recently, a Christian man asked me if I had “faith.” Before I answer his question, it is necessary to define the word faith. Faith means trusting or relying on someone or something; having confidence in a person or plan; loyalty or allegiance to a cause or person. Christians, however, load the word “faith” with all sorts of religious baggage. There’s a big difference between saying I have faith that the sun will rise in the morning, and saying I have faith that Jesus will miraculously heal me from cancer. The former can be understood through science, evidence, and personal experience, whereas the latter claim is without foundation and proof. The former relies on believing what we know to be true, whereas the latter relies on believing despite evidence to the contrary. The former rests on reason, the latter on fancy. There’s a plethora of evidence for the rising of the sun each day, whereas there’s no evidence for Jesus healing people from cancer. Is it possible that Jesus heals people from cancer? Well, anything is possible, but such a notion has no rational foundation. Thus, Jesus healing people from cancer is wild speculation without factual evidence. Christians saying, I KNOW JESUS HEALED ME, is not evidence since no proof of the claims can be provided.
Either one believes Jesus heals, or one doesn’t. Such a belief requires great faith. The sun coming up in the morning, however, is easily provable by scientific evidence, photographic evidence, and personal experience. I turned sixty-two in June. The sun has arisen 22,733 times since my birth at Cameron Memorial Hospital in June, 1957. I am confident that the sun will appear again tomorrow, and if I am alive, I will see it. Can I know for sure that the sun will arise in the morning? No, but based on past experience, I am relatively certain it will. Thus, I have faith the sun will rise in the morning.
Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear . . . But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
For the Christian, faith is hoping for, and the evidence of, things not seen. Is not the essence of Christianity believing, having faith in things that cannot be seen? Millions of Americans “talk” each day to a God whom they have never seen. I have long argued that the main reason I am not a follower of Jesus is that I do not have requisite faith necessary to do so. I have looked at the evidence for the central claims of Christianity, and I have found them lacking. (Please see The Michael Mock Rule: It Just Doesn’t Make Sense.) I am unwilling to put my faith in something that has little, if any, proof. Evangelicals, in particular, believe that the Protestant Christian Bible is the inspired, inerrant, infallible Word of God. How do Evangelicals know this claim is true? They don’t, but by faith, they believe anyway — despite everything Dr. Bart Ehrman says in his books. The same could be said of the virgin birth of Jesus, his resurrection from the dead, and the countless miracles he purportedly worked. Remember, the Bible only records a sliver of the miracles performed by Jesus. The author of the gospel of John said in chapter twenty-one, verse twenty-five:
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Hyperbole? Exaggeration? Not if you are a literalist and an inerrantist. According to Wikipedia, the Library of Alexandria contained upwards of 100,000 books. According to John, this is nothing when compared to all the books that should have been written about the life, works, and miracles of the man, myth, and legend, Jesus Christ. Jesus was such a prodigious miracle worker that the known world couldn’t contain all the books written about his exploits. Yet, contemporary historians and writers were silent concerning Jesus and his traveling magic show. Despite this deafening silence, Christians, by faith, believe Jesus did these things. Is such faith rational?
So, yes, as an atheist, I have faith, but not the kind of faith Christians have. My faith rests on a foundation of reason and evidence. Recently, my wife was hospitalized for three weeks. Polly had major abdominal and bladder surgery. All told, Polly was off work for almost two months. It was a scary, heart-wrenching moment to helplessly watch as Polly was wheeled away by surgical staff. I wondered, with tears in my eyes, will this be the last time I see the love of my life alive? Maybe, as was the case with my father decades ago, but I put my faith in the surgeons, anesthesiologists, and nursing staff. These well-trained professionals were skilled at performing these surgeries, and I was confident that there would be a successful outcome.
What if I had, on the other hand, prayed and put my faith in Jesus, the God-man whom Christians call the Great Physician? How could I ever know whether Jesus was actually behind Polly’s successful surgeries? Scores of Christians at the church Polly’s parents attend were praying for a successful outcome. How could they ever know it was Jesus who “healed” her? Well, Bruce, look at the outcome. Wait a minute, wasn’t it medical professionals, performing to exacting standards, who healed Polly? (Imagine the outcome if Polly relied on prayer alone!) Well, um, sure, but it was God who gave them the ability and strength to do so. And your proof for this claim? I just know that’s what happened. By faith, I believe. Surely, readers can see the difference between my faith and that of the Christian.
Yes, I have faith, but my faith is different from that of the typical Christian. Our foundations are different. My faith is built on reason and rationality, giving me the confidence to believe this or that will happen. Evangelicalism, on the other hand, rests on naked faith; an irrational faith that says, believe despite evidence to the contrary. Is that not exactly what Christians have been doing for 2,000 years? Jesus is coming soon!, every generation of Christians has confidently said. Yet, twenty-one centuries later, Jesus still has not returned to earth. Is it reasonable or rational to believe Jesus’s return is imminent? Of course not. The exant evidence tells us that Jesus lies buried somewhere in Palestine. He’s d-e-a-d, end of story. Yet, countless Christians believe that not only is Jesus alive, he will return to earth very soon to establish his eternal Kingdom. Is not such belief (faith) irrational? Without faith, Christianity crumbles into nothing. I know there are Evangelical apologists who vociferously argue that their faith is reasonable and rational. These “sophisticated” Christians use all sorts of outlandish arguments to “prove” their claims, but I see little difference between their faith and that of the uneducated Christians. Press either of them enough, and they always retreat to the safety of irrational faith.
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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Looking back on my 1988 valedictory address at an Evangelical Christian school, I would like to put my remarks into some context. Some of you may have read parts of my story in other posts, but the quick summary is that my mom and I left my abusive dad in Knoxville, Tennessee when I was three years old to live with my grandparents outside Nashville, Tennessee. My mom held some relatively progressive views on racial and gender equality, and she encouraged me to read and to ask questions. She even admitted that a lot of things in the Bible might be allegory instead of historically accurate. Sometime during my adolescence, I realized she had turned thoroughly Christian Fundamentalist, forbidding movies such as “Star Wars” which we had previously enjoyed together.
Additionally, due to rumors that students in my public school district were to be sent to a predominantly African American school district, my mom and grandparents decided to send me to an Evangelical Christian school for grades 5-12. This school taught everything from a “Christ-centered Biblical view” — which means we learned lame apologetics for Young Earth Creationism, were required to take Bible classes, attend chapel, and were forced to abide by a gender-specific dress code. I hated that school.
My grandparents were very active in the Southern Baptist church in our rural community. Grandma became a neophyte culture warrior, and Grandpa was a deacon who quietly helped anyone in the community (whether a member of our church or not) who he heard was in need. He was a master of connecting those in need with those who were willing to help. Grandpa also taught me that my education came first and that I should NEVER EVER be dependent on a man financially. His biggest dream was for me to attend Vanderbilt University in Nashville. It became my biggest dream, too, and I determined to excel academically to make it happen.
In my endeavor to achieve academic excellence, I came to look down upon my peers as inferiors. In my estimation, popular culture was cheap, anti-intellectual, and as useless to one’s intellectual improvement as cotton candy is to one’s nutrition. However, I also grew to look down upon the pastors and leaders of our church as teaching anti-intellectual doctrine. I considered the (male) teachers at our school to be only slightly better. My viewpoint was exacerbated by my exposure to working with Ph.D. Biochemists at Vanderbilt University when I was 16 years old. My mom worked in the Biochemistry department as an administrative assistant, and due to our lack of automobiles, I had to work wherever was convenient for my family in terms of transportation. At 16 years old, I got a job as a dishwasher and lab assistant at the university. I was able to meet highly educated people from all over the world. I knew these were the people I wanted to be like, not the Christian Fundamentalists of my church and school world. However, I knew that the Christians among them were not Real Christians®, and some of the scientists weren’t Christians at all. It became difficult for me to reconcile the Fundamentalist teachings of church and school that these people were damned to an eternity in Hell with the reality that they were kind, intelligent, socially active human beings. These people became my mentors and my friends as I worked with them for eight years (two years before college, during college, and for two years afterward).
As a high school student, I did not have many friends. Students attending the Christian school came from far and wide, so some of my classmates lived a 30-45-minute drive away and I did not always have access to a car. I was not allowed to participate in activities outside school (except for piano lessons to which my stepfather drove me each week), so my goal was to excel in everything I was allowed to do. My competitive nature, coupled with my determination to gain admittance to Vanderbilt, fueled my path to academic and musical dominance. I refer to it as “dominance” because my goal was not merely to learn the material, it was to master the material and to score the highest grades. It wasn’t uncommon for me to “blow the curve” on tests, where I would score 100 and the next highest score might be 85 or even in the 70s. I was known as the “smartest” student in school, and I relished that title.
However, I was a depressed and angry teenager. I felt utterly trapped in a school where everything must fit within a “Christ-centered Biblical worldview.” For Bible class, it was easy for me to regurgitate the material. While there were gaping holes in our education about history (for example, we never learned about Martin Luther King, Jr. and the civil rights movement), we weren’t required to recount history in a particularly Christian manner — just the facts were required (the facts as they were presented, that is). And looking back, I believe our English teacher was struggling with the confines of Fundamentalist Christianity as he only preached in chapel the minimum required number of times, and he walked a fine line with the literature he selected for his classes. (Years later I heard that he and his wife divorced, and he took a job as a truck driver, traveling the country, and no one seems to be able to find him.) In most classes, there would be discussions of some sort about God, the dangers of secular humanism, the ridiculousness of evolution, and the erosion of society due to people “turning away from God.” And let’s not forget that every chapel service was a reminder that we were all filthy sinners in need of the saving grace of Jesus in order to escape eternity in hell.
I resented that my whole life was supposed to revolve around giving glory to God. “Study to shew thyself approved unto God, a workman who needeth not to be ashamed, rightly dividing the Word of Truth” (2 Timothy 2:15 KJV). This was one of the mantras of the school. The other was this: “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12 KJV). As a student, I worked hard for my success and thought I deserved recognition for it. Maybe God had given me intelligence, but I had worked hard to use it. I hated hearing all the “God talk” where people were thanking God for this or that in which humans had more of a hand than an invisible deity seemed to. These praises seemed obsequious to me, as from someone seeking favor from a deity they feared.
Students in our school were encouraged to attend Evangelical Christian universities. The administration and faculty wanted as many students to follow a “Christ-centered Biblical” path as possible, both to promote this as a benefit to prospective parents and because they felt it was the right thing to do. Many of my classmates were personally steered toward these types of universities. I was the only one who was not steered in that direction. It was also a benefit to be able to promote that not only do most students attend Christian universities and become pastors or teachers, but the academics are so sound that they can also be admitted to nationally-ranked universities.
When it was time for me to write my valedictory address, I had a lot of different emotions. I was ecstatic to finally be free of the shackles of the “Christ-centered Biblical” education and able to pursue secular education. Additionally, I still looked down on the majority of my peers who were secretly (or not so secretly) listening to rock music and attending parties — to which I was not invited — instead of forging a path for their future (in my opinion). Furthermore, I considered graduation a celebration of my hard work and accomplishments, and I wanted to make sure that was evident to all in attendance. Neither did I want to sully my accomplishments with “giving glory to God.” I was a pompous jerk, excited about having the freedom to escape Evangelical education for the opportunities available in “the world.” While I did have some trepidation about navigating “the world” — partly because I was more sheltered than my public-school-attending peers and partly because I was still afraid of what God might do to me if I strayed too far from the fold — I was glad that no one tried to stand in the way of my pursuit.
My valedictory address reflects my contempt for my peers (hence no congratulatory message to my peers) as intellectual and cultural inferiors. It reflects my arrogance in my own intelligence and willingness to read what I considered to be intellectual books outside those assigned in class. It also reflects indoctrination regarding the “evils” of rock music, premarital sex, drug & alcohol use, and divorce. However, it also reflects that I did not refer to salvation due to a return to Christian values or praying to God or any other Christian trope. I didn’t let the door hit me on my backside on the way out of Christian school.
At the university, I was active in the Baptist Student Union during my first two years and attended church services at a large Southern Baptist Church near campus. However, I took courses that opened my eyes to the false claims of inerrancy and literalism of the Bible, which led me to question much that I had learned in religious circles about human behaviors, and overwhelming, incontrovertible evidence contrary to Young Earth Creationism. I befriended people from different religions, people who were LBGTQ — who were cut off from their religious families for just being who they were — and people who were from different cultural, ethnic, and economic backgrounds. Gradually I lost some of the intense fear of the Evangelical Christian God and was able to live my life freely. Again, I didn’t let the door hit me on my backside on the way out of Fundamentalist Christianity.
Simply put, it came from the Bible. Of course, the Bible doesn’t say explicitly anywhere, “The earth is 6,000 years old.” Good thing it doesn’t; otherwise it would be out of date the following year. But we wouldn’t expect an all-knowing God to make that kind of a mistake.
God gave us something better. In essence, He gave us a “birth certificate.” For example, using a personal birth certificate, a person can calculate how old he is at any point. It is similar with the earth. Genesis 1 says that the earth was created on the first day of creation (Genesis 1:1–5). From there, we can begin to calculate the age of the earth.
Let’s do a rough calculation to show how this works. The age of the earth can be estimated by taking the first five days of creation (from earth’s creation to Adam), then following the genealogies from Adam to Abraham in Genesis 5 and 11, then adding in the time from Abraham to today.
….
When we start our thinking with God’s Word, we see that the world is about 6,000 years old. When we rely on man’s fallible (and often demonstrably false) dating methods, we can get a confusing range of ages from a few thousand to billions of years, though the vast majority of methods do not give dates even close to billions.
Cultures around the world give an age of the earth that confirms what the Bible teaches. Radiometric dates, on the other hand, have been shown to be wildly in error.
The age of the earth ultimately comes down to a matter of trust—it’s a worldview issue. Will you trust what an all-knowing God says on the subject, or will you trust imperfect man’s assumptions and imaginations about the past that regularly are changing?
(Sorry about the headline. I couldn’t help myself.)
For me, GOOP is patriarchy wrapped up with a pink, bespoke, ethically sourced, healing stone blessed, turmeric infused, hemp ribbon in an attempt to market it as California chic wellnisim (wellness + feminism). They present lies and misinformation about how our bodies work and sell expensive and either useless or potentially harmful products (for example, their supplements and jade eggs) as a path to achieving wellnism. There are some facts along for the ride so they can always claim to “respect” science.
GOOP also exploits the fact that women — likely because of the pressures of a patriarchal society — feel they need excuses to do something nice for themselves. If you like a $400 hyaluronic acid face serum in a pretty bottle from GOOP that has no proof it’s superior to an almost identical $9 product from Trader Joe’s that’s cool. Some people like fancy face creams and serums. I like to spend my money on expensive shoes, but I don’t kid myself that my $350 Fluevogs get me to work any faster than my $10 shoes from Target. My expensive shoes are also not sold with any suggestion of a health benefit.
My brand, if I have one, is authenticity and facts. It’s informed choice, not misinformation and fear. And eating apricots whenever the fuck I want.
— Dr. Jen Gunter, No GOOP, We are Most Definitely not on the Same Side, July 26, 2019
Other GOOP related posts by Dr. Gunter
Gwyneth Paltrow wants to take your money. The press is helping her
Dr. Gunter is one of my favorite medical/science writers. She’s funny, isn’t afraid to swear, and her posts, most importantly, help readers differentiate between lies, superstition, nonsense, pseudoscience, homeopathy, vaccine denialism, quackery, and scientific facts. And, she’s an atheist. If you are so inclined. add the good doctor to your reading list.
I am sure your heart yearns to stop the holocaust of abortion, the dismembering and burning alive of living babies in the womb.
However, I think that the devil, who is the mastermind behind abortion, has hoodwinked those of us who say we are prolife. The devil, who comes to “rob, kill, and destroy,” hates life. His plan goes beyond abortion. The trio he uses to rob, kill, and destroy are contraception, sterilization, and abortion. His first aim is to eradicate life before it is born. Abortion is his back-up plan.
Statistics tells us that clinic abortions are decreasing, but the aborting and stopping of life is increasing. Americans are now being introduced to “mail-to-your-home abortion pills” so mothers can freely annihilate their babies.
The American Life League states that “Using formulas based on the way the birth control pill works, pharmacy experts project that about 14 million chemical abortions occur in the United States each year.” That’s more babies killed through the Pill, and its various associated methods, than through abortion!
….
The devil does not have the power to give life. He cannot give conception. And therefore, He seeks to undermine God’s power to give life. We, as God’s people of life must be truly pro-life. We must think pro-life. We must have God’s mind about pro-life. If we have the mindset to stop life by our own decision, or the pill, or other contraceptive devices, that’s not pro-life. It’s pro-choice.
While the measles outbreak in Brooklyn is the worst in decades, it’s only the latest in a long line of crises that can be traced to a lack of science literacy and quality education.
Our public health and children’s lives are at risk because so many parents, community leaders and policymakers lack the science literacy and critical-thinking skills to decipher fact from fiction.
This widespread dismissal of science is a pandemic, and with each new crisis, it becomes clearer that we are treating the symptoms instead of the underlying disease. From vaccine skepticism to climate-change denial, ignoring proven science could have life-threatening or even catastrophic results.
We must address the root cause and support and invest in STEM education and public science literacy before the damage is irreversible. The health and safety of our communities and future generations depend on it.
— Maya Ajmera, president and chief executive of the Society for Science & the Public and the publisher of Science News, New York Times
Recently, a Fundamentalist man by the name of Ben left a comment on a post about the Independent Fundamentalist Baptist (IFB) church movement: An Independent Baptist Hate List. Ben violated the comment rules by using a fake email address — ben@iloveyoubrusegerencser.com — so I didn’t approve his comment. I did decide, however, to use his comment as fodder for this post.
Let me say, before I get to Ben’s comment — that I don’t believe for one moment that he “loves” me. “I love you” is a tired, worthless trope uttered by Christians to give the appearance to unbelievers that they really care about them. Ben neither loves or care for me, and the reason is quite simple: He doesn’t know me. Ben read ONE post. He couldn’t be bothered to read the ABOUT page or the WHY page or any other 3,000+ posts on this site. If he really loved me, he would have taken the time to read my writing and then make a fair, charitable, honest assessment of my life. Instead, Ben did what Fundamentalists typically do: he answered a matter before hearing it (Proverbs 18:13). The Bible calls such a man foolish and shameful.
Now, let me address Ben’s comment. My response is emboldened and italicized.
This post really resonated with me, Bruce.
My wife and I left an Independent Baptist church a few months ago. Several of your points stand out to me. We were expected to attend every service, and the pastor’s favorite phrase was “it takes three to thrive.” If you wanted to teach a class, you had to meet a list of requirements, including that you don’t smoke tobacco and that your hair can’t cover your ears or collar.
We were asked to serve in ways that resembled a part-time or full-time job, which quickly began to take a toll on our quality of life. The pastor seemed to take pride in making the congregation members feel as if they can never serve God enough.
The preaching lacked any real substance, and every sermon turned into “you need to serve more and you need to be in church every service.” Oh, and they expected you to not only tithe religiously, but to also give above your tithe to support missions, guest speakers, and every foolish project they could conjure up.
It was one of the most traumatizing and exhausting experiences that my wife and I have ever endured in a so-called “church.” The last thing that I wanted to do after attending this church was to pray, read the Bible, or even think about God. And while not all Independent Baptist churches are as bad as that one was, I’m sure that there are also some that are far worse. I can never see myself joining an Independent Baptist church again, and I truly feel for anyone who has had to experience such things (or worse).
I am sorry Ben had to experience what he did at the church he and his wife attended. What Ben fails to understand is that his experience is not rare. In fact, it is quite common among IFB and other Evangelical churches. I make no apologies for believing that IFB churches in particular and Evangelical churches in general are cultic and psychologically harmful. Mainline/liberal/progressive Christian churches, along with a plethora of non-Christian groups, offer kinder, gentler, human-affirming experiences. While I personally have no desire or need for religion, I know many people do. My advice, then, is for them to flee Evangelicalism and find expressions of faith that are affirming; expressions of faith which embrace science and history; expressions of faith that see the Bible for what it is: an ancient religious text written by fallible men.
Having said that, I still consider myself a Bible-believing Christian. Why? Years ago I became a secular humanist/atheist after attending a secular college that completely challenged my entire worldview. I rejected the Bible and began believing (and promoting) the secular humanist worldview, including evolution. I loved to read Nietzsche, Darwin, Dawkins, and Harris.
Based on what Ben says here, he was a Christian before he went off to college. Once there, Ben lost his faith and became an atheist and a secular humanist. After a couple of years, Ben realized the error of his way and returned to Christianity. Did I miss anything?
I don’t like to ever question someone’s personal story and experiences, but when someone goes from Christian to atheism to Evangelicalism, I truly wonder if they grasped what it meant to be an atheist; what it meant to be a humanist. I don’t want to be accused of using the No True Scotsman argument, so I won’t flat out say Ben was never an atheist, but I do have my doubts. Rare is the educated atheist who leaves godlessness for Evangelical Christianity. Universalism? Perhaps. Deism? Perhaps. But Evangelicalism? Not likely.
This persisted for a couple of years until I finally began to realize that those positions required just as much (if not more) faith than religion did. I found myself correcting other atheists who would use bad arguments against religion or the Bible, which I had investigated myself and found to be untrue. Furthermore, there were so many things that science couldn’t explain about evolution, abiogenesis, and so forth.
Certainly, there are atheists who use bad arguments or don’t know much about Christianity and the Protestant Bible. However, I am not such a person, and neither are many of the atheist/humanist/non-Christian readers who frequent this site. Many of us spent years reading and studying the Bible. We read countless theological books and Christian biographies. Our faith was well informed, unlike Ben’s faith that was easily destroyed by attending a secular college. Had Ben read the ABOUT page he would have learned that I was in the Christian church for fifty years; that I was an Evangelical pastor for twenty-five of those years. I am not ignorant of what Evangelicals believe and practice, and even now, ten-plus years removed from my divorce from Jesus, I continue to immerse myself in the Evangelical sewer; not because I want to, but I must if I intend to remain an informed writer.
Yes, science doesn’t have ALL the answers. And the Bible does? A 2,000- 4,000- year-old religious text carries more authority than modern science? To quote the great philosopher Chad Ochocinco, Child Please. Science has not yet explained everything, and will likely never do so. However, from the Big Bang forward, we have a good idea about how the universe came into existence; how our planet came into existence; and how homo sapiens and kittens came to populate the earth. When left to choose between creationism and science, the choice is simple: science wins hands down. Creationism either demands we believe the universe is 6,024 years old or that there were millions and millions of years between the six days of creation. Both unscientific religious beliefs are absurd — as science clearly reveals.
The same goes for the so-called history recorded in the Bible. Certainly, there are historical events/places/people found within the pages of Holy Writ. However, most of the major Old Testament stories, from Noah’s Flood to Abraham to Moses and the Wandering Jews, have no historical foundation. The same could be said for the miracles recorded in the New Testament.
To believe everything found in the Bible is accurate, true, and without error is a faith claim, not one based on historical and scientific evidence. Evangelicals are free to believe what they want, but the moment they say that their Biblical beliefs are supported by science and history, I am going to say: SHOW ME. And not with apologetics books, creation “science” textbooks, or books written not to advance truth, but to protect Evangelical faith. What do most experts say on a matter; men and women who are seekers of truth rather than promoters of dogma?
If you are 100% honest with yourself, you’ll realize that any particular group has their own little “hate” list.
Ah yes, if I was “honest” with myself . . . What in my writing suggests that I am anything but open, transparent, and honest? I often find myself at odds with my fellow unbelievers, and have shared my disagreements on more than a few occasions. Sure, some atheists are shit-throwing idiots who revel in trashing Christianity and people of faith. I have seen more than a few atheists on social media act in ways that I find personally embarrassing. When such atheists show up on this site, I cut them off. I want the Life and Times of Bruce Gerencser to be a place where people with doubts about their faith or who have left Christianity can find encouragement, help, and support. I have banned a number of atheists over the years for bad behavior. That said, their numbers pale in comparison to feces-throwing Evangelicals. In fact, most of the Evangelicals who comment on this site are rude, inconsiderate, and argumentative. That’s why I only give such commenters one opportunity to say whatever it is they think a dead man named Jesus has laid upon their “hearts.” Once they have vented their spleens, I cut them off. I have done this for years now, and it has made the comment section much more enjoyable to read.
Here’s one that would suit most atheists/secular humanists/liberals:
1. The Bible
2. Fox News
3. Alex Jones/Rush Limbaugh/Hannity
4. Answers in Genesis.org
5. Donald Trump
6. Trump supporters
7. Breitbart
8. Gospel tracts
9. Religious documents or statues on government property
10. Creationists
11. Fundamentalists
12. TBN
13. Monotheistic religions
14. and so on….
Ben believes that atheists/secular humanists/liberals have hate lists too, much like IFB churches and pastors. Again, I wonder about his exposure to atheism/humanism. If he had taken to reading books/blogs written by atheists/agnostics/humanists, he would have found that we are not, generally, a hateful group. One only needs to read the Humanist Manifesto to learn than humanists are known by what they are for, not what they are against. IFB churches and pastors, on the other hand — along with many Evangelicals, Mormons, and conservative Catholics — are known for what they hate. God hates, so they hate. The aforementioned post, An Independent Baptist Hate List, is a catalog of things, beliefs, practices, and behaviors Fundamentalist Baptists hate with a passion.
I know Ben won’t “hear” what I say next, but the fact of the matter is this: I don’t hate people, nor do I hate inanimate objects. My focus is on harmful beliefs and practices, thus it can be said that I do hate certain IFB/Evangelical notions and praxes. Some beliefs don’t matter, but others cause great psychological and cultural harm. Scores of Americans have sought out counseling thanks to the damage done to them by religion — especially Fundamentalist Christianity. Children are physically abused because their parents believe they have been commanded by God to beat them into submission. Patriarchalism and complementarianism both find their roots in Fundamentalist Christianity. A careful look at climate change denialists reveals a common denominator: Christian Fundamentalism. The same could be said for those who believe the earth is flat. And the same could also be said about those who are white supremacists. Dig deep, and what is often found is religious Fundamentalism (and the same could be said about Muslim extremism).
Ben lists thirteen things he thinks I hate. He is wrong on all thirteen counts. Even Donald Trump, as much as I despise him as a man and revile his politics, I don’t hate him. That doesn’t mean I have never hated anyone, I have. But hate can consume people. One need only see the hatred many Evangelicals have for LGBTQ people, immigrants, and liberals to see what hate does to people. No thanks. I choose, instead, to turn my hatred into action. Yes, I want to chop at the root of Evangelical Christianity until the tree topples over, but it’s the beliefs I despise and hate, not the people.
I live in an area dominated by conservative Christianity and Republican politics. Even many of my fellow Democrats skew way too far to the right for my liking. I don’t hate my family, friends, and neighbors. Who wants to spend their life wallowing in a pit of anger and hatred? Not me. So, I do what I can to change hearts and minds. I try my best to be a good example of an atheist and a humanist. I am sure I fail more often than not, but with great resolve I pick myself up and try to do better.
As I investigated criticisms of the Bible and Christianity, I realized that there was a logical, reasonable explanation for any alleged problem. Lo and behold, I came full circle, abandoned my secular humanist position, and became a serious, born-again Christian.
This statement makes it clear, at least to me, that Ben truly hasn’t done his homework. No one can honestly study the nature of the Biblical text and conclude that it is inerrant. Saying the Bible is inspired, inerrant, and infallible requires faith. How can Ben KNOW that the Bible is what Evangelicals claim it is? The extant evidence is clear: the Bible is NOT what Evangelicals say it is. And anyone who had studied the matter knows this. Sure, it is “possible” to explain away the contradictions, but for most rational, skeptical people, these explanations seem hollow.
Ben believes the Bible is true because his chosen religion demands he do so. Thus, against reason and facts, Ben offers faith. And that’s fine. Want to believe the Bible is written by men as they were moved by the Holy Ghost and is without error, that’s fine. But, admit that this belief rests on faith, not facts.
If Ben happens to visit this site again, I hope he will hear me when I say that he needs to spend some serious time reading the works of Dr. Bart Ehrman. Doing so will cure Ben of what ails him. I have listed the books I recommend at the end of this post.
Although my experience at the “fundy” church was horrible, I know that it was the pastor’s issue, and it hasn’t dazed my view of God. I’m able to separate the infallible nature of men and churches from the truth revealed in Christ.
I’m not going to try to convince you to become a Christian, but I do want to say this: I feel your pain with the absurdity that takes place in some churches, and I’m sorry for any trauma you experienced. I also see that you suffer from a lot of physical pain, and I sincerely hope your medical issues improve.
Ben waits until the end of his comment to subtly suggest that I deconverted because of some sort of negative experience or trauma. (Please see Simple Contact Form for Evangelicals) While I have long admitted that there is an emotional component to my loss of faith, the primary reasons I am no longer a Christians are intellectual in nature. I made this clear in the post titled, The Michael Mock Rule: It Just Doesn’t Make Sense. The bottom line is this: Christianity doesn’t make sense to me. The reasons it doesn’t can be found in the posts listed on the WHY page.
Anyone who suggests as Ben does that my loss of faith rests on anything other than an intellectual foundation is deliberately choosing to ignore what I have to say; they are deliberately reading an alternative storyline into my story. As long-time readers know, do this and I will surely get pissed off. I expect people, atheists and Christians alike, to accept my story at face value. It’s my life, my story, so who knows it better than me?
I just hope that you keep an open mind and that you can see that atheism/secular humanism suffers from the same inherent problems that many churches /worldviews do. And who knows, maybe one day you can re-evaluate your position on God and separate the wheat from the chaff.
Ben offers me no evidence that challenges my atheistic/humanistic beliefs, so there is nothing I need to ponder or consider. I am not sure what Ben hoped to gain by leaving this comment? Countless Evangelical zealots have commented on the blog, emailed me, or left comments on social media over the past twelve years. Many more have prayed to the ceiling God on my behalf. And a few Evangelicals have even asked God to kill me. Yet, here I am, still unrepentant; still an apostate; still a heretic; still a God-hater. The omniscient, omnipresent Christian God supposedly knows exactly where I am, yet he does nothing. Why is that? Maybe he is on vacation, on the toilet, or sleeping (I Kings 18). Or maybe, just maybe, he doesn’t exist. My money is on the latter. When new evidence arises, I’ll be sure to consider it. Until then, I remain an atheist. All praise be to Loki!
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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There is no scientific or medical evidence that proves “reversing” a medication abortion is possible: There are no clinical trials and no objective or credible data. It is only a theory that has been introduced by anti-abortion activists and politicians to further attack access. When misinformation spreads, it affects the patients who seek care in my exam room.
Medication abortion involves using an FDA-approved regimen of pills to end a pregnancy prior to 10 weeks. Two medications are included: mifepristone and misoprostol. Used first, mifepristone blocks the hormone progesterone and prevents the pregnancy from growing. If taken alone, mifepristone will end the pregnancy in about half the patients who take it. Misoprostol is used six to 72 hours later to soften and dilate the cervix as well as cause uterine contractions to remove the pregnancy. Together, the medication abortion regimen is 98-99 percent effective.
In theory, it could be possible to stop the effect of mifepristone with high doses of progesterone, but this has never been proven. In medicine, we do not expose people to potential risks for no medical benefit, so we would never recommend this as an option for patients. In the unlikely event someone did not want to take the misoprostol, what healthcare providers would suggest is that there is a significant chance that the pregnancy could continue. If the patient wanted to continue the pregnancy after taking the mifepristone, we could advise to not take the misoprostol, and we would support a patient with that decision as well. Anti-abortion lawmakers have used very unethical and flawed research conducted by one anti-abortion doctor to push laws that require doctors to mislead their patients by telling them of this so-called option.
This series of cases studies from 2012 that was completed at a Catholic university where a few women who had taken mifepristone, changed their mind about the abortion and then continued their pregnancy after receiving progesterone. The report was not supervised by an Institutional Review Board (a committee which protects the rights of human subjects) which would have raised ethical concerns. Second, the American College of Obstetricians and Gynecology (ACOG) found that there is not enough evidence from this report to say that the pregnancies continued due to the progesterone. The ACOG called abortion reversal “unproven and unethical.”
The same researcher did another study in the same year with more participants and claimed that he confirmed that progesterone can reverse the effects of mifepristone. But again, his research methods were found to be flawed and there is rigorous systematic review to show that pregnancy continuation was not more likely with progesterone administration. The ACOG, the National Abortion Federation, and Planned Parenthood do not recommend administering progesterone if a patient tries to continue their pregnancy after using mifepristone. There just isn’t enough data to support this.
Dr. Mitchell Creinin, an OB/GYN at the University of California, Davis, who has done significant research in family planning, decided to put this issue to rest. He is currently enrolling patients in a study to determine if progesterone can block the effects of mifepristone and increase the chance of pregnancy continuation. He doesn’t believe that that it will and he’s hoping that his findings will be used to prevent lawmakers from mandating physicians from providing patients with misinformation about medication abortion reversal.
