Menu Close

Category: Science

Depressed, Repressed, and Oppressed by Jesus

creationism
Cartoon by Kirk Anderson

Guest post by ObstacleChick

Looking back on my 1988 valedictory address at an Evangelical Christian school, I would like to put my remarks into some context. Some of you may have read parts of my story in other posts, but the quick summary is that my mom and I left my abusive dad in Knoxville, Tennessee when I was three years old to live with my grandparents outside Nashville, Tennessee. My mom held some relatively progressive views on racial and gender equality, and she encouraged me to read and to ask questions. She even admitted that a lot of things in the Bible might be allegory instead of historically accurate. Sometime during my adolescence, I realized she had turned thoroughly Christian Fundamentalist, forbidding movies such as “Star Wars” which we had previously enjoyed together.

Additionally, due to rumors that students in my public school district were to be sent to a predominantly African American school district, my mom and grandparents decided to send me to an Evangelical Christian school for grades 5-12. This school taught everything from a “Christ-centered Biblical view” — which means we learned lame apologetics for Young Earth Creationism, were required to take Bible classes, attend chapel, and were forced to abide by a gender-specific dress code. I hated that school.

My grandparents were very active in the Southern Baptist church in our rural community. Grandma became a neophyte culture warrior, and Grandpa was a deacon who quietly helped anyone in the community (whether a member of our church or not) who he heard was in need. He was a master of connecting those in need with those who were willing to help. Grandpa also taught me that my education came first and that I should NEVER EVER be dependent on a man financially. His biggest dream was for me to attend Vanderbilt University in Nashville. It became my biggest dream, too, and I determined to excel academically to make it happen.

In my endeavor to achieve academic excellence, I came to look down upon my peers as inferiors. In my estimation, popular culture was cheap, anti-intellectual, and as useless to one’s intellectual improvement as cotton candy is to one’s nutrition. However, I also grew to look down upon the pastors and leaders of our church as teaching anti-intellectual doctrine. I considered the (male) teachers at our school to be only slightly better. My viewpoint was exacerbated by my exposure to working with Ph.D. Biochemists at Vanderbilt University when I was 16 years old. My mom worked in the Biochemistry department as an administrative assistant, and due to our lack of automobiles, I had to work wherever was convenient for my family in terms of transportation. At 16 years old, I got a job as a dishwasher and lab assistant at the university. I was able to meet highly educated people from all over the world. I knew these were the people I wanted to be like, not the Christian Fundamentalists of my church and school world. However, I knew that the Christians among them were not Real Christians®, and some of the scientists weren’t Christians at all. It became difficult for me to reconcile the Fundamentalist teachings of church and school that these people were damned to an eternity in Hell with the reality that they were kind, intelligent, socially active human beings. These people became my mentors and my friends as I worked with them for eight years (two years before college, during college, and for two years afterward).

As a high school student, I did not have many friends. Students attending the Christian school came from far and wide, so some of my classmates lived a 30-45-minute drive away and I did not always have access to a car. I was not allowed to participate in activities outside school (except for piano lessons to which my stepfather drove me each week), so my goal was to excel in everything I was allowed to do. My competitive nature, coupled with my determination to gain admittance to Vanderbilt, fueled my path to academic and musical dominance. I refer to it as “dominance” because my goal was not merely to learn the material, it was to master the material and to score the highest grades. It wasn’t uncommon for me to “blow the curve” on tests, where I would score 100 and the next highest score might be 85 or even in the 70s. I was known as the “smartest” student in school, and I relished that title.

However, I was a depressed and angry teenager. I felt utterly trapped in a school where everything must fit within a “Christ-centered Biblical worldview.” For Bible class, it was easy for me to regurgitate the material. While there were gaping holes in our education about history (for example, we never learned about Martin Luther King, Jr. and the civil rights movement), we weren’t required to recount history in a particularly Christian manner — just the facts were required (the facts as they were presented, that is). And looking back, I believe our English teacher was struggling with the confines of Fundamentalist Christianity as he only preached in chapel the minimum required number of times, and he walked a fine line with the literature he selected for his classes. (Years later I heard that he and his wife divorced, and he took a job as a truck driver, traveling the country, and no one seems to be able to find him.) In most classes, there would be discussions of some sort about God, the dangers of secular humanism, the ridiculousness of evolution, and the erosion of society due to people “turning away from God.” And let’s not forget that every chapel service was a reminder that we were all filthy sinners in need of the saving grace of Jesus in order to escape eternity in hell.

I resented that my whole life was supposed to revolve around giving glory to God. “Study to shew thyself approved unto God, a workman who needeth not to be ashamed, rightly dividing the Word of Truth” (2 Timothy 2:15 KJV). This was one of the mantras of the school. The other was this: “Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Timothy 4:12 KJV). As a student, I worked hard for my success and thought I deserved recognition for it. Maybe God had given me intelligence, but I had worked hard to use it. I hated hearing all the “God talk” where people were thanking God for this or that in which humans had more of a hand than an invisible deity seemed to. These praises seemed obsequious to me, as from someone seeking favor from a deity they feared.

Students in our school were encouraged to attend Evangelical Christian universities. The administration and faculty wanted as many students to follow a “Christ-centered Biblical” path as possible, both to promote this as a benefit to prospective parents and because they felt it was the right thing to do. Many of my classmates were personally steered toward these types of universities. I was the only one who was not steered in that direction. It was also a benefit to be able to promote that not only do most students attend Christian universities and become pastors or teachers, but the academics are so sound that they can also be admitted to nationally-ranked universities.

When it was time for me to write my valedictory address, I had a lot of different emotions. I was ecstatic to finally be free of the shackles of the “Christ-centered Biblical” education and able to pursue secular education. Additionally, I still looked down on the majority of my peers who were secretly (or not so secretly) listening to rock music and attending parties — to which I was not invited — instead of forging a path for their future (in my opinion). Furthermore, I considered graduation a celebration of my hard work and accomplishments, and I wanted to make sure that was evident to all in attendance. Neither did I want to sully my accomplishments with “giving glory to God.” I was a pompous jerk, excited about having the freedom to escape Evangelical education for the opportunities available in “the world.” While I did have some trepidation about navigating “the world” — partly because I was more sheltered than my public-school-attending peers and partly because I was still afraid of what God might do to me if I strayed too far from the fold — I was glad that no one tried to stand in the way of my pursuit.

My valedictory address reflects my contempt for my peers (hence no congratulatory message to my peers) as intellectual and cultural inferiors. It reflects my arrogance in my own intelligence and willingness to read what I considered to be intellectual books outside those assigned in class. It also reflects indoctrination regarding the “evils” of rock music, premarital sex, drug & alcohol use, and divorce. However, it also reflects that I did not refer to salvation due to a return to Christian values or praying to God or any other Christian trope. I didn’t let the door hit me on my backside on the way out of Christian school.

At the university, I was active in the Baptist Student Union during my first two years and attended church services at a large Southern Baptist Church near campus. However, I took courses that opened my eyes to the false claims of inerrancy and literalism of the Bible, which led me to question much that I had learned in religious circles about human behaviors, and overwhelming, incontrovertible evidence contrary to Young Earth Creationism. I befriended people from different religions, people who were LBGTQ — who were cut off from their religious families for just being who they were — and people who were from different cultural, ethnic, and economic backgrounds. Gradually I lost some of the intense fear of the Evangelical Christian God and was able to live my life freely. Again, I didn’t let the door hit me on my backside on the way out of Fundamentalist Christianity.

Christians Say the Darnedest Things: The Earth is 6,024 Years Old

Where Did a Young-earth Worldview Come From?

Simply put, it came from the Bible. Of course, the Bible doesn’t say explicitly anywhere, “The earth is 6,000 years old.” Good thing it doesn’t; otherwise it would be out of date the following year. But we wouldn’t expect an all-knowing God to make that kind of a mistake.

God gave us something better. In essence, He gave us a “birth certificate.” For example, using a personal birth certificate, a person can calculate how old he is at any point. It is similar with the earth. Genesis 1 says that the earth was created on the first day of creation (Genesis 1:1–5). From there, we can begin to calculate the age of the earth.

Let’s do a rough calculation to show how this works. The age of the earth can be estimated by taking the first five days of creation (from earth’s creation to Adam), then following the genealogies from Adam to Abraham in Genesis 5 and 11, then adding in the time from Abraham to today.

….

When we start our thinking with God’s Word, we see that the world is about 6,000 years old. When we rely on man’s fallible (and often demonstrably false) dating methods, we can get a confusing range of ages from a few thousand to billions of years, though the vast majority of methods do not give dates even close to billions.

Cultures around the world give an age of the earth that confirms what the Bible teaches. Radiometric dates, on the other hand, have been shown to be wildly in error.

The age of the earth ultimately comes down to a matter of trust—it’s a worldview issue. Will you trust what an all-knowing God says on the subject, or will you trust imperfect man’s assumptions and imaginations about the past that regularly are changing?

— Bodie Hodge, Answers in Genesis, How Old is the Earth?, September 2, 2019

Quote of the Day: Dr. Jen Gunter Shows GOOP is Full of Poop

dr jen gunter

(Sorry about the headline. I couldn’t help myself.)

For me, GOOP is patriarchy wrapped up with a pink, bespoke, ethically sourced, healing stone blessed, turmeric infused, hemp ribbon in an attempt to market it as California chic wellnisim (wellness + feminism). They present lies and misinformation about how our bodies work and sell expensive and either useless or potentially harmful products (for example, their supplements and jade eggs) as a path to achieving wellnism. There are some facts along for the ride so they can always claim to “respect” science.

GOOP also exploits the fact that women — likely because of the pressures of a patriarchal society — feel they need excuses to do something nice for themselves. If you like a $400 hyaluronic acid face serum in a pretty bottle from GOOP that has no proof it’s superior to an almost identical $9 product from Trader Joe’s that’s cool. Some people like fancy face creams and serums. I like to spend my money on expensive shoes, but I don’t kid myself that my $350 Fluevogs get me to work any faster than my $10 shoes from Target. My expensive shoes are also not sold with any suggestion of a health benefit.

My brand, if I have one, is authenticity and facts. It’s informed choice, not misinformation and fear. And eating apricots whenever the fuck I want.

— Dr. Jen Gunter, No GOOP, We are Most Definitely not on the Same Side, July 26, 2019

Other GOOP related posts by Dr. Gunter

Gwyneth Paltrow wants to take your money. The press is helping her

Gwyneth Paltrow wants to monetize menopause

Sorry Gwyneth Paltrow, a lot of products and therapies offered on GOOP are pseudoscience

I reviewed all 161 of GOOP’s wellness products for pseudoscience. Here’s what I found.

I fact checked Gwyneth Paltrow’s GOOPY tampon claims. They’re a hot mess.

GOOP posts dangerous, bullshit article on heavy metals

GOOP recommends a “sacred snake ceremony” for better sex. I have questions.

Gwyneth Paltrow and GOOP are the Couture of Snake Oil and the Fast Food of Health

I tried GOOP’s recovery “bath soak” so you don’t have to

Gwyneth Paltrow and GOOP recommend irrigating your rectum and colon with coffee. Don’t.

GOOP’s misogynistic, mansplaining hit job

Dear Gwyneth Paltrow, we’re not f**king with you we’re correcting you, XOXO Science

Dear Gwyneth Paltrow, I’m a GYN and your vaginal jade eggs are a bad idea

Gwyneth Paltrow says steam your vagina, an OB/GYN says don’t

Hey Gwyneth Paltrow, a GYN says stop scaring women about bras and breast cancer

Dr. Gunter is one of my favorite medical/science writers. She’s funny, isn’t afraid to swear, and her posts, most importantly, help readers differentiate between lies, superstition, nonsense, pseudoscience, homeopathy, vaccine denialism, quackery, and scientific facts. And, she’s an atheist. If you are so inclined. add the good doctor to your reading list.

Christians Say the Darnedest Things: Satan Uses Birth Control to Kill Babies

nancy-campbell

I am sure your heart yearns to stop the holocaust of abortion, the dismembering and burning alive of living babies in the womb.

However, I think that the devil, who is the mastermind behind abortion, has hoodwinked those of us who say we are prolife. The devil, who comes to “rob, kill, and destroy,” hates life. His plan goes beyond abortion. The trio he uses to rob, kill, and destroy are contraception, sterilization, and abortion. His first aim is to eradicate life before it is born. Abortion is his back-up plan.

Statistics tells us that clinic abortions are decreasing, but the aborting and stopping of life is increasing. Americans are now being introduced to “mail-to-your-home abortion pills” so mothers can freely annihilate their babies.

The American Life League states that “Using formulas based on the way the birth control pill works, pharmacy experts project that about 14 million chemical abortions occur in the United States each year.” That’s more babies killed through the Pill, and its various associated methods, than through abortion!

….

The devil does not have the power to give life. He cannot give conception. And therefore, He seeks to undermine God’s power to give life. We, as God’s people of life must be truly pro-life. We must think pro-life. We must have God’s mind about pro-life. If we have the mindset to stop life by our own decision, or the pill, or other contraceptive devices, that’s not pro-life. It’s pro-choice.

— Nancy Campbell, Above Rubies, The Heart of the Matter, June 10, 2019

Quote of the Day: Science Literacy is the Cure for the Recent Measles Outbreak

anti-vaxxer

While the measles outbreak in Brooklyn is the worst in decades, it’s only the latest in a long line of crises that can be traced to a lack of science literacy and quality education.

Our public health and children’s lives are at risk because so many parents, community leaders and policymakers lack the science literacy and critical-thinking skills to decipher fact from fiction.

This widespread dismissal of science is a pandemic, and with each new crisis, it becomes clearer that we are treating the symptoms instead of the underlying disease. From vaccine skepticism to climate-change denial, ignoring proven science could have life-threatening or even catastrophic results.

We must address the root cause and support and invest in STEM education and public science literacy before the damage is irreversible. The health and safety of our communities and future generations depend on it.

— Maya Ajmera, president and chief executive of the Society for Science & the Public and the publisher of Science News, New York Times

Further Information

Please read an excellent article on the subject by Annie Laurie Gaylor titled, Is it a Measles Pandemic or is it Really a Crisis in Critical Thinking Skills?

Quote of the Day: The “Abortion Reversal” Myth by Dr. Meera Shah

abortion reversal

There is no scientific or medical evidence that proves “reversing” a medication abortion is possible: There are no clinical trials and no objective or credible data. It is only a theory that has been introduced by anti-abortion activists and politicians to further attack access. When misinformation spreads, it affects the patients who seek care in my exam room.

Medication abortion involves using an FDA-approved regimen of pills to end a pregnancy prior to 10 weeks. Two medications are included: mifepristone and misoprostol. Used first, mifepristone blocks the hormone progesterone and prevents the pregnancy from growing. If taken alone, mifepristone will end the pregnancy in about half the patients who take it. Misoprostol is used six to 72 hours later to soften and dilate the cervix as well as cause uterine contractions to remove the pregnancy. Together, the medication abortion regimen is 98-99 percent effective.

In theory, it could be possible to stop the effect of mifepristone with high doses of progesterone, but this has never been proven. In medicine, we do not expose people to potential risks for no medical benefit, so we would never recommend this as an option for patients. In the unlikely event someone did not want to take the misoprostol, what healthcare providers would suggest is that there is a significant chance that the pregnancy could continue. If the patient wanted to continue the pregnancy after taking the mifepristone, we could advise to not take the misoprostol, and we would support a patient with that decision as well. Anti-abortion lawmakers have used very unethical and flawed research conducted by one anti-abortion doctor to push laws that require doctors to mislead their patients by telling them of this so-called option.

This series of cases studies from 2012 that was completed at a Catholic university where a few women who had taken mifepristone, changed their mind about the abortion and then continued their pregnancy after receiving progesterone. The report was not supervised by an Institutional Review Board (a committee which protects the rights of human subjects) which would have raised ethical concerns. Second, the American College of Obstetricians and Gynecology (ACOG) found that there is not enough evidence from this report to say that the pregnancies continued due to the progesterone. The ACOG called abortion reversal “unproven and unethical.”

The same researcher did another study in the same year with more participants and claimed that he confirmed that progesterone can reverse the effects of mifepristone. But again, his research methods were found to be flawed and there is rigorous systematic review to show that pregnancy continuation was not more likely with progesterone administration. The ACOG, the National Abortion Federation, and Planned Parenthood do not recommend administering progesterone if a patient tries to continue their pregnancy after using mifepristone. There just isn’t enough data to support this.

Dr. Mitchell Creinin, an OB/GYN at the University of California, Davis, who has done significant research in family planning, decided to put this issue to rest. He is currently enrolling patients in a study to determine if progesterone can block the effects of mifepristone and increase the chance of pregnancy continuation. He doesn’t believe that that it will and he’s hoping that his findings will be used to prevent lawmakers from mandating physicians from providing patients with misinformation about medication abortion reversal.

— Dr. Meera Shah, Jezebel, Shattering the ‘Abortion Reversal’ Myth, April 22, 2019

Updated: Local Southern Baptist Pastor Steve Eyers Opposes Helping People Suffering From Chronic Pain

medical marijuana suffering new jersey
Cartoon by Drew Sheneman, featuring anti-marijuana crusader Chris Christie

Four years ago, the Village of Hicksville, Ohio banned the establishment of medical marijuana facilities within its borders. The Defiance Crescent-News reports:

On Monday evening the Hicksville Village Council passed an ordinance prohibiting the establishment and operation of medical marijuana facilities within the village limits.

This is in response to previous sessions in which the possibility of such facilities coming to town was addressed, although no definite plans had been revealed to council by any such entities. Council had received strong support against these facilities by Police Chief Mark Denning and pastor Steve Eyers; no one has spoken out in their favor at any recent council sessions.

In February 2019, the Hicksville village council held a hearing on the matter. The Crescent-News reported at the time:

Pastor Steve Eyers of Lifeline Connect Church stated he has done sizeable research on medical marijuana since the last meeting and believed the jury to still be out, with no solid documentation existing substantiating positive claims about such facilities; he did observe that medical marijuana is not on the “approved” list of the Food and Drug Administration.

Eyers suggested council speak to state lawmakers and those in other municipalities which have approved medical marijuana production facilities about the results of such places, noting, “Once you open the door it will be difficult to close.”

As readers will note, the main objector to medical marijuana was Steve Eyers, pastor of Lifeline Connect Church. At a previous council meeting, Eyers, a Fundamentalist Southern Baptist, used the “slippery slope” canard to argue against medical marijuana. In Eyers’ world, every perceived negative (sinful) behavior is a step farther down the slippery slope that leads to Hell. I am sure Eyers believes that marijuana is a gateway drug, and once people start toking mary jane they will soon be hooked on crack, cocaine, heroin, or other highly addictive drugs. Funny how Eyers’ “sizeable research” didn’t turn up any evidence to the contrary:

The “gateway hypothesis” or theory refers to the idea that one substance — marijuana, in this case — leads to subsequently use and/or abuse other drugs. If [Governor Chris] Christie’s point is simply that the use of marijuana tends to precede the use of other drugs, then he is correct — but that’s not the whole story.

Though studies of large populations of people have indeed found that those who smoke marijuana are more likely to use other drugs, these studies show a correlation without showing causation — a commonly misunderstood phenomenon in science. In short, just because marijuana smokers might be more likely to later use, say, cocaine, does not imply that using marijuana causes one to use cocaine.

A 1999 report from the Institute of Medicine, which is part of the National Academy of Sciences, laid out this issue clearly (see pages 100-101): “In the sense that marijuana use typically precedes rather than follows initiation into the use of other illicit drugs, it is indeed a gateway drug. However, it does not appear to be a gateway drug to the extent that it is the cause or even that it is the most significant predictor of serious drug abuse; that is, care must be taken not to attribute cause to association.”

We spoke with several experts and reviewed the available scientific literature on gateway theory. Christie’s definitive statement is unsupported by evidence — there is some evidence in favor of a gateway effect, but the scientific community shares no consensus on the issue and there is little evidence on the underlying cause of that effect. — Factcheck.org.

Evidently, the good pastor was absent the day his teacher covered correlation and causation in science class.

There is no question that medical marijuana can and does help with many medical maladies, including chronic pain. Numerous readers of this blog can testify to medical marijuana’s efficacy and how it has improved their quality of life. It is absurd to oppose any drug (or treatment) that will reduce pain and suffering. But, Bruce, people might get “addicted’ if they start using medical marijuana. So what? Should it matter that a drug is “addictive” IF it’s helpful? Shouldn’t the goal be reducing pain and improving quality of life? Besides, moral crusaders such as Eyers usually confuse addiction with dependency. Addicts misuse drugs, using them for the sole purpose of getting high. Most people who use medical marijuana (and opioids such as Hydrocodone and Oxycontin) are not addicts. They use the drugs as prescribed to relieve pain and improve the quality of their lives. Long-term users can become dependent on such drugs, but, again, why does that matter? I have been on narcotic pain management drugs for fifteen years. Does this make me an addict? Of course not. I take the medications as prescribed by my family doctor. I have taken a variety of pain relievers over the years, but I have not, one time, abused them. Using these drugs for long periods has certainly made me physically dependent on them. If I were to stop taking Hydrocodone, for example, I would go through withdrawal. And believe me, that’s not fun. Several years ago, I stopped taking Tramadol. I had been using Tramadol on and off for managing mild pain for over a decade. It took months of suffering to successfully wean myself off of the drug. The withdrawal symptoms were so severe that I had to sleep in the living room so my thrashing and crying wouldn’t keep my wife awake. Yes, I survived, but at no time was I addicted to Tramadol. Dependent, yes. Addicted, no.

Count me as one person who is fucking tired of moralizing preachers such as Steve Eyers. First, they are hypocrites. Why did Eyers decide to take a stand against medical marijuana and not the drugs that are widely abused by Hicksville residents, including nicotine, caffeine, alcohol, and religion? Alcohol, in particular, causes all sorts of physical and social problems. Yet, crusading preachers are eerily silent on the subject — outside of an occasional anti-booze sermon. Why is that? Second, they attempt to force their personal or sectarian moral codes on others. There are times I wish that the Steve Eyerses of the world would come down with a debilitating, painful disease; one where relief could only be found through using narcotics or marijuana. Then, and only then, would they understand why chronic pain sufferers need drugs. Of course, I wouldn’t actually wish that on anyone, but there’s nothing like first-hand experience for revealing ignorant beliefs.

If Eyers and others like him want to live in pain, have at it. Taken literally as a moral prescription for living, the Bible encourages enduring pain and suffering. Just pray to God and trust that Jesus will be with you every step of the way, right? No thanks. As a humanist, my goal is to reduce suffering and pain, not only for humans, but all living animals. The greater goal is happiness and well-being for all. While suffering and pain can and do teach us valuable lessons, only Evangelical/Catholic sadomasochists think pain is desirable or necessary. Of course, when you believe the world is a shit hole ruined by sin, that all humans are born sinners/haters of God, that life is to be endured until the rapture, and that the grand goal is eternal life in Heaven, it should come as no surprise, then, that you don’t put much emphasis on the here and now.

Medical marijuana sale and use is legal in Ohio, and there’s movement towards making all use of weed legal (it could be on the ballot this November), All praise be to Shiva. Sadly, some Republican state legislators — who are overwhelmingly Christians — and regulators have gone out of their way to impede the opening of medical marijuana growers, processors, and sellers. Just over the border in Michigan, marijuana use is legal and much cheaper than Ohio’s medical weed. Sellers abound. Further, here in the Land of God, Guns, and Republicans, most doctors refuse to write prescriptions for medical marijuana. The insane government war against opioids has scared the shit out of medical professionals — fearing the loss of their licenses — so they refuse to act in the best interest of their patients. Ohioans can go to one of the few doctors approved to write medical marijuana prescriptions, but this could cause them all sorts of problems with their primary care doctors — including the refusal to treat in the future. (Please see How the War on Opioids Hurts People With Chronic PainPlease Stop the War on Chronic Pain SufferersMedical Marijuana and Relieving Pain and SufferingHow Fundamentalist Prohibitions Cause Needless Suffering and Pain,  and Understanding and Helping Those Who Live With Chronic Pain.)

Years ago, I helplessly watched a devout Evangelical man suffer horrific pain as he slowly died of bowel cancer. He refused to take pain medications because he believed Jesus was better than morphine; that his suffering had some sort of redemptive value. My late father-in-law often went without pain relief because he believed drug “addiction” (I tried to explain to him the difference between addiction and dependence to him, without success) was sinful. As a pastor, I watched countless dying congregants forgo narcotic pain management because they wanted to be clear-headed when they entered the pearly gates. They needlessly suffered, and for what? Remove God and the afterlife from the equation, and I suspect most people will say YES to anything that reduces their pain.

If Steve Eyers wants to suffer for Jesus, have at it. All that I ask is that he not stand in the way of other people getting the help they need. Jesus is called the Great Physician. The gospels detail many of the healing miracles the Son of God purportedly performed while walking the dusty roads of Palestine. Be like Jesus, Steve, Be like Jesus. If you can’t heal people, Steve, at least let the sick and hurting among you have access to people and drugs who can.

Pastor Eyers lost his battle against weed. Four years after his lies and distortions before the Hicksville Village Council, a new marijuana dispensary opened ten miles from his church in the village of Sherwood. Hicksville said no to the dispensary, as did the village I live in. Both Ney and Hicksville council members put their religious and personal beliefs before what was good for their communities. Tax money that could have helped fund local services went — dare I say it? — up in smoke.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Quote of the Day: Theological Beliefs Force People to Endure Needless Suffering

assisted suicide
Cartoon by Ted Rall

Granting dying patients the power to determine when their lives will end has long been a serious point of contention with some American religious groups who view these right to die laws as government embracing a “culture of death.” Well-known right to die activists such as Jack Kevorkian have countered that religious ethics should not subvert sound medical reasoning. As of now, the argument against establishing right to die laws remains the dominant American position as only six states and the District of Columbia currently allow physicians to prescribe medications that hasten death. Another, more blunt way to put it, is that a theological belief is forcing millions of families and individual Americans to endure needless suffering that most of us spare our pets.

On its face, the religious objection to right to die laws is based on an otherwise morally praiseworthy worldview that all human life is sacred. Understanding how this seemingly positive belief became the chief impediment to ending so much needless human suffering presents a great lesson in the underlying conflict between science and dogmatic belief.

To be clear, I do not think this conflict needs be a zero-sum game. Indeed, the Constitution provides a great blueprint for how religious faith and science can interact in the same space to overall mutual benefit. Moreover, a strong argument can be made that a constant state of tension is how our market of ideas should function under. That said, I do agree with the critics of dogma such as neuroscientist and author Sam Harris in one very important respect; the main problem with dogma, no matter how benign, is that it is unresponsive to new evidence and discoveries.

The practical issue is the period in which most religious scripture takes place is centuries apart from the time period when modern science came about. Therefore, it is utterly impossible for scripture to take into account the evidence that modern science has produced. This places literal, dogmatic interpretation of spiritual text often in conflict with readily provable realities that modern science has revealed. For instance that the earth is billions, not thousands of years old. Often times, the descriptive conflict between religious dogma and modern science does not bear any direct impact on the everyday lives of most. When the subject matter spills into medical ethics however, the debate can have very real consequences.

— Tyler Broker, Above the Law, The Right to Die, March 12, 2019