I suspect that most of us who were raised in Evangelical Christianity have heard the faith/chair analogy. If you have not heard it before:
Faith is like deciding to sit in a chair. You don’t know that the chair will hold you, yet by faith you believe it will, so you sit down in the chair.
Quite deep theology there, brethren.
Here’s the problem with this analogy: sitting in a chair does not require faith at all. Let me explain it this way. I am a big man, so making sure a chair will withstand my considerable ass sitting in it requires me to use the scientific method of inquiry.
Before I ever sit in a chair, I ask myself, does this chair LOOK like it will hold me? Now looks aren’t enough, as I learned several years ago at a Toledo Olive Garden. After the hostess brought us to our table, I glanced at the chair and quickly sat down. Except I didn’t make it all the way down. As I started to put my weight on the chair, it kicked out from me and I landed flat on my back in the middle of Olive Garden. I hit my head on the cement floor and could not get up. The manager came running in to make sure I was all right. The only injury was to my pride. So, was the chair defective? Not at all. The chair had roller casters and I didn’t see them. As I started to sit down, the chair rolled out from underneath me and I fell. Because I didn’t pay attention to the construction of the chair, I ended up on the cement floor. This is what having faith in the chair got me.
Most of the time, when we go out to eat, I carefully check not only the construction of the chair, but the ingress and egress. As a disabled man, I want to know the lay of the land. Where’s the bathroom, can I easily walk to the bathroom, etc. As far as the chair is concerned, I rock the chair back and forth and side to side making sure it is solid, and I press on the seat, making sure it will hold me. I have been to more than one restaurant where I’ve had to ask for a different chair lest the one they wanted me to use leave me on the floor. The only thing worse than a chair breaking is the embarrassment that comes from it (though my editor suggests that getting injured would be worse).
Using the scientific method, I test a chair to make sure it will hold me. After I have done so, and it passes the tests, I feel confident that the chair will support my 6 foot, 330-pound body (Yes, I have lost 65 pounds since Thanksgiving). I have been a big man most of my adult life, and this method of determining chair worthiness has never failed me. The only time I have ever had a chair break is when I “faithed” it.
The faith/chair analogy breaks down in another way, because the chair is an inanimate object that I can see and touch. God can not be seen or touched, and believing in God requires blind faith.
This is one of the reasons I am an atheist. I see no evidence for the Christian God. Believing in such a deity requires faith, a faith I do not have. For me, seeing is believing, and I do not “see” the Christian God.
Now faith is the substance of things hoped for, the evidence of things not seen. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
What is Christian faith?
The substance of things hoped for
The evidence of things not seen
Perhaps the wording of the NIV will make it clearer:
Now faith is confidence in what we hope for and assurance about what we do not see. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
Many Evangelicals get upset when someone suggests that their faith is a blind faith. But isn’t that exactly how Hebrews defines faith: believing without seeing; that faith is the proof of belief in that which can not be seen?
Creationists would do well to read Hebrews 11 the next time they try to scientifically “prove” creationism. Hebrews 11 makes it clear that believing God created the universe requires faith. It requires faith to ignore the overwhelming scientific evidence for the formation of the universe, earth, and life. Creationists embarrass themselves and besmirch their religion when they try to make creationism fit into a scientific box. And when their efforts fail, what do they do? They retreat to the safety of faith, a place they should have stayed to start with.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
What follows is a poem by Brian. Raised in a Fundamentalist Christian home, Brian attended countless church services, heard countless sermons, and saw and participated in countless altar calls. My experiences are similar, except I was the one giving the altar calls. (Please see Walking the Aisle — A Few Thoughts on Altar Calls.)
Just As I Am
Ten-year-olds a dozen of us lined up at the front of the church because the world might just end today and we have all sinned Romans 3, verse 23 our fisted, hounded hearts and the preacher offering one last chance. Streets paved with gold stream liquid through amber stained-glass windows. Some of us softly weep awful doubt in ourselves our Baptist Jesus and the preacher walking our line and shaking hands as if we were grownup and big enough to deal with being caught between heaven and hell on a Sunday morning and our walking right into the arms of it idiot-faced crying along with the music.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Steve Proctor is the pastor of Westwood Baptist Church in Poplar Bluff, Missouri. Westwood Baptist is an Independent Fundamentalist Baptist (IFB) church affiliated with the Baptist Bible Fellowship in Springfield, Missouri. I was saved, baptized, and called to preach at a BBF congregation — Trinity Baptist Church in Findlay, Ohio — in the early 1970s.
Proctor came to this site via Google search. Proctor, as is common among his species, showed no interest in learning anything about me. (Please see the WHY? page.) He read all of two posts:
After spending ten minutes on this site, Proctor deemed himself sufficiently informed to comment on my psychological state and my age, along with throwing in a not-really-sorry for the “hurts” in my life that must have caused “this” — whatever “this” is — and a promise to pray for me.
Proctor’s comment — which he posted twice — patience pastor, patience — was succinct and to the point:
You are a very sad and bitter old man. I’m so sorry for the hurt in your life that must have caused this. I will pray for you.
Proctor uses the word “sad” not in the sense of depressed or discouraged, but to say that I am pathetic or a joke. He then says I am bitter. Knowing that he only read two posts on this site, I have no idea how this IFB Freud determined I was bitter. And for the record, I am not. I have debunked this claim numerous times, so I won’t do it again. I will say, however, that Proctor has zero evidence for his claim. First, he didn’t read enough of my writing to know anything about me. Second, he made no attempt to reasonably and politely interact with me. Instead, he just threw the word bitter out there, hoping to wound me. Sorry, Pastor Proctor, but I’m immune from such juvenile attempts to cause harm.
Proctor goes on to call me an old man. He got that one right, but how is my advanced age relevant? Besides, doesn’t the Bible say that Christians are supposed to treat the elderly with honor and respect? Evidently, God’s commands don’t apply when commenting on an atheist senior citizen’s blog.
Proctor goes on to allege that some sort of hurt in my life caused “this.” Proctor doesn’t say what “this” is, but I assume “this” is my atheism and my opposition to Evangelical Christianity. Had Proctor bothered to have curiosity (please see Curiosity, A Missing Evangelical Trait) about the man, the myth, the legend Bruce Gerencser, he likely would have found that I have addressed the “hurt” allegation numerous times. Sorry, Pastor Proctor, but some sort of “hurt” didn’t cause me to divorce Jesus and walk away from Christianity. I deconverted for intellectual reasons, not emotional ones. (Please see The Michael Mock Rule: It Just Doesn’t Make Sense.) I am more than happy to engage you on THOSE issues, if you are so inclined. Warning, I know the Bible well, have spent most of my life reading and studying the Bible, and have preached more than 4,000 sermons.
Evidently, Proctor’s Bible is one of those new-fangled translations that leave words and verses out of the one true and perfect Bible — The King James Version. (That’s sarcasm, by the way. Proctor is King James-only.) The verse that seems to be missing from Proctor’s Bible is Proverbs 18:13:
He that answereth a matter before he heareth it, it is folly and shame unto him.
I love how The Living Bible translates this verse:
What a shame—yes, how stupid!—to decide before knowing the facts!
God says that Pastor Proctor is shameful and stupid for judging me before knowing the facts. I agree with God.
At Westwood, we want you to feel at home and be part of our family. Westwood is a church with a heart where loving and caring friends will help you and your family grow in God’s grace.
On a page titled, A Word From the Pastor, Proctor says:
Here at Westwood, we are known as “A Church with a Heart.” God has truly given our church a heart for people. Our desire is to provide effective ministry to every person of every age from all walks of life. From the moment you visit for the first time, we hope that you sense the love that fills our hearts. More importantly, we hope that we are able to show you our Lord’s heart.
Sounds like a church pastored by a loving and caring man, a church with people who are filled with love. How do we square these advertising clichés with Pastor Proctor’s comment on this site? Where’s the love, pastor, where’s the love?
Proctor says he will pray for me. If he is the typical IFB preacher, he won’t do so. You see, “I will pray for you” is meant to convey judgment, that Proctor deems my life insufficient or damaged in some way. It is often an epithet preachers hurl at people they disagree with. They have no intention of seriously storming the throne room of Heaven on your behalf. That would be too much work. There are too many other unbelievers to vanquish and condemn to bother praying for them. That said, thousands of Evangelical Christians have said they are praying for me. Despite thousands and thousands of prayers asking God to save me, kill me, or chastise me, I remain an unrepentant atheist. Why, it is almost as if prayer doesn’t work.
I hope Pastor Proctor will remember this post the next time he leaves a stupid — to quote God’s Word — comment on someone’s blog. I hope he will stop being a Fundamentalist preacher, choosing instead to be kind, decent, thoughtful human being who sincerely tries to get to know people different from him — be they atheists, agnostics, humanists, socialists, liberals, or others.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Altar Call at First Baptist Church in Hammond, Indiana
Every head bowed, every eye closed.
Is God is speaking to you right now?
What is it God wants you to do?
Do you need to be saved? Step out from where you are and come kneel at the altar. Cry out to God. He will save you. Don’t delay. Behold, NOW is the accepted time and NOW is the day of salvation.
Do you need to get right with God? Don’t delay. Don’t wait for another day. Step out from where you are, and come kneel at an old-fashioned altar and do business with God.
Whatever it is God wants you to do, do it today.
As we sing the first verse of Just As I Am, you come. Don’t wait. You don’t have the promise of tomorrow.
Come…
Over the course of 25 years in the ministry, I gave countless public invitations like the one above. The emphasis might have differed from week to week, but the focus was always on NOW, doing what God wants you to do without delay.
Sometimes, I would tell a poignant illustration that I hoped would drive home the importance of making a decision. My philosophy was clear:
There is a God
The Bible is truth
God hates sin
Salvation is through the merit and work of Jesus Christ
There is a Hell to shun and a Heaven to gain
No one has the promise of tomorrow
Death is certain
Decisions affecting our eternal destiny should never be put off
The invitation was the point in the service where I (God) brought everything together. It was the climax, the point where God showed his mighty power by saving sinners and calling backsliders back to the faith.
Thousands of people responded to altar calls given by me. I was pretty good at it. I knew what to say, and how to say it. I could read the emotions of those under the sound of my voice, and with a few well-placed words, get them to walk the aisle. What I called conviction back then is what I now call guilt. The Bible is a world-class book for making people feel guilty. And when people feel guilty (under conviction) they are ripe for manipulation.
In one church I pastored for 11 years, we had over 600 public professions of faith. We baptized hundreds of people. Rare was the Sunday when no one came forward during the invitation. (For many years, I gave invitations every time we held a service.)
On those rare weeks when no one stepped out for Jesus, I was often quite depressed. I thought, why didn’t anyone come forward? Maybe my sermon was poorly constructed, or perhaps God was punishing me because of some unconfessed sin in my life? In other words, God might send someone to Hell to get my attention.
The number of people responding to the invitation, like the number of people attending the church, is a measure that pastors use to judge themselves successes or failures. Church members judge the success or failure of their pastor by whether God is using his preaching to save people and reclaim backsliders. They also judge him based on the numeric growth of the church. In many ways, the church is no different from the corporate world, where corporations are judged a success or a failure based on economic output (stock price, revenue increase, increased productivity, bottom line profit).
Every church I ever pastored grew numerically. I was good for business. I knew I had good preaching skills. I knew I had “people” skills and that I was effective in reaching people with the gospel. I expected results. I expected God to work. I expected people to walk the aisle and do business with God. My modality in the church was similar to the manner in which I conducted myself in the business world. Over the years, I managed restaurants for Arthur Teachers, Long John Silvers, and Charley’s Steakery (along with a number of other management-level jobs). As a general manager, I was driven to succeed. Success was measured by net profit (a secular version of souls saved and church attendance growth).
Toward the latter third of my time in the ministry, I came to see that the altar call was a tool used by pastors to manipulate emotions, give the illusion that God’s power was on them, and that God was using them. I have no doubt that many pastors believe their own hype, I know I did. I came to see myself as a man used greatly by God. The proof was in the numbers.
When I stopped giving altar calls, many people responded negatively, and a few people even left the church. In their minds, an old-fashioned, Bible-believing church has altar calls. People should have an opportunity to respond to the sermon. People should have an opportunity to respond to the Holy Ghost’s leading. One former friend, a pastor, told me that he would never attend a church that didn’t give an altar call. Never mind that there is not one instance of an altar call in the Bible. Never mind that the history of the altar call can be traced back to Pelagian Charles Finney. In his mind, a good church was a church that gave altar calls. A church without altar calls was a liberal church that didn’t love souls.
Billy Graham Crusade Altar Call
In the 1960s, evangelists such as Billy Graham popularized the altar call and brought it to the TV screen. Many of us remember seeing a Billy Graham Crusade on network TV. Who can forget the altar call, hundreds of people pouring out of the aisles making their way down to the front. What most people did not know is that MANY of the people responding to the invitation were actually Christian altar workers. They helped “prime the pump” with their movement forward, encouraging others to do the same. If you take the first step, God will help you take the rest . . .
When we are part of a group, there is pressure to conform to the group standard. This dynamic is quite evident in church. Individuality is discouraged. Dissent is frowned upon. I see the same problem in the secular world. Most human beings don’t want to stand out from the crowd, so they tend to embrace whatever the group standard is.
Personally, I try to fight such conformity. I will gladly sing the national anthem and recite most of the Pledge of Allegiance, but I’ll be damned if I will bow my head and take off my hat in an act of worship as some knucklehead prays for God to bless the race car drivers or a singer sings God Bless America during the seventh-inning stretch at a baseball game. That said, I have no doubt that I succumb to the group standard more than I care to admit.
Group conformity is not necessarily bad, but we must be careful we do not surrender our ability to reason and think for ourselves. The pressure to conform to a group standard in church often sucks the life, vitality, and joy from a person’s life. When the pastor gives an invitation and scores of people respond, the pressure to do likewise is very strong. Being right with God = walking the aisle. Standing in the pew and not walking the aisle = Not right with God.
Many years ago, I attended a Sword of the Lord Conference in the Canton, Ohio area. Curtis Hutson was one of the main speakers. He preached onthe family, on fatherhood. At the close of his sermon, he gave an altar call that basically said “if you want to be a better father, you need to come to the altar and profess your willingness to do so” Hundreds and hundreds of men responded. I didn’t. I thought Hutson was being quite manipulative, so I refused to walk the aisle. Of course, I stood out like a sore thumb. People thought, I am sure, Either that guy thinks he is a better Christian than the rest of us, or he refuses to get right with God. Who doesn’t want to be a better father? Never mind that one prayer at an altar does not a good father make.
Pastors well-schooled in their craft and blessed with the ability to effectively communicate, can, if they are not careful, manipulate people. The altar call is just one of many tools that can be used for manipulation. What pastors call God is actually the pastor and his well-honed communication skills manipulating those listening to his sermon.
A public church service can be a dangerous place. Parents, with nary a thought, allow their children to be influenced by men expert in mental and emotional manipulation. Even adults, especially those who have “sin” problems in their lives, are susceptible to manipulation. Adults enter the church building burdened with the cares of life, and the pastor, with his well-chosen words, convinces them to respond to an altar call. Jesus is the answer! Hooked on drugs or booze? Jesus will set you free. Family a mess, headed for divorce court? Jesus will make things right. Come, don’t delay. And people, with lives burdened down by problems and adversity, rush to the altar thinking Jesus will fix everything for them. He doesn’t, and they are worse off than they were before. Why are they worse off? Because they will likely think or be told by the pastor that the lack of change is their fault. They didn’t pray hard enough, or perhaps they had some secret sin they are holding on to. God never gets the blame for failing to do what the pastor said he would do. It is ALWAYS the sinner’s fault, not God’s.
Let me ask you a question. Every head bowed, every eye closed.
Are you saved? Do you remember a definite time and place in your life where you repented of your sins and accepted Jesus Christ as your Lord and Savior?
If not, raise your hand. No one is looking. This is just between you and God. Raise your hand, I want to pray for you.
I see that hand. And that one. Thank you, Ma’am. Thank you, Sir.
Lord, you see the hands that were raised. Save them, Lord. In Jesus’ name, amen.
In a moment we are going to sing Just as I Am.
If you raised your hand, I want you to step out from your pew and come to the front. Someone will meet you and will share with you what the Bible says about being saved.
Don’t delay.
That’s right, keep coming.
Are there others?
Even if you didn’t raise your hand, is there something you need to confess to God?
Come.
Do it now.
Don’t wait.
Dinner will wait.
Your soul is worth more than all the money in the world.
We are going to sing the last verse one more time. That’s it. Don’t neglect so great a salvation.
God doesn’t promise to always strive with you. One day his Spirit may no longer call and it will be too late for you . . .
Come . . .
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
all thought Smith’s tweet was so wonderful that they made it a favorite.
I have a modern-day story for Shelton Smith and his merry band of let ’em starve, but make sure they pray the sinner’s prayer preachers. Maybe they will recognize what book the story is from:
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
And Jesus answering said, A certain man went down from Murfreesboro to Nashville and rummaged in dumpster to find a morsel of food to eat.
And by chance there came down Shelton Smith that way: and when he saw him, he sent out a tweet to his peeps, not bothering to stop, lend a hand, or buy him a meal.
And likewise another IFB pastor, when he was at the place, came and looked upon him, and said “is there not a rescue mission this man can go to?”
But a liberal Methodist, as he journeyed, came where the hungry man was: and when he saw him, he had compassion on him. And went to him, bought him a meal, brought him to a Motel Six, and took care of him.
And on the next day when he departed, he took out $100.00 and gave it to the motel owner, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Which now of these three, thinkest thou, was neighbour unto him that had fallen on hard times?
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. Luke 10:29-37
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
All young-earth creationists are literalists, that is except when they aren’t. Let me illustrate this for you.
Six times in Genesis 1 the Bible says, the morning and even were the first, second, third, fourth, fifth, sixth day. Young-earth creationists are emphatic that these days were literal 24-hour days.
In Genesis 2:1, the Bible states that on the seventh day God ended his creative work. According to other verses in the Bible, God rested on the seventh day. So God only rested one literal 24 hour day? I don’t know of any young-earth creationist who believes this.
And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it, And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Did Adam eat of the tree of knowledge of good and evil? Did Eve? Of course they did. Did they die on the very day they ate the proverbial apple? Nope. According to Genesis 5:5:
. . . and all the days that Adam lived were nine hundred and thirty years: and he died.
Do you see the point I am making? Young earth creationists are literalists until it contradicts their interpretation of the Bible, then all of a sudden Adam dying on the day he sinned is meant to be taken metaphorically, or the word “day” really means a period of time.
I will repeat what I have said countless times: no one, not even Ken Ham, takes every verse in the Bible literally. Whenever it suits them or whenever it will bolster their arguments, Evangelicals are quite willing to abandon literalism.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a video clip of Robert Morris, pastor of Gateway Church in Texas, explaining how it is impossible to be an atheist. This video contains a rebuttal of Morris’ ignorant claims by Hement Mehta, the Friendly Atheist.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Songs of Sacrilege is Inside the Fire by Disturbed.
Hahahaha Ohh Devin, won’t go to heaven She’s just another lost soul about to be mine again Leave her, we will receive her
It is beyond your control, will you ever meet again? Devin, no longer living Who had been rendered unwhole as a little child She was taken and then forsaken
You will remember it all, let it blow your mind again Devin lies beyond this portal
Take the word of one immortal Give your soul to me for eternity Release your life to begin another time with her End your grief with me, there’s another way
Release your life, take your place inside the fire with her Sever, now and forever You’re just another lost soul about to be mine again See her? you’ll never free her
You must surrender it all if you’d like to meet again Fire, all you desire As she begins to turn cold and run out of time You will shiver, ’til you deliver
You will remember it all, let it blow your mind again Devin lies beyond this portal
Take the word of one immortal Give your soul to me for eternity Release your life to begin another time with her End your grief with me, there’s another way
Release your life, take your place inside the fire with her Give your soul to me for eternity Release your life to begin another time with her End your grief with me, there’s another way Release your life, take your place inside the fire with her Ooh Devin, no longer living Who had been rendered unwhole as a little child She was taken and then forsaken You will remember it all, let it blow your mind again
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.
Thank you in advance for your help.
What follows is a video excerpt from a debate between Sam Harris and Evangelical apologist William Lane Craig.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
I got to thinking about being slaves of Christ. A believer’s true position in Christ has been diluted by the Bible translators’ choice of the word servant and bond-servant for the Greek word doulos. That word has consistently been translated as servant, when it really means slave. Doesn’t that change the flavor of service to the Lord? Being a servant indicates that we can and do serve Him at our own will and pleasure, and slave means we submit our will to an alien will and then the matter is out of our hands.
The Bible is clear in its description that believers are slaves, not servants. In every case where the word doulos is used it means slave, and the New Testament uses it 130 times. We are not servants of Christ, we’re his slaves.
….
I am reading the Bible through and I notice that a well-known phenomenon that will happen at the end of days also happened from the beginning. In the end, Revelation tells us the antichrist will place a mark on the hand or forehead of all who worship him. (Revelation 13:15-17). The mark allows people to buy and sell, but its reason for being is not the economy, it is a mark of allegiance and worship of the beast. That the mark allows a person to also participate in the economy is a by-product of its placement on the person.
Jesus also sends an angel to place a mark on the forehead of His 144,000 who evangelize the world. (Revelation 7:3-4).
Who brands his slaves? The master. Who puts a mark of ownership on his slaves? The master. Jesus is the ultimate Master and we are His ultimate slaves. That He puts a mark on us should not be surprising.
Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
