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Black Collar Crime: IFB School Teacher David Beckner Pleads Guilty, Sentenced to Prison

Bruce Gerencser 5 Comments
david beckner

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

In 2019, David Beckner, a former teacher at Gaylord Grace Baptist Christian School in Gaylord, Michigan, was arrested and charged with sexually abusing a female student. The Gaylord Herald Times reported at the time:

David Beckner, 51, of West Virginia was arraigned Thursday afternoon in 87th District Court on eight criminal sexual conduct charges for allegedly abusing a teen girl in 2006 and 2007 in Otsego County.

Brendan Curran, Otsego County prosecutor, said the official complaint by Michigan State Police was filed June 13 for sex offenses committed upon a teen in Otsego County.

“I have charged David Wayne Beckner (presently residing in West Virginia) with seven counts of CSC 3rd degree and one count of CSC 4th degree, for seven sexual penetrations and one touching of a minor child who was a student of Beckner’s at the time their relationship began,” Curran said in an email.

According to a Michigan State Police news release Thursday evening, Beckner resides in Morgantown, West Virginia, and turned himself in Thursday. The release also said Beckner worked for the Grace Baptist Church from September 2004 until June 2007 before moving out of state.

….

Brianna Kenyon, a former Grace Baptist student, alleges that Beckner abused her as a minor and has publicly shared her story.

“When I grew up in that church, we’re all so isolated from the real world that I always thought I was the only one in the world, let alone in my church, that had ever had anything sexual happen to them. I was so alone for years and years; it wasn’t until I was (into adulthood) that I realized it actually happens a lot.”

Kenyon, 29, said she reported Beckner years ago for criminal sexual conduct to police and to the school’s pastor, Jon Jenkins, in 2011.

In an email, Jenkins said, it would be “a favorable outcome if justice can be achieved for Brianna.” He said, “Grace Baptist Church has always, and continues to stand in favor of justice for the victim.”

Previous Herald Times Freedom of Information Act requests returned no reports from the pastor or church to police of the alleged abuse.

Kenyon said the prosecutor at that time opted to not pursue the case and it was dropped.

….

Early this year, Ruthy Nordgren, now an adult, shared her story with the Herald Times and others publicly.
Nordgren is also a former Grace Baptist student and teacher Aaron Willand was convicted in 2016 of abusing her in Washington state.

Nordgren said she is also pursuing charges in Otsego County for abuse that she said happened when she was a student.

“And when Ruthy messaged me (about sharing publicly in the news), I thought, what could it hurt,” Kenyon said. “I couldn’t really get any justice for myself, and I figured if someone could be helped by my story and (they can see) here’s a girl that survived, and I do live a normal life and I do treat others well and I didn’t use this as a reason to be another monster.”

Grace Baptist Church is an Independent Fundamentalist Baptist (IFB) congregation.

According to the Gaylord Herald Times:

Beckner joins the growing list of people with ties to Grace Baptist Church and school who have been convicted or accused of sexually abusing minors in the last 17 years. Another teacher, a bus driver, youth conference guest speaker and former congregation members are among those already convicted or facing criminal sexual conduct charges.

Despite all of this, Jon Jenkins remains the pastor of Grace Baptist. Last May, Jenkins celebrated his thirty-third anniversary at the church. He has “much” to be grateful for. (That’s sarcasm, by the way.)

Since the original story on David Beckner, Beckner has pleaded guilty and was sentenced to 10-15 years in prison.

9&10 News reports:

David Beckner was sentenced to 10 to 15 years behind bars for the third-degree sex crimes.

State police say it happened in 2006 while the victim was a 16- or 17-year-old student at Grace Baptist in Gaylord.

State police initially investigated the case in 2013, but the former Otsego County prosecutor did not file charges.

12-WBOY adds:

According to the Otsego County Prosecutor’s Office, David Beckner, 51, of Morgantown, had previously pleaded guilty to three of seven charges of sexual misconduct against a girl whom Beckner had contact with while she was his student.

Despite the charges coming from Michigan, Beckner was allowed to remain in his Morgantown home during the trial process on “liberty at bond” due to “medical issues,” rather than being remanded to Michigan, according to the prosecutor’s office.

….

During the sentencing, the victim in Beckner’s case took time to speak, and the judge took her words into consideration when he made his sentencing decision. The prosecutor’s office said the charges Beckner received usually bring a 5-year minimum sentence, but Judge George J. Metz gave Beckner a 10-year minimum sentence, instead.

After giving the sentence, Metz said, “There are various reasons for prison sentences: punishment, deterrence, protection of society and rehabilitation. In this case, only the first three apply,” according to the prosecutor’s office.

And Jon Jenkins? Well, he packed up his roadshow and moved to North Carolina to become the new pastor of Fellowship Baptist Church in Clayton. If you are unfamiliar with what has gone on at Grace Baptist under Jon Jenkins’ watch, please read the Aaron Willand story.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Curiosity, A Missing Evangelical Trait

Bruce Gerencser 17 Comments
curiosity

Why is it that so many Evangelicals have no desire to be curious? Yes, I know many are, so don’t get your panties in a bunch if you are a curiouser-than-a-cat Evangelical. I frequently get emails or blog comments from Evangelical Christians wanting to “help” me find my way back to Jesus. Such people are certain that they possess the requisite knowledge and skill necessary to reclaim the famous Evangelical-turned-atheist Bruce Gerencser for Jesus. They are sure that if they just befriend me, quote the right Bible verses, soothe my hurts, or understand my pain, I will fall on my knees and call on the name of the King of Kings and Lord of Lords.

I was in the Christian church for fifty years. I was a pastor for twenty-five of those years. I have a Bible college education. Surely they understand that I am not an atheist out of ignorance, right? Of course not, and here is where their lack of curiosity gets them in trouble. They often don’t know anything about me or this blog. Why? Because they did a Google/Bing/Yahoo search for _________________ and their search brought them to a single blog post of mine. They read that one post and immediately decide that I am a poor wayfaring waif in need of their peculiar brand of God/Jesus/Christianity.

When I get comments such as these, I go to the logs and see what pages they read. Usually, they have read only the page their search brought them to. Their lack of curiosity (or laziness) is astounding, and leads them to make wild judgments about me, and come to rash, ill-informed conclusions. If these people would just read the About page, the WHY? page, or the Dear Evangelical page, they would be better informed about me and this blog. But they don’t. Why is that? 

I suspect part of the reason Evangelicals are not, in general, known for their curiosity is that they are 100% certain they are absolutely right. In their minds, they worship the one, true God and this God lives inside of them in the person of the Holy Spirit. This God walks with them, talks with them, and tell them that they are his own (from the hymn In the Garden). They have an inerrant, infallible supernatural book given to them by this supernatural God. This book contains all the answers about life that they will ever need.

When you are filled with certainty, there is no need to think, reason, investigate, or doubt. When the man upstairs is on your team, no need to consider any other team. Why be a lowly Reds fan when you can be a Yankees fan? When your church has declared that Moose Tracks ice cream is the one true ice cream, no need to try any other ice cream.

Simply put, there’s no need to know anything else when you already know all you need to know. God said it, I believe it and that settles it for me, the Christian ditty goes. One true God, one true religious text, one way of salvation. The earth is 6,023 years old, created in six literal 24 hour days. The Bible gives the blueprint for having a Christ-honoring family, a happy marriage, obedient kids, and awesome missionary position sex — but only for the purpose of trying to catch up with the Duggars. When the answer to every question is “God” or “the Bible says,” it’s not surprising to find that Evangelicals are not, by nature, curious.

The good news is that more and more Evangelicals are discovering the curiosity that lies dormant beneath the surface of their lives. Once they make this discovery, they are on their way out of the closed-mindedness and senses-dulling prison of Evangelicalism. They will find out that science can and does explain the world they live in. Science doesn’t have all the answers, but it is asking the right questions.

Still want/need to believe in a transcendent deity or some sort of spirituality? Once free of the heaven/hell, saved/lost, in/out, good/bad paradigm of Evangelicalism, people are free to wander at will. When the fear of hell and judgment is gone, they are free to experience those things that are meaningful to them. Once the question is no longer “will you go to heaven when you die?” the journey, rather than the destination, becomes what matters.

Curiosity may kill the cat, but trust me Evangelicals, it won’t kill you.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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2006: It’s Time to Leave the Christian Ghetto and Become “Worldly” for Jesus

Bruce Gerencser 5 Comments
christian ghetto

What follows is a post I wrote fourteen years ago. I thought readers might appreciate reading something I wrote back before I became an atheist; back when I was slowly exiting Christianity stage left. 

Enjoy!

My comments concerning HisHolySpace have elicited some interesting comments (both public and private), In almost every case, the writer disagreed with me. In one case, I think the writer, intentionally or not I do not know, questioned my relationship with God:

I do not know much about you, but it is like you are searching for the truth. search sincerely and diligently, you will find Him.

I didn’t know God was lost, and certainly didn’t know that I was the one who lost him. Yes, I am a seeker, as all Christians are to be. I just happen to look in other places than many Evangelicals do. I refuse to divide my world into secular and Christian. I reject all such dualistic views of the world. There is one God, and Jehovah is His Name. That God created one world, and He called it Good. Adam and Eve corrupted that Good creation, and every human been since has walked in their footsteps.

We live a sin-corrupted, sin-darkened world. It has been this way since the beginning. Because of sin, we die. The newspaper lists the casualties of sin every day. All of us are doomed to become a casualty someday. All of us will face the ugly specter of death someday, probably sooner than later.

Since death is an ever-present reality, what are we to do with our lives? As Christians, we are called on to press the claims of the Kingdom of Christ in every facet of human life. No area of life is exempt. We will search the Scriptures in vain for any command to build a separate Christian society that operates as a sub-culture of the prevailing culture. The Scriptures must be read in their Jewish historical context. If we read them with American Evangelical eyes, the result will be a corrupt world view.

As Christians, we are to be “in the world but not of the world.” What does that mean? Well, Christian Ghetto builders contend that Christians are to build a Christian world that exists alongside the secular world. They venture out into that secular world to work, shop, and eat, but the rest of the time they retire to the safe haven of their Christian ghetto. If only they could work for a Christian employer, buy their gas at a Christian owned gas station, eat at Christian owned restaurants, and shop at Christian owned grocery stores, then their world would be perfect.

Some object when I call this escapism, but that is exactly what it is. Christians like this have hunkered down in their spiritual bomb shelters, waiting for the Rapture. While they are waiting for Jesus to come again, they busy themselves playing Christian games, watching Christian TV, playing Christian music, and contacting the Christian underground at places like HisHolySpace.

A person’s eschatology does matter. For Rapturists, this all makes sense. The return of Jesus is imminent. I remember when the book “88 Reasons Jesus will Return in 1988″ came out. The church I was pastoring at the time was quite stirred up about it. People were getting copies of the book and handing it out. I took the opposite stance. I preached a message titled “Why Jesus WON’T come back in 1988″ As the calendar clearly proves, I was right.

Rapturism is pretty much a new-fangled theological position. Historically, the church has NOT believed in Rapturism. Instead, the church has primarily held to amillennial or postmillennial eschatological views. Both views reject escapism, and instead require Christians to actively engage the culture they live in. No imminent check-out for Christians. We are here for the duration. Until Jesus comes again, we have work to do.

Every Christian has the mandate to engage and change the culture they live in. We are to be counter-cultural, not absent-cultural. Empowered by the Holy Spirit, we are called on to wade into the muck and the filth of the world and make a difference in the lives of those we come in contact with.

Christian Ghetto builders do just the opposite. They build fences to keep the world out. They put Christian pit bulls in the yard to keep those dirty, filthy worldlings out. They elect Pseudo-Christian politicians to do their bidding. They clamor for laws against abortion, homosexuals, and same-sex marriage. God forbid they ever have to come in contact with someone who has had an abortion or who is a homosexual. The front doors of their houses are papered with magazines from Focus on the Family. They hope all peddlers of the secular world will be warded off by the magazines. If that doesn’t work, they will sic the Christian Ghetto Godhead of Dobson, Falwell, and Robertson, on them.

All the while, our culture is dying, sinners are going to hell, and most Christians don’t give a damn. As long as they can maintain their membership in the Christian Ghetto they will live under the delusion that they are serving Jesus. They will forget that Christians are to love the Lord their God with all their being and to love their neighbor (not fellow Church member) as they love themselves. Pretty simple. Love God. Love your Neighbor.

How many non-Christian friends or acquaintances do you have? When is the last time you shared a beer with your fellow workmates? When is the last time you talked to your non-Christian neighbors? When is the last time non-Christians were invited to your house for dinner? How do you treat that dyed-hair, many-times-pierced, cashier at the grocery? And the list goes on and on . . . And I don’t mean inviting them to church. Stop inviting people to church and instead BE THE CHURCH. Go to an AIDS hospice and volunteer to be a helper. Go to the nursing home and love some old people. Seek out a single mother and buy her some formula, diapers, or offer to babysit for her. And the list goes on and on . . .

Buy some secular CDs and try and hear the voice of the culture you live in. Stop listening to escapist Christian music that has you so hopped up about Heaven that you neglect the world you live in. Stop leaving tracts at restaurants. Instead leave a gracious tip and be a nice customer. Call up the local bar and offer to drive any person home that is too drunk to drive. Be a friend to a prisoner. Adopt their family. Love them. And the list goes on and on . . .

Live the Gospel.

When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me. Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you? And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.” Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me. Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you? Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me. And these will go away into eternal punishment, but the righteous into eternal life.” (Matthew 25:31-46)

Don’t tell people the Gospel, SHOW people the Gospel; then, and only then, will you find a receptive audience. Get out there in the dirty, old world and show them that Jesus is worth loving and that Christianity is worth living.

Stop trying to get them to come to your Christian Ghetto. Go to Them. Jesus Did.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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My Previous Blogs

Bruce Gerencser 14 Comments
blogging

Long time readers, all three of you, know that I had a plethora of blogs over the past fourteen years. I would write for a while, burn my blog to the ground, only to resurrect again months later. Welcome to the mind of a depressive. The good news is this: The Life and Times of Bruce Gerencser will celebrate its sixth anniversary come November. Can I get an AMEN! Or dare I not mention this milestone lest I find the gasoline and matches again?

Several readers have asked me about the names of my former blogs. Here ya go:

  • Fallen From Grace
  • The Way Forward
  • Rethinking Church Life
  • Bruce Droppings (my favorite name)
  • World of Bruce
  • A Restless Mind in a Restless World
  • The Hungarian Luddite
  • The World According to Bruce
  • The Emergent Church
  • Northwest Ohio Skeptics
  • Restless Wanderings

Crazy, huh? Hey, I have never claimed to be sane.

I want to thank readers who jumped on Bruce’s crazy train in the early days and continue to ride today. Your love and support are appreciated.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dear Pastor, Thou Shalt Not Steal

Bruce Gerencser 3 Comments
thou shalt not steal

Note: I originally wrote this post fourteen years ago. It has been updated, corrected, and expanded.

Many Christians are surprised to learn that their pastors use the material, outlines, and sermons of others when preaching. Years ago, Polly and I, along with our children, visited over 100 Christian churches. (Please see But, Our Church is Different!) We heard a variety of preaching, ranging from atrocious to outstanding. We also heard a number of stolen or adapted sermons. In our experience, Rick Warren was the favorite preacher to steal from. I find such behavior scandalous.

In 2005, we attended a church for about three months led by a pastor who morphed into Rick Warren every Sunday. The dead giveaway was his liberal use of numerous Bible translations — a classic Warren trait. I suspect I was the only one who knew the source of this preacher’s sermon. One man gave a glowing testimony one Sunday regarding the pastor’s wonderful sermons. I wanted to stand up and shout, “AMEN, thank God for Rick Warren.”

Why is there such a problem with preachers stealing the material of others? I believe the problem is threefold.

  • First, many pastors are lazy. The ministry provided great cover for men with poor work habits.
  • Second, a number of pastors feel threatened by the smooth, well-produced sermons of megachurch/TV preachers. They know their church members listen to these slick communicators, and they are afraid of falling short in comparison.
  • Third, there are a number of pastors who should not be in the ministry. God equips whom He calls, and it seems that a number of men and women lack basic speaking/preaching skills. They try to cover it up by stealing the material of others. I have heard far too many sermons that lacked in any semblance of order or content.
    I was the assistant pastor of one church where the pastor’s thrice-weekly sermons were downright awful. This man couldn’t even make a basic sermon outline. He attended the same college as I did, but evidently he wasn’t paying attention in speech/homiletics class. Either that, or he simply didn’t have the requisite skills necessary to be a competent public speaker. I tried to teach him how to make an outline, but “learning” from a 20-something greenhorn (he was in his 40s) proved impossible for him.

I preached a few sermons out of a book of outlines when I first started preaching, but since that time, the 4,000 sermons I preached were my own. Good, bad, or indifferent, the sermons I preached were the result of my own work. I read the work of others. I profited from commentaries. But, at the end of the day, my sermons were mine. I believed then and still do today, that it is unethical to use the work of others; to preach sermons or give speeches that belong to someone else.

In July 1983, I started the Somerset Baptist Church in Somerset, Ohio. I was 26 years old. The church began with 16 people — four of whom were my family — in an old, dilapidated storefront. Our rent was $100 a month. A few months later, we moved to the Landmark Building — a huge two-story building that used to house a farm co-op. We rented the upstairs of the building for $200 a month. We would remain here until we bought an abandoned Methodist church building for $5,000, five miles east of Somerset.

In the fall of 1983, I had my sister’s pastor from Montpelier, Ohio come to our church to hold a revival meeting. This man was the new pastor of the first church I worked for after I left college, Montpelier Baptist Church.

As was my custom, I asked this man of God what his plans were for the week. He said to me, “what would you like me to preach? I have numerous sermons of other people I have memorized. How about Greg Dixon’s sermon, The Sinking of the Titanic?” I was shocked by his question. I told him, “that’s okay. Just preach what the Lord lays on your heart.”

I knew preachers used the materials of others, often without attribution, but to preach another man’s sermon verbatim? How lazy can you one be? That’s a rhetorical question, by the way.

I realize that I am an atheist, and have little credibility among preachers these days, but I still believe that so-called spokesmen for God should use their own work. (And yes, I have seen similar laziness in mainline churches. We heard numerous sermons in mainline churches that were nothing more than pastors reading word-for-word from the lectionary.)

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

2006: Two Op-Eds I Wrote, Warning of the Dangers of Nationalism

Bruce Gerencser 0 Comments
american nationalism
Cartoon by Nath Paresh

In 2006, I was still a Christian, I self-identified as an emerging/emergent pastor. As you will see, my liberal/progressive political views were quite developed by this time. I was far from the ranch, so to speak. For my Evangelical critics at the time, it came as no surprise to them that I embraced atheism two years later.

May 2006 Op-Ed for the Bryan Times (slightly edited):

Throughout the history of the Christian church, it has been commonly believed that state and church, both ordained by God, operate on separate, yet equal planes of authority. This is commonly called the “separation of church and state.” History painfully reminds us of what happens when state and church are joined together. This union always results in the death of many people and the authority of both the state and the church being compromised. Adolph Hitler would not have been successful during World War II without the joining of church and state together. The church lost her moral authority when she became complicit in the Aryan teachings and programs of the Nazi regime. Yes, there were those who stood against Hitler and his murderous minions, but, for the most part, the German church remained silent. As a result, the world was plunged into war and millions of people suffered and died. This is but one example of many that could be pulled from the pages of history. I am using it because it is “current” history and one that can readily be researched.

The world owes a great debt to the United States for her willingness to stand against Germany and her attempt to rule the world. The United States stood on solid moral footing and she is to be commended for her courage and sacrifice. With such a great moral stand also comes a great challenge; to remain humble in the light of great victory. Coming out of World War II, the United States had the approval and appreciation of the world. Sixty years later the United States is now viewed as an imperialistic superpower that is intent on dominating and taking over the world one nation at a time. How did this happen?

Pride! One-word answer. Pride! Reinhold Niebuhr, shortly after the end of World War II said this:

We are indeed the execution of God’s judgment yesterday. But we might remember the prophetic warnings to the nations of old, that nations which become proud because they were divine instruments must, in turn, stand under the divine judgment and be destroyed……If ever a nation needed to be reminded of the perils of vainglory, we are that nation in the pride of our power and our victory.

As the post-September 11, 2001 era continues, there is an increasingly ugly, nationalistic pride that is rising up in the United States. This errant pride is seen in our nation’s actions in Iraq and in the continued saber-rattling against Iran. Strong traces of it can be viewed in the current debate going on in the United States over Mexican immigration.

A clear distinction needs to be made between patriotism and nationalism. According to Michael Dyson in his book titled Pride, “Patriotism is the critical affirmation of one’s country in light of its best values, including the attempt to correct it when it is in error. Nationalism is the uncritical support of one’s nation regardless of its moral or political bearing.” Sadly, much of what is called patriotism in the United States is actually prideful, sinful, nationalism.

As in Germany during World War II, this errant nationalism is graphically on display in churches everywhere. Christian theology has been wedded with political ideology and given a healthy baptism of flag-waving nationalism and the result is that the church in the United States has abandoned her call to follow Jesus. Far too many churches, including an unhealthy number of churches in this area, have become pawns in a political chess game. Such churches have lost their prophetic voice. Where is the voice calling out for justice and mercy? Where is the voice calling out for peace in the name of the Prince of Peace?

The flag-waving nationalism on display in many churches needs to stop. Ties with liberal or conservative political agendas need to be broken. The war in Iraq and Mexican immigration need to be viewed through the teaching of Jesus instead of a political party’s platform. It is time to repent.

Over the past 36 months, I have visited a good number of churches in the northwest Ohio area, including churches in Indiana and Michigan. I have yet to hear one critical word concerning the War in Iraq. I did hear numerous words promoting the war, and sometimes I was almost certain that I was hearing a public service announcement from the defense department. Why are the pulpits of so many churches silent on this crucial issue? Even churches that come from the “peace” denominations are strangely silent or even go so far as to promote war, in direct contradiction to their church doctrine. I realize I can not make absolute judgments when I only visit a church once or a few times, but overall the silence is deafening.

It seems that many churches are requiring allegiance to the State and her war policy as a test of fidelity to Jesus. If one dare raise a voice of objection, immediate questions of salvation and love for country are raised. Coward, un-American, unsaved, liberal, and military hater are some of the kinder words hurled at those who, in Jesus’ name, oppose war. In spite of the name-calling, lovers of peace must continue to stand for peace. It is the LEAST we can do. Churches and ministers must be prodded and cajoled, and if need be, shamed into returning to being prophetic voices in the world. Instead of allowing political agendas to control the voice of the church, the clear and emphatic teachings of Jesus must set the agenda. It is time to stop the debates about “just war” (which is nothing more than political ideology wearing theological clothes) and return to doing what Jesus commands us to do; love our enemies and be a people who actively promote peace.

May 2006 Op-Ed for the Defiance Crescent-News (slightly edited):

Every time Christians gather together for communion, it is for the purpose of memorializing the death of Jesus. The death of Jesus on the cross has many theological implications: redemption and sanctification among many others. The death of Jesus also has political implications. His death, along with his resurrection from the dead, proclaimed a new Kingdom, the Kingdom of God. Who, and all that Jesus did, challenges the politics and agendas of every generation. There is a new King in the world, and Jesus is his name.

Last Sunday, many churches took time to briefly mention Memorial Day. Some churches had full-blown patriotic rallies, complete with the presenting of the colors and taps. Others sang a few patriotic songs and said a quick prayer for those who have died in our nation’s wars. Some took time to honor church members who are serving or had served in the Military.

I always prepare myself for what “may” happen in church on our nation’s various national holidays. I would prefer that churches not meld worship of God and nationalism together, but I have come to the place where I can tolerate it in short doses. Interjecting nationalism into our worship of God diminishes the focus of our worship, and can, if we are not careful, suggest that Christianity and American nationalism are one and the same.

In many sermons, we will hear that Christians need to view the sacrifice of war in and of itself, separated from its theological and political implications. An attempt is made to link the sacrifice of war with the sacrifice of Jesus. Jesus laid down his life for others and in war we are called on to do the same.

It is unwise to connect the sacrifice of Jesus and the sacrifice of war. Jesus was the guiltless dying for the guilty. In war, there are no guiltless parties. It is also impossible to divorce the sacrifice of war from its theological and political implications. War ALWAYS has such implications.

My prayer is that churches will stop being agents for the political agendas of the Republican and Democratic parties. Instead of giving public service announcements for the defense department, churches would be truer to their calling if they proclaimed what Jesus said about peace and loving our enemies. I am still waiting to hear a sermon anywhere that takes seriously the claims and teachings of Jesus concerning peace and as a result, declares the war in Iraq to be contrary to Christian teaching. Instead of wrangling about “just war” I hope and pray churches will wrangle with the implications of “thou shalt not kill,” “love your enemies,” and “blessed are the peacemakers.”It is certainly proper and right to quietly remember those who have died during our nation’s wars. Some died defending freedom, others died for a political agenda, but all died as Americans and we should remember them. We should also take time to reflect on the awfulness of war and the danger of a nation with unchecked arrogance waging war against all who cross her path.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Beware of Evangelicals Who Ask You Questions About Your Tattoos

Bruce Gerencser 4 Comments
cant we be friends
Cartoon by Paco

I have written numerous times about how Evangelicals use fake friendships to evangelize non-Christians:

My Evangelical critics might argue that I have it out for Evangelicals; that I can’t see the “good” Evangelicals do; that Evangelicals sincerely care about people. Believe what you will, but one thing I know for sure: Evangelical zealots are notorious for using disingenuous methods and subterfuge to achieve their God-ordained goal: winning lost souls to Jesus. No other group of Christians — Mormons and Jehovah’s Witnesses excepted — is willing to use fake friendships to achieve a religious objective. I am friends with several mainline Christian pastors. Not one time have these men and women attempted to evangelize me. We are friends for friendship’s sake.

I am convinced that Evangelicals have a pathological need to make other people to be just like them; to seek, force, and demand conformity to their peculiar religious beliefs. Evangelical zealots see every non-Christian as an evangelization target, a prospect for Heaven, a prospective (tithing) church member. The goal remains what it has always been: to recruit new club members.

Lest readers think that I have developed this opinion post-Jesus, people who were following me back in 2007 know that I was quite vocal about Evangelicals and their nefarious evangelism methods. Readers from that time likely remember my interaction with an emergent church pastor named Iggy. Iggy was bragging about what he and his church were doing for the local community. If I remember right, they were handing out free flower pots to people. I asked if the pots had the church’s name on them and if locals were given church advertising brochures along with the pots. After Iggy admitted that yes, the pots had the church’s name on them, and yes, people were given church advertising brochures, he attempted to defend his actions by saying they were genuinely trying to make friends with people in their community.

Then, as now, I objected to what I considered less-the-honest methods to evangelize people; that the goal wasn’t friendship, but saving the lost and gaining new church members. This led to Iggy and me having an epic war of words, one in which I had a profanity-laced meltdown (for which I later apologized).

I share this story to emphasize the fact that I objected to Evangelicals using fake friendships to evangelize then, and I still object today. Whether I was a Christian or an atheist, it matters not. I despise people who attempt to befriend others for ulterior reasons. All I ask is that Evangelicals be upfront about why they are doing what they are doing. In other words, stop the Trojan horse evangelism practices. Have the “soldiers” get out of the wooden horse and declare themselves: we are here to ravage you in the name of the one true Lord and King, Jesus.

This brings me to the latest Gospel Coalition post about yet another way to evangelize non-Christians. Written by Erin Wheeler, wife of Brad Wheeler, the pastor of University Baptist Church in Fayetteville, Arkansas.

Wheeler writes:

“I like your ink,” I say casually as I walk past the woman in my exercise class. “Thanks,” she mumbles, eyeing me with that look.

It’s the look people give when someone notices their tattoo. They wonder if the person really means the compliment, or if they just happened to notice their purposely and permanently pigmented skin.

At the gym, our conversation continues for a bit. She tells me her tattoo reminds her of a family member she lost a few years ago. I tell her I got my tattoo to remember how God saved my marriage at a time when I thought we might not make it. I have interactions like these frequently: at the gym, at the coffee shop, at the community pool. As a Christian, I’m hoping these tattoo conversations might lead to a more important conversation. A conversation about the gospel.  

As we go through our days, looking to speak to others about Christ, maybe it’s time we considered how asking about someone’s tattoo could be intentionally evangelistic

….

Tattoos present a marvelous gospel opportunity for us. As my coworker, a former tattoo artist, said, “99 percent of people get a tattoo for a reason. There’s a story behind the artwork.” And that, my Christian friend, is an open door! Why not walk through it?

….

Why not ask the barista you order coffee from each morning (whose name I hope you know by now), “Hey Sam, I’ve noticed that tattoo on your arm and have been thinking about it. What is it exactly?” Depending on how he responds, follow up with, “What made you decide on that design?”  

Or how about a coworker or neighbor you’ve gotten to know a bit? Why not take the risk of possibly sounding nosy or weirdly curious: “Hey Laura, I’ve seen those words on your wrist. What made you choose those? I’m curious.” And then shut your mouth and listen. There’s a story behind that tattoo. 

Even if they don’t share their story with you right then and there, it might be the thing God uses to open a door and give you an opportunity to share the good news of Jesus Christ. It’s amazing what you can learn about somebody with that simple prompt. 

In response to my questions, I’ve heard people’s whole life stories. I’ve had a man tell me about his tattoo in memoriam for the infant daughter he tragically lost. Others have shared their love of nature—or “Mother Earth” as they called it. I even had a fellow nurse explain her love for Dr. Who because of how he cared for others, particularly the innocent. According to her, that’s what led her into nursing. Even if someone doesn’t remember getting their tattoo, that drunken night or wild weekend is part of their story. 

We can respond to each of these stories with gospel truth. Jesus, the ultimate caregiver, has made a way for the dead to come to life through his own death and resurrection. He knows what suffering is like. He can identify with the broken. He’s the Creator and Sustainer of this amazing world. All we see, he has made. He’s the master storyteller, and he’s at the center of it all. 

Why not use a tattoo story as a bridge to invite others to become a part of God’s larger story?

Do you have tattoos? If you do, remember this post the next time an Evangelical strikes up a conversation with you about your body art. (Especially if it is Jerry Falwell, Jr. asking about your tats that aren’t visible.) Evangelical zealots want to evangelize you so they can put another notch of the handle of their gospel six-shooter. Yet another sinner slain for Jesus. Perhaps unbelievers need to get tattoos that say “Fuck Off” or “No, I am Not Interested in What You Are Selling” or Born-Again Atheist.” Or maybe just wear garlic around your neck to ward off the Evangelical vampires who want to drain the life out of you.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Black Collar Crime: Evangelical Pastor Willie Forrest Accused of Sexually Molesting Children

Bruce Gerencser 4 Comments
pastor willie forrest

Willie Forrest, pastor of Springhill Pope Missionary Baptist Church in Pope, Mississippi, stands accused of sexually molesting several children on his church’s property.

WLBT-3 reports:

Willie Forrest is pastor of Springhill Pope Missionary Baptist in Panola County.

Church members tell us they are shocked by the allegations. They say they haven’t heard any rumors or talk about sexual impropriety at the church.

“It’s very shocking,” said Minnie Doyle, church member.

Forrest has served as pastor at the church for 14 years.

“He had a great church,” said Doyle. “You’d never think anything like that was going on.”

Forrest is charged with three counts of molesting children under the age of 15.

District Attorney John Champion said the alleged crimes happened at the church and Forrest’s home in Coldwater where he was arrested Monday.

….

Springhill Pope Missionary Baptist Church is on a hill in the main part of the community of Pope, which has a population of about 200 people.

The church is close to an elementary school.

“I don’t like it,” said Pope resident Caroline Reddick. “It is too close to the school, and how long has it been going on? How long has he been there? That’s what I’m saying. That’s very bad.”

Word of Forrest’s arrest has spread around Pope. One woman in a convenience store said she was shocked. She said she didn’t know the pastor personally but he would visit the store occasionally and he seemed nice.

“He seemed nice.” “He had a great church.” People are shocked when they hear that a local pastor — perhaps their pastor — is accused of sex crimes. It’s as if pastors are morally superior to everyone else, pillars of moral virtue. This naivety is what allows predatory preachers to commit heinous crimes, often for years. If the Black Collar Crime series teaches us anything, it is this: pastors are not, in any way, more or less moral than the unwashed, uncircumcised Philistines of the world. Blind trust in church leaders by congregants and community members allows predators to cause incalculable harm to others. Until congregants start paying close attention to the behavior of church leaders, this kind of stuff will continue to happen. Forrest may be a “nice” man, a wonderful pastor of a “great” church, but according to news stories, he is also a sexual predator.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser