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Bruce, Do You Still Find Value in Reading the Bible?

good question

Recently, an atheist/agnostic reader sent me the following questions:

  • As an atheist, do you still read/think about the Bible’s literary or symbolic meaning, or have you had enough of it in your life?
  • Have you become hardened/cynical to the point where you can’t approach the Bible with a sense of wonder as I do?
  • Do you have any passages that still inspire you, engage your mind, and move you in any way?
  • And lastly, do you ever feel like fundamentalism is responsible for turning people away from stories and poetry that would otherwise be valuable to hear?

Bruce, do you still read/think about the Bible’s literary or symbolic meaning, or have you had enough of it in your life? 

From ages fifteen to fifty, I was a devoted follower of Jesus. Reading and studying the Bible was a part of my daily routine. I read it from cover to cover numerous times. As a pastor for twenty-five years, I immersed myself in the teachings of the Bible. Few days went by when I hadn’t intellectually and devotionally read and studied the Bible. I also read scores of theological tomes as I prepared one of the thousands of sermons I preached on Sundays and Thursdays. I had a good grasp and understanding of the inspired, inerrant, infallible Word of God. When people sat before me on the Lord’s Day, they expected to hear me preach from the Bible. I did my best to provide congregants with well-studied, well-thought-out sermons. I despised then, and still do to this day, lazy preachers who have plenty of time for golf, preachers’ meetings, and dinner at the buffet, but no time to prepare their sermons. I’ve heard numerous pastors deliver incoherent, contradictory, rabbit-trail sermons. Awful stuff. I couldn’t imagine sitting in church week after week listening to such drivel.

All of this changed, of course, when I left the ministry in 2005 and left Christianity in 2008. In the past decade, I have not picked up the Bible just to read it. I still have my KJV preaching Bible, but it collects dust on the bookshelf. My mind is literally crammed with Bible verses and theology, so when it comes to writing posts for this site, I don’t need to consult my Bible. I will, on occasion, use the Bible Gateway or the E-sword Bible Study Program if I can’t remember something. As you might know, I have memory problems. Usually, it’s newer stuff I have a hard time remembering. The Bible and Christian theology lie safely buried in my long-term memory, whether I want it to be, or not.  I may not remember what I did an hour ago, but I can remember a sermon I preached years ago.

Have I had enough of the Bible? The short answer is yes. Evangelicals love to tell people that the Bible is a “special” book; that it is an inexhaustible book; that every time you read the Bible it teaches you something new. Nonsense. Poppycock. Bullshit. The Bible is no different from any other book. It can be read and understood by atheists and Evangelicals alike. You can diligently and thoroughly read the Bible, so much so that you have mastered the text. Don’t let all the college training which preachers receive fool you. These men aren’t sitting in classes day and night immersing themselves in the Biblical text. In fact, Bible colleges and universities don’t comprehensively teach prospective pastors the Bible (and Bible “survey” classes don’t count). I learned far more about the Bible in my study than I ever did in college.

Do I know everything there is to know about the Bible? Of course not. That said, I have read and studied the Bible enough that I am confident that I know the text well. “But, Bruce, people disagree with you all the time about what the Bible says.” Such disagreements aren’t from a lack of knowledge. These skirmishes come as a result of the divisive, sectarian nature of religion in general, and Christianity in particular. There are thousands of Christian sects, each believing that their interpretation of the Bible is correct. That my interpretations differ from those of others is to be expected. Who is right, and who is wrong? Beats me. That’s what makes the Bible so awesome. You can make it say virtually anything. Homosexuality is a sin – no, it’s not. Abortion is murder – no, it’s not. Women can be pastors – no, they can’t. Baptism is by immersion – no, it’s not. Sinners must repent over their sins to be saved – no, they don’t. Baptism is required for salvation – no, it’s not. The universe is 6,024 years old – no, it’s not. Jesus died on  -Friday – no, he didn’t. Jesus went to Hell when he died – no, he didn’t. Divorce is a sin – no, it isn’t. True Christians speak in tongues – no, they don’t. Shall I go on? The disagreements are legion.

Bruce, have you become hardened/cynical to the point where you can’t approach the Bible with a sense of wonder as I do?

The Bible is a YMMV book — your mileage may vary. I don’t believe I am hardened or cynical when it comes to the Bible. I approach the Bible as I would any other book. I can’t say that I have approached any book with a sense of wonder. I have, however, read a few books throughout my life, which, when finished, made me conclude: this book is an awesome book, one that I would read again. Few books are worth reading once, let alone twice. Is the Bible really that much better than any other book ever written? I think not. I have a few favorite authors all or most of whose books I have read. Bart Ehrman, Thomas Merton, James Michener, and Wendell Berry come to mind. Over the years, I have read thousands of books, most of them one time. That I have read the Bible over and over and over again doesn’t mean that I think it is a New York Times bestseller — a book that should be frequently re-read. I read the Bible as often as I did because doing so was an essential part of my job. I also did so because my pastors and teachers repeatedly told me that one of the signs of a good Christian was how much time he spent reading and studying the Bible. I really wanted to be a good Christian, so I devoted myself to reading and understanding the King James Version of the Holy Bible. Only in religion do we think such excess is normal. If I spent hours a day, for decades studying the Harry Potter books, I doubt anyone would think such behavior is good.

Bruce, do you have any passages that still inspire you, engage your mind, and move you in any way?

I still love and appreciate the Sermon on the Mount (Matthew 5-7), Ecclesiastes, Proverbs, and some of the Psalms. Do these Bible verses inspire me, move me, or engage my mind? Not really. I am at a different place in life. Due to declining health, I no longer read as much as I used to. Sadly, I have gone from being a War and Peace reader to being a magazine reader. I am tired and fatigued every day, so once I have done my writing for the day, I typically don’t have much time left for reading. I “want” to read, but alas, although my spirit is willing, my flesh is weak. If and when I have time to read, I don’t want to spend it reading an ancient religious text I have read countless times before. Simply put, I just don’t find the Bible all that interesting these days.

Bruce, do you ever feel like fundamentalism is responsible for turning people away from stories and poetry that would otherwise be valuable to hear?

Whether what the Bible says is “valuable to hear” varies from person to person. Most Christians don’t even read the Bible through once, let alone numerous times. That’s why devotionals such as “Our Daily Bread” are so popular. These publications are easy to read, taking only a few minutes a day. Reading them allows Christians to feel as if they have “read” the Bible and “communed” with God. Pablum for nursing babies, perhaps, but not meat that comes from devoting oneself to reading and studying the Bible. Bible illiteracy is common, even among Evangelicals — people who generally say that they are “people of the Book.”

I am of the opinion that fundamentalism is a problem wherever it is found. Fundamentalism is not only intellectually stultifying, it can and does cause psychological and social damage. In some instances, it can even cause physical harm and death. As a writer, my target is primarily Evangelical Christianity — which is inherently Fundamentalist. (Please see Are Evangelicals Fundamentalists?) I know firsthand the harm caused by Evangelical beliefs and practices. It will be a good day when Evangelicalism draws its last breath. I will dead by then, but maybe, just maybe one of my grandchildren or their children will be alive when Fundamentalism goes whimpering into the night, never to be seen again. I make no apology for working towards the demise of Evangelicalism. As far as non-Evangelical Christianity is concerned? Meh, I don’t really care one way or the other. I am an atheist, not an anti-theist. Not all religions are the same. Some are benign and innocuous; others ravage the mind and cause untold damage to our culture. To the former I say, “live and let live.” To the latter? “Bring me a flamethrower.”
About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Four Questions from an Evangelical Pastor

questions

Several days ago, an Evangelical pastor whom I have known for over forty years sent me some questions, the answers to which appear below. I found his questions sincere and honest, unlike many questions I receive from Evangelicals. Far too often, ulterior motivations lurk behind some questions, but I don’t sense that here. Hopefully, readers of this blog will find my answers helpful.

Bruce, do you ever feel like you’re wrong?

I am sixty-two years old. I have been wrong more times than I can count. Over the past decade, I have, on occasion, written about my wrongness, be it beliefs I held or decisions I made. As a pastor, my beliefs evolved over the course of the twenty-five years I spent in the ministry. One of the mistakes my critics make is picking a certain point in my life, and judging me from that moment in time. In doing so, they mistakenly or deliberately ignore what has come before and after. Yes, I entered the ministry as an Independent Fundamentalist Baptist. Yes, I at one time was a Jack Hyles supporter. However, my beliefs and associations continued to evolve. By the time I left the ministry in 2005, my beliefs were, compared to those I entered the ministry with, quite liberal. I entered the ministry with a narrow, judgmental view of people who called themselves Christians. I believed that my little corner of the Evangelical tent was reserved for True Christians®. Twenty-five years later, the front door of the church I pastored said, “the church where the only label that matters is Christian.”

The same could be said of my evolution politically. For many years, I was a diehard Christian nationalist who only voted Republican. I listened to Rush Limbaugh every day. In 2000, for the first time, I voted for a Democrat. By the time I moved to my current home, I was a liberal and a democratic socialist.

And finally, the same could be said of my social beliefs. I entered the ministry as an anti-abortion, patriarchal homophobe. I pastored a Baptist church in southeast Ohio for eleven years. I was well-known for my public pronouncements against abortion, women’s rights, and homosexuality. Yet, two decades later, my views have dramatically changed. I am now considered a defender of choice, women’s rights, and LGBTQ people.

People who have never changed their minds about anything — a common trait among religious Fundamentalists — look at my journey and see a man who is unstable. I, on the other hand, see a man who is willing to change his mind when confronted or challenged with facts and evidence that render his beliefs untenable.

Intellectual and personal growth only come when we are willing to admit we are wrong. Closed-minded Fundamentalism stunts our thinking. One need only visit an IFB church to see what happens when people shut themselves off from the world and refuse to investigate and challenge their beliefs.

So, yes, I have been wrong, and I have no doubt that I will continue to be wrong. A well-lived life is one where there is ongoing progress and maturity. If I regret anything, it is that I waited way too long give in to my doubts and questions; that I waited way too long to expose myself to people who think differently from me; that I waited too long to admit to the love of my life and my children that I was wrong.

Bruce, have you ever hesitated at all in deciding to become an atheist?

The short answer is yes, especially when I first deconverted. For a time, my mind was plagued with thoughts and fears about being wrong and God throwing me in Hell. I feared God punishing me for disobedience. I lay in bed more than a few nights wondering, “what if I am wrong?”

Over time, my doubts and fears faded into the fabric of my life. It’s been years now since I had such thoughts.

Perhaps, this pastor is asking me a different question, wondering if I was hesitant about publicly identifying as an atheist. I have never been one to hesitate when I am confident that I am right. I am not the type of person who hides who and what he is, even if it would make life easier for me if I did so. In this regard, my wife and I are as different as day and night. Now, I don’t go through the streets screaming, “I am an ATHEIST,” but I don’t shy away from the label. I have often warned people who have contacted me about their own questions and doubts to NOT look at my life as a pattern to follow. (Please see Count the Cost Before You Say I am an Atheist) Each of us must choose our own path. I don’t judge or criticize atheists who choose to keep their unbelief private. Each to his own.

When I started blogging in 2007, one question I asked myself was whether I wanted to write anonymously. I chose to use my real name, but there have been moments when I wondered if I made the right choice. I have been brutally attacked and threatened by Christian zealots. The pain these people inflict leaves deep, lasting scars. Two weeks ago, this blog celebrated its fifth anniversary. Anyone who has ridden Bruce’s crazy train for years knows that me making it to five years is surprising. On at least three other occasions over the years, I have stopped blogging and deleted all of my posts due to savage attacks from Christian Fundamentalists (and, at one time, Fundamentalist atheists).

My life is pretty much an open book. I try to be open and honest, owning past mistakes and transgressions. Are there moments when I wish I had used a pseudonym instead of my real name? Sure, but it’s too late now to do so. The horse has left the proverbial barn. Even if I stopped blogging tomorrow, it would be impossible to erase my Internet footprint.

Bruce, was your transition difficult for you to accept?

I want to answer this question from two vantage points. First, was my transition from Christian to atheist hard for me to accept? Not at all. I have always believed truth matters. My life appears to my Evangelical critics to be one of a wanderer, a double-minded man (whom the Bible says is unstable in all his ways). My battle with depression is a sure sign to them that I am weak-kneed mentally. Perhaps, but I am the kind of person who is unafraid of changing his mind or being viewed as odd or different. In 2005, my mother-in-law and I had an epic blow-out. I believe I have written about this in the past. (This blow-out, by the way, totally altered our relationship — for the better, from my perspective.) Several days after our titanic battle, my mother-in-law called me. We talked about many things. During our conversation, Mom said, “Bruce, we always knew you were “different.” And she was right. I have always been the kind of person who follows the beat of my own drum, both as a Christian and an atheist. I have no doubt that my singular drum beating has caused me problems and affected the relationships I have with Polly, my children, and my extended family. I am who I am, and I have reached a place in life where I no longer apologize for being Bruce Gerencser.

Second, was my transition from a pastor to a commoner hard for me to accept? Absolutely. My entire life was wrapped up in Jesus and my calling to preach the gospel. The ministry was my life. I enjoyed being the hub around which everything turned. I enjoyed the work of the ministry, especially studying for and preaching sermons. To this day, I miss standing before people and saying, “thus saith the Lord.” I miss the love and respect I received from congregants. I miss the place I had in the community due to my position as a minister.

Walking away from the ministry and Christianity meant abandoning my life’s calling; abandoning everything I held dear. Doing so meant, at the age of fifty, I had to answer countless questions that I hadn’t thought about in years. Fortunately, Polly walked hand in hand with me when I deconverted. I can only imagine how different our lives might have been had I became an atheist and Polly remained a Christian. I highly doubt our marriage would have survived.

Do I still miss certain aspects of the ministry? Sure. Fortunately, writing has become a ministry of sorts for me. This blog and its wonderful readers are my church. I digitally preach sermons, hoping that people find them encouraging and helpful. The traffic numbers suggest that a few people, anyway, love and appreciate the content of my post-Christian sermons. And all Loki’s people said, AMEN!

Bruce, do you wonder at all about any form of an afterlife?

I do not. I have come to accept that life is short, death is certain, and once we draw our last breath we cease to exist. There was a time, post-Jesus, when I hoped there was some sort of life beyond the grave. It’s hard to comprehend not existing. I have had numerous thoughts about non-existence; about going to bed at night and never waking up; of being alive one moment, and dead the next. 2019 was a tough year physically for Polly and me. I thought about how life might be without Polly lying next to me; of not hearing the keys in the door late at night and her voice ringing out, “I’m home.”

As much as I might want for there to be life after death, the facts tell me that no such thing exists. What evidence do we have for an afterlife? None, except the words in this or that religious text. I am no longer willing to build my life and future on what the Bible does and doesn’t say. This is a good spot for me to share the advice I give on the About page:

If you had one piece of advice to give me, what would it be?

You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.

Here’s the conclusion of the matter. It’s your life and you best get to living it. Some day, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.

I do my best to live by this statement. If, perchance, I learn after I die that there is an afterlife, fine my me. I have no worries about the existence of the Christian God and his Heaven/Hell. I am confident that the only Heaven and Hell is that which we make in this life. That said, is it possible that some sort of cosmic afterlife exists? Sure, but I am not counting on it. I am not going to waste this life in the hope that there is some sort of divine payoff after I die

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Bruce, the Christian Atheist

salvation card

Recently, a self-identified Evangelical Christian apologist left the following comment:

Both you and Ray [Boltz] were very passionate about the Lord for many many years. And Ray still is. I don’t believe in people losing their salvation so I look to you as a brother who got very very weak in his faith. I think Ray is a very strong believer who has found a liberal church to condone his lifestyle. So are they all unsaved because they don’t see it like us?? I say who are we to make that judgement call??? If you believe in Christ from your heart you are given eternal life period..you are saved. I believe you both have done that.

The commenter is a proponent of the doctrine of once-saved-always-saved. At the age of fifteen, I asked Jesus to save me. For the next thirty-five years, I was a committed, devoted follower of Jesus. For twenty-five of those years, I pastored Evangelical churches in Ohio, Texas, and Michigan. Based on my decision at age fifteen, the commenter mentioned above concluded that I was still a Christian — once-saved-always-saved. While I know this doctrine well — having grown up in the Independent Fundamentalist Baptist (IFB) church movement — I have long believed that this idea is absurd. Yes, I lived as a Christian for four decades, but there’s is nothing in my life today that remotely suggests that I am still a Christian. I have spent the past decade opposing Christianity in general, and Evangelicalism in particular. I proudly self-identify as an atheist and agnostic. Yet, according to this commenter, because I sincerely prayed the sinner’s prayer at age fifteen, I am still a Christian. There is nothing I can do to divorce Jesus. We are married, no matter what I do or how I live. I can fuck every other God and make a mockery of my marriage to Jesus, yet I am still married to him. Nothing, according to the Bible, can separate me from the love of Christ. (Romans 8:31-39) Think, for a moment, about the men featured in the Black Collar Crime Series. All of these men likely had similar religious experiences to mine. The difference, of course, is that they raped and sexually molested children and took advantage of vulnerable congregants, and I did not. Yet, according to the aforementioned commenter, these vile, disgusting “men of God” are still saved, and when these men die, they will inhabit the same Heaven as the children and congregants they harmed. Is there any Christian doctrine more disgusting than once-saved-always-saved?

Look, I get it. Evangelicals who believe in once-saved-always-saved are hemmed in by their literalistic beliefs and interpretations of the inspired, inerrant, infallible Word of God. Instead of stating the obvious — that people can and do walk away from Christianity — proponents of once-saved-always-saved are forced to defend the indefensible. Christian salvation is reduced to a momentary transaction in time, and once the transaction is completed salvation is sure and secure. Are there Bible verses that teach once-saved-always-saved? Absolutely! But there are also verses that teach the perseverance/preservation of the saints and conditional salvation. Any and every doctrine Christians believe can be justified by the Bible. The Bible is a book that can be used to prove almost anything. When I am asked if the Calvinists or the Arminians are right, I reply, “they both are.”

The Bible speaks of there being a “faith once delivered to the saints.” This suggests that Christianity is singular in nature. However, it is clear, at least to me, that there are numerous Christianities, each believing that their sect/church is True Christianity®. Christians can’t even agree on the basics: salvation, baptism, and communion. Millions of theological tomes have been written, each defending a peculiar theological system. According to Evangelicals, the Bible can be understood by children, yet pastors spend years in college learning how to interpret the Bible. Their church office shelves are lined with books that break down the Bible into singular words and clauses. Baptists and Campbellites fight to the death over the one Greek word in Acts 2:38 — the word eis. Evangelical Internet forums and Facebook groups are filled with people who spend their days and nights debating the nuances of this or that interpretation of the Bible. Once-saved-always-saved is one such interpretation.

From Pascal’s perspective, once-saved-always-saved is a good deal. I have said the prayer, and now I am headed for God’s Heaven when I die. No matter what I say or do, a room has been reserved for me in the Father’s mansion. (John 14:1-6) Sweet deal, right?

I have decided to call myself a Christian Atheist®. Sounds crazy, I know, but is this not the logical conclusion of once-saved-always-saved? I am in every way an atheist, yet because of the prayer I prayed at the altar of Trinity Baptist Church in Findlay, Ohio at age fifteen, I am a Christian. Or so some Evangelicals say, anyway.

I feel embarrassed for Jesus. Well, I would anyway, if he were still alive. But, he’s not. Jesus’s bones lie buried somewhere in the sandy soil of Palestine. Consider what I am saying here. I deny that Jesus resurrected from the dead. Is not Jesus’s resurrection central to Christian belief and practice? How can one deny Jesus’s resurrection and his divinity and still be a Christian?

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

666: Beware of the Mark of the Beast

mark of the beast

And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. (Revelation 13:11-18)

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Revelation 19:19,20)

Most Evangelical Christians are literalists. When Evangelicals read the book of Revelation, they see the first four chapters as past history or representative of various ages and believe that the rest of the book prophesizes events that have yet to happen. Deeply influenced by dispensational, premillennial, pretribulational eschatology, Evangelicals believe that we are living in the last days; that the return of Jesus and the rapture of the church are imminent. Granted, most Evangelicals don’t live in ways that give credibility to their end-times beliefs, but theologically they believe that Jesus is coming soon! (Believe what I say, not how I live, Evangelicals say.)

Greg Laurie, pastor of Harvest Christian Fellowship in Riverside, California, explained what will soon happen on earth this way:

We have never been closer to the end of the world than right now. It is, however, important to know that the Bible also talks about a new beginning when there will be no perversion, no terrorism, no war, no starvation… no problem of any kind. As Isaiah 11:9 says, the knowledge of the Lord will fill the earth. [But] it is going to get worse before it gets better.

Revelation 13 talks about spiritually dark times, the tribulation period. “Satan’s son” will emerge on the scene… “the man of perdition, the man of sin, the beast… best known as the antichrist… the most evil man who’s ever lived… history’s vilest embodiment of sin and rebellion.

Revelation 13:15-18: The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name. This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man. That number is 666.

If you google the number 666, you’ll receive 543 million results. And you probably will find 543 million ideas about what it actually means. I don’t think anyone can answer this with complete certainly, but this much we do know… The antichrist is going to introduce a cashless society… The endgame of this is to cause people to engage in devil worship.

This scenario is unfolding before us.  The technology to make that happen is already here. The fact that the words of Revelation 13 were penned in the age of wood, stones, swords and spirit, makes this prophecy one of the powerful proofs of the inspired nature and reliability of God’s word that one could have ever imagined. Who could have predicted a one-world economic system that controls all commerce but God?

God knows the future just as well as we know our past. While we sometimes forget even our past, God knows the future with complete precision. Only God can tell what is going to happen, as Isaiah 46:9,10 says.

The real reform is some kind of a banking union where everyone signs on board, that there’s going to be some kind of a banking overlord, a banking union that everyone’s gonna have to bow down to. Can this actually happen? And the leader of it will be the antichrist, and he will have his mark.

The antichrist’s economic policy will be very simple. Take my mark and worship me, or starve to death… No mark, no merchandize… No seal, no sale.

The technology to do this is already here. A June 1, 2012 headline from New York Daily News read, “‘Human barcode’ could make society more organized.” The article said, “Microchip implants have become standard practice for our pets, but have been a tougher sell when it comes to the idea of putting them in people.”

Since 2006, new U.S. passports include radio frequency identification tags, known as RFID, that store all of the information in the passport as well as a digital picture of the owner. In 2002, an implantable id chip, called VeriChip, was approved by the U.S. Food and Drug Administration. The chip can be implanted in a person’s arm, and when scanned can pull up a 16-digit id number containing information about the user. However, it was discontinued in 2010 amid concerns about privacy and safety. Am I saying that this technology will be the mark of the beast? No, I’m not. I’m just saying the ability to technically pull this off exists.

We don’t know when the tribulation period will begin, five or 20 years from now. But with the technology today, we know all this is “totally plausible.” But let’s not overreact. Not every stamp put on someone’s hand by some authority is the mark of the beast. Or, if an office building’s number is 666, that’s not the mark of the beast.

While we do not know exactly when the mark of the beast will appear, we know this though that a great delusion will come upon the world and many will believe the lie leading to their destruction, as 2 Thessalonians 2:9 warns. Destruction will happen “because they refused to believe the truth that would save them.” At the time of the tribulation, they will choose to believe in a lie that the antichrist is “God.”

Got all that?

I came of age in an era when Evangelicals believed that Jesus would come and rapture them away at any moment. Evangelical pastors and evangelists preached prophecy-focused sermons, reminding believers to be busy winning souls for their “redemption draweth nigh.” Congregants were told that it was likely that the antichrist was alive and would soon establish his satanic, one-world government on earth. Some Evangelical pastors tried their hand at predicting who the antichrist was and when Jesus would rapture all the True Christians®. Catholics, mainline Christians, Seventh Day Adventists, and Mormons were considered false Christians. Only those who believed the Evangelical gospel were saved and would soon be taken up into Heaven by Jesus, the King of Kings, and Lord of Lords.

the rapture 3

Over time, rapture mania faded away. Evangelicals focused on building kingdoms in the present, and not the future coming of the kingdom of God. It’s rare to find Evangelicals these days who really believe that the next sound they could hear is Gabriel’s trumpet. One need only look at how Evangelicals live and how deeply they are immersed in the materialistic culture of the unwashed, uncircumcised Philistines of the world to see that they don’t really believe Jesus’ return is imminent.

Silly stuff, right? Here’s why these things still matter. First, the federal government and many state governments have Evangelicals who are embedded within the halls of power. Trump is crass pussy-grabbing heathen who only uses Evangelicals for political gain, but Mike Pence is a true believer — a man who reads the book of Revelation literally and who believes that the second coming of Jesus will be ushered in by war in the Middle East. As Evangelicals watch the conflict between the United States/Israel and Iran/Iraq/Syria, they can’t help but think that Jesus is coming soon! Remember, the Evangelical view of the world ends with the battle of Armageddon; a divine reckoning of sorts; a war between God/Good and Satan/Evil. Evangelicals will be raptured away by the time of the battle of Armageddon, but most of the rest of us, having been led astray by the false prophet, will have taken the mark of the beast and will wage war against God.  God will slaughter us, ridding the world once and for all of non-Evangelicals.

The mark of the beast will be used to control and manipulate people. Most importantly, Evangelicals say, the mark of the beast will be used to control commerce. Want to get a hamburger at McDonald’s? You will have to have the mark. Want to buy or sell groceries, seeds, and other necessities? You will need the beast’s mark. I remember when grocery stores started installing barcode scanners. Why, Evangelical preachers lost their collective shit. I heard numerous prophecy “experts” say that barcodes were the precursor for the mark of the beast. And then it was RFID chips. And then it was DNA encoding. And then it was . . .

Evangelicalism continues to be infected by what I call tabloid/news headline preaching. During my Independent Fundamentalist Baptist (IFB) days, I would preach sermons straight out of the local newspaper. It was easy to connect paper headlines with this or that Bible verse. I later changed my eschatological beliefs and that put an end to such speculation, but millions and millions of Americans literally believe that Jesus is coming soon, and those of us who are not raptured away will be forced to accept the mark of the beast if we want to survive. Of course, if we do accept the mark, that means our souls are doomed, and after we die, we will spend eternity in the Lake of Fire with Satan.

rapture

Are you ready to get saved, dear readers? Jesus is coming soon — so said many an Evangelical. Surely, you don’t want to miss out on an eternity of bliss and perfection and endless praise and worship songs. Neglect your salvation, and you risk spend eternity with Christopher Hitchens, Steve Gupton — yes, I still miss him — Steven Hawking, Gandhi, Bruce Gerencser, and countless other heathens. I plan to remain an unrepentant atheist. As one reader told me, “heaven for the climate, hell for the company.” I am sixty-two years old. Evangelical preachers have spent my entire life saying that the coming of Jesus is right around the corner; that this or that world event is a sure sign of his imminent return; that the moral and social decay and secularization of the United States reflect the increasing influence of Satan on our country. How many times have you heard a homophobic Evangelical preacher say, “if God doesn’t judge the United States soon, he will have to apologize to Sodom and Gomorrah.”

Evangelical preachers with all their doom and gloom warnings have become the little boy who cried wolf. Not only aren’t their congregants listening to them, neither are unbelievers. The Bible and its “prophecies” are no longer believable. “You just wait Bruce, God is going to prove you wrong,” Evangelical zealots say. Maybe, but I doubt it. The only hell I am worried about is the one we humans are creating through war and ignoring global climate change. One need only watch what is going on in Australia to see how quickly our planet could burn to the ground. One need only watch the violent acts of warmongers — in the United States, Europe, and the Middle East — to see how quickly millions of people could die. The notion that war stops war is absurd. As the Trappist monk Thomas Merton said decades ago (and I quote from memory, so forgive me if I don’t get Merton’s words exactly right) “war begets war. War only brings a cessation of hostilities. Only peace brings an end to war.”

We humans are the enemy, not fictitious deities, demons, and Bible characters. We need not worry about the rapture, the second coming of Jesus, the antichrist, the mark of the beast, or the Great Tribulation, any more than we need to worry about the events and people found in the Harry Potter books. WE have met the enemy, and it is US.

Did you grow up in a church that focused on eschatology? Did you worry about the rapture? Did you wonder if the return of Jesus was imminent? Did your pastor ever talk about the mark of the beast? Please share your astute thoughts and experiences in the comment section.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

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A Cross He Could, and Would, Not Bear

thelma and louise

Guest Post by MJ Lisbeth

When Thelma & Louise came out, it seemed that people reacted in one of two ways. Some viewers were unhappy that the two title characters fled after Thelma shot and killed the man who tried to rape her. Others — including nearly all of the women I knew — elevated those characters into heroes. One even said she felt a “catharsis” when Harlan is struck by the bullet from Thelma’s gun.

I could have said the same: When Thelma fired that gun, I vicariously struck back — at what? She did to her aggressor what I wish I’d done — to whom?

At the time I saw the film, I had not yet come to terms with the childhood sexual abuse I suffered from a priest. Those experiences were submerged within me, occasionally bubbling up through nightmares and unconscious behavior. Also, I was many years away from starting my gender-affirmation process. I was living as a man, with a deep hatred of the male species (that’s how I thought of them) and resentment of my membership in it.

I saw Thelma and Louise with the woman I was dating. She knew of my attitudes about men and referred to me, only half-jokingly, as a “male lesbian.” To her, my response to Thelma’s action was just an expression of how I felt about men generally. I accepted that explanation simply because, at that time, I couldn’t come up with a better one.

There was another part of my response to the film which I understood full well, but discussed with no one—not even my woman friend. I completely sympathized with Thelma and Louise running from the law. Actually, Thelma wanted to call the police, but Louise understood that no one would believe her claim of attempted rape, especially since Thelma had been drinking and dancing with Harlan before he tried to attack her. Now, I wasn’t drinking or dancing with the priest before he took advantage of me sexually, but I knew that even if I’d had the language to describe, and make sense of, what happened to me, no one (at least, no one I knew then) would have believed me. I grew up in a conservative community where nearly everyone attended the same church I did, and many kids were my classmates in my Catholic school. In such a milieu, nobody — especially a child — has more credibility than a priest.

A recent news story brought to mind my reaction to Thelma and Louise — and to earlier experiences. I first heard the story from a friend of mine in France, and it made its way into English-language media during the past few days.

A 19-year-old boy confronted the priest who, earlier, abused him. That, of course, is something I wish I could have done to my abuser, who died three decades before I spoke of his actions with anyone. Then the young Frenchman did a Thelma, if you will: He killed that priest.

I will admit that in hearing the story, I vicariously struck back at my abuser. Perhaps that reveals some baseness in my character. If it doesn’t, then perhaps this does: I also felt a vicarious thrill in picturing the young man vanquishing his abuser.

All right, I’ll admit: It was the way he tore the life out of that man of the cloth that so excited me. In fact, I’ll confess something perhaps even cruder: I found myself wishing I’d come up with the way he ended a decades-long string of abuses.

According to reports, the young man, identified only as “Alexandre V.” suffocated the priest by ramming a cross down his throat.

Yes, you read that right.

Now, I know that killing should never be condoned: I have opposed capital punishment from the moment I learned about it. Still, I have to concede that if I were on a jury at his trial, I would have a difficult time voting to convict him. I would hope that other jurors, and a judge, would consider not only Alexandre’s suffering, but also the way the priest “shattered a whole family,” in the young man’s words.

He was not being at all hyperbolic. Perhaps not surprisingly (at least, I’m not surprised to learn) the prelate, Father Roger Matassoli, is also alleged to have abused Alexandre’s father as well as other boys during the time he served in the northern French diocese of Saint-Andre-Farivilliers.

Alexandre probably knew about other boys Father Matassoli is said to have abused. What he and his father—as well as their fellow parishioners — probably didn’t know, until the allegations of abuse came to light, was the circumstances by which Father Matassoli arrived at their Oise parish. They probably knew only that he was transferred to their diocese from the diocese of Clermont in 1967 because of — you guessed it — allegations of sexual abuse which, of course, the church hushed up.

How many lives and families did Father Matassoli “shatter” there? We may never know, but at least that cycle has been broken.

Now I can only hope that young Alexandre gets the help he’ll need — and Thelma never got. I know how much they both need it: It took me nearly half a century to get help.

And help is all he can hope for. Although it’s tempting to see a young man ramming a cross down the throat of a priest who abused him as a kind of “poetic justice,” the truth is that there is no justice in situations like ours. I just hope that the French authorities understand as much. At least he is in a country where such help is not contingent on his (or his family’s) ability to pay for it, and where the church is losing its power to silence victims young and old.

Living in a World Where Facts Don’t Matter

thomas paine on reason

People who believe science is the best way we have to explain the world we live in and who believe facts matter find themselves under increasing assault by people who refuse to accept things as they are. I am all for vigorous debate and disagreement, but there comes a time when what matters is facts. Recently, a family member — who happens to be a Trump-supporting Evangelical pastor — posted a quote allegedly by Alexandria Ocasio-Cortez on social media. Generally, I avoid discussing politics and religion on my personal Facebook account. Want to discuss such things with me? Go to my Facebook page or my blog. My personal Facebook account is reserved for photographs, family stuff, silly memes, and cat videos.

For whatever reason — boredom, perhaps? — I decided to respond to the Ocasio-Cortez quote. The quote seemed out of character for Ocasio-Cortez, so I went to Snopes to check it out. Sure enough, the quote was false. After determining the quote’s truthfulness, I left the following comment: thou shalt not bear false witness. This got me excommunicated; not unfriended, just blocked from seeing the man’s posts. I don’t play that game, so I unfriended him. I then let him know that I did so, and why.

The false quote perfectly fits this man’s worldview; his view of secularism, liberalism, socialism, and Democrats. In his mind, it must be true because it reinforces his sincerely-held political beliefs. I suspect many readers could tell similar stories; times when they challenged religious or political statements with facts. I have repeatedly responded to false claims on Facebook from friends and family members by commenting with a link to the relevant Snopes article. I have yet to have someone say to me, thanks for pointing out my error. I made a mistake. All I get is silence, and the false quote or meme continues to live on in infamy.

In 2017, Dr. R. Kelly Garrett wrote an article titled, Facts don’t matter to Americans, and we should be worried.

Garrett said:

Have you ever thought to yourself, “I’ll bet that’s true,” before you had all the facts? Most people probably have at some point.

Where people differ is in how often they do so. A 2016 survey that my colleague Brian Weeks and I conducted found that 50.3 percent of all Americans agreed with the statement “I trust my gut to tell me what’s true and what’s not.” Some of those polled felt quite strongly about it: About one in seven (14.6 percent) strongly agreed, while one in 10 (10.2 percent) strongly disagreed.

In other words, there’s a lot of variation in how Americans decide what to believe.

In a recent paper, we were able to use the findings from this survey and two others to dig into the different approaches people take when deciding what’s true.

We found some surprising differences between how people think about intuition and how they think about evidence. It turns out that how often someone trusts their intuition and how important they think it is to have evidence are two separate things. Both make a big difference in what we believe.

What we learned offers some hope for people’s ability to tell truth from fiction, despite the fact that so many trust their gut.

Many incorrect beliefs have political foundations. They promote a policy, an ideology or one candidate over another.

People are susceptible to political misinformation because they tend to believe things that favor their side — even if it isn’t grounded in data or science. There are numerous factors at play, from the influence of nonconscious emotions to the need to defend a group that the individual identifies with.

For these reasons, millions of Americans believe things that aren’t true.

….

With all the talk about political bias, it’s easy to lose track of the fact that politics aren’t the only thing shaping people’s beliefs. Other factors play a role too.

For example, people are more likely to believe something the more often they’ve heard it said — commonly known as the illusory truth effect. And adding a picture can change how believable a message is, sometimes making it more convincing, while at other times increasing skepticism.

Valuing intuition versus valuing evidence

Our study focuses on something else that shapes beliefs: We looked at what matters the most to people when they’re deciding what’s true.

We found that having faith in your intuition about the facts does make you more likely to endorse conspiracy theories. However, it doesn’t really influence your beliefs about science, such as vaccine safety or climate change.

In contrast, someone who says beliefs must be supported with data is more likely both to reject conspiracy theories and to answer questions about mainstream science and political issues more accurately.

The risk of relying on one’s intuition may be self-evident, but its role in belief formation is more nuanced.

….

In the end, knowing how much someone trusts his or her intuition actually tells you very little about how much proof that person will need before he or she will believe a claim. Our research shows that using intuition is not the opposite of checking the evidence: Some people trust their instincts while at the same time valuing evidence; others deny the importance of both; and so forth.

The key is that some people — even if they usually trust their gut — will check their hunches to make sure they’re right. Their willingness to do some follow-up work may explain why their beliefs tend to be more accurate.

It’s valuing evidence that predicts accuracy on a wider range of issues. Intuition matters less.

….

In this context, our results are surprising. There are many individual qualities that seem like they should promote accuracy, but don’t.

Valuing evidence, however, appears to be an exception. The bigger the role evidence plays in shaping a person’s beliefs, the more accurate that person tends to be.

We aren’t the only ones who have observed a pattern like this. Another recent study shows that people who exhibit higher scientific curiosity also tend to adopt more accurate beliefs about politically charged science topics, such as fracking and global warming.

There’s more we need to understand. It isn’t yet clear why curiosity and attention to the evidence leads to better outcomes, while being knowledgeable and thinking carefully promote bias. Until we sort this out, it’s hard to know exactly what kinds of media literacy skills will help the most.

But in today’s media environment — where news consumers are subjected to a barrage of opinions, data and misinformation — gut feelings and people’s need for evidence to back those hunches up can play a big role. They might determine whether you fall for a hoax posted on the Onion, help spread Russian disinformation or believe that the British spy agency MI6 was responsible for Princess Diana’s death.

For now, though, when it comes to fighting the scourge of misinformation, there’s a simple strategy that everyone can use. If you are someone who consistently checks your intuition about what is true against the evidence, you are less likely to be misled. It may seem like common sense, but learning to dig into the story behind that shocking headline can help you avoid spreading falsehoods.

Several days ago, a Christian man named Bill Wood stopped by this site to wow me with his intellectual prowess. Wood posted verbose comments meant to “educate” me about Biblical and scientific truth. You can read his comments here. Wood demanded I explain to his satisfaction my deconversion. I pointed him to the WHY page. Not good enough for Wood. He doubled and tripled down, refusing to accept any “truth” but his own. Wood is a classic reminder of why I don’t get into discussions with Evangelicals. Their minds are made up as to what the “truth” is. Wood believes the Bible is God’s inspired, inerrant, infallible Word. I asked him if he had read any of Bart Ehrman’s books, knowing that the answer was likely a big, fat, emphatic NO! Sure enough, all I got was another lengthy sermon. You see, for the Bill Woods of the world, their minds are closed to anything that challenges their worldview. They have decided this or that is “truth,” end of discussion. Their “gut” (often called the Holy Spirit) tells them that whatever they believe about God, Jesus, religion, science, etc. is true. In Bill Wood’s mind, creationism trumps science; theological dogma trumps archeological, geological, and sociological facts. All the facts in the world won’t change his mind.

We now live in a post-facts world. Instead of chasing truth wherever it leads, people scour the Internet looking for websites, blogs, memes, and social media posts that reinforce their beliefs. In 2016, eighty-one percent of voting white Evangelicals voted for Donald Trump. Three years later, a majority of Evangelicals still support the President, despite his having told over 15,000 public lies. On January 23, 2016, then-candidate Donald Trump said:

I could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters, okay? It’s, like, incredible.

Fast forward to today. Does anyone doubt that what Trump said is the truth; that no matter what he says or does, a sizeable percentage of Americans will resolutely support him. To these people, facts don’t matter. As long as their beliefs and worldview are confirmed, Trump is free to run roughshod over our Republic. As long as Trump says he is anti-abortion, anti-transgender, anti-immigration, anti-welfare, anti-socialism, anti-atheism, anti-anything enacted by Obama, white Evangelicals, conservative Catholics, and Mormons will continue to vote for him. Racists and white supremacists know that Trump is their best chance for a whiter America. No matter what the “facts” are, an overwhelming majority of Republicans and libertarians move in lock-step fashion with the President.

What are people who value facts supposed to do? If a large number of Americans are impervious to the truth, what hope is there for this great nation of ours? I know that this post will do nothing to change hearts and minds. People who agree with me will shout “right-on, brother!” Those who don’t will just see me as yet another liberal, commie, socialist out to destroy white Christian America.

We truly live in perplexing times. I have no confidence in things becoming better any time soon. I shudder to think what four more years of Donald Trump will bring us. Imagine what would happen if Republicans somehow took control of Congress? We are fools if we think the United States is invulnerable to decline and collapse. History tells us about many great civilizations who have come and gone. We are not immune to a similar fate.

What do you think people who value facts and truth should do? Please share your thoughts in the comment section.

About Bruce Gerencser

Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

Are you on Social Media? Follow Bruce on Facebook and Twitter.

Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.

Quote of the Day: What Does U.S. Attorney General Bill Barr Really Want?

bill barr

But at least since Mr. [Bill] Barr’s infamous speech at the University of Notre Dame Law School, in which he blamed “secularists” for “moral chaos” and “immense suffering, wreckage and misery,” it has become clear that no understanding of William Barr can be complete without taking into account his views on the role of religion in society. For that, it is illuminating to review how Mr. Barr has directed his Justice Department on matters concerning the First Amendment clause forbidding the establishment of a state religion.

In Maryland, the department rushed to defend taxpayer funding for a religious school that says same-sex marriage is wrong. In Maine, it is defending parents suing over a state law that bans religious schools from obtaining taxpayer funding to promote their own sectarian doctrines. At his Department of Justice, Mr. Barr told law students at Notre Dame, “We keep an eye out for cases or events around the country where states are misapplying the establishment clause in a way that discriminates against people of faith.”

In these and other cases, Mr. Barr has embraced wholesale the “religious liberty” rhetoric of today’s Christian nationalist movement. When religious nationalists invoke “religious freedom,” it is typically code for religious privilege. The freedom they have in mind is the freedom of people of certain conservative and authoritarian varieties of religion to discriminate against those of whom they disapprove or over whom they wish to exert power.

This form of “religious liberty” seeks to foment the sense of persecution and paranoia of a collection of conservative religious groups that see themselves as on the cusp of losing their rightful position of dominance over American culture. It always singles out groups that can be blamed for society’s ills, and that may be subject to state-sanctioned discrimination and belittlement — L.G.B.T. Americans, secularists and Muslims are the favored targets, but others are available. The purpose of this “religious liberty” rhetoric is not just to secure a place of privilege, but also to justify public funding for the right kind of religion.

Mr. Barr has a long history of supporting just this type of “religious liberty.” At Notre Dame, he compared alleged violations of religious liberty with Roman emperors forcing Christian subjects to partake in pagan sacrifices. “The law is being used as a battering ram to break down traditional moral values and to establish moral relativism as a new orthodoxy,” he said.

Barr watchers will know that this is nothing new. In a 1995 article he wrote for The Catholic Lawyer, which, as Emily Bazelon recently pointed out, appears to be something of a blueprint for his speech at Notre Dame, he complained that “we live in an increasingly militant, secular age” and expressed his grave concern that the law might force landlords to rent to unmarried couples. He implied that the idea that universities might treat “homosexual activist groups like any other student group” was intolerable.

This form of “religious liberty” is not a mere side issue for Mr. Barr, or for the other religious nationalists who have come to dominate the Republican Party. Mr. Barr has made this clear. All the problems of modernity — “the wreckage of the family,” “record levels of depression and mental illness,” “drug addiction” and “senseless violence” — stem from the loss of a strict interpretation of the Christian religion.

The great evildoers in the Notre Dame speech are nonbelievers who are apparently out on the streets ransacking everything that is good and holy. The solutions to society’s ills, Mr. Barr declared, come from faith. “Judeo-Christian moral standards are the ultimate utilitarian rules for human conduct,” he said. “Religion helps frame moral culture within society that instills and reinforces moral discipline.” He added, “The fact is that no secular creed has emerged capable of performing the role of religion.”

Within this ideological framework, the ends justify the means. In this light, Mr. Barr’s hyperpartisanship is the symptom, not the malady. At Christian nationalist gatherings and strategy meetings, the Democratic Party and its supporters are routinely described as “demonic” and associated with “rulers of the darkness.” If you know that society is under dire existential threat from secularists, and you know that they have all found a home in the other party, every conceivable compromise with principles, every ethical breach, every back-room deal is not only justifiable but imperative. And as the vicious reaction to Christianity Today’s anti-Trump editorial demonstrates, any break with this partisan alignment will be instantly denounced as heresy.

….

“What does Bill Barr want?”

The answer is that America’s conservative movement, having morphed into a religious nationalist movement, is on a collision course with the American constitutional system. Though conservatives have long claimed to be the true champions of the Constitution — remember all that chatter during previous Republican administrations about “originalism” and “judicial restraint” — the movement that now controls the Republican Party is committed to a suite of ideas that are fundamentally incompatible with the Constitution and the Republic that the founders created under its auspices.

Mr. Trump’s presidency was not the cause of this anti-democratic movement in American politics. It was the consequence. He is the chosen instrument, not of God, but of today’s Christian nationalists, their political allies and funders, and the movement’s legal apparatus. Mr. Barr did not emerge in order to serve this one particular leader. On the contrary, Mr. Trump serves a movement that will cynically praise the Constitution in order to destroy it, and of which Mr. Barr has made himself a hero.

— Katherine Stewart and Caroline Fredrickson, The New York Times, Bill Barr Thinks America Is Going to Hell, December 30, 2019

Quote of the Day: The Rise of Christian Fascism

chris hedges

The greatest moral failing of the liberal Christian church was its refusal, justified in the name of tolerance and dialogue, to denounce the followers of the Christian right as heretics. By tolerating the intolerant it ceded religious legitimacy to an array of con artists, charlatans and demagogues and their cultish supporters. It stood by as the core Gospel message—concern for the poor and the oppressed—was perverted into a magical world where God and Jesus showered believers with material wealth and power. The white race, especially in the United States, became God’s chosen agent. Imperialism and war became divine instruments for purging the world of infidels and barbarians, evil itself. Capitalism, because God blessed the righteous with wealth and power and condemned the immoral to poverty and suffering, became shorn of its inherent cruelty and exploitation. The iconography and symbols of American nationalism became intertwined with the iconography and symbols of the Christian faith. The mega-pastors, narcissists who rule despotic, cult-like fiefdoms, make millions of dollars by using this heretical belief system to prey on the mounting despair and desperation of their congregations, victims of neoliberalism and deindustrialization. These believers find in Donald Trump a reflection of themselves, a champion of the unfettered greed, cult of masculinity, lust for violence, white supremacy, bigotry, American chauvinism, religious intolerance, anger, racism and conspiracy theories that define the central beliefs of the Christian right. When I wrote “American Fascists: The Christian Right and the War on America” I was deadly serious about the term “fascists.”

….

Tens of millions of Americans live hermetically sealed inside the vast media and educational edifice controlled by Christian fascists. In this world, miracles are real, Satan, allied with secular humanists and Muslims, is seeking to destroy America, and Trump is God’s anointed vessel to build the Christian nation and cement into place a government that instills “biblical values.” These “biblical values” include banning abortion, protecting the traditional family, turning the Ten Commandments into secular law, crushing “infidels,” especially Muslims, indoctrinating children in schools with “biblical” teachings and thwarting sexual license, which includes any sexual relationship other than in a marriage between a man and a woman. Trump is routinely compared by evangelical leaders to the biblical king Cyrus, who rebuilt the temple in Jerusalem and restored the Jews to the city.

….

The ideology of the Christian fascists panders in our decline to the primitive yearnings for the vengeance, new glory and moral renewal that are found among those pushed aside by deindustrialization and austerity. Reason, facts and verifiable truth are impotent weapons against this belief system. The Christian right is a “crisis cult.” Crisis cults arise in most collapsing societies. They promise, through magic, to recover the lost grandeur and power of a mythologized past. This magical thinking banishes doubt, anxiety and feelings of disempowerment. Traditional social hierarchies and rules, including an unapologetic white, male supremacy, will be restored. Rituals and behaviors including an unquestioning submission to authority and acts of violence to cleanse the society of evil will vanquish malevolent forces.

….

Christian fascism is an emotional life raft for tens of millions. It is impervious to the education, dialogue and discourse the liberal class naively believes can blunt or domesticate the movement. The Christian fascists, by choice, have severed themselves from rational thought. We will not placate or disarm this movement, bent on our destruction, by attempting to claim that we too have Christian “values.” This appeal only strengthens the legitimacy of the Christian fascists and weakens our own. We will transform American society to a socialist system that provides meaning, dignity and hope to all citizens, that cares and nurtures the most vulnerable among us, or we will become the victims of the Christian fascists we created.

— Chris Hedges, Truthdig, Onward, Christian Fascists, December 30, 2019

Black Collar Crime: Evangelical Evangelist Acton Bowen Sentenced to Over 1,000 Years in Prison

acton bowen

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

(Please read Black Collar Crime: Evangelical Evangelist Acton Bowen Arrested on Child Sex Charges,  Black Collar Crime: Why Did Young Boys Need to be Protected from Evangelist Acton Bowen? Black Collar Crime: Evangelist Acton Bowen Accused of Additional Sex Crimes and Black Collar Crime: District Attorney Says Evangelist Acton Bowen is a ‘Danger to Every Child in This Community’, and Black Collar Crime: Evangelist Acton Bowen Pleads Guilty to Sex Crimes for further information about Acton Bowen.)

In April 2018, Evangelical evangelist Acton Bowen was arrested on child sexual abuse charges.

AL.com reported at the time:

A well-known Alabama evangelist, public speaker and author was arrested in Hoover Tuesday on child sex charges.

Paul Edward Acton Bowen, a 37-year-old Gadsden native who now lives in Etowah County’s Southside community, was taken into custody by Hoover police about 12:35 p.m. The founder of Acton Bowen Outreach Ministries is charged with second-degree sodomy, enticing a child to enter a vehicle or house for immoral purposes, and second-degree sex abuse. The victim was a young male, but police did not release his age except to say he is over 12 and under 16.

Hoover police Capt. Gregg Rector said the department’s Special Victim’s Unit first launched an investigation three weeks ago. The Jefferson County District Attorney’s Office issued the warrants on Monday.

“This is certainly one of the more disturbing cases that we’ve investigated in quite some time,” Rector said. “Mr. Bowen is in a highly-respected position of influence and he is trusted by many. We believe he betrayed that trust in the worst kind of way.”

Bowen was taken into custody in Pelham and transported to the Hoover City Jail. He was moved to the Jefferson County Jail where he was released early Wednesday on $90,300 bond.

Rector said the victim in this case is an underage family acquaintance, “He is currently doing well and has been in a safe environment since police were first notified,” Rector said.

….

Bowen is president and founder of Acton Bowen Outreach. His bio says he served for 12 years in a local church, led a citywide student Bible study in Gadsden and was also the host of xlroads TV, a worldwide broadcast viewed weekly by millions of teens and adults in every city in America and over 170 countries around the world.

The website says Bowen is a cohost of Top3 on the JuceTV Network in New York City.

“Everyone associated with JuceTV was shocked and disheartened to hear of the egregious allegations made against Acton Brown this week. Our prayers go out to those who may have been hurt and victimized,” a JuceTV spokesperson said in a statement to AL.com. “Mr. Brown made four appearances on JuceTV, an affiliate of TBN, the most recent last summer, but there are no on-going ties.”

The outreach website described Bowen as a regular contributor on Fox News as a correspondent on faith and religion. However, network officials say Bowen has never been employed or paid by Fox News.

It goes on to say he speaks up to 20 times a month at churches, disciple-now weekends, citywide crusades, camps, conferences, school assemblies and leadership seminars – giving him a live platform in front of more than 350,000 people.

acton bowen donald trump
Acton Bowen and President Donald Trump were Best Buds. I suspect, if asked about Bowen today, Trump would reply, “Never heard of the guy.”

Bowen was also charged with committing sex crimes in Florida. ABC 33/40 reported:

 The list of sexual abuse accusations against evangelist Acton Bowen has crossed state lines. Bowen was charged with lewd or lascivious battery in Bay County, Florida according to the local sheriff’s office.

The charge was filed on May 23rd. According to Florida state law, a person commits lewd or lascivious battery by engaging in sexual activity with a person 12 years of age or older but less than 16 years of age or encouraging, forcing, or enticing any person less than 16 years of age to engage in sexual activity.

….

After posting the two aforementioned stories, it was reported that, two days after Bowen’s arrest, his wife filed for divorce, stating that she “fears for her immediate safety from (her husband) and any third parties that may attempt to contact (her husband) as a result of the crimes for which he has been alleged to have committed.” Several days later, two of Bowen’s ministry board members, Trenton Garmon and Josh Dodd, resigned. Al.com reported that Bowen was required by his board to install the Covenant Eyes porn-blocking software on his computer. Why? That’s a rhetorical question, by the way. A daily report was sent to his accountability partner. No mention is made of how board members ensured Bowen was not accessing pornography on other devices.

What stood out in the AL.com report is the following statement by Garmon:

We requested that he never be alone with any female other than his wife. And we requested that he never be alone with a male minor which I considered to be someone under 16 years old. I was told that these minimums were being followed. Yet, in light of the allegation, it appears that the Guardian Policy was not always honored. This is not to imply criminal guilt by any means, yet our policy was not abided by. As you may be aware he has publicly denied the criminal allegations.

Why did Bowen’s board specifically require him to never be alone with boys under the age of sixteen and never be alone with females regardless of their age, other than his wife?

acton bowen anniversary gift to wife

After his arrest, Bowen said he was completely innocent of all charges:

I have not done what I am accused of and have not acted inappropriately in any way. My family and I trust the legal system and the people who are entrusted with the duty of protection each of our rights. I believe the truth will stand and I will be vindicated of this false accusation. We ask that each of you keep everyone involved in this process in your prayers.

AL.com reported:

In his first public statement, Bowen said he wanted to say “thank you” to the countless number of people who have prayed for his family. “My wife, Ashley, and I along with our incredible family are so grateful for your prayers,” he said.

“I’m also thankful for the countless calls of support from those who have walked a lot of life with me and know me best,” he said. “Your steadfast, unshakable support gives me strength. For almost 20 years (since I was 18) my life has been committed to serving Jesus by serving people.”

“When this accusation was made known to me I was hurt, confused, and heartbroken,” he said. “Prior to the arrest only one side of the story was heard.”

….

On Monday, the “innocent” Acton Bowen pleaded guilty to 28 counts of sexual abuse involving victims between the ages of 13 and 16. I wonder if his praying supporters will now admit that Bowen is a sexual predator; that it is likely Bowen sexually molested other children who have not yet reported their abuse to law enforcement? Is it too much to ask that God’s people, in unison, condemn Bowen for his heinous behavior? I jest. Bowen’s supporters will scurry away in the night like cockroaches when the light is turned on, but few will take to social media or blogs to publicly excoriate Bowen. Forgive, forget, and move on. That’s what Evangelicals do.

AL.com reports:

An Alabama evangelist pleaded guilty this morning in an Etowah County courtroom to 28 counts of sexual abuse involving six victims.

Paul Acton Bowen, charged in both Jefferson County and Etowah counties, was facing criminal charges, including enticing a child for sexual act, sodomy, traveling to meet a child for sexual act and sexual abuse involving six different victims between the ages of 13 and 16.

He was first arrested by Hoover police in April 2018 and has remained jailed since then.

The 39-year-old Bowen is a Gadsden native and founder of Acton Bowen Outreach Ministries.

Bowen entered a blind plea to the Etowah County charges, meaning he could face the maximum for each offense, including up to life in prison. Circuit Judge Debra Jones will set a hearing for sentencing later, during which Bowen’s lawyers could present mitigating evidence toward any sentencing. Jones was hearing the case after several Etowah County judges recused themselves from the case. Bowen’s ex-wife was the daughter of an Etowah County judge.

….

Bowen served for 12 years in a local church, led a citywide student Bible study in Gadsden and was also the host of xlroads TV, a worldwide broadcast viewed weekly by millions of teens and adults in every city in America and over 170 countries around the world.

The Etowah County charges dealt with young boys who told investigators that after they met Bowen through his ministry, they were abused in several ways not only in Etowah County but during trips to different states and abroad.

Bowen remains in jail, awaiting sentencing. He faces up to life in prison for his crimes. Bowen still faces charges in Florida.

Last Friday, Circuit Judge Debra Jones sentenced Bowen to 1,008 years in prison for sexually abusing six teenagers.

AL.com reports:

Circuit Judge Debra Jones presided over the case after several Etowah County judges recused themselves. Bowen’s ex-wife is the daughter of an Etowah County judge.

Moments before being sentenced, Bowen, standing in shackles, looked out on a packed courtroom and apologized in a trembling voice, both to his own family and the victims, for years of sexual abuse. “The shame and guilt I feel is overwhelming and has been for a long time,” he said. “My heart was never wanting to hurt anybody but my mind was not well.”

Family members and victims wept as Jones slowly read out the maximum sentence and fine on every count. Each sentence is to run consecutively – rather than concurrent.

Bowen still faces trial in Jefferson County on three felony charges of traveling to meet a child for sex, enticing a child for a sexual act and sodomy. Trial is set on those charges for April 20, 2020. If Bowen ever should be released from jail on his Etowah County convictions – which prosecutors said was unlikely – he would be considered a “sexually violent predator,” which means he would face a 10-year probationary period.

….

The Etowah County charges dealt with young boys who told investigators that, after they met Bowen through his ministry, they were abused in several ways not only in Etowah County but during trips to different states and abroad. The young male victims told investigators the misconduct lasted months, and sometimes years.

One of the victims, a teen boy over the age of 12 but under the age of 16, said Bowen exposed him to sexual intercourse from 2006 through 2009. Another victim claims the abuse happened from 2014 through 2017, and yet another reported to lawmen that he suffered the abuse in 2018.

In the sentencing hearing, which lasted more than an hour in Etowah County, District Attorney Jody Willoughby read out one victim’s impact statement. That victim, who said his abuse happened from the age of 12 to 15, said he saw Bowen as a “cool guy” who provided him with nice clothes, money and took him on trips, while at the same time, engaging in abuse.

“I could convince myself I was living the good life,” he wrote, “even as I was trying to suppress it.” But the victim said he developed a drinking problem that led to blackouts as he attempted to forget the pain and shame of abuse, seeing himself as “damaged goods.” This led to problems trusting others, difficulty opening up to his wife, and “a divide between me and my God” because of Bowen’s role as a pastor.

“He is a wolf in sheep’s skin,” the man wrote. Another wrote that Bowen “did his best to ruin the lives of other young men.” Another victim was prepared to testify in court, but chose not to, too overcome by emotion. Willoughby said this shows how important Bowen’s guilty plea was, in that victims were not required to relive the abuse on the stand.

….

Police have said the victim in the Jefferson County case is a Hoover boy under the age of 16 and over the age of 12 who is a family acquaintance of Acton Bowen. Court records in the Jefferson County case say Bowen engaged in sexual intercourse with the teen boy, and enticed him into getting into a 2010 Jeep Wrangler for the purpose of sodomy.

Bowen was first arrested by Hoover police in April 2018 on charges involving one male teen and later by Etowah County authorities in the case involving the other six victims.

Authorities have said they believe there are other victims who still have not been heard from. After the hearing, Willoughby said he would prosecute any other cases.

“There’s not a question in my mind,” he said. “If anyone is out there who wants to come forward, please let law enforcement know. We will get justice, justice will be had.”

Just before sentencing, Bowen quoted the book of James, saying “God resists the proud, but gives grace to the humble.” He said at church functions, he would often have people tell him they wished they could be like him.

“Inside my heart, I kept saying, ‘I’m the biggest sinner in the room,’” he said. “My pride kept me from asking for help. I’m so sorry.”

Black Collar Crime: Evangelical Pastor Loren Copp Sentenced on Sex Crime Charges

loren copp

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

The following story will leave you shaking your head, wondering how the pastor in question was able to do what he did.

In April 2017,  Loren Copp, an Evangelical pastor, owner of DoJo Pizza, and all-round con-artist was arrested on charges of producing child pornography. The River Front Times reported at the time:

Loren Copp, the Dojo Pizza owner targeted in a long-running criminal investigation, was arrested Thursday afternoon on charges of producing child pornography.

Federal agents took the 47-year-old into custody about 3:45 p.m. outside the Bevo Mill church where he once taught karate, ran a pizza restaurant, operated a school and raised four teenage girls, according to a witness and his attorney.

The federal complaint claims investigators searched “multiple types of digital media” and discovered an image of a minor performing oral sex on Copp and another of Copp having vaginal sex with the girl. The minor, listed as “Jane Doe 1” in the document, identified Copp as the man in the photos, according to the complaint. She says she was about twelve in the first photo and fifteen or sixteen in the second.

Copp was lured on Thursday to the dojo, which had been boarded up since a law enforcement raid in October, by a city building inspector who called to say someone had broken in, Copp’s friend John Albrecht tells the Riverfront Times.

Copp had asked his friend to drive with him, because he worried he was being set up, Albrecht said.

….

Copp was the subject of an RFT feature story in December after a series of federal raids on Dojo Pizza. He was taken into police custody for a couple of days in October on suspicion of child endangerment, but he was released without charges.

He has maintained his innocence, blaming the investigation on a disgruntled former live-in volunteer who he’d ejected from the dojo. Court documents filed in support of the early raids revealed police were investigating accusations of human trafficking, alleging Copp forced the teens to work for free in the pizzeria. He denied the charge. The girls were staying him because their parents were on drugs, imprisoned or otherwise unable to care for them, he said. Two of the girls had lived with him so long, they called him their father, and he considered them his daughters.

Parents, visitors to the dojo and one of the girls interviewed by the RFT supported him.

The charges of production of child pornography are new.

Agents who’d previously raided the dojo, a former church in October and November, had been seen taking evidence boxes and computers from the building.

In interviews, Copp has suggested investigators have been trying to set him up and possibly planted evidence. He noted neighbors claim to have seen men who appeared to be law enforcement officers climb in through a back window before one of the raids.

Twenty-four hours after Copp’s arrest, The River Front Times reported:

Dojo Pizza owner Loren Copp arrived handcuffed and shackled at the ankles on Friday in federal court for his first appearance since his arrest on child pornography charges.

His attorney had dropped him overnight. Some of his strongest supporters have backed away now that the FBI says it has photographic proof he sexually abused a girl over the course of several years, starting with a stomach-churning snapshot of the two of them in a sex act when she was just twelve years old.

Until a series of law enforcement raids in October and November, he’d lived with four teenage girls in a converted church at 4601 Morgan Ford Road in Bevo Mill where he taught karate, established a school and operated a pizzeria.

Federal authorities claim they found the pornographic photos on a computer hard drive seized during one of the raids. Investigators showed the pictures to the girl on Wednesday, and she identified herself and Copp, according to the criminal complaint released on Thursday following his arrest.

Tauna Cowin, whose two oldest daughters lived with Copp most of their lives, says she cried all night after reading the newly revealed allegations.

“If he did do this, I hope he rots in jail,” she told the Riverfront Times. “I’m sorry, but I hope he rots in jail.”

Cowin knew Copp, a former pastor, through her kids’ school and church. When she was losing her home about a decade ago, she sent a son and the two girls to live with him and his wife at the time. The boy eventually moved on, but the girls stayed and began calling Copp “Dad” even though he wasn’t their biological father.

Cowin says the girls previously told her Copp never abused them, but she hadn’t talked to them since his arrest. They have been in foster care since the Dojo Pizza raids last fall.

“I just don’t know how to freakin’ take this,” Cowin said through tears. “It’s hitting me hard. I thought I knew this man, he was my pastor.”

Copp was the subject of an RFT feature story in December and has claimed he was just helping kids whose parents couldn’t take care of them.

Attorney Justin Meehan, a longtime martial artist, had advised Copp for free in the months after the raids. Law enforcement affidavits had described Copp as the target of a “Labor Trafficking and Sexual Abuse” investigation, allegations that the lawyer thought lacked much in the way of support.

He has a policy of not taking on clients who are accused of hurting kids, but a fellow martial artist vouched for Copp, and Meehan eventually agreed to get involved — with the caveat that he’d walk if there was more to it than a weak trafficking case.

Meehan felt “blindsided” Thursday when he learned prosecutors were now pursuing a charge of producing child pornography, he said. True to his word, he has decided to cut ties with Copp.

Copp also owned and operated Ma-ji Ryu Christian Karate Association. City officials seized DoJo Pizza’s building to satisfy a $13,940 tax liability. The building was bought at sheriff’s auction for $35,714.

Copp’s past is filled with accusations of malfeasance and financial misconduct. In 2013, the St. Louis Post-Dispatch reported:

Bargain hunters snapped up 40 years of Southwest Christian Church’s history last weekend. Tables, chairs — even pots and pans used for countless fellowship meals — were sold off as part of the church’s closure.

Southwest Christian has been wrangling with a tangle of debt tied to a failed $2 million church expansion that congregants helped finance. The project sits unfinished at 1694 Smizer Station Road, near Highway 141.

Now the remaining congregants who haven’t scattered will gather Sunday for one final service at a church some have attended for two generations.

At first glance, it seems like a tragic but familiar tale of a church getting too ambitious, growing faster than it ought.

But Douglas Lay, a former pastor at the church, is among those who tell a different story.

By his account, Southwest Christian historically played it smart, avoiding debt and making do with its aging and modest building.

At least it did until it ran into Loren Copp — a pastor and builder with a history of failed financial dealings.

“He left them up a creek without a paddle,” said Lay, who led the church in the late 1990s. “There are good people there.”

Copp, who became the church’s pastor in 2007, was the pastor when Southwest Christian decided to support the expansion project that would include a Christian high school, even though similar efforts in St. Louis County had failed in recent years. It started out at $1.5 million, then grew to $2 million.

Church members helped pitch in on the expansion by buying bonds, using the existing building as collateral.

Today, the project is stalled, mired in mediation with the original developer and lien holders claiming they haven’t been paid.

Copp has since moved on.

….

Church leaders knew that the building project would be a major undertaking. But they believed they had a plan that would both underwrite the expense and satisfy the church’s goal to expand its outreach.

Under the plan, the new Christian high school would lease the expanded church building during the week.

And to help funnel students to the school and broaden the church’s ministry, some members supported an existing K-8 school Copp was involved with in south St. Louis.
Both schools are called Living Faith Christian Academy and are governed independently from the church by Copp’s own nonprofit — Ma Ji Ryu Christian Karate Association. Copp uses his martial arts skills to minister.

In 2011, Copp touted the high school project, saying it would open that fall. He brushed off skeptics, who pointed to other failed school projects in the area.

The schools would be funded by tuition, not church donations.

“This is a school that is going to be run as a business,” he told the Post-Dispatch at the time, adding: “If it doesn’t work, you’ll have a story to write.”

The high school did open. But students could only meet in certain sections of the building because the project was incomplete.

A 2011 St Louis Post-Dispatch story had this to say about Copp’s checkered past:

His [Copp] past, however, is marked with bankruptcy, unpaid bills and allegations of deception and poor management.

Illinois records show he owes nearly $10,000 in child support. When he moved to St. Louis in 2003, lawsuits and unpaid bills from Ohio, Indiana and Illinois followed, nipping at his ankles. Most stemmed from construction projects Copp started and never finished.

Problems continued here at Stocker Construction, which fired him from a residential construction manager position in 2006 for severe losses on projects Copp oversaw, said a representative of the now-defunct company.

A year earlier, a judge approved a negotiated settlement of $203,400 to satisfy a suit brought against Copp by the Illinois attorney general. The sum was said to be a portion of what nine customers were owed.

Copp filed for bankruptcy in St. Louis around that time and has repaid just a token amount.

“If he is so conscientious about a soda, how does he feel about our house and other people’s houses that he walked out on with hefty sums of money?” said Ofelia Nikolova, 54, a party in the lawsuit and a former assistant professor in French at the Southern Illinois University Carbondale. “Tell him to come back and pay me. I’ll take $50,000.”

March 3, 2018, the St. Louis Post-Dispatch reported:

A former pastor and owner of a St. Louis pizza restaurant and martial arts studio facing federal child sex charges will represent himself at his trial next week.

Loren “Sensei” Copp will have standby counsel, but told U.S. District Judge Audrey Fleissig Monday that he wanted to represent himself.
He faces nine counts in all, including production, attempted production and possession of child pornography and the use of interstate facilities to persuade or coerce a minor to engage in sexual activity.

Copp has pleaded not guilty to the charges. He also provided a list of five alibi witnesses in a court filing that says they will testify that he was not “at the scene of the crime” on specific dates.

That scene, according to prosecutors, was a combination pizza shop, martial arts studio and youth shelter at 4601 Morganford Road that was raided multiple times in the fall of 2015 after claims that Copp was not adequately caring for or paying underage employees.

DoJo Pizza operated as a nonprofit to support free karate classes, its website once said.

Investigators said they found child porn during the searches, and subsequent charges claim Copp sexually abused multiple young girls.

One was between 10 and 13 when Copp first fondled her, prosecutors say in court filings. He later raped her, they say, and she couldn’t accurately count the number of times she was abused. Filings say Copp also made videos of the sex acts, and she witnessed him abusing another resident of the shelter. He had child porn featuring the first teen and another underage girl, and also tried taking photos of two girls undressing, prosecutors say.

Prosecutors have also said they will use statements Copp made to a fellow inmate at the St. Charles County Jail and phone calls and emails from his time behind bars awaiting trial.

….

On April 11, 2018, Copp told the court he is innocent and that there’s an explanation for the child porn on his computer. Copp was later found guilty of eight counts of sex crimes against underage girls.

Yesterday, Copp was sentenced to sixty-five years in federal prison. He previously rejected a plea deal that would have sent him to prison for fifteen years.

KMOV-4 reported:

According to prosecutors, several underage girls lived at Dojo Pizza, which is located on Morganford in the Bevo Mill neighborhood. Copp either had sole custody or care of the girls because their parents were incarcerated or homeless, authorities said. Copp groomed, sexually abused, and raped two young girls who had been in his custody since 2009.

The sexual acts were recorded on a cell phone or video recorder.

Copp allegedly forced the girls to work at the pizza shop and did not pay them appropriately or provide consistent food. He is also accused of threatening to kick the girls out when they didn’t work, which would leave them homeless.

During the trial, evidence of Facebook messages between three girls and a fake account Copp used pretending to be a 13-year-old girl named “Chrissy”. The profile picture on the account was of a young girl. Investigators found that photo on Copp’s computer along with other pornographic images of the three victims that were sent to “Chrissy” Facebook page.

Investigators found conversations that referenced sexual acts that occurred between the three girls. In addition, subscriber information and backup emails used for the “Chrissy” Facebook account, as well as a Yahoo email account, were linked to Copp.

Bruce Gerencser