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Oh Jesus Christ…Where Art Thou? (He Wasn’t There…I Know That Now) Part One

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By AmiMental

I grew up in a series of small redneck towns in the Pacific Northwest.

My family changed churches as often as some people in those little communities changed their underwear.

Actually, now that I ponder it and think about some of the people, we may have changed churches more often than some of them changed underwear.

I even have specific individuals in mind.

Let me tell you… if you’d been in some of those towns/churches, you might actually believe in Sasquatch.

I really don’t know what my folks were looking for, but they weren’t the only people searching.

My parents and their little circle of people pulled up stakes and moved to a new church about every six months to a year. Someone would have a philosophical disagreement with the pastor, or they’d learn that pastor so and so had gone out and helped a guy who didn’t even attend his church when his car broke down.

“A man who lives by the Word!!” they’d all cry.

And off they’d go en masse, to the new church.

Oh sure, there might be some stragglers, loyal to the old pastor, but eventually they’d all find each other again.

As a kid, I didn’t know what the inside of the (New! Exciting! Bible-based!) church might be like, but I mostly knew whose faces I’d see when I got there.

I seriously didn’t know then and don’t understand now what they were all looking for. I always thought that their beliefs should be the point, not where they exercised their religious side.

They didn’t find it at the First Christian Church.

We were new in town, so we weren’t aware of the migratory nature of the local religious population yet. We stayed at that church for about two years, I think.

My parents finally tuned in to the local Jesus dance and we started wandering around to other churches with the rest of the lemmings.

So whatever it was they were looking for wasn’t at the Baptist church, either. Pastor Boorish and his wife were ‘too judgmental’ for my parents.

And my dad didn’t like being at the same church as one of the people he worked with. “He’s a pompous pile of shit,” Dad pronounced. “I don’t like that son of a bitch.”

The Presbyterians didn’t have what my parents were searching for, although their music was really lovely as our high school choir and band director was in charge of it.

That’s why going to that church was my personal favorite.
Almost worth not being allowed to sleep in on Sunday.

Almost.

Of course after the music was over we had to listen to Pastor Stodgy for half an hour, but then we got to sing again at the end of the service.

Good times.

For a couple of months my family took some lessons about Mormonism at someone’s house, but that was a little too weird for my parents.

I went to catechism and the Catholic church with a friend a few times, but Mom denounced that as a cult and decided I probably shouldn’t go there anymore. “Besides that, our whole family needs to be together in church on Sunday.”

That was fine with me, I was done with it. I found the rituals astounding. So many gestures and silly things that were sinful. Trinkets to wear and carry. Confessing one’s sins. Weird.

And the kids I was incarcerated with in public school weren’t any nicer to me when I was receiving religious instruction with them than they were in school.

Church and all the embellishments that go with it were the center of our existence. We were up early every Sunday morning getting ready for church.

The idea of doing something besides church wasn’t even an option. If we wanted to go fishing or have a picnic or do some other thing, it was always planned for after church services.

And as a girl, I had to wear a dress for church. I didn’t wear dresses any other time, but my dressing up for church was a requirement in my family.

I asked once why I couldn’t wear something comfortable like my brothers instead of having to wear a dress and nylons and be cold.
“Why does God even care what I wear?” I asked.

The answer was, “You are disrespectful. Now hurry up, we’re going to be late.” from my harried mother.

Her curt response may have been due to the fact that she was still trying to brush one brother’s unruly hair and get shoes on my other brother while my dad sat out front in the car and honked the horn.

Anyone who visited our house could tell that we were holy.

We had tacky Jesus art and God stuff on the walls and a ton of really swell refrigerator magnets, too.

There was an open hymnal on the music stand on the organ in the living room, and a stack of religious sheet music next to it.

We had an ornate needlepoint wall hanging in the living room with the ‘as for me and my house’ verse from ‘Josua’.

Yes, it was spelled wrong, but Mom thought it was pretty.

No one had noticed the misspelling until I said something. My parents solved the problem by instructing me to stop pointing it out to visitors.

We had the family Bible on the coffee table.

We observed a sense of decorum in our family when we were out in public.

Of course our home life was pretty much like anyone else’s, no one was watching us then, so no need to keep up appearances. Dad swore all the time and ranted about the bastards ruining the country and the assholes he worked for. I can’t remember a time when my father wasn’t angry and bitter. He just didn’t show it to the rest of the world.

Indoctrinated from the beginning, I knew how to act like a Christian.
I knew the bible verses and I knew what Jesus liked and what he didn’t like.

I went to Sunday school and weekly Bible studies and vacation Bible school and even had a mother-approved Jesusy friend or two to hang out with.

I went to church camp every summer.

I prayed when I was told to pray.

I went to all the potlucks and the gatherings and signed up for an hour during the 24 hour prayer vigil our church did when I was 12.

Of course God existed, hadn’t my parents said so?

And didn’t all the people around me believe it?

But I never felt the presence of God.

Not once.

Never.

I really, really tried.

It was like standing out on the lawn looking through the windows at a big party going on inside the house. All those happy people, enjoying being part of a club.

I didn’t feel anything.

Through all the singing and the learning and the endless church services and the crowds of Christians all around me.

At night when I would get introspective as I was falling asleep I’d wonder if there was something wrong with me.

Despite all the indoctrination and the Bible studies and being forced to get up and put on nice clothes to go to church on Sunday every damn week from infancy until I was 17 and my dad said I could make up my own mind about going to church or not,  I never felt it.

I prayed.

I witnessed to other kids.

I wore a ‘Jesus Never Fails’ necklace. To school.

I read the Bible.

I just always felt like… an observer.

I did not feel like I was a part of all the pageantry and the experience. It was like watching a movie.

I still believed in God, but I was becoming more certain that he didn’t believe in me.

Church was, first and foremost, a social club for my parents.

They talked about who wore what, who might be involved in little scandals, how shocking Mrs. Gams was with her short skirts, how her husband needed to ‘get right with God because why is he allowing her to dress that way?’ and other tidbits.

And if one wasn’t at the twice weekly Bible studies or one of the two Sunday services with a ‘fellowship and potluck’ in between there was always the telephone.

Which was in constant and heavy use.

The members of the ‘prayer chain’ called each other all the time with prayer requests which were really just orders to God… sort of like Sears or Santa Claus… “Please pray for us to get a new car/house/job” and gossip, under the guise of fake compassion, “Grace Landerer really needs our prayers, her husband Phil moved in with Miss Slutty last weekend!”

Now mind you, Grace may have only told one person and certainly hadn’t requested their prayers or their curiosity, but by the time she left her house and went to the grocery store 15 minutes later, there may have been three people in town who didn’t know about the situation.

Those three were quickly filled in by everyone else. “Did you hear? Phil Landerer left his wife!!”

With each telling, more details were made up. The more lurid, the better.

My mom would get on the phone and preface her remarks with, “Well I heard that____.” and pass on anything new she’d heard, ending with, “I don’t know if it’s true, but I heard it from Bettyjean Saviorette.” As soon as she ended the call, she called someone else and repeated everything.

When I was almost 13, we found the Assembly of God Church.

I guess my parents thought the Pentecostals might really have it, we attended there for several years.

Pastor Jesusjumper was really a good guy. A local rancher-turned-pastor-but-still-ranching. An energetic, kind man who would do anything for anyone at a moment’s notice.

Even *I* liked him.

That’s saying something by the way, as I’ve always had a healthy dose of cynicism.

You may have noticed.

We ended up at Pastor Jesusjumper’s church because my grandfather died. He passed away around midnight six days before I turned 13.

After my dad got off the phone with the hospital, my mom called the leader of our current church, Pastor Detached. He offered his condolences and promised to stop by ‘sometime tomorrow’ to see what he could do. He bid my mother goodnight and hung up.

Mom called one of the ladies on the prayer chain to pass on the gossip that Grandpa Jim had died. Oh. I meant to say she called to ask for their prayers during our time of difficulty. She passed on the information that Pastor Detached had plans to visit our house the next day, too.

And one of the people on the prayer chain called Pastor Jesusjumper.

He and his wife who lived about a half hour outside of town immediately got up and dressed and drove directly to our house. They told my parents to go to the hospital and take care of paperwork and take care of my grandmother (she was in the hospital at the same time and had not been informed of her husband’s passing.) They said go, we will stay with the children. Go.

My brothers slept through the whole thing, but I was awake and very sad at losing my grandfather.

I loved him a lot.

And Mrs. Jesusjumper sat on the sofa with an arm around me while I cried.

They really were very kind people, and if I had to choose someone from all the churches we went to and all the Christians we met during those years, they would be the ones I’d point to as actually practicing what they preached.

I can’t think of a single bad thing to say about them. They were just decent people. I think they would have been kind and giving and moral without religion, too.

But if you’ve never been to a church where they speak in tongues, dance in the aisles, wave their hands in the air and holler, “Amen!” (or 30 or so people whisper under their breath all at once, “Jesusjesusjesusjesus” until it sounds like wind in the pine trees) I highly recommend adding it to your bucket list.

It’s one of those things you have to see to believe.

A little more about speaking in tongues for those who are unfamiliar with it. A random person, usually one of the same four or five people every week, stands up during the church service and recites a long string of gibberish. Loudly. Often repeating similar syllables and groups of sounds. It ordinarily lasts for 20 seconds to a minute. Then that person will sit down. Funny, that person never interrupts the announcements or the sermon or the offering. It only happens during prayer time.

Many people in the congregation become quite exalted and call out, “Thank you JAYSUS!!” or “Hallelujah!!” Most of them have at least one hand in the air, praising their lord. They sway back and forth. Many of them weep copiously and unashamedly.

A few moments later, another random person will stand up and ‘receive the interpretation.’ This involves a recitation that almost always contains the same words and thoughts, repeated in different ways.  Something like, “Lo! I am with you always! You are my people! I am here, among you! I love you and you love me! Here I am! Your Lord! I am with you always! I will be coming back soon!”

Sometimes they really get going in those services, and several people will stand up and babble. They must have some sort of prearranged signal, because no one ever interrupts anyone else. They all get to do their tongues and arm waving and still manage to take turns.

Like I said… add it to your bucket list.

I left home a little early, and that was the end of my regular church attendance.

I didn’t miss it.

I don’t think anyone with my upbringing could avoid feeling guilty, at least for a while, and I did.

It got a lot easier.

And every Sunday morning, when I was able to sleep in as long as I wanted to, I appreciated the absence of church a little more.

I was living in another state, but still in contact with my family at least weekly by phone.

I talked about what was going on in my life, and my family (mostly Mom) talked about church and other religious activities. Which makes sense, as that was and still is their life.

My mom was on the board of the local chapter of Women’s Aglow. When she wasn’t doing something for her church, she was doing something to help Aglow.

For a few weeks, my poor mom was in a bit of a quandary.

It seems that her good friend Stephanie Saintly, who’d been her friend for fifteen years, had applied to be on the board of Aglow.

And the other board members, my mom included, were not comfortable allowing it.

Why?

Why, because Stephanie had not received the baptism of the Holy Spirit!

She ::putting on sad face and doleful tone:: could not speak in tongues.

In case you didn’t get that, Stephanie Saintly, a good Christian woman who had been faithful to God her whole life, baptized in her local church, and a very nice person all around was going to Heaven when she died.

God had pre-approved her heavenly application because she’d done everything he asks of his followers.

She was good enough to enter the Kingdom of Heaven… but not good enough to serve on the board of a small chapter of a women’s organization in Butthump, Oregon.

When I laughed incredulously and made the comparison out loud, “Seriously, Mom? God will let her into heaven but you won’t let her be on the board? Do you not see anything wrong with that?!?” Mom asked me how our weather was.

It wasn’t the first time I decided that Christianity and logic were going to remain strangers forever.

In case you were wondering, Stephanie was not allowed to join the board of the Butthump chapter of Aglow. She chose to resign from the group because of it.

I started to realize that God had never answered a single prayer I prayed, no matter how sincere.

I had done everything right. I’d gone to church and prayed and tithed and witnessed and read my Bible and wanted to do what God asked of me all the time… and there was no one on the other end of the line when I called him.

I finally admitted to myself, “I do not believe in any God.”

There were no feelings of anger at this non-existent being. It was actually a relief to figure out that he was as real as Santa and the Tooth Fairy. No wonder I’d never felt anything. No wonder I’d always felt like the motions and trappings of religion were pointless.

They were pointless!

I didn’t tell my parents that I’d stopped believing…

Read Part Two

Pastor Art Kohl Equates Homosexuality with Bestiality, Incest, Rape, and Pedophilia

andy gipson tweet on homosexuality
2012 tweet by Andy Gipson, a member of the Mississippi House of Representatives. Gipson is a Southern Baptist.

Art Kohl is the pastor of Faith Bible Baptist Church in Eden, New York. Faith Bible is a church that believes in “soul winning, worldwide missions, old fashioned music & preaching, modest appearance, and loving God” and only preaches from the “King James Holy Bible.” Recently, independentbaptist.com posted an article by Kohl titled Just Because I’m Against Homosexuality Doesn’t Mean I Hate You; Here’s What The Bible Says!  (link no longer active) This is a reprint of an article written by Kohl in 2002.

In the article, Kohl trots out the usual Evangelical objections to homosexuality:

  • The Bible (God) says homosexuality is a sin and an abomination against God
  • Homosexuality is a chosen lifestyle not a sexual orientation/sexual identity
  • Homosexuals choose to be an abomination and by the saving grace of God they can choose not to be an abomination
  • Homosexuals don’t live as long as heterosexuals (a thoroughly debunked argument, BTW)

 Nothing new, right? Change the faces, the same codswallop comes out of the mouth.

What I want to focus on is Kohl’s subtle equating of incest, bestiality, rape, pedophilia, torture, and  beating his wife and children with a baseball bat with homosexuality. Since the state legislates against the former, why not the latter? Kohl writes:

“Stay out of our bedrooms, stay out of our private lives,” is a defensive posture we hear from pro-homosexuals. There are many different laws that affect each of our private lives. Laws against adultery, fornication, pedophilia, beastiality, incest, torture, rape, even seat belt laws. Most laws in some way legislate morality. Do not kill, do not steal, etc.

For the average Evangelical church member who lets their pastor think and speak for them, this argument might seem incontrovertible. However, let me show how easy it is to dismantle this argument.

When it comes to incest, rape, pedophilia, torture, and beating your wife and children with a baseball bat, are there two consenting parties? No. Even with bestiality, the animal cannot consent, so there is only one consenting party. However, homosexual sex, like heterosexual sex, is between two consenting parties. While we have laws that govern the age of consent, once that age is reached there is no prohibition against who a person has sex with. Consenting parties have every right to expect the government to stay out of their bedroom or any other private place they engage in sexual activity.

Kohl is using an apples and oranges argument. Many of the actions mentioned by Kohl are violent acts against others, especially women and children.  We rightly, though our laws, punish those who behave violently against others. To quote the opening line from Law and Order SVU, “sexually based offenses are considered especially heinous.” There is no victim when two men or two women have sex. We’re human and sex is what humans do, along with eating and drinking.  And we are not alone. According to Wikipedia, homosexual and bisexual behavior has been observed in 1,500 species.

None of this really matters to Kohl because the ONLY issue is what the Bible says about homosexuality. If homosexuals would only agree with the Bible when it says that homosexual behavior is “abusers of themselves with mankind”, all would be well. All homosexuals need to do is deny WHO they are and behave contrary to their nature. How hard can that be,  right? Well, based on the various sexual scandals over the years involving Evangelical preachers, it must be pretty hard.

In almost every IFB church there are repressed homosexuals who, out of fear of God and man, hide who they really are. It is a sad existence, one that is exacerbated by continually being pounded by the sin verses found in the Bible. As a former Evangelical preacher, I have a lot of guilt over how I used the Bible to hammer parishioners into what I perceived was God’s rigid mold for sexuality. At the time, I did not know that there were homosexuals sitting in the pew. I now know differently because I have talked to them and asked for their forgiveness. I still shudder when I think about my preaching against homosexuality. I can only imagine how hurtful my words were to those trapped in a religious system that forced them to play heterosexual.

There’s no hope for preachers like Art Kohl until they see how harmful their preaching is. Until they are willing to chuck the Bible into the dustbin of history, they will continue to demand everyone live by the antiquated morality found in the Bible. Well, at least some of the moral teachings found in the Bible. I was curious about Kohl’s preaching on divorce. The Bible has a good bit to say about divorce, yet many IFB preachers seems to ignore what the Bible says, either because they are divorced or they have divorced parishioners. It’s one thing to preach against homosexuality, knowing that no one in the church is going to cop to being a sodomite. But, when there are tithing church members who are divorced, well that’s a whole other matter. Listen to how kind and compassionate Kohl is to those who are divorced:

…Divorce is devastating to those involved. Whether it becomes ugly or is “amiable,” few entered marriage expecting this result. Sayings like, “It is better to have tried at love and failed, than to never have loved at all,” do not help. It comes into your mind everyday. It never goes away. Some feel like they are labeled, “Unclean, Divorcee!” They feel like outcasts to family, friends, neighbors, fellow employees and especially churches.

Your relationship may have ended but your life has not!…

…I ha’ve never been able to answer all the questions and complexities that come with some divorces: lawyers, alimony, child support, custody battles, garnished wages, in-law problems, financial pressures, hurting children who blame themselves, anger, emotional agony, visitation rights, and so on. But one thing I can tell every divorced person for sure: God in heaven is very personal and he loves you very much. You can have a real relationship with him that can never be broken. He has said in his word, the Bible, “I will never leave you nor forsake you.”

God knows the hurt of divorce.

He was divorced, too! God had married the nation of Israel but she departed from him (Jeremiah 3:14, 20). God had to give her a divorce. Jeremiah 3:8 says “…Israel committed adultery I had put her away, and given her a bill of divorce;…”

This was a spiritual relationship, but God still knows how it feels to have someone so close to you leave. He knows your hurt and feels your pain.

Why don’t you get to know this God?…

Imagine how different things might be if Evangelicals like Kohl treated homosexuals in the same manner? In 2011 Kohl stated:

“It seems we hate and we get angry at certain sins and love and coddle and pet other sins and befriend them if we’re not careful. We ought not to hate the sinner but we ought to hate the sin.”

Most observers of the last thirty years of the culture war would agree that homosexuality has been elevated to the status of THE sin above all sins. Look at how Evangelical pastors, parachurch leaders, and Republican candidates for President responded to the recent U.S. Supreme Court ruling legalizing same-sex marriage. Conspiratorial hysteria, the end of Western civilization. No “sin” has had a greater effect on Western civilization and the American family than divorce, yet these same pastors, leaders, and candidates for President are strangely silent. Why is this? (and they are silent on many behaviors their Bible calls a sin)

Here’s what I think. There are a lot of closeted Jesus-loving homosexuals in the Evangelical church, many of which stand behind the pulpit preaching against the very desires that secretly rage in the dark recesses of their life.  Many of them will spend a lifetime denying who they really are. Others will act on their desires thinking no one can see them, only to be exposed through some sort of scandal. And a few others will realize that the BIBLE is the problem, and they will seek happiness and fulfillment through embracing their sexuality. Among those who are exiting the Evangelical church for political and social reasons are those who can no play the heterosexual game. They leave because they want the freedom to be who they are and not who the church, pastor, and Bible says they are.

As Seen on Social Media: Jesus is My Lifeguard

Graphics, Memes, Quotes, and Comments I’ve spotted on Facebook or Twitter.  Today’s graphic comes from Facebook.

It’s summertime. The lake is calling and you pack up your family and head to your favorite lake. Mommy, mommy, mommy, can I go swimming? Mom replies, Sure, but watch out for pedophile preachers strolling on the beach.

Little Betty heads to the lake and jumps into the water. Her older teenage brother is nearby, keeping a watchful eye on her and making sure there are no pedophile preachers strolling on the beach. Pedophile preachers have no part to play in this story, but I thought I’d add them as a public service reminder.

Little Betty swims what seems like a mile away from the beach and then, out of nowhere, a hornet stings Betty on the shoulder. In a matter of minutes, Betty’s eyes and throat start to swell. She’s deathly allergic to hornet stings, and with a muffled voice she tries to scream for help. But, she’s too far way from shore for her brother or the lifeguard to hear her. And then she remembers a wonderful graphic she saw on Facebook:

jesus is my lifeguard
JESUS is my lifeguard
No need to call for the lifeguard because JESUS, the bestest, most awesome lifeguard e-v-e-r, constantly patrols the lakes protecting swimmers from harm.

Finally, poor little Betty’s throat swells shut, she chokes on her tongue and then she dies.

In heaven Betty asks St Peter, Hey, I thought Jesus was supposed to be my lifeguard and save me if I was drowning?

St. Peter replies, Silly girl, that’s a metaphor, a way Christians speak when trying to convince themselves that Jesus, the one and only, true and living, and most a-w-e-s-o-m-e God ever, cares if they are drowning.

Too bad Betty is dead. Had she lived, it would be because a real, flesh and blood lifeguard saw her distress and rescued her.

Waiting for Jesus to save you from drowning is a sure way to die.

Local Christians Respond to Supreme Court Ruling on Same-Sex Marriage

biblical marriage

On Friday, the godless, anti-American,socialistic, communistic,  jihadist, liberal, satanic-inspired U.S. Supreme Court overturned Ohio’s constitutional ban of same-sex marriage. Ohio Governor John Kasich, also known as Mr. Wall Street, publicly admitted the marriage battle is over: (link no longer active)

“I’ve always felt that marriage is, you know, one of these traditions between a man and a woman, but the Court has spoken. And I’ve said all along that when the Court makes a decision, we abide by the law of the land. And they made their determination and—just move on. It doesn’t mean I’m not disappointed, I am, but the decision has been made.”

 

Williams County Commissioner Al Word, formerly the sheriff of Williams County, evidently slept through high school government class. Word told The Bryan Times (behind paywall):

“Why don’t they change the voting process so the minority always wins?  I believe everyone should be treated with respect, whoever they are, but this has gone completely over the edge. I’m in total disbelief and most people don’t realize the gravity of the whole thing. It changes who we are and how our issues get decided.”

Evidently, Word thinks the United States is a democracy where the majority rules. However, as anyone who has ever taken a government class should know, the United States is a republic with a representative form of government. Majority or minority has little to do with it, and in the case of the Supreme Court ruling, the issue is the court’s interpretation of the Fourteenth Amendment, especially the equal protection clause.

I understand why Word is upset. In 2004, Ohioans voted to restrict marriage to “only a union between one man and one woman.” This constitutional amendment passed 62-38 percent statewide. In Williams County the margin was 73-27 percent. According to The Bryan Times, the voting margins were similar in nearby Defiance, Fulton, Henry, Putnam, Paulding, and Van Wert counties.

But, let’s look at the numbers (link no longer active) for God’s Kingdom-Northwest Ohio Division, also known as Williams County. In 2004, there were 26,722 registered voters in Williams County and 18,294 of them voted on the marriage amendment. (68% voter turnout) 13,275 voted for Issue One, and 5,019 vote against the amendment. Yes, 73% of those who voted cast a vote in favor of the marriage amendment. However, when measured against the number of registered voters, the number drops to 50%. As in the case of most Ohio ballot initiatives, they are voted up or down by a majority of a minority. (in 2004, Ohio had its largest voter turnout in years)

I think Ohio Senator Sherrod Brown is right when he said:

“The court has spoken. The public is behind the court and the court speaks for the public…I am convinced Ohio voters, if they had it to do over would agree. Marriage equality is the law of the land now, period, just like civil rights. It’s a victory for everyone, gay and straight. Those who disagree will be relegated to the dustbin of history.”

After the Court’s decision, The Bryan Times contacted “virtually every church in Bryan”  to get a response. Only two pastors responded: Pat Schwenk, pastor of New Hope Community Church and Kevin Kellum, pastor of Grace Community Church. Both pastors were deeply disturbed by the ruling.

Schwenk stated:

This is certainly not the firs time the U.S. Supreme Court has made a ruling contrary to the truth of God’s word. It’s not a decision we celebrate, nor is it one we despair over either. God is still in control. Regardless of the moral and spiritual drift happening in our country, our response should be to faithfully honor God first, while loving others–even when there is disagreement.

Kellum stated:

Troubling, for a number of reasons. The church’s worldview of marriage has always been that it’s a vow between a man and a woman. Now we’re in uncharted territory. We’ve talked about openly with the congregation. Our doors are open to any race, gender, and (sexual) orientation.  We still have hope and we still believe and obey the word of God and depend on him for guidance on our lives, and we continue to look to God for his definition (of marriage). I’m concerned that there is a whole generation of young people who have no foundation in the church’s teachings, and with this ruling, I expect that to continue, to present a challenge to the church.

Don’t be blinded and misled by the talk of loving others and open doors. These words are loaded with Evangelical presuppositions, and all that is meant by their perfidious words is:

Yes we love homosexuals, they need Jesus, so our doors are open so that they can repent and find Jesus as their Lord and Savior. And if they don’t, they are going to be eternally tortured by God in hell.

Neither pastor is willing to openly and without reservation embrace homosexuals and welcome them into the membership. Married same-sex couples will find that very few local churches are willing to treat them as they do married heterosexual couples. As long as the Bible is the authoritative standard, same-sex couples will never be treated justly, fairly, and equally in churches like New Hope and Grace Community Church.

Over in Defiance County, the Crescent-News asked readers what they thought of the Court’s ruling. Here’s what several local fundamentalists had to say on the newspaper’s Facebook page:

crescent news 1

crescent news 2

crescent news 3

I left more comments on the Crescent-News’s page than anyone else, yet when the newspaper printed many of the comments in today’s edition of the paper, none of my comments were printed. It’s hard not to conclude that they either “overlooked” my comments, they were too long, too intellectual, or they didn’t want to give the village atheist any more press.

The Bryan Times was able to find an openly gay local man willing to comment. Here’s what Denver Henderson of Bryan had to say:

“Yesterday, I could do anything everyone else does–buy a car, own a house, pay taxes, fall in love–but there was always one thing I couldn’t do. Tomorrow I can. It’s not a big national question of ‘Can we?’ anymore. Now it’s the personal question of ‘Do we want to?’  (That kind of freedom is)  what it feels like to be a part of ‘We the People.’  It’s a big deal. It’s history happening right now and you don’t get to see that very often.”

Notes

Over the years, I’ve tried to give the Crescent-News editorial staff the benefit of the doubt when it comes to things like not printing my comments, but I have reached a point where I am no longer willing to do so. If I am missing something here, then I’d love for Steve VanDemark, Dennis Van Scoder, Todd Helberg, Mark Froelich , or Bruce Hefflinger to point it out to me. From “lost” letters to the editor, a “lost” 35th wedding anniversary announcement, numerous resumes submitted for a photography position flushed down the toilet, and no response to emails, comments, and tweets, it’s hard not to conclude that the newspaper has no interest in engaging me at any level. Even when fundamentalists personally attack me in their letters to the editor, making inflammatory and untrue statements, the newspaper says nothing. Why is this?

Grace Community Church is a part of the Ohio Mennonite conference. While there has been some movement towards accepting same-sex marriage at the national level, I suspect most NW Ohio Mennonite pastors/churches consider homosexuality and same-sex marriage a sin.

New Hope Community Church is a garden variety Evangelical church. Here’s their doctrinal statement (proof texts removed):

The Infallibility of the Bible
We accept the miracles, creation, etc., as literal accounts.
To repudiate any portion of Scripture as unreliable is like changing an inch on a ruler.
If one inch is changed, the entire system of measurement is altered.

The Absolute Diety of Christ

The Virgin Birth of Christ

The Historical Creation of Man
Man did not accidentally evolve from lower forms of life.
God created man as a unique spiritual being.

The Sinful Nature of Man
Man is not basically good.
He is basically evil.

The Substitutionary Death of Christ
Others have died difficult, martyrs’ deaths.
Jesus is the only One who died for the sins of the world.

The Bodily Resurrection of Christ
Some say Christ arose in spirit or His teaching lives on.
But the Bibles teaches Jesus arose bodily from the grave.

A Literal Return of Christ to Earth as Promised

The Resurrection and Assignment of All People to Heaven or Hell
We are sometimes criticized for too rigid a stand.
But Jesus said, “Narrow is the way…”

Songs of Sacrilege: Eve by Shelley Segal

This is the thirtieth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Eve by Shelley Segal, an Australian musician.

Video Link

Lyrics

The bible tells me I was made for and from man
And I must do for him everything that I can
I must surrender to his will, yeah I must submit
I can’t make the household decisions coz I am unfit
It tells me my place
With ever-lasting grace

The bible tells me I must be silent you can’t hear my voice
My role has been divinely defined and I have no other choice
I may not be a teacher of man, I must cover up my shame
These are the laws of the one who in vain I cannot name
He tells me my place
With ever-lasting grace

And my punishment for wanting to learn
Is a painful birth from which I may not return

The bible tells me that I am unclean
I am impure you cannot touch me and it has nothing to do with where I’ve been
It is part of who I am, It is because I corrupt man
I was asking for it just by being a woman
He tells me my place
With ever-lasting grace

And my punishment for wanting to learn
Is a painful birth from which I may not return

The bible tells me I was made for and from man
And I must do for him everything that I can
I must surrender to his will, yeah I must submit
I can’t make the household decisions coz I am unfit
It tells me my place
With ever-lasting grace

Songs of Sacrilege: Saved by Shelley Segal

This is the twenty-ninth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Saved by Shelley Segal, an Australian musician.

Video Link

Lyrics

Say that i need to be saved
Say with me the devils got his way
I want to know how when you are praying
And when you are dooms-daying
How you think you know that someone is listening to what you are saying

So you think that you
Can tell us how to live our lives
Never questioning the source from which your moral code derives
You think that suffering is part of some great plan that’s been devised
I wonder, I wonder
When we’ll be rid of your lies

Say I need to hear the truth
A sales-pitch of eternal life and eternal youth
All these blessings you are bestowing
Upon the one you say is all-knowing
Are they really deserved if ‘He’ is sending me where you say I am going?

So you think that you
Can tell us how to live our lives
Never questioning the source from which your moral code derives
You think that suffering is part of some great plan that’s been devised
I wonder, I wonder, I wonder, I wonder

What will it take for you
To start opening your eyes
To start questioning the bullshit everyone around you buys
You think it’s any of your business what goes on between my thighs?
I wonder, I wonder,
When we’ll be rid of your lies

 

Sacrilegious Humor: Various Bits on Religion by Rowan Atkinson

This is the seventh installment in the Sacrilegious Humor series. This is a series that I would like readers to help me with. If you know of a comedy bit that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please email me the name of the bit or a link to it.

Today’s bit is Various Bits on Religion by Rowan Atkinson.

Warning, many of the comedy bits in this series will contain profanity. You have been warned.

Video Link

Evangelical Mega-Churches Using Face Recognition Software to Keep Track of Parishioners

churchix face recognition
Churchix Face Recognition Software

Excerpt from Why Are Churches Using Creepy Face Recognition Technology? by Valerie Tarico:

Churches just got a new way to figure out who is sleeping in on Sunday morning: facial recognition software that scans the congregation and records who showed up. Churchix is a product of Skakash LLC, which sells Face-Six for law enforcement, border control, and commercial applications. According to CEO Moshe Greenshpan, in the 4 months since the technology launched, 30 churches have already deployed the software and service, which could be used to target members who need a nudge or to identify potential major donors among those who attend faithfully.

Make Disciples of Every Creature

Evangelical churches often center their theology on a New Testament verse called the Great Commission: Go ye into all the world and preach the gospel every creature. They do so with good reason. Almost 40 years ago, with the publication of Richard Dawkins’s book The Selfish Gene, the broad public realized that ideas can be viral self-replicators, just like genes are. A “copy-me command” is a powerful thing, whether it prompts its host to replicate a computer virus, chain mail, species or a set of religious beliefs.

Churches that grow fastest and biggest are those that put the “copy me” directive at the center of their priorities. They actively invest in recruiting, whether that means designing high quality print materials and websites, training “friendship missionaries,” launching social media campaigns, or conducting professional market analysis. By contrast with Europe, where religion often exists as a fading church-state monopoly, American churches are particularly entrepreneurial and many keep eyes open for business tools that can be applied to the business of expanding membership, offerings, and market share.

In churches that are on top of their growth game, greeters stand in the lobby to make sure everyone feels welcome. Guests are asked to fill out contact cards for follow up. High-production-value materials promote both theological benefits like salvation and concrete perks like childcare. Websites and social media advertise programs for young people. As in any business, good marketing is critical to sales and fiscal health, and that means keeping up with the state of the art.

High Touch, Soft Sell

Since the time of Billy Graham’s fire-and-brimstone tent revivals, many churches have moved tactically toward a more soft-sell social marketing approach. A form of evangelism called “relational apologetics” trains Christians to win converts via a slow cultivation process rather than the more traditional door-to-door witnessing or Sunday morning altar call.

One 2014 training for pastors in Seattle included a handout, “30 Ways to Create a High Touch Environment,” that included tips more commonly given to fundraising professionals or sales teams:

  • Put energy into being likeable.
  • Smile a lot.
  • Make all the friends you can.
  • Focus on their interests. Ask them questions.
  • Follow the 101% Principle. Find the 1% that you agree on and give it 100% of your effort. Find common ground.
  • Walk slowly through the crowd.
  • Return all emails and phone calls within 24 hours.
  • Remember names.

For churches investing in this kind of courtship, technology tools including customer relations management software (like Salesforce), and social media are common practice. Software that scans attendee faces during the Sunday morning service and enters them in a database is just one in a long line of innovations that churches have adopted from the sales, marketing, and fundraising sectors.Powerful Persuasion, Questionable ProductBut will it backfire? Facial recognition software is creepy, even when it’s just a matter of Facebook tagging us in pictures; and if early web response is any indication, Churchix strikes some people as particularly creepy. Why? Because the whole goal of Churchix is to help power-seeking, member-seeking, communities manipulate people more effectively…

Sacrilegious Humor: Religion is Bullshit by George Carlin

This is the sixth installment in the Sacrilegious Humor series. This is a series that I would like readers to help me with. If you know of a comedy bit that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please email me the name of the bit or a link to it.

Today’s bit is Religion is Bullshit by George Carlin.

Warning, many of the comedy bits in this series will contain profanity. You have been warned.

Video Link

Bruce Gerencser