Altar Call at First Baptist Church in Hammond, Indiana
Every head bowed, every eye closed.
Is God is speaking to you right now?
What is it God wants you to do?
Do you need to be saved? Step out from where you are and come kneel at the altar. Cry out to God. He will save you. Don’t delay. Behold, NOW is the accepted time and NOW is the day of salvation.
Do you need to get right with God? Don’t delay. Don’t wait for another day. Step out from where you are, and come kneel at an old-fashioned altar and do business with God.
Whatever it is God wants you to do, do it today.
As we sing the first verse of Just As I Am, you come. Don’t wait. You don’t have the promise of tomorrow.
Come…
Over twenty-five years in the ministry, I gave countless public invitations like the one above. The emphasis might have differed from week to week, but the focus was always on NOW, doing what God wants you to do without delay.
Sometimes, I would tell a poignant illustration that I hoped would drive home the importance of making a decision. My philosophy was clear:
There is a God
The Bible is truth
God hates sin
Salvation is through the merit and work of Jesus Christ
There is a Hell to shun and a Heaven to gain
No one has the promise of tomorrow
Death is certain
Decisions affecting our eternal destiny should never be put off
The invitation was the point in the service where I (God) brought everything together. It was the climax, the point where God showed his mighty power by saving sinners and calling backsliders back to the faith.
Thousands of people responded to altar calls given by me. I was pretty good at it. I knew what to say, and how to say it. I could read the emotions of those under the sound of my voice, and with a few well-placed words, get them to walk the aisle. What I called conviction back then is what I now call guilt. The Bible is a world-class book for making people feel guilty. And when people feel guilty (under conviction) they are ripe for manipulation.
In one church I pastored for 11 years, we had over 600 public professions of faith. We baptized hundreds of people. Rare was the Sunday when no one came forward during the invitation. (For many years, I gave invitations every time we held a service.)
On those rare weeks when no one stepped out for Jesus, I was often quite depressed. I thought, why didn’t anyone come forward? Maybe my sermon was poorly constructed, or perhaps God was punishing me because of some unconfessed sin in my life? In other words, God might send someone to Hell to get my attention.
The number of people responding to the invitation, like the number of people attending the church, is a measure that pastors use to judge themselves successes or failures. Church members judge the success or failure of their pastor by whether God is using his preaching to save people and reclaim backsliders. They also judge him based on the numeric growth of the church. In many ways, the church is no different from the corporate world, where corporations are judged a success or a failure based on economic output (stock price, revenue increase, increased productivity, bottom line profit).
Every church I ever pastored grew numerically. I was good for business. I knew I had good preaching skills. I knew I had “people” skills, and I was effective in reaching people with the gospel. I expected results. I expected God to work. I expected people to walk the aisle and do business with God. My modality in the church was similar to the manner in which I conducted myself in the business world. Over the years, I managed restaurants for Arthur Teachers, Long John Silvers, and Charley’s Steakery (along with a number of other management-level jobs). As a general manager, I was driven to succeed. Success was measured by net profit (a secular version of souls saved and church attendance growth).
Toward the latter third of my time in the ministry, I came to see that the altar call was a tool used by pastors to manipulate emotions, give the illusion that God’s power was on them, and that God was using them. I have no doubt that many pastors believe their own hype; I know I did. I came to see myself as a man used greatly by God. The proof was in the numbers.
When I stopped giving altar calls, many people responded negatively, and a few people even left the church. In their minds, an old-fashioned, Bible-believing church has altar calls. People should have an opportunity to respond to the sermon. People should have an opportunity to respond to the Holy Ghost’s leading. One former friend, a pastor, told me that he would never attend a church that didn’t give an altar call. Never mind that there is not one instance of an altar call in the Bible. Never mind that the history of the altar call can be traced back to Pelagian Charles Finney. In his mind, a good church was a church that gave altar calls. A church without altar calls was a liberal church that didn’t love souls.
Billy Graham Crusade Altar Call
In the 1960s, evangelists such as Billy Graham popularized the altar call and brought it to the TV screen. Many of us remember seeing a Billy Graham Crusade on network TV. Who can forget the altar call, hundreds of people pouring out of the aisles making their way down to the front. What most people did not know is that MANY of the people responding to the invitation were actually Christian altar workers. They helped “prime the pump” with their movement forward, encouraging others to do the same. If you take the first step, God will help you take the rest . . .
When we are part of a group, there is pressure to conform to the group standard. This dynamic is quite evident in church. Individuality is discouraged. Dissent is frowned upon. I see the same problem in the secular world. Most human beings don’t want to stand out from the crowd, so they tend to embrace whatever the group standard is.
Personally, I try to fight such conformity. I will gladly sing the national anthem and recite most of the Pledge of Allegiance, but I’ll be damned if I will bow my head and take off my hat in an act of worship as some knucklehead prays for God to bless the race car drivers or a singer sings God Bless America during the seventh-inning stretch at a baseball game. That said, I have no doubt that I succumb to the group standard more than I care to admit.
Group conformity is not necessarily bad, but we must be careful we do not surrender our ability to reason and think for ourselves. The pressure to conform to a group standard in church often sucks the life, vitality, and joy from a person. When the pastor gives an invitation and scores of people respond, the pressure to do likewise is strong. Being right with God = walking the aisle. Standing in the pew and not walking the aisle = Not right with God.
Many years ago, I attended a Sword of the Lord Conference in the Canton, Ohio area. Curtis Hutson was one of the main speakers. He preached onthe family, on fatherhood. At the close of his sermon, he gave an altar call that basically said “If you want to be a better father, you need to come to the altar and profess your willingness to do so.” Hundreds and hundreds of men responded. I didn’t. I thought Hutson was being quite manipulative, so I refused to walk the aisle. Of course, I stood out like a sore thumb. People thought, I am sure, Either that guy thinks he is a better Christian than the rest of us, or he refuses to get right with God. Who doesn’t want to be a better father? Never mind that one prayer at an altar does not a good father make.
Pastors well-schooled in their craft and blessed with the ability to effectively communicate, can, if they are not careful, manipulate people. The altar call is just one of many tools that can be used for manipulation. What pastors call God is actually the pastor and his well-honed communication skills manipulating those listening to his sermon.
A public church service can be a dangerous place. Parents, with nary a thought, allow their children to be influenced by experts in mental and emotional manipulation. Even adults, especially those who have “sin” problems in their lives, are susceptible to manipulation. Adults enter the church building burdened with the cares of life, and the pastor, with his well-chosen words, convinces them to respond to an altar call. Jesus is the answer! Hooked on drugs or booze? Jesus will set you free. Family a mess, headed for divorce court? Jesus will make things right. Come, don’t delay. And people, with lives burdened down by problems and adversity, rush to the altar thinking Jesus will fix everything for them. He doesn’t, and they are worse off than they were before. Why are they worse off? Because they will likely think or be told by the pastor that the lack of change is their fault. They didn’t pray hard enough, or perhaps they had some secret sin they were holding on to. God never gets the blame for failing to do what the pastor said he would do. It is ALWAYS the sinner’s fault, not God’s.
Let me ask you a question. Every head bowed, every eye closed.
Are you saved? Do you remember a definite time and place in your life where you repented of your sins and accepted Jesus Christ as your Lord and Savior?
If not, raise your hand. No one is looking. This is just between you and God. Raise your hand, I want to pray for you.
I see that hand. And that one. Thank you, Ma’am. Thank you, Sir.
Lord, you see the hands that were raised. Save them, Lord. In Jesus’ name, amen.
In a moment we are going to sing Just as I Am.
If you raised your hand, I want you to step out from your pew and come to the front. Someone will meet you and will share with you what the Bible says about being saved.
Don’t delay.
That’s right, keep coming.
Are there others?
Even if you didn’t raise your hand, is there something you need to confess to God?
Come.
Do it now.
Don’t wait.
Dinner will wait.
Your soul is worth more than all the money in the world.
We are going to sing the last verse one more time. That’s it. Don’t neglect so great a salvation.
God doesn’t promise to always strive with you. One day his Spirit may no longer call and it will be too late for you . . .
Come . . .
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
This is every man’s right. Each has only one life to live. God looks down and sees that every man is incomplete. God gives a man a woman, and that woman is supposed to complete that man. If you fail to do it, it won’t be done. If he dies without ever having it, it’s because you didn’t give it to him. You have taken from him what is every man’s right. Every man’s right is to have a completer. That’s why God made you!
A lady came to my office not long ago and I gave her this truth. She said, “I’m not going to do all that stuff.”
I said, “I’ll give you an alternative suggestion.”
She said, “What?”
I said, “Go over here to the bridge over the Chicago River and jump off.”
“What?”
“Go jump in the river.”
“Why?”
I said, “You’d go to Heaven, and your husband wouldn’t have to live in hell!” Listen to me, especially you young ladies, you unmarried ladies, you ladies who haven’t been married long. I’m trying to help you. I’m not trying to take any freedoms away from you. I’m trying to give you a liberty that you’ll never enjoy unless you become what God has made you to be.
I said to that lady in my office for counsel, “Look, you are standing in the way. Your husband is a good man. He’s not going to have anybody else. You’re standing in the way of your husband ever having a completer. You’d be a lot better off, young lady, in the early days of your marriage, if you would go over and jump off the bridge so your husband can have in his lifetime someone to complete the circle.”
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
There are times my heart breaks, and this is one of those times. This past weekend, November 12, 2023, First Baptist Church in Hammond, Indiana invited a group of men into their church to teach on creation. Then on Monday, these same men went to Hyles-Anderson College and taught the students. These men were not Baptists and do not claim to be Baptists. In fact, one is a member of a Reformed church, and another claimed from their pulpit that he is a Methodist.
On Sunday evening, I received a text from a pastor with a picture that showed a long haired hippie teaching in the pulpit of FBC Hammond.
Then I received multiple calls from preachers about how they were told that the NIV was used on slides, and indecency in some of the slides.
I am sickened by this as I am not for compromise of any sort. However, it sickens me more because of my love for this church and college. My family history goes back to the 1960’s when my parents were married in this church. My uncle was a deacon and church clerk for fifty years at FBC Hammond. My wife and I were married in this church, and my daughter was born in this church.
I thank God for the heritage of this church, but to see the blatant compromise sickens me, and yes, it angers me. It sickens me because I hate it when any church compromises. It angers me because those in this church know better. Let me simply share a few verses.
First, a long haired hippie teaching in the pulpit is in direct contradiction to Scripture. 1 Corinthians 11:14 says, Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? I don’t know anything about this man, but I do know that to have long hair is a shame. It does not matter what he was going to teach, the fact that he blatantly disobeys God’s Word should have alerted anyone to his spiritual discernment and that he is to be disqualified to teach people.
Second, ecclesiastical separation is still a command in the Scriptures. 2 Corinthians 6:14 says, Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? God commands we are not to be unequally yoked. God goes further in verse 17 when He says, Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,…. Not only are we not to be unequally yoked, be we are to separate from them.
My friend, ecclesiastical separation is still in God’s Word. A member of a reformed church has no business teaching in a Baptist pulpit. A self-proclaimed Methodist obviously is doctrinally wrong on baptism, the local church, and likely on salvation. It doesn’t matter if these men are “good” men, they are doctrinally wrong and have no right to speak in a Baptist pulpit.
Third, to allow the NIV to be used in the pulpit is wrong. There is no question that the NIV has removed verses from God’s Word, and has made over 60,000 changes to God’s Word. Revelation 22:18-19 says, For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. If we are not willing to fight over God’s Word, then what will we fight over? Never are we to allow anyone in our pulpits that would use anything else other than God’s Word, the King James Bible.
Fourth, we are to withdraw from brethren who do not practice like us. 2 Thessalonians 3:6 says, Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. At some point, you must be willing to withdraw from people who are disorderly in their doctrine, much less their practice. Not only should these men not have been allowed to teach because of their doctrine, but also because of their practice. We practice dressing with our best for church because God deserves our best. To allow these men to teach in blue jeans and polo shirts as if this is a golf club is simply a total disrespect of God’s Word, His church, and His way.
My friend, I believe in the local church, which means I believe FBC Hammond has a right to do what they want to do in their church. I am completely fine with this. However, they ask churches around the country to send our young people to their college so they can train them for the ministry. The fact that they reach into our churches to ask for our youth is what concerns me. They are influencing our youth, and our youth will look at what happened and think it is fine not to follow the separation that the Scriptures command.
Moreover, one may say they made a mistake, to which I say, HOGWASH! A mistake is dropping something. Scheduling people who don’t believe like you (or maybe they do), and you know they are different is not a mistake, it is a purposeful choice. Let’s give the benefit of the doubt and say it was a mistake. What does that have to say about the discernment of those who allowed this compromise in their pulpit and Bible college. There is a reason God tells us not to put a novice into the ministry because a novice lacks discernment. I do not believe that those who lead these institutions are novices; I do believe they knew exactly what they were doing.
“Recently, we had a creation seminar hosted here at First Baptist Church of Hammond. With all my heart what I wanted to do is to educate, equip and empower God’s people to face and to give ammunition for the fallacies of evolution and humanism that permeates our society.
Though that was my goal, I grieve to tell you that I probably did not make the best decisions in many arenas. I failed to screen properly what was going to be said or shown in some ways. And I think I hurt many people. I grieve that I embarrassed the First Baptist Church family. I think for the Hyles-Anderson College students and the men and women who have sent their students here, if I sent an uncertain sound, I apologize and I sincerely ask your forgiveness. I don’t want to cause a distraction. And I certainly don’t want to be divisive.
Think about all the horrific things going on in the world. Yet, all these IFB preachers are worried about is long hair on men, pants on women, ecclesiastical separation, and using the wrong Bible translation.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a two-minute video clip of Independent Fundamentalist Baptist (IFB) megachurch pastor Jack Hyles telling an overtly racist joke in one of his sermons from the pulpit of First Baptist Church in Hammond, Indiana. (You may have to turn your device volume up to hear the video.)
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Over the weekend, I received an email from an Independent Fundamentalist Baptist (IFB) man from Texas named Richard Boltin. Here’s what he had to say (all spelling and grammar in the original):
I was saved at the age of 12 and from that time God has placed a desire in my heart to tell others about my saviour. No one has ever forced or driven me so to speak to witness or preach the gospel it has just been a simple desire I have because of what my saviour did for me. I have not always faithfully followed Christ in fact there was a time in my life where I was disappointed by other people who were professed Christians and I was out of fellowship with the Lord over this for many years, please don’t get me wrong it was not their fault but rather my own. The Lord graciously turned my life around and gave me back that desire to serve Him. I am sorry but in my life I have not experienced any of the kind of frustrations or disappointments you related about the IBF. The gospel is simple and salvation is eternal but true salvation will render a desire to such a person as he will never escape. Simply put if that desire is not there then I question weather I was truly saved. I could give you scripture but it would seem to be a frustrated effort as you have already said you were a self proclaimed athiest. I will say tho when Paul stood in the midst of Mars hill and preached to the Athenians he said the time of this ignorance God winked at but now commandeth all men everywhere to repent speaking of their idolatries. All men are at some time in their life tangled in the scheme of this idolatry but God is gracious in that he winked at it at one time but now by the finished work of redemption of Christ on the cross offers to all salvation in Him. I hope and pray for you Bruce that he will challenge your heart and give you something that you can hold on to and believe because there is coming a day weather we believe it or not that every knee will bow to Jesus Christ. I attend to these same conversations with my son and I pray for him daily and will do the same for you.
After Richard emailed me, he left fourteen comments on this site. You can read all of Richard’s comments and my responses in one post, Breaking News: IFB Preacher Bob Gray, Sr. Admits to Driving Church Members. That’s right, Boltin read all of one post. I gave him links to other posts he should read, but he chose not to. He didn’t read my About page, nor did he read any of my extensive autobiographical material. Perhaps, Proverbs 18:13 best defines Boltin’s actions: Answering before listening is both stupid and rude.
Boltin is a diehard Independent Fundamentalist Baptist. Proudly IFB, he is also a conspiracy theorist and an avid Trump supporter. Based on Boltin’s comments, he likely has spent decades in the IFB church movement — an authoritarian sect known for its religious and social extremism. When I read Boltin’s remarks, I hear a man John C. Holmes proud, a man who is certain he is right. Boltin didn’t come to this site to interact with me or the readers of this blog. He came to rebuke, correct, preach, and evangelize. Based on my interaction with him, he showed no awareness of the fact that he could be wrong.
Take, for example, his objection to me saying that the IFB church movement was in numerical decline.
Boltin wrote:
I have been to many IFB churches that run quite a few in church. I don’t know how you can say they are in serious decline you don’t attend therefore you don’t see I have known churches in the last 2 years that run as much as 2000 per Sunday the church you just mentioned Emmanuel Baptist in Longview is one they run 2000 per Sunday My brothers church in Tennessee Hairraman they run 1000 per Sunday several in Ft Worth run 3 – 5 thousand pretty good for todays standards and there is by the way no hatred for the LGBTQ crowd amongst these churches they just preach against the sin not the sinner. They try to win these souls to the Lord.
I replied:
Do better, Richard. Just because you can point to churches running in the thousands proves nothing. First, what did these churches run in the past? Attendance at Emmanuel is less than what it was when Gray Sr. pastored the church. Second, in 1980, most of the churches on the Top 100 churches list were IFB. Today? Only one remains, First Baptist in Hammond, and it runs 10,000 less in attendance than it did in the 80s. Third, scores of large IFB churches are now defunct. Emmanuel Baptist in Pontiac is a good example. When I attended Emmanuel in the 70s, it had days when 2,000-4,000 people were in attendance. Today, the church no longer exists. The church I attended in the early 70s ran over 1,000 in attendance. Today, it runs around 400. My wife’s uncle’s IFB church ran over 400 in the late 60s. Today it runs 150. Shall I go on? Fourth, smaller IFB churches either are static or in decline attendance-wise. These are facts, Richard. I hate to appeal to authority on this issue, but I’m an expert on the IFB. I grew up in the IFB. I attended an IFB college and married an IFB preacher’s daughter. I pastored IFB churches. Most of all, I have been closely following, monitoring, and studying the IFB church movement for over 45 years. I know what I’m talking about. So, pointing to a church here and there to prove your point tells me nothing. I heard there is an awesome K-Mart somewhere in Texas. Should we take this as a sign that K-Mart is flourishing, especially when the rest of the evidence suggests otherwise? Do a study, Richard. Call 100 older, established IFB churches and ask them if they run more in attendance now than they did 20, 30, or 40 years ago. I guarantee you that the overwhelming majority of them will say no. It’s so bad that some IFB preachers are saying “quality over quantity” in an attempt to cover up the fact that their churches are numerically dying.
Boltin, not listening to anything I said, replied:
and the fact that you point out that churches run less in attendance means nothing in todays society that cares nothing about where they will spend eternity. You know a lot of what you just discussed about the brevity of life is recorded in the book of James. What is your life it is even a vapor that appeareth for a little while and then vanisheth away. We are not to prepare our lives as if we are even guaranteed of a tomorrow but rather we are to live it to please our saviour. There I answered your questions about Abraham and about church attendance and many other things yet I still have yet to hear one shred of evidence that you don’t really believe the things you acclaim and I see your bitterness and your hatred and also that you hide behind a shield of humanism and atheism in an effort to comfort your heart about the true destiny of your soul
Did you notice that Boltin totally ignored the evidence I provided, choosing instead to preach and attack my character? Sadly, this is common IFB behavior.
Boltin says four things about me:
I don’t really believe the things I say I do
I am bitter
I am hateful
That I use humanism and atheism to hide the true destiny of my soul
I won’t bother to rebut Boltin’s claims. I have done so numerous times before. If Boltin wants to read my responses to people who say that I am bitter and hateful, he can do a search and find those posts. Boltin, of course, won’t do so. He, like many IFB zealots, is lazy and lacks curiosity. (Please see Curiosity, A Missing Evangelical Trait.)
I do want to address one issue that I mentioned in my comments to him. At the age of fifteen, I was saved at Trinity Baptist Church, a large IFB congregation in Findlay, Ohio. According to Boltin’s theology, once a person is saved, he can never, ever, for any reason lose his salvation. This is the core of the “once saved always saved” soteriology preached by many (not all) IFB churches, pastors, evangelists, and missionaries. It was most certainly the soteriology preached by Bob Gray, Sr., Jack Hyles, Tom Malone, Bob Gray of Jacksonville, David Hyles, Lee Roberson, Curtis Hutson, and countless other IFB luminaries. I heard it preached at Midwestern Baptist College in the 70s, and at numerous Sword of the Lord conferences and preacher’s meetings. I knew when I was in the movement, I preached up once saved always saved. (I abandoned once saved always saved in the late 1980s. I believed it was a truncated, bastardized perversion of the gospel.) I may be an avowed atheist today, but according to IFB doctrine, I am still a Christian. I may lose some rewards in Heaven, but I will still receive a mansion right next door to Boltin’s. And that, my friend, chaps his ass. That’s why he doubts I was ever saved.
What evidence does Boltin have for saying I never was a Christian? Certainly not my life. Certainly not my devoted love and service to Jesus. Certainly not my preaching and soulwinning. Certainly not my commitment to holiness. No, Boltin thinks the fact that I am an atheist “proves” I never was a Christian. Wait a minute. I thought that all a person needs to do to be saved is to believe the gospel and sincerely pray the sinner’s prayer. I did that. On what basis does Boltin deny that I ever had faith in Christ? If my godlessness is the problem, then Boltin must answer whether he is preaching works salvation or that he believes that salvation is conditioned on believing the right things until the end. So which is it, Richard?
Let me return, in closing, to Boltin’s email. Every person who emails me is presented with the following text:
If you would like to contact Bruce Gerencser, please use the following form. If your email warrants a response, someone will respond to you as soon as possible.
Due to persistent health problems, I cannot guarantee a timely response. Sometimes, I am a month or more behind in responding to emails. This delay doesn’t mean I don’t care. It does mean, however, that I can only do what I can do. I hope you understand.
To help remedy this delay in response, my editor, Carolyn, may respond to your email. Carolyn has been my editor for six years. She knows my writing inside and out, so you can rest assured that if your question concerns something I have written, Carolyn’s response will reflect my beliefs and opinions — albeit with fewer swear words.
I do not, under any circumstances, accept unsolicited guest posts. Think that I’m interested in letting you write a post with a link back to your site, I’m not.
I am not interested in receiving commercial email from you.
I am not interested in buying social media likes, speeding up my website, signing up for your Ad service, improving my SEO, or having you design a new blog theme for this site.
I will not send you money for your ministry, church, or orphanage. In fact, just don’t ask for money, period.
I know you stayed at a Holiday Inn last night, but you are not a medical professional, so please do not send me unsolicited medical or psychological advice. I am not interested — ever.
If you are an Evangelical Christian, please read Dear Evangelical before sending me an email. If you have a pathological need to evangelize, spread the love of Jesus, or put a good word in for the man, the myth, the legend named Jesus, please don’t. The same goes for telling me your church/pastor/Jesus is awesome. I am also not interested in reading sermonettes, testimonials, Bible verses, or your deconstruction/psychological evaluation of my life. By all means, if you feel the need to set me straight, start your own blog.
If you email me anyway — and I know you will, since scores of Evangelicals have done just that, showing me no regard or respect — I reserve the right to make your message and name public. This blog is read by thousands of people every day, so keep that in mind when you email me whatever it is you think “God/Jesus/Holy Spirit” has laid upon your heart. Do you really want your ignorance put on display for thousands of people to see? Pause before hitting send. Ask yourself, “how will my email reflect on Jesus, Christianity, and my church?”
Outside of the exceptions mentioned above, I promise to treat all correspondence with you as confidential. I have spent the last fourteen years corresponding with people who have been psychologically harmed by Evangelical Christianity. I am more than happy to come alongside you and provide what help I can. I am not, however, a licensed counselor. I am just one man with fifty years of experience as a Christian and twenty-five years of experience as an Evangelical pastor. I am more than happy to lend you what help and support I can.
Thank you for taking the time to contact me.
I assume Boltin read this and ignored it. He is a man on a mission from God.
IFB adherents are difficult to deal with. They are often arrogant, self-righteous, and disrespectful. Steeped in certainty, and believing the Holy Spirit is leading, guiding, and directing them, IFB Christians totally disregard my wishes, sending me emails that I have no interest in receiving. I don’t need to read more Bible verses — I’ve read the Bible from cover to cover numerous times — or hear any more sermons. I know all I need to know about the Bible and Christianity. Anyone who bothers to do their homework knows this about me. I am more than happy to answer questions or help people in any way I can. I take the time to correspond with numerous people every week. However, emails such as Boltin’s raise my ire because their only purpose is to attack, criticize, and denigrate. Boltin made no attempt to interact with me or understand my story. I tried to draw him into discussions about his beliefs and support of certain IFB preachers, but all he did was criticize, deflect, change the subject, or disregard what I said.
I don’t know why I bother. These sorts of “discussions” always end the same way. I remind myself that I once was just like Boltin; that I had similar beliefs and practices. I was a Baptist Fundamentalist through and through. (One difference, however, is that I never defended or supported men such as Jack Hyles, David Hyles, and Bob Gray, Sr.) I know that I was able to break free from the IFB cult. This will not happen for the Boltins of the world until they are willing to admit that they could be wrong; that it is possible that their foundational beliefs might be untrue (especially when it comes to the inerrancy and infallibility of the Protestant Christian Bible.)
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
What follows is an excerpt from an 11,000-word sermon preached in 1971 at First Baptist Church in Hammond, Indiana, by its pastor Jack Hyles. Titled Satan’s Bid for Your Child, Hyles makes it clear that the public schools are out to destroy America’s children. Sadly, forty years later, many Evangelicals still believe as Hyles did: that public schools are used by Satan to destroy the minds of our children. Hyles’ solution, of course, was for parents to pull their children out of public schools, and enroll them in Christian schools.
Enjoy!
I would not preach like I am going to preach tonight if I did not love you. I know a lot of folks tonight will not agree with me, but you never heard a more honest sermon. Now I know our church has dozens of public school teachers. If we asked for a show of hands tonight, I am sure that we would have 35 to 40 people in this room tonight who teach in the public school. I would not hurt you purposely for the world, but tonight I am going to do one thing–I am going to tear what is going on in our schools apart, let me forewarn you. I am going to try to help you save your kids.
The truth is, parents do not know what is going on. I am going to be very frank tonight. No punches barred tonight. If I have superintendents of schools and principals and teachers calling me by the thousands tomorrow, it does not matter. I am going to try to save your kids if it makes the whole town mad. Tonight I am going to spend myself to save your kids. I am going to risk your devotion, your love, your fellowship, maybe your friendship, but I am going to do it because, with all my heart I want to save your kids.
A lady said to me yesterday, “I went over here to a middle school to work in the lunchroom at the lunch hour. Pastor, it never dawned on me the condition of that place. I never realized before what is happening in our schools.”
Parents, you really do not know what is going on. No, you do not. I have in my hand a teenage questionnaire. By the say, one of the reasons I am starting off slow tonight, I do not know what time it is and could not care less. You just forget your clock and your hopes of getting to bed at all tonight, because this is one night when I am going to stand before you and plead for your children.
There are people in this room tonight who care more about your dog than you do your kids. You care more about driving a Cadillac car, or new car. A lot of you ought to sell your car and ride a bicycle if you have to, to get your kids in a decent school. I plead with you tonight for your kids. I hold before me a copy of a survey that our high school students took this morning. Two hundred thirty of our students took this survey, and here are the questions:
1. Have you ever heard one of your school teachers use vulgar language in class?
2. Have you ever heard a school teacher take the name of the Lord in vain in class?
3. Do you ever hear students cursing aloud in class?
4. Have you ever been approached by someone who wanted to sell or give you marijuana or any other narcotic?
5. Have any of your school friends used narcotics?
6. Have you ever used drugs?
7. Have you ever given away or sold drugs yourself?
8. Do you know of any teacher who uses drugs?
9. Have you ever been taught evolution?
10. Do any of your teachers wear mini-skirts?
11. Do any of your teachers wear pant dresses?
12. Do any of your school friends drink?
13. Have you ever taken a drink or any alcoholic beverage, such as beer, wine, etc.?
14. Has there ever been in your school any disturbances, such as revolts, riots, student disorders, boycotts, etc.?
15. Have you ever heard the American way of life, the establishment, and capitalism criticized by a teacher?
16. Have you ever worn slacks to school?
17. Have you ever worn shorts to school?
18. Have you ever been taught that premarital sex is all right?
19. Have you been asked to read such books as, Of Mice and Men, Soul On Ice, The Grapes of Wrath, Catcher in the Rye, or any other book that includes cursing?
20. Have you read any of these books?
Now this questionnaire was handed to each of our high school students this morning. Before you leave tonight, I am going to give you what your kids said this morning, plus a lot of other things along with it. I will give you through the message tonight, the result of this survey.
The average parent in this room does not have any idea what is going on when your child goes to school. How many of you, if you saw your child’s teacher walking down the street, would recognize him or her? Raise your hand, please. You see, you are living under the illusion that it is like us when you were a kid. Brother, it is not near like it was when you were a kid. Not near like it was. Now, you do not care enough to even know. How many of you have ever read at least one book that was required reading for your child at school? Would you lift your hand, please? You just do not much care, do you?
You see, you do not know what is going on, and like the ostrich, you do not want to know what is going on because you do not want to get in a fight, or spend some of your money to save your child. You want to keep on riding high, living it up, enjoying life without facing the fact that we have got a battle on our hands, and that battle is not just to save the country, it is to save your children.
If we so not rise up and do something, everything decent that we know about our way of life is about to crumble. I am sick and tired of a bunch of sex, demonized, demented people standing behind the school, behind the cloak of scholarship, and destroying those whom we call our own children. I am tired of it! I have ceased, a long time ago, to keep my mouth shut about it. Not only that, but since you will not check yourself on what is going on tonight, I am going to open the door to the public schools for you and invite you in.
I challenge anybody to disprove what I say tonight. There is not one way any person can disprove what I am going to give you in this sermon tonight. You say, “Preacher, you are a rabble-rouser.” You better know I am, but I am not near as big a rabble-rouser as these people trying to destroy the minds of our children, destroy the patriotism, decency, honor, character and chastity of our boys and girls. I am going to do some rabble-rousing, but that is not all I am going to do. I am going to do some school-building, too, and I am going to give our kids a choice in so doing.
Satan is after your child like he has never been after anybody’s child in the history of this world. Satan has pointed every gun in his arsenal at the soul and body and life of your child, and he is doing it, basically, through the schoolroom.
You see, people do not like to hear what I am going to say tonight, because we have some things that we have deified. We have some institutions that we do not like to see anybody attack. We have deified the schoolroom and the public school until we think they can say no evil, speak no evil, and while we have built a canopy of protection over them they are destroying and stealing our boys and girls. Now the truth is, ant this is the sad thing, you ought to be pleading with me for your children instead of me pleading with you. Isn’t that something? I stand up here and take a chance on making you mad, pleading with you to save your child. The truth is, you ought to be on your knees, saying, “Brother Hyles, please do something for us so we can save our children.”
I could have parents stand up all over this house tonight as living testimony to what I am going to say. I could have parents parade across this platform by the dozens, they are here now, to stand up here in bodies and lives and dreams that are broken and say, “My boy or my girl was ruined by a university or a high school or a teacher.”
Your kids may go to the Devil and your kids may not go to a Christian school and they may not turn out right, but I will tell you one thing, it is not going to be because Brother Hyles did not warn you and do the best he could to help you. If anybody gets mad at me tonight, it is because you just do not understand. I love you and I love your children, and I love you so much I am going to do my best to beat some sense in your head.
I am weary of this kind of talk, “Well, everything will be out in the world when they get older. Why shelter and protect them now?” If that is the case, when your kid is born, why don’t you kick him out in the street and say, “Ride a bicycle.”
I am going to give you tonight several things the Devil is doing to attack your child:
1. Revolution. The first part of the hippie program is to kill your parents. I mean that quite seriously, because until you are prepared to kill your parents, you are not really prepared to change the country. “Our parents are our first oppressors.” Who said that? Jerry Rubin, one of the notorious Chicago Seven. Where did he say it? On the campus of Kent State University. It was said on the Kent State University campus, “You must be prepared to kill your parents because they are your first oppressors.” This was said only one week before the rioting which resulted in the deaths of four students.
Our socialist-minded professors and teachers, with their leftist-slanted textbooks, have dedicated themselves to changing the American way of life through the indoctrinating of the minds of students.
….
What else is being launched at your child?
2. Books. Here are some samples of profanity. Now I am sorry, I am not going to use these words, but I am going to spell some bad words. I may as well just come out and tell you what your kids are reading. You have not checked on it, you have no idea, so I am going to have to tell you. I have got to invite you. I am going to open a few of the books. New Worlds Ahead is used for the seventh grade. The seventh grade uses this: “The Stray Kitten”, by Richard Wright, Page 54. “Kill that d-a-m-n thing.” That is seventh grade. Page 55: “I had my first triumph over my father. I had made him believe that I had taken his words literally; he could not punish me without risking his authority. I was happy because I had at last found a way to throw my criticism of him into his face.” That is a quote from a seventh-grade book.
Another story in the book called “The Blue Serge Suit”, Page 414, says, “D-a-m-n asthma.” Page 416, “That d-a-m-n asthma is getting worse.” “I’ll be d-a-m-n-e-d if I see what you are getting at.” That is seventh grade reading!
A ninth grade book, Voices in Literature (1). “Shoe Shine”, by Jerome Weidman, Page 21: “My God!” Page 23:”D-A-M-N it.” Page 23 again: “D-a-m-n it! My God!” The Long Night”, by Lowell Blanton, Page 84: “Well, d-a-m-n it, man.” Page 209: “D-a-m-n-e-d-e-s-t thing.” Page 235 questions parental authority. “The Sissy from Anaconda”, Page 352: The d-a-m-n-e-d-e-s-t rattle snake.” “Hell.” That is ninth-grade reading. Not only is that not good English, that is not even cultural. That is not even refined. That is not even scholarly–that is heathen-like.
You parents who won’t send your sons and daughters to our school, you say “I am afraid that the Hammond Baptist High School will not be properly accredited.” We are a little above this kind of accreditation. We are too scholarly for this kind of garbage. We are too cultural for this kind of talk. Not only has it pricked our religious and spiritual convictions, it pricks our cultures.
We are just getting started. Say you will not read this. I have got to read it to you and for you. It is called Themes in Literature, the tenth grade. “The Colt” by Willis Stegner, Page 127: “G-o-d-d-a-m-n you. G-o-d-d-a-m-n your wild hearts.”
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Tenth grade: In “The Mateo Falcon”, by Merimee, the father kills his own son. In Western Literature: Themes and writers, “The Out Station”, by W. Somerset Maugham, page 83: “Go to Hell, you d-a-m-n fool. You D-a-m-n-e-d snob, by God.” And 15 counts of profanity in this one story on Page 83, and also a murder.
Voices in literature III, an article “On the Sidewalk Bleeding”, by Evan Hunter, page 105-111, a gang member is stabbed. The whole story tells how he lays on the sidewalk and bleeds to death.
In the book Of Mice and Men, that has been required reading in numbers of schools in this area, by John Steinbeck, page 24: “He is sure a Hell of a good worker. He is a G-o-d-d-a-m-n good worker.” My Bible says you are not to take the name of our Lord God in vain. And I will tell you another thing, too. I got fed up with my boy and girl having to sit in a classroom and listen to a bunch of dirty-minded people stand up and use God’s name in vain. Not one time in the life of my children anymore are they going to sit and hear anybody curse my God! You do not have to let your children do that either. Of Mice and Men, by the way, Steinbeck is a Nobel Prize winner. The Devil is proud of him. Page 48, “Them G-o-d-d-a-m-n turnips, give it to me.” Page 56, If that crazy b-a-s-t-a-r-d is foolin’ around too much, just kick him out, Slim.” Page 83: “In many times.” Page 94: “This here G-o-d-d-a-m-n son of a ______(female dog) wasn’t nothin’ to George.”
Soul On Ice, By Elridge Cleaver, here is another book that is suggested reading, page 159: “I’d jump over ten nigger________(female dogs) just to get one white woman.”
Now you just sit there and swell up like a toadstool, but brother, I am trying to help your kids, and I am doing it at the risk of a lot of folks getting mad. Listen, if I lose half the deacon board and two-thirds of the members, there is one thing I am going to do: Try to save your kids for Jesus’s sake before I have to take off. I am not mad at anybody, but the Devil, and I am weary of this crowd of left-wingers that are taking over our schools and ruining our kids. I am weary of these sex perverts, these people of loose morals, these Sweden-oriented teachers, and if you are not one of those, I am not talking about you, but there are thousands of them, and it is getting worse and worse all the time. This kind of garbage is what they are requiring and asking our kids to read. Now I have not even started yet, really. I wish I had time to do the whole thing. Let us go further.
Soul On Ice, Page 160: “I will not be free until the day I can have a white woman in my bed, and a white man minds his own business.” Page 170, I cannot even read this, “During _______, and at the moment of her_______, the black woman in the first throes of her_________.” I cannot even read it! It tells about a black woman and a white man, the entire story.
Grapes of Wrath, by John Steinbeck, published by Viking Press, Page 27, and this book is considered suggested reading. Page 27: “You ain’t too d-a-m-n holy to take a drink, are you?” “And I hear she’s a s-o-n of a ______(female dog).” That is the Grapes of Wrath. You thought that was a good book, didn’t you? You are not checking, are you? Well now you know. You ought to say, “My child is not going to be subjected to stuff like this anymore.”
….
4. Sex. Coming into our schools are books, slides and filmstrips are not how babies are made. Now this is for our little children, little children in school. “How Babies Are Made” shows chickens and dogs in the act. It shows Mom and Dad in bed. It is climaxed with a few pictures of a nude mother giving birth to a baby who was conceived several pages earlier. That is being taught in our schools to little children. A coloring book of animals “in the act” is also available for the kiddies, as is a teacher’s guide which explains how babies are made. It “hopes to create an atmosphere of honesty and freedom of discussion concerning matters of reproduction, and to promote understanding and correct usage of the names of body parts.” This is for little children.
The teacher’s guide lists the following questions which are typical of those asked during a presentation of the story, “How Babies Are Made.” “When people lie down and face each other, does the woman become pregnant?” I cannot even read the rest of it, and I can’t believe they print this for little children.
….
LISTEN TO ME! If every deacon in this church walks out on me, and if every member of this church gets mad and quits, or this church rises up tonight and says “Don’t you preach what you are preaching or we will fire you,” you can have your church and I will be on my way. I am going to fight this dastardly attempt by the Devil and his crowd to wreck our children and destroy our boys and girls. Brother, don’t you think this is a one-time-only sermon; you will be getting it right along.
Now what can you do?
1. Get in a good church. You say, “I will pray about it.” You do not have to pray about that; just get in a good church. You say, “I will do what the Lord leads.” He is leading you out of that liberal church now. Get in a good church. You say, “Where is a good one?” Well, see me after the service and I will recommend one to you.
….
2. Get your child in all the activities of the church. All of them! When the doors open, get him here. Get Junior in the choir. “But he is thirteen; his voice is changing.” Okay, let him get up and sing sourly. That is how I sing all the time. Get him in the choir. You say, “He cannot sing.” Then let him hum. If he cannot hum, just let him move his mouth and pray nothing will come out. But you say, “Brother Hyles, Junior will not go.” Oh, brother. What in the world kind of parent are you? I dare my boy not to go when I say go. He is seventeen years old now and thinks he might be able to whip his dad, but I have some holds he does not know about. I will wring his neck if he does not obey me.
….
3. Get your child in the Christian school. I mean it folks. Do I have to get on my knees and talk to you? Do I have to beg you? I know, I sit in my office. I know what happens.
I am going to say this if it harelips every dog in this county. I am going to make somebody mad, but I am going to say it. I am going to take a chance on making all of you mad tonight to save your kids. When our kids come home from college, they do not have to tell me which ones are coming home from state universities. I can spot them. Now if that be treason, make the most of it. I am trying to help you. I have tried the best I could to keep your kids from going to those state colleges. I have preached and preached and screamed and pleaded and begged and hollered and cried and made folks mad and chased folks off, trying to keep your kids from going there. I am doing it again tonight.
Get your kids in the Christian school. We have here, on this platform, a man who has to take second place to no principal when it comes to scholarship and education. None at all. We have a faculty at our school that does not have to bow to anybody’s faculty.
Ladies and gentlemen, your children do not have to go to the Devil anymore. Furthermore, we are opening a college in September of 1972. That means not that a child can start at our schools when he is four years of age and stay there for 16 years. They do not have to go to the Devil.
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4. Give. It is going to take a lot of money for us to do what we are going to do. I mean some of you ought to give some property. You say, “Brother Hyles, what would you do with it?” We may start a school on it. Or we may trade it for some property where we can start a school. Somebody who owns fifty acres ought to just give ten acres to the church, just give it. You say, “Brother Hyles, it is a long way off.” You ought to just give it anyway. Give it to the church. How we will use it, I do not know, but we will use it. Just give it to the church. Somebody ought to give enough land for a school in some neighborhood, and when the time comes, we will develop it and have a school there. Give.
Somebody ought to give a thousand or ten thousand dollars. Listen, it is the best money you have ever spent, investing in this kind of money for our children. Also, you ought to put First Baptist Church in your Will. I do not mean nest month, I mean this week. I mean now. Go down to your lawyer and say, “Put First Baptist Church in my Will so when I die, I will still be helping to carry on the program of First Baptist Church and what it is trying to do.
The thing that every person ought to do is tithe. I am calling on every member of this church to give ten percent of his income from now on. Everyone–every child, every man, every woman, every boy, every girl, every couple–everybody! We cannot rise up and build and do what God wants us to do, unless we give. We have to do it! It is time we called a national emergency on the Devil. Let us save our children.
Of course, many of you have closed minds. You do not want to be confused with the facts; your mind is made up. You are too scholarly. Your mind is closed. If you could have interviewed the kids in our school before they went to school here, and if you knew them now, you would be a believer.
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They are your kids! I have tried for years, and I’ll keep on trying to help them. I am not against anything or anyone except wrong, but I am against wrong wherever it is! I know what I’m called. I hear what gangs of boys say when they drive by the church and see me getting into my car. I know what is said on the radio, the newscasts, and the call-in programs. I am a fanatic. They said that I am a bigot (Do you know what the word “bigot” is? Bigot is a word used by bigots to describe decent people.) Yes, I know! I was walking in a shopping center the other day, and three boys spit at me. I get the phone calls. I get the letters. I’m a fool, but I’m glad to be one if I can help save your kids! We have dedicated ourselves to try to do it! Won’t you let us?
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
“Dear Dr. Hyles. I am 24 years of age. I am a preacher boy whom God called to preach six months after I got saved three years ago. I felt led to go to a certain Bible college in a certain state. I attended there until God called me to pastor a small church. I was ordained. From there, God led me back to a certain city in a certain state where I got saved under Dr. Joe Doe. (I’m using ficticious names.) I worked on the staff of Dr. Doe for that summer and started to go to the Letot Bible Institute that fall.
As I started to go to school that fall, I got a full-time position in a church as assistant pastor and youth director. While I was in a certain state, I met and married a wonderful girl, a spiritual girl, a girl that loved Jesus Christ. As we lived in Letot, I was working for a church in a certain place. I seemed to be getting away from soul winning and getting deeper into the books. After awhile I was not doing what God wanted me to do and what God made me to do. I was not knocking on doors and winning people to Jesus Christ. My not being the man of God I ought to be affected my marriage. It affected my marriage to the extent that my wife told me at one time that if I didn’t become the soul winner that God wants me to be, she couldn’t respect me as a man of God, and she thinks. . . .”
“One afternoon as I was leaving from school, my wife and I seemed to be in the flesh. We didn’t have devotions that day and pray as we usually do. I walked out of the house without telling her I loved her and without telling her good-bye. As I got to school, I felt bad, so I called on the phone, and there was no answer. I knew something was wrong. I drove home immediately and found my wife had committed suicide.”
“As we had her funeral in her hometown up North, I went a half hour early before her relatives and friends viewed the body. I walked in and put my head on my wife’s chest in the casket and was hoping that she would lean up and hold me, kiss me, cuddle me, baby me and tell me that she loved me, but she wasn’t there–she was with the Lord. I then fell on my face before the casket and talked with God. Something happened to me there that I can’t explain, but for once in my life I had the full power of God, but what a price to have to pay! As her friends and relatives came by the casket, I stood there like a soldier witnessing and telling them about Jesus Christ. I feel, Dr. Hyles, that God is leading me to Hyles-Anderson College to learn more about Him and learn more about character and discipline and be the man that God wants me to be.”
Does anyone really believe this story is true? I know I don’t. Jack Hyles was a pathological liar, often spinning yarns, half-truths, and exaggerations in his sermons. Such behavior is not uncommon in Independent Fundamentalist Baptist circles.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
…It’s difficult to imagine that this beautiful queen of the Garden of Eden, the one who filled every need of Adam, could possess in her breast the hatred of Herodias, who had John the Baptist’s head served in a platter! It’s hard to believe that she could be a soiled Rahab, who could sell her body to the hands and lusts of wicked men. It’s hard to believe that this beautiful one has the potential so that her feet could carry her to Moab with Naomi. It’s hard to believe that these lips could possess the potential of lying as did Sapphira. There behind her smile dwells the possibility of hatred and the disposition of Abigail.
Ladies, it is up to you, as it was to Eve, to decide, for there is in your breast all the loyalty of Sarah, the loveliness of Rachel, the tenderness of Mary, the servitude Martha, the patience of the mother of Christ (His earthly mother), and the gentleness of Rebecca. There is also a bit of Jezebel, Athalia, Michal, Abigail and the others. It is up to you to decide.
Whether it be good or bad, there is one thing that woman always does; she determines the spirit and the atmosphere of any place where she is present.
Woman was not made to till the soil, she was not made to build the house, she was not made to steer the crane, nor stack the brick, nor hew the stones, nor build the road, nor head the state, nor lead the church, nor reap the harvest.
It is woman’s job to determine the atmosphere while the soil is being tilled. It is woman’s job to determine the atmosphere while the house is being built. Though it is not her job to steer the crane, it is her job to make happy the one who steers the crane. It’s not her job to stack the brick nor hew the stone; it’s her job to make a wonderful spirit and atmosphere while the brick is being stacked and the stone is being hewn. It’s not her job to build the road, nor head the state, nor lead the church, nor reap the harvest. Everywhere woman has ever been, it has been her job to provide the spirit of atmosphere while man does his work and changes the course of history.
Woman can make Eden a paradise if she so chooses, or she can curse everything in it, as she did. She can make an ark a lifeboat and the Nile River a nursery if she wants to, or she can curse her husband in Job’s ash heap. It’s her choice! She can ruin a nation as did Jezebel or she can change a house into a church as did Priscilla. She can make a preaching service great by giving all or ruin one by withholding some as did Sapphira. She can fill the house with Mary’s ointment or she can fill it with Michal’s hatred. She can save a nation as did Esther or she, like Jezebel, can destroy one…
…That’s your job–brighten your corner! The atmosphere of the office is determined more by the spirit of the secretaries than that of the bosses. The atmosphere of the home is determined more by the mother and wife than by the father and the children.
Man looks to you first to see in what kind of mood you are now. Your husband comes home at night and one of the first things he wants to know is, “What kind of a mood is she in tonight??’ His evening is brightened or saddened according to your mood! Why? Man doesn’t determine the mood of the house; you do! You are the Holy Spirit of the home.
You won’t get the praises man gets. You won’t get your name in the paper like he does. You won’t get your name honored like he does, and you won’t be as big, as strong and as much of a leader. He is the Father, the children are the Son, but you are the Holy Spirit. The whole atmosphere wherever you are is determined by you.
Did you know that God has made it so that your spirit can overwhelm the spirit of man? He is stronger than you as far as your body is concerned. Your emotions could never do it, because there is more emotional stability in a man than in you, but there is one place where you can always overpower your guy or any guy and that is your attitude, the spirit, the atmosphere!
Sometimes your home is happy; sometimes it’s blue. Its disposition depends on you.Sometimes the place you work is happy; sometimes it’s blue. Its disposition depends on you. Sometimes your school is happy; sometimes it’s blue. Its disposition depends on you. Sometimes your church is happy; sometimes it’s blue. Its disposition depends on you…
….That’s what it’s all about. It’s your job to comfort. Dad’s not a very good comforter; in fact, he’s a weak comforter. Dad’s a horrible spirit-determiner or atmosphere-determiner. He waits on you…
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Note: I assume the author of the following comment is an Independent Fundamentalist Baptist. Regardless of his denominational affiliation, my comments still stand.
I graduated from Purdue University in 1997 with a master’s degree. I attended Hyles Anderson College 1 year and worked on the “Bus Ministry ” 1993. I transferred to Purdue only because of the engineering program.
I can honestly say that I never saw anything inappropriate, but I’m sure some of the stories are true. It was a large church, maybe 20k or larger. So in proportion, it’s probably like finding all the sex offenders who attended Purdue, a 40k campus. I’m sure one can dig up 25 out of 40,000 over 25 years
Where oh where do I begin? First, just because YOU “never saw anything inappropriate” doesn’t mean it didn’t happen. Second, Lee suggests that some of the claims of sexual assault, rape, and other sex crimes at Hyles-Anderson College and First Baptist Church in Hammond, Indiana, didn’t happen. How, exactly, does he know this to be true? What evidence does he have that women are lying about being assaulted?
Evidently, Lee doesn’t have the Internet where he lives. Had he bothered to do a bit of reading on this subject, he would have found a plethora of information about rampant sexual abuse in IFB churches, colleges, and ministries. Both the Chicago Tribune and the Houston Chronicle took an in-depth look at the sex scandal-plagued IFB church movement. I have spent the past fourteen years shining a light on sexual abuse (and non-criminal sexual misconduct) committed by IFB pastors, youth pastors, evangelists, missionaries, deacons, Sunday school teachers, and college professors. Others such as Julie Roys and Christa Brown have done the same. Even secular groups such as the Freedom From Religion Foundation have tracked and reported on sex crimes perpetrated by so-called men of God. All of this information was available to Lee, yet he either doesn’t have access to it, or he thinks all the reporting on sexual assault is much-to-do about nothing — an insignificant problem.
How can one read about Jack Hyles, Jack Schaap, David Hyles, and a host of other leaders at Hyles-Anderson and First Baptist and not conclude that the college and church have a systemic problem with sexual misconduct?
I also want to address Lee’s statements about sexual assault on the campuses of Purdue University. According to Lee’s “math,” Purdue averages one sexual assault per year: 25 out of 40,000 over 25 years. Surely he’s kidding, right? It took me all of thirty seconds to find stories about sexual assault at Purdue. Last October, there were four reports of sexual assault over a several-week period.
More than one in five Purdue University female undergraduates say they’ve experienced a sexual assault since beginning college, and about one in eight say it happened during the current year, the school said Monday.
Purdue released the findings of a Campus Climate Survey on sexual assault sponsored by the Association of American Universities to coincide with the AAU’s release of an aggregate report from 27 institutions nationwide. Purdue was the only Indiana institution participating in the survey.
At Purdue, 21.9 percent of female undergraduates on the main campus in West Lafayette who responded to the survey said they had been sexually assaulted since beginning college, slightly lower than the 23.1 percent AAU aggregate, the university said. Also, 13.2 percent reported they had been sexually assaulted during the current year, the same as the aggregate finding.
Sexual assault was defined as experiencing nonconsensual sexual penetration or sexual touching involving physical force or incapacitation.
….
The survey was sent this spring to nearly 780,000 students at the association’s member colleges, plus one additional university. About 150,000 participated in the online questionnaire.
The results were generally in line with past surveys on sexual assault and misconduct on college campuses — and confirmed that alcohol and drugs are important risk factors.
Lee might want to find his trusty calculator out and run the numbers. He will find that hundreds of sexual assaults occur each year at Purdue University — many of which, for obvious reasons, go unreported.
I have no idea if Lee is still a part of the IFB church movement. I hope not, but his comment reflects the thinking I have seen from countless IFB preachers and church members over the years. Such people will read the aforementioned South Bend Tribune story and what will they see? Why, alcohol and drugs played a big part in these sexual assaults. So what? Is that justification for rape and sexual assault? Or perhaps women will be blamed for dressing “immodestly” or putting themselves in compromising positions. In other words, these women were “asking” for it. Such thinking, of course, is vile and perverse, but defenders of the IFB church movement continue to make excuses for the sex crimes committed in the churches and institutions.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
My Three Oldest Sons Sporting Baptist Haircuts, Somerset Baptist Church, 1989
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? (I Corinthians 11:14)
According to many Independent Fundamentalist Baptist (IFB) preachers, 1 Corinthians 11:14 is clear: it is shameful and against nature for a man to have long hair. The late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana, made it his life’s mission to rid American men of what he considered effeminate long hair. In a sermon titled, Satan’s Bid for Your Child, Hyles stated:
God pity you people who call yourselves Christians and wear your long hair, beard and sideburns like a bunch of heathens. God, clean you up! Go to the barber shop tomorrow morning, and I am not kidding. It is time God’s people looked like God’s people. Good night, let folks know you are saved! There are about a dozen of you fellows here tonight who look like you belong to a Communist-front organization. You say, “I do not.” Then look like you do not. You say, “I do not like that kind of preaching.” You can always lump anything you do not like here.
In the booklet titled Jesus Had Short Hair, Hyles made the connection between male hair length and homosexuality. In Hyles’ eyes, men with longer hair were more likely to be sissified, weak homos. Hyles wrote:
It is very interesting that as the trend toward long hair increases, the acceptance of homosexuality increases. This is not to say that long hair and homosexuality always go together, but it is to note the fact that both are on the rise in our generation. Several of the major denominations have now accepted homosexuals. In some cities there are churches for homosexuals pastored by avowed homosexuals. At least one major denomination has ordained a homosexual preacher and others are considering following suit.
IFB preaching against long hair on men found its impetus as men began to grow their hair longer in the late 1960s and 1970s. Hippies had long hair and were anti-establishment. IFB preachers viewed long hair on men as a sign of rebellion against parental and religious authority. As anyone raised in the IFB church movement knows, rebellion is considered a grave sin, one that is never to be tolerated by parents or churches. This view of rebellion led to the establishment of IFB group homes, places where frustrated parents sent their children to be cured of rebellion. Sadly, children sent to these homes often returned to mom and dad emotionally and mentally broken. In some instances, these rebellious children had been physically and sexually assaulted.
In the IFB church movement of the 1970s, the four big sins were: long hair on men, short skirts on women, pants on women, and rock music. Youth directors waged holy wars against these sins and pastors frequently excoriated church teenagers over their unwillingness to obey the rules. While the days of hippies, Woodstock, and free love have faded into the pages of American history, many IFB preachers still preach against long hair, short skirts, pants, and rock music.
There are numerous unaccredited IFB colleges and Bible institutes in the United States. With few exceptions, these institutions strictly regulate how men must wear their hair. I attended Midwestern Baptist College from 1976-79. Midwestern had a strict standard concerning hair: short, off the ears, no long bangs, short sideburns, no facial hair, and a tapered neckline. This standard was strictly enforced, and men who let their hair grow too long were told to get a haircut. Ignoring this demand resulted in suspension or expulsion.
While some IFB preachers, churches, and colleges have adapted to the times, many have not. Midwestern Baptist College is one such institution that still thinks it is 1976. Here is Midwestern’s male hair standard, as published in their 2013-14 student handbook:
Men are to be neat in appearance and dressed properly at all times. The hair is to be cut over the ears and tapered at the back above the collar. Sideburns are to be no lower than the middle of the ear. Hair must be no longer than the middle of the forehead in front. Men may not have facial hair unless approved by the Dean of Students. Such facial hair must be neatly groomed at all times. Faddish, worldly hairstyles will not be tolerated. The final decision as to the appropriateness of a hairstyle will rest with the Administration.
As a loyal, faithful son of the IFB church movement, from the time I was a child until the late 1990s, I had short hair. As an IFB preacher, I thought it important to model the hairstyle God approved. While I didn’t preach very often on men having long hair, my short hairstyle made it clear to church members where I stood on the matter. Not only was my hair a testimony to the notion that the Bible condemned long hair, but so was the hair of my three oldest sons. My sons spent many years looking similar to children who were either being treated for lice or recently released from a Nazi prison camp. Not wanting to spend money on haircuts, we bought a pair of clippers and periodically gave them buzz cuts. No protestations allowed. Sit down, buzz, next. I am sure, at the time, they hated me, and I don’t blame them.
Charles Spurgeon, a 19th Century English Baptist Preacher
Over time, my views on hair began to change. In the early 1990s, I grew a beard, much to the surprise of my fellow IFB preachers. By then I had distanced myself from the more extreme elements of the IFB church movement, and I began fellowshipping with Calvinistic-oriented Reformed and Sovereign Grace Baptist preachers. These men, refugees from IFB churches, didn’t have as many social hangups. While they were still quite Fundamentalist, these preachers spent little time preaching on things such as male hair length and facial hair. Charles Spurgeon was one of this movement’s patron saints and he had long hair and a beard. I thought at the time, if Spurgeon had long hair and a beard, it must be okay for me to do the same.
Several years ago, Polly and I drove to Newark, Ohio to visit her parents. While there, my IFB mother-in-law asked me about my hair. I had let my hair grow, longer than it had ever been. (I know, I know, it’s hard for some of you to believe I actually had hair at one time.) Mom, who attends a church that is anti-long hair on men, asked, So you are growing your hair long? I replied, Yes. She responded, Why? And with nary a thought, I replied, BecauseI can. I am sure she was disappointed that I let myself turn into a hippie. She later asked if I planned to put my hair in a ponytail like my former brother-in-law does I told her I didn’t plan to let my hair grow that long.
These days, I am bald and Polly wears her hair short (unlike the days when her hair was long in compliance with her husband’s interpretation of the Bible). We have a hard, fast agreement: we don’t criticize each other’s hairstyles. While we do, at times, defer to one another, both of us are free to wear our hair as we wish. Now that we have cast off the shackles of Fundamentalism, we are free to do what we want. FREEDOM! As I have mentioned before, Polly and I missed out on the wildness of the 1960s and 1970s. Both of us were members of hardcore IFB churches that strictly regulated dress, hairstyles, and conduct. Now that we are no longer psychologically chained to IFB beliefs, we are, to some degree, living, for the first time, the 1960s and 1970s. On the plus side, we are much wiser than we were forty-five years ago. On the negative side, we also have bodies that are forty years older. Oh, to be wise and young!
How about you? Did you grow up in a church that strictly regulated dress, hairstyle, and behavior? Were you compliant or rebellious? If you were rebellious, how did your church and parents respond to your rebellion? Please share your hair-raising experiences in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
