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Tag: First Baptist Church Hammond

IFB Pastor Jack Hyles Tells Unsubmissive Woman to Kill Herself

Jack Hyles

If you are unfamiliar with Independent Fundamentalist Baptist (IFB) demigod Jack Hyles, please read The Legacy of Jack Hyles.

Excerpt from Woman the Completer, by the late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana:

This is every man’s right. Each has only one life to live. God looks down and sees that every man is incomplete. God gives a man a woman, and that woman is supposed to complete that man. If you fail to do it, it won’t be done. If he dies without ever having it, it’s because you didn’t give it to him. You have taken from him what is every man’s right. Every man’s right is to have a completer. That’s why God made you!

A lady came to my office not long ago and I gave her this truth. She said, “I’m not going to do all that stuff.”

I said, “I’ll give you an alternative suggestion.”

She said, “What?”

I said, “Go over here to the bridge over the Chicago River and jump off.”

“What?”

“Go jump in the river.”

“Why?”

I said, “You’d go to Heaven, and your husband wouldn’t have to live in hell!” Listen to me, especially you young ladies, you unmarried ladies, you ladies who haven’t been married long. I’m trying to help you. I’m not trying to take any freedoms away from you. I’m trying to give you a liberty that you’ll never enjoy unless you become what God has made you to be.

I said to that lady in my office for counsel, “Look, you are standing in the way. Your husband is a good man. He’s not going to have anybody else. You’re standing in the way of your husband ever having a completer. You’d be a lot better off, young lady, in the early days of your marriage, if you would go over and jump off the bridge so your husband can have in his lifetime someone to complete the circle.”

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Christians Say the Darnedest Things: IFB Pastor Allen Domelle Outraged Over “Hippie” Preacher Using NIV in Presentation

allen domelle
Evangelist Allen Domelle

Independent Fundamentalist Baptist (IFB) preacher Allen Domelle had this to say about a recent creation seminar held at First Baptist Church in Hammond, Indiana:

There are times my heart breaks, and this is one of those times. This past weekend, November 12, 2023, First Baptist Church in Hammond, Indiana invited a group of men into their church to teach on creation. Then on Monday, these same men went to Hyles-Anderson College and taught the students. These men were not Baptists and do not claim to be Baptists. In fact, one is a member of a Reformed church, and another claimed from their pulpit that he is a Methodist.

On Sunday evening, I received a text from a pastor with a picture that showed a long haired hippie teaching in the pulpit of FBC Hammond.

Then I received multiple calls from preachers about how they were told that the NIV was used on slides, and indecency in some of the slides.

I am sickened by this as I am not for compromise of any sort. However, it sickens me more because of my love for this church and college. My family history goes back to the 1960’s when my parents were married in this church. My uncle was a deacon and church clerk for fifty years at FBC Hammond. My wife and I were married in this church, and my daughter was born in this church.

I thank God for the heritage of this church, but to see the blatant compromise sickens me, and yes, it angers me. It sickens me because I hate it when any church compromises. It angers me because those in this church know better. Let me simply share a few verses.

First, a long haired hippie teaching in the pulpit is in direct contradiction to Scripture. 1 Corinthians 11:14 says, Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? I don’t know anything about this man, but I do know that to have long hair is a shame. It does not matter what he was going to teach, the fact that he blatantly disobeys God’s Word should have alerted anyone to his spiritual discernment and that he is to be disqualified to teach people.

Second, ecclesiastical separation is still a command in the Scriptures. 2 Corinthians 6:14 says, Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? God commands we are not to be unequally yoked. God goes further in verse 17 when He says, Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,…. Not only are we not to be unequally yoked, be we are to separate from them.

My friend, ecclesiastical separation is still in God’s Word. A member of a reformed church has no business teaching in a Baptist pulpit. A self-proclaimed Methodist obviously is doctrinally wrong on baptism, the local church, and likely on salvation. It doesn’t matter if these men are “good” men, they are doctrinally wrong and have no right to speak in a Baptist pulpit.

Third, to allow the NIV to be used in the pulpit is wrong. There is no question that the NIV has removed verses from God’s Word, and has made over 60,000 changes to God’s Word. Revelation 22:18-19 says, For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. If we are not willing to fight over God’s Word, then what will we fight over? Never are we to allow anyone in our pulpits that would use anything else other than God’s Word, the King James Bible.

Fourth, we are to withdraw from brethren who do not practice like us. 2 Thessalonians 3:6 says, Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. At some point, you must be willing to withdraw from people who are disorderly in their doctrine, much less their practice. Not only should these men not have been allowed to teach because of their doctrine, but also because of their practice. We practice dressing with our best for church because God deserves our best. To allow these men to teach in blue jeans and polo shirts as if this is a golf club is simply a total disrespect of God’s Word, His church, and His way.

My friend, I believe in the local church, which means I believe FBC Hammond has a right to do what they want to do in their church. I am completely fine with this. However, they ask churches around the country to send our young people to their college so they can train them for the ministry. The fact that they reach into our churches to ask for our youth is what concerns me. They are influencing our youth, and our youth will look at what happened and think it is fine not to follow the separation that the Scriptures command.

Moreover, one may say they made a mistake, to which I say, HOGWASH! A mistake is dropping something. Scheduling people who don’t believe like you (or maybe they do), and you know they are different is not a mistake, it is a purposeful choice. Let’s give the benefit of the doubt and say it was a mistake. What does that have to say about the discernment of those who allowed this compromise in their pulpit and Bible college. There is a reason God tells us not to put a novice into the ministry because a novice lacks discernment. I do not believe that those who lead these institutions are novices; I do believe they knew exactly what they were doing.

John Wilkerson, pastor of First Baptist, released the following apology:

“Recently, we had a creation seminar hosted here at First Baptist Church of Hammond. With all my heart what I wanted to do is to educate, equip and empower God’s people to face and to give ammunition for the fallacies of evolution and humanism that permeates our society.

Though that was my goal, I grieve to tell you that I probably did not make the best decisions in many arenas. I failed to screen properly what was going to be said or shown in some ways. And I think I hurt many people. I grieve that I embarrassed the First Baptist Church family. I think for the Hyles-Anderson College students and the men and women who have sent their students here, if I sent an uncertain sound, I apologize and I sincerely ask your forgiveness. I don’t want to cause a distraction. And I certainly don’t want to be divisive.

Think about all the horrific things going on in the world. Yet, all these IFB preachers are worried about is long hair on men, pants on women, ecclesiastical separation, and using the wrong Bible translation.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Sounds of Fundamentalism: IFB Megachurch Pastor Jack Hyles Tells a Racist Joke and the Crowd Goes Wild

The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a two-minute video clip of Independent Fundamentalist Baptist (IFB) megachurch pastor Jack Hyles telling an overtly racist joke in one of his sermons from the pulpit of First Baptist Church in Hammond, Indiana. (You may have to turn your device volume up to hear the video.)

Video Link

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Connect with me on social media:

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Satan’s Bid for Your Child by Jack Hyles

jack hyles
Jack Hyles, pastor First Baptist Church Hammond

What follows is an excerpt from an 11,000-word sermon preached in 1971 at First Baptist Church in Hammond, Indiana, by its pastor Jack Hyles. Titled  Satan’s Bid for Your Child, Hyles makes it clear that the public schools are out to destroy America’s children.  Sadly, forty years later, many Evangelicals still believe as Hyles did: that public schools are used by Satan to destroy the minds of our children. Hyles’ solution, of course, was for parents to pull their children out of public schools, and enroll them in Christian schools.

Enjoy!

I would not preach like I am going to preach tonight if I did not love you.  I know a lot of folks tonight will not agree with me, but you never heard a more honest sermon. Now I know our church has dozens of public school teachers. If we asked for a show of hands tonight, I am sure that we would have 35 to 40 people in this room tonight who teach in the public school. I would not hurt you purposely for the world, but tonight I am going to do one thing–I am going to tear what is going on in our schools apart, let me forewarn you. I am going to try to help you save your kids.

The truth is, parents do not know what is going on. I am going to be very frank tonight. No punches barred tonight. If I have superintendents of schools and principals and teachers calling me by the thousands tomorrow, it does not matter. I am going to try to save your kids if it makes the whole town mad. Tonight I am going to spend myself to save your kids. I am going to risk your devotion, your love, your fellowship, maybe your friendship, but I am going to do it because, with all my heart I want to save your kids.

A lady said to me yesterday, “I went over here to a middle school to work in the lunchroom at the lunch hour. Pastor, it never dawned on me the condition of that place. I never realized before what is happening in our schools.”

Parents, you really do not know what is going on. No, you do not. I have in my hand a teenage questionnaire. By the say, one of the reasons I am starting off slow tonight, I do not know what time it is and could not care less. You just forget your clock and your hopes of getting to bed at all tonight, because this is one night when I am going to stand before you and plead for your children.

There are people in this room tonight who care more about your dog than you do your kids. You care more about driving a Cadillac car, or new car. A lot of you ought to sell your car and ride a bicycle if you have to, to get your kids in a decent school. I plead with you tonight for your kids. I hold before me a copy of a survey that our high school students took this morning. Two hundred thirty of our students took this survey, and here are the questions:

1. Have you ever heard one of your school teachers use vulgar language in class?

2. Have you ever heard a school teacher take the name of the Lord in vain in class?

3. Do you ever hear students cursing aloud in class?

4. Have you ever been approached by someone who wanted to sell or give you marijuana or any other narcotic?

5. Have any of your school friends used narcotics?

6. Have you ever used drugs?

7. Have you ever given away or sold drugs yourself?

8. Do you know of any teacher who uses drugs?

9. Have you ever been taught evolution?

10. Do any of your teachers wear mini-skirts?

11. Do any of your teachers wear pant dresses?

12. Do any of your school friends drink?

13. Have you ever taken a drink or any alcoholic beverage, such as beer, wine, etc.?

14. Has there ever been in your school any disturbances, such as revolts, riots, student disorders, boycotts, etc.?

15. Have you ever heard the American way of life, the establishment, and capitalism criticized by a teacher?

16. Have you ever worn slacks to school?

17. Have you ever worn shorts to school?

18. Have you ever been taught that premarital sex is all right?

19. Have you been asked to read such books as, Of Mice and Men, Soul On Ice, The Grapes of Wrath, Catcher in the Rye, or any other book that includes cursing?

20. Have you read any of these books?

Now this questionnaire was handed to each of our high school students this morning. Before you leave tonight, I am going to give you what your kids said this morning, plus a lot of other things along with it. I will give you through the message tonight, the result of this survey.

The average parent in this room does not have any idea what is going on when your child goes to school. How many of you, if you saw your child’s teacher walking down the street, would recognize him or her? Raise your hand, please. You see, you are living under the illusion that it is like us when you were a kid. Brother, it is not near like it was when you were a kid. Not near like it was. Now, you do not care enough to even know. How many of you have ever read at least one book that was required reading for your child at school? Would you lift your hand, please? You just do not much care, do you?

You see, you do not know what is going on, and like the ostrich, you do not want to know what is going on because you do not want to get in a fight, or spend some of your money to save your child. You want to keep on riding high, living it up, enjoying life without facing the fact that we have got a battle on our hands, and that battle is not just to save the country, it is to save your children.

If we so not rise up and do something, everything decent that we know about our way of life is about to crumble. I am sick and tired of a bunch of sex, demonized, demented people standing behind the school, behind the cloak of scholarship, and destroying those whom we call our own children. I am tired of it! I have ceased, a long time ago, to keep my mouth shut about it. Not only that, but since you will not check yourself on what is going on tonight, I am going to open the door to the public schools for you and invite you in.

I challenge anybody to disprove what I say tonight. There is not one way any person can disprove what I am going to give you in this sermon tonight. You say, “Preacher, you are a rabble-rouser.” You better know I am, but I am not near as big a rabble-rouser as these people trying to destroy the minds of our children, destroy the patriotism, decency, honor, character and chastity of our boys and girls. I am going to do some rabble-rousing, but that is not all I am going to do. I am going to do some school-building, too, and I am going to give our kids a choice in so doing.

Satan is after your child like he has never been after anybody’s child in the history of this world. Satan has pointed every gun in his arsenal at the soul and body and life of your child, and he is doing it, basically, through the schoolroom.

You see, people do not like to hear what I am going to say tonight, because we have some things that we have deified. We have some institutions that we do not like to see anybody attack. We have deified the schoolroom and the public school until we think they can say no evil, speak no evil, and while we have built a canopy of protection over them they are destroying and stealing our boys and girls. Now the truth is, ant this is the sad thing, you ought to be pleading with me for your children instead of me pleading with you. Isn’t that something? I stand up here and take a chance on making you mad, pleading with you to save your child. The truth is, you ought to be on your knees, saying, “Brother Hyles, please do something for us so we can save our children.”

I could have parents stand up all over this house tonight as living testimony to what I am going to say. I could have parents parade across this platform by the dozens, they are here now, to stand up here in bodies and lives and dreams that are broken and say, “My boy or my girl was ruined by a university or a high school or a teacher.”

Your kids may go to the Devil and your kids may not go to a Christian school and they may not turn out right, but I will tell you one thing, it is not going to be because Brother Hyles did not warn you and do the best he could to help you. If anybody gets mad at me tonight, it is because you just do not understand. I love you and I love your children, and I love you so much I am going to do my best to beat some sense in your head.

I am weary of this kind of talk, “Well, everything will be out in the world when they get older. Why shelter and protect them now?” If that is the case, when your kid is born, why don’t you kick him out in the street and say, “Ride a bicycle.”

I am going to give you tonight several things the Devil is doing to attack your child:

1. Revolution. The first part of the hippie program is to kill your parents. I mean that quite seriously, because until you are prepared to kill your parents, you are not really prepared to change the country. “Our parents are our first oppressors.” Who said that? Jerry Rubin, one of the notorious Chicago Seven. Where did he say it? On the campus of Kent State University. It was said on the Kent State University campus, “You must be prepared to kill your parents because they are your first oppressors.” This was said only one week before the rioting which resulted in the deaths of four students.

Our socialist-minded professors and teachers, with their leftist-slanted textbooks, have dedicated themselves to changing the American way of life through the indoctrinating of the minds of students.

….

What else is being launched at your child?

2. Books. Here are some samples of profanity. Now I am sorry, I am not going to use these words, but I am going to spell some bad words. I may as well just come out and tell you what your kids are reading. You have not checked on it, you have no idea, so I am going to have to tell you. I have got to invite you. I am going to open a few of the books. New Worlds Ahead is used for the seventh grade. The seventh grade uses this: “The Stray Kitten”, by Richard Wright, Page 54. “Kill that d-a-m-n thing.” That is seventh grade. Page 55: “I had my first triumph over my father. I had made him believe that I had taken his words literally; he could not punish me without risking his authority. I was happy because I had at last found a way to throw my criticism of him into his face.” That is a quote from a seventh-grade book.

Another story in the book called “The Blue Serge Suit”, Page 414, says, “D-a-m-n asthma.” Page 416, “That d-a-m-n asthma is getting worse.” “I’ll be d-a-m-n-e-d if I see what you are getting at.” That is seventh grade reading!

A ninth grade book, Voices in Literature (1). “Shoe Shine”, by Jerome Weidman, Page 21: “My God!” Page 23:”D-A-M-N it.” Page 23 again: “D-a-m-n it! My God!” The Long Night”, by Lowell Blanton, Page 84: “Well, d-a-m-n it, man.” Page 209: “D-a-m-n-e-d-e-s-t thing.” Page 235 questions parental authority. “The Sissy from Anaconda”, Page 352: The d-a-m-n-e-d-e-s-t rattle snake.” “Hell.” That is ninth-grade reading. Not only is that not good English, that is not even cultural. That is not even refined. That is not even scholarly–that is heathen-like.

You parents who won’t send your sons and daughters to our school, you say “I am afraid that the Hammond Baptist High School will not be properly accredited.” We are a little above this kind of accreditation. We are too scholarly for this kind of garbage. We are too cultural for this kind of talk. Not only has it pricked our religious and spiritual convictions, it pricks our cultures.

We are just getting started. Say you will not read this. I have got to read it to you and for you. It is called Themes in Literature, the tenth grade. “The Colt” by Willis Stegner, Page 127: “G-o-d-d-a-m-n you. G-o-d-d-a-m-n your wild hearts.”

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Tenth grade: In “The Mateo Falcon”, by Merimee, the father kills his own son. In Western Literature: Themes and writers, “The Out Station”, by W. Somerset Maugham, page 83: “Go to Hell, you d-a-m-n fool. You D-a-m-n-e-d snob, by God.” And 15 counts of profanity in this one story on Page 83, and also a murder.

Voices in literature III, an article “On the Sidewalk Bleeding”, by Evan Hunter, page 105-111, a gang member is stabbed. The whole story tells how he lays on the sidewalk and bleeds to death.

In the book Of Mice and Men, that has been required reading in numbers of schools in this area, by John Steinbeck, page 24: “He is sure a Hell of a good worker. He is a G-o-d-d-a-m-n good worker.” My Bible says you are not to take the name of our Lord God in vain. And I will tell you another thing, too. I got fed up with my boy and girl having to sit in a classroom and listen to a bunch of dirty-minded people stand up and use God’s name in vain. Not one time in the life of my children anymore are they going to sit and hear anybody curse my God! You do not have to let your children do that either. Of Mice and Men, by the way, Steinbeck is a Nobel Prize winner. The Devil is proud of him. Page 48, “Them G-o-d-d-a-m-n turnips, give it to me.” Page 56, If that crazy b-a-s-t-a-r-d is foolin’ around too much, just kick him out, Slim.” Page 83: “In many times.” Page 94: “This here G-o-d-d-a-m-n son of a ______(female dog) wasn’t nothin’ to George.”

Soul On Ice, By Elridge Cleaver, here is another book that is suggested reading, page 159: “I’d jump over ten nigger________(female dogs) just to get one white woman.”

Now you just sit there and swell up like a toadstool, but brother, I am trying to help your kids, and I am doing it at the risk of a lot of folks getting mad. Listen, if I lose half the deacon board and two-thirds of the members, there is one thing I am going to do: Try to save your kids for Jesus’s sake before I have to take off. I am not mad at anybody, but the Devil, and I am weary of this crowd of left-wingers that are taking over our schools and ruining our kids. I am weary of these sex perverts, these people of loose morals, these Sweden-oriented teachers, and if you are not one of those, I am not talking about you, but there are thousands of them, and it is getting worse and worse all the time. This kind of garbage is what they are requiring and asking our kids to read. Now I have not even started yet, really. I wish I had time to do the whole thing. Let us go further.

Soul On Ice, Page 160: “I will not be free until the day I can have a white woman in my bed, and a white man minds his own business.” Page 170, I cannot even read this, “During _______, and at the moment of her_______, the black woman in the first throes of her_________.” I cannot even read it! It tells about a black woman and a white man, the entire story.

Grapes of Wrath, by John Steinbeck, published by Viking Press, Page 27, and this book is considered suggested reading. Page 27: “You ain’t too d-a-m-n holy to take a drink, are you?” “And I hear she’s a s-o-n of a ______(female dog).” That is the Grapes of Wrath. You thought that was a good book, didn’t you? You are not checking, are you? Well now you know. You ought to say, “My child is not going to be subjected to stuff like this anymore.”

….

4. Sex. Coming into our schools are books, slides and filmstrips are not how babies are made. Now this is for our little children, little children in school. “How Babies Are Made” shows chickens and dogs in the act. It shows Mom and Dad in bed. It is climaxed with a few pictures of a nude mother giving birth to a baby who was conceived several pages earlier. That is being taught in our schools to little children. A coloring book of animals “in the act” is also available for the kiddies, as is a teacher’s guide which explains how babies are made. It “hopes to create an atmosphere of honesty and freedom of discussion concerning matters of reproduction, and to promote understanding and correct usage of the names of body parts.” This is for little children.

The teacher’s guide lists the following questions which are typical of those asked during a presentation of the story, “How Babies Are Made.” “When people lie down and face each other, does the woman become pregnant?” I cannot even read the rest of it, and I can’t believe they print this for little children.

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LISTEN TO ME! If every deacon in this church walks out on me, and if every member of this church gets mad and quits, or this church rises up tonight and says “Don’t you preach what you are preaching or we will fire you,” you can have your church and I will be on my way. I am going to fight this dastardly attempt by the Devil and his crowd to wreck our children and destroy our boys and girls. Brother, don’t you think this is a one-time-only sermon; you will be getting it right along.

Now what can you do?

1. Get in a good church. You say, “I will pray about it.” You do not have to pray about that; just get in a good church. You say, “I will do what the Lord leads.” He is leading you out of that liberal church now. Get in a good church. You say, “Where is a good one?” Well, see me after the service and I will recommend one to you.

….

2. Get your child in all the activities of the church. All of them! When the doors open, get him here. Get Junior in the choir. “But he is thirteen; his voice is changing.” Okay, let him get up and sing sourly. That is how I sing all the time. Get him in the choir. You say, “He cannot sing.” Then let him hum. If he cannot hum, just let him move his mouth and pray nothing will come out. But you say, “Brother Hyles, Junior will not go.” Oh, brother. What in the world kind of parent are you? I dare my boy not to go when I say go. He is seventeen years old now and thinks he might be able to whip his dad, but I have some holds he does not know about. I will wring his neck if he does not obey me.

….

3. Get your child in the Christian school. I mean it folks. Do I have to get on my knees and talk to you? Do I have to beg you? I know, I sit in my office. I know what happens.

I am going to say this if it harelips every dog in this county. I am going to make somebody mad, but I am going to say it. I am going to take a chance on making all of you mad tonight to save your kids. When our kids come home from college, they do not have to tell me which ones are coming home from state universities. I can spot them. Now if that be treason, make the most of it. I am trying to help you. I have tried the best I could to keep your kids from going to those state colleges. I have preached and preached and screamed and pleaded and begged and hollered and cried and made folks mad and chased folks off, trying to keep your kids from going there. I am doing it again tonight.

Get your kids in the Christian school. We have here, on this platform, a man who has to take second place to no principal when it comes to scholarship and education. None at all. We have a faculty at our school that does not have to bow to anybody’s faculty.

Ladies and gentlemen, your children do not have to go to the Devil anymore. Furthermore, we are opening a college in September of 1972. That means not that a child can start at our schools when he is four years of age and stay there for 16 years. They do not have to go to the Devil.

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4. Give. It is going to take a lot of money for us to do what we are going to do. I mean some of you ought to give some property. You say, “Brother Hyles, what would you do with it?” We may start a school on it. Or we may trade it for some property where we can start a school. Somebody who owns fifty acres ought to just give ten acres to the church, just give it. You say, “Brother Hyles, it is a long way off.” You ought to just give it anyway. Give it to the church. How we will use it, I do not know, but we will use it. Just give it to the church. Somebody ought to give enough land for a school in some neighborhood, and when the time comes, we will develop it and have a school there. Give.

Somebody ought to give a thousand or ten thousand dollars. Listen, it is the best money you have ever spent, investing in this kind of money for our children. Also, you ought to put First Baptist Church in your Will. I do not mean nest month, I mean this week. I mean now. Go down to your lawyer and say, “Put First Baptist Church in my Will so when I die, I will still be helping to carry on the program of First Baptist Church and what it is trying to do.

The thing that every person ought to do is tithe. I am calling on every member of this church to give ten percent of his income from now on. Everyone–every child, every man, every woman, every boy, every girl, every couple–everybody! We cannot rise up and build and do what God wants us to do, unless we give. We have to do it! It is time we called a national emergency on the Devil. Let us save our children.

Of course, many of you have closed minds. You do not want to be confused with the facts; your mind is made up. You are too scholarly. Your mind is closed. If you could have interviewed the kids in our school before they went to school here, and if you knew them now, you would be a believer.

….

They are your kids! I have tried for years, and I’ll keep on trying to help them. I am not against anything or anyone except wrong, but I am against wrong wherever it is! I know what I’m called. I hear what gangs of boys say when they drive by the church and see me getting into my car. I know what is said on the radio, the newscasts, and the call-in programs. I am a fanatic. They said that I am a bigot (Do you know what the word “bigot” is? Bigot is a word used by bigots to describe decent people.) Yes, I know! I was walking in a shopping center the other day, and three boys spit at me. I get the phone calls. I get the letters. I’m a fool, but I’m glad to be one if I can help save your kids! We have dedicated ourselves to try to do it! Won’t you let us?

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Man Endued with the Power of God at Wife’s Funeral

jack hyles praying
Jack Hyles Praying

If you are unfamiliar with Jack Hyles, please read The Legacy of Jack Hyles.

Excerpt from Woman the Completer, by the late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana:

“Dear Dr. Hyles. I am 24 years of age. I am a preacher boy whom God called to preach six months after I got saved three years ago. I felt led to go to a certain Bible college in a certain state. I attended there until God called me to pastor a small church. I was ordained. From there, God led me back to a certain city in a certain state where I got saved under Dr. Joe Doe. (I’m using ficticious names.) I worked on the staff of Dr. Doe for that summer and started to go to the Letot Bible Institute that fall.

As I started to go to school that fall, I got a full-time position in a church as assistant pastor and youth director. While I was in a certain state, I met and married a wonderful girl, a spiritual girl, a girl that loved Jesus Christ. As we lived in Letot, I was working for a church in a certain place. I seemed to be getting away from soul winning and getting deeper into the books. After awhile I was not doing what God wanted me to do and what God made me to do. I was not knocking on doors and winning people to Jesus Christ. My not being the man of God I ought to be affected my marriage. It affected my marriage to the extent that my wife told me at one time that if I didn’t become the soul winner that God wants me to be, she couldn’t respect me as a man of God, and she thinks. . . .”

“One afternoon as I was leaving from school, my wife and I seemed to be in the flesh. We didn’t have devotions that day and pray as we usually do. I walked out of the house without telling her I loved her and without telling her good-bye. As I got to school, I felt bad, so I called on the phone, and there was no answer. I knew something was wrong. I drove home immediately and found my wife had committed suicide.”

“As we had her funeral in her hometown up North, I went a half hour early before her relatives and friends viewed the body. I walked in and put my head on my wife’s chest in the casket and was hoping that she would lean up and hold me, kiss me, cuddle me, baby me and tell me that she loved me, but she wasn’t there–she was with the Lord. I then fell on my face before the casket and talked with God. Something happened to me there that I can’t explain, but for once in my life I had the full power of God, but what a price to have to pay! As her friends and relatives came by the casket, I stood there like a soldier witnessing and telling them about Jesus Christ. I feel, Dr. Hyles, that God is leading me to Hyles-Anderson College to learn more about Him and learn more about character and discipline and be the man that God wants me to be.”

Does anyone really believe this story is true? I know I don’t. Jack Hyles was a pathological liar, often spinning yarns, half-truths, and exaggerations in his sermons. Such behavior is not uncommon in Independent Fundamentalist Baptist circles.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Jack Hyles Tells Christian Women it is All Up to Them

john r rice and jack hyles
John R Rice of Sword of the Lord Fame and Jack Hyles

If you are unfamiliar with Jack Hyles, please read The Legacy of Jack Hyles.

Excerpt from Woman the Completer, by the late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana:

…It’s difficult to imagine that this beautiful queen of the Garden of Eden, the one who filled every need of Adam, could possess in her breast the hatred of Herodias, who had John the Baptist’s head served in a platter! It’s hard to believe that she could be a soiled Rahab, who could sell her body to the hands and lusts of wicked men. It’s hard to believe that this beautiful one has the potential so that her feet could carry her to Moab with Naomi. It’s hard to believe that these lips could possess the potential of lying as did Sapphira. There behind her smile dwells the possibility of hatred and the disposition of Abigail.

Ladies, it is up to you, as it was to Eve, to decide, for there is in your breast all the loyalty of Sarah, the loveliness of Rachel, the tenderness of Mary, the servitude Martha, the patience of the mother of Christ (His earthly mother), and the gentleness of Rebecca. There is also a bit of Jezebel, Athalia, Michal, Abigail and the others. It is up to you to decide.

Whether it be good or bad, there is one thing that woman always does; she determines the spirit and the atmosphere of any place where she is present.

Woman was not made to till the soil, she was not made to build the house, she was not made to steer the crane, nor stack the brick, nor hew the stones, nor build the road, nor head the state, nor lead the church, nor reap the harvest.

It is woman’s job to determine the atmosphere while the soil is being tilled. It is woman’s job to determine the atmosphere while the house is being built. Though it is not her job to steer the crane, it is her job to make happy the one who steers the crane. It’s not her job to stack the brick nor hew the stone; it’s her job to make a wonderful spirit and atmosphere while the brick is being stacked and the stone is being hewn. It’s not her job to build the road, nor head the state, nor lead the church, nor reap the harvest. Everywhere woman has ever been, it has been her job to provide the spirit of atmosphere while man does his work and changes the course of history.

Woman can make Eden a paradise if she so chooses, or she can curse everything in it, as she did. She can make an ark a lifeboat and the Nile River a nursery if she wants to, or she can curse her husband in Job’s ash heap. It’s her choice! She can ruin a nation as did Jezebel or she can change a house into a church as did Priscilla. She can make a preaching service great by giving all or ruin one by withholding some as did Sapphira. She can fill the house with Mary’s ointment or she can fill it with Michal’s hatred. She can save a nation as did Esther or she, like Jezebel, can destroy one…

…That’s your job–brighten your corner! The atmosphere of the office is determined more by the spirit of the secretaries than that of the bosses. The atmosphere of the home is determined more by the mother and wife than by the father and the children.

Man looks to you first to see in what kind of mood you are now. Your husband comes home at night and one of the first things he wants to know is, “What kind of a mood is she in tonight??’ His evening is brightened or saddened according to your mood! Why? Man doesn’t determine the mood of the house; you do! You are the Holy Spirit of the home.

You won’t get the praises man gets. You won’t get your name in the paper like he does. You won’t get your name honored like he does, and you won’t be as big, as strong and as much of a leader. He is the Father, the children are the Son, but you are the Holy Spirit. The whole atmosphere wherever you are is determined by you.

Did you know that God has made it so that your spirit can overwhelm the spirit of man? He is stronger than you as far as your body is concerned. Your emotions could never do it, because there is more emotional stability in a man than in you, but there is one place where you can always overpower your guy or any guy and that is your attitude, the spirit, the atmosphere!

Sometimes your home is happy; sometimes it’s blue. Its disposition depends on you.Sometimes the place you work is happy; sometimes it’s blue. Its disposition depends on you. Sometimes your school is happy; sometimes it’s blue. Its disposition depends on you. Sometimes your church is happy; sometimes it’s blue. Its disposition depends on you…

….That’s what it’s all about. It’s your job to comfort. Dad’s not a very good comforter; in fact, he’s a weak comforter. Dad’s a horrible spirit-determiner or atmosphere-determiner. He waits on you…

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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The IFB War Against Long Hair on Men

gerencser boys 1989
My Three Oldest Sons Sporting Baptist Haircuts, Somerset Baptist Church, 1989

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? (I Corinthians 11:14)

According to many Independent Fundamentalist Baptist (IFB) preachers, 1 Corinthians 11:14 is clear: it is shameful and against nature for a man to have long hair. The late Jack Hyles, pastor of First Baptist Church in Hammond, Indiana, made it his life’s mission to rid American men of what he considered effeminate long hair. In a sermon titled, Satan’s Bid for Your Child, Hyles stated:

God pity you people who call yourselves Christians and wear your long hair, beard and sideburns like a bunch of heathens. God, clean you up! Go to the barber shop tomorrow morning, and I am not kidding. It is time God’s people looked like God’s people. Good night, let folks know you are saved! There are about a dozen of you fellows here tonight who look like you belong to a Communist-front organization. You say, “I do not.” Then look like you do not. You say, “I do not like that kind of preaching.” You can always lump anything you do not like here.

In the booklet titled Jesus Had Short Hair, Hyles made the connection between male hair length and homosexuality. In Hyles’ eyes, men with longer hair were more likely to be sissified, weak homos. Hyles wrote:

It is very interesting that as the trend toward long hair increases, the acceptance of homosexuality increases. This is not to say that long hair and homosexuality always go together, but it is to note the fact that both are on the rise in our generation. Several of the major denominations have now accepted homosexuals. In some cities there are churches for homosexuals pastored by avowed homosexuals. At least one major denomination has ordained a homosexual preacher and others are considering following suit.

IFB preaching against long hair on men found its impetus as men began to grow their hair longer in the late 1960s and 1970s. Hippies had long hair and were anti-establishment. IFB preachers viewed long hair on men as a sign of rebellion against parental and religious authority. As anyone raised in the IFB church movement knows, rebellion is considered a grave sin, one that is never to be tolerated by parents or churches. This view of rebellion led to the establishment of IFB group homes, places where frustrated parents sent their children to be cured of rebellion. Sadly, children sent to these homes often returned to mom and dad emotionally and mentally broken. In some instances, these rebellious children had been physically and sexually assaulted.

In the IFB church movement of the 1970s, the four big sins were: long hair on men, short skirts on women, pants on women, and rock music. Youth directors waged holy wars against these sins and pastors frequently excoriated church teenagers over their unwillingness to obey the rules. While the days of hippies, Woodstock, and free love have faded into the pages of American history, many IFB preachers still preach against long hair, short skirts, pants, and rock music.

There are numerous unaccredited IFB colleges and Bible institutes in the United States. With few exceptions, these institutions strictly regulate how men must wear their hair. I attended Midwestern Baptist College from 1976-79. Midwestern had a strict standard concerning hair: short, off the ears, no long bangs, short sideburns, no facial hair, and a tapered neckline. This standard was strictly enforced, and men who let their hair grow too long were told to get a haircut. Ignoring this demand resulted in suspension or expulsion.

While some IFB preachers, churches, and colleges have adapted to the times, many have not. Midwestern Baptist College is one such institution that still thinks it is 1976. Here is Midwestern’s male hair standard, as published in their 2013-14 student handbook:

Men are to be neat in appearance and dressed properly at all times. The hair is to be cut over the ears and tapered at the back above the collar. Sideburns are to be no lower than the middle of the ear. Hair must be no longer than the middle of the forehead in front. Men may not have facial hair unless approved by the Dean of Students. Such facial hair must be neatly groomed at all times. Faddish, worldly hairstyles will not be tolerated. The final decision as to the appropriateness of a hairstyle will rest with the Administration.

As a loyal, faithful son of the IFB church movement, from the time I was a child until the late 1990s, I had short hair. As an IFB preacher, I thought it important to model the hairstyle God approved. While I didn’t preach very often on men having long hair, my short hairstyle made it clear to church members where I stood on the matter. Not only was my hair a testimony to the notion that the Bible condemned long hair, but so was the hair of my three oldest sons. My sons spent many years looking similar to children who were either being treated for lice or recently released from a Nazi prison camp. Not wanting to spend money on haircuts, we bought a pair of clippers and periodically gave them buzz cuts. No protestations allowed. Sit down, buzz, next. I am sure, at the time, they hated me, and I don’t blame them.

charles spurgeon
Charles Spurgeon, a 19th Century English Baptist Preacher

Over time, my views on hair began to change. In the early 1990s, I grew a beard, much to the surprise of my fellow IFB preachers. By then I had distanced myself from the more extreme elements of the IFB church movement, and I began fellowshipping with Calvinistic-oriented Reformed and Sovereign Grace Baptist preachers. These men, refugees from IFB churches, didn’t have as many social hangups. While they were still quite Fundamentalist, these preachers spent little time preaching on things such as male hair length and facial hair. Charles Spurgeon was one of this movement’s patron saints and he had long hair and a beard. I thought at the time, if Spurgeon had long hair and a beard, it must be okay for me to do the same.

Several years ago, Polly and I drove to Newark, Ohio to visit her parents. While there, my IFB mother-in-law asked me about my hair. I had let my hair grow, longer than it had ever been. (I know, I know, it’s hard for some of you to believe I actually had hair at one time.) Mom, who attends a church that is anti-long hair on men, asked, So you are growing your hair long? I replied, Yes. She responded, Why? And with nary a thought, I replied, Because I can. I am sure she was disappointed that I let myself turn into a hippie. She later asked if I planned to put my hair in a ponytail like my former brother-in-law does I told her I didn’t plan to let my hair grow that long.

These days, I am bald and Polly wears her hair short (unlike the days when her hair was long in compliance with her husband’s interpretation of the Bible). We have a hard, fast agreement: we don’t criticize each other’s hairstyles. While we do, at times, defer to one another, both of us are free to wear our hair as we wish. Now that we have cast off the shackles of Fundamentalism, we are free to do what we want. FREEDOM! As I have mentioned before, Polly and I missed out on the wildness of the 1960s and 1970s. Both of us were members of hardcore IFB churches that strictly regulated dress, hairstyles, and conduct. Now that we are no longer psychologically chained to IFB beliefs, we are, to some degree, living, for the first time, the 1960s and 1970s. On the plus side, we are much wiser than we were forty-five years ago. On the negative side, we also have bodies that are forty years older. Oh, to be wise and young!

How about you? Did you grow up in a church that strictly regulated dress, hairstyle, and behavior? Were you compliant or rebellious? If you were rebellious, how did your church and parents respond to your rebellion? Please share your hair-raising experiences in the comment section.

(Please read my previous post on this subject, Is it a Sin for a Man to Have Long Hair?)

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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UPDATED: Black Collar Crime: Former IFB Principal Laverne Fox Sentenced to Prison For Sex Crimes

laverne fox

The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.

(Previous posts about Faith Baptist Church in Wildomar, California and its pastor Bruce Goddard: Black Collar Crime: IFB Youth Pastor Malo Victor Monteiro Accused of Sexual Abuse, Black Collar Crime: IFB Youth Pastor Victor Monteiro Pleads Not Guilty to Sex Crimes, Black Collar Crime: IFB Youth Pastor Malo “Victor” Monteiro Sentenced to Five Years in Prison, and Pastor Bruce Goddard and His Bait and Switch Tactics)

Former Independent Fundamentalist Baptist (IFB) Christian school principal Laverne Fox was arrested on July 1, 2019, in Erie, Pennsylvania. Fox was later extradited to California where he faced two counts of lewd acts with a child and two other sexual misconduct charges.

Fox was the principal at the private school operated by Faith Baptist Church in Wildomar, California.  The Fort Worth Star-Telegram reported:

After his [Laverne Fox] accuser, Kathy Durbin, told pastor Bruce Goddard in 1992 about the sexual abuse and grooming she faced over a span of two years by Fox, Goddard moved Fox to First Baptist Church of Hammond, Indiana.

….

Durbin told the Star-Telegram that Fox began grooming her for sex at a young age. In public Facebook posts, she wrote how she thought she had a father-daughter type relationship with Fox.

She realized later that was part of the grooming, she wrote. Fox began having sex with her when she was 15.

During the 1992 conversation with Goddard, Durbin said she dramatically told him that Fox and her had kissed so he would know something more was happening. She was disturbed and confused by the encounters.

Durbin was later forced to attend counseling and write an apology to Fox’s wife.

In January 2021, Fox pleaded guilty to lewd acts on a minor and sexual penetration of a child under 16 years old and was later sentenced to two years in prison.

The Press-Enterprise reported:

The former principal of Wildomar’s Faith Baptist Academy pleaded guilty Friday, Jan. 8,  to molesting a teenage student who babysat for his family more than 30 years ago.

Laverne Paul Fox, 61, who also formerly served as the bus director for the affiliated Faith Baptist Church, pleaded guilty to two felony counts of sexual abuse involving a minor before Judge Mark Mandio at the Southwest Justice Center in Murrieta. Fox is scheduled for sentencing on April 30, and faces a maximum of four years, eight months in prison, said John Hall, a spokesman for the Riverside County District Attorney’s Office.

Fox initially was charged with three felony counts, but one of the charges was dropped because the statute of limitations for that specific offense, oral copulation with a minor, had expired, Hall said.

….

“It’s taken 30 years to get to this day. I had my doubts that I would ever get to see it,” said Fox’s victim, Kathy Durbin, in a statement Friday. She was in court Friday, where Fox was scheduled for a preliminary hearing before he pleaded guilty. “Today was not just a victory for me, it was a victory for every victim of childhood sexual abuse,” she said.

Fox was one of two men arrested in connection with a sex abuse scandal at the church spanning nearly 20 years — from 1990 through 2010. The scandal was exposed in 2018 when Durbin and victims of former youth pastor Malo Victor Monteiro went public on social media with their stories. Fox’s and Montiero’s victims claim longtime church pastor Bruce Goddard and his wife, Tammy, were well aware of the sexual abuse allegations but did not report Fox or Monteiro to police. Instead, they transferred them to other churches and made the victims feel like they were to blame.

Bruce Goddard did not return a telephone call seeking comment Friday, and has never spoken publicly on the sex abuse allegations at his church.

In November 2018, Monteiro was sentenced to five years, four months in prison after pleading guilty to sexually assaulting three teenage girls from his youth ministry, all under the age of 18 from 2000 to 2010. His victims also made their stories public on social media in 2018.

Monteiro, now 47, has been serving his sentence at the California Rehabilitation Center in Norco, and is scheduled to be released from custody at the end of the month, having earned myriad credits while incarcerated, including for good behavior, for time served prior to sentencing, and for participating in various work programs, said Terry Thornton, a spokeswoman for the California Department of Corrections and Rehabilitation.

Durbin, who is Monteiro’s sister-in-law, said she used to babysit for Fox’s family. She considered Fox a father figure, and his family like a second family, before Fox began grooming her for sex in 1990, when she was 15. She said he frequently complimented her on her looks, bought her gifts, and peppered her with kisses on the cheek and mouth. She said Fox’s advances made her feel “uncomfortable and gross,” but she didn’t want to upset Fox or jeopardize their father-daughter relationship.

“I  didn’t realize it at the time, but looking back, it’s very clear that he had groomed me,” Durbin said in 2019.

Durbin said when she informed Bruce Goddard of what was happening, he did not contact police, but instead transferred Fox  to another church out of state. She said Goddard’s wife called her a “homewrecker.”

Fox’s attorney, Paul Grech, said in a telephone interview Friday that Fox pleaded guilty because it was “the right thing to do,” and that he takes responsibility for his actions.

“He’s carried this sense of guilt for the last 30 years, and he wants to make this right,” said Grech, adding that Fox left the ministry prior to Durbin reporting what happened to law enforcement.

“His conscience would not allow him to continue in the ministry,” Grech said. “He’s a man of conscience who made an error, and this is the opportunity to correct it, or at least to set it right as best as he’s possibly able.”

The court took into consideration Fox’s age at the time the crimes occurred — he was in his early 30s — the fact he has committed no other crimes, and has otherwise led a “productive and blameless life” ever since, Grech said. Fox plans to publicly apologize to Durbin at his April 30 sentencing, his lawyer said.

La.com reported:

A former Wildomar youth pastor who engaged in sex acts with a girl 30 years ago was bound for state prison Thursday to serve a two-year sentence.

Laverne Paul Fox, 62, pleaded guilty Wednesday afternoon to lewd acts on a minor and sexual penetration of a child under 16 years old.

The plea was made directly to Riverside County Superior Court Judge Helios Hernandez, without input from the District Attorney’s Office, and in exchange for Fox’s admissions, the judge dismissed a related molestation charge.

In June 2019, the defendant was arrested in Erie, Pennsylvania, and extradited back to Riverside County following an extensive sheriff’s department investigation. He posted a $120,000 bond and was free while awaiting disposition of his case.

According to sheriff’s Sgt. Glenn Warrington, detectives became aware of the defendant’s offenses while conducting a separate investigation into the sexual abuse of three teenage girls by another youth pastor, 47-year-old Malo Victor Monteiro of Colton.

Monteiro, who committed the crimes while employed by the First Baptist Church in Wildomar, pleaded guilty in November 2018 to seven sex-related felonies and was sentenced to five years, four months in state prison under a plea agreement authorized by Superior Court Judge Kelly Hansen, also without input from prosecutors.

Court records show that Fox’s assaults on his victim occurred in 1991 and 1992. The locations and circumstances were not detailed, nor was there any indication that Monteiro and Fox were acquainted.

Bruce Gerencser, 66, lives in rural Northwest Ohio with his wife of 45 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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Bruce Gerencser