From time to time, I plan to post lyrics from the songs we sang in the Independent Fundamentalist Baptist (IFB) churches I grew up in and pastored. Unbelievers and non-Fundamentalists might find some of these lyrics quite interesting, and, at times, funny or disturbing. Enjoy!
Today’s Independent Baptist Song is What a Day That Will Be by Jim Hill. I was able to find a video of this song being sung by The Gospel Plowboys. I also found a video of Jim Hill singing the song with Bill Gaither and Friends.
What a Day That Will Be talks about what awaits Christians some day in Heaven (the Promised Land). Is this not the draw of Christianity? The promise of no more heartaches, no more tears, no more sorrows, no more sickness, no more pain, no more losing loved ones and, strangely according to Hill, no more clouds. Without these promises, Christian churches would be empty. The Apostle Paul said in 1 Corinthians 15:16-19:
For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.
If this life is all there is, says Paul, then our lives are most miserable. Paul, of course, was wrong, as countless atheists and non-Christians can attest, but Christians believe Paul is right; that promises of eternal life and rewards beyond the grave are what make this present life worth living.
What a Day That Will Be was one of my favorite songs. Polly and I sang it numerous times in church, and it was a must sing song when we took road trips. (Polly and I spent countless hours singing gospel songs as we traveled here and there with our family. )
What a Day That Will Be by Jim Hill
There is coming a day when no heartaches shall come
No more clouds in the sky, no more tears to dim the eye.
All is peace forevermore on that happy golden shore,
What a day, glorious day that will be.
Chorus
What a day that will be when my Jesus I shall see,
And I look upon His face,
The One who saved me by His grace;
When He takes me by the hand
And leads me through the Promised Land,
What a day, glorious day that will be.
There’ll be no sorrow there, no more burdens to bear,
No more sickness, no pain, no more parting over there;
And forever I will be with the One who died for me,
What a day, glorious day that will be.
Jim Hill was probably best known for his composition of “What A Day That Will Be.” His career as a singer spanned accross decades with tenures with The Golden Keys Quartet, The Stamps Quartet, The Statesmen Quartet, and in later year he enjoyed being part of the Gaither’s “Homecoming Series.”
Jim was a long-time member of Towne Blvd. Church of God where he served as worship minister and choir director for many years.
From time to time, I plan to post lyrics from the songs we sang in the Independent Fundamentalist Baptist (IFB) churches I grew up in and pastored. Unbelievers and non-Fundamentalists might find some of these lyrics quite interesting, and, at times, funny or disturbing. Enjoy!
Today’s Independent Baptist Song is I’ll Fly Away by Albert E. Brumley. I was able to find a video of this song being sung by Ransomed Bluegrass.
I’ll Fly Away talks about believers dying and flying away to God’s celestial shores — Heaven, a land where joy shall never end. As with many gospels songs, I’ll Fly Away speaks of entrance into Heaven as being immediate and corporeal. That’s not, however, what the Bible says or what orthodox Christianity purportedly teaches. When believers die they don’t go to Heaven, they go to the grave and remain there until Jesus resurrects them from the dead. Grandma is not running around Heaven free of pain and with all her teeth. She’s dead, in the grave, and will remain there until Jesus — much as he did with Lazarus — says COME FORTH!
I’ll Fly Away by Albert E. Brumley
Some glad morning when this life is o’er,
I’ll fly away;
To a home on God’s celestial shore,
I’ll fly away (I’ll fly away).
Chorus:
I’ll fly away, Oh Glory
I’ll fly away; (in the morning)
When I die, Hallelujah, by and by,
I’ll fly away (I’ll fly away).
When the shadows of this life have gone,
I’ll fly away;
Like a bird from prison bars has flown,
I’ll fly away (I’ll fly away)
Chorus
Just a few more weary days and then,
I’ll fly away;
To a land where joy shall never end,
I’ll fly away (I’ll fly away)
Albert E. Brumley was born near Spiro, Oklahoma on October 29, 1905. Pre-Dustbowl Oklahoma was primarily made up of sparse agricultural communities; Brumley’s family was no different. He spent much of his early life chopping and picking cotton on his family’s farm. In 1926, he enrolled in the Hartford Musical Institute of Hartford, Arkansas, and studied there through 1931. The Institute was led by Eugene Monroe Bartlett (1884–1941), owner of the Hartford Music Company and composer of the well-known gospel song “Victory in Jesus”. Brumley purchased Hartford Music Company in 1948.
Brumley married Goldie Edith Schell in 1931. They lived on the banks of Big Sugar Creek in Powell, Missouri, where they raised six children.
“I’ll Fly Away,” “Turn Your Radio On,” “If We Never Meet Again (This Side of Heaven),” “I’ll Meet You In The Morning,” “Rank Strangers,” and “He Set Me Free” are among a host of favorites written by Albert E. Brumley. He wrote over 800 songs. He established the Albert E. Brumley Sundown to Sunup Gospel Sing (now Albert E. Brumley Gospel Sing) in 1969 in Springdale, Arkansas. Brumley has been inducted into the Nashville Songwriters Hall of Fame, Gospel Music Hall of Fame, and Oklahoma Music Hall of Fame.
Albert Brumley was a member of the Church of Christ and is buried at Fox Church of Christ Cemetery near Powell, Missouri. He died November 15, 1977. Brumley’s son Tom, who would die in 2009, later became a respected steel guitarist in country music and songleader in the Church of Christ in Powell.
Eight years ago, I came in contact with a man by the name of Steve Gupton. Steve had been raised in the Independent Fundamentalist Baptist (IFB) church movement and attended Bob Gray’s IFB college in the 1980s. Steve and I spent countless hours talking about shared past experiences and our attempt to forge a new path in life sans God. Several years ago, Steve went through a divorce and suffered through long periods of depression. I talked him off of the ledge on more than one occasion. Steve deeply loved his children, and had plans to get married this year. Polly and I planned to travel to North Carolina for the wedding, hoping to meet Steve face-to-face for the first time. Sadly, I will never get to meet my friend in the flesh. On Saturday, Steve, a physically fit martial arts instructor, suddenly died from a heart attack. He was fifty-one.
Steve commented hundreds of times on this blog. We traded messages on Facebook hours before he died. We chatted about IFB pastor Donnie Romero being forced to resign over cavorting with prostitutes, smoking weed, and gambling. And now, just like that, the voice of my friend is forever silenced.
Earlier this week, another internet friend of mine, Justin Vollmar, woke up to discover that his three-year old daughter Clarisa had died suddenly in her sleep. Clarisa was deaf and blind, and was loved dearly by her parents. Justin rarely commented on this blog, but he did credit me with helping him on his journey out of Evangelical Christianity. Justin was a pastor of an Evangelical deaf church before he deconverted.
Both of these deaths are a reminder to me of the brevity of life and how suddenly it can end. The Bible is right when it says: Boast not thyself of to morrow; for thou knowest not what a day may bring forth. (Proverbs 27:1)
My friend Steve will face one final indignity as he is laid to rest: an Evangelical pastor has been asked to hold the funeral service. Steve and I often talked about what we wanted when we died. Having a Bible thumper preside over our funerals was definitely not something either one of us wanted. I suspect Steve’s IFB family is getting the last say on his funeral. Let this serve as reminder of the importance of putting into writing your last wishes.
Christianity offers the delusional hope that if people will just “believe” that they will be reunited someday in Heaven with their saved loved ones. As a Christian, I would have comforted myself with the promise of seeing Steve again. I would have comforted Justin with the promise that one day he would see Clarisa again and she would have a perfect body, one that could see and hear. Such promises are essential to Christian belief. Without the promise of a blessed afterlife, Christianity loses its power. People want to believe that there is more to life than the here and now; they want to believe that death is not the end; they want to believe that the family circle won’t be broken in the sweet by and by. But life tells us a far different story — that death is certain and often comes when we expect it least; that death rips from us those we love, leaving only our memories. I wish it were different, but alas I must embrace reality, a reality that tells me I shall never see my friend Steve again; that Justin will never hold in his arms again his precious daughter. All we have are the memories of time spent with those we love. These untimely deaths are reminders, at least to me, that I should live life to its fullest and that I shouldn’t put off to another day experiencing life with those I love. Most of all, I am reminded of my own mortality. Steve was physically fit and in good health, yet he’s dead. Here am I with a broken-down, failing body. Dare I think for one moment that long life awaits me? As I helplessly watch, for the first time, my wife of forty years struggle with serious health problems, dare I think that we have forever in our future? No! We have today. We have now.
Let me conclude this post with the advice I give on my ABOUT page:
You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.
Here’s the conclusion of the matter. It’s your life and you best get to living it. Someday, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
From time to time, I plan to post lyrics from the songs we sang in the Independent Fundamentalist Baptist (IFB) churches I grew up in and pastored. Unbelievers and non-Fundamentalists might find some of these lyrics quite interesting, and, at times, funny or disturbing. Enjoy!
Today’s Independent Baptist Song is Mansion Over the Hilltop by Ira Stanphill. I was able to find a video of this song being sung by Jeanne Johnson and Friends.
Mansion Over the Hilltop by Ira Stanphill
I’m satisfied with just a cottage below
A little silver and a little gold
But in that city where the ransomed will shine
I want a gold one that’s silver lined
I’ve got a mansion just over the hilltop
In that bright land where we’ll never grow old
And some day yonder we will never more wander
But walk on streets that are purest gold
Though often tempted, tormented, and tested
And like the prophet my pillow’s a stone
And though I find here no permanent dwelling
I know He’ll give me a mansion my own
I’ve got a mansion just over the hilltop
In that bright land where we’ll never grow old
And some day yonder we will never more wander
But walk on streets that are purest gold
Don’t think me poor or deserted or lonely
I’m not discouraged I’m heaven bound
I’m but a pilgrim in search of the city
I want a mansion, a harp and a crown
I’ve got a mansion just over the hilltop
In that bright land where we’ll never grow old
And some day yonder we will never more wander
But walk on streets that are purest gold
Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Unfortunately, for Evangelicals, the Greek word translated mansion in the King James Version should have been translated rooms. Instead of Evangelicals getting their very own mansion in Heaven some day, what they will really get is a room at God’s YMCA dormitory. The way Evangelicals fight amongst themselves, communal living should make for great entertainment. Imagine Fred Phelps being in the same vicinity as Billy Graham. Sure will be fun to watch from Hell.
Stanphill (February 14, 1914 to December 30, 1993) was an Assemblies of God pastor, singer, and Gospel songwriter. A gifted musician, he was already playing piano, organ, ukulele and accordion by age 10. By the time he reached 17, he was composing and singing, participating in revival crusades, prayer meetings, and tent campaigns. He graduated from the Junior College in Chillicothe, Missouri, and was later awarded an honorary Ph.D. from Hyles-Anderson College in Crown Point, Indiana. As a singing evangelist, he preached all over America and in over 40 other countries. He was inducted into the Gospel Music Hall of Fame in 1981, and published his autobiography, This Side of Heaven, in 1983.
When it comes to matters of Christian faith, who decides what is orthodox and what is not? Who is the final authority?
Is God the final authority? Which God?
Is the Bible the final authority? Which Bible? Which Translation?
Is the Pope the final authority?
Is the denomination the final authority?
Is the Church the final authority?
Is the pastor the final authority?
Perhaps, in classic Protestant, priesthood-of-the-believer fashion, the individual Christian is the final authority?
No two churches agree on what constitutes orthodoxy.
No two denominations agree on what constitutes orthodoxy.
Certainly, no two Christians agree on anything.
Disagreement, debate, disunity, and internecine warfare are common everyday experiences in Christendom.
Yet, atheists, agnostics, and other unbelievers are told that unless they embrace the God of the Christian faith they will surely die in their sins and spend eternity in the Lake of Fire.
Perhaps the Christian community would be better served if they stopped evangelizing, stopped debating non-believers, and instead diligently worked at getting their house in order.
Outside of the promise of a future home in Heaven, what does Christianity offer anyone in THIS life? Why would anyone want to become a Christian?
Christians want unbelievers to accept that they speak for God. They want unbelievers to accept that their Church has the truth, direct from God’s Holy Word. They want unbelievers to accept that their God is the ruler of all things, the giver and taker of life, he who holds the universe in the palm of his hand.
Yet, what do unbelievers see?
They see a Christianity that is hopelessly mired in endless argument, disagreement, and debate; unable to even agree on basic matters such as salvation, baptism, and communion. They see a Christianity that says, with great self-assurance, that unless you are like us you will go to hell and burn forever. They see a Christianity, particularly in the United States, that does not take seriously the teachings of the Christ they say they follow. They see a Christianity enamored with power, money, buildings, and self-importance.
What unbelievers really want to know is WHY would anyone want to become a Christian? Unbelievers are not interested in doctrine. They are not interested in whose church is the “right” one. They are not interested in your peculiar beliefs or practices. What unbelievers want to see is that “people matter.” That’s it. That people matter. Not for the sake of their money or power, but simply because they are fellow citizens of Planet Earth.
I vaguely remember reading somewhere that all the commands of the Bible can be summed up in two statements:
Love God
Love your fellow Man
Where can one find such a Christianity?
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
This is the one hundred eighty-sixth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Who Will Save Your Soul? by Jewel.
People living their lives for you on T.V.
They say they’re better than you and you agree
He says “Hold my calls from behind those cold brick walls”
Says “Come here boys, there ain’t nothing for free”
Another doctor’s bill, a lawyer’s bill
Another cute cheap thrill
You know you love him if you put in your will but
Who will save your soul when it comes to the flowers now
Huh huh who will save your soul after all the lies that you told, boy
And who will save your souls if you won’t save your own?
We try to hustle them, try to bustle them, try to cuss them
The cops want someone to bust down on Orleans Avenue
Another day, another dollar, another war, another tower
Went up where the homeless had their homes
So we pray to as many different Gods as there are flowers
We call religion our friend
We’re so worried about saving our souls
Afraid that God will take his toll
That we forget to begin but
Who will save your soul when it comes to the flowers now
Huh huh who will save your souls after all the lies that you told, boy
And who will save your souls if you won’t save your own?
Some are walking, some are talking, some are stalking and kill
You got social security, but it doesn’t pay your bills
There are addictions to feed and there are mouths to pay
So we bargain with the devil, so evil, careful do they say
That you love them take your money and run
Say it’s been swell, sweetheart, but it was just one of those things
Those flings, those strings you’ve got to cut
So get out on the streets, girls, and bust your butts
Who will save your soul when it comes to the flowers now
Huh huh who will save your soul after all the lies that you told, boy
And who will save your soul if you won’t save your own?
This is the one hundred eighty-fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is I’ll Follow You Into the Dark by Death Cab For Cutie.
Love of mine, someday you will die
But I’ll be close behind and I’ll follow you into the dark
No blinding light or tunnels to gates of white
Just our hands clasped so tight, waiting for the hint of a spark
If heaven and hell decide that they both are satisfied
And illuminate the no’s on their vacancy signs
If there’s no one beside you when your soul embarks
Then I’ll follow you into the dark
In Catholic school as vicious as Roman rule
I got my knuckles bruised by a lady in black
And I held my tongue as she told me,
Son, fear is the heart of love, so I never went back
You and me we’ve seen everything to see
From Bangkok to Calgary and the soles of your shoes
Are all worn down
The time for sleep is now
But it’s nothing to cry about
‘Cause we’ll hold each other soon in the blackest of rooms
Recently, a reader sent me the following question:
My question is this: after you became an atheist, did you feel “sad” (using sad for a lack of a better word) with your new belief that there is no hope of the afterlife, specifically the hope to see deceased loved ones again?
This is an excellent question, one that I hope I can answer adequately and honestly.
Deconversion — the losing of one’s religious faith — brings with it all sorts of emotions. It’s not uncommon for Christians-turned-atheists/agnostics to feel a deep sense of loss. This is especially true for people who spent years in the Christian church. I spent almost fifty years in the Christian church. Twenty-five of those years were spent pastoring Evangelical churches. Christianity and the ministry were the sum of my existence. Yes, I had a beautiful wife and six wonderful children, but they were not as important to me as God and the work I believed he called me to do. My life was consumed day after day, week after week, year after year, with evangelizing the lost, preaching the Word of God, and ministering to the needs of congregants. I had a large network of ministry colleagues, and I was very close to my wife’s family, of whom three were Independent Fundamentalist Baptist (IFB) pastors, along with an evangelist and a missionary. From early morning to late at night, my life revolved around Jesus, the church, and the Bible. And then one day in November 2008, all of this was gone. Everything that gave my life purpose, meaning, and direction was gone. The men I counted as dear friends no longer spoke to me, and my wife’s family treated me as if I had some sort of dreaded disease. All I was left with, ironically, was all that really mattered: Polly, Jason, Nathan, Jaime, Bethany, Laura, Josiah and their spouses and children. It’s too bad that it took me much of my adult life to figure this out.
Ten years ago, I told family, friends, and former parishioners that I was no longer a Christian. For a time, I believed in the existence of some sort of deistic God, but over time I slid farther down the slippery slope of skepticism and reason until I realized that I was, in fact, an atheist (though technically I am an agnostic and an atheist). And once I realized I was an atheist, my next thought was, now what? (See Dear Family, Friends, and Former Parishioners, Dear Friend, and the series From Evangelicalism to Atheism.)
I remember many a sleepless night after I deconverted, my mind filled with fear, doubt, and sadness. I wondered, Bruce, what if you are wrong? What if the Christian God really does exist? Man, you are so going to burn in Hell. I worried about my wife’s increasing agnosticism, concerned that God would hold me accountable for her loss of faith if I was wrong. I often had thoughts about death and the meaning of life. Having lost all my social connections, I often wondered if I would ever have friends again. And so, for months, my thoughts focused on what I had lost, and not what I had gained. I conversed with several Evangelical-turned-atheist acquaintances, telling them about my restless thoughts. I was told, give it time. Things will, I promise, get better. And sure enough, they were right. As months turned into years, thoughts about God vanished, and in their place came thoughts of making the most of what years I had left. I lamented the fact that I had wasted most of my life chasing a phantasm, pursuing promises that would never be fulfilled. But lamenting that which I lost did nothing for the present. I had before me a wide-open path upon which to walk. No God stood in my way. Where I took my life post-Jesus was all up to me.
These days, the only time I have thoughts about God is when I am writing a post for this blog. God is now, for me, an academic exercise, as is the Bible. I know I have been given a great responsibility to be a help to people who are trying to extricate themselves from the pernicious vice-like grip of Evangelical Christianity. I have received countless emails over the years from people who need help freeing themselves from Evangelicalism. Sometimes, people are so ensnared that it is hard to see for them a clear path to faithlessness that doesn’t first cause great heartache. I have wept over emails detailing marriages that ended in divorce over a husband or wife sharing with their spouse their loss of faith, only to be told, if you ask me to choose between you and Jesus, I am going to choose Jesus. I have also wept over stories from people who were ostracized by their families over their atheism/agnosticism; sons and daughters who were told they were no longer welcome in their parents’ home or no longer invited to family holiday gatherings.
Walking away from Evangelicalism and embracing atheism/agnosticism can be costly. (See Count the Cost Before You Say I Am an Atheist.) Not only a must new atheist face social and familial fall-out from the deconversion, he or she must also wrestle with the implications of new-found beliefs. One such wrestling match is the loss of belief in the afterlife. The power of Christianity rests in its ability to convince people that everyone is a sinner, there is life after death, and the church is the sole salesman of the ticket required to gain entrance into Heaven. Remove the afterlife from the equation — threats of Hell and promises of Heaven — and Christian churches would empty out overnight.
My Dad died at the age of forty-nine. Mom killed herself at age fifty-four. My Dad’s parents died in the early 1960s. My Mom’s dad died in the early 2000s — good riddance, and my favorite grandmother died in 1995. I dearly miss my parents and my one grandmother. I so wish I could, at this juncture in my life, sit down with them and talk about life, past and present. But wishing doesn’t change the fact that they are dead and I will never see them again. Polly’s parents are in their eighties. Every time the phone rings, we wonder, is this someone calling to tell us Mom or Dad is dead? I have a younger brother and sister, neither of whom is in good health.
I have my own battles with chronic pain and illness. I know that most of my life is in the rear-view mirror. Over the weekend, I was setting up a new LED studio light in my upstairs photography studio. Polly was helping me. As I was working on the light, I decided to sit in my wheelchair. I started to sit down, only to have the wheelchair kick out from under me. I hit the floor, much to Polly’s horror, with a big thud. Fortunately, I didn’t break anything, but days later I am still dealing with the physical consequences of my fall. Polly and I both know that death could come at any moment. Until October of last year, Polly was a picture of good health. That picture quickly changed one morning when Polly woke me up, telling me that her heart was beating really fast. I checked her blood pressure, and sure enough her resting pulse rate was 180. Off to the emergency room we went. Polly was diagnosed with atrial fibrillation. If that wasn’t enough to deal with, three months later she developed a bleeding problem that required surgery.
In recent months, both of us have talked about losing the other, trying to imagine how life would be without the other one. We make jokes, of course, because that’s what Gerencsers do. It is though humor we embrace the reality that someday, be it tonight or twenty years from now, the ugly specter of death is going to come knocking at our door. As realists, we know that only in this life will we have each other. One day, our hearts will break as one of us says goodbye to the other. We know that we shall never see each other again; that the only things that will remain are the memories we have of one another.
So, to answer the question posed at the start of this post, yes, there are times I feel sad about the permanence of death. Who among us hasn’t had thoughts of what it will be like when the light of your life turns dark. Just the other day, I was thinking about death and how it brings an immediate cessation of life. I know, not a deep thought. But, it got me thinking about how much time I waste doing things that really don’t matter or have little value. If the battery in the clock of my life is slowly running out, what is it that I want to do with what life I have left? My death will certainly cause sadness for my family and friends, but if, while I am alive, I do all I can to love them and enter into their lives in meaningful ways, then perhaps their sadness will be lessened.
It’s impossible to escape sadness and heartache in this life. If atheism has taught me anything, it has taught me life can be harsh, cruel, and unfair. This site’s ABOUT page leaves readers with the following advice:
You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.
Here’s the conclusion of the matter. It’s your life and you best get to living it. Someday, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.
I hope I have, to some degree, answered the aforementioned question. If you are an atheist or an agnostic, how do you deal with thoughts about the finality of death, and the sadness that comes when thinking about never seeing your loved ones again? Please share your thoughts in the comment section.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
This is the one hundred seventy-first installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Songs of Sacrilege is Heaven by Kane Brown.
his is perfect
Come kiss me one more time
I couldn’t dream this up
Even if I tried
You and me in this moment
Feels like magic, don’t it?
I’m right where I wanna be
Everybody’s talking about heaven like they just can’t wait to go
Saying how it’s gonna be so good, so beautiful
Lying next to you, in this bed with you, I ain’t convinced
Cause, I don’t know how, I don’t know how heaven, heaven
Could be better than this
I swear you’re an angel
Sent to this world
What did I do right to deserve you, girl?
I could stay here forever
I’d be fine if we never had to even leave this room
Everybody’s talking about heaven like they just can’t wait to go
Saying how it’s gonna be so good, so beautiful
Lying next to you, in this bed with you, I ain’t convinced
Cause, I don’t know how, I don’t know how heaven, heaven
Could be better than this
Could be better than this
Everybody’s talking about heaven like they just can’t wait to go
Saying how it’s gonna be so good, so beautiful
Lying next to you, in this bed with you, I ain’t convinced
Cause, I don’t know how, I don’t know how heaven, heaven
Could be better than this (heaven)
Could be better than this (heaven, heaven)
I swear this is perfect
Come kiss me one more time
This is the one hundred seventieth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Love’s my religion
But he was my faith
Something so sacred
So hard to replace
Fallin’ for him was like fallin’ from grace
All wrapped in one
He was so many sins
Would have done anything
Everything for him
And if you ask me
I would do it again
No need to imagine
‘Cause I know it’s true
They say all good boys go to Heaven
But bad boys bring Heaven to you
It’s automatic
It’s just what they do
They say all good boys go to Heaven
But bad boys bring Heaven to you
You don’t realise the power they have
Until they leave you and you want them back
Nothing in this world prepares you for that
I’m not a sinner;
He wasn’t the one
Had no idea what we would become
There’s no regrets
I just thought it was fun
No need to imagine
‘Cause I know it’s true
They say all good boys go to Heaven
But bad boys bring Heaven to you
It’s automatic
It’s just what they do
They say all good boys go to Heaven
But bad boys bring Heaven to you
I still remember the moment we met
The touch that he planted
The garden he left
I guess the rain was just half that effect
No need to imagine
‘Cause I know it’s true
They say all good boys go to Heaven
But bad boys bring Heaven to you
It’s automatic
It’s just what they do
They say all good boys go to Heaven
But bad boys bring Heaven to you
Ooooh… ooooh…
Oooooh…
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