Menu Close

Tag: Hell

Sinners in The Hands Of an Angry God or God Really Hates Sinners

god abhors you

Excerpts from America’s most famous sermon,Sinners in the Hands of an Angry God. Preached by Calvinist Jonathan Edwards (1703-1758)

Their foot shall slide in due time. Deuteronomy 32:35

In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God’s visible people, and who lived under the means of grace; but who, notwithstanding all God’s wonderful works towards them, remained (as verse 28.) void of counsel, having no understanding in them . . .

The observation from the words that I would now insist upon is this. — “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.” — By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God’s mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. — The truth of this observation may appear by the following consideration.

  1. There is no want of power in God to cast wicked men into hell at any moment. Men’s hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands. — He is not only able to cast wicked men into hell, but he can most easily do it . . .
  2. They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God’s using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins . . .
  3. They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18. “He that believeth not is condemned already.” So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23. “Ye are from beneath:” And thither he is bound; it is the place that justice, and God’s word, and the sentence of his unchangeable law assign to him.
  4. They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell. So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.
  5. The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 11:12. The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.
  6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them . . .
  7. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case . . .
  8. God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant . . .

So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ. — That world of misery, that lake of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly serve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are the black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff on the summer threshing floor . . .

Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: “Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.”

There ya have it, sinners. God hates you!

bruce-gerencser-headshot

Bruce Gerencser, 64, lives in rural Northwest Ohio with his wife of 43 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

You can contact Bruce via email, Facebook, Twitter, or YouTube.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

What Kind of Christian Are You?

heaven and hell

Repost from 2015-2016. Edited, updated, and corrected.

I am often accused of lumping all Christians together.

I’m not like those nasty, hateful, judgmental Christians who comment on your blog, says the Good Christian.

Fair enough.

But, let me ask one question.

When I die, will I go to Heaven or Hell?

Well, that’s up to . . . stop it.

When I die, will I go to Heaven or Hell?

I reject your God, Jesus, salvation, and Bible.

I reject the notion that Jesus was God, was crucified, and resurrected from the dead three days later.

With my whole heart, I reject every teaching that is central to what it means to be Christian.

I reject the Christian concept of sin. I have no need of atonement, redemption, or salvation.

So, I ask again, When I die, will I go to Heaven or Hell?

How you answer this question determines what kind of Christian you are.

The Phelps clan, with all the viciousness of a starving rabid dog, screams that I will go straight to Hell when I die and I will be tortured by God in a place where the worm dies not and the fire is not quenched. 

How about you, Christian friend? What say ye?  When I die, will I go to Heaven or Hell?

You can be the nicest person in the world, but if you believe that non-Christians go to Hell when they die, you are not really any different from the Phelps clan. 

If you answer my question with the word Hell, then you are just like those nasty, hateful Christians you say are “bad” Christians. You may wear fashion designer clothes, smell great, and have the best smile money can buy, but if your answer to my question is “Hell,” then you are no different from the trailer park trash Christians you say aren’t part of your family. 

Virtually every Christian sect believes that eternal punishment awaits atheists. I am an atheist, proudly so. I ask you, again, When I die, will I go to Heaven or Hell?

Your answer tells me all I need to know. 

It really is that simple.

bruce-gerencser-headshot

Bruce Gerencser, 64, lives in rural Northwest Ohio with his wife of 43 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

You can contact Bruce via email, Facebook, Twitter, or YouTube.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

Hello Bruce, I’m a “Nice” Evangelical

hell

Repost from 2015-2016. Edited, updated, and corrected.

Several times a month, I get emails from Evangelicals who want to let me know that they are not like “other” Evangelicals. They want me to know that there are Evangelicals who are nice, polite, decent, kind, and respectful people. That’s great, their mothers taught them well. However, these “nice” Evangelicals aren’t really as nice as they would have me believe. They desperately want to be viewed in a good light, thinking if I just knew that there are “nice” Evangelicals, I would fall on my knees and call to Jesus to save me. As if my entire deconversion hangs on how I was treated while I was an Evangelical pastor.

When I am feeling up to it, I respond to the “nice” Evangelical’s email with a few questions. Questions like:

  • Do you believe that humans are inherently “sinful”; that humans are broken and in need of fixing?
  • Do you think believing in Jesus is the only way for people to have their sins forgiven?
  • Do you believe there is one true God, and that all other deities are false?
  • Do you believe the Bible is an inspired, inerrant, infallible text?
  • Do you believe that a person must be saved/born again/become a follower of Jesus to go to Heaven when he dies?
  • Do you believe that a person who is not saved/born again/a follower of Jesus goes to Hell when he dies?

The answers to these questions will quickly reveal that the “nice” Evangelical is no different from Fred Phelps, Pat Robertson, Steven Anderson, Jack Hyles, Jack Schaap, Bob Gray, Sr., Bryan Fischer, James Dobson, or Franklin Graham. The “nice” Evangelical and the nasty/hateful Evangelical, both share the same beliefs. The former comes in a nicer, more pleasing package, but inside the package are the same abhorrent, vile beliefs.

Sometimes, a “nice” Evangelical will be coy about his beliefs. When pressed on the question of God torturing non-Christians in Hell/Lake of Fire for eternity, he often replies that he leaves such things up to God. A “nice” Evangelical want me to know that he doesn’t judge, he just unconditionally l-o-v-e-s others. However, if he believes the Bible is the inspired, inerrant Word of God, then he already knows what God says on the matter. Fact: non-Christians will go to Hell when they die. Fact: atheists, agnostics, secularists, and humanists will go to Hell when they die. Fact: most of the readers of this blog will go to Hell when they die. Fact: most of my Facebook friends will go to Hell when they die. Fact: most of my Twitter followers will go to Hell when they die. Fact: and, to make it quite personal, Bruce and Polly Gerencser and most of their children will go to Hell when they die.

The “nice” Evangelical, if he is truly a Bible-believing, Jesus-loving Evangelical, is boxed in by his beliefs. There is one God — the Christian God; one way of salvation — Jesus; and Hell awaits all of those who reject him. This is why I respect someone like the late Fred Phelps more than I do a “nice” Evangelical. Phelps just tells non-Christians how it is. He makes no effort to hide his beliefs. The forwardness of such Evangelicals allows me to know exactly where I stand with them. No need for us to play the pretend-friend game or make nice with each other.

Sometimes, “nice” Evangelicals will take a psychological approach. They view me as one who has been wounded by the nasty, hateful, judgmental Evangelicals. They read a few of my blog posts and determine that I have been hurt in some way, and that this is the reason I am not a Christian. In their minds, they think if they are just really, really, really nice to me that I will be overwhelmed by their niceness and fall in love with Jesus all over again. Since “nice” Evangelicals think Jesus is w-o-n-d-e-r-f-u-l, they can’t imagine someone NOT wanting to become a follower of Awesome Jesus. A “nice” Evangelical sees Jesus patiently knocking on the door of my heart, pleading for me to let him in. Isn’t this the same Jesus who says that if I DON’T open the door, he is going to torture me for eternity in a lake that burns with fire and brimstone, a place where the worm dieth not? Isn’t this the same Jesus who will fit me with a special body after death so that no matter how severely he tortures me I can never die?

While there is certainly a truckload of harm and hurt in my Evangelical past, the reason I am not a Christian is because I do not believe the central claims of Christianity to be true. I don’t believe the Bible is an inspired, inerrant text. I don’t believe Jesus was God, virgin-born, a miracle worker, or resurrected from the dead. I don’t believe God created the world, nor do I believe in “sin.” Simply put, I reject everything one must believe to be a Christian. No matter how “nice” an Evangelical is to me, I do not buy what he is selling. Salvation requires faith, a faith I do not and will not have.

Look, I am glad that many Evangelicals are nice people. I am glad they treat me and others like me with kindness, decency, and respect. Their behavior certainly makes the world a better place. That said, I suspect their behavior is a reflection of their tribal training and culture more than it is their Evangelical beliefs. I am glad someone taught them to be decent, thoughtful people. I do, however, wish they would stop wasting their time by trying to “nice” me to Jesus. I have no interest in Jesus, and I think their time would be better spent teaching Evangelicals how to behave in public. As blog comments, news articles, blogs, social media,  and personal emails show, there are a lot of Evangelicals who don’t the first thing about the fruit of the Spirit: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance. Instead of trying to save people who don’t want to be saved, “nice” Evangelicals should spend their time getting fellow Evangelicals saved.

bruce-gerencser-headshot

Bruce Gerencser, 64, lives in rural Northwest Ohio with his wife of 43 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

You can contact Bruce via email, Facebook, Twitter, or YouTube.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

Luke 16:19-31: The Rich Man and Lazarus

rich man and lazarus

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:For I have five brethren; that he may testify unto them, lest they also come into this place of torment.Abraham saith unto him, They have Moses and the prophets; let them hear them.

And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Luke 16:19-31)

Anyone raised in the Independent Fundamentalist Baptist (IFB) church movement has heard numerous sermons from Luke 16:19-31. Over the course of 25 years in the ministry, I preached from this passage many times.

The first question this passage raises is whether it is meant to be taken literally. Many Christians, increasingly uncomfortable with the notion of Hell and sinners being tortured by their God for eternity, say that this story is a parable. However, it is clear from the text itself that Jesus did not mean for this to be taken as a parable.

In all the other parables uttered by Jesus, he never mentions anyone by name. In this parable, the three main characters are:

  • A certain rich man (Dives?)
  • A certain beggar named Lazarus
  • Abraham

Jesus tells us the rich man was:

  • Clothed in purple and fine linen
  • Fared (ate) sumptuously every day

Lazarus, however, was:

  • A beggar
  • Crippled
  • Afflicted with sores that the dogs licked
  • Fed with crumbs that fell from the rich man’s table

Both Lazarus and the rich man died:

  • The rich man went to Hell and was tormented in the flames of Hell without a drop of water to drink
  • Lazarus was carried by angels to Abraham’s bosom and was comforted

Generally, Evangelical Christians believe Hell is in the bowels of the earth — a scientific absurdity, in and of itself. In this passage of scripture, Hell is a place separated from Abraham’s bosom by a fixed, impassable, great gulf. This gulf is not so great though that a person in one part cannot see the people on the other side of the gulf. The rich man was able to look across the great gulf and see Abraham.

This story details the concern the rich man had for his five brothers who were still alive. He wanted to make sure that they didn’t end up in Hell. He begged Abraham to send someone to warn his brothers about Hell. Abraham refused, and told the rich man his brothers had the Word of God (Moses and the Prophets). If they wouldn’t heed the Word of God they would perish. The rich man begged Abraham to send Lazarus to warn them, but Abraham told the rich man that if his brothers wouldn’t heed the Word of God they would not heed someone who rose from the dead.

I find it interesting that Abraham says the living brothers should heed Moses and the Prophets, yet the Old Testament says little to nothing about Hell or Heaven. I also find it interesting that Abraham told the rich man that his brothers would not be persuaded even if a resurrected dead man, Lazarus, came to warn them about Hell. Isn’t the linchpin of the Christian religion – the resurrection of a man named Jesus from the dead? What better way to authenticate the Christian religion than Jesus physically revealing himself to the world? Think how much better it would be for Christians if every 20 or so years Jesus could make a brief appearance to remind people that he is still alive and kicking and is still busy building them Trump mansions in the New Jerusalem. Instead, Jesus has been dead-as-a-doornail silent for 2,000 years.

We are told by Evangelicals that we must believe what the Bible says about the living, dead, now living Jesus, the son of God. As Luke 16 makes clear, the Abrahamic religions have always been text-based religions. The Bible says is not just the mantra of Evangelical Christianity, but also Liberal Christianity, Catholicism, Islam, and Judaism. Christianity, Islam, and Judaism cease to exist without their respective religious texts. Simply put, no Bible, no Christianity.

According to many Christian sects and pastors, when Jesus died, he descended into Hell. 1 Peter 3:18-20 says:

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:  By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

Ephesians 4:7-10 says:

But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

Many Christian sects and pastors also teach that Hell and Abraham’s bosom were in the bowels of the earth. These were temporary holding places for the just and unjust. When Jesus resurrected from the dead and ascended to Heaven he took the just with him. Those in Hell remained there.

The early church believed Jesus descended into Hell. The Apostles’ Creed says:

I believe in God the Father Almighty, Maker of heaven and earth.  And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.  I believe in the Holy Ghost; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting. AMEN.

A Third Century Syrian creed says:

“who (Jesus) was crucified under Pontius Pilate and departed in peace, in order to preach to Abraham, Isaac, and Jacob and all the saints concerning the end of the world and the resurrection of the dead.”

Luke 16:19-31 raises all kinds of sticky questions for Christians.

  • Why did the rich man end up in Hell? The text seems to imply it was because he was rich. The New Testament makes it clear that few rich people make it to heaven (Luke 18:24-25)
  • Why did Lazarus end up in Abraham’s bosom? The text seems to imply it was because he was poor and suffered. Jesus reinforces this belief in the Beatitudes.
  • Christian orthodoxy teaches that when a person dies their body goes to the grave to await the resurrection of the just and unjust and the final judgment. How then, could the rich man see and know Abraham and Lazarus and Abraham and Lazarus see the rich man?
  • If, as some Christians believe, it is the soul or spirit that goes to Heaven or Hell to await being united with a resurrected body, then, according to Luke 16:19-31, the soul has corporeal properties. Why then can we not see the souls of people when they die?
  • How was the rich man able to withstand the flames and torments of Hell without being burned up? This is a question many Christians run from since it suggests God specifically fits non-Christians with a soul/spirit and body that is especially suited for endless torment in the flames of Hell. (This is the point where the praise band begins to sing, Our God is an Awesome God.)
  • The Word of God, (Moses and the Prophets) teaches that salvation is through obedience to God’s law, and not by grace. If this is the case, what ultimately determined where Lazarus and the rich man ended up? If Jesus (God) is the same yesterday, today, and forever, why is salvation in the Old Testament and the gospels different from salvation in the post-gospel New Testament?

The easy (and lazy) answer to these questions is to say that Luke 16:19-31 is a parable and is only meant to be an earthly story with a heavenly meaning. However, I think it is intellectually dishonest to suggest that this story is a parable. When compared to the parables uttered by Jesus, it has little in common with them. The real issue, then, is that an increasing number of squeamish Evangelicals don’t like what the Bible says about their unsaved families, friends, neighbors, and co-workers, so they invent ways to explain away THUS SAITH THE LORD.

Do you have a story to tell about a sermon on Luke 16:19-31? Was preaching on Hell a prominent part of your or your pastor’s preaching?  Please share your experiences in the comment section.

bruce-gerencser-headshot

Bruce Gerencser, 64, lives in rural Northwest Ohio with his wife of 43 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

You can contact Bruce via email, Facebook, Twitter, or YouTube.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

Bruce, Did You Ever Pray for God to Abolish Hell?

i have a question

I recently asked readers to submit questions they would like me to answer. If you have a question you would like me to answer, please leave your question on the page, Your Questions, Please.

Dave asked:

[Christian] Fundamentalists believe you can bring anything to God in prayer and he will answer it. They also believe in eternal torture as this god’s punishment for most of the human race. As a pastor did you ever pray that God would not allow such a monstrosity as hell? Why do you think that this plea is not made continuously by people who hold this belief? Is it because they don’t really believe they can change the mind of God, or is it because they relish the idea that nonbelievers will get what they deserve?

Evangelicals believe that the Bible God hears and answers their prayers. While Evangelicals are all over the place theologically on prayer, they believe that God does hear their petitions and answers in one of three ways:

  • Yes
  • No
  • Not now

According to Evangelicals, every prayer that conforms to the will of God is answered affirmatively. Why, then, do most Evangelical prayers go unanswered — especially big-ticket items such as the ones mentioned by Dave? Why does God seem indifferent to human suffering, pain, and loss? According to Evangelicals, God saying no or not now happens for one of these reasons:

  • God wants to increase our faith
  • God wants to test us and make us stronger
  • God wants to chastise us for our sins, restoring us to a right relationship with him
  • God wants to bring glory to his name

While I am sure there are other “reasons” for God saying no or not now, these are the big four — the reasons most often cited by Evangelicals.

For thirty-five years, I prayed every day — often multiple times a day. Yet, I never, one time, asked God to abolish Hell. I believed Hell (and the Lake of Fire) was an awful place of eternal damnation and suffering, yet I also believed the people in Hell were getting exactly what they deserved. Salvation had been offered to them by Jesus Christ, yet they rejected it, choosing instead their own selfish desires. Of course, I dared not think too hard on the matter, lest I see multiple glaring contradictions. Had I thought about that matter, I would have concluded that God was unjust and unfair; that eternity in Hell seemed to be determined by who your parents were and geography.

After embracing Calvinism, I concluded that eternal destiny was determined not by making a decision for Christ, but because God had chosen some people to spend eternity in Hell. No one deserved salvation and eternity in Heaven, so God can’t be blamed for sending most people to the Lake of Fire.

I never believed I could change the mind of God through my prayers. God was the sovereign Lord over all, and everything that happened was according to his purpose and plan. People saved under my ministry were converted because God purposed from before the foundation of the world to bring them to saving faith. When I prayed, it was not so God would give me what I want, but so my will would conform to God’s. Ironically, on many occasions God’s “will” aligned perfectly aligned with mine. It was amazing that God often gave me exactly what I wanted. I later concluded that the only person answering my prayers was me; that my prayers were self-fulfilling wants, needs, and desires.

Dave concludes by asking a question that most Evangelicals don’t want to answer: [do] they [Evangelicals] relish the idea that nonbelievers will get what they deserve?

I do know that some Evangelicals relish the fact that I will some day go to Hell to be punished and tortured by God for eternity. I am viewed as someone especially deserving of eternal torture. I knew the “truth” and rejected it. I spit in the face of Jesus, choosing atheism over the one true faith. I have received countless emails and blog comments from Evangelicals who, with sadistic delight, describe what God is going to do to me after I die. Usually, they end with a call to repentance or “praying for you,” but I suspect that many of my critics relish what awaits for me in Hell.

Deep down, Evangelicals need validation; to know for certain that they are right. Their lives are built on certainty; that their God is the one true God; that the Bible is a supernatural book given to them by a supernatural God, a book that is a blueprint or manual for life; that their decision to put their faith and trust in Jesus Christ was the right choice, guaranteeing them an eternity of heavenly bliss.

Those who don’t believe as they do will get exactly what they deserve — eternal punishment in Hell. What better way for you to be proven right than for unbelievers to be cast into the Lake of Fire? I suspect some Evangelical zealots will take day strolls to the rim of the Lake of Fire, and say to unbelievers, I TOLD YOU SO! The eternal suffering of unbelievers is, for Evangelicals, vindication of their beliefs.

bruce-gerencser-headshot

Bruce Gerencser, 64, lives in rural Northwest Ohio with his wife of 43 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

You can contact Bruce via email, Facebook, Twitter, or YouTube.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

Bruce Gerencser