It is absolutely true that our modern world is trying very hard to make God’s design of masculinity obsolete in every way they can. As Bible believing Christians though we need to realize this is part of a much larger insidious plan. The secular humanists have been using scientific and technological advancements as well as cultural changes to try and make God obsolete.
The attack on what we call “traditional masculinity” which really is just God’s design of masculinity is an attack on God himself.
….
Men are not “emotionally incompetent” for strongly desiring and needing marriage nor for placing their value in being providers and protectors. Men cannot fulfill the purpose for which God designed them without being husbands, fathers, providers and protectors. So, it makes perfect sense that some men would feel suicidal and without a sense of purpose if they cannot do these things.
Our modern world hates this truth. And that is why we are seeing a cultural war over the gender roles God created in the form of transgenderism and homosexuality being forced into cultural acceptance. Secular humanists are literally trying to annihilate the distinction between men and women as God created it.
….
The answer then for us as Christians is to fight back by refusing to conform to this wicked agenda which seeks to make God’s design of masculinity (and femininity for that matter) obsolete.
But how do we fight this cultural war? The simple answer is that we need to reverse the cultural decisions that have brought us to the point we now find ourselves at where we are actually debating if traditional masculinity should be tossed to the dustbin of history.
Work supplies man with a great amount of his purpose. And a service economy does not provide the vast majority of men with an income that can support a family. Only a production economy can supply men with jobs that can support a family. Some say people just need to be educated more for the future. That is false for two reasons.
First it assumes all men have the intelligence and aptitude for high tech jobs and learning. That is untrue. Second as things become more and more automated, we will need even less and less techs because the machines will fix themselves.
….
So, Christians need to raise their voices about the threat of continued automation and AI advances. We need to pass laws that outlaw further AI advances and also outlaw robotic automation in all manufacturing. We also need to outlaw driverless cars as this will put truck drivers and man others out of work.
But we must also work to undo feminism. We must take away the rights America has granted to women since the mid-1800s. This means taking away women’s right to own property and limiting the ability of women to work and earn money. It means placing restrictions on how many women may enter higher education. In other words, it means making women completely dependent on men for their economic provision.
And it absolutely means taking away women’s right to vote.
It also means removing no fault divorce laws and restricting the allowance for divorce to only the gravest of circumstances such as physical abuse, adultery or abandonment.
When we once again secure the institution of marriage and protect the ability of all men to be able to work and earn a living and we restrict women from being independent from men then true masculinity can be restored to its rightful honored position it once held.
But then the question comes – how do we do all the things I just mentioned? They seem impossible in our current culture and political climate. The answer is it starts with Christian fathers and mothers sitting their young people down and showing them what God’s Word says about the different reasons he designed men and women. It means teaching our sons to seek out only Christian women who want to be keepers of their homes and depend on their husbands for their provision as the church depends on Christ for its provision.
It means raising our daughters to be women whose goal in life is not education and career, but instead bringing glory to God by bringing glory to their future husbands. It means raising daughters who want to fully dedicate their lives to serving their husbands, their children and their homes.
Here is another way to look at this. Godly young men need to shut out feminist women. Even if a feminist woman wants to stay at home, she will still bring great sorrow to her future husband with her daily contentions. That means staying away from women who want college and university educations and or careers.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In March 2017, Jose Aboytes, assistant pastor of Palabra Miel Hispanic Church in Decatur, Illinois was charged with “seven felony counts for allegedly repeatedly sexually assaulting and abusing a girl younger than 13 during a period of seven months.”
Jose Luis Aboytes, a former pastor of a church on the city’s east side, was charged Thursday in Macon County Circuit Court with seven felony counts for allegedly repeatedly sexually assaulting and abusing a girl younger than 13 during a period of seven months.
Aboytes, 58, who is being held in the Macon County Jail on $250,000 bond, is facing one count of predatory criminal sexual assault, punishable by six to 60 years in prison, two counts of criminal sexual assault and four counts of aggravated criminal sexual abuse.
The victim told police she attended the Palabra Miel Hispanic Church, 3434 E. Wabash Ave., where Aboytes “began to sexually abuse her in an office in the church” about Sept. 16, 2015, said a request for an arrest warrant by Decatur Police detective Erik Ethell.
….
The victim said the abuse “began with Jose touching her leg and progressed to sexual intercourse,” said the court document. The victim said that during choir practice “Jose would call her into his office,” where he would fondle and abuse her. She reported that the abusive conduct occurred during a period of several months. The adolescent girl told police she “took numerous cellphone photographs of her naked body and sent them to Jose’s phone.”
Detectives received more than 10 letters from the girl, in which Aboytes “expressed his love” for the victim, “in addition to knowing her age,” Ethell wrote in the court document. Aboytes “frequently asked (the victim) to destroy the letters after reading them.”
An intellectually disabled teen girl also reported to police that she had been abused by Aboytes, said the warrant request. She said that Aboytes would call her into his office, hug her and fondle her on top of her clothes. She told detectives that “Jose told her not to tell her parents about the conduct.”
Today, Aboytes pleaded guilty to one Class X felony count of predatory criminal sexual assault of a child. The Herald & Review reports:
Aboytes, 60, pleaded guilty Wednesday to one Class X felony count of predatory criminal sexual assault of a child, ending his trial on charges he raped and sexually abused a girl younger than 13 from his congregation.
The sentencing hearing is set for July 11 in Macon County Circuit Court. He faces between six and 60 years in prison, of which he would have to serve at least 85 percent.
….
The plea deal came on the third day of what was anticipated to be a four-day trial. As part of the deal, four counts of aggravated criminal sexual abuse and two counts of criminal sexual assault were dismissed, according to court records.
Opening the trial Tuesday, [Assistant State’s Attorney] Kurtz described Aboytes, who served as an assistant pastor at the church, as using the friendly nature of the congregation to prey on the child.
Kurtz described a pattern of sexual assault that started with touching and escalated to groping and, after Aboytes had picked up the child once from her home on the pretense of taking her to the park, ended with rape.
She said Aboytes wrote intimate letters to the child and persuaded her to send him erotic pictures of herself — pictures the girl’s parents eventually discovered that prompted them to call police.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Brandon Hughes, a youth pastor at First Christian Church in Nacogdoches, Texas, stands accused of exposing his genitals to children and having them do the same. KTRE-9 reports:
According to the Nacogdoches County Sheriff’s Office, 27-year-old Brandon Hughes turned himself at the Nacogdoches County Jail on April 22.
He was indicted following an investigation conducted by the sheriff’s office. The investigation came after a complaint was made about Hughes, alleging he sending sexual images to minors.
The findings from the investigation were turned over to the district attorney’s office and the case was presented to a grand jury.
The grand jury indicted Hughes on five counts of indecency with a child by exposure, which is a third degree felony.
Hughes was employed as an assistant youth pastor at the First Christian Church of Nacogdoches from Sept. 2015 to June 2018. The church reported he was placed on administrative leave in 2018 following the allegations.
They released a statement on April 24 regarding the Hughes:
Brandon Hughes was employed by First Christian Church as the Assistant Youth Pastor from September 2015 to June 2018. In June 2018, when allegations were first made about Brandon, he was immediately placed on administrative leave. Soon thereafter, Brandon resigned his position. We have been fully cooperating with law enforcement officials from the day allegations were first made. We are saddened and shocked by the allegations made against Brandon. We are praying for everyone involved.
There is no scientific or medical evidence that proves “reversing” a medication abortion is possible: There are no clinical trials and no objective or credible data. It is only a theory that has been introduced by anti-abortion activists and politicians to further attack access. When misinformation spreads, it affects the patients who seek care in my exam room.
Medication abortion involves using an FDA-approved regimen of pills to end a pregnancy prior to 10 weeks. Two medications are included: mifepristone and misoprostol. Used first, mifepristone blocks the hormone progesterone and prevents the pregnancy from growing. If taken alone, mifepristone will end the pregnancy in about half the patients who take it. Misoprostol is used six to 72 hours later to soften and dilate the cervix as well as cause uterine contractions to remove the pregnancy. Together, the medication abortion regimen is 98-99 percent effective.
In theory, it could be possible to stop the effect of mifepristone with high doses of progesterone, but this has never been proven. In medicine, we do not expose people to potential risks for no medical benefit, so we would never recommend this as an option for patients. In the unlikely event someone did not want to take the misoprostol, what healthcare providers would suggest is that there is a significant chance that the pregnancy could continue. If the patient wanted to continue the pregnancy after taking the mifepristone, we could advise to not take the misoprostol, and we would support a patient with that decision as well. Anti-abortion lawmakers have used very unethical and flawed research conducted by one anti-abortion doctor to push laws that require doctors to mislead their patients by telling them of this so-called option.
This series of cases studies from 2012 that was completed at a Catholic university where a few women who had taken mifepristone, changed their mind about the abortion and then continued their pregnancy after receiving progesterone. The report was not supervised by an Institutional Review Board (a committee which protects the rights of human subjects) which would have raised ethical concerns. Second, the American College of Obstetricians and Gynecology (ACOG) found that there is not enough evidence from this report to say that the pregnancies continued due to the progesterone. The ACOG called abortion reversal “unproven and unethical.”
The same researcher did another study in the same year with more participants and claimed that he confirmed that progesterone can reverse the effects of mifepristone. But again, his research methods were found to be flawed and there is rigorous systematic review to show that pregnancy continuation was not more likely with progesterone administration. The ACOG, the National Abortion Federation, and Planned Parenthood do not recommend administering progesterone if a patient tries to continue their pregnancy after using mifepristone. There just isn’t enough data to support this.
Dr. Mitchell Creinin, an OB/GYN at the University of California, Davis, who has done significant research in family planning, decided to put this issue to rest. He is currently enrolling patients in a study to determine if progesterone can block the effects of mifepristone and increase the chance of pregnancy continuation. He doesn’t believe that that it will and he’s hoping that his findings will be used to prevent lawmakers from mandating physicians from providing patients with misinformation about medication abortion reversal.
Now, pastor, I have to call you out here as you try not to offend your audience. You know full well that most women are weaker emotionally than their Christian husbands, but you just can’t say it out of fear. You make no reference to anything that the Greek text or context may have to defend this assertion that emotional weakness is not part of the context.
Here, let me help you out and give you some empirical evidence, even as you know from your experience that men and women process emotions differently and women struggle more with their emotional nature than men do in general. God forbid that your audience find out what they already know and have known almost all of their lives. It’s not by accident that 70 percent or more of divorces are sought by unhappy women who allow their emotions to rule over their once godly values for family, children, and most of all their Lord Jesus.
This is the two hundredth and fifth installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.
Today’s Song of Sacrilege is Sin Wagon by the Dixie Chicks.
[Verse 1]
He pushed me ’round
Now I’m drawin’ the line
He lived his life
Now I’m gonna go live mine
I’m sick of wastin’ my time
Well now I’ve been good for way too long
Found my red dress and I’m gonna throw it on
‘Bout to get too far gone
[Chorus]
Praise the Lord and pass the ammunition
Need a little bit more of my twelve ounce nutrition
One more helpin’ of what I’ve been havin’
I’m takin’ my turn on the sin wagon
[Verse 2]
On a mission to make something happen
Feel like Delilah lookin’ for Samson
Do a little mattress dancin’
That’s right I said mattress dancin’
[Chorus]
Praise the Lord and pass the ammunition
Need a little bit more
Of what I’ve been missin’
I don’t know where I’ll be crashin’
But I’m arrivin’ on a sin wagon
[Bridge]
When it’s my turn to march up to old glory
I’m gonna have one hell of a story
That’s if he forgives me
Oh, lord please forgive me
[Chorus]
Praise the Lord and pass the ammunition
Need a little bit more of that sweet salvation
They may take me
With my feet draggin’
But I’ll fly away on a sin wagon
I’ll fly away on a sin wagon
According to Evangelicals, Mary, the mother of Jesus, was impregnated by the Holy Ghost and nine months later gave birth to a God-man named Jesus Christ. In any other setting, believing such things would, at the very least, result in you being labeled a nutjob. But because it’s a religious belief, everyone is supposed to accept it without question. Or, at the very least, not criticize or ridicule said belief.
The Bible says:
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (Luke 1:26-35)
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Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name Jesus. (Matthew 1:19-25)
According to the Bible, Mary was engaged to a man by the name of Joseph. Prior to their marriage, Mary found out that she was pregnant. If we take the Bible at face value, Joseph hadn’t had sex with Mary. Wanting to make an honest woman out of Mary, Joseph married her. If he had not done so, Mary could have been stoned for committing adultery.
The aforementioned texts mention one of the most absurd things in the Bible: a virgin having a child. Human birth requires a fertilized egg, and the fertilization process requires sperm from a man. No sperm, no Jesus. Yet, Evangelicals ask us to suspend reason and believe that Mary was in some way impregnated by a non-human — the third part of the Trinity, the Holy Ghost. Wouldn’t this make for an awesome story on the SyFy Channel? Woman Becomes Pregnant Without Having Sex! There is no evidence for this claim outside of the Bible. We are expected to believe that Mary, a virgin, became pregnant through some sort conjugal union between her and the Spirit of God. How did this happen? Was Mary a willing participant? If not, does this mean the Holy Ghost raped Mary?
Of course, when you believe your God works miracles, anything is possible. Nothing is too hard for God, including inseminating a young virgin without the benefit of male sperm and DNA. Anyone with a modicum of scientific understanding knows Jesus’ birth story is preposterous. The logical explanation is that Mary had sex with a man and became pregnant. That’s how it has worked from Day One. Either Joseph was Jesus’ biological father or some other man was. It’s either that or you believe God had sex with Mary and impregnated her.
Imagine if Mary asked for a paternity test. What would the test say? Who would it name as the father of Jesus? Joseph? Or maybe Bob? One thing is for certain, the test would not list the Holy Ghost as Jesus’ father.
This story, along with numerous others, was partially instrumental in my defection from Christianity. Either I believe what science tells me about where babies come from, or I suspend all reason, skepticism, and intellectual inquiry and believe God is the lime, Mary is the coconut, and when shaken, out comes Jesus. I’m sorry, but I simply cannot and will not believe such nonsense.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
There are lots of lies in the Bible; promises made by God that he does not keep. The two biggest lies in the Bible are found in Matthew 7:7-11:
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
According to the Bible, God, the Heavenly Father, gives good things to those who ask him to do so. Ask, and it shall be given to you. Have a need in your life? Seek God and your need will be answered. Find yourself standing at a proverbial closed door? Knock on the door and God will open it for you. No qualifiers here. Ask and God will give, and seek and you will find. Yet, honest Evangelicals will tell you that they have asked God for this or that and nothing happened. Honest Evangelicals will testify of seeking and not finding; of endlessly pounding on Heaven’s door without anyone answering their knock. Of course, it is not God’s fault for his stinginess. It’s not God’s fault he can never be found. Oh no, the blame is always on the Christian. “You need to have more faith!” “You need to pray harder and longer!” “There’s sin in your life that is keeping God from blessing you!” The excuses and justifications are endless. God is a divine vending machine standing ready to dispense answered prayers and blessings. Yet, when Christians pull on handle or push the appropriate button, nothing happens. The vending machine eats their money and dispenses nothing in return.
Sunday after Sunday preachers tell congregants that their lives would be shit without Jesus. Such statements are taken as facts without ever being questioned. Perhaps it is time for followers of Jesus to put their God to the test. Stop asking, stop seeking, and stop knocking. Stop dialing God’s hot line and asking for help. Just stop all the incantations and exercises of faith and see what happens. I’m confident that Christians will find out that there is no material difference between asking/seeking/knocking and not doing so. God is silent either way. The cupboards are empty either way. Pray or don’t pray, it matters not. Why is this? Most Christians will put the blame squarely on self, but I would like to suggest that perhaps there’s another answer; that perhaps the real answer is that God doesn’t come through because he can’t — he’s dead.
I was a fervent seeker of God for almost thirty-five years. I prayed thousands and thousands of prayers: long prayers, short prayers, prayers filled with pathos, and prayers filled with faith. I believed I served a great God, the creator of the universe, a God who held my life and life of everyone else in the palm of his hand. For most of my Christian life, I was convinced that God was answering my prayers. I never doubted that he was fulfilling that which he promised me. Such is life in the Evangelical bubble.
However, once I began doubting what the Bible said was true, everything changed. I carefully examined all the prayers I had prayed over the years, all the requests I made before the throne of Heaven. I pondered all the dying people I prayed for. Every one of them died. I thought about all the sick people I prayed for, wondering, did God heal them or did doctors, medicines, and natural processes do their job? As I combed through my prayer catalog, I came to a startling conclusion: virtually every “answered” prayer could be attributed to natural causes — no supernatural intervention needed. Sure, there were a couple of circumstances that “seemed” supernatural in origin, but is that all I get from God after thirty-five years of devotion and self-denial? Sorry, but luck is a better explanation than God. One of the surest proofs of God’s non-existence is the lack of answered prayer. God made promises and didn’t keep them. God couldn’t keep them, of course, because he was a human construct. There is no deity sitting in Heaven waiting to answer your prayers. Pray, don’t pray, it matters not. Silence is sure to follow. We’re on own, folks.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Evangelical and Roman Catholic blogs and news sites are buzzing with posts about the anti-abortion movie “Unplanned.” Starring Abby Johnson, a former clinic director for Planned Parenthood, the movie supposedly reveals the deep, dark, evil agenda of those who are pro-choice. According to the movie, Johnson had a come-to-Jesus moment and left Planned Parenthood after seeing an ultrasound of 13-week fetus and concluding that it was a baby. Anti-abortionists have turned Johnson into their latest saint, but as the following excerpt from Texas Monthly will show, her story contains omissions, contradictions, and outright lies. Nate Blakeslee writes:
As it happens, the discrepancy between Johnson’s account and Planned Parenthood’s records is just one of many problems with her story. Johnson describes my piece as the “sole source for every other abortion-supporting website to try and debunk my story.” This is flattering but far from true. My report followed on the heels of an account from the online magazine Salon, which was the first to report on an alternative reason Johnson may have quit her job: She had been disciplined by her boss shortly before she had her alleged conversion experience. Johnson, who was in her late twenties when she became clinic director, had been placed on a “performance improvement plan,” a fact she did not deny when I interviewed her not long after the Salon report came out. Johnson claimed she had fallen out of favor because she was resisting pressure to increase the number of abortions the clinic performed (a claim Planned Parenthood denies) and that she was never afraid she was going to be fired. But Salon discovered another curious fact. Johnson did not show up at the offices of the local anti-abortion organization, led by an activist named Shawn Carney, until nine days after she says she had her crisis of conscience. Oddly, she gave a local radio interview attacking Carney’s organization the day after she says she witnessed the disturbing ultrasound. (Johnson told me back in 2009 that she was still struggling with how to handle her crisis of conscience and wanted to keep up appearances.)
Then there was the Texas Observer story, which came out shortly after mine. Observer reporter Saul Elbein managed to land an interview with Johnson’s close friend Laura Kaminczak, who had remained tight with Johnson since college and who had been an assistant director at another Planned Parenthood clinic. The interview is more devastating to Johnson’s credibility than any set of records could ever be. Kaminczak knew all about Johnson’s troubles at work because she had the same troubles herself. She told the Observer that an email exchange between the two friends—one that discussed their respective coworkers in a highly inappropriate fashion—was discovered by one of Kaminczak’s subordinates, who took it up the chain of command. Kaminczak was fired, and Johnson was required to begin reporting to her own boss on a weekly basis.
According to Kaminczak, Johnson was upset, and she lashed out in a way calculated to cause the most harm she possibly could. “This whole thing is really just about a disgruntled employee,” Kaminczak told the Observer. “That’s all. It’s all just her way of getting back at [her boss].” Kaminczak said that Johnson did in fact mention seeing an abortion performed on an ultrasound not long before she quit but that she wasn’t at all upset about it. In fact, Johnson said the clinic’s increased use of ultrasound was likely to result in more effective procedures that were easier on the patient. There was certainly no description, replete with gruesome details, like the one she would later give. That story, Kaminczak said, was “bullshit.”
Johnson’s decision to join the Coalition for Life, the same anti-abortion group that had picketed her clinic for years, was “completely opportunistic,” Kaminczak told the Observer.
“She called me two weeks before this whole thing broke,” Kaminczak said, “and she told me she was thinking about going to the coalition. She had been having serious money problems—she’d been talking about bankruptcy—and she told me that Shawn [Carney] had promised her $3,000 speaking gigs if she came over.”
When Elbein questioned Johnson about Kaminczak’s account, she didn’t deny that the email exchange had occurred, but she insisted that it was not why she had been disciplined, and she denied having told her friend that she was considering declaring bankruptcy.
Johnson did go public with her story and was booked on Bill O’Reilly’s show shortly thereafter. From there the story of the converted clinic director began snowballing and never stopped—despite the investigative reporting done by myself and others.
Much as she did with Texas Monthly, Johnson has dismissed the Texas Observer, which has a long history of award-winning reporting, as a “liberal publication.” (Full disclosure: I worked there sixteen years ago.) But Elbein’s reporting speaks for itself. Kaminczak, who had, after all, just been fired by Planned Parenthood, had no incentive to come to her former employer’s defense. Nor did she have anything to gain by talking to the Observer; sometimes people just tell the truth because it is in their nature to do so.
And sometimes it is not. If you don’t want to believe Johnson’s close friend, how about Johnson herself? As I reported in my original story, Johnson’s own contemporaneous account on Facebook of her decision to leave the clinic does not line up well with the story she began telling publicly a month later. This is what she wrote on the night she quit:
Alright. Here’s the deal. I have been doing the work of two full time people for two years. Then, after I have been working my whole big butt off for them and prioritizing that company over my family, my friends and pretty much everything else in my life, they have the nerve to tell me that my job performance is “slipping.” WHAT???!!! That is crazy. Anyone that knows me knows how committed I was to that job. They obviously do not value me at all. So, I’m out and I feel really great about it!
Johnson never mentioned being pressured to increase abortions, witnessing the ultrasound-guided procedure, or suffering a moral crisis.
I confronted Johnson with these posts in the winter of 2009 in an interview at the offices of the Coalition for Life, which was just down the street from the clinic. Johnson sat on a couch with a cushion in her lap, not far from where she had sat when she told her conversion story for the very first time, to her erstwhile adversary Shawn Carney. He was perched nearby as I questioned Johnson, nodding supportively. Johnson told me, in essence, that the Facebook account was a cover story she cooked up until she could figure out what she really wanted to say.
One of Johnson’s conflicting explanations for why she left has to be false. How are we supposed to judge whether or not Johnson is telling the truth now? Well, in addition to the discrepancies outlined above, she also told me that abortions were performed by a for-profit company at Planned Parenthood (they are not), that local anti-abortion activists had never threatened physical violence (they had), and that she never made plans to go public with her story (she did).
And, of course, there are the records of the procedures performed—or not performed—on that fateful day in Bryan. Johnson seems to feel the version held by the Department of State Health Services—the ones the agency has refused to share with reporters—will vindicate her account. Unless the department changes its current policy, we may never know. But a person could be forgiven for asking if the release of the records would really change anything. If you view Abby Johnson’s story as an inspiring parable of redemption, there’s likely very little that would change your mind. Likewise, if you don’t think the government—or anyone else—should be telling women not to have abortions, are you really going to go see this movie?
The Abby Johnson story is a rabbit hole. I, for one, am climbing out. Enjoy the film.
Johnson, a Baptist-turned-Lutheran-turned-Episcopalian-turned Catholic, had two abortion herself before giving birth to her daughter. Johnson and her husband have seven children.
13 week fetus
Recently, Johnson was quoted as saying, “I don’t believe in punishing women who seek to have abortion services.” When asked if she supports abolishing abortion in Texas, Johnson replied, “Of course. But I don’t support bills that criminalize women.” Johnson believes women who have abortions are “victims,” not criminals. And therein is revealed the hypocrisy of Abby Johnson and many of her fellow anti-abortion zealots. If life begins at fertilization and abortion is murder, then those who materially participate in aborting a fetus are guilty of capital murder. Johnson wants abortion doctors prosecuted for murder, but not the women having the abortions. Of course, she has to believe this due to her own abortions. To say that women should be prosecuted for murdering their “babies” means that Johnson, herself, should be arrested and charged with a capital crime; a crime, by the way, that carries the death penalty in Texas.
In Texas, you don’t have to actually pull the trigger to be charged with murder. If you materially participate in a murder, in the eyes of the law you are just as guilty as the person who snuffed out a person’s life. If, as anti-abortionist say, abortion is murder, then everyone who participates in the procedure: doctor, nurse, clinic staff, and patient, are guilty of homicide. Is this not the logical conclusion of believing life begins at conception? Why do anti-abortionists such as Johnson refuse to own this fact? The same goes for anti-abortionists who make exceptions for rape and incest. The only rationally sound anti-abortion — I refuse to use the term pro-life since most pro-lifers are only concerned with the pre-born — position is one that outlaws and criminalizes abortion regardless of the reason.
Let me conclude this post with one further observation about the “abortion is murder” position. If it is God who opens and closes the womb, and Jesus holds in his hand the keys to life and death, doesn’t this make the Christian God the greatest abortionist and murderer since Adam and Eve got off the Ark? Far more inseminated eggs/fetuses are miscarried than are aborted. Who is culpable for these miscarriages? Damn, theology is a bitch, isn’t it? God alone is to blame for miscarriages, thus he is the greatest abortionist of all time. And if this is true, shouldn’t God be arrested, charged with murder, and executed? Most Evangelical anti-abortionists are pro-death penalty. These immoral hypocrites believe serial killers, mass murderers, and abortion doctors should be executed. Fine, but shouldn’t God face the same punishment? Or are his “murders” somehow different from those committed by mere mortals? Perhaps it is time for God to be strapped to a gurney and given a lethal injection. If abortion is murder, how can Evangelicals arrive at any other conclusion but this one?
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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On Monday evening the Hicksville Village Council passed an ordinance prohibiting the establishment and operation of medical marijuana facilities within the village limits.
This is in response to previous sessions in which the possibility of such facilities coming to town was addressed, although no definite plans had been revealed to council by any such entities. Council had received strong support against these facilities by Police Chief Mark Denning and pastor Steve Eyers; no one has spoken out in their favor at any recent council sessions.
Pastor Steve Eyers of Lifeline Connect Church stated he has done sizeable research on medical marijuana since the last meeting and believed the jury to still be out, with no solid documentation existing substantiating positive claims about such facilities; he did observe that medical marijuana is not on the “approved” list of the Food and Drug Administration.
Eyers suggested council speak to state lawmakers and those in other municipalities which have approved medical marijuana production facilities about the results of such places, noting, “Once you open the door it will be difficult to close.”
As readers will note, the main objector to medical marijuana was Steve Eyers, pastor of Lifeline Connect Church. At a previous council meeting, Eyers, a Fundamentalist Southern Baptist, used the “slippery slope” canard to argue against medical marijuana. In Eyers’ world, every perceived negative (sinful) behavior is a step farther down the slippery slope that leads to Hell. I am sure Eyers believes that marijuana is a gateway drug, and once people start toking mary jane they will soon be hooked on crack, cocaine, heroin, or other highly addictive drugs. Funny how Eyers’ “sizeable research” didn’t turn up any evidence to the contrary:
The “gateway hypothesis” or theory refers to the idea that one substance — marijuana, in this case — leads to subsequently use and/or abuse other drugs. If [Governor Chris] Christie’s point is simply that the use of marijuana tends to precede the use of other drugs, then he is correct — but that’s not the whole story.
Though studies of large populations of people have indeed found that those who smoke marijuana are more likely to use other drugs, these studies show a correlation without showing causation — a commonly misunderstood phenomenon in science. In short, just because marijuana smokers might be more likely to later use, say, cocaine, does not imply that using marijuana causes one to use cocaine.
A 1999 report from the Institute of Medicine, which is part of the National Academy of Sciences, laid out this issue clearly (see pages 100-101): “In the sense that marijuana use typically precedes rather than follows initiation into the use of other illicit drugs, it is indeed a gateway drug. However, it does not appear to be a gateway drug to the extent that it is the cause or even that it is the most significant predictor of serious drug abuse; that is, care must be taken not to attribute cause to association.”
We spoke with several experts and reviewed the available scientific literature on gateway theory. Christie’s definitive statement is unsupported by evidence — there is some evidence in favor of a gateway effect, but the scientific community shares no consensus on the issue and there is little evidence on the underlying cause of that effect. — Factcheck.org.
Evidently, the good pastor was absent the day his teacher covered correlation and causation in science class.
There is no question that medical marijuana can and does help with many medical maladies, including chronic pain. Numerous readers of this blog can testify to medical marijuana’s efficacy and how it has improved their quality of life. It is absurd to oppose any drug (or treatment) that will reduce pain and suffering. But, Bruce, people might get “addicted’ if they start using medical marijuana. So what? Should it matter that a drug is “addictive” IF it’s helpful? Shouldn’t the goal be reducing pain and improving quality of life? Besides, moral crusaders such as Eyers usually confuse addiction with dependency. Addicts misuse drugs, using them for the sole purpose of getting high. Most people who use medical marijuana (and opioids such as Hydrocodone and Oxycontin) are not addicts. They use the drugs as prescribed to relieve pain and improve the quality of their lives. Long-term users can become dependent on such drugs, but, again, why does that matter? I have been on narcotic pain management drugs for fifteen years. Does this make me an addict? Of course not. I take the medications as prescribed by my family doctor. I have taken a variety of pain relievers over the years, but I have not, one time, abused them. Using these drugs for long periods has certainly made me physically dependent on them. If I were to stop taking Hydrocodone, for example, I would go through withdrawal. And believe me, that’s not fun. Several years ago, I stopped taking Tramadol. I had been using Tramadol on and off for managing mild pain for over a decade. It took months of suffering to successfully wean myself off of the drug. The withdrawal symptoms were so severe that I had to sleep in the living room so my thrashing and crying wouldn’t keep my wife awake. Yes, I survived, but at no time was I addicted to Tramadol. Dependent, yes. Addicted, no.
Count me as one person who is fucking tired of moralizing preachers such as Steve Eyers. First, they are hypocrites. Why did Eyers decide to take a stand against medical marijuana and not the drugs that are widely abused by Hicksville residents, including nicotine, caffeine, alcohol, and religion? Alcohol, in particular, causes all sorts of physical and social problems. Yet, crusading preachers are eerily silent on the subject — outside of an occasional anti-booze sermon. Why is that? Second, they attempt to force their personal or sectarian moral codes on others. There are times I wish that the Steve Eyerses of the world would come down with a debilitating, painful disease; one where relief could only be found through using narcotics or marijuana. Then, and only then, would they understand why chronic pain sufferers need drugs. Of course, I wouldn’t actually wish that on anyone, but there’s nothing like first-hand experience for revealing ignorant beliefs.
If Eyers and others like him want to live in pain, have at it. Taken literally as a moral prescription for living, the Bible encourages enduring pain and suffering. Just pray to God and trust that Jesus will be with you every step of the way, right? No thanks. As a humanist, my goal is to reduce suffering and pain, not only for humans, but all living animals. The greater goal is happiness and well-being for all. While suffering and pain can and do teach us valuable lessons, only Evangelical/Catholic sadomasochists think pain is desirable or necessary. Of course, when you believe the world is a shit hole ruined by sin, that all humans are born sinners/haters of God, that life is to be endured until the rapture, and that the grand goal is eternal life in Heaven, it should come as no surprise, then, that you don’t put much emphasis on the here and now.
Medical marijuana sale and use is legal in Ohio, and there’s movement towards making all use of weed legal (it could be on the ballot this November), All praise be to Shiva. Sadly, some Republican state legislators — who are overwhelmingly Christians — and regulators have gone out of their way to impede the opening of medical marijuana growers, processors, and sellers. Just over the border in Michigan, marijuana use is legal and much cheaper than Ohio’s medical weed. Sellers abound. Further, here in the Land of God, Guns, and Republicans, most doctors refuse to write prescriptions for medical marijuana. The insane government war against opioids has scared the shit out of medical professionals — fearing the loss of their licenses — so they refuse to act in the best interest of their patients. Ohioans can go to one of the few doctors approved to write medical marijuana prescriptions, but this could cause them all sorts of problems with their primary care doctors — including the refusal to treat in the future. (Please see How the War on Opioids Hurts People With Chronic Pain, Please Stop the War on Chronic Pain Sufferers, Medical Marijuana and Relieving Pain and Suffering, How Fundamentalist Prohibitions Cause Needless Suffering and Pain, and Understanding and Helping Those Who Live With Chronic Pain.)
Years ago, I helplessly watched a devout Evangelical man suffer horrific pain as he slowly died of bowel cancer. He refused to take pain medications because he believed Jesus was better than morphine; that his suffering had some sort of redemptive value. My late father-in-law often went without pain relief because he believed drug “addiction” (I tried to explain to him the difference between addiction and dependence to him, without success) was sinful. As a pastor, I watched countless dying congregants forgo narcotic pain management because they wanted to be clear-headed when they entered the pearly gates. They needlessly suffered, and for what? Remove God and the afterlife from the equation, and I suspect most people will say YES to anything that reduces their pain.
If Steve Eyers wants to suffer for Jesus, have at it. All that I ask is that he not stand in the way of other people getting the help they need. Jesus is called the Great Physician. The gospels detail many of the healing miracles the Son of God purportedly performed while walking the dusty roads of Palestine. Be like Jesus, Steve, Be like Jesus. If you can’t heal people, Steve, at least let the sick and hurting among you have access to people and drugs who can.
Pastor Eyers lost his battle against weed. Four years after his lies and distortions before the Hicksville Village Council, a new marijuana dispensary opened ten miles from his church in the village of Sherwood. Hicksville said no to the dispensary, as did the village I live in. Both Ney and Hicksville council members put their religious and personal beliefs before what was good for their communities. Tax money that could have helped fund local services went — dare I say it? — up in smoke.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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