America’s secular populace is beyond mere secularism [proof for this claim?]. Over 40% are fully prepared to submit to Antichrist [proof for this statistic?]. A large percentage [again, proof for this claim?] are hedonistic [like John Piper with his Christian hedonism?], anarchist, licentious, have the mind of Satan, promote infanticide, promote or practice sexual perversion, image mutilation [I have no idea what this means. Messing up a photo in Photoshop?] and gender alteration, et cetera [proof for this assertion?]. In short—they are demonic. They have elected politicians that would destroy this nation in an instant [lie] and some are fully involved in that process [bigger lie]. Their hatred for anyone and anything Christian is flagrant, ominous, and explosive [Trump-sized lie].
This quote is from C.H. Fisher is what is commonly known as Grade A bullshit. This is what people say when their minds have been taken captive by right-wing extremism and Fundamentalist Christianity. Fisher is so “pure” that he had to start a church in his home for like-minded zealots.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 2 Corinthians 6:14
During my years as an Evangelical Christian, I heard many sermons warning Christians not to be “unequally yoked” with unbelievers with regard to marriage, friendship, or owning a business together. The illustration was always of two animals that were not similar in size or strength being yoked together to pull something heavy. A picture was always painted of two animals walking in circles or the transport going awry in some way.
As teenagers and young adults, we were warned to never date unbelievers because that would lead to disastrous outcomes. Our pastors and teachers would give anecdotal examples of Christians marrying a non-Christians in which the Christians were bullied or convinced to give up their principles. Often the non-believers in these stories would mistreat the believers and lead them down roads of debauchery. Or the non-believers would lead the believers away from Christ, only to abandon the believers, leaving the believers’ lives in shambles (for Jesus and the church to swoop in to rescue and rehabilitate them). The pictures painted were quite bleak. The reasoning behind this advice was that a Christian and a non-Christian supposedly have completely different worldviews and sets of values guiding their choices.
I met the man who became my husband through some friends. My close college friend was dating a guy who was the fraternity brother of my husband. In the early 1990s at our university, it was still customary for fraternity brothers to dress up in a suit jacket, khakis, a button-down shirt, and a tie to attend football games. Female students would dress up as well, typically in a nice dress (usually black) with nice shoes and jewelry. A fraternity brother would ask a female student to be his date to the game, meaning that they would meet at the fraternity house for cocktails, go to the game for a while, then return to the fraternity house for more cocktails. Later in the evening, after everyone had changed clothes, there would be a party at the fraternity house, typically with a live band. It was the South, after all, where traditions died hard. However, it was a lot of fun. (Our daughter attends our alma mater, and apparently the formal dress and the game date part has changed, but the pregame cocktails and postgame activities remain the same.) My fraternity friend set me up with his dateless fraternity brother for a football game. I figured that I wouldn’t have to actually spend much time with the guy; that we would both just hang out with our respective friends with the respectability of having a date to go to the game remaining intact. Instead, we hit it off and ended up dating. The rest, shall we say, is history.
When we met, I was in the process of leaving Evangelical Christianity, but as deconverts know, many deeply-held ideas are difficult to shake. My husband was a nominal Catholic, meaning that his family attended mass on Christmas and Easter, along with the occasional wedding or funeral. When we met, he said he was Christian and seemed confused when I asked him “what kind?” He seemed to think “Christian” covered everything. Au contraire, mon ami! I explained to him that there were many different denominations of Christian, each with its own doctrines and practices. As we became more and more serious, I knew that we were an “unequally yoked” couple. He would alternately refer to himself as “Christian” or “agnostic”, but he respected all beliefs or lack of belief. He had a strong set of values, stronger than those of many Christians I had encountered, so I knew he wasn’t a bad person. I knew he wasn’t “saved,” but I was having doubts about the necessity of Evangelical salvation, so I let that go. We got engaged, and while the concept of being unequally yoked nagged at me a bit, I continued to push those thoughts away. I had no intention of converting him to Evangelical Christianity; first, because I was having doubts myself, and second, because I realized it would sound ridiculous to an outsider.
Oddly enough, my family barely questioned my husband’s Christian beliefs. They knew that he had been raised Catholic, but they really didn’t ask us many religious questions. I don’t know if it was because they trusted me to vet a marriage partner or if they were afraid to have an argument with me. Many of my family members are afraid of me for some reason (probably because I am not afraid to speak my mind and to disagree with their ideas). In any case, we were married in our university chapel by a Methodist campus minister. We had our wedding reception, complete with a full bar and a DJ, at the fraternity house. I warned my Southern Baptist grandma before the wedding that we would be serving alcohol and having dancing at the reception, and she told me that it was between me and my husband and that she would stay for a little while. Grandma was a complementarian, after all. After dinner was served, my uncle drove my grandma home while the rest of us partied.
During our early years of marriage, we tried a variety of churches including Catholic, for a while. We ended up at a Congregational United Church of Christ for a few years while our children were little. It was an open and affirming church, with a husband and wife team of pastors. I became a deacon and joined the choir while my husband joined the finance committee. After a few years, each of us had our deconversion experiences for different reasons. He openly called himself an agnostic and then an atheist, while I spent several years saying I was “taking a break from religion” while I sorted out the details. Our children were so young that they do not remember much about our church-going years, and both consider themselves to be nonreligious and will occasionally use the term “atheist” to describe themselves, depending on the company present.
We are equally yoked atheists at this time. Because I was raised in such a hardcore Evangelical environment, I am more anti-fundamentalist than my husband is. He considers most religion to be benign, a way to teach people love and morals and to give comfort during times of suffering or heartache. I witnessed and was a part of the ugly side of Fundamentalist Christianity. I did not talk about it for many years, mainly because the memories were often painful and my embarrassment regarding the anti-intellectualism was too intense. As my daughter began exploring universities in the Bible Belt, I started talking with my family about my experiences so that they could understand the Bible Belt culture. I wanted them to understand a bit more about why mom reads books about evolution, about the history and archaeology of the Bible, about deconversion experiences, and about atheism. Each of my personal stories is met with looks of “WTF”. They are even more stunned to hear that many of our family members still believe these things.
I suppose an Evangelical pastor could use my story as a sermon illustration of why unequal yoking is detrimental to one’s “Walk With The Lord.” While I did not enter a life of total debauchery or divorce, I did deconvert from Christianity. I am an apostate. Though the pastors of my background (and some of my relatives and friends from my past) would consider me in the “once saved always saved” crowd, I am well outside the world of the True Christian®, and in their estimation I have led my husband and children to the eternal fires of Hell. In my estimation, for one to remain in Evangelicalism with beliefs at odds with the findings of history, archaeology, and science, it is vitally necessary to insulate oneself (and one’s family) from outside influences that reveal the tenuous nature of religious doctrines. Therefore, it makes sense that Fundamentalist leaders would urge their flocks to avoid becoming entangled with nonbelievers or to attend secular educational institutions.
Do you have a story regarding the concept of being unequally yoked, either your own experience or the experience of someone you know? If you were or are part of an unequally yoked pair, did you experience any trepidation? Please share your story in the comment section.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Malo “Victor” Monteiro, former youth pastor at Faith Baptist Church in Wildomar, California and former assistant pastor at Menifee Baptist Church in Menifee, California, stands accused of sexually abusing numerous children over a twenty year period. On August 16, 2018, Monteiro pleaded not guilty to all charges.
Three women have gone public with allegations that Monteiro sexually molested them while employed as a youth pastor at Faith Baptist Church — an Independent Fundamentalist Baptist (IFB) institution.
April Avila said she was 14 when her youth pastor at Faith Baptist Church in Wildomar began grooming her for sexual abuse.
It started out as horseplay with Malo “Victor” Monteiro, who was twice the girl’s age. He would throw a playful jab to her arm, teasingly touch or tug at her hair, call her pet names, and often ask her to help with special projects and work.
Then, things got intimate.
Malo “Victor” Monteiro, 45, of Colton was arrested July 27, 2018, on suspicion of sexually assaulting several underage girls, members of his youth group at Faith Baptist Church in Wildomar, from 1999 to 2017.
“What was once a friendly punch to the shoulder became a caressing touch. He would often wrestle me to the ground in response to teasing, his hands ending up in the wrong places. He would splash water on my shirt or push me into a pool or the ocean and then stand and watch as I walked out, laughing and ogling the entire time,” Avila, 32, said in an “open letter” she recently posted on Facebook.
Two other alleged victims of Monteiro, as well as Monteiro’s sister-in-law, Kathy Durbin, also have posted their stories on Facebook. Durbin claims to have been sexually abused in her teens by the church’s former bus director, which was never reported to police, even though church pastor Bruce Goddard and his wife knew about the allegations.
The four women went public with their stories following Monteiro’s July 27 arrest by the Riverside County Sheriff’s Department on suspicion of molesting several teenage girls from the church over an 18-year period, from 1999 to 2017. They said they hope that by coming forward, any others who have endured similar abuse will be encouraged to come forward as well.
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Less than 10 days before Monteiro’s arrest, one of his alleged victims, Rachel Peach, filed a lawsuit against Faith Baptist Church in Riverside County Superior Court, alleging the church was negligent in allowing the abuse to occur. Peach claims her relationship with Monteiro started in the fall of 2007, when she was 15, and advanced to sexual intercourse in the summer of 2008.
Monteiro, according to the lawsuit, threatened Peach, telling her if anyone found out “it would damage her reputation and he would simply deny it.” She claims the church was aware of other inappropriate sexual relationships between youth pastors and their congregants and should have known Monteiro had been sexually abusing her.
Bruce Goddard, pastor of Faith Baptist Church, did not return repeated telephone calls seeking comment.
Grooming started with texts
Although the Southern California News Group typically does not identify alleged victims of sexual abuse, Avila, Peach and another woman, Lea Ramirez, have come forward publicly with their stories. Ramirez claims she was 14 when she began receiving inappropriate text messages from Monteiro, who is married and has four children.
“I was confused because he was a married man, but flattered that he was thinking about me. He was my youth pastor, after all,” Ramirez said in her Facebook post. She said she never had sexual intercourse with Monteiro, but added that he would make her feel guilty when she refused.
“He then became very persistent and would say things like, ‘Stop pretending you don’t want it.’ ‘You’re all talk and no game.’ ‘You’re just a tease,’ ” Ramirez said in her Facebook post. She said Monteiro was the reason she left the church when she was 15.
Durbin, Monteiro’s sister-in-law, alleges she was a victim not of Monteiro, but of the church’s former bus director — a man whom she considered a father figure and whose family she often babysat for. He initiated a sexual relationship with her in the early 1990s, when she was 15. He frequently complimented her on her looks, bought her gifts, and was someone Durbin could confide in. Father-daughter-like kisses on the cheek turned into kisses on the lips, and then the two started having sex.
“I didn’t like it. I felt awkward and it was uncomfortable and gross,” said Durbin, 43, who now lives in Montana with her family. “I was emotionally his little girl, and so I let him have what he wanted to keep this father-daughter relationship going. I didn’t realize it at the time, but looking back, it’s very clear that he had groomed me.”
When Goddard learned of the relationship, he did not contact police, but instead moved the bus director, who was never charged with any crime and therefore is not being named, to another church out of state, according to Durbin. She said Goddard’s wife, Tammy Goddard, blamed her for what happened and called her a “homewrecker.”
“She just assumed it was my fault. I just remember sitting there crying and feeling so completely alone. I remember regretting telling Pastor Goddard,” Durbin said in her Facebook post.
She said she and Monteiro both attended the church as teens, and that Monteiro was aware of what happened to Durbin because he was dating her sister, whom he married.
“Victor has used my story and the cover-up of my situation to keep multiple teen girls quiet about what he was doing to them,” Durbin said. “Victor told these girls my story and that nothing happened.”
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Joseph Hudson Accused of Sexually Molesting Girl at Evangelical Church Daycare
Joseph Hudson, an employee of Hobart Assembly and Growing Hearts Childcare & Learning Center in Hobart, Indiana, stands accused of sexually molesting a four-year-old girl while working at the daycare.
The Chicago Tribune reports:
Police received a report from a man who said his daughter returned home from day care and said she was stung by a bee on her calf, a probable cause affidavit states. Hudson brought the girl into a classroom, put her on his lap and inappropriately touched her, according to the affidavit.
Hudson “was employed as a cook for the day care and lately they had been short-staffed so (Hudson) helped with the children,” the affidavit states. Hudson “assisted in the youth programs,” and he had “passed all background checks and was cleared to work with the day care,” according to the affidavit.
On the day of the alleged incident, “both teachers had to leave the day care and (Hudson) was the only person available to watch the children,” the affidavit states. Hudson “was the only adult in the day care during lunch,” according to the affidavit.
The father reported the incident to the day care director, who said “she confronted (Husdon) about the allegations and that he denied touching the child,” the affidavit states.
The director notified the church pastor, who contacted Department of Child Services, and Hudson was put on leave while the investigation was completed, according to the affidavit. The pastor informed his supervisor and contacted Department of Child Services, the affidavit states.
The church’s pastors met with Hudson Sept. 27 about the reported incident and told Hudson “that he was no longer welcome at the church,” according to the affidavit.
Hudson told the pastors that he was filling in for another person Sept. 25 at the day care “and one of the children was ‘fussing’ so he calmed the child down so she wouldn’t wake the other children, the affidavit states.
Hudson “stayed very quite and it appeared that he wanted to say something,” the affidavit states, and one of the pastors asked Hudson, “What do you want to say that you are not saying?”
“(Hudson) put his head down and said in front of both pastors, ‘I did it,’” the affidavit states. Hudson cried and said “that he didn’t know why he did it,” according to the affidavit.
“Pastor” Michael Kell Found Guilty of Tax Fraud
Michael Kell started First Meliorite Church so he could avoid taxes by funneling assets and income through the church. Kell failed to file several annual income tax returns, saying he was a minister under a “vow of poverty.” He was sentence to eighteen months in prison on Tuesday and ordered to pay pay $321,878.40 in restitution.
Dr. Michael Jon Kell, 68, was sentenced one year, six months in prison on Tuesday. He was also ordered to pay $321,878.40 in restitution to the IRS.
According to prosecutors, Kell developed numerous patented technologies and worked as a consultant, which generated millions of dollars in income over the years. To hide this income, he founded and was the “pastor” of the First Meliorite Church, which he claimed to be a branch of the Universal Life Church.
“Despite earning millions of dollars and living a lavish lifestyle, Dr. Kell failed to file tax returns for several years when he falsely asserted that he was a minister under a vow of poverty,” said U.S. Attorney Byung J. “BJay” Pak.
“Kell thought he could outsmart the IRS and avoid paying his fair share of taxes to the government by hiding his personal wealth behind the doors of a church he created and controlled in an effort to thwart the IRS while living a lavish lifestyle,” said Thomas J. Holloman, Special Agent in Charge, Internal Revenue Service, Criminal Investigation. “Taxpayer’s who go to these lengths to evade paying their taxes will be investigated to the fullest extent and referred for prosecution to the Department of Justice in hopes of bringing individuals into compliance with the IRS.”
Kell directed his income and assets into bank accounts belonging to the church. He used these accounts to cover all of his personal expenses, including overseas vacations, dining out, high-end clothing purchases, online dating services, and private school tuition for his children. Kell also transferred ownership of his multi-million dollar residence in Vinings several times over the years to various entities he created and controlled, in an effort to protect the property from creditors, including the IRS.
Michael Jon Kell, MD PhD has dedicated his professional life to improving physical, mental and spiritual health. His research interests are vast, exploring fields as diverse as quantum physics, artificial kidneys, polymer chemistry, drug addiction, pain management, quantitative urine drug monitoring, longevity medicine, herbal medicine, prayer and spirituality. Dr. Kell teaches, “A wise researcher, firstly, considers the social consequences of succeeding, and secondly, listens to his or her conscience so to guide the final decision.”
Perhaps this is why he and his associates have spent untold hours converting their laboratory discoveries into commercially viable products which help and do not hurt. Michael holds 12 U.S. patents (with many associated foreign filings) and has authored ten books many poems and stories, and over fifty scientific publications. He writes for both scientific and general audiences, presents seminars and workshops and has been interviewed on local and national radio and television.
Michael is the founding director of the Institute For Conscious Evolution and Human Development. The Institute is a modern mystery school sponsored by the original, Esoteric School arising in predynastic Egypt. This School provides pragmatic, dogma-free instruction to persons desiring objective knowledge as to the hows and whys of creation, proven methods for awakening personal awareness and establishing individual atemporal permanence, the nature of the spiritual work of the Saints and Masters and many practical skills. The school’s work efforts are designed for demonstrating how one can become a cosmically-significant individual capable of laboring for the betterment of all life and mind. Dr. Kell is a well-respected medical scientist, psychiatrist, inventor, engineer, poet, storyteller, and free-thinker
United Methodist Pastor Jody Sambrick Arraigned on Child Porn Charges
Jody Sambrick, pastor of Hopeland United Methodist Church in Lititz, Pennsylvania, was recently arraigned on child pornography charges.
A 58-year-old Lancaster County man is facing several charges relating to child pornography after police seized several computers and accessories last month during a search of his home in West Lampeter Township.
Jody Sambrick, of the 1700 block of Pioneer Road, was charged after members of the Lancaster County Digital Forensics Unit found several images and videos depicting child pornography during an examination of the seized items, according to West Lampeter Township Police.
Sambrick turned himself in on October 19 and was arraigned on three counts of child pornography, one count of dissemination of child pornography, and two counts of criminal use of a communication facility before Magisterial District Judge Joshua R. Keller. All the charges are felonies, police say.
Sambrick is a pastor at Hopeland United Methodist Church in Lititz, according to the United Methodist Church’s official website and the Eastern Pennsylvania Conference of the United Methodist Church website, which lists him as pastor at Hopeland and a West District clergy member.
Trinity Life Baptist Church, Garland, Texas Sued For Negligence and Fraud
In 2016, Dalton Lanphier, youth pastor at Trinity Life Baptist Church in Garland, Texas was sentenced to thirty years in prison on sexual assault charges. The mother of one of his victims has sued the church on behalf of her son, alleging negligence and fraud.
The mother of a boy who was molested by a former youth pastor of a Garland church is suing the church for negligence and fraud, saying it aided and abetted child abuse, according to court records.
Julia Davis, who now lives in Colorado, claims Trinity Life Baptist Church failed to report sexual abuse by Dalton Lanphier, 23, of Forney, or take any action against him.
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Davis says in her lawsuit that Lanphier met her son when he was in middle school and abused him while allowing the boy to drive his vehicle.
“Through his position as youth minister, Lanphier came to know and gained access to minors and their families,” the lawsuit says. “Lanphier then used his position to sexually molest, abuse and assault minors.”
The lawsuit said the church “owed a duty to protect children from Lanphier, a sexual predator working as a youth minister.”
Trinity Life Baptist Church could not be reached for comment. An insurance company lawyer who is defending the church in the lawsuit also could not be reached.
The church opened its doors in 1992, according to its website.
Davis filed her lawsuit in Dallas County district court in August, seeking more than $1 million in damages. The church recently filed court papers seeking to move the suit to federal court.
In pukingly Baptist fashion, Lanphier has, through Mike Barber Ministries, seen the “light.” Here is an April 2018 video of Lanphier giving his testimony, one of deliverance and restored relationship with Jesus. As I said, puke, puke, puke, puke. Note that Lanphier never confesses what he actually did.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Gary Ray, pastor of Restoration Church on Camano Island, Washington stands accused of stealing relief funds meant for disaster victims while he was pastor at Oso Community Chapel.
At the Oso Community Chapel, following the 2014 mudslide that killed 43 people, Ray is accused of stealing $40,000 in donations for the chapel and affected families. At least $6,000 also was reported taken from Restoration Church Camano, which Ray started and where he worked after being fired in 2014 from the Oso church, according to charging documents.
The investigation started on Camano when the Island County Sheriff’s Office was contacted in August 2017 with concerns of possible theft from the church. Investigators later learned about the Oso loss and an earlier problem with a church in California, according to reports.
Ray admitted he collected money under false pretenses at both local churches and transferred it into his personal bank account with no intention of using the money for the reasons given to donors, according to the investigative reports.
As pastor on Camano, Ray wrote several Meditation columns published in the Stanwood Camano News. In one from January 2015, Ray wrote, “… success should be pursued. … The prevailing view links success with wealth and status.”
The leadership of Oso Community Chapel understands that there are many questions regarding the recent allegations against former pastor Gary Ray. While the investigation is still ongoing and the impending court procedures are in their infancy, we are not in a position to respond to questions at this point. Oso Chapel always has and continues to operate with integrity and transparency concerning finances, ministry pertaining to mudslide families, and ministerial operations at large. The allegations against Gary Ray are not a reflection on the rest of the leadership during the time of his forced resignation, the current board and pastoral staff, nor the heart of the members of Oso Community Chapel.
We are deeply saddened that this has come about in the midst of the terrible tragedy of March 2014. We are confident that those in the community of Oso have seen the way in which the leadership of Oso Chapel and its members have endeavored to show the love of Christ through relationship and outreach. We are also confident in the strength of the entire community of Oso and in our ability to come together in the midst of a challenge such as this. We continue to pray, as we always do, for God’s love to pour out into every home and heart of all who are impacted by the slide, and now, those impacted by these recent allegations.
While I understand the church wants to be viewed as the victim here, before I am willing to give them a pass, I would like to know what oversight and controls were in place regarding church funds. Far too often, Evangelical pastors are given complete control over church finances and accounts. Churches “trust” that their pastors will be honest and ethical — and most of the time they are. However, I subscribe the the Ronald Reagan school of thought: Trust but Verify.
“I believe that all are here for a purpose, and that purpose is to love God and love others,” Ray told The Daily Herald in 2014. “… It is in times like these that character is developed, and by faith, hope is found.”
His salary in Oso had been around $66,000 a year.
Ray started Restoration not long after the slide. The Oso chapel leaders were not on board with the plan, which created tension, according to court papers. There also were questions about his handling of money, though the timeline for that is unclear. He became frustrated when he was not allowed free rein with fundraising, police were told.
Ray was fired from the Oso church in May 2014, after about four years on the job. Many of the details were kept quiet. His bosses there later told investigators they checked with his former church in California, and it also described problems around him and finances.
At Restoration Church Camano, police believe that Ray wrote the bylaws in a way that avoided restrictions on his use of church funds. At that time, Ray reported that he was drawing an annual salary of $30,000, but it wasn’t in writing and others said that didn’t sound accurate.
A Baptist network affiliated with Restoration was sending Ray another $2,500 a month for the new church, deputies were told. He’d passed on the network’s offer to hire a bookkeeping firm. Members of the congregation, meanwhile, said they were told the Baptist network was handling Restoration’s accounts.
Among other allegations, people at Restoration said that Ray took up collections for projects that were not completed. In particular, prosecutors cited $6,000 raised, purportedly for new carpet. References to the money disappeared from the church’s records, and the carpet never showed up, according to court papers.
Some at the Camano church have alleged much greater losses.
Until the criminal investigation came to Oso, church leaders there were unaware of the $40,000 in reportedly diverted checks, prosecutors say. Those funds were in addition to about $350,000 that was donated to victims through the church, distributed and tracked. The chapel was one of several local and regional organizations that received and managed disaster relief efforts.
In August 2018, Bill Coates, pastor of First Baptist Church in Gainesville, Florida, retired after forty-seven years in the ministry. Coates gave several reasons for his sudden retirement, including the weight of an ongoing civil lawsuit filed against the church that alleges Royal Weaver Jr., a deacon and Boy Scout leader, raped Robert Lawson III during a scouting event in 1985. What Coates didn’t mention was the fact that the real reason for his abrupt moving on to new opportunities was due to a sexual misconduct allegation leveled against him.
The Rev. Bill Coates resigned as pastor of First Baptist Church in Gainesville in August following an accusation of sexual misconduct, according to a letter emailed to the congregation from church leaders on Monday, Oct. 15.
The misconduct with a female former church staff member allegedly occurred in 2005 or 2006, according to Kent Murphey, executive pastor at the church on Green Street.
Murphey told The Times the misconduct was not a criminal or civil offense, and that church leaders had worked with an attorney and gone “through a series of steps” to “make it possible for the church to avoid this in the future.”
The decision to release information of the alleged misconduct, Murphey said, came after this review and for the “purposes of openness and honesty.” [Greek for correcting Coates’ lying interview]
“Immediately upon receiving this report, the First Baptist Church leaders went to work to provide support for the well-being of the woman with whom Dr. Coates had the inappropriate relationship, in so far as they could, and also to assure that all current staff members are properly informed, educated, and provided with renewed training for appropriate professional ethical standards,” the statement, obtained by The Times, reads. “FBC will continue to work to maintain the highest ethical practices and the safety of its members in all ministries.”
In a text message, Coates told The Times, “I have been forthright and open with our church leadership in this matter.” He referred further comment to the church.
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According to the church’s statement, the church’s transition leadership team requested late last week that administration release information about the alleged misconduct.
Coates voluntarily retired on Aug. 19, the statement reads, “after learning of a report having been made in which he was accused of sexual misconduct.”
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Paxton Singer, a youth pastor for Harvest Bible Chapel in Aurora, Illinois stands accused of sexually exploiting a 16-year-old church boy.
Singer was charged with misdemeanor sexual exploitation of a child and disorderly conduct, according to court records, which say he “knowingly enticed a person under 17 years of age to remove their clothing for the purpose of sexual arousal or gratification of the defendant or the child,” asked the boy about his sexual habits and invited him to spend the weekend with him.
Singer is accused of sending the text messages between October 2016 and August 2017 after first meeting the teen when he attended an event at the church’s campus in Aurora, where Singer worked at the time, according to a news release from the Kane County state’s attorney’s office.
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A statement from Harvest Bible Chapel said Singer was “involuntarily terminated for cause” on Jan. 7 “related to incidents that required (Department of Children and Family Services) notification,” and that DCFS was alerted the same day.
School and church officials and employees are required by law to alert authorities if they become aware of a claim or abuse against a child.
The church also said that “parents related to (Singer’s) ministry on multiple campuses were also informed by email on January 7, 2018.”
A DCFS official said the charges filed against Singer this week did not result from the January report but from a second report made months later.
“In June of 2018, DCFS received a hotline report and began an investigation involving Paxton Singer for the allegation of sexual exploitation,” Bret Angelos, an attorney for the agency, wrote in an email response to questions from the Tribune. “The DCFS child protection investigation was completed in October 2018, and Paxton Singer was indicated for sexual exploitation.”
Church officials said they made three separate reports in January related to alleged inappropriate actions between Singer and three individuals.
“Three incidents related to the former employee in question were all reported to DCFS during the second and third week of January 2018. Further contact between our staff and DCFS beyond that time period were follow-up related and did not involve any new incidents,” Scott Milholland, Harvest Bible Chapel’s chief operating officer and senior executive pastor, said in an email response to questions from the Tribune.
I didn’t even make it through a week before finding a lot of really good Jesus-ified quotes. My personal favorites are the pumpkin quote and the one in which the writer believes that Jesus/God prevented all sorts of awful atrocities before they happened. Let me know your favorites and your thoughts in the comments!
“Have you prayed about it as much as you’ve talked about it?”
OC: Can Christians stop talking about praying? Why can’t they just go pray in private? That’s what Jesus would do . . . he even said so.
“Being a Christian is like being a pumpkin. God picks you from the patch and brings you in (John 15:16). Then washes all the dirt off of you. (2 Corinthians 5:17). He opens you up and scoops out all the yucky stuff. He removes the seeds of doubt, hate, and greed, etc. (Romans 6:6). Then he carves you a new smiling face (Psalm 71:23). And he puts his light inside you to shine for all the world to see (Matthew 5:16).”
OC: . . . And when Halloween is over, you sit on the front porch and rot until someone throws you in the garbage.
“You don’t have to please others. Just do what God wants you to do, because at the end of the day, it is only He who can satisfy your heart. Not the approval or applause of other people.”
OC: I kind of like it when other people applaud. . . and I haven’t heard God applaud. He’s pretty silent. Silent God.
“He who counts the stars and calls them by their names is in no danger of forgetting his own children.” – Charles Spurgeon
OC: Nah, he doesn’t forget him, he just lets awful things happen to them.
“Trust me, I know what I’m doing — God”
OC: God, you sure have a terrible way of showing it — hurricanes, cancer, children being abused, accidents that you could have prevented . . .
“When you pray be sure that you also listen. You have things you want to say to God. But He also has things He wants to say to you.”
OC: He needs to speak up — I never could hear him. Maybe he should have sent me an email.
“I believe the time is coming when we will not be able to take our Christianity as casually as we do now.” – A.W. Tozer
OC: I wish they’d all take it so casually that it would just go away. . .
“Have you ever stopped and wondered what God has done in your life that you aren’t even aware of? Maybe He healed you before you even knew you were sick. Perhaps He saved you from a fatal car crash that never happened. I have felt like God has protected me more times than I count, so I can only imagine how many times He has rescued me when I was unaware that I was even in danger. Take a moment to thank God for protecting you. He is always watching over you and He’s there for you even when you don’t realize it. What an awesome God we serve!”
OC: And your evidence that these sicknesses or illnesses that almost happened but didn’t happen because GOD intervened is what? That’s like me saying, oh, I almost won the lottery but then I didn’t because of the devil. Or sin. Or something.
“Simply believing in the existence of God is not exactly what I would call a commitment. After all, even the devil believes that God exists! Believing has to change the way we live.”
OC: Well, I’m an atheist and I don’t believe in the existence of either God or the devil. But just for the sake of argument – what is it about the existence of God that would provoke me to change the way I live? Fear of retribution? And you think that’s a good motivation?
“Dear God, please: Teach me. Keep me. Hold me. Help me. I want to be better than I was yesterday. Tomorrow is a new day! Repent and get closer to Jesus!”
OC: If I have a goal I want to achieve, I design or find a plan that lays out the steps I need to do in order to reach that goal. Reaching the goal is not always guaranteed, but the process of completing each step helps me to gain the skills or knowledge necessary to potentially reaching a goal. Never have I achieved a goal by sitting back, repenting to God/Jesus, and asking him/them to do all the work.
For over two years now people have been asking me why I supported Donald Trump as a candidate for president of the United States and why I continue to support him now in his role as the chief executive of our great nation. After all, I was one of the only people from the evangelical camp who endorsed Mr. Trump even before the Iowa caucuses. I determined early on that what ailed the United States would require more than a PR and policy bandage. And if Trump were to get elected, he would need more than bandwagon support.
But to answer the question about my support, much of my motivation came from my background in business. My father came from a family of businesspeople who were not Christians, including my grandfather. But a series of personal tragedies resulted in his early death at the age of 55. My dad was only 15 at the time, and he became a Christian because of those sorrowful events. I think he might have gone into the family business if those things hadn’t happened. The point is that though the world knows the Falwell name chiefly in the context of my famous clergyman father, most Falwells have been successful entrepreneurs—businessmen and businesswomen.
Even in the context of a nonprofit organization such as Liberty University, I have seen firsthand what applying business principles can do to save an organization. In the late 1980s and 1990s, when donations dried up, we had to create a business model that would keep Liberty alive. In the end not only did we eliminate the debt; we also prospered enough that we’ve now fulfilled many of the original visions my father had for this university. But Liberty’s success didn’t come through hazy or lazy leadership.
So that’s why I supported Donald Trump early, because the United States is drowning in $21 trillion of debt. Trump is a businessman. We haven’t had many businessmen who have become president. Instead, we get career politicians who are short on transformative thinking and long on political career preservation. Even though Trump hadn’t even decided what all his political views were at that time, I knew that a pragmatic businessman with common sense would come down on the right side of issues. Trump wanted to do what was best for the country. And if you start with that desire—to do what’s best for the country and for the common man—then you have no choice but to be a conservative. It’s that simple.
I’m proud I supported Donald Trump. And since he’s entered the White House, I’ve stayed in close touch with him, talking to him about once a month. It has become a close friendship. I’m so pleased with how he’s kept his promises. He’s appointed justices to the lower courts and the Supreme Court who I believe will uphold the Constitution. On matters related to religious liberty, the president has been a godsend. And his deregulation strategies have brought about prosperity for businesses and the American worker. He’s done all the things he said he was going to do—even with all the attempts to thwart his administration by fake Republicans in the Senate and all the folks on the left who will stop at nothing to overthrow a duly elected president.
You see, we needed somebody with resolve and backbone. Republicans and Democrats—the parties had become so much alike that you really couldn’t tell the difference. Many of them were—and still are—so scared of their shadow and criticism from the press that they waffle on every issue. They put their finger up and see which way the wind is blowing.
But Trump just marches ahead. He doesn’t care how much criticism comes his way. And the people don’t care either. The people don’t care what the press say anymore because they’ve lost all credibility. That’s what Americans have longed to see in their president—somebody who will stand up for the country, stand up for what’s right and not back down in the face of adversity.
Like Stephen Strang does in this book, I compare Trump to Winston Churchill during World War II. Everything looked lost in the face of the onslaught of Hitler’s military might. Churchill had to resolve to move ahead anyhow and to never quit. That’s what I see in Donald Trump, and I think that’s why people support him in spite of all the negatives that get thrown at him.
In this new book by my friend Stephen Strang, you will come to a great understanding of all that has been happening since election night. Strang shows how President Trump has exceeded the expectations of his supporters. And Strang reveals how the left, instead of acknowledging the genuine successes of the Trump administration, are growing in their animus toward the president. Refusing to acknowledge the roaring economy and a renewed sense of optimism and national pride, some on the left (and some on the right) are succumbing to “Trump Derangement Syndrome.” And so the rift between the left and the right has grown deep, and our national politics are more polarized than ever.
But Strang’s book strikes a chord of hopefulness because he believes (as do I) that these days are some of the most extraordinary times in the life of our nation. You’ll enjoy Trump Aftershock. But even more, it will prompt you to pray and work in your own community to “make America great again.”
As White House economic adviser Larry Kudlow recently put it, “The single biggest story this year is an economic boom that is durable and lasting.”
Really? Look closely at the living standards of most Americans, and you get a very different picture.
Yes, the stock market has boomed since Trump became president. But it’s looking increasingly wobbly as Trump’s trade wars take a toll.
Over 80 percent of the stock market is owned by the richest 10 percent of Americans anyway, so most Americans never got much out of Trump’s market boom to begin with.
The trade wars are about to take a toll on ordinary workers. Trump’s steel tariffs have cost Ford $1 billion so far, for example, forcing the automaker to plan mass layoffs.
What about economic growth? Data from the Commerce Department shows the economy at full speed, 4.2 percent growth for the second quarter.
But very little of that growth is trickling down to average Americans. Adjusted for inflation, hourly wages aren’t much higher now than they were forty years ago.
Trump slashed taxes on the wealthy and promised everyone else a $4,000 wage boost. But the boost never happened. That’s a big reason why Republicans aren’t campaigning on their tax cut, which is just about their only legislative accomplishment.
Trump and congressional Republicans refuse to raise the minimum wage, stuck at $7.25 an hour. Trump’s Labor Department is also repealing a rule that increased the number of workers entitled to time-and-a-half for overtime.
Yes, unemployment is down to 3.7 percent. But jobs are less secure than ever. Contract workers – who aren’t eligible for family or medical leave, unemployment insurance, the minimum wage, or worker’s compensation – are now doing one out of every five jobs in America.
Trump’s Labor Department has invited more companies to reclassify employees as contract workers. Its new rule undoes the California Supreme Court’s recent decision requiring that most workers be presumed employees unless proven otherwise. (Given California’s size, that decision had nationwide effect.)
Meanwhile, housing costs are skyrocketing, with Americans now paying a third or more of their paychecks in rent or mortgages.
Trump’s response? Drastic cuts in low-income housing. His Secretary of Housing and Urban Development also wants to triple the rent paid by poor households in subsidized housing.
Healthcare costs continues to rise faster than inflation. Trump’s response? Undermine the Affordable Care Act. Over the past two years, some 4 million people have lost healthcare coverage, according to a survey by the Commonwealth Fund.
Pharmaceutical costs are also out of control. Trump’s response? Allow the biggest pharmacist, CVS, to merge with the one of the biggest health insurers, Aetna — creating a behemoth with the power to raise prices even further.
The cost of college continues to soar. Trump’s response? Make it easier for for-profit colleges to defraud students. His Secretary of Education, Betsy DeVos, is eliminating regulations that had required for-profit colleges to prove they provide gainful employment to the students they enroll.
Commuting to and from work is becoming harder, as roads and bridges become more congested, and subways and trains older and less reliable. Trump’s response? Nothing. Although he promised to spend $1.5 trillion to repair America’s crumbling infrastructure, his $1.5 trillion tax cut for big corporations and the wealthy used up the money.
Climate change is undermining the standard of living of ordinary Americans, as more are hit with floods, mudslides, tornados, draughts, and wildfires. Even those who have so far avoided direct hits will be paying more for insurance – or having a harder time getting it. People living on flood plains, or in trailers, or without home insurance, are paying the highest price.
Trump’s response? Allow more carbon into the atmosphere and make climate change even worse.
Too often, discussions about “the economy” focus on overall statistics about growth, the stock market, and unemployment.
But most Americans don’t live in that economy. They live in a personal economy that has more to do with wages, job security, commutes to and from work, and the costs of housing, healthcare, drugs, education, and home insurance.
These are the things that hit closest home. They comprise the typical American’s standard of living.
