Yesterday, I posted an excellent guest post by my editor, Grammar Gramma. I appreciate her willingness to respond to a drive-by reader’s racist comment on The Curse of Cain: Why Blacks Have Dark Skin.
Racism is in the air thanks to Donald Trump. What was once said in secret behind closed doors is now publicly vomited on social media, blogs, and news sites. I live in an overwhelmingly white area. Confederate flag-waving knuckle-draggers are common, as are make Make America White Again® Trump supporters. In 2016, Trump overwhelmingly won in the Ohio counties of Williams, Defiance, Henry, and Fulton — rural northwest Ohio. Blacks make up less than one percent of the population, Hispanics/Latinos, seven percent. The Hispanic/Latino population is a reflection of the fact that farmers once used large numbers of migrant workers to pick crops. Some migrants who made the trek from Mexico to Ohio stayed after completing their work. They quietly go about their lives, increasingly worried that ICE might show up at their doors, destroying everything they have built and worked for. As a teenager, I knew a number of people who were in the United States “illegally.” To the person, they were productive members of society.
Rural northwest Ohio is my home, even though politically, religiously, and socially I have little in common with most locals. I have been surrounded by overtly racist people most of my life, including in the churches I pastored in this area. If you think Jesus is an antidote for racism, think again. Some of the most racist people I know, both here in rural northwest Ohio and in my extended family, love the King of Kings and Lord of Lords, the man, the myth, the legend, Jesus H. Christ. As a pastor, I did what I could to combat racist attitudes and behaviors. Sometimes, it was just small rebukes, such as when one congregant would talk about “colored” people. I would respond, “what “color” were they, exactly?” “Oh preacher, you know.” “No, I don’t, tell me.” Or when one woman would incessantly talk about all those lazy “blacks” on welfare who won’t work for a living. I told her several times, “You do know most of the people who are on welfare and receive food stamps are white, right?” Sadly, my soft admonishments did little to correct deep-seated multi-generational racism.
Recently, a young woman (Erin) who attended a nearby church I pastored for seven years, engaged in an overtly racist discussion with a friend of hers (Tobias) from South Africa:
These comments reveal that racism is often passed on from parents to children, and until someone in the family tree sees the light, racist beliefs and practices will continue to flourish in my part of rural northwest Ohio. If you met this young woman, you would think that she is a wonderful person — and she is. But in her heart lie bigotry and hate, both birthed and nurtured by her parents, friends, church, and community.
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
And what if these so-called ‘racists’ had a point? You were right in objecting to their conditioned views but what if they were right about Negroes ‘not having souls’? Anyone can put on a do-gooder act.
Most crime in the US is within Colored communities. Are they the sons of Cain; cursed this way?
A long-time reader of Bruce’s blog posts, I was incensed by the implications of her comment, and thought I would write a reply.
Terra, let’s suppose just for a moment that you are right, that most crime in the U.S. is within black communities. I’m not granting that you are correct, but I’m supposing it for the purpose of this response.
Do you suppose it might be because of their childhood exposure to violence? That they saw their fathers hanged and their mothers raped? That they saw police violence used against their parents and brothers and sisters and thought there was no other way?
Do you suppose that it might be because they suffered (and continue to suffer) discrimination by law enforcement and the judicial system? You are naïve indeed if you believe that police haven’t targeted blacks for centuries for casual stop-and-frisk when they were doing nothing wrong, for the planting of drugs, guns and other “evidence” on blacks to cover up white crime, and for a plethora of other misdeeds against blacks. You are equally naïve if you believe that the killing of unarmed black men by police hasn’t taken place since forever. It is only now, when the citizenry has easy access to video cameras, that we are beginning to see this insidious, outright legalized murder of some of our citizenry. If you believe that discrimination in the judicial system is a thing of the past, then please consider the Supreme Court decision decided on June 21, 2019, that found that the prosecutor over the course of four trials used numerous dishonest methods to keep African-Americans off the jury at the trial of a black man. Flowers v. Mississippi, No. 17–9572.
Do you suppose that systematic discrimination in employment might be a factor in a higher crime rate among blacks? Do you suppose that government-sanctioned discrimination in housing and other economic deprivation might be a factor in a higher crime rate among blacks? Have you ever heard of redlining, whereby blacks were prevented from buying houses in certain neighborhoods? A great many U.S. citizens accumulate wealth in the form of real estate, making monthly mortgage payments that build up personal wealth. They then pass this wealth on to their children, making the lives of said children just a little bit easier. Redlining prevented blacks from buying real estate in wealthier communities, where the real estate values rose the quickest, thereby enriching the owners – but not black ones!
Do you suppose that family disorganization might be a factor in a higher crime rate among blacks? Perhaps black people are discriminated against in employment – not a far stretch of the imagination. Perhaps the scarcity of employed black men increases the prevalence of families headed by females in black communities, and this, in turn, results in family disruption that significantly increases black murder and robbery rates.
Do you suppose that the inability to post bail by many blacks might lead to a higher crime rate among blacks? When a black man is in jail, his family loses a source of income. Do you not suppose that the children of these black men might see crime as the only way to bring some source of income into the household?
You stated that Anyone can put on a do-gooder act, suggesting that Blacks might not have souls, but that they are acting as if they do. Tell me, Terra Blanche, how does one with no soul put on an act that might lead others to believe he has a soul? How do people with souls act? And how do people without souls act? And how do you tell the difference?
I am aghast that anyone today does not understand that, if any human has a “soul,” then all humans do, whether they are black or white or pink or purple or some other color. There is nothing inherent in one color of people which would grant them anything greater or lesser than any other color. To believe otherwise is truly racist. Let’s suppose for just a moment that you are right, and that blacks have no soul. Suppose an interracial couple gets married and produces children. Do these children have souls? Now suppose these children marry whites, and produce children of their own. Do these children have souls? Now, carry it on. When do these children attain souls? Or do they never? Do you subscribe to the “one drop of blood” theory? If so, SHAME ON YOU! There is no difference between black blood and white blood and any other type of blood. If you are injured and need a blood transfusion, would you demand that you only receive white blood? And if you receive black blood, are you tainted forever? Suppose for a moment that you have your DNA analyzed, and you learn that there is African-American blood in your genetic makeup. Does this mean you don’t have a soul, even though you thought you did? Terra, this line of thinking will destroy you! We are all the sons of Cain, or no one is. Bruce is right, you know. None of us has a soul. Whatever life force we have dies when we do, and we stop being. Our souls don’t go to heaven or hell. You have been lied to, Terra Blanche. There is no heaven or hell. There is only death at the end of life.
You seem to value white skin. I do hope you realize that the Jesus you worship and adore was not white-skinned. He was a brown-skinned Jew of Middle-Eastern descent. How do we know he was brown-skinned? Because all Middle-Eastern Jews were brown-skinned. I realize that this likely creates a cognitive disconnect, because you probably feel deep affection for Jesus but little empathy for a Middle Eastern person. But it is the truth.
Your vision of a white earth will never happen. Millennials are accepting of people of all colors, races and gender stripes, and find discrimination against their friends and neighbors on the basis of gender or race appalling. They will be the salvation of our nation, and of the world. One day we will live in a world where people are accepted for who they are, not the color of their skin. And you and your kind will be a few tiny voices, crying in the wilderness because you have been cast out for your racist views.
“Old-fashioned” is a word used by Independent Fundamentalist Baptist (IFB) preachers and churches to describe their ministries and preaching. It is not uncommon to hear of IFB churches labeling themselves as “old-fashioned” churches. When asked what they mean by the word “old-fashioned,” IFB preachers will say “our churches are like the first-century churches in the Bible.” Never mind the fact that their churches don’t remotely resemble early Christian churches. IFB preachers see themselves as the keepers of the “faith once delivered to the saints.” (Jude 1:3) They believe that their Baptist theology is the same as that which Jesus, the 12 disciples, and the Apostle Paul preached almost 2,000 years ago. Sound like something straight out of One Flew Over the Cuckoo’s Nest? It is. As anyone who has spent time in “old-fashioned” IFB churches knows, such churches pattern themselves after 1950s Evangelical churches, and not the churches founded by Peter, Timothy, and Paul. There’s nothing in IFB belief and practice that resembles early church practices. N-o-t-h-i-n-g.
IFB pastors frequently say that they are “old-fashioned” preachers, preaching the “old-fashioned” faith. What, exactly, is “old-fashioned” preaching? In what way does it differ from modern preaching? “Old-fashioned” IFB pastors think that “old-fashioned” preaching requires stepping on toes, callingsin sin, and naming names. “Old-fashioned” preaching is also called “hard” preaching. As opposed to what — “soft preaching”; on viagra preaching as opposed to erectile dysfunction preaching?
Evangelist Billy Sunday, an IFB Idol
“Old-fashioned” preaching usually includes theatrics by preachers: loud preaching, shouting, pacing the platform, standing on the pews, pounding the pulpit, running the aisles with Bible raised high, to name a few. Such preaching is quite entertaining, but “old-fashioned?” Hardly. Such preaching styles find their roots in southern revivalism. People attend “old-fashioned” churches because they want to emotionally “feel” God. Thinking that they are “feeling” the Holy Ghost, well-intentioned congregants are blind to the fact that they are being psychologically manipulated by purveyors of “old-fashioned” preaching.
If I stopped writing at this point, most readers would laugh and dismiss “old-fashioned” preaching as a harmless cultural artifact of Christian Fundamentalism. However, many IFB preachers use “old-fashioned” preaching to abuse, manipulate, and control congregants. Imagine sitting in church on Sunday and hearing your pastor preach on the very “sins” you confessed to him during counseling? Or imagine being called out by name from the pulpit? Imagine having to sit in church and silently endure belittling sermons that are used by expert manipulators to control your behavior and that of your fellow church members? I spent decades of my adult life attending IFB churches. Such sermons are common. As an IFB pastor, I preached similar “old-fashioned” sermons. Imagine the poor school teachers who had to endure my sermon on the evil of unions. Or pants-wearing women who had to silently suffer as I lambasted them for their slutty dress. There was no “sin” that couldn’t be turned into a forty-minute, better-wear-steel-toed-boots, “old-fashioned” hellfire and brimstone sermon. I look back on that period of my ministerial career, and all I can say is this: “Bruce, you were a raving lunatic.” And so were my colleagues in the ministry, and the preachers I heard at preacher’s meetings and conferences.
Fortunately, I didn’t remain an “old-fashioned” preacher. In the late 1980s, I realized that what I was supposed to do as a pastor was teach the Bible to congregants and help them in their day-to-day lives. Of course, some of my colleagues thought I had abandoned “old-fashioned” Christianity or had lost my “fire.” Perhaps, but I came to a place in my life where I was content to just teach the Bible and let God do his work as he saw fit. I stopped the pulpit theatrics and abandoned the use of psychologically manipulative sermon illustrations. I also stopped giving altar calls. Granted, my new-found Calvinistic theology drove some of these changes, but the bigger issue for me is that I was tired of beating congregants over the head with the proverbial “sin” stick.
Did you attend an “old-fashioned” church? Did your pastor preach “old-fashioned” sermons? Please leave your “old-fashioned” thoughts in the comment section. 🙂
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Jeriah Mast, a former Mennonite aid worker for Christian Aid Ministries in Berlin, Ohio, stands accused of sexually abusing five minor boys. More charges await him in Haiti.
Jeriah Mast, 37, of Millersburg, Ohio, was indicted Monday by a Holmes County grand jury for offenses that occurred in that county, according to the indictment. Mr. Mast turned himself in to the Holmes County jail on Tuesday evening and is being held on a bond of $250,000 cash surety, according to the jail. He is scheduled for arraignment Wednesday afternoon.
He faces seven felony charges of gross sexual imposition and seven misdemeanor counts of sexual imposition.
He is accused of sexual offenses against five different minors.
he charges of felonies are for alleged offenses against minors under 13, and the charges of misdemeanors are for alleged offenses against minors under 16. The indictment says that the offenses took place between 1999 to 2008.
A Haitian court is seeking Mr. Mast’s return to that country for him to face similar allegations. He left Haiti this spring after allegations arose of his sexually abusing minor boys over a period of years. A Haitian attorney told the Post-Gazette he represents five alleged victims of Mr. Mast.
Christian Aid Ministries of Berlin, Ohio — which is supported by various Mennonite, Amish and related groups — said in an earlier statement it “promptly discharged” Mr. Mast earlier this year when it learned of recent allegations against him in Haiti. He has not yet returned to appear before the Haitian court in the city of Petit-Goave to face the allegations.
Both Christian Aid Ministries and Mr. Mast’s church said he made confessions of sexual offenses.
The ministry placed two of its leading staff members on leave last month after its board learned that they knew as far back as 2013 that Mr. Mast had confessed to “sexual activity with young men that had taken place several years prior,” yet allowed him to remain at work for the ministry until this year.
Did you catch the fact that two Christian Aid Ministries staff members were put on leave for failing to report Mast’s predatory sexual activity with young men? Put on leave? Really? How about firing and excommunicating them for helping to facilitate the ongoing abuse of Haitian children?
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Yesterday, I posted a story about alleged sexual crimes of Shannon Griffin, an IFB pastor’s wife and a kindergarten teacher at Jordan Baptist School in Burbank, Illinois. Today, the Chicago Tribune reported an alleged conversation between Shannon Griffin’s husband, Thomas, and a church member by the name of Mike Mollo:
Parents at the school said they sent their children to the private school because they trusted the Griffins. Now they are feeling betrayed.
“He said, ‘Dad, you got to see this,’” parent Mike Mollo said. “He pulls his phone out, and it’s a bunch of pornographic videos of her doing things to herself.”
Mollo’s two children went to the school, and his family belonged to the church.
“The second I saw that video, the very next day, I pulled my kids out of that school, and we stopped going to church there immediately,” he said.
He said explicit images of Griffin began circulating among students. Photos were provided to CBS 2 by an adult.
Mollo said he went to police and confronted his pastor, Griffin’s husband.
“I called the pastor, and I said to him, ‘You better get in front of this.’ I said, ‘All these kids are passing videos around of your wife.’ And he said, ‘It’s not my wife. It’s not her. We’re just going to pray about it. Let the lord take care of us,’” Mollo said.
Mollo said he feels beyond betrayed by what happened.
“You pay that kind of money to send your kids to a school to where you can trust these people, and they go and do this?” he said. “Betrayed is an understatement. Violated, betrayed, angry. There’s no words to describe what I was feeling.”
Note carefully Thomas Griffin’s response to Mollo: “It’s not my wife. It’s not her. We’re just going to pray about it. Let the Lord take care of us.”
First, Pastor Griffin lied. He and his wife have been married for twenty-eight years. I am sure, by now, he knows what his wife looks like naked, and otherwise.
Second, clergy in the state of Illinois are mandated reporters, as are school teachers. Pastor Griffin was legally obligated to immediately report his wife to law enforcement. So were any school officials who heard rumors or knew about Shannon Griffin’s sexual misconduct. Sometimes, doing the right thing is hard, but Pastor Griffin had a duty to protect church and school children from his wife’s predatory behavior.
Third, it is absurd that Pastor Griffin, instead of doing what was legally and morally required of him, wanted to pray about the matter and leave it in the Lord’s hands. This is exactly what more than a few IFB preachers are known for: covering up criminal behavior. Griffin is a graduate of the late Jack Hyles’ college, Hyles-Anderson College. I can’t help but see a connection between Pastor Griffin’s response and the pernicious teachings of Hyles.
Pastor Griffin just wants to put his wife’s misconduct in the Lord’s hands. Sadly, Jesus has never, ever called law enforcement to report one of his children. Instead, he forgives their “sin” and wipes their slate clean. This is why sexual abuse allegations CANNOT be left in the hands of pastors and churches to investigate and control. In IFB churches, in particular, protecting the testimony of the church is far more important than protecting and caring for those who have been victimized by pastors and congregants alike. Cover-ups abound.
Fourth, how is it that Pastor Griffin has not, at the very least, been suspended or put on leave? His comments reveal that he does not have the best interests of the church and the school at heart. (And at some level, I understand his desire to protect his wife and their three children.) According to several news reports, Shannon Griffin was doing at least some of the things she is accused of for six years! Six years! Jordan Baptist Church is not a huge church, attendance-wise, and the school only had a hundred or so students. I find it hard to believe that no one heard any rumors about Mrs. Griffin’s alleged criminal behavior over the past six years.
It will be interesting to see how this story plays out. The overwhelming majority of Black Collar Crimes series stories feature male perpetrators. When it comes to female wrongdoers, there’s often a double standard. An adult male teacher has sex with a teenage student and it’s rape. Let a female teacher do the same with a teen boy, and it is considered every boys’ wet dream.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Heather Matuszek, a former youth worker at Clearwater Community Church in Dunedin, Florida and a Chick-fil-A franchisee, has been charged with two felony counts of lewd and lascivious molestation.
Detectives arrested and charged Heather Matuszek, 32, of Dunedin, with two felony counts of lewd and lascivious molestation. They say Matuszek has admitted to two occasions of the alleged abuse, which the victim said happened in 2014 when Matuszek was a youth leader at Clearwater Community Church.
The incidents happened outside of the church setting, investigators said, adding contact between leaders and youths outside of the church is not uncommon.
According to her victim, who was 15 years old at the time, Matuszek, then 28, slept in the victim’s bed two separate nights.
The victim reported Matuszek kissed her face and rubbed her arms, body, and breast area, over her clothing.
The victim also said there were other incidents involving Matuszek outside of Pinellas County, which the sheriff’s office said are being investigated by the relevant agencies.
Detectives say Matuszek no longer attends Clearwater Community Church, however, there may be other victims who go to the church.
We are greatly concerned for the victim and her family and the impact this has had on them and our church community. We are committed to ensuring that the children and youth who participate in our ministries are protected and nurtured. Our priority at this time is to support and care for the victim and her family and we will do all that is necessary to support any resulting investigation.
People frequently search for: Why do Atheists Refuse to Believe in God? and Google and Bing return this site as a possible answer to their question. I have never written a post with that exact title, so I thought I would do so today. Hopefully, this post will adequately answer those who want to know why atheists refuse to believe in God.
Before I can answer this question, I must first ask one of my own: which God? Which God, exactly, are atheists accused of not believing in? You see, when people ask such questions, they have a specific deity in mind. Most often, in the United States, the God of the question is the God of Christianity. But, even here, I have to ask, which God? Christians are hardly unified when it comes to God. Some Christians believe God is a triune being, others don’t. Ask Christians what’s required for salvation, and the answers are endless. The Bible may say, one Lord, one faith, and one baptism, but as casual observers can attest, Christians believe in and worship a variety of deities.
For the sake of argument, I choose the Evangelical God. Most liberal Christians don’t care whether atheists believe in God. Functional universalists, liberal Christians are more concerned with love, kindness, and good works, than they are checking the box next to the One True God®. Evangelicals, on the other hand, expend mountains of energy making sure that not only they believe in the “right” God, but that the rest of us do too.
Most Evangelicals genuinely believe that atheist unbelief is deliberate; that atheists are a stubborn lot who refuse to believe in the Christian God because of a (secret) desire to live in sin. Many Evangelicals believe that atheists are rebels at heart, people who refuse to submit to God’s rule and authority. Sometimes, Evangelicals say that atheists refuse to believe in God because they either hate him or are followers of Satan. Needless to say, most of what Evangelicals say and know about atheists is false. Atheist writers often go to great lengths to correct Evangelical mischaracterizations, yet they fail, thanks to preachers repeating them Sunday after Sunday in their sermons. Who ya’ going to believe, Pastor John or Bruce, the atheist? Sadly, far too many Evangelicals believe their pastors speak on God’s behalf, so they blindly accept as fact whatever their pastors say to them. Granted, atheists can do the same. Misrepresenting the claims of Christianity is just as bad as not listening to the explanations atheists give for not believing in God.
There are a plethora of reasons why atheists refuse to believe in God. I can’t speak for all atheists, so all I can do is speak for myself and others like me. I was in the Christian church for fifty years. Twenty-five of those years were spent pastoring Evangelical churches in Ohio, Texas, and Michigan. I have a thorough understanding of Christian theology and church history. I spent thousands and thousands of hours reading and studying the Bible. I read countless theology books. For many years, I focused my reading on Calvinistic authors from the seventeenth to the nineteenth century. That said, my studies were deep, but not wide. I focused my reading on authors who fit in the Evangelical/orthodox box, never straying outside of the four walls of the box until the tail end of my ministerial career. Once I began to read authors outside of my peculiar rut, I started having questions about my beliefs and practices. These questions only increased after I left the ministry in 2005. I began to carefully reexamine the cardinal doctrines of Christianity. Once I concluded that the Bible was NOT the inspired, inerrant, infallible word of God, my house of cards came tumbling down. Once the dust settled, I was no longer a Christian.
I tried to find some sort of stopping-off place as I slid down the proverbial slippery slope, but I found liberal Christianity and Universalism to be intellectually lacking. I so wanted to keep believing in God, but alas I couldn’t do so, and on the last Sunday in November 2008, I walked out of a Christian (Methodist) church for the last time. Several months later, I mailed out a letter titled, Dear Family, Friends, and Former Parishioners. This letter was my coming-out, me saying to the world that I was no longer a Christian. For a time, I called myself an agnostic, but after having to repeatedly explain exactly what I meant by the word, I decided to claim the atheist moniker.
When asked why I am an atheist, I tell people two things. First, I no longer believe the central claims of Christianity. Second, Christianity no longer makes any sense to me. (Please see The Michael Mock Rule: It Just Doesn’t Make Sense.) It’s not that I refuse to believe in the Christian God; as it is, I find Christian beliefs intellectually lacking. If I refuse anything, it’s to have “faith” and just “believe.” One former congregant told me after I deconverted that books were my problem; that I just needed to stop reading books and only read the Bible. If I would do that, all would be well. The problem, of course, with this line of thinking is that Christianity is a text-based religion; that the foundation of Christianity is the Bible. Thus, when I say I no longer believe the central claims of Christianity, what I am really saying is that I no longer believe the teachings of the Bible; I longer believe the Bible is divine truth; I no longer believe the Bible is God’s supernatural word to fallible men. Ultimately, the Bible is the problem, and that’s why I am an outspoken atheist today.
To Christians who ask, Why Do Atheists Refuse to Believe in God? I say this: it’s not that I refuse to believe in your God as much as I don’t see evidence for him/her/it. As an Evangelical Christian, my sight was blinded by faith and dogma. Today, my eyes are wide open. All it takes for me to believe in the Christian God is evidence for his existence and proof that the Bible is what Evangelicals claim it is. Bruce, you must have “faith.” Just believe! And therein lies the problem. If there is one thing I can’t do, it is have faith in a deity I have never seen or heard. But, Bruce, GOD IS REAL! To that, I respond, show me. I refuse to take your word for it. Surely, the evidence for the existence of the Christian God is overwhelming, right? John allegedly said of Jesus in John 21:25:
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Not even the world itself could contain the books that should be written about Jesus’ works, yet all we have is one contradictory compilation of books called the Bible. If Jesus is all the Bible says he is, surely there would be more evidence to support these claims. Instead, there’s a paucity of evidence, and it is this lack of evidence that keeps me an atheist.
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
Shannon Griffin, an IFB pastor’s wife and a kindergarten teacher at Jordan Baptist School in Burbank, Illinois, was arrested Monday and charged with sexual assault and solicitation of child pornography. The Chicago Tribune reports:
Shannon Griffin, 49, of Oak Lawn, a teacher at Jordan Baptist School, was taken into custody Monday after a monthslong investigation, according to the sheriff’s office. Investigators allege that Griffin “engaged in sexual conduct” with a male underage student who was enrolled at the school, according to a news release from the sheriff’s office.
Griffin is also charged with sending nude pictures and videos of herself to that minor and another juvenile at the school, both males, and asking the minors to send her images, according to the sheriff’s office.
The alleged conduct began in 2013 and continued until March of this year, police said.
Griffin, who is also charged with distribution of harmful materials and grooming, is expected to appear in bond court on Wednesday.
….
The investigation began in early March when the Burbank Police Department received an anonymous tip, according to Burbank police records obtained through a public records request. The tipster also told police that the school pastor, who is married to Griffin, and the principal were made aware about the inappropriate videos and images, according to the police records.
….
During an interview with detectives, the student said that a female teacher sent images and videos showing a woman “removing her clothing and exposing her breasts and vagina,” according to Burbank police records. The student also gave police a Samsung Galaxy tablet, which he said he used to make copies of the messages, the police records indicate.
Burbank detectives who reviewed the messages noted the images did not show “a visible head or face of the female,” according to Burbank police reports.
Jordan Baptist School is owned and operated by Jordan Baptist Church, an Independent Fundamentalist Baptist (IFB) congregation. Jordan Baptist is pastored by Thomas Griffin, a graduate of Hyles-Anderson College. Currently, both the church and school websites are down. A cached page says the following about Pastor Griffin:
Thomas Griffin, Pastor of Jordan Baptist Church, Burbank, Illinois, was born in Toledo, Ohio. He is a graduate of Hyles-Anderson College and previously worked for his home church of Lewis Avenue Baptist Church, Temperance, Michigan; and as an Assistant Pastor of Jordan Baptist Church for five years. Pastor Griffin was called to Jordan Baptist Church in 1997. Since becoming pastor, Jordan Baptist Church has seen great advancements both numerically and spiritually. Several new ministries have also been started under his pastoral leadership.
He and his wife Shannon have been married since 1991 and have three daughters: ***, ***, and ***. He loves his church and has a tremendous burden for the Chicago area, and even through busy ministries and growth, Jordan Baptist Church has maintained its close-knit family atmosphere with a passion for serving people.
Griffins’ adult daughters also teach at Jordan Baptist School — an unaccredited institution.
Update, July 3, 2019
The Chicago Tribune reports Shannon Griffin had her first court appearance today. Lori Levin, Griffin’s attorney, said her client “vehemently denies that it’s her in the photos.”
Cook County Judge John Mahoney ordered Griffin held on a $750,000 bond. He also ordered that she have no contact with the alleged victims in the case or with any minors.
Police said the inappropriate conduct began in 2013 and continued until March of 2019. Prosecutors said there are two victims. The first is a male student who was between 15 and 17 during the alleged crimes. Prosecutors said Griffin and the student had sex five times, often in her minivan in an industrial park, and a sixth time after he graduated. It was usually in exchange for a bottle of alcohol.
“In 2013, the victim asked the defendant on Snapchat if she would get a bottle. The defendant said, ‘Yes, if we have sex,'” Gruca said.
The second victim was a 16-year-old student who prosecutors said communicated with Griffin over Snapchat several times. The victim started taking screenshots of several pictures and video Griffin allegedly sent him, “One picture depicts the front of the defendant from the neck down in her bra and underwear with a message written across the picture, ‘warm out of the shower missing uuuu,'” Gruca said.
Both victims also told investigators Griffin has a tattoo of an arrow on her left hip. Griffin’s attorney did not answer whether or not Griffin has the tattoo after the judge asked her in court today.
After hearing the details the judge said, “This is a horrible betrayal. It boggles my mind…what a betrayal.”
During my debate with Bill Nye “the Science Guy” on February 4, 2014, Bill was asked where matter came from. In his answer he said it was a great mystery, but he loved the “joy of discovery” as he pursued such questions. In my responses to Bill’s answers, I asked him why the joy of discovery mattered to him. I explained that from Bill’s perspective, life is the result of natural processes and there is no biblical God, so when he dies, he won’t even know he ever existed or knew anything. Then, when others who knew him die, they won’t know they ever knew him, either. Eventually, from his perspective of naturalism, the whole universe will die and no one will ever know they ever existed. So what is the purpose of this “joy of discovery”? Really, the naturalistic view of life is ultimately purposeless and meaningless!
Think about the well-known atheist Richard Dawkins. Why does he spend so much time writing and speaking against Someone (God) he doesn’t believe exists? Why is he so aggressive against biblical Christianity? In an ultimately purposeless and meaningless existence, why does it matter to him if people believe in the God of the Bible and the account of creation as outlined in Genesis? Why bother fighting against such people when, from his perspective, eventually no one will even know they ever existed?
They claim that they care about people and argue that believing in creation is harmful to society. But something deeper is going on. They aren’t fighting for the truth, but suppressing it.
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Really then, when Bill Nye, Richard Dawkins, and others so aggressively oppose biblical Christianity, what they are doing is this. They are covering their ears and closing their eyes and saying, “I refuse to submit to the God who created me. I refuse to acknowledge that God is the creator. I refuse to accept that I’m a sinner in need of salvation. I want to write my own rules! Therefore I must oppose anything that pricks my conscience and aggressively suppress the truth to justify my rebellion.”
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So why do these who so aggressively oppose Christianity care? They care because they are desperately trying to justify their rebellion against the truth. They don’t want to admit that they are sinners in need of salvation and thus need to submit to the God who created them and owns them.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
A former pastor of a Southern Baptist church in north Harris County faces charges of molesting a teenage relative, sometimes multiple times a day, over the course of two years, court records show.
Stephen Bratton, who resigned from Grace Family Baptist Church in Cypress Station last month, was charged Friday with continuous sexual abuse of a child, Senior Deputy Thomas Gilliland said Saturday. The 43-year-old is accused of inappropriate touching that escalated to “sexual intercourse multiple times a day or several times a week” from 2013 to 2015, Gilliland said.
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Bratton has been an outspoken pro-life advocate, making national news recently for supporting a failed bill that would have made it possible to criminally charge women who terminate their pregnancies.
Bratton came forward to his wife about the abuse on May 15, according to a probable cause document. She called his co-pastors at 4 a.m. to organize a meeting, while Bratton contacted them later that day to say he had “sinned in grievous ways.”
“It was criminal,” said David Shiflet, pastor of the Grace Family Baptist Church in Conroe. “That’s when he came clean.”
The criminal investigation began on May 16 after Bratton allegedly confessed to three Southern Baptist clergy members that he abused the child. Two of Bratton’s co-pastors, Aaron Wright and Erin Frye, met with the Harris County Sheriff’s Office at their church on Bammel Westfield Road that same day, while Shiflet said he referred the complaint to the Department of Family Protective Services.
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Bratton has been excommunicated and is no longer receiving a salary from the church, Wright said.
“This person’s life is in such a contradiction to the faith that we see no evidence that they are a Christian,” he continued.
Bratton worked at the Old River Baptist Church in Dayton from 2004 to 2007. He now lists himself as unemployed on his LinkedIn profile.
The pastors declined to talk about Bratton’s family other than to say he was no longer living with his wife and their seven children. Court records show an emergency protection order was granted in the case.
We are aware of the situation regarding Stephen Bratton and the charges that have been filed against him and of his arrest on June 14th.
Stephen Bratton confessed to Erin Frye and Aaron Wright, both pastors at the church, of sexually abusing a minor in an ongoing way for a number of years on May 16th. This is the first time this had been brought to the attention of the pastors.
This activity is wrong according to Biblical and civil law and the church condemns the behavior as abhorrent.
The elders immediately filed a police report with Harris County Sheriff’s Office the same day, May 16th. As the weeks followed the pastors continued to make contact with the detective because they desired the case to be brought forward so that justice would be served. Once the case began we continued to cooperate fully throughout the investigation.
The elders have called upon Stephen Bratton to accept the full responsibility for his actions and to place himself at the mercy of the criminal justice system.
Stephen is no longer in a position of leadership at the church and is no longer receiving a salary.
Stephen Bratton was also excommunicated by the church the following Sunday, May 19th. Therefore he is no longer a member of the church.
Currently we are working to meet the needs of the family and the victim.
We have deep grief for the victim and have sought to respect the privacy and identity of the victim throughout this process.
