Tag: Bible

  • How Do I Explain “Eyewitness” Testimonies of the Resurrection of Jesus From the Dead?

    easter

    Recently, an inquirer asked me:

    Why would somebody think they saw the risen Christ. I do not understand the phenomena going on there. Do you have any insight from your readings? Granted, Islam claims Mohammad flew to Jerusalem on a winged horse and on the way back, saw a caravan – which he then told people the next day and the caravan arrived when he said it would. I am not sure if you know the story, but in general, it is a claim that cannot be easily explained away other than it is just bogus in general.

    Why would people say they saw a resurrected Jesus if, in fact, they hadn’t seen him? What possible reason could they have had for lying, right? For some people, this one issue keeps them awake at night and keeps them from walking away from Christianity.  Worried that they might have wrong beliefs or might end up in hell for not believing in the risen Christ, people hang on to ancient myths, thinking that it is better to be safe than eternally sorry.

    I could write thousands of words on this subject, but with this post, all I want to do is give a few of the reasons why I think Jesus still lies buried somewhere in Palestine.

    First, human history and personal experience tell me that when people die they stay dead. Cemeteries are reminders of the fact that once people die, they ain’t coming back. It’s all about probabilities. If I died today and were buried in a ground, what are the odds that I would miraculously reappear alive three days later? Zero. Nada. Zip. None. Not going to happen. So it is for Jesus.

    Second, the only places we find reports about the resurrection of Jesus from the dead are the Bible or from later Christian sources. There are no purely secular reports attesting to the resurrection of Jesus from the dead. All we have is the Bible. Christians, out of hand, reject the notion that Muhammad flew to Jerusalem on a winged horse because it appears in the Quran, a religious text they deem to be mythical and false. Yet, when it comes to the Bible, its stories are viewed as historical facts, narratives of what really happened. Why the duplicity in belief? The simple answer, of course, it that all of us tend to believe as true the stories of our tribes. Christians believe that Jesus resurrected from the dead because they have been told from their youth onward that God’s son, Jesus, died on the cross for their sins, and three days later resurrected from the dead, thereby vanquishing sin and death, and granting to all those who believe eternal life. When this story is drilled into Christians’ head over and over and over again, Sunday after Sunday, year after year, it should come no as surprise, then, that Christians believe Jesus is still alive, biding his time until he returns to earth to make all things new.

    Take, for example, Mormonism. Talk about a crackpot, bat-shit crazy, religion, yet millions of Americans believe that Joseph Smith found golden plates translated them. Wikipedia describes the “historical” narrative of Mormonism this way:

    Joseph Smith claimed The Book of Mormon was translated from writing on golden plates in a reformed Egyptian language, translated with the assistance of the Urim and Thummim and seer stones. Both the special spectacles and the seer stone were at times referred to as the “Urim and Thummim”. He said an angel first showed him the location of the plates in 1823, buried in a nearby hill, but he was not allowed to take the plates until 1827. Smith began dictating the text of The Book of Mormon around the fall of 1827 until the summer of 1828 when 116 pages were lost. Translation began again in April 1829 and finished in June 1829, saying that he translated it “by the gift and power of God”. After the translation was completed, Smith said the plates were returned to the angel. During Smith’s supposed possession, very few people were allowed to “witness” the plates.

    The book described itself as a chronicle of an early Israelite diaspora, integrating with the pre-existing indigenous peoples of the Americas, written by a people called the Nephites. According to The Book of Mormon, Lehi’s family left Jerusalem at the urging of God c. 600 BC, and later sailed to the Americas c. 589 BC. The Nephites are described as descendants of Nephi, the fourth son of the prophet Lehi. The Nephites are portrayed as having a belief in Christ hundreds of years before his birth. Historical accuracy and veracity of the Book of Mormon was and continues to be hotly contested. No archaeological, linguistic, or other evidence of the use of Egyptian writing in ancient America has been discovered.

    How is Mormonism any different from Christianity? Shouldn’t we accept their stories as true? After all, they are found in a divine religious text. So it is with the Bible and the resurrection of Jesus. Just because something is found in the Bible doesn’t make it true. There’s no historical reason for anyone to believe that Jesus not only resurrected from the dead two thousand years ago, but is still alive today. I am not saying that Jesus, as a man, is a work of fiction, but the supernatural events attributed to him have no historical foundation. As such, I am free to reject them out of hand. This is why believing in the resurrection of Jesus requires faith, a faith I do not have.

    Third, the gospels are not eyewitness accounts, nor were they likely written by the likes of Matthew, Mark, Luke, and John. Whatever the original authors of the gospels might have written, we will never know. Those original documents no longer exist. All we have are copies of copies of copies of copies, with thousands of variants among them. This is why I snort and laugh when Evangelical pastors, thinking they are taking some sort of intellectually superior high road, say that they believe the original documents were inerrant. How can they know this, not having seen the original manuscripts? Again, belief in inerrancy requires faith, a faith I do not have.

    While it is possible that extant gospel manuscripts accurately reflect what actually happened, it is far more likely that the stories about the resurrected Jesus were added after the fact. This includes stories about Jesus walking through walls, appearing to his disciples/public without Roman/Jewish authorities finding out, and countless graves being opened, people arising from the dead, and walking the streets of Jerusalem. All of these stories were meant to turn Jesus into a supernatural being. Supernatural religions require mythical stories, so it doesn’t surprise me that Christianity is rife with such beliefs (beliefs, by the way, that continue to change and evolve).

    Fourth, why didn’t reports of Jesus’ resurrection from the dead, his post-resurrection exploits, and the dead walking the streets of Jerusalem make it into the news? Surely, a Roman or Jewish writer would have written something down about these earth-shattering events. Yet, apart from the Bible and a handful of Christians sources, history is silent.  Why is that? Perhaps, the silence reflects the fact that these things never happened, that they are, at best, myths used to convey some sort of spiritual meaning.

    Fifth, if the resurrection of Jesus from the dead is the central belief of Christianity, why did God make sure that no one wrote anything about it outside of the Bible and a handful of Christian sources? Why hide in obscurity the biggest event in human history? This, of course, can be said about most of the big events recorded in the Bible: Moses and the Israelites wandering in the wilderness, the story of King David, the story of Abraham, the destruction of Sodom and Gomorrah, Noah and flood, and countless other stories many Christians believe are historical facts. Why did the God of creation, the God who controls everything, leave blank the pages of human history when it comes to Jesus’ resurrection and the other important events previously mentioned?

    The same could be said of the doctrine of salvation. If the most important decision people ever make is to put their trust and faith in Jesus Christ, why does the Bible present several different plans of salvation? (Please read Can Anyone Really Know They Are Saved? Does the Bible Contain Multiple Plans of Salvation?  Is There Only One Plan of Salvation? If Salvation is by Grace and Not by Works) Why wouldn’t God make it crystal clear as to what we must do to be saved? Perhaps, the reason for all the confusion is that the Bible is not divine, that it a human book written by men with varying agendas.

    Let me conclude by saying that the reason that I am not a Christian is that Christianity doesn’t make sense to me. Last April, I wrote a post titled The Michael Mock Rule: It Just Doesn’t Make Sense. Here’s some of what I said:

    In recent months, I have started using The Michael Mock Rule when engaging Evangelicals who have their hearts set on winning me back to Jesus. Instead of endlessly debating and discussing this or that doctrine, I invoke The Michael Mock Rule : It just doesn’t make sense.

    Consider the following Evangelical beliefs. Do they make sense to you?

    • The Bible is a divine text? Inerrant text? Infallible text?
    • God is one person, in three parts: Father, son, and Holy Spirit?
    • Universe created in six twenty-four-hour days?
    • Adam and Eve the first humans and the mother and father of the human race?
    • Adam and Eve were tempted to sin by a talking snake who walked upright?
    • All humans are sinners because Adam and Eve disobeyed God and ate fruit from a forbidden tree?
    • The story of Noah, the Ark, and universal flood?
    • The Tower of Babel?
    • Fallen angels having sex with human women, producing hybrid children?
    • Jesus is God in the flesh?
    • Jesus was born of a virgin? His mother was impregnated by the Holy Spirit?
    • Jesus walked on water? Turned water into wine? Healed blindness? Walked through walls?
    • Jesus died and resurrected from the dead three days later?
    • Jesus ascended to heaven?
    • Jesus will return to earth someday, destroying the earth and making all things new?
    • All humans are sinners in need of salvation, broken in need of fixing?
    • Blood atonement for sin?
    • Life without Jesus is meaningless and without purpose?
    • All that matters in life is Jesus?
    • If I believe in Jesus I go to heaven when I die, if don’t believe I go to hell?
    • Rapture? Dead people coming back to life?

    Evangelicals routinely make the above assertions without presenting any evidence for their claims — and quoting the Bible is not evidence. These claims are reinforced Sunday after Sunday through sermons, Sunday school lessons, and songs. Through the week, Evangelicals read Christian literature, listen to Christian podcasts and music, and tune in to Christian radio and TV stations. These followers of Jesus are surrounded by people who, minute by minute, hour by hour, and day by day, reinforce these “truth” claims. Having been immersed in Evangelicalism their entire lives, Christians find that these beliefs make perfect sense.

    But for those who have never lived in the Evangelical bubble or no longer do so, these beliefs just don’t make sense. Believing them requires a suspension of rational thought. Believing them requires putting faith above facts, knowledge, and evidence. Believing them requires setting skepticism aside. Believing them requires accepting the most outlandish of things as true. The Michael Mock Rule says to all of these beliefs: It Just Doesn’t Make Sense.

    Making sense of Christianity requires faith, a faith that I do not have. I am unwilling (and anyone using Pascal’s Wager in a comment will immediately be banned) to surrender the only life I will ever have in the minuscule hope that Jesus really did resurrect from the dead and that an eternal home in heaven awaits me if I will but believe the gospel and be saved. Besides, based on what I read in the Bible and hear from Christians, heaven doesn’t appeal to me. Spending eternity worshiping a narcissistic deity who consigned billions of people to endless torture for believing in the wrong deity doesn’t sound like something I want to do.

    What are your thoughts on the resurrection of Jesus from the dead? Please share your thoughts in the comment section.

    About Bruce Gerencser

    Bruce Gerencser, 60, lives in rural Northwest Ohio with his wife of 39 years. He and his wife have six grown children and eleven grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.

    Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.

    Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.

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  • Quote of the Day: Do We Know the Original Words of the New Testament? by Bart Ehrman

    bart ehrman

    My conservative opponents sometimes press the fact that we are well informed about the text of the New Testament in a ridiculous way – ridiculous possibly because they simply don’t know any better. They point out that with all this evidence for the New Testament, if I (crazy liberal that I am) don’t think we can know exactly what the authors of the NT wrote (in places) then I’d have to say the same thing about Plato, or Homer, or Cicero, or … or any other author!

    Their view is that any such claim would be on the face of it completely bizarre and that this is why, in their view, no one says any such thing. Which shows that they simply don’t know what they’re talking about.

    Most of my conservative opponents were trained in theological seminaries and teach in conservative evangelical settings, not in research universities, and their academic ties tend to be with scholars who work in theological fields: church history, systematic theology, and the like.   They don’t work in a secular setting where the natural ties are more in the fields of classics and ancient history.  Anyone who says that scholars don’t have any questions about what Plato, Homer, Cicero, or any other author actually (which words they used) is simply ignorant.

    I don’t mean that they are being willfully stupid; I just mean they (apparently) just don’t know any better.   Reconstructing the words of any ancient author is massively complicated, given their problematic textual histories, and there are indeed scholars who devote their lives to the task for one author or another.  It’s much harder to establish the text of Homer than the text of the New Testament, and no one is completely confident we have the “original” wording of the Iliad or the Odyssey.  That’s true for all ancient books.  (And by the way, is especially the case with the Hebrew Bible!)

    My second response to this claim that we already know what the authors of the New Testament originally wrote is that I simply can’t see how that could be true.   Take Paul’s letter to the Philippians.  He wrote it probably in the early to mid 50s of the common era.  The first copy we have it of it is called P46 (called this because it is written on papyrus – hence the P – and is the 46th papyrus to have been discovered and catalogued).    It dates from around 200 CE.  That is, the letter was copied, recopied, and recopied for 150 years before we have a copy.  And P46 is not a complete copy.  The first full and complete copy of Philippians we have is codex Vaticanus from the middle of the fourth century – some three hundred years after the original.

    So it’s great (really, I mean it, it’s great) that we have so many hundreds of copies of Philippians from the Middle Ages.  That shows us how the letter was being copied, say, seven hundred or a thousand years or more after the original.  But what we are interested in is knowing how it was copied, say, one year after the original.  And for that how much evidence do we have?  We have zero evidence.

    How old was the copy that the 200-CE P46 itself was copying?   Was it from the year 190?  150?  130?  We don’t know.  How old was the copy that copy was copying?  We don’t know.  How old was the copy that that copy of a copy was copying?  We don’t know.  And worse, we don’t know how close to the original wording any of those copies was, how accurate its scribe was in what he copied, or how accurate the copyist of the copy that he copied was.

    Suppose Paul sent his letter to Philippi in 56 CE.  Someone there wanted a copy and so made it.  Two other people decided they wanted copies of that copy.  So they copied that copy, rather than the original (maybe the original had been sent do Thessalonica or someplace).  And then copies of those copies were made.  And the original – this is hypothetical, but any reconstruction is hypothetical – was lost in a house fire.  That would mean that all the copies of the copies of the copies go back not to the original but to the first copy.  What if the first copyist changed things?  What if he changed a lot?  What if he decided to whomp up a section or two of Paul’s prose?  What if he really didn’t like one paragraph/passage (or more) and so simply omitted it?   We would have precisely NO way of knowing.  The entire manuscript tradition in this case descended from the copy, not from the original.

    That is one hypothetical to show how we don’t KNOW what the original said.  I could easily come up with a hundred other hypotheticals without thinking hard that would lead to the same result.

    ….

    — Bart Ehrman, Do we KNOW the Original Words of the New Testament? February 5, 2018

    Bart Ehrman’s latest book, The Triumph of Christianity: How a Forbidden Religion Swept the World, is now available.

  • Quote of the Day: The Bible Has Caused So Much Damage, Says Former Pastor Rob Bell

    rob bell

    The Bible has caused so much damage. In many ways, it’s often been an agent of dragging everything backwards.

    —  Rob Bell, former Evangelical pastor

    Please take time to watch the following three minute video.

    Video Link

  • Christians Say the Darnedest Things: The Bible Has ALL the Answers for the Tough Questions in Life

    bethany baird

    We have tough questions. Lots of them!

    What is true love?
    What makes a real marriage?
    Where will I go when I die?
    Why do I struggle to do the right thing?
    What can I do when I’m anxious?
    Where did I come from?

    The list goes on and on (and on).

    Unless we know how to use God’s Word to answer our tough questions, we will get swept up with the most popular opinion. But God has given us His Word as a guide. We desperately need to know how to use the Bible to answer our toughest questions.

    — Bethany Baird, Lies Young Women Believe, Use Your Bible to Answer Tough Questions, January 22, 2018

  • Quote of the Day: Roy Moore Spokesman Ted Crockett Says the Bible Trumps U.S. Constitution

    roy moore

    Witness the interview between CNN’s Jake Tapper and Moore spokesman Ted Crockett on Tuesday afternoon. Crockett responded “probably” when Tapper pressed him on whether Moore believed homosexuality should be illegal. Then came this exchange between Tapper and Crockett over Muslims serving in Congress. I’m excerpting a big chunk of it because, well, you’ll see.

    TAPPER: Judge Moore has also said that he doesn’t think a Muslim member of Congress should be allowed to be in Congress. Why? Under what provision of the Constitution?

    CROCKETT: Because you have to swear on the Bible — when you are before — I had to do it. I’m an elected official, three terms, I had to swear on a Bible. You have to swear on a Bible to be an elected official in the United States of America. He alleges that a Muslim cannot do that, ethically, swearing on the Bible.

    TAPPER: You don’t actually have to swear on a Christian bible, you can swear on anything, really. I don’t know if you knew that. You can swear on a Jewish Bible.

    CROCKETT: Oh no. I swore on the Bible. I’ve done it three times.

    TAPPER: I’m sure you have, I’m sure you’ve picked a Bible but the law is not that you have to swear on a Christian Bible. That is not the law. You don’t know that? All right. Ted Crockett with the Moore —

    CROCKETT: I don’t know. I know that Donald Trump did it when he — when we made him President.

    TAPPER: Because he’s Christian and he picked it. That’s what he wanted to swear in on. Ted Crockett with the Moore campaign. Good luck tonight. Thank you so much for being here. My panel will react when we get back

    CROCKETT: Merry Christmas, Jake.

    TAPPER: Thank you, sir.

    — Chris Cillizza, Jake Tapper Interview of Roy Moore Spokesman Ted Crockett, December 12, 2017

  • Pray for Bruce Gerencser and the Salvation of His Hell Bound Soul

    heaven and hell
    Heaven and Hell

    Warning! Lots of snark ahead! You’ve been warned!

    Several years ago, I posted an excerpt from the Spiritual Minefield website. My post was titled Christians Say the Darnedest Things: How to Shield Yourself From Porn and Sexual Excitement.  The author of the excerpt, Alex Ruiz, decided to respond to my posting of the excerpt by writing a post titled, Why Do Atheists Seem To Have The Urge To Always Attack God’s Word?  Here’s what he had to say:

    Today I got pingback from an atheist who takes pleasure in maligning believers in Jesus Christ. Here is a quick bio of Bruce which he put public.

    Copy and paste from his site

    Bruce Gerencser, 59

    Bruce pastored Evangelical churches for 25 years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005 and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    The question that enters my mind is why do atheists hate Jesus so much as to go out of their way to attack Him and try to desperately prove that He is false? I think that the answer is because deep down in their spirit/heart they know that the Word of God is true and judgment will come to them but they want to feel better about their sin and rejection of Christ so by trying to disprove Christianity, they are trying to convince themselves, listen closely, “they are trying” to convince themselves of their own lie which Satan has whispered into their ears so that they can’t get saved. When a person is not in any perceivable danger, they won’t call for help and Satan is successful at convincing these atheists that they are not in danger.

    The evidence that God exists is so overwhelming that the only way to go against pure evidence is by reprogramming their thoughts to completely bypass logic and reason.

    Bruce Gerencser is a sad case of what an apostate is and the reality is that those who are not grounded in the faith will get hit hard by the devil who’s [sic] eyes are constantly on the believers. Saying that, I believe according to 1 John 2:19 that Bruce was never saved but was close and those without the Holy Spirit cannot stand against the pounding of the wind and waves of the enemy according to Matthew 7:26-27 which says, “26 And every one who hears these sayings of Mine and does not do them will be likened to a foolish man who built his house on the sand. 27 And the rain descended, the floods came, and the winds blew and beat on that house. And it fell. And its fall was great.”

    Why have I mentioned this atheist by name? It is because I want all Christians to bring Bruce Gerencser’s name before the Lord for his salvation because the hell that’s waiting for him and all those who believe Satan’s lie is truly and unfathomably horrific.

    Where oh where do I begin?

    First, I don’t hate Jesus. Hating the DEAD Jesus would be a colossal waste of time. What I do hate is the Fundamentalist ideology advanced by this author and others of his ilk. (Please see Why I Hate Jesus) Do I hate individual Evangelicals for doing so? I’m tempted to do so, but I am not the type of person who hates people. I focus my hatred on beliefs, not believers. To use the Evangelical mantra: hate the sin, not the sinner, I hate the belief, not the believer.

    Second, I don’t hate the Word of God — the Bible. I do, however, hate what is done using Biblical justification. The author appeals to the Bible to justify his judgments of my past and present life. Doing so allows him to escape responsibility for his behavior. I’m just quoting what G-O-D says! Don’t like it, take it up with Him! I would take it up with the Big Kahuna, but he is nowhere to be found. Last I heard, he was on vacation. Since God is AWOL, all I am left with is Evangelicals quoting verses from a book that is very much of human origin. The only reason I bother with such people is that they believe that the Bible is some sort of supernatural book given to them by a supernatural God and that its words must be explicitly obeyed. Again, look at what’s happening in Washington D.C. with the Supreme Court and Congress. In fox-in-the-hen-house fashion, the theocrats have breached the fence and now the future of our democracy is being threatened. The only way I know to combat such ignorance is to wage war against the notion that the Bible is in any way a divinely written book; that its words are in any way applicable to today. As long as Evangelicals continue to demand fealty to their God and the Bible, they can expect me and other outspoken atheists to marginalize, denigrate, and intellectually destroy the Bible. Until Evangelicals are freed from Bible Brain Rot®, atheists, agnostics, humanists, and progressive Christians must continue to lay an ax to the foundation of Fundamentalist Christianity.

    Third, the clueless author shows he has little understanding of atheists — how they think and view the world. We don’t deep down believe or not believe anything. Can someone tell me where the hell is “deep down”? I’ve spent all day digging and I still can’t find it.  Atheists do not see any compelling evidence to warrant a belief in the existence of the Evangelical God. Suggesting that the Bible provides such evidence is laughable. (As well, suggesting that the natural world provides such overwhelming evidence that atheists are forced to deliberately ignore it is ludicrous.) Even Evangelicals don’t believe in the Bible God. Whenever I confront Evangelicals with the Bible God — actually a plurality of Bible Gods — they either try to distance themselves from said God or say that I am “misinterpreting” the Bible — misinterpreting, of course, meaning, having an interpretation different from theirs.

    Fourth, the notion of “sin” is a religious construct. As an atheist, I don’t believe people are sinners, depraved, evil, or wicked. All of us have the power to do good or bad things. When I do something that hurts someone, I do my best to make things right. No need to pray to a fictitious God and ask for his forgiveness. The only person I need to talk to is the person I have harmed. The humanist system of forgiveness and restitution is much easier and more straightforward. No commands against porn or looking at women and admiring their beauty. No obsession over sex, fornication, or masturbation. Humans are sexual beings. Atheists and other non-Evangelicals are free to embrace their sexuality without fearing a voyeuristic God will judge them for loving the wrong person or using the wrong orifice for sex. Here’s hoping that the author of the post on Spiritual Minefield will one day embrace his sexuality and lustfully enjoy the pleasures that are at his disposal. Until then, let me remind him that what consenting adults do behind closed doors is none of his business. If Evangelicals want to practice “Biblical” sex, by all means do so. But, please let the rest of us masturbate and copulate in peace.

    Fifth, I fear what the Republican Party might do far more than I do a nonexistent God. God has neither talked to me or laid a finger on me in almost sixty-five years. I have zero fear of him. I do, however, fear what people who believe God talks to them might do. I do fear that the Trumpist horde might usher in World War III. I fear what real flesh and blood people might do, not mythical Gods, be they Jesus, Allah, Jehovah, or any of the other Gods of human creation.

    Sixth, atheists bypass logic and reason? Really? I have no words for this one. The author believes the earth is 6,026 years old; that God created the universe in six literal 24 hour days; that Adam and Eve are the father and mother of the human race; that God destroyed the world with a flood 4,000 years ago, killing every person save Noah and his family; that a Holy Ghost impregnated a virgin who gave birth to a baby who, as an adult, walked on water, healed the deaf, blind, and sick, walked through walls, made himself invisible, resurrected from the dead, and ascended into “heaven.” Anyone who believes this kind of nonsense is the one lacking logic and reason.

    Seventh, I am quite happy to be an apostate, a worker of Satan, a deceiver of immature Christians. By all means, keep praying for me. Every unanswered prayer is a reminder that the heavens are devoid of Gods and that what really matters is how we make life on this planet better for all. Part of making life better is the driving of a stake through the heart of religious Fundamentalism. Fundamentalism — in all its forms — remains the biggest threat to human and planetary existence. The ascension of Trumpism and Qanon are poignant reminders that people of reason, science, and progress must continue to push back against those who desire to chain us to the Bible and its God. It’s the twenty-first century. It’s high time we remand God to the dustbin of human history; the depository of countless other failed mythical Gods and their “divine” texts. Until this happens, the Internet will be littered with ignorant posts about sex and every other human behavior deemed sinful by Fundamentalist Christians.

    Now, get out there and do some sinning!

    Bruce Gerencser, 69, lives in rural Northwest Ohio with his wife of 48 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

    Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

    You can email Bruce via the Contact Form.

  • Michael Kruger’s “Explanation” of Biblical Inerrancy

    michael-kruger

    I am always amused when theologically educated Evangelicals attempt to defend Biblical inerrancy. Michael Kruger, President and Samuel C. Patterson Professor of New Testament and Early Christianity at Reformed Theological Seminary, recently posted a three-minute video that purports to answer the question, Does the Bible Have Mistakes? Strangely, the blog post Kruger wrote for the video is titled, Does the Bible Make Mistakes? I thought, isn’t the Bible an inanimate object — black ink on paper? Does Kruger believe the Bible itself is an animate object? I know there are Christians who believe that the Bible has mystical, supernatural power, but Kruger, as a Fundamentalist Reformed Christian, surely knows that, according to orthodox Christian doctrine, it is the Holy Spirit that empowers (gives life to) the Biblical text. Not that I believe such a notion is true. I am just stating what Christians have historically believed about the Bible. (I have had countless Evangelicals tell me that now I am an atheist, it is impossible for me to understand the Bible.) [The title has since been changed, As Van noted in the comments, Kruger’s post is now inerrant.]

    Video Link

    Kruger begins the video by asserting that the Bible is the Word of God and whatever it affirms is true. According to Kruger, there are no errors, contradictions, or mistakes in the Bible. Yet, he turns right around and says that readers of the Bible must use various literary skills to “properly” understand the text. Once these skills are put to use, the errors, contradictions, and mistakes fall away.  In other words, when confronted with obvious mistakes, crack open the approved theology books and all the discrepancies will be explained away.

    If someone uninitiated in Evangelical beliefs read the Bible, would they naturally conclude that the Bible is without error; that its teaching are consistent, coherent, and infallible? Of course not. Kruger is right when he mentions that many people who say the Bible has errors haven’t really studied the text. But others have. Former pastors who are now unbelievers certainly have studied the Bible from dedication to concordance. Over the course of 50 years in the Christian church and 25 years in the pastorate, I spent tens of thousands of hours reading and studying the Bible. I read scores of Evangelical (Calvinistic) theological books. Before beginning my studies I would pray and ask God to give me eyes to see and ears to hear the truth. (Many Evangelicals think that the knowledge I gained while studying the Bible magically disappeared when I deconverted.)

    What kept me from “seeing” textual errors, mistakes, and contradictions was my presuppositional commitment to the Bible being without error — the Words of God. Since God was perfect, it was impossible for the Bible to be errant. It was only when I set aside my theology-driven presuppositions that I was able to see the Biblical text for what it is — a fallible collection of contradictory texts written by men.

    Kruger is an educated man, so I suspect he lives with a good bit of cognitive dissonance. Surely at some level he knows inerrancy is a façade used to portray the Bible as some sort of God-inspired, God-written, supernatural text. Once inside the house of textual criticism, inerrancy is nowhere to be found, a circus mirror meant to entertain and deceive the faithful. Of course, Kruger has a vested interest in maintaining the inerrancy illusion. He’s in the business of training men for the ministry. If these preachers-to-be were told the truth about the Bible, why their home churches would gather up pitchforks and combustible materials and burn Reformed Theological Seminary to the ground, using Kruger as a quick-start fire log.

    Thanks to authors such as Bart Ehrman, it is now  impossible to intellectually defend Biblical inerrancy. While in many ways, Ehrman doesn’t say anything that hasn’t been known for centuries, his books put complex textual issues in a format laypeople can understand. (You can purchase his books through Bruce’s Little Bookstore of Atheism and Humanism.)

    The best antidote for inerrancy is reading Bart Ehrman. It is intellectually impossible for anyone to read several of his books and still believe that the Bible is inerrant. Remember, most Evangelical theologians agree with Ehrman on the evidence. What they disagree with is his conclusions. Sadly, many educated Evangelicals — pastors, theologians, professors — refuse to accept what is clear for all to see: that the Bible is a fallible collection of contradictory texts written by men. In many ways, these defenders of inerrancy are similar to atheist pastors, people who have invested their lives in promoting and defending Evangelicalism. Admitting that what they teach is untrue would quickly and viciously destroy their livelihood. When men have spent their lives pastoring churches or teaching seminary classes, how will they earn a living if they suddenly lose their job? So, Evangelical and atheist pastors alike continue to promote the inerrancy myth, hoping to run out the clock before they are exposed. For some of them, the personal and ethical costs are too high, so they out themselves, causing tremendous heartache and loss.

    I was fifty years old when I walked away from Christianity. I can only imagine how difficult it might have been if I had been some sort of high-profile Evangelical who spent his life publicizing far and wide the Christian myth. In my case, I never made a lot of money from pastoring churches, so it was much easier for me to walk away. I had no retirement plan or 401(k) to worry about. I could make just as much money flipping hamburgers as I did preaching. Such is not the case for many pastors, so I understand why some educated Evangelicals continue to preach what they know is not true.

    There will always be some educated Evangelicals who refuse to see the facts about the nature of the Biblical text. Regardless of what the evidence says, these defenders of the faith plan to die with their boots on and hands clutched to the inspired, inerrant Holy Bible. All the books to the contrary will not move them. A Fundamentalist worldview forces pastors and professors to believe and preach only what can neatly fit within the Evangelical box. Please see The Danger of Being in a Box and Why it Makes Sense When You are in it and What I Found When I Left the Box.) This is why countless educated Evangelicals believe the earth is 6,021 years old, that Adam and Eve, Moses, and Noah were real people, and the fantastical stories found in the Bible are really, really, really true. Virgins have babies, dead people come back to life, and sick people are miraculously healed through spoken words. While some of these Evangelicals will see the light (after all, I did), most of them will go to their graves certain in their beliefs. Until they are willing to consider the possibility of being wrong, there really is no hope for them.

    After watching the video, please share your thoughts in the comment section. Did Kruger adequately defend inerrancy and give plausible explanations for the mistakes, errors, and contradictions to be interpreted so as to maintain Biblical inerrancy?

  • Christians Say the Darnedest Things: Is Man Getting Smarter? by Bodie Hodge

    neanderthal

    Our secularized culture teaches a strange history. We are told that we were once dumb brutes in an evolutionary past—no different from animals—but over the millennia we got a little smarter and came out of Africa and learned how to be farmers instead of hunters and gatherers.

    Then we began building basic settlements and then civilizations and finally empires. So here we are sitting on top of the food chain because, unlike “other animals,” we have become smarter and smarter to become masters of our domain.

    Okay, so this is a bunch of hogwash—man is made unique from animals and created in the image of God! But people believe these lies because this is what has been imposed upon them in secular schools, secular media, secular museums, and so on. Do you realize this alleged evolutionary history is not recorded by ancient historians in any culture? It is a modern fairly tale. It is a story that comes out of religions like secularism (including atheism and so on).

    But as a result, kids of the next generation look at technology today and misunderstand it. They presume that, since we have more technology, we are “getting smarter” just like the evolutionary story says.
    ….
    After the Flood, a godly worldview dominated. As cultures deviated at Babel and down through the ages, man abandoned a godly and biblical worldview (of what had been revealed from Adam down through Noah) in favor of man’s flawed ideas (i.e., forms of humanism). As they began worshipping ancestors and false gods, their general worldview deteriorated into many various paths of paganism.

    This affected science and innovation in a general pattern. It caused technology to remain nearly stagnant—with a few exceptions of course. A mind and culture with little hope has little desire to grow in the knowledge of God’s world (albeit sin-cursed and broken). Many worldviews even deter science and technology because of their very nature (e.g., animism). Animism, for example, has spirit beings that help or harm human interests in the physical world. Thus causality, which is the basis for observable and repeatable science, is meaningless because aspects of nature are controlled by the spirits rather than by a God who has promised to uphold things in a consistent fashion. (For more on world religions read World Religions and Cults Volumes 1–2.)

    As Christianity began to explode in Europe prior to AD 1400, people began returning to a godly, biblical worldview leading up to the early modern period. This gave them the proper understanding of the world around them. Acknowledging that our all-knowing (Psalm 147:5) and all-powerful (e.g., Jeremiah 32:27) God upholds the world (Hebrews 1:3) and that He has promised to do so in the future until the end (e.g., Genesis 8:22) gives us the basis for doing observable and repeatable science. This presupposition is vital to make science possible.

    As a result Christians began systematically studying the world and how it works (operational science). Most fields of science were developed by Bible believers—even the scientific method was developed by a young-earth creationist, Sir Francis Bacon!6

    As Biblically based science erupted, technology, knowledge, inventions, and innovation built one on top of the other. This brings us to the world in which we live, built on centuries of technology.
    ….
    I humbly suggest that as the culture moves away from a biblical understanding of the world, so will they also miss out on certain scientific advancements—or at least delay them. Consider the unbiblical worldview of millions of years: researchers never thought oil could be produced quickly because they had been indoctrinated with the idea that oil production took vast ages. Yet oil can be made in 30 minutes from algae.12

    Imagine if researchers in the 1960s had been thinking correctly (i.e., a younger age of the earth and thus rapid oil production at the time of the Flood) and had developed technology based on that truth. It could have revolutionized the oil industry in our current age! Instead, researchers only recently figured it out.

    I want to encourage you to think biblically. The Bible makes sense of the world and makes sense of science and technology. Even so, we are in a world where the Bible comes under increasing attack, and secular scientists want to divorce science from the Bible (see “Is Science Secular?”). Science exists because the Bible is true. There is no reason to suppress this knowledge (Romans 1:18–21).

    According to the Bible, man has always been brilliant—both in the past and in the present. The difference today is that we have more accumulated knowledge and technologies.

    — Bodie Hodge, Answers in Genesis, Is Man Getting “Smarter”?, October, 2016

  • Looking at the Bible — Storywise

    bible storiesGuest post by Melody

    One way of looking at the Bible is to determine who wrote what, when, and where. This way one can place Bible books into historical context and/or genre. When the topic is the origins of the Bible, this is often what is done. In this post, I want to look at the Bible in a different way. One man’s religion is another man’s myth, and so it is with the Bible. In the end, these are stories. That’s what can be compelling and what reels you in, in the first place.

    People make stories. When written stories aren’t part of a culture (yet), poems, tales and songs are. Storytelling is part of being human and like fairy tales, myths and religions do just that: tell us stories with usually some sort of moral to them. Many stories have similarities. It is as if humankind enjoys and likes the same kind of themes: stories of chosen people, redemption-stories, stories of unlikely heroes. They all exist in great measure. We remember our own lives in a narrative, and history becomes much more interesting when told in a narrative as well. The same goes for the Bible.

    When you think about interesting characters and what makes them compelling, they can be eerily similar to one another. Orphans are a big theme in storytelling — think of Annie, Oliver Twist, or Harry Potter — but Moses is also portrayed as an orphan. Miraculous births did not just happen to Jesus, Isaac or Samuel, but also to Horus and Mars. Both Norse and Navajo mythology have stories about women becoming pregnant by water or rivers.

    One of the things I like most about Jesus is that he was the underdog — not of high birth, just a simple carpenter’s son; although, of course, he wasn’t simply the carpenter’s son. The same goes for King David or Jesus’ disciples — ordinary, normal people becoming great over the course of their lives. This is called the Hero’s Journey and is an often used in narratives. It’s easy to identify with the underdog and root for him. If a character is already rich and powerful, what would be the aims?*

    Overcoming great adversity is another important aspect of many stories. I’ve recently started watching Game of Thrones (I’m very late to the party) and without spoiling too much, at one point a character can walk into a fire and come out unscathed. Sounds like Daniel’s three friends, doesn’t it? Stories of winning battles with far fewer soldiers make for great tales too, and it doesn’t matter if the character is Gideon or someone else.

    We all know that history is written by the victors. So it is with the Bible. Is it any wonder the people of Israel are the good guys in their own story? Or that the Christians are the underdog, and the good guys, in the New Testament? Of course it isn’t. It is written for them and by them. When you look at the Bible in that way, it makes much more sense. God stands on the side of his people and we’re not supposed to care about the deaths He causes. They’re the bad guys! We don’t root for them anyway.

    This brings me to my final point. Whenever a disaster occurs, the Fundamentalist Evangelical leaders are quick to blame gay people and/or abortion for it. Surely God must be angry about something and therefore punish us. Because of this explanation the world (and God) can still remain just. If bad things happen to good people and the other way around, then our sense of justice screams out. I believe this is why and how disasters are described in the Bible. A disaster does not begin with an angry God who is punishing people. It is about bad things happening to people out of the blue, leaving the survivors grasping at explanations. How could so and so have drowned? How could this family have died and the other one stayed alive? There must be some sort of reason for all of this…. Cue God and his punishments.

    It’s about making sense of things and about building a story where the world is and remains an understandable and just place. If we lose a war, it must be that God is angry at us, or that the other gods are somehow stronger. If God sends a storm, someone on board must be evil. Let’s see who it is…. Ah, Jonah! This is also why Satan sometimes seems very strong and sometimes not. Jesus has won, yet at the same time the Devil does do loads of evil things. It depends on the story. If something bad happens and has to be explained: Satan and his demons. If the good guys win: Jesus has made it so.

    It is interesting that the Bible itself does not entirely support this view though. Jesus himself says about the blind man that it wasn’t his fault nor his parents.’ The OT states that God does give good and bad things to good and bad people. So even the people who wrote the Bible occasionally acknowledged that life isn’t that black and white nor that easily explained, nor very fair. Because if disasters are God’s punishments, why do they happen to good people sometimes? And why don’t they happen to people who are clearly bad and continue to have happy lives? Here’s where the afterlife can come in and fix everything. As in the story of Lazarus and the rich man — if justice isn’t done in this life, it will happen in the next.

    Stories are a way to escape the dreariness of life. Stories may tell about history or give examples of good and bad behavior in a playful way. They can also be a means to explaining the world. Religions do precisely the same. They attempt to explain the world and in doing so, they can give us a sense that the world should be just, or is just. This is where gods, angels and demons as well as the afterlife come into play. It is about attempting to explain an unjust world, the cruelties of life, and giving some hope in hinting to a better afterlife, as well as a hell for your enemies.

    When I look at the Bible as a collection of history, songs, and stories, I can enjoy it the way I can Greek or Roman mythology — stories about great heroes or traitors mixed with ideas about the afterlife and advice about the current one. It’s about people recording their history and embellishing it with their thoughts about their life, their God, and their enemies. I no longer have to see it as the one and only truth, as a guide for my own life; I can simply see it as an interesting read instead.

    * Though there are plenty of opportunities there as well: Moses disregarded his wealthy and powerful Egyptian heritage in favor of his true one, which made him the underdog once more.

  • Sacrilegious Humor: Put the Bible Down, it Will F*uk You Up by Eddie Griffin

    eddie griffin

    This is the thirty-ninth installment in the Sacrilegious Humor series. This is a series that I would like readers to help me with. If you know of a comedy bit that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please email me the name of the bit or a link to it.

    Today’s bit is Put the Bible Down, it Will Fuck You Up by Eddie Griffin.

    Warning, many of the comedy bits in this series will contain profanity. You have been warned.

    Video Link