I was intimate with my lover for many, many years.
My wife and children know about the affair. I am so sorry for all the hurt and damage my illicit relationship caused. That my wife and children stood by me all these years is a wonderful testimony to their love for me. I don’t deserve it.
My mistress and I carried on for a long, long time. She would follow me wherever I moved: Ohio, Texas, Michigan. She was always right there for me.
My mistress is a lot older than I am. She is what is commonly called a cougar.
The sex was great. The only problem was I could never satisfy her. The more sex we had, the more she wanted. She was quite the nymphomaniac. I had a suspicion she was having sex with other people (she was bisexual) but it didn’t matter. What WE had was special. She treated me as if I was the ONLY one.
Over the years, we made a lot of promises to each other. We are going to do this or that, go here or go there. But neither I nor my mistress delivered on our promises.
I gave my mistress a lot of money. She deserved it, or so I thought. Yet, no matter how much money I gave her, she always wanted more. She would often tell me “Prove that you love me, Bruce.” So I would give her more money. I began to wonder if she was a prostitute and I was a john. My wife and children suffered because I gave so much money to her. I justified their destitution by telling myself that my affair was what gave me purpose and meaning in life. Without it, I might as well be dead.
I deceived myself for a long time, convinced that what my mistress and I had was real. After all, she made me feel alive. She gave me self-worth. When we were together it seemed as if time stopped and we were transported into the heavens.
One day, I began to have doubts about my affair. The sex was great, but there is more to life than sex. I certainly enjoyed the company of my mistress, and boy, she sure could cook, but I still felt quite empty when I was away from her.
I began to think about all the sacrifices I made for my mistress: all the money I gave her; the loss of a close, intimate relationship with my wife and children. Was it worth it? Since my mistress got the best of me, all my family got was leftovers. By the time I came home to them, I was too tired, too busy, and too broke to give them what they needed and deserved.
A decade or so ago, after much self-judgment and reflection, I ended the affair. I sold all of the mementos of our torrid relationship. I told my mistress that I could no longer be in a relationship with her. She didn’t even get angry, or for that matter, even care. She told me “There are plenty of other people who would love to have me in their lives. Your loss, Bruce.”
So we parted ways,
My wife and I, along with our children, are trying to rebuild our family. The damage done by this affair is incalculable. I can only hope that, with time, the wounds will be healed.
I should warn all of you about my mistress. She is always on the prowl looking for someone new to entice and bed.
Her name?
The Church.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Evangelicals believe all humans are born sinners, alienated from God, and in need of salvation through the merit and work of Jesus Christ. Jesus died on a Roman cross and rose from the dead three days later to save sinners from their sins. Evangelicals believe in the exclusivity of the Christian gospel; that there is one true God; that there is one true path of salvation/redemption/conversion; that it is only through Jesus Christ that sinners can have their sins forgiven; that sinners must repent of their sins and put their faith and trust in Jesus alone to be saved/converted/born again. (I recognize that what I have written above trips over all sorts of beliefs Evangelicals are fond of arguing over. My goal was to provide a general definition of what it means to be saved without dealing with the doctrines Arminians and Calvinists have been fighting about for centuries.)
Evangelicals believe that getting saved requires a supernatural act by the Christian God. No one can get saved when he or she wants to or on their own terms. It is God alone who does the saving. Granted, if you listen to Evangelical preachers long enough, you will likely conclude that your salvation is up to you; that all you need to do is walk the aisle/pray the sinner’s prayer/sign a card or one of the numerous other acts of volition these men of God say is necessary for your conversion. Quite frankly, what Evangelical preachers call the “simple gospel” is, in fact, quite confusing and contradictory. (Please see Can Anyone Really Know They Are Saved?) Every sect believes its soteriology is right; that following its plan of salvation is the only way to get saved and gain entrance into Heaven after death. Instead of spending thousands of words parsing the allegedly supernatural aspects of Christian salvation, I want to spend my time in this post delineating seven visible, verifiable reasons people get saved.
Geography
One of the most enlightening things for me as I restudied the claims of Christians was to look at a map of the world’s religions and realize that geography plays a big part in why a person worships a particular deity. I grew up in a culture where the world’s religions were neatly and precisely divided into two groups: True Christianity® and false religions. The same went for all the inhabitants of earth. Either they were saved or lost. Either they were Christians headed for Heaven or unbelievers/heathens headed for Hell. I was taught from my youth up that only a small percentage of people were True Christians®; that American Evangelicals were duty-bound to send gospel-preaching missionaries to every non-Christian people group on earth. Jesus commanded his disciples to “go into all the world and preach the gospel to every creature.” Billions of people did not know Jesus as their Lord and Savior. Saving the world required sending missionaries to the ends of the earth. I later learned that the “ends of the earth” primarily meant cultures that spoke English and would provide missionaries with a decent standard of living. Most missionaries end up going to countries where Christianity is already firmly established. Of course, these countries didn’t have the right kind of Christianity, so it was up to Evangelical churches and their missionaries to bring True Christianity® to unsaved Christians.
Viewing a map of the world’s religions was one of those moments for me that caused me to reconsider what I thought about religion itself. The map showed me that the world’s countries had predominant religions. It also revealed to me that states and regions can have predominant religions too. I concluded that one of the reasons that most people get saved is because of where they live. The United States is a Christian nation. Is it any surprise that most of its inhabitants are Christians? It’s all about geography.
Family
Another reason people get saved is family. I became a Christian because I was born in a Christian nation to Evangelical parents who indoctrinated and conditioned me at an early age in the one true faith. I attended Evangelical churches for the first fifty years of my life. I studied for the ministry at an Independent Fundamentalist Baptist (IFB) college. While there, I married the daughter of an IFB pastor. We left college and spent the next twenty-five years pastoring Evangelical churches. Much like our parents did, my wife and I indoctrinated our six children in the one true faith, passing on to them the family deity. It seems to me, then, that where I was born and who my family was were largely the reasons I became an Evangelical Christian and spent much of my adult life trying to evangelize people I deemed “lost.”
Personal Crisis
Another reason people get saved is having a personal crisis. There’s nothing that can get your attention like a crisis. Countless Evangelicals trace their salvation back to a divorce, serious illness or debility, loss of employment, death of a spouse, death of a child, loss of their home due to fire or flood, or countless other tragedies we humans face. It should not be surprising that preachers use such crises to evangelize people. People are emotionally vulnerable and sensitive during times of loss. What they need, Evangelical preachers say, is Jesus. Jesus becomes the cure for whatever ails people. That is why many Evangelical preachers evangelize hurting people during funeral services. What better time to preach the gospel than when people are weeping and wailing over the death of a loved one? Strike while the proverbial iron is hot, right?
Addiction
Yet another reason people get saved is addiction. Drug and alcohol addiction causes all sorts of heartache and damage. Evangelical preachers tell addicts that Jesus is the only “fix” for their addictions. And sure enough, scores of addicts end up finding victory over drugs and/or alcohol through getting saved. A religion need not be true for it to provide help and value to people. (Please see Never Underestimate the Power of Jesus.) I know numerous Evangelicals who were, at one time, drunks and drug addicts. These people reached a crisis point, and, having nowhere else to turn, they turned to Jesus. I know some atheists have a hard time understanding this, but the fact remains that the dead Jesus has helped lots of people kick their habits. People really, really, really believe Jesus delivered them, and from a psychological perspective, it’s clear he has. Whatever works, right?
Fear
Dr. Larry Dixon, a former Evangelical professor of theology at Columbia International University Seminary and School of Missions in Columbia, South Carolina, said that one of the reasons he got saved was fear. In a multipart review of Dr. David Bentley Hart’s article titled, Why Do People Believe in Hell? Dixon wrote:
This is a very personal issue for me, mostly because I got saved as a result of being afraid of going to hell. If hell doesn’t exist, or if it is something quite different than Christians have believed (like, the purging flames of God universally applied), then I got saved under false pretenses.
Dixon is not alone in his admission that one of the reasons he got saved was fear. For those of us who grew up in Evangelical churches hearing sermons about God’s judgment, Hell, the Lake of Fire, and the soon return of Jesus to destroy the earth, fear was a common motivator for salvation. The Bible says in Hebrews 10:31: It is a fearful thing to fall into the hands of the living God. On July 8, 1741, famed revivalist Jonathan Edwards preached a sermon titled Sinners in the Hands of an Angry God. Edwards stated:
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.
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The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you were suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up.
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How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! Instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before tomorrow morning.
If you spend years hearing this kind of preaching, you will fear God too. Thus, it should come as no surprise that fear motivates people to repent of their sins and ask Jesus to save them.
Seeking Forgiveness
Some people get saved because they feel burdened and want/need forgiveness. Evangelicals believe that this burden is the Holy Spirit convicting people of their sins. Preachers will preach against this or that sin, causing guilty hearers to seek forgiveness. We humans are capable of causing all sorts of harm. Making things right requires us to seek the forgiveness of those we have harmed. Christians and humanists alike know the importance of forgiveness. Where they differ is from whom should they seek forgiveness. For Evangelicals, all “sinful” behavior is ultimately an affront to God, and it is his forgiveness they need. I know numerous Evangelical preachers who got caught up in all sorts of scandals. When caught, did these men of God seek to make restitution and seek the forgiveness of the people they harmed? Sadly, no. They sought God’s forgiveness, and in their minds, that’s all they needed. (See Is All Forgiven for David Hyles? and David Hyles Says, My Bad, Jesus.) The Bible says in 1 John 1:9: If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. Need forgiveness? Shoot a prayer to Jesus, and viola! you are forgiven. No sin is beyond God’s forgiveness. And once God forgives you:
For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. (Psalm 113:11,12)
The Bible speaks of our sins being cast into the depths of the seas, never to be remembered again. Go to any Evangelical church and you likely find guilty unbelievers in need of forgiveness. They have committed this or that sin, and now their lives are weighed down by guilt. The solution? Jesus. He alone can forgive them of their sins. He alone can restore their lives and give them peace. Or so Evangelical preachers say, anyway.
Searching for Meaning
Most of us desire lives that have meaning and purpose. Evangelicals believe that non-Christians have empty lives lacking meaning, purpose, and direction. No matter how many times I suggest otherwise, Evangelical zealots insist that my life is shit without Jesus. Evangelicals believe that it is Jesus and his saving grace alone that gives them lives worth living. Why, without Jesus they would kill themselves, Evangelicals have said to me. It is certainly true that we humans want lives that matter. However, meaning can be found in countless different ways. Not so, say Evangelicals. Wisdom and knowledge begin with Jesus.
Imagine then, that you are an unbeliever seeking meaning and purpose and you are invited to visit a local Evangelical church on Sunday. You have never been to church before. As you sit in the pew, you notice how committed, loving, and friendly everyone seems to be. “These people have what I am looking for,” you say to yourself. The preacher preaches a powerful sermon about grounding one’s life in Jesus. “That’s exactly what I need,” and come invitation time you walk down the well-worn aisle and get saved. According to the Bible, you have a new life in Jesus. Your old life has passed away and everything has become new. (2 Corinthians 5:17)
Did I miss any of the visible reasons people get saved? Please share them in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Dr. David Tee, whose real name is Derrick Thomas Thiessen, continues to misuse and misattribute my content, writing several posts about me virtually every week, saying he is just using my copyrighted material to teach believers — all ten of them who read his blog, anyway. I have largely ignored Thiessen’s posts, but a recent one titled Do They [Unbelievers] Really Want a Discussion? deserves a response.
Thiessen wrote:
Over the years we have had discussions with a variety of unbelievers and people who claim to be Christian. They have not always gone well. We are not trying to evangelize these people but work hard to plant and water seeds in them.
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They usually do not want an open-minded discussion. Their minds remain closed and they only want the believer to be open-minded to their views and points. if they want to have an open honest discussion, then the unbeliever cannot simply dismiss the points made by the believer.
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That specific unbeliever [Bruce Gerencser] already knows that science, archaeology, and other secular topics do not cover, fully support, or provide the information he is willing to listen to. That means he only hears what he wants to hear and can freely remain in his unbelief without guilt.
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This is why we have stopped talking to many unbelievers. They just do not want to hear the truth and they want to shield themselves from what God has to say. A believer is not allowed to have an open and honest discussion because they are already forbidden to include what their belief is and where they came to that belief.
To be truly objective, the unbeliever has to be open to everything involved in the discussion and that includes quotes from the Bible. One cannot prove the Bible true without using bible verses as part of their examples and points.
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Those Bible verses needed to present one’s point of view are backed up by both science and archaeology. Without that reference point, it is impossible to refute the arguments made by the unbeliever. One cannot appeal to both science and archaeology to prove a point if one cannot bring pertinent bible verses into the discussion.
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BG [Bruce Gerencser] has our email address and if he has a list of questions he wants answered, then we would be happy to answer them for him. But we will not get involved in a discussion. He won’t like the answers but the truth is the truth and he does not have it anymore.
Thiessen wrongly thinks that I have doubts about the existence of God, Jesus, and Christianity. I don’t. I am fully persuaded that the Christian God is a myth, Jesus is a man who lived and died, and the central claims of Christianity are false. I have weighed these things in the balance and found them wanting. I don’t have questions that need answering, and even if I did, I would never, never go to a disgraced preacher who lacks understanding of basic Christianity — especially soteriology — for answers. If I want answers to religious questions, I seek out experts, not hateful, mean-spirited, argumentative Evangelical preachers.
Now to the focus of this post. Evangelicals, including Thiessen, think if they quote a Bible verse, they have provided evidence for their claim. This is not true. Bible verses are claims, not evidence. Evangelicals claim Jesus was born of a virgin, and give several Bible verses (which they grossly misinterpret) to justify their claim. However, these verses are not evidence of the virgin birth. They are claims, and if Evangelicals want me to believe that a teen girl named Mary was impregnated by God (the Holy Ghost) without consent and gave birth to a God-man named Jesus, they must provide more evidence than “the Bible says.” Of course, there is no evidence for the virgin birth apart from the Bible. The same can be said for many Evangelical beliefs.
When I ask for “evidence,” I am asking for more than proof texts. I am more than happy to talk about the Bible, but when Evangelicals appeal to the Bible as the sole source of evidence for their claims, I am going to call foul. First, there is no evidence that the Bible is anything other than a fallible, errant, contradictory ancient compilation of religious writings. Believing the Bible is God’s inerrant, infallible words is a faith claim, one for which Evangelicals can provide no evidence apart from saying “I believe it to be true.” Second, the central claims of Christianity rest on a foundation of faith — a faith I do not have. I refuse to ignore evidence and facts and just faith-it.
Ninety-nine percent of the emails and messages I receive from Evangelical preachers and apologists are filled with Bible verses and regurgitated arguments and claims. No new arguments, no new claims, just the same old shit, new day. I would love to hear a new argument, but none have been forthcoming for sixteen years. I am open to new evidence for the claims of Christianity, but I highly doubt any is coming. I spent 20,000 hours reading and studying the Bible. I preached over 4,000 sermons. I have read countless theological tomes. I am confident that I have a comprehensive understanding of Christianity. If the Thiessens of the Evangelical world have new evidence for their claims, I am more than willing to hear them out. However, regurgitating the same things over and over again is not helpful nor persuasive, and I wish the Evangelicals who contact me would realize this. Alas, they don’t, so I must endure email after email of quoted — often misused — Bible verses, appeals to Pascal’s Wager, heretical theological beliefs, threats of judgment and Hell, and questions asking me if I have ever read this or that book.
Do better, Evangelicals, do better.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
In 2017, Edwin Burgess, a bus driver for Central Christian Church in Covington, Tennessee, was accused of raping a ten-year-old girl in the church’s basement
A member of a small church in Covington, Tennessee, who was also reported to be the driver of the church’s bus, was arrested and charged with raping a 10-year-old girl inside the church’s basement.
In an affidavit cited by FOX 13, Covington Police allege that 55-year-old Central Christian Church driver Edwin Burgess performed a sexual act on the 10-year-old girl and forced her to touch him inappropriately.
A warrant was issued for Edwin Burgess’ arrest on Wednesday afternoon. Burgess, 55, lives in Covington and was a bus driver for the Central Christian Church.
Police say a mother called the police department after her 9-year-old daughter told her, “I need to tell you something.”
The 9-year-old girl, who was not physically assaulted, said Burgess’ alleged victim told her what happened.
Police who investigated the story said the 10-year-old told them Burgess asked her and another girl to go to the bathroom at Central Christian Church and tried to get them to play truth or dare.
Burgess dared the girls to urinate in front of him in a sink while he watched and also dared them to ride naked on the bus.
“No, because my mother would not like that,” the girl replied.
Burgess allegedly responded, “No one will tell, plus the bus windows are dark so no one will see.”
After the truth or dare, Burgess was allegedly alone in the church basement with a second 10-year-old victim who told police he started raping her around New Years 2017. She said the last time he raped her was about June 18 after church.
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Jere Mason, Burgess’ attorney, insisted in a statement that his client is innocent and would be fighting the allegations “vigorously.”
“Edwin Burgess was extremely surprised and deeply saddened to learn of these charges being levied against him. He strongly maintains his innocence and plans to vigorously fight these charges in a court of law. Due to the type of charges levied against him it is hard for the public to remember that Edwin is innocent unless proven guilty,” Mason said.
“In today’s day and age with the advent of social media a person charged with these crimes is often convicted in the court of public opinion before all the facts of the case are brought to light. The attorneys of Gray Huffman Butler stand ready to seek justice for Edwin in this difficult time.”
In 2018, Burgess pleaded no contest and was sentenced to 25 years in prison.
Edwin Burgess, 54, was arrested for rape of a child and sexual battery in June 2017 after investigators said he sexually abused two 9-year-old girls at Central Christian Church in Covington.
On March 22, Burgess pleaded no contest to one charge of rape of a child, seven counts of aggravated sexual battery, and one count of indecent exposure.
Burgess was not granted any chance for parole.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. (1 Corinthians 1:11,12)
According to the Bible, the church at Corinth had become factional, with various groups saying that they were a follower of Apollos, Cephas, Paul, or Christ. In First Corinthians 1:13, Paul asked:
Is Christ divided?
Two thousand years later, we can answer Paul’s question with an emphatic YES! The followers of Jesus Christ have spent the past 2,000 years fighting amongst themselves. Their internecine warfare has caused schisms, splits, and divisions, leading to the establishment of thousands of Christian denominations throughout the world (Wikipedia list of major Christian denominations).
Every Christian Bible has the following verses:
Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psalm 133:1)
By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:35)
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (I Corinthians 12:13)
There isone body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:4-6)
These four verses alone stand as an indictment of modern Christianity. The various Christian sects can’t even agree on basic beliefs such as salvation, baptism, and communion. Jesus said, I am the way, truth, and life, and almost every Christian sect thinks it has the way, truth, and life market cornered. Pick the wrong sect and, according to many sects, you will miss Heaven and spend eternity in Hell being tortured by God.
Evangelicalism, an inherently Fundamentalist religious belief, (please see Are Evangelicals Fundamentalists?) has a unique problem in that its churches are generally a blend of sectarian divisiveness, Madison Avenue advertising techniques, and movie-star devotion to pastors, evangelists, and other “successful” Evangelical leaders. This has led to a cult of personality, similar to that which Paul addressed in the church at Corinth 2,000 years ago.
Drive by many Evangelical churches these days and what do you see on the church sign? Sign after sign will have the pastor’s name prominently displayed. Why is this important? Why is it necessary to advertise the name of the pastor? If the church is one body worshiping the one Lord and Savior Jesus Christ, why call attention to the identity of the pastor? Why don’t churches put the names of the poorest church members on their signs as James suggests in James 2:1-4:
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:are ye not then partial in yourselves, and are become judges of evil thoughts?
Isn’t giving the pastor top billing on the church sign showing the pastor undue respect? After all, the Apostle Peter said in Acts 10:34 that God is no respecter of persons. God may not be a respecter of persons, but his Evangelical followers sure are. Ask Evangelicals where they go to church, and they are just as likely to say, I go to Pastor So-and-So’s church as they are, I go to First Baptist Church.
In the average Evangelical church, the center of attention is not Jesus, the Word, or the sacraments. The focus is on the man standing behind the pulpit. He is the man of God, God’s messenger, the pastor. In some Evangelical churches, he is also the bishop, prophet, or apostle. He is the main cog in the machine, without which the machine won’t run. If you doubt this, watch what happens when one of these superstar Evangelicals leaves his church. The membership inevitably declines, often because church members don’t like the new guy. Evangelicals then feel “led” to join a different church so they can be “fed.” Rarely will they admit that the reason they changed churches was that they were spiritually and emotionally infatuated with the previous pastor.
Megachurch pastors, in particular, are getting rich off the ministry. It is scandalous how these “profits” of God rake in millions of dollars from the churches they pastor, the books they sell, and outside speaking engagements. Even an atheist can see that these kinds of pastors are not following in the steps of Jesus. Instead of following the WWJD mantra, they are following what would a Wall Street profiteer do?
Whenever I write about one of the Evangelical superstar pastors, people will surely come along and defend him. I have attacked their god, and it doesn’t matter what the Bible or common decency says, they are not going to stand for it. Little do they realize that their defense illustrates my contention that Evangelicalism is a cult of personality.
I would love to be able to say to readers of this blog that I was different when I was a pastor, but I wasn’t. My name was prominently displayed on the church sign. I was the center of attention, the hub around which everything turned. People came to the churches I pastored because they loved my preaching and liked me as a person. When I pastored a fast-growing church in southeast Ohio, people would drive 30-45 minutes to hear me preach. Our church was exciting and growing, and I — uh, I mean God — was the reason.
What drives the cult of personality? Here in the United States, we are enamored with success. We tend to give respect to people who appear to be winners. Even in the blogosphere, we often judge the value of writers by the number of people who read their blogs and follow them on Facebook, X, Pinterest, and Instagram. We forget that these numbers say NOTHING about the person. I have to constantly guard against this. I know my blog readership numbers, page views, and mailing list subscriber numbers are growing. Does this mean that I am “more” successful than I was years ago when a hundred people a day read my blog? Should people respect me more now that thousands of people read my writing? Of course not. Numerical success proves nothing.
For Evangelical pastors, size matters.
Within Evangelicalism, numerical success is everything. Success for a pastor is measured by the size of his penis — uh, I mean the size of his church. The criteria for calling a pastor/church a success is not much different from the criteria used to judge a successful CEO in the corporate world: growing the business and maximizing profits.
The sure sign that a pastor has arrived is when he writes a book telling everyone how he achieved his success. When I was an Independent Fundamentalist Baptist (IFB) pastor, almost every big-name pastor wrote a book detailing how he achieved numerical success. The subtle message was this: God is blessing me and this is why. Do you want God’s blessing? Do what I am doing! Why is it that these successful pastors never write a book years later detailing the fact that “God’s blessing” didn’t last and their penis size shrank dramatically?
American Evangelicals love their conferences. Hundreds of Evangelical conferences are held each year. Who are the speakers? Those who have achieved “success.” These conferences always feature big-name pastors who pastor large, successful churches. When was the last time Evangelical conference promoters had a Bro. Joe, who pastors 20 people on the backside of some hill in West Virginia, come and speak at their conference? It never happens.
One of the reasons people leave Evangelicalism is that they become tired of everything being about the pastor or of the focus being on the methods of the latest hotshot, knows-everything, successful pastor. They sincerely thought that Christianity was all about Jesus. They found out that Jesus was just the window dressing for their pastor’s ambition. Most Evangelical churches, thanks to their leaders, have lost all sight of what it means to be Christian. They proclaim that the Bible is their standard of faith and practice and then ignore its teachings and examples. Christianity should be about Jesus and his kingdom. From my seat in the atheist pew, it seems to me that Evangelicalism is all about the pastor’s kingdom and not the kingdom of Jesus they say they follow.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
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Listen up, readers. Halloween is pure Satanic evil. If you let your children participate in Halloween you are opening them up to demonic influence. What’s next, letting them use an Ouija board?
Ben Godwin, pastor of Goodsprings Full Gospel Church in Jasper, Alabama warns:
Darkness is used in Scripture as a metaphor for evil to represent all that is sinful and satanic.
In contrast, light is a biblical metaphor for good to represent truth and all that is of God.
The apostle Paul instructed, “Therefore do not be partakers with them. For you were formerly darkness, but now you are light in the Lord. Walk as children of light—for the fruit of the Spirit is in all goodness and righteousness and truth … And do not have fellowship with the unfruitful works of darkness; instead, expose them” (Eph. 5:7-9, 11).
It’s a tricky balance for Christians to be in the world without conforming to it.
Jesus prayed, “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15).
If we imitate the world, we lose our distinction; if we isolate from the world, we lose our influence. Christians need to engage the culture if we expect to make an impact.
It’s perfectly fine for a boat to be in the water, but if too much water gets in the boat, now that’s a problem. This brings up the question, “How should Christians treat Halloween?”
The origin of Halloween incorporated a mixture of Christian and pagan practices.
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Some of what happens on Halloween is harmless fun, but anyone with any spiritual discernment cannot deny that there is a sinister side.
“Abstain from all appearances of evil” (1 Thess. 5:22). Sin, like art, starts by drawing a line somewhere! It’s an odd contradiction for Christians to dress their kids up as creepy characters they try to teach them not emulate.
At this time of year there is a tsunami of horror movies flooding the airwaves featuring vampires, witches, zombies, monsters, cannibals and savage serial killers. Hollywood and viewers, it seems, have an obscene obsession with and an insatiable appetite for gory violence.
You can’t avoid being bombarded by the commercials even if you just watch news or sports. These shows glamorize evil and open the door to demonic influences. Some say it’s all just fantasy or harmless entertainment, but, if what people watch doesn’t affect behavior, then why do companies spend billions of dollars to advertise to them?
In Greek Mythology, Zeus gave Pandora a box and a key as a wedding gift with a note “Do Not Open.” Curiosity overcame her and she lifted the lid releasing all the forces of evil into the world.
The point is there are some doors you really don’t want to open.
“Leave no [such] room or foothold for the devil [give no opportunity to him]” (Eph. 4:27, AMP).
Don’t open the door to sin’s destructive influence. Slam the door shut in Satan’s face!
Halloween is a showcase for witchcraft which the Bible clearly condemns (Ex. 22:18; Lev. 19:31, 20:6, 27; Deut. 18:10-14; Gal. 5:19-21), calling it an “abomination”—morally disgusting, detestable, despicable and abhorrent.
Contrary to popular belief, books and movies, there is no such thing as a “good witch.” That is an oxymoron. How can someone controlled by evil forces be good?
Paul asked the Corinthians, “For what fellowship has righteousness with unrighteousness? What communion has light with darkness?” (2 Cor. 6:14, MEV).
Christians have no business dabbling in any form of witchcraft: horoscopes, crystal balls, séances, Ouija boards, Dungeons & Dragons, pentagrams, tarot cards, palm reading, spells, fortune telling, mediums, channeling, divination, sorcery, black magic and so forth.
There are only two sources of supernatural power—God and Satan. If something is not of God, where does it originate?
If you are involved in any of these practices, I urge you to repent of it, renounce it and ask God to remove it from your life. Don’t gamble with your soul. Satan uses these and other ploys to deceive the masses.
While many deem Halloween as harmless fun and fantasy, Halloween subtlety disarms our (and especially our children) discernment of witches and the occult. Halloween’s magic potion of “fun and frolic” transformed witches, demons, devils and evil incarnate into “fine folks.” Over 1.2 million practicing and proud witches live in America. Witchcraft currently is the fastest growing religion in America. At some time, nearly every little girl becomes a witch on Halloween. Witch RavenWolf delights when a vulnerable little girl dresses as a witch on Halloween:
Today, just about every little girl in our society, at one time or another, has chosen to costume herself as a Witch. . . If you choose a Witch’s costume this Halloween . . . Hold your head up and wear your Witch’s garb proudly in their honor. (RavenWolf, Silver. Halloween: Customs, Recipes & Spells, p. 64)
Occult historian Jean Markale discloses Halloween bids more than childish dress-up. It is a pagan “initiatory journey” guided bysomeone [Satan] “hidden in the shadows,” and none “return from Halloween innocent”:
The passage into the world of Halloween is truly an initiatory journey. One does not return from it an innocent. But making the journey alone does not mean there was no guide, no initiator, someone who prompted the quest and who, sometimes hidden in the shadows, watches over the comings and goings of the neophyte through this labyrinth that is the Other World. (Markale, Jean. The Pagan Mysteries of Halloween, p. 127)
Dr. David Enoch, former senior consultant psychiatrist at the Royal Liverpool Hospital and the University of Liverpool, states:
Halloween practices open the door to the occult and can introduce forces into people’s lives that they do not understand and often cannot combat. . . (Parker, Russ. Battling the Occult, p. 35)
Ex-witch Beth says she was repeatedly abused in Satanic rituals as a child:
Two years ago, as a brand new Christian, I came to the realization I had to let go of Halloween. As a non-Christian I absolutely loved Halloween. Obsessed really. I loved all things horror and gore, as a matter of fact. Zombies, witches, vampires, you name it. I was fascinated by all of it. We had quite the collection of Halloween decorations sitting in our garage that we had been working on for years. Costumes, skull lights, a severed head, tombstones, body parts, etc. All to make our yard look nice and festive for the Halloween season.
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Walking away from my old life meant leaving behind all of my associations with witchcraft and the occult. That meant my books on witchcraft, gods and goddesses, my Buddha statues, crystals, tarot cards, and much more. I knew that witchcraft was not something to trifle with, because it was dangerous. It was allowing darkness into my life and my home, and I was done with the darkness. Done. The darkness had done nothing good for me ever, but Jesus had given me life and hope.
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The next year on Halloween, I began to speak out about my testimony of how I broke free from witchcraft and that Halloween ia actually a pagan celebration. I was so passionate about sharing the truth with the world, because I didn’t want to see people getting sucked into the lies of the devil. So many people, Christians and non Christians alike, love Halloween. They get caught up in the season of Halloween, which is full of dressing up, parties, goodies, and other fun things. Little do they know that they are actually being a party to witchcraft in the process.
I remember last year speaking to a woman who was a satanic ritual abuse survivor and being so worried for her as she told me how difficult October is for her every year. I couldn’t quite understand why, but I knew that the increase of witchcraft activity must have a part to play in it. I learned more about the Satanic aspect of Halloween and the sacrificial murders that happen on this night. Yet it still seemed so far away from my own reality.
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It was just about that time last year that I began to have my own memories of being abused and tortured in satanic rituals as a child. I was barely coming to terms with it even being real for me as the memories slowly came in every week. It has taken me an entire year to process and understand and come to grips with some pretty intense truths about myself and this world we live in. One of those being that Halloween is far more than just a pagan holiday where witchcraft is prevalent.
It was only recently that God took me into a memory of being in a satanic ritual on Halloween. I cannot even say how many Halloweens I was forced to be involved in rituals on Halloween, as I am taking my time going through as the Holy Spirit wills. What the Holy Spirit has shown me was being taken into a satanic ritual at the tender age of 3. I don’t think any person can truly fathom the reality and the evil of a satanic ritual, and I do not intend to ever go into great detail about them, but I am going to explain enough so that you can have a better understanding.
I wonder, if my grandkids give me some of their trick-or-treat candy, does that mean Halloween is okay? Damn right, Skippy. Bring on the candy, Satan be damned!
Of course, I am being a smart ass. Halloween is a fun, harmless holiday. Enjoy, watch out for cars, and bring Grandpa lots and lots of candy.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
The Official Independent Baptist Rulebook, Known in Some Churches as Church Standards
Thou shalt obey the pastor at all times
Thou shalt obey all adults at all times if you are a child or teenager
Thou shalt obey your husband at all times if you are a woman
Thou shalt obey your parents at all times
Thou shalt obey the police and government unless the pastor says it is a sin against God to do so
Thou shalt tithe
Thou shalt give an offering
Thou shalt give a faith promise missionary offering
Thou give an offering any time the pastor says God is saying to collect a special offering
Thou shalt attend church every time the doors are open
Thou shalt read the Bible every day
Thou shalt pray every day
Thou shalt pray without ceasing
Thou shalt pray for every meal, but ice cream at Dairy Queen after church requires no prayer
Thou shalt only use the King James Bible — 1611 edition which is really the 1769 revision
Thou shalt only use the Scofield King James Bible
Thou shalt not have long hair (over your ears, collar) if you are a man
Thou shalt not have a block cut hairstyle if you are a man
Thou shalt not have facial hair if you are a man, but if you are a woman you can have facial hair
Thou shalt not have tattoos unless you have prison tats from your life before Christ
Thou shalt not take the hem out of your Levi jeans or alter your clothing in any way so that you look worldly
Thou shalt not wear pants (britches) if you are a woman
Thou shalt not wear shorts, but a woman can wear Baptist shorts — also known as culottes
Thou shalt not expose any flesh if you are a woman, especially your thighs, breasts, or back
Thou shalt only wear dresses with hemlines below the knees if you are a woman
Thou shalt not have any physical contact with the opposite sex if you are unmarried
Thou shalt not masturbate
Thou shalt not have more than one hole in each ear if you are a woman
Thou shalt not pierce any body part except your ear, and then only if you are a woman
Thou shalt not watch TV, but if you are a carnal Christian and must watch TV thou shalt only watch Little House on the Prairie or Bonanza
Thou shalt not go to the movie theater, but using streaming services is okay
Thou shalt always have tracts in your shirt pocket or purse, ready to evangelize at a moment’s notice
Thou shalt drive a car with church advertising stickers, IFB cliches, or Bible verses attached to the bumper
Thou shalt park down the street when visiting the local strip club or whore house lest the pastor know you are there and stay away
Thou shalt not dance
Thou shalt not listen to secular music, especially rock music, which is from the pit of hell
Thou shalt not listen to contemporary Christian music (CCM)
Thou shalt not smoke tobacco
Thou shalt not drink fermented alcohol — after all, Jesus drank Welch’s grape juice
Thou shalt not dip snuff
Thou shalt not chew tobacco
Thou shalt not cuss, but saying darn, shoot, crap, freaking, and fudge are okay
Thou shalt not date non-Independent Baptist girls or boys
Thou shalt not have any non-Independent Baptist friends
Thou shalt home school your children or send them to a Christian school
Thou shalt only read pastor-approved Christian books
Thou shalt never speak in tongues
Thou shalt only believe what the pastor says you are to believe
Thou shalt go soulwinning every week
Thou shalt say you have victory over sin, even if you are lying
Thou shalt adhere to the perception is reality rule
Thou shalt send your kids to the same Christian college the pastor went to
Thou shalt leave the church if you commit adultery, get a divorce, or get pregnant outside of marriage
Thou shalt believe everything the pastor says even when you are certain he is lying, speaking evangelistically, or embellishing his illustrations
Thou shalt wear a bra if you are a woman, and it can only be a white, underwire bra
Thou shalt not mix bathe (Baptist for swimming with the opposite sex)
Thou shalt not go to amusement parks unless the youth group is going
Thou shalt not go to the prom
Thou shalt not show emotion unless praising Jesus from 10:00 am to noon on Sunday or giving a testimony during Sunday evening service
Thou shalt say AMEN during at the appropriate time during the pastor’s sermon, especially when he shouts, pounds the pulpit, or performs gymnastics
Thou shalt not be angry even though the pastor is allowed to be angry, but that’s because his anger is righteous anger
Thou shalt be for what the pastor is for and against what the pastor is against, because if you don’t, a bear might come out of the woods and eat you
Thou shalt never use your brain
Thou shalt ignore any science that contradicts the Bible
Thou shalt never try to fix your own problems because the pastor is the official fixer of all problems
Thou shalt takes notes on the sermon even if the rabbit wanders five miles off the trail or the sermon is incoherent
Thou shalt always tell the pastor what a wonderful sermon he preached, even when you have no idea what he was talking about
Thou shalt always tell Sister Bertha what a wonderful job she did with her off-key rendition of What a Friend we Have in Jesus
Thou shalt not use canned (taped) music for music specials
Thou shall not play the guitar or drums
Please be advised that this rulebook is subject to change at the whim of the pastor. He is the man of God who speaks for God. He alone is allowed to change his mind. This means that God changed his mind, yes?
Of course not.
This is the Christianity of millions of North Americans.
Is it any wonder that we are fucked up?
Feel free to add your own additions to the Independent Fundamentalist Baptist Rule Book.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
In the 1960s, my dad would drop my siblings and me off at the Bryan Theater so we could watch the 25-cent Saturday afternoon matinee. But somewhere in my primary school years, going to movies became unacceptable. I suspect that this was due to the Independent Fundamentalist Baptist (IFB) preaching my parents were hearing and absorbing at the time. From that point forward, outside of attending a drive-in movie one time at age 18 and taking two different girls on movie dates (Jaws and Willie Wonka and the Chocolate Factory), I didn’t go to a movie theater again until I was in my late 30s. As a Christian, I believed that going to or renting movies was supporting Hollywood, an institution that I considered a den of iniquity.
In the late 1990s, having become more “liberal” in my thinking, I decided it was time for the Gerencser family to go to a movie. When I told Polly that we were all going to the drive-in to see a movie, she was appalled. She literally thought that God was going to strike us dead. Well, here we are, all these years later, still among the living. Evidently, God didn’t seem to give a shit about us going to the drive-in. By the way, the first hardcore, violent, nudity-laden movie we saw? George of the Jungle! The Second? Air Bud.
I grew up in a home that always had a television. My Mom told me one time that American Bandstand was my babysitter. The first memory I have about television is watching the Beatles’ first appearance on The Ed Sullivan Show. I remember my dad coming home with what I later in life called the “poor man’s color TV.” It was a colored, plastic sheet that Dad taped to the TV screen. The top of the sheet was blue and the bottom was green. Supposedly, the screen was meant to simulate sky and grass. Dad wasn’t impressed, and we quickly went back to watching black-and-white TV. The Gerencser family didn’t own a color television until sometime in the 1970s.
My wife and I married in 1978. One of our first purchases was a used tube console color TV that we bought from Marv Hartman TV in Bryan, Ohio. We paid $125. We continued to watch TV for a few years, until one day I decided, under the leadership and conviction of the Holy Spirit, that watching TV was a sin. This was in the mid-1980s. After swearing off watching TV, I decided that no one, if he or she were a good Christian anyway, should be watching television. One Sunday, as pastor of Somerset Baptist Church in Mt Perry, Ohio, I preached a 90-minute sermon — you read that right, 90 minutes — on the evils of watching television and going to the movies. I called on all True Christians® to immediately get rid of their TVs and follow their preacher into the pure Christian air of a Hollywood-free world.
To prove my point, I gathered the congregation out in front of the church for a physical demonstration of my commitment to following the TV-hating Jesus. I put our 13-inch black and white TV in the churchyard and hit it several times with a sledgehammer, breaking the TV into a pile of electronic rubble. Like the record burnings of the 1970s, my act was meant to show that I was willing to do whatever it took to be an on-fire, sold-out follower of the King of Kings and Lord of Lords.
Just before I hit the TV with the sledgehammer, a church member by the name of Gary said to me, Hey preacher, if you don’t want that TV I’ll take it. How dare he ruin my sin-hating demonstration! I thought at the time. I gave Gary a scowling look and proceeded to knock the Devil right out of the TV. I am happy to report that not one church member followed in my TV-hating footsteps. What church members did was make sure that their televisions were OFF or covered with a towel when the man of God made an appearance at their home. That’s just how the game was and is played.
In the early 1990s, I would, from time to time, rent a television from a local rent-to-own business. Two times come to mind: the 1990 World Series and the 1991 Gulf War. Outside of that, our oldest three children grew up in a television-free home. They were teenagers: 18,16, and 13, before they watched TV (except for watching Saturday cartoons when they were little). Well, this isn’t entirely true. When they visited their grandparents, they were permitted to watch TV — even though I wasn’t happy about them doing so. Like Amish children, they were mesmerized by Disney movies and cartoons.
After our family attended their first movie, I decided I would buy a television, setting in motion seven years of what any competent psychologist would call bizarre, mentally imbalanced behavior. While what I am about to share will sound hilarious to those who never spent any time in Christian Fundamentalism, at the time; there was nothing humorous about my actions.
From 1998 through 2005, I purchased and got rid of at least six television sets. I gave one TV to the local crisis pregnancy center. I also gave one set to my son. The rest I sold at a loss. Why all the televisions? you might ask. Simple. After watching TV for a time, like a moth to a flame, I was drawn towards watching shows that I promised God I would never watch. Dear Lord, I promise I will only watch G- or PG-rated programming, and if there is any nudity, cursing, or gore I will immediately turn off the TV. No matter how much I wanted to be holy and righteous, I found that I loved watching programs that contained things that I considered sin.
My “sinning’ would go on for a few weeks or months until the guilt would become so great that I would say to God, you are right, Lord. This is sin. I will get rid of the TV and I promise to never, ever watch it again. Out the TV would go, but months later I would get the hankering to watch TV again and I would, unbeknownst to Polly, go buy a television.
I so wanted to be right with God and live a life untainted by the world, yet I loved to watch TV. One time, after I came to the decision to get rid of yet another TV, Polly arrived home from work and found me sitting on the steps of the porch, crying and despondent. I hated myself. I hated that I was so easily led astray by Satan. I hated that I was such a bad testimony. Look at ALL that Jesus did for me! Couldn’t I, at the very least, go without watching TV for the sake of the kingdom of God? Evidently not.
I have written before about my perfectionist tendencies. I wanted to be the perfect Christian. God’s Word said to abstain from the very appearance of evil. Psalm 101:3 was a driving force in my life:
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
Television was a wicked thing, I told myself, yet I continued to battle with my desire to watch sports and other programs on TV. Needless to say, the advent of the Internet brought into our home a new way for me to be tempted to sin against the thrice-holy God I pledged to serve, even unto death. I’m sure that my children will remember me putting a sign above our computer that quoted Psalm 101:3. This was meant as a reminder that we should NEVER view inappropriate, sinful things on the Internet. Needless to say, I know exactly how long it takes to look at a pornographic photo while on a dial-up connection. Way too long, by the way. 🙂
My three oldest children, now in their late 30s and 40s, continue to rib me about my TV-crazed days. One of them will periodically ask if I am ready to get rid of our flat-screen TV. Their good-natured ribbing hails back to the day when their dad acted like a psycho, buying and selling televisions. At the time, I am sure they thought I was crazy, and I wouldn’t blame them if they did.
Where was my partner, Polly in all of this, you ask? She was the dutiful, submissive wife who believed her God-called, on-fire, sold-out Christian pastor of a husband knew best. Polly rarely watched TV, so having one didn’t matter to her. I was the one who “needed” to watch TV. As I now psychoanalyze this period of my life, I think watching TV was my way of being “normal.” Serving a sin-hating God and preaching to others a rigid, inflexible morality meant that I had to live a Christ-honoring, sin-free life. Again, in light of the atoning work of Jesus on my behalf, I thought that forsaking the pleasure of the “world” was but a small price to pay for the forgiveness of sins and eternal life. Yet, I wanted to be like everyone else, so I would come home after a long day of studying for my sermons, visiting church members, and doing the work of the ministry, and leave God sitting on the front porch. Watching TV was my way of unwinding after working days which were often long and demanding. While I still was selective about what I watched, my attempts to avoid “sinful” viewing rarely kept me from watching whatever I wanted to watch, especially after the children went to bed. Over time, my guilt levels would increase, ultimately leading to the behaviors outlined in this post.
In 2006, two years before I deconverted, I finally put an end to my battle with the television. I decided, God be damned, I was going to own a TV and watch whatever I wanted to watch. From that point forward, we have owned a television. While I have continued to buy televisions, my purchases are driven by resolution, refresh rate, and screen size, and not the thought that God was going to strike me dead for seeing a naked man or woman on TV.
Several years ago, as we were watching an episode of True Blood, I turned to Polly and said, who would have thought that we would be sitting here watching bloody, naked vampires having sex? We laughed together, both grateful that the preacher had finally been delivered from the demon of TV.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
Recently my girlfriend and I watched an episode of “48 Hours” (transcript) about a California bus kidnapping in July 1976. The crime was as heinous as it was short-sighted. It involved three young men making a plan to abduct a bus full of kids and their driver. The men then put the abductees in a vehicle that had been previously buried underground. The children were able to dig themselves out and facilitate their own rescue after twenty-eight hours. Suffice it to say the trauma of such an abduction would leave emotional scars. Many of the children turned to drugs and alcohol in an attempt to deal with the trauma. Interestingly (and the reason for the article) one of the children (Larry Park, after abusing drugs in his 20s and 30s) turned to religion. He eventually became a pastor and met with the men who had done the kidnapping. In this he found relief.
So the question for me (and now for you) is this: if religion can give someone such deliverance, could it be that religion (whether true or not) could be a net positive? If fostering a delusion has a benefit, does it matter that the basis of the delusion is a lie? If placebos make you feel better, why not take them? I’d be curious how others feel about this, because considering the circumstances, it seems maybe he picked the lesser of two evils . . . (and maybe not evil at all?)
What say ye?
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.
More people have left the church in the last twenty-five years than all the new people who became Christians from the First Great Awakening, Second Great Awakening, and Billy Graham crusades combined.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.