Several years ago, I received an email from a Christian man by the name of Tim Clark. Here’s a screenshot of Tim’s email:
Tim could have found the answers to his “thoughtful” questions by exercising a bit of curiosity and reading the posts found on the WHy/ page. (Please see Curiosity, A Missing Evangelical Trait.) Unfortunately, Tim is not the curious sort, so after reading a couple of posts he decided to email me. Tim came to this site via an internet search. He landed on my post about a California pastor accused of sexual misconduct. I suspect Tim was looking for the latest dirt on this preacher, and, while reading my post, decided to email me about what he suspects is my own “immorality.”
Tim’s email subject line says, “Are you “free” now? He put the word free in scare quotes. I assume he did so because he believes that no one is truly free unless they have been saved; and that non-Christians such as myself are in bondage to sin and Satan. Telling Tim, YES, I AM FREE, THANK REASON, I AM FREE, will surely fall on deaf ears. For Tim and other zealots like him, the dictates of the Bible determine who is free and who is not. Christians are free, everyone else is not. No amount of discussion will change Tim’s view of me. I walked away from Jesus, and nobody does that without having some sort of secret desire to live sinfully, especially sexual sin. (It’s always sexual sin, right? Evangelicals are voyeurs, obsessed with sex — who is doing it, when, where, how, and with whom.)
My first thought after reading Tim’s email was to tell him to go fornicate with himself. I am more than a little tired of self-righteous Evangelicals who refuse to accept my story at face value. I am beyond tired when it comes to receiving emails and Facebook comments from Christians who are certain that there is some other reason than what I have stated for my loss of faith. But, tired as I may be, I will muster up a bit of strength so I can answer Tim’s questions. Or are they accusations? Either way, here are my answers.
Did I “turn from the faith” to “justify some sin in [my] life”? No, I did not. As the posts on the WHY? page make clear, the primary reason I deconverted was that I no longer believed the central claims of Christianity; I no longer believed the Bible was what Christians claimed it was; I no longer believed the Christian narrative could be intellectually and rationally sustained. Simply put, Christianity no longer made any sense to me. (Please read The Michael Mock Rule: It Just Doesn’t Make Sense.)
What Tim really wants to know is whether I turned from the faith to justify “immorality” in my life. Why would I have left Evangelicalism to live an immoral life? As The Black Collar Crime series makes clear, Evangelical preachers can commit adultery, fornication, and even be sexual predators, all while preaching the gospel and condemning sinful behaviors. If I desired to have sexual affairs, chase after prostitutes, frequent gay bars, or get massages at the local massage parlor, I could have done so and remained an Evangelical pastor. When feeling guilt or conviction over my immorality, all I would have had to do was confess my sins (I John 1:9) and Jesus would cleanse me of my sin.
I can tell Tim this much, I have never had an affair. (Please see It’s Time to Tell the Truth: I Had an Affair.) Forty-six years ago, I stood at the altar of the Newark Baptist Temple and told my bride that I would be faithful to her unto death. I can humbly say that I have kept that vow. I am far from perfect, having done things that are sure to be on Tim’s sin list, but not adultery. Have I ever looked at porn, been to a strip club, walked through the door of an adult book store, or “lusted” after a woman who is not my wife? Yes. And a survey of Christian men would show that most of them have too. In fact, I am quite sure that Tim, if he is a normal, healthy, heterosexual male, has lusted after women too. Jesus said in Matthew 5:28:
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
I do not doubt that most men, at one time or the other, have “looked on a woman to lust after her” and have “committed adultery with her already in his heart.”
Evangelical zealots looking to root out the real reasons for my loss of faith will continue to poke and prod, hoping that I will someday reveal the secret sins that lie buried in the depths of my sin-darkened heart. These Geraldo Riveras of Christianity will surely be disappointed. I have been quite transparent, open, and honest about my past and the reasons I am no longer a Christian. If the Tims of the world can’t accept what I say at face value, that’s their problem, not mine. Have I aired out every corner of my life for all to see? Of course not. As all writers do, I choose what I want to tell readers, leaving buried things that are too painful to talk about. Perhaps someday I will write about the secrets that remain, but for now, I have told all I need to tell to adequately relate my story. Readers can rest assured that there will be no women coming forward to tell about having adulterous liaisons with Bruce Gerencser.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Why is it that many Evangelical Christians have a hard time believing that pastors, evangelists, parachurch leaders, Christian university presidents, and other notable Christian leaders commit crimes such as sexual assault, rape, child abuse, murder, fraud, or otherwise engage in behaviors deemed by faithful Christians to be sinful? Often, when I write a Black Collar Crime article about a pastor or some other Christian leader committing a crime or behaving in ways that make them out to be hypocrites, I end up getting comments and emails from people objecting to my publicizing the story. These objectors leave comments that suggest that they have some sort of inside knowledge about the matter, and once the “truth” comes out the accused will be vindicated. Other objectors will take the “they are innocent until proven guilty” approach, subtly suggesting that these kinds of stories should not be publicized until there has been a trial and a conviction. With righteous indignation they attack me, the messenger, for daring to publish anything about the stories, warning me that God is going to get me for causing harm to his servants and his church. And when the trials are over and convictions are handed down, do these same people return to this site with heads humbly bowed, confessing that they did not know these men and women as well as they thought they did? Of course not. If anything, they will demand forgiveness for the offender. After all, we are all sinners in need of forgiveness, right?
Years ago, I remember some people getting upset with me over my publicizing on Facebook their pastor’s criminal behavior. He didn’t do it! I KNOW this man! I’ve been friends with him for 20 years! He led me to Jesus! It’s just the word of a confused teenager against the word of an honorable, devoted man of God. It was interesting to watch all these outraged people disappear once multiple girls came forward from several churches and said that this pastor had taken sexual advantage of them. Why is it these church members had a hard time believing that their pastor committed felony sexual crimes?
When Jack Schaap was accused of carrying on a sexual affair with a teenage girl he was counseling, scores of outraged members and supporters of First Baptist Church in Hammond Indiana came to this blog and declared Schaap’s innocence. These are the same people who, to this day, believe that Schaap’s father-in-law, Jack Hyles, never carried on with his secretary, and these same people, while not condoning David Hyles’ heinous crimes, demand that he be given favorable treatment since God has forgiven him. Who are we to condemn, if God has forgiven him, they said. He that is without sin let him cast the first stone! Judge not!
Bob Gray, the one-time pastor of Trinity Baptist Church in Jacksonville Florida, was accused of sexually molesting young children. Countless Gray supporters said that their pastor could never do such a thing, yet we now know that it is likely he had been a sexual predator for most of the fifty years he spent in the ministry. How is it possible that a pastor who was considered by many, including myself, to be a Holy Ghost-filled man of God, could, for decades, sexually harm children, yet no one know about it (or at least was willing to report it)?
In 2017, Justin White, pastor of First Christian Church in Columbus, Indiana was arrested on felony charges of insurance fraud and contributing to the delinquency of a minor. White was later sentenced to three years in prison. Come to find out, White was a heroin addict. I found myself asking, how is it possible that a man could preach three times a week and lead a large church while on heroin? Those must have been some pretty awesome and inspiring sermons. Did church leaders know that White had a heroin problem? It seems likely that they did. In 2015, White went out of state for thirty-two days to a rehab center, returning clean to a none-the-wiser church congregation. If news reports are to be believed, White’s recovery was short-lived, resulting in him committing insurance fraud to pay an $11,000 debt he owed to a drug dealer. Despite the evidence and White’s subsequent resignation, some congregants believed their pastor was innocent of all charges. Why do these church members, and others like them, have such a hard time believing that the man who stands in the pulpit on Sunday can be someone other than who he says he is?
These same people have no problem believing that non-Christians commit all sorts of crimes. When newspapers report the crimes of unbelievers, these followers of Jesus shake their heads and say if they only put their faith and trust in Jesus all things would become new for them. In their minds, Jesus is an antidote for bad and criminal behavior. And, to be honest, he often is, or at least the idea of Jesus is an antidote for behavior deemed sinful or unlawful. Countless alcoholics and drug addicts clean up after having a Come to Jesus moment. While I could write much about why this is so, the fact remains that in some instances having some sort of conversion experience leads people to change their ways. If Jesus really is the antidote for sin and the answer for what ails us, why then do so many Christians fall (or run) into behaviors that are considered sinful or criminal? Why is there little difference behavior-wise between nonbelievers and believers?
The reason then that Evangelicals have a hard time believing their pastors could ever commit the crimes they are accused of is because they think — despite evidence to the contrary — that people are protected from moral and ethical failure by their Christian salvation and the presence of the Holy Spirit living inside them. This is why the Black Collar Crime series is so important. The series is a public reminder of the fact that religion, in and of itself, does not make anyone a better person. It can, and perhaps at times does, but countless people who are nonreligious or members of non-Evangelical churches live exemplary lives. Religion is not a prerequisite to goodness. And because Evangelicals refuse to understand this, they find it difficult to accept that the men and women they hold up as pillars of morality and virtue can really be perverts and criminals in disguise.
While we should generally trust people, we should not do so blindly, and therein lies the problem for many Evangelicals. They are taught to obey those that have authority over them. They are reminded that gossip is a sin and that church members should not believe an accusation against an elder (pastor) unless it can be firmly established in the mouth of two or three witnesses. Jack Hyles was fond of saying, if you didn’t see it, it didn’t happen. Countless Independent Fundamentalist Baptist (IFB) preachers have used this very line to turn back whispers about their sexual infidelity or criminal behavior. You keep your mouth shut now. If you didn’t see it happen, you have no business talking about it. I’m sure former IFB church members can remember blistering sermons about gossip or the dangers of speaking badly about the man of God. Remember those boys who mocked the man of God in the Bible? Why, bears came out of the woods and ate them. Best keep your tongue quiet, lest God send bears to eat you. How often do Evangelicals hear sermons about not touching God’s anointed? Mind your own business, church members are told, and let God take care of the preacher. If he is sinning, God will punish him. But here is the problem with this kind of thinking: God doesn’t punish sinning preachers. They just keep on sinning and sinning and sinning. They will keep on molesting little boys and girls, raping teenagers, and sleeping with vulnerable congregants until real flesh-and-blood human beings make them stop.
Think of all the times that church leaders heard rumors or reports about clergy misconduct, yet did nothing. They were more concerned about the testimony of the church than they were about the victims. Think of all the times that church leaders heard rumors or reports about clergy misconduct, conducted their own investigations, and once finished, buried the accusations or elicited a promise from offenders that they would never, ever do again that which they were accused of. After all, since Jesus has forgiven them, shouldn’t the church? The short answer to this question is HELL NO! When clergy commit criminal acts that harm other people, they must be held accountable. This is why states have mandatory reporting laws. When church leadership hears of reports of possible criminal sexual misconduct, they are required to immediately report these actions to law enforcement. It is not their responsibility to investigate or mete out punishment. We have a legal system that’s responsible for investigating crimes and bringing offenders to justice. I wish more churches would be prosecuted for failing to report. If a handful of church deacons or elders had to spend time in jail for not reporting or for covering up crimes, perhaps this would put an end to these men and women placing their religious institutions’ reputations above the welfare of those who have been victimized.
I spent twenty-five years in church ministry. From the time I preached my first sermon at age fifteen to preaching my last at age fifty, I was a member of the preacher fraternity. I know what went on behind closed doors. I know about scandals, sexual affairs, fraud, and suspected criminal behavior. I know where the bodies are buried. I know the real story behind Pastor So-and-So’s abrupt call to a new church. I know why certain missionaries had to come home from the field, never to return. I know that preachers are not any different from the people they pastor. Yes, most pastors are good people. Yes, most pastors generally desire to help others. What is also true is that some pastors are lazy and see the ministry as a way to make a quick and easy buck. It is also true that some pastors watch pornography and have sexual affairs with people in and out of their churches. People are people, and the sooner church members understand this, the better. Stop putting pastors on pedestals. Stop thinking pastors and their families are in any way better than anyone else. They are not, and I wish that pastors would stand before their congregations on Sundays and be honest about this.
The reason they don’t, of course, is that few congregants want honesty and transparency. Instead, they want pastors who are victorious over sin. They want pastors who are above the fray. They want winners! They want men and women they can look up to as examples of moral purity and virtue. Years ago, I remember admitting in a sermon that I knew what it was to lust after a woman. My objective was to let congregants know that I was just like them, and that I was not in any way morally superior to them. After the service, a man came up to me and told me that he was upset over my confession. In no uncertain terms, he let me know that he didn’t want to hear about my sins or failures. He wanted a pastor who was a shining example of holiness and righteousness. In other words, he wanted me to be God. Needless to say, this man did not last long in our church. He quickly found out that I was, like the apostle Paul, the chiefest of sinners.
Have you ever attended a church where the pastor, deacon, Sunday school teacher, or some other revered leader in the church was accused of criminal behavior or sexual misconduct? How did the church respond to these accusations? Were some members unwilling to believe that the pastor could do the things he or she was accused of? Please share your thoughts and experiences in the comment section.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Six years ago, I posted the first story in the Black Collar Crime Series. Focused primarily on clergy sexual misconduct, the sheer level of reports puts to rest the notion that such crimes are committed by a “few bad apples.” Numerous times a day, I receive notices from Google Alerts, notifying me that a new report of alleged clergy crime has been posted to the Internet. I look at every notification, choosing to only publish the stories that are publicly reported by reputable news sites. I am often contacted by victims who are looking to expose their abusers. I do what I can to help them, but if there are no public news reports or other information that can corroborate their stories, I am unable to do anything for them. Believe me, I WANT to help them, but it would be legally reckless of me to post a story without sufficient evidence. I generally also only publish reports about clerics from the United States — mostly Protestant, Evangelical, Southern Baptist, and Independent Fundamentalist Baptist (IFB). While I post stories featuring Catholic priests from time to time, I usually leave such reporting to others. The same could be said of widespread clergy sexual misconduct in Africa. The point I am trying to make here is this: the 1,000+ published reports in the Black Collar Crime Series are just the tip of the iceberg. As of today, I am also sitting on over 1,000 clergy sexual misconduct stories I have not published due to lack of sufficient evidence or a shortage of time to do so.
Not only are there more than just a “few bad apples” preying on church members, when you add to the total the number of pastors and other religious leaders who have consensual sexual relations with congregants, it is clear for all to see that so-called “men of God” are hardly the pillars of moral virtue they claim to be. In 2015, I wrote a post titled, Is Clergy Infidelity Rare? Here’s an excerpt from the post.
In October 2013, Doug Phillips, president of the now-defunct Vision Forum Ministries confessed to church leaders that he had an inappropriate sexual relationship with a woman who is not his wife. Defenders of Phillips took to their blogs, websites, Twitter, and Facebook to do damage control on the behalf of Phillips and the patriarchal movement. One such defender is Independent Baptist pastor Voddie Baucham, a man who is widely viewed as the African-American version of Doug Phillips.
Dennis, You ask, “How many times do we see this in Christian leadership?” The answer may surprise you, but it is actually quite rare. There are hundreds of thousands of churches in America. We hear of these types of things on a national basis when they happen to high profile people. However, considering the number of people in Christian leadership, the numbers are quite small. As to your other point, most men who go through something like this never recover. Of course, there are exceptions. Moreover, there are some circles wherein things like this, and much worse, are merely swept under the rug. However, in circles where leadership is taken seriously, it is very difficult for a man to come back from things like this. People have long memories, and tend to be rather unforgiving. (emphasis mine)
Baucham repeats the oft-told lie that clergy sexual misconduct is quite rare. I have heard this line more times than I can count. It is an attempt to prop up the notion that clergy are more moral and ethical than most people; that they are pillars of virtue and morality. Such claims are patently false.
Of the one thousand fifty (1,050 or 100%) pastors we surveyed, every one of them had a close associate or seminary buddy who had left the ministry because of burnout, conflict in their church, or from a moral failure.
Three hundred ninety-nine (399 or 38%) of pastors said they were divorced or currently in a divorce process.
Three hundred fifteen (315 or 30%) said they had either been in an ongoing affair or a one-time sexual encounter with a parishioner.
So much for clergy sexual infidelity being rare.
Numerous studies have been conducted concerning sexual infidelity among married people. The percentage varies widely, but it is safe to say that between ten and twenty percent of married people have been sexually unfaithful to their spouse. The percentage is higher for men than it is women.
We know that men of the cloth are not morally or ethically superior. In the United States and Canada, there are approximately 600,000 clergy. According to the Hartford Institute for Religion and Research, this total includes active clergy and “retired clergy, chaplains in hospitals, prisons and the military, denominational executives, and ordained faculty at divinity schools and seminaries.” This number does not include clergy who are affiliated with independent churches. If between ten and twenty percent of married people commit adultery, and clergy are no different morally from non-clergy, then this means that between 60,000 and 120,000 clergy have committed adultery. Again, so much for clergy sexual infidelity being rare.
Keep in mind, this is only the number of CONSENSUAL sexual relationships.
Most people in the United States profess to be Christians. Taught to think that their churches are safe havens and their pastors have only their best interests at heart, many of them have a hard time believing and accepting that bad things happen, and far too often the perpetrators are pastors, deacons, elders, youth leaders, worship leaders, Sunday school teachers, church janitors, evangelists, missionaries, bus drivers, Christian school teachers, and principals. Wherever Christians have authority over others, you will find sexual misconduct — both legal and criminal.
What makes churches and clergy so dangerous is that congregants trust pastors. It’s the world they need to worry about, or so church leaders tell them anyway. Led to believe that Christians — thanks to salvation and the Holy Ghost — are above the fray and oh-so-humbly morally superior, church members naively trust those who have “God-given” authority over them. Even after their pastors and other church leaders have been exposed as sexual predators, many congregants refuse to believe that the men and women they looked up to abused others. You who read the Black Collar Crime Series regularly know that it is not uncommon to have congregants comment, defending their pastor or suggesting that the police or district attorney are out to get their preacher.
Sadly, it is not uncommon for church members to blame victims instead of putting the blame where it belongs: on their ministers, youth pastors, and other church leaders. Even after church leaders are found guilty in criminal court, congregants will often line up to testify at sentencing hearings; letting courts know that their pastors are good men who made a momentary mistake (never mind the fact that most pastors convicted of sex crimes are repeat or habitual offenders). Worse yet, on way too many occasions, once incarcerated clerics are released from prison, they find their way back to churches looking for pastors, or they start new churches — hiding from their new congregations their criminal past. One of the reasons I continue to publish Black Collar Crime stories is that this blog becomes a database of sorts for people doing their due diligence before accepting as fact the “testimony” of prospective pastors.
And to churches who hire registered sex offenders, knowing what they did at their previous churches? Don’t be surprised when your new God-fearing pastor treats your church as a hunting ground. Get your head out of your ass and protect the children, teens, and vulnerable adults in your churches. “But, Bruce, as Christians, we are supposed to forgive and forget. It’s forgetting I have a problem with. Forgetting what clergy have done in the past invites and encourages new abuse and harm. A few years ago, a family member who is an IFB pastor, mentioned in a positive light the “ministry” David Hyles has to “fallen” preachers. (Please see Disgraced IFB Preacher David Hyles Helping Fallen Pastors Get Back on Their Horses and Is All Forgiven for David Hyles? and David Hyles Says My Bad, Jesus, and UPDATED: Serial Adulterer David Hyles Has Been Restored.) I thought, ARE YOU FUCKING KIDDING ME! But, when you believe in 1 John 1:9 Christianity (If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness), it is easy to dismiss past bad behavior as being “under the blood” and “buried in the depths of the sea of God’s forgetfulness.” No matter what Christians do — including rape, murder, and fraud — wiping their slates clean is but a prayer away. (Note: I later talked to the family member. He genuinely didn’t know about David Hyles’ past. He was a child in the 1980s when the Biblical Evangelist published its expose on Jack and David Hyles. I guess I am officially an old man.)
Years ago, a former colleague of mine in the ministry, told me that at his church they believed in forgiveness, and that’s why they didn’t run criminal background checks on church workers. “Bruce,” this pastor said, “when a person gets saved, their past ‘sins’ are forgiven and remembered no more. If God doesn’t remember their sins, neither should we.” In his naive, Bible-sotted mind, once a person is really, really, really “saved,” there’s no reason to not “trust” them, even if, in the past, he or she was a murderer, rapist, serial adulterer, or child molester. “Either our sins are under the blood, or they are not, Brother,” this preacher told me. Many years ago, I warned him that one of his daughters was in a sexual relationship with a teen boy in my church. He told me, “Oh, they would never do that!” Right, two horny kids, all alone on a back-country road? What were they doing, studying the Bible and praying? A month or so later, he came home early from his church’s midweek prayer meeting, only to find his daughter and her boyfriend naked and having sex on the living room floor. Sadly, in far too many churches, trusted church leaders are assaulting and abusing congregants, and everyone around them is saying, “oh, they would never do that.” As the Black Collar Crime series makes clear, such thinking is not only naive, it’s dangerous. Throw in pastors who psychologically manipulate congregants and use those who trust them as a means to an end, and I can safely say that churches are some of the most dangerous places in the United States; that parents who “trust” church leaders with their children and teenagers risk their charges being misused, abused, and assaulted.
No, I am not saying all church leaders are bad people, but I am saying a large enough percentage of them are — more than a few bad apples, to be sure — that wisdom and prudence demand keeping children right by your side when attending houses of worship. Better safe than sorry, I say. (Dear Evangelical Church Leaders: It’s Time to Get Rid of Your Youth Pastors and Youth Departments) Suppose you went to the local grocery with your children to buy some groceries. Suppose there were 200 shoppers in the store, and ten of them were child molesters or registered sex offenders. Knowing this, would you let your children wander through the store unattended? Of course not. Why, then, should churches and preachers be treated any differently?
Let me leave you with one poignant thought: countless Christians have prayed for God to deliver them from the hands of their abusers, and without exception, God ignored their prayers. If left up to “God,” predator church leaders will, with impunity, cause untold harm. It is up to us to put a stop to clergy sexual misconduct. All I can do is write about the subject. But if you are a church-going Christian, you have the responsibility and duty to make sure children, teens, and vulnerable adults are safe when attending church, school, or church events. Doing nothing is no longer an option.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
The Black Collar Crime series is in its seventh year, having published over one thousand reports of clergy and church leader criminal misconduct. Most of the reports are about Evangelical pastors, evangelists, youth directors, and other church leaders who committed sex crimes. Using Google Alerts, I receive an immediate notice any time a news story about clerical malfeasance is posted on the Internet. It is important that these stories receive wide circulation. Victims need to know that there are people standing with them as they bring to light what God’s servants have done in secret.
I realize that these reports are often dark and depressing, but the only way to dispel darkness is to turn on the lights. Clergy who prey on congregants — especially children — must be exposed, prosecuted, convicted, and sent to prison. By leveraging this blog’s readership numbers and publishing these reports, I am serving notice to law enforcement, prosecutors, and judges: we are paying attention, and if you fail to provide justice for victims, we will hold you accountable.
Sometimes, these seemingly untouchable predators are brought to justice, but not before the public puts pressure on law enforcement and prosecutors, forcing them to act. The sordid story of abuse at Restoration Youth Academy is case in point. Decades of abuse reports were filed with local law enforcement, yet nothing was done. Yes, they finally acted and the perpetrators are now in prison, but what do we say to the hundreds of children and teenagers who were ritually abused before prosecutors got around to doing their job?
I am sure that this series will bring criticism from Evangelical zealots, reminding me that accused/charged clerics are innocent until proven guilty. While they are correct, all I am doing is sharing that which is widely reported in the news. In the sixteen years I’ve been writing about clergy misconduct, I can count on one hand the number of pastors/priests/religious leaders who were falsely accused — less than five, out of hundreds and hundreds of cases. The reason for so few false accusations is that no person in his or her right mind would mendaciously accuse a pastor of sexual misconduct. The social and personal cost is simply too high for someone to falsely accuse a religious leader of criminal conduct.
Secondary reasons for this series have to do with exposing the lie that Evangelicalism is immune to scandal and criminal behavior. I remember when the Catholic sex scandal came to light. With great glee and satisfaction, Evangelical preachers railed against predator priests and the Catholic Church who covered up their crimes. Now, of course, we know — with the recent Independent Fundamentalist Baptist (IFB) and Southern Baptist sex scandals — that Evangelicalism is just as rotten, having its own problems with sexual abuse and subsequent cover-ups. Evangelicals love to take the high moral ground, giving the perception that their shit doesn’t stink. Well, now we know better. Not only does Evangelicalism have a sexual abuse problem, it also has a big problem with pastors who can’t keep their pants zipped up. (Please see Is Clergy Sexual Infidelity Rare?)
I receive threats from people defending their religious heroes. Threats of legal action are common, even though all I am doing is republishing stories publicly reported by news agencies. A pastor featured in one of my reports contacted me and said that reporters had it all wrong. As I do with everyone who asserts they are being falsely accused, I told this preacher that he could give his version of the facts, sign his name to it, and I would gladly add it to the post. Usually, this puts an end to any further protestations. Most often, the accused want to bully me into taking down my post. In this preacher’s case, he provided me his version of events and I gladly added it to my post. After adding the information, I decided to investigate this pastor further. I found more information about his past indiscretions and crimes. I dutifully added them to the post. I have not heard anything further from the good pastor.
I am not immune from making mistakes, so if you spot a factual error in one of the stories, please let me know and I will gladly correct it. If you come across a story that you would like me to add to this series, please use the contact form to email me. Please keep in mind that I need links to actual news reports in order to add them to this series.
I primarily use Google Alerts for Black Collar Crime reports. I also rely on readers to alert me to new stories or updates of previous reports. I am one man with a limited amount of time each day to slog through the brackish Evangelical swamp, so I don’t see every report or know the outcome of every case I’ve featured in the Black Collar Crime Series. Keep in mind that I require EVIDENCE for me to update a story. Not gossip or personal opinion. Actual evidence such as reputable news stories (with links). Just because a reader or drive-by commenter says something doesn’t make it so. I appreciate your understanding.
I realize that nothing I say in this post will change the minds of preachers such as Dr. David Tee, whose real name is Derrick Thomas Thiessen. Thiessen has a sketchy background. He has been accused of abandoning his family, including an infant child, failing to pay child support, and fleeing to South Korea/Philippines to avoid being held accountable for his behavior.
Thiessen has been a vocal critic of me personally and of the Black Collar Crimes Series. Thiessen is known for defending clerics who commit sex crimes. Just this week he wrote two more posts defending Ravi Zacharias. He has also defended men such as Bill Cosby and Bill Gothard. Thiessen goes to great lengths to defend his support of offending preachers, but I find his defenses lacking in every way. Thiessen repeatedly rejects the substantial work done by law enforcement in investigating, prosecuting, and convicting pastors who commit sex crimes. Why? This is the judgment of the “world,” not God. Of course, God is unavailable for comment. All we have are our legal processes, albeit imperfect, they are the best we have to hold clergy and churches accountable.
Thiessen frequently blames victims for what happened to them. Thiessen is not alone in this approach to women (sometimes men) and children who have been sexually violated and taken advantage of by so-called men of God. Again, Thiessen claims that victims are following the ways of the “world” instead of God. Of course, God’s ways in Thiessen’s mind are his peculiar interpretation of the Protestant Christian Bible.
He [Bruce Gerencser] is right in one thing, we do not like his black collar series but not for the reasons he thinks. We [Derrick Thiessen] do not like it for many reasons and two of them are, it is not being fair or just. That owner [Bruce Gerencser] ignores all the unbelievers and atheists who are caught, tried, and convicted for the same crimes.
….
[Speaking of being fair and just] Christians have to do both to be able to make an impact for Christ. But this is not the end of the hypocrisy and injustice carried out by the owners of the BG [The Life and Times of Bruce Gerencser] and MM [Meerkat Musings] websites, as well as other unbelieving websites.
There have been other similar stories about drag shows in schools, and so on. Yet not one peep from either owner about how bad, immoral, or wrong these actions are. Instead, they would rather target Christians as that is the group of people, as well as Christ, that they hate.
This is another reason God told us to never follow in the counsel of the ungodly. They do not have fairness or just behavior in their thinking. Look at all the CRT, equity, BLM re-education going on today. None of those and anything similar is of God nor are they just and fair.
….
Another reason we do not like the black collar series over at that website [The Life and Times of Bruce Gerencser] is that it is unneeded. It does nothing constructive for society nor does it help redeem those men who failed in their Christian lives, if they were Christians at all.
All it does, as we said earlier, is influence others to hate Christ, pastors, and the church, and turning people to hate is wrong. It is not fair to those men highlighted and the series does not have people being just or fair towards them. In fact, it helps stoke the misguided guilty-until-proven-innocent mentality that many unbelievers endorse.
It is also redundant as the local papers will carry the same stories and his series is just wasting everyone’s time. When the Christian sees those stories they need to ask God how to reach those men so that Christ can redeem them.
….
{we would link to the article we talked about but it is so filled with lies and eisegetical comments that it is nothing but trash [which I can’t rebut] }
I have explained my motivations for writing the Black Collar Crime Series several times. He knows exactly why I do what I do, so I can only conclude that Thiessen is a liar and his goal is to impugn my character and impair my coverage of clergy sex crimes.
Let’s suppose I operated a site whose mission was to cover the Cincinnati Reds. Every day I published news stories about the Reds and individual players on the team. One day, a man named Deirere TeeDee sent me an email, complaining about me not writing any posts about the NHL, particularly me not covering the Detroit Red Wings. Duh, I replied, I write about the Reds, and Major League Baseball, not the National Hockey League and the Detroit Red Wings. Your complaint has no merit.
Yet, this is exactly what Thiessen has done with his complaint about me not covering atheists and other unbelievers who commit sex crimes. He knows that this site focuses on four things:
Helping people who have questions and doubts about Christianity
Helping people who have left Christianity
Telling the story about my journey from Evangelical Christian to atheist
Critiquing Evangelical Christianity
I have been blogging since 2007 — sixteen years. I have stayed true to these four focus points, rarely veering off the path to talk about politics, sports, food, and travel. Why Thiessen cannot understand why I write the Black Collar Crime Series is beyond me. I know that all sorts of people commit sex crimes, but my focus is on Evangelical preachers who commit such crimes. This is NOT a sex crime blog. If it was, I would cover unbelievers and believers alike. And even if I did, it would still be true that the vast majority of people who commit sex crimes are Christian or religious. Why? Because most Americans are Christians.
I have repeatedly explained to Thiessen why the Black Collar Crime Series is needed. I assume, at this point, he is being obtuse. Most of the stories I write require numerous news stories to tell the complete story. They also require research on my part to find out what sect the offender was a part of and their background and beliefs. Sometimes, these reports take a lot of time to put together. Other times, a Google search quickly gives me everything I need to write the story.
These reports are based on news reports, court records, social media, and other verifiable sources. I rarely interject my personal opinion. My goal is to provide a one-stop website for people looking for information about a particular preacher/church and their crimes. Blog traffic numbers suggest that this is exactly what is happening.
It is not uncommon for news sites to either delete stories about clergy sex crimes or put them behind paywalls. That’s why it is important for me to make these stories available to the public free of charge. The public has a right to know what is going on in Evangelical churches. Surely it is important to cover criminal behavior by clerics. Surely it is important to say to victims that I hear you and I will make your story known far and wide. The bigger question, then, is this: why do Derrick Thiessen and other Christians of his ilk want to muzzle me and keep these stories from being known?
One answer to the questions above is that the Thiessens of the world don’t care about the victims of clergy sex crimes. I suspect many of them believe that the victimized women (and men) and children and not victims at all. Thus, they view sexual predators as the real victims; that the “world” is out to get them. Thiessen admits as much when he says “When the Christian sees those stories [about rape, sexual assault, child molestation, along with theft, fraud, and murder] they need to ask God how to reach those men so that Christ can redeem them.” Remember, Thiessen has called sex crimes “mistakes.” He has yet to write one positive post about the victims of clergy sexual misconduct. All that Thiessen cares about are the poor preachers who rape, assault, misuse, and abuse vulnerable people. In his mind, these preachers just made “mistakes.” If they will just shoot a 1 John 1:9 (If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness) to Heaven, Jesus will forgive them and cleanse them from all unrighteousness. With that, the offending preachers are forgiven and should get right back on the ministry horse. Thiessen seems oblivious to the fact that most pedophiles are incurable; that Jesus himself can’t fix them. He seems to be oblivious to the fact that preachers caught committing sex crimes, particularly child pornography, have likely been doing so for years. When a 60-something-year-old preacher is arrested for sexually assaulting a child, it is likely that he has committed this crime before. Most clergy sex crimes go unreported/unprosecuted (as is the case in the general population). What I cover with the Black Collar Crime Series is but a fraction of the crimes committed by Christian clergy. I read sites such as Ministry Watch, The Roys Report, Bishop Accountability, Baptist Accountability, and the Black Collar Crime listings published monthly for members by the Freedom From Religion Foundation. I am astounded by how many stories about clergy sex crimes I actually miss.
It’s clear to all who are willing to see that Evangelicalism has a clergy sex crime problem of epic proportions. These reports are not a few bad apples. The sex scandal roiling through the Southern Baptist Convention certainly proves that the proverbial barrel is littered with rotten, stinking apples.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
It is commonly believed by most Independent Fundamentalist Baptist (IFB) church members that unmarried members are virgins and that they do not masturbate or have lustful thoughts. Listening to preaching multiple times a week, daily reading the Bible, and praying — along with cold showers — are sure antidotes for sexual sin. When the preacher’s daughter someday marries the deacon’s son, everyone will think that both of them are pure as the driven snow, with thoughts of only serving Jesus. This is the myth that is promoted in Baptist sermons, books, blogs, and websites. It has no basis in reality, but people sure do believe it. After all, if getting saved turns sinners into new creations and gives them a desire to love and follow Jesus, why, any thought of hormone-raging Fundamentalist young adults engaging in any sort of “promiscuity” is preposterous. As is often the case, reality paints a far different picture.
In recent years, a plethora of Fundamentalist ministries have begun ministering to those with addiction problems. Based on the number of ministries geared towards helping Christians addicted to porn, one can easily conclude that Evangelicalism has a huge porn problem — easily the size of John Holmes, AKA Johnny Wadd. If Jesus is the cure, the solution, and the answer for what ails the human race, why are there so many Christians committing what Evangelicals consider sexual sins? Why are there so many IFB preachers and church leaders who can’t keep their pants zipped up or have Google search histories that would make Hugh Hefner blush? Why are the biggest hypocrites on Sunday the men standing behind the pulpits of Evangelical and IFB churches?
No matter how many moral scandals rock Evangelicalism and the IFB church movement (please see the Black Collar Crime Series), their pastors, church leaders, Sunday school teachers, evangelists, bloggers, and culture warriors continue to present Christianity as some sort of superior way of living. Never mind studies and anecdotal stories that suggest otherwise, these purveyors of Evangelical “truth” continue to say that Jesus is the only way to keep unmarried young adults from committing fornication. Just say YES to Jesus and NO to physically and emotionally satisfying romps in the hay.
So what happens when church teenagers and young adults ignore the moral standard or, in a moment of understandable passion, give way to sexual desire and fulfillment? Most of the time, as long as the keepers of the chastity belts do not find out, these fornicators and pleasurers will continue to engage in behaviors that — according to their parents, churches, and pastors — will land them in Hell. As one aged preacher tried to impress on us young preachers: a stiff prick has no conscience. Once aroused, sexual desire usually wins the battle. On those Sundays when pastors rage against immorality, frothing at the mouth and pounding the pulpit as they wage war against normal, healthy sexual behavior, those who have given into their desires will be drowned in seas of guilt, shame, and fear. Sometimes these fornicators will make their way down to the front of the church, and kneeling at an old-fashioned altar, they will promise God that they will never, ever spank the monkey, ring the bell, or engage in any behavior remotely considered sexual. If need be, they will pluck out their eyes. Yet, come Saturday night they will be tempted to break their vow. While some will hold out, most will engage in the very “sins” they confessed the week before. Why? Not because they are in any way morally inferior or weak. Much like drinking and eating, desiring sexual fulfillment is an essential part of what makes us human. It is these preachers of sexual abnormality who are the problem. Instead of teaching sexually aware young adults how to handle their sexuality and how to engage in thoughtful, satisfying sex, these deniers of human nature do everything possible to shame and guilt people into obedience.
Since no one in Evangelical churches is committing fornication and everyone is waiting to have sex until they are married, there is really no need for church young adults to be taught about birth control. As a result, it is not uncommon for church girls to get pregnant or for young adults to come down with sexually-transmitted diseases. How do pastors and churches respond when such things occur? Often, not very well.
I want to conclude this post with several stories that I think will illustrate how some Evangelical churches handle sexual indiscretions.
One of the teenage girls in the first church I worked for, Montpelier Baptist Church, became pregnant. Here is how the pastor, Jay Stuckey, handled it. He told the girl that she must immediately marry the father. She was also told that because she was no longer a virgin, she forfeited her right to a church wedding. Only her family would be permitted to attend the wedding. No announcement would be made to the church about it. And if these prohibitions were not bad enough, the pastor informed the pregnant teen that she would not be permitted to wear a white dress. She had sullied the name of Jesus, and as a result she would be required to wear an off-white dress. Much like wearing a red A, it would be clear to everyone that this girl had violated the holiness of God. Marked forever as one who could not wait, she would carry shame the rest of her adult life. Perhaps, in time, her fellow church members would forget her scandalous behavior, but, for now, she had to bear the weight of her indiscretion. The severity of the punishment was meant to be a deterrent. Church girls, seeing how severely _______ was punished would think twice before letting some boy have his way with them.
One church I know of required exposed fornicators and pregnant unmarrieds to stand before the church and confess their sins. I remember one young woman weeping uncontrollably as she admitted having the sex that led to her pregnancy. Sadly, this kind of slut shaming still goes on today. Described as church discipline, it is really an attempt — through fear, shame, and guilt — to make sure that any other prospective fornicators toe the line. Who wants to stand before the church and have her — it is almost always teen girls and young women — secrets exposed for all to see?
As many former pregnant out-of-wedlock Evangelical women will attest, some churches subscribe to the out-of-sight, out-of-mind way of handling fornication. Unmarried young women who find themselves in the family way are often shipped off to Christian boarding schools or homes for unwed mothers. Since their pregnancies are viewed as acts of rebellion against God, the Bible, and Evangelical morality, it is hoped that intensive authoritarian indoctrination and control will force slutty Baptist women to see the error of their way and recommit to following the Evangelical moral code. While they can never regain their virginity — unlike salvation, once virginity is lost it can never be regained — these fornicators can have their sexual indiscretions washed in the blood of Jesus. Once washed in his blood, their lives will once again be pure.
While I may have been a card-carrying Evangelical and a subscriber to narrow moral strictures, I never heaped shame, guilt, or fear upon the heads of those who failed to measure up. Part of the reason was that I knew about the moral failings of more than a few Evangelical preachers. I also knew that I was not without sin. I readily admit that my preaching — at times — was quite hypocritical. As many Evangelical preachers do, I sometimes used the pulpit as a way to confess my sins and atone for them. What better way to assuage one’s guilt and shame over a perceived moral failure than to admit before the church — in a generic, nonspecific way — that I understood their moral struggles and failures. More than a few church members were upset by my honesty concerning lust. These faux pillars of moral virtue wanted a preacher who could be inches away from a hot naked woman and not be tempted to touch. They wanted a man who was above the fray, a man so holy and righteous that having a front-row seat for a wet T-shirt contest would not cause arousal or heightened sexual desire. After admitting that I knew what it was like to lust after a woman, the super saints moved on to other churches, oblivious to the fact that their new pastors were no different from me. Now I am in no way suggesting that I cheated on my wife. I didn’t. But I am saying that I always understood what it was to be a normal, healthy heterosexual man. One time, my child-molesting Evangelical grandfather publicly objected to a sermon I preached on the sin of mixed bathing (swimming). He told me that he could go down to the beach and look at women wearing bikinis and never have a lustful thought. I looked at him and told him that I did not believe him and that perhaps he needed to be examined by a doctor. I do not believe for a moment that a man — in particular an Evangelical man — could watch a Sports Illustrated swimsuit photoshoot and not have sexual thoughts. Thinking otherwise is a denial of human nature and abnormal. I knew then, as I do now, that it is normal and healthy to have sexual thoughts, and that having these thoughts does not make someone a bad person.
As an Evangelical pastor, I frequently counseled members who had some sort of moral failing. While I certainly held to the Evangelical interpretation of the Bible’s moral teachings, I understood that no one was perfect. People are going to make mistakes — including having sex before marriage and getting pregnant. When one of the unmarried women of the church found herself pregnant, I did not berate or heap shame upon her head (though I am sure my preaching likely had this effect). Once the deed was done, there is no way to undo it. The only question that mattered was now what? Instead of publicly shaming unmarried women — again, men are almost always given a free pass — I did what I could to help them make the most of a bad situation. What possible good could ever come out of publicly humiliating someone because of some sort of moral failure? Surely it is better to help them pick up the pieces and move on with their lives.
Of course, I now understand that the real solution is to distance oneself from religious moralizing and puritanical sexual beliefs. These Bible-thumping liars help no one. Guilt, shame, and fear only lead to more of the same. The solution is to get away from those whose goal in life is to destroy human nature and self-worth. The 1960s birthed a sexual revolution that continues to this day. There is no going back, and the sooner Evangelical churches and pastors understand this the better.
Having lost the battle against heterosexual immorality, Evangelicals are now focused on LGBTQ people and their “sins” against God. Preaching with all their might about those evil queers, Sodomites, perverts, and reprobates, these keepers of moral purity fail to see that they are driving scores of millennials and thoughtful older people away from their churches. To these preachers of puritanical morality I say, keep up the good work.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Pastor Bob shows Church Member Felicia How Much Jesus Loves Her
Repost from 2015. Edited, rewritten, and corrected.
In October 2013, Doug Phillips, president of the now-defunct Vision Forum Ministries, confessed to church leaders that he had an inappropriate sexual relationship with a woman who is not his wife. Defenders of Phillips took to their blogs, websites, Twitter, and Facebook accounts to do damage control on the behalf of Phillips and the patriarchal movement. One such defender was Independent Baptist pastor Voddie Baucham, a man who is widely viewed as the African-American version of Doug Phillips.
Dennis, You ask, “How many times do we see this in Christian leadership?” The answer may surprise you, but it is actually quite rare. There are hundreds of thousands of churches in America. We hear of these types of things on a national basis when they happen to high profile people. However, considering the number of people in Christian leadership, the numbers are quite small. As to your other point, most men who go through something like this never recover. Of course, there are exceptions. Moreover, there are some circles wherein things like this, and much worse, are merely swept under the rug. However, in circles where leadership is taken seriously, it is very difficult for a man to come back from things like this. People have long memories, and tend to be rather unforgiving. (emphasis mine)
Baucham repeats the oft-told lie that clergy sexual misconduct is quite rare. I have heard this line more times than I can count. It is an attempt to prop up the notion that clergy are more moral and ethical than most people; that they are pillars of virtue and morality. Such claims are patently false.
Of the one thousand fifty (1,050 or 100%) pastors we surveyed, every one of them had a close associate or seminary buddy who had left the ministry because of burnout, conflict in their church, or from a moral failure.
Three hundred ninety-nine (399 or 38%) of pastors said they were divorced or currently in a divorce process.
Three hundred fifteen (315 or 30%) said they had either been in an ongoing affair or a one-time sexual encounter with a parishioner.
So much for clergy sexual infidelity being rare.
Numerous studies have been conducted concerning sexual infidelity among married people. The percentage varies widely, but it is safe to say that between ten and twenty percent of married people have been sexually unfaithful to their spouses. The percentage is higher for men than it is women.
We know that men of the cloth are not morally or ethically superior. In the United States and Canada, there are approximately 600,000 clerics. According to the Hartford Institute for Religion and Research, this total includes active clergy and “retired clergy, chaplains in hospitals, prisons and the military, denominational executives, and ordained faculty at divinity schools and seminaries.” This number does not include clergy who are affiliated with independent churches. If between ten and twenty percent of married people commit adultery, and clergy are no different morally from non-clergy, then this means that between 60,000 and 120,000 clerics have committed adultery. Again, so much for clergy sexual infidelity being rare.
Keep in mind, this is only the number of CONSENSUAL sexual relationships. Each month, the Freedom from Religion Foundation newsletter publishes dozens of reports of clergy misconduct on their Black Collar Crime Blotter page. I also publish for this site the Black Collar Crime series, featuring preachers who have been accused, arrested, charged, convicted, sued, or imprisoned for criminal acts, many of which are sexual in nature. As we know from cases such as Bill Wininger, Bob Gray, and David Hyles, predatory clerics can and do prey on children, teens, and women for decades before they are caught.
Voddie Baucham’s suggestion that there is not a problem with clergy infidelity is a denial of the facts on the matter. As with the Catholic church, Protestant and Evangelical churches have their own sex scandals. Evangelicals love to point to the Catholic church’s sex scandals, all the while ignoring their own increasing problems with sexual infidelity, sexual abuse, and predatory clergy.
Most clerics are faithful to their spouses, and most of them are not sexual abusers or predators. That said, there are tens of thousands of preachers who can’t keep their pants zipped up, and there are thousands of pastors who use their position of authority to abuse and prey on those who trust them. No amount of deflection or misdirection will change this fact.
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
It should be clear to everyone by now that Evangelicalism has a huge problem with sexual abuse and sexual misconduct. Hopefully, the Black Collar Crime series has forever shut the mouths of those who self-righteously claim that Evangelicals don’t have the same sort of sexual abuse problem as the Catholics do. I hope, anyway — but way too many Christian zealots are oblivious to their flies being unzipped. Bob Gray, Sr, the retired pastor of Longview Baptist Temple in Longview, Texas, loved to rail against the Catholics over their sexual abuse scandal. Gray, Sr, blindly believed that Independent Fundamentalist Baptist (IFB) churches didn’t have such problems. Evidently, in the mind of Gray, Sr, IFB doctrine is a condom of sorts that protects preachers, evangelists, missionaries, youth pastors, and deacons from committing sex crimes. Of course, we now know that the condom has a hole in it, and IFB leaders are just as likely to molest children, assault teenagers, and sexually manipulate congregants as are Roman Catholic priests. Gray, Sr, knows this, but he ignores it, choosing instead to protect serial adulterer David Hyles and fellate a blow-up doll of accused adulterer Jack Hyles. Countless sex scandals have rocked the Hyles wing of the IFB church movement, yet little is said publicly by men such as Gray, Sr. Wouldn’t it be great if IFB newspaper The Sword of the Lord ran a regular Black Collar Crime column? You know, calling sin, sin, as IFB preachers are wont to do. It should be thoroughly embarrassing to Evangelicals that an atheist’s blog and the Freedom From Religion Foundation’s monthly newsletter do more good in this regard than The Sword of the Lord, Christianity Today, and CHARISMA Magazine combined.
Recently, Marja asked:
Thank you for your diligence with this [Black Collar Crime] series. You have collected so many examples of black collar crime it’s stunning. Did you have any inkling of this while you were a pastor? Do you think there is something uniquely Christian about this, as it were, or do you think this is a dynamic that is prominent in any community in which you have strong patriarchalism tied to imperatives of religious obedience?
The Internet has fundamentally and forever changed how the public hears of and responds to allegations of sexual abuse, sexual assault, sexual harassment, and other sex-related crimes. The same can be said for offending pastors, evangelists, missionaries, professors, and traveling singers. Before the Internet, a preacher could commit all sorts of crimes, and, if not caught red-handed or reported to the police, he could escape punishment. Why? First, many parishioners simply refused to believe that THEIR pastor could ever do such things! This kind of thinking remains a problem to this day. I have posted more than a few stories about offending pastors that have attracted people heaven-bent on protecting their pastor. They will demand I take the post down, saying their pastor couldn’t have committed the crimes he is accused of. I try to remind them of the fact that, according to the Bible, King David was a “man after God’s own heart,” yet he had a sexual affair with Bathsheba and later had her husband murdered. Rarely does this work — these preacher-worshipers refuse to see the truth, the whole truth, and nothing but the truth.
Second, before the Internet, a God-loving, sin-hating predator could quietly leave one church and move on to fresh hunting grounds. His old church was glad he was gone, end of story. A good example of this is the sordid story of David Hyles. David was the youth pastor at First Baptist Church in Hammond, Indiana. His father, Jack, was the pastor. At the time, First Baptist was the largest church in the United States. David was accused of having sex with teen girls and adult members. When his behavior reached a level where it could not be ignored, David was shipped off by his father to Garland, Texas to pastor Miller Road Baptist Church. The elder Hyles said nothing to people at Miller Road — a church he himself once pastored — leaving them in the dark about his son’s sexual proclivities. And, as sure as the sun comes up in the morning, David Hyles returned to his predatory ways, fucking his way through the church.
Third, IFB preachers/church leaders were taught to protect their church’s “testimony” at all costs. “There are souls in need of saving,” the thinking went. “If people find out about what our pastor/deacon/youth pastor/bus driver/school principal did, why they might not want to come to our church!” I know of countless scandals that were swept under the rug, all in the name of protecting the church’s reputation. Victims were often disbelieved and, far too often, blamed for what happened to them. Sometimes, church leaders would withhold from congregants allegations against their pastors. I know of one church which has had three sex scandals over the past twenty-five years, yet the pastor and church board have never given congregants a full accounting of what happened. The pastor, from the pulpit, encouraged people to “trust” him, that he was taking care of matters. This resulted, of course, in one man committing crimes TWICE at the same church over the course of two decades. So much for taking care of things. Fortunately, the second offense landed the offender in prison.
Fourth, it was hard to get to local law enforcement and prosecutors to take seriously allegations of criminal sexual misconduct against clergymen. Pastors were often viewed as pillars of their communities, men of virtue, character, and moral integrity. Sadly, some legal authorities who should have known better, believed that clergymen were above the fray; that it was impossible for such “godly” men to commit such crimes. Case in point is the late Mack Ford. Ford operated IFB boys’ and girls’ homes — detention centers — in Louisiana. He was repeatedly accused of criminal behavior, yet he astoundingly escaped prosecution. (Please see Sexual Abuse in the Name of God: New Bethany Home for Girls.) Countless children were harmed by Ford and people employed by him, yet local authorities refused to investigate or prosecute.
These four things, and others, provided cover for clergy sexual misconduct — and other crimes too. Over the years, I would hear whispers about this preacher or that preacher, or hear that Pastor so-and-so suddenly resigned from his church in Ohio and moved in the night to Florida. Such men were accused of everything from molesting children to running off with their secretary, yet I know of only two men who were arrested, prosecuted, and served time in prison for criminal behavior. Sadly, far too many offending preachers had a “Get Out of Jail Free” card.
While I don’t think such behaviors are uniquely a “Christian” problem, I believe that certain Evangelical beliefs and practices make such things more likely. First, Evangelicals are known for preaching against sex — any and all sex except for married, one man/one woman, monogamous, missionary-position sex. Puritanical views on sex breed sexual dysfunction and deviancy. It has been my observation that the louder some preachers preach against certain sexual sins, the more likely it is that they are doing the very things they preach against. One such preacher I know spent years having sex with his secretary every Saturday in his office. Bus workers would gather on Saturdays to visit their routes and canvass for new riders. After everyone left the building, the pastor and his lover would hit the carpet. Imagine this! Prior to having adulterous sex, this pastor would lead workers in prayer and give them a short devotional from the Bible. And then on Sundays, he would rain Holy Hell down on the heads of congregants, warning them that God hates sexual sin. (All pastors are hypocrites, but this man took the cake.)
Bob Gray, pastor of Trinity Baptist Church in Jacksonville, Florida, still clutching his King James Bible as he leaves jail
Second, Evangelical pastors wield great power — authoritarian and patriarchal in nature — over their congregations. Most churches are pastored by one man. In some Evangelical circles, pastors have total control over their churches, deciding everything from who can/can’t be a member to how the money is spent. (There are, by the way, Biblical proof texts supporting this kind of “rule,” but I’ll leave that to another day.) Suffice it to say that way too many churches are controlled and lorded over by their pastors. Now, this in and of itself doesn’t necessarily lead to criminal behavior, but some authoritarian pastors, drunk with power, do cross moral boundaries and commit crimes. It is not uncommon for Fundamentalist churches to be pastored by narcissistic men or sociopaths. Take for example the other Bob Gray — the former pastor of Trinity Baptist Church in Jacksonville, Florida. This Gray molested children and preyed on women for fifty years. His church was one the largest in the United States in the 1970s and 1980s. I considered him to be one the best pulpiteers I ever heard. I loved to hear him preach. (I vividly remember a sermon he preached on being filled with the Holy Spirit.) Gray was not found out and arrested until near the end of his life. He died awaiting trial for sex crimes. Gray ruled his church with a rod of iron. I have no doubt that there were whispers about “Bro. Gray” over the years, yet out of fear or not wanting to cause a scandal, people said nothing. Authoritarianism will do that, silencing people who see and know that their pastors are perverts or abusers.
Thanks to the Internet and to countless victims unwilling to be silenced, it is now much harder for Evangelical preachers to escape punishment for their crimes. With great courage, victimized men and women share their stories, even when the statute of limitations precludes their abusers from being prosecuted. Light dispels darkness, and as long as I am among the living, I intend to write about clergy sexual misconduct, publish first-person stories about clergy abuse, and publish Black Collar Crime posts. The Evangelical sex scandal is in its infancy. I have published over 500 Black Collar Crime stories. This, I am certain, is just the tip of the proverbial iceberg.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
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I recently wrote a post detailing the resignation of Donnie Romero from Stedfast Baptist Church in Fort Worth, Texas. Romero’s wife had called Steven Anderson, pastor of Faithful Word Baptist Church in Tempe, Arizona to come to Fort Worth and help deal with her husband and his sinful behavior. According to Anderson, his wife accused him of cavorting with prostitutes, smoking weed, and gambling. Romero admitted his sins and duly resigned from the church, telling them that he and his wife planned to stay on as members.
Anderson and Romero are part of a group they call the “New” IFB (Independent Fundamentalist Baptist). Founded and controlled by Anderson, the ‘New” IFB church movement believes that the “old” IFB church movement has moved away from its core beliefs and practices. While this is true is some instances, there is very little difference between the churches of these groups. Both groups are cultic; both are Evangelical in doctrine; both are conservative politically; both practice personal separation (from the world) and many of the churches practice secondary separation (refusing to fellowship with churches/pastors who have connections with compromising churches/pastors/colleges); both are evangelistic; both believe the Bible is inerrant (and many use only the King James Bible); both believe they alone are True Christians®. One thing is for certain, Steven Anderson is the de facto pope of the “New” IFB church movement.
Anderson quickly made his way to Stedfast Baptist and just as quickly appointed a new pastor by the name of Jonathan Shelley. Shelley currently pastors Pure Words Baptist Church in Houston, Texas — a “New” IFB church. Shelly’s bio page states:
Pure Words Baptist Church is an independent fundamental King James only baptist church pastored by Jonathan Shelley. Jonathan married his wife, ****, in 2009 and they have three children, ****, ****, and ****.
Jonathan was raised in a Christian home and saved at age five and baptized at age 14. He grew up in large non-denominational churches and had a zeal of God but not according to knowledge. Before his first son was born, Jonathan began to diligently study the Bible and realized he needed to make some changes. He soon became King James only and eventually started to attend an independent fundamental baptist (KJV Only) church in his area. Jonathan was rebaptized in 2015 at Arden Road Baptist Church. In 2016, Jonathan moved to Faithful Word Baptist Church to train to be a pastor. During this transition Jonathan has been blessed to have had the opportunity to preach over 150 sermons, lead soulwinning marathons, go on mission trips to Jamaica and Mexico, and memorize dozens of chapters of the Bible.
Jonathan’s vision is to reach the entire Houston area with the gospel, train soulwinners, develop and send out evangelists and pastors, and reach foreign countries with the gospel.
Anderson will argue that Shelley was appointed by the church, not him, but it’s clear that Anderson wanted his man to be pastor, and he persuaded the men of the church to ordain Shelley and make him their pastor. I say the men of the church, because the women of the church had no say in the matter. Anderson held a three-hour meeting with the men of Stedfast Baptist, a meeting women and children were not permitted to attend.
The choice of Shelly as pastor has caused a bit of controversy among “New” IFB churches. Unbeknownest to me until yesterday was the fact that Donnie Romero was also the pastor of a mission church in Jacksonville, Florida called Stedfast Baptist Church of Jacksonville, and of Stedfast Baptist Church of Oklahoma City. According to Anderson, most of Romero’s “sinful” behavior took place in while he was visiting the church in Jacksonville. Anderson also alleges that money is missing from one or more of the churches.
Adam Fannin
Into this junior-high lunch room food fight comes a man by the name of Adam Fannin. Fannin leads the congregation in Jacksonville, and according to Anderson is best buddies with Donnie Romero. Anderson subtly implies in one video that Fannin may have involved himself in Romero’s sinful behaviors. What’s hilarious about this mess is that the various parties have taken to calling each other out with YouTube videos.
These videos clearly show that the “New” IFB church movement is no different from the old one. Bickering children, they are. The good news is that the women won’t be blamed for what’s happening. Oh wait, the latest rumor is that Romero’s wife is culpable in his “sinful” behavior. True IFB behavior: let a preacher get caught in sexual sin and there will always be someone who will blame his spouse or the person he had sex with. According to many of the YouTube comments, Romero is a true hero, a man of character for admitting his “sins.” Gag me with a spoon, will ya? There is nothing noble about Romero’s post-scandal behavior. He got caught. End of story.
Anderson preached at Stedfast Baptist Church today, solidifying his position as pope of the “New” IFB. In his sermon he called the church in Jacksonville trash; trash that needed to be taken out. What a man of God, right?
Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and thirteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.
Victor Couzens, pastor of Inspirational Bible Church – City of Destiny in Forest Park, Ohio (near Cincinnati), finds himself facing allegations that he had affairs with several (Christian) women.
Last week Obnoxious TV posted a story with claims that pastor and award-winning gospel recording artist Bishop Paul S. Morton had a secret child.
The site accused the 62-year-old preacher of having a 39-year-old daughter name Ane’tra Hawkins that he “did not claim” for more of her life. He is also being accused of denying his daughters existence years ago in fear of jeopardizing his plan to become a pastor.
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Now Bishop Morton is speaking out to Jawn Murray’s AlwaysAList.com to defend himself.
“While in my early 20’s, prior to pastoring and being married, I did have a very short-lived relationship with a Ms. Elaine Hawkins. A few months after the relationship, she informed me she was expecting a child,” Bishop Morton recalled.
The daughter she was expecting is now 39-year-old Ane’tra, who he provided financial support for. His family, including his three children and wife Dr. Debra B. Morton who is also a pastor, were aware of his other child all along.
“I wish I could tell you that I did right all my life, but I can’t. I have made some major mistakes and this is one of them,” Bishop Morton said about having unwed sex as a young preacher.
Ane’tra supplied the documents to ObnoxiousTV which shows that when she turned 15, her mother asked for financial support. Bishop Morton had the courts institute a legal agreement to determine the financial commitment that he would be required to make until she turned 18.
It wasn’t until Ane’tra was 18 that the preacher decided to ask for a DNA test after, “additional financial requests were made and threats of public exposure.” Ane’tra’s mother denied the request and as a result, Bishop Morton decided that “all contact and financial support” would end.
Ane’tra is now married with three children of her own so the reasons for her coming forward now are unclear. Bishop Morton’s reps think that the move is financially motivated.
“That was one major mistake that I made that I did correct. But people don’t mention the correction,” said Bishop Morton, before emphasizing: “People like mess!”
Bishop Morton believes that this entire ordeal was done to attack his integrity and credibility.
“I know what the devil is trying to do, he wants to take my influence,” he explained. “I know that I have been living a Godly life for God.”
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Back to Couzens, father of six, and his affairs. According to the Christian Post, one of Couzens’ lovers, Andrea Garrison, thought the good pastor was in a monogamous relationship with her and wanted her to move in with him:
Morton’s apology came after Andrea Garrison, a 29-year-old New York City model who said she had a long-term sexual relationship with Couzens and planned to move in with him as recently as last month, publicly demanded that Couzens apologize to her for allegedly getting engaged to another woman and lying about the nature of their affair.
“I felt stupid, I felt used, I’m hurt, [he] publicly humiliated me, tried to lie on me, tried to tell people I got no receipts. I got more receipts than you could ever imagine,” Garrison explained in an interview with Larry Reid Live on Wednesday where she presented photos of them together as recently as this summer.
“Church checks, [evidence] from other women coming at me with receipts. It’s a lie. It’s not cool,” she insisted of the evidence she has to back up her story.
Garrison stood by her story in an interview with The Christian Post on Monday morning and shared explicit evidence of the relationship she had with Couzens.
She said she was intimate with Couzens as recently as three weeks ago and was led to believe that she and the megachurch preacher began a steady relationship in April after enjoying an on-and-off sexual relationship since 2011.
She was devastated to learn recently, however, that her relationship with the pastor was not exclusive.
“I never knew that there was another girl [fiancee’]. As far as I knew, whenever I would ask he would always say I was the only one. He didn’t want me sleeping with anybody else. He didn’t want me doing this. He didn’t want me doing that. I was the only one. He would fly me out constantly between New York and Cincinnati. He would fly me out to Miami. You know we would spend more time together, he would have me come to the house for like a week. I would cook, clean, do laundry,” Garrison told Reid.
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Couzens’ bio on his ministry website describes him this way:
Bishop Victor S. Couzens is a native of Dayton, OH. He is the first child of Victor Lee and Sherri Couzens. He began his Preaching Ministry on May 12, 1991 at the age of 14 at the Mt. Moriah Baptist Church in Dayton, OH and his Pastoral Ministry in May 1996 at the age of 19 at the Greater Demascus Missionary Baptist Church in Dayton, OH.
He has been the recipient of the Ohio Humanitarian Award by the former Governor George Voinovich, a member of the Governor’s Task Force on welfare reform, and a community liaison concerning non- violence. Bishop Couzens has also served as a member of the Northern Kentucky University African American Advisory Board, Springfield Township Strategic Planning Committee, National Heritage Advisory Board, been featured guest on B.E.T and a host and co-host on The Word Network.
“Bishop of the Year” is the award his Cincinnati faith colleagues have bestowed upon him.
Bishop Couzens ecclesiastical affiliations include: Full Gospel Baptist Church Fellowship International, and E.M.A.C (Elijah’s Mantle Apostolic Covering). He previously served as the third vice president of the National Baptist Convention USA, Inc. – Young Pastors and Ministers Division. He attended the historic American Baptist College in Nashville, TN and received his Bachelor of Science in Biblical Studies degree with a concentration in Leadership and Ministry from the Cincinnati Christian University. Bishop Couzens holds a Masters of Art Degree in ministry from the Indiana Wesleyan University and a DMin from United Theological Seminary. During his DMin studies he held the distinction of being the first seminary student to lecture at United Theological Seminary in recent history.
Dr. Couzens is the Senior Pastor of the Inspirational Baptist Church located in Cincinnati, OH since July 2000. In May of 2002 he led Inspirational in a $1.3 million dollar building project and relocation. The church has experienced explosive growth under Dr. Couzens anointed preaching and teaching. The church has grown from a 300 active membership to more than 5000 in the last ten years. Bishop Couzens has introduced Inspirational Baptist Church to the Purpose Driven Church Model, expanded the ministries administrative support staff, introduced and implemented more than 45 new ministries. Dr. Couzens is leading the church to be a community focused church through our “Make A Difference” efforts which continue to result in hundreds of families being fed, hundreds of families receiving gasoline, and hundreds of families receiving rent and mortgage assistance. Inspirational Baptist Church is recognized as one of the fastest growing churches in the tri-state. The ministry of the church has been viewed weekly by thousands on local network television and by millions on the Word Network and the Impact Channel. Dr. Couzens continues to reach the masses through innovation and relevance.
The phenomenal growth of the ministry prompted Dr. Couzens to heed to the unction of the Holy Spirit and seek out additional space for the ministry to grow and expand. In August 2007 Inspirational Baptist Church purchased a 14-acre water park in Forest Park, OH formally known as Surf Cincinnati. On Easter Sunday, April 12, 2009 the church moved into their 12 Million dollar new multi phase facility which includes a 1600 seat worship center, youth ministry facility with a gymnasium, skating rink, volleyball capabilities, a children’s ministry facility, a sports-plex, miniature golf course, race car track, cafe, production studio and daycare. The building is affectionately known as “The City of Destiny”.
Dr. Couzens has been featured in newspapers, magazines and several other publications including Who’s Who in Black Cincinnati. This national publication highlights African American professionals who are considered exceptional. Dr. Couzens spiritually covers over 200 churches in South Africa, Kenya, and the Philippines ordaining 300+ Bishops, Pastors, and Elders.
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I wonder if they will add, “and he likes to have sex with hot models” to his bio?
Based on everything I have read, the sex between Couzens and these women was consensual. The only person who might be offended is God, and he evidently didn’t say anything. As of the writing of this post, Couzens is still the pastor of Inspirational Bible Church. Should he be fired or resign, one thing is for certain, as sure as the sun rises in the morning, after a short period of repentance, reflection, and scheming, Couzens will rise again and reenter the ministry. There will always be a church somewhere who will give a “fallen” preacher a second, third, or fourth chance.
Frank Page, CEO and president of the Southern Baptist Convention’s executive committee, retired after admitting he had a “morally inappropriate relationship in the recent past.” Page has also called his behavior an “indiscretion” and a “personal failure.” I find it interesting that the word SIN is never mentioned. Why is that? After all, Southern Baptists are big on calling out the sins of others. How about calling a spade a spade; that Page’s “indiscretion” is actually a sin against his wife and his God. Just keeping it real, Baptists.
Frank S. Page has resigned as president and chief executive officer of the Southern Baptist Convention’s Executive Committee, effective today (March 27) over what is described as “a morally inappropriate relationship in the recent past.”
Florida pastor Stephen Rummage, chairman of the Executive Committee, released a 300-word statement Tuesday afternoon (March 27) on behalf of the EC’s officers noting the circumstances of Page’s resignation:
“Last evening, the officers of the Southern Baptist Convention Executive Committee met via phone conference with Dr. Frank Page during which he announced his plans for retirement. Today, I spoke with Dr. Page and learned that his retirement announcement was precipitated by a morally inappropriate relationship in the recent past.
“This news will, we understand, bring great sorrow. I have shared with the Executive Committee officers what Dr. Page shared with me, including Dr. Page’s repentance and deep regret that his actions have caused pain for others.
“My heart is broken for Dr. Page, his family and everyone affected,” Rummage, senior pastor of Bell Shoals Baptist Church in Brandon, Fla., stated. “I believe I speak for the entire Executive Committee in saying that we are committed to provide them the spiritual and emotional support they need in the coming days. We also recognize the stewardship we owe Southern Baptists and the watching world to communicate with truth and candor and to honor the Lord in our actions and decisions.
“I call upon all Southern Baptists to pray for everyone involved in a situation like this, and especially for Dr. and Mrs. Page. Please pray for the Southern Baptist Convention and all that is entrusted to the Executive Committee.
“As officers, we are committed to provide leadership that the Southern Baptist Convention will recognize and trust. To those ends, in keeping with our Executive Committee bylaws, we will be working on a plan to provide for interim transition in the wake of Dr. Page’s immediate departure and also to conduct a search for the next president and CEO of the SBC Executive Committee. I am personally counting on the prayers of Southern Baptists, as I know are all who serve on our SBC Executive Committee.”
Page released a statement as well Tuesday afternoon:
“It is with deep regret that I tender my resignation from the SBC Executive Committee and announce my retirement from active ministry, effective immediately. As a result of a personal failing, I have embarrassed my family, my Lord, myself, and the Kingdom. Out of a desire to protect my family and those I have hurt, I initially announced my retirement earlier today without a complete explanation. However, after further wrestling with my personal indiscretion, it became apparent to me that this situation must be acknowledged in a more forthright manner. It is my most earnest desire in the days to come to rebuild the fabric of trust with my wife and daughters, those who know me best and love me most.”
Page, 65, as EC president, has held a key role in coordinating the work of the SBC’s national ministries, encompassing two mission boards, six seminaries and other entities, overseeing a Cooperative Program budget of nearly $200 million yearly. Page’s work also included building relationships with 42 state and regional Baptist conventions and 47,000-plus Southern Baptist churches in all 50 states.
