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Tag: Evangelicalism

Sounds of Fundamentalism: It’s Impossible to Be an Atheist Says Pastor Robert Morris

robert morris

The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Robert Morris, pastor of Gateway Church in Texas, explaining how it is impossible to be an atheist. This video contains a rebuttal of Morris’ ignorant claims by Hement Mehta, the Friendly Atheist.

Video Link

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Songs of Sacrilege: Inside the Fire by Disturbed

disturbed

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Songs of Sacrilege is Inside the Fire by Disturbed.

Video Link

Lyrics

Hahahaha
Ohh Devin, won’t go to heaven
She’s just another lost soul about to be mine again
Leave her, we will receive her

It is beyond your control, will you ever meet again?
Devin, no longer living
Who had been rendered unwhole as a little child
She was taken and then forsaken

You will remember it all, let it blow your mind again
Devin lies beyond this portal

Take the word of one immortal
Give your soul to me for eternity
Release your life to begin another time with her
End your grief with me, there’s another way

Release your life, take your place inside the fire with her
Sever, now and forever
You’re just another lost soul about to be mine again
See her? you’ll never free her

You must surrender it all if you’d like to meet again
Fire, all you desire
As she begins to turn cold and run out of time
You will shiver, ’til you deliver

You will remember it all, let it blow your mind again
Devin lies beyond this portal

Take the word of one immortal
Give your soul to me for eternity
Release your life to begin another time with her
End your grief with me, there’s another way

Release your life, take your place inside the fire with her
Give your soul to me for eternity
Release your life to begin another time with her
End your grief with me, there’s another way
Release your life, take your place inside the fire with her
Ooh Devin, no longer living
Who had been rendered unwhole as a little child
She was taken and then forsaken
You will remember it all, let it blow your mind again

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Voices of Atheism: Sam Harris and the Immorality of the Christian God

sam harris

This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

What follows is a video excerpt from a debate between Sam Harris and Evangelical apologist William Lane Craig.

Video Link

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christians Say the Darnedest Things: Christians are Jesus’ Slaves, Not His Servants

who owns you

I got to thinking about being slaves of Christ. A believer’s true position in Christ has been diluted by the Bible translators’ choice of the word servant and bond-servant for the Greek word doulos. That word has consistently been translated as servant, when it really means slave. Doesn’t that change the flavor of service to the Lord? Being a servant indicates that we can and do serve Him at our own will and pleasure, and slave means we submit our will to an alien will and then the matter is out of our hands.

The Bible is clear in its description that believers are slaves, not servants.  In every case where the word doulos is used it means slave, and the New Testament uses it 130 times. We are not servants of Christ, we’re his slaves.

….

I am reading the Bible through and I notice that a well-known phenomenon that will happen at the end of days also happened from the beginning. In the end, Revelation tells us the antichrist will place a mark on the hand or forehead of all who worship him. (Revelation 13:15-17). The mark allows people to buy and sell, but its reason for being is not the economy, it is a mark of allegiance and worship of the beast. That the mark allows a person to also participate in the economy is a by-product of its placement on the person.

Jesus also sends an angel to place a mark on the forehead of His 144,000 who evangelize the world. (Revelation 7:3-4).

Who brands his slaves? The master. Who puts a mark of ownership on his slaves? The master. Jesus is the ultimate Master and we are His ultimate slaves. That He puts a mark on us should not be surprising.

— Elizabeth Prata, The End Time, Being Slaves of Christ, August 26, 2020

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Advice for Young Pastors From an Ex-Evangelical Preacher

bruce polly gerencser our fathers house west unity
Polly and Bruce Gerencser, Our Father’s House, West Unity, Ohio Circa 2000

Years ago, I wrote the following post for the Ex-Pastors website. I thought readers of this blog might find it interesting, so I am re-posting it here. Recently, I noticed that an Evangelical writer quoted this article several times in his book. I wonder if he knew I was now an atheist? Regardless of my “relationship” with God, what follows is still good advice for men and women who desire to serve God and man in the ministry.

Young preachers begin the ministry with a lot of fervor and idealism. They go to their first church believing they are going to make a difference, that they are going to be able to do what others before them have not done.

For a time it may seem that they are succeeding in changing the church, but then the honeymoon period ends and the preacher realizes that being a pastor is not what they thought it would be. Sometimes this is so devastating to the young preacher that they leave the ministry. The number of one-and-done pastors is quite high. Being a pastor over a long period of time requires a preacher to lose their idealism and forces them to temper their fervor.

Why?

There are several things that every young preacher must understand about every church:

  • People are people.
  • There is a power base in every church.
  • Problems in the church are rarely exposed to prospective pastors.
  • Moderate, incremental change is difficult. Dramatic, instant change is almost always impossible (because people are people and the power base will resist any change that robs them of their power).

Here are a few suggestions that I hope will be a help to every young preacher that reads this post:

1. Don’t confuse your self-identity with the church. Far too many pastors allow themselves to be swallowed up by the church, losing their self-identity in the process.

2. Don’t sacrifice your children or spouse for the sake of the church. Trust me, twenty-five years later, the church will have long since forgotten you and your sacrifice will mean little.

3. Choose which battles are worth fighting. Not every hill is worth dying on, and not every challenge to your authority or leadership is worthy of a fight. Remember, the church is not your church. You, along with people who likely have been there for many years, are simply caretakers of the church.

4. Be willing to say, I don’t know. I realize this puts you at great risk of being unemployed (since church members crave certainty) but speaking with certainty when you know there is none is lying and dishonest.

5. Be aware of the traps that can destroy your ministry, especially the big two – money and women (and men). Never touch the money and never allow yourself to be put in a position where moral compromise is possible.

6. Insist that the church pays you well. Don’t be a full-time worker for part-time pay. It is okay to pastor churches that cannot pay you a living wage, but the church must understand that you have an obligation to your family and you must work a job outside the church to properly provide for them.

7. Make sure there is an annual pay review procedure in place. You should not have to beg for a raise. Make sure you have an employment contract where the job requirements, pay level, benefits, pay review period, and termination procedure is clearly laid out. If a church is unwilling to put all of this in writing, what does that tell you?

8. If at all possible, own your own home. Someday you will not be a pastor. Someday you will be old and retired. Then what? Where will you live? Churches can rent out the parsonage and provide you with a housing allowance. Remember, most of the church members are building equity in their homes and you should be able to do the same.

9. Insist that the church pays into a 401K that you own. Do not let anyone convince you to opt out of Social Security. It may “sound” okay now, but when you are old you will regret it. What happens if you are disabled and have not paid into Social Security? You are out of luck, and God isn’t going to pay your mortgage.

10. Make sure that all sacrifice is shared. Remember it is not your church and it is not you alone who is responsible for “saving” the church from whatever crisis it faces.

11. Don’t use your wife and children as gophers and fill-ins every time something needs to be done at the church. Insist that church members take ownership of the church and do the work necessary to maintain the church and do what is required to keep the church functioning.

12. Don’t be in a hurry to find a church to pastor. A lot of churches that are looking for pastors don’t deserve one. They have chewed up and spit out the last five preachers before you and, trust me, they will do the same to you. Let them die.

13. If a community already has X number of churches, don’t delude yourself with thinking that if you started a new, exciting church it would be different than all the rest. It won’t. People are people and churches are pretty much all the same. Don’t flatter yourself.

14. Focus on people that need help. Focus on the least of these. By all means, offer them Jesus, but do not neglect their physical needs. The greatest difference you can make in a person’s life is to help them when they are suffering. Above all, be their friend.

15. Visit regularly the homes of the people you pastor. Get to know them. Allow them to be honest with you and ask you whatever questions they want. Eat their food, take them out to eat, and pay the bill. Don’t smother them, but don’t neglect them either.

16. Don’t get sucked into buildings and programs that the church does not need. Rather than building a fancy new building, complete with a gymnasium, think about maximizing what you have so more money can be given to the poor. If church members want to play basketball or do Pilates, they can go to the Y.

17. Do everything you can to integrate the youth into the church. They should be stakeholders. After all, they are the future of the church. This does not mean that you must become one of them. There is nothing more embarrassing than a pastor who tries to act like a teenager. Grow up and be a good example.

18. Work hard and be honest. Don’t be the kind of preacher that gives all preachers a bad name. Just because you are the pastor of a church doesn’t mean you are entitled to special treatment. Don’t ask for discounts and don’t expect people to favor you just because you pastor X church on Main St.

19. Don’t tell anyone you are a preacher. Don’t self-promote. Don’t insist people call you Reverend or pastor. Be an authentic human being, complete with faults and frailties. Don’t be afraid to admit to the church that you are a failure, that you are no better than anyone else.

20. Don’t let people put you on a pedestal. Trust me, falls off the pedestal are nasty.

21. Above all, understand that life is more, far more than the ministry. Stop and take time to enjoy life, to enjoy the world you say your God created.

The advice I give here flows out of a lifetime in the Christian church and 25 years in the pastorate. I hope some young preacher might find what I have written above helpful.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Christians Say the Darnedest Things: Feminism to Blame for Whatever is “Wrong” with Men

lori and ken alexander

God didn’t give men high sex drives so they could watch porn and masturbate, commit fornication with multiple women, or delve into homosexuality and pedophilia. No, God gave men high sex drives so they would want to marry and be fruitful and multiply. Many women will bemoan the fact that there are no good men left because they have all gone astray, therefore, there isn’t anyone for them to marry. The problem stems from feminism. When women stopped being feminine and doing what God calls them to do, men stopped being masculine and doing what God calls them to do.

….

Feminism taught women to hold off getting married and pursue higher education and careers instead. Essentially, they were told to become men. In order to do this, they were taught that they must become liberated with your bodies and enjoy sex outside of marriage (fornication) by using birth control. THIS was and is the feminist message that young women hear! What happens when most of the young women decide to delay marriage, sleep around, and use birth control? Men no longer have a healthy sexual outlet in marriage and instead find sexually available women to meet their sexual needs or resort to porn or other sinful activities.

When women left their God ordained role, men left theirs. When women because immodest and promiscuous, men stopped having the goal of getting married and having children. And culture is being destroyed while everyone suffers. Women weren’t created for men’s roles and men weren’t created for women’s roles. It’s as simple as that. When women want to become men, chaos ensues. Chaos will always ensue when God’s will is ignored.

— Lori Alexander, The Transformed Wife, When Women Leave Their God Ordained Role, September 15, 2020

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Tony Soprano Would Make a Good Independent Baptist Preacher

tony soprano

(The terms “preacher” and “pastor” are used interchangeably in this article)

Several years ago, I binge-watched all 86 episodes of the HBO show The Sopranos. Once I started watching The Sopranos, I was hooked. I quickly found out that the HBO version was quite a bit more racy than the sanitized version currently found on various cable TV channels.

The main character in The Sopranos is New Jersey mafia boss Tony Soprano, played by the late James Gandolfini. As I watched episode after episode, it dawned on me that Tony Soprano would make a good Independent Fundamentalist Baptist (IFB) preacher.

Now before I detail why Tony Soprano would make a good IFB preacher, I want to make sure every easily offended IFB preacher understands that I am not writing about ALL Independent Fundamentalist Baptist preachers. Yes, there are decent IFB preachers, just like there are non-pedophile Roman Catholic priests. However, the personality and character displayed by Tony Soprano is quite prominent among IFB preachers, so I have no qualms about painting with a broad brush; especially since little is done in IFB circles to deal with the Tony Sopranos in their midst.

The Independent Fundamentalist Baptist (IFB) church movement is noted for elevating men to a religious version of rock-star status. Every year, conferences are held that showcase the rock-star preachers of the IFB church movement. These men are treated like gods. People sitting in the pew listening to their oration are awed by their preaching and their stories of God’s power and blessing. More than a few young preachers leave such conferences with their mind made up that they are going to pattern their ministry after So-and-So famous IFB preacher. After all, God gave So-and-So IFB preacher great success, surely God would do the same for the young preacher if he just followed in So-and-So IFB preacher’s footsteps.

Even among IFB preachers who are not on the conference circuit, rock-star status can be gained. I know, for a time, I had such status. From 1983-1994, I pastored the Somerset Baptist Church in Mount Perry, Ohio. I started the church from scratch and the church grew quickly. In a few years, I was advertising the church as “Perry County’s Fastest Growing Church” and “The largest Non-Catholic Church in Perry County.”

Pretty soon young and/or struggling preachers wanted to know my recipe for success. I humbly told them . . . “God,” and then I went on to list the six keys to my success:

  • Aggressive evangelism
  • Bus ministry
  • Regularly visiting in the homes of every church member
  • Great preaching
  • Attracting Christians who had the same vision I did
  • Marginalizing or running off church members who did not share my vision

Having rock-star status afforded me the opportunity to preach at other churches, conferences, youth rallies, and revivals. It would be dishonest of me not to say that I was quite enamored with my success. Yes, I believed it was God working through me, but it was I who was doing it. (I was 26 years old when I started the Somerset Baptist Church.)

IFB churches are almost always pastored by one man. Rarely do IFB churches have more than one senior pastor. Things like a plurality of elders or a church board are often preached against and considered unbiblical. Most IFB preachers I knew, including myself, bought into the Lee Roberson philosophy, Everything rises and falls on leadership. This meant that the success and failure of the church depended on me, the preacher.

Sadly, the focus on one man leads to all kinds of problems. In most IFB churches, the preacher has near absolute power and control over the church. Unless he preaches heresy, steals money, screws a deacon’s wife, or gets caught at the local strip club, his power will likely not be challenged.

The longer a preacher is at a church, the more power he accumulates. Often, when church members try to challenge the preacher’s control, they’ll be run out of the church. Obedience to the Man of God is expected, dare I say, demanded.

Three Bible verses are used to prop up the preacher’s authoritarian rule. After all, if it is in the Bible, it must be obeyed:

  • Saying, Touch not mine anointed, and do my prophets no harm. (Psalm 105:15)
  • Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you (Hebrews 13:17)
  • Rebuke not an elder . . . (1 Timothy 5:1a)
elisha bears

Never mind that these verses are taken out of context. Countless IFB preachers use these verses to remind church members that they are the men GOD has put in charge of the church. The pastor is the CEO, bwana, potentate, and king of the church. Messing with the preacher means you are messing with God. Church members are reminded about what happens when you mess with God’s man:

And he (Elisha) went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. And he turned back, and looked on them, and cursed them in the name of the Lord. And there came forth two she bears out of the wood, and tare forty and two children of them. (2 Kings 2:23,24)

Mess with God’s man, challenge his authority, and you might get eaten by bears, or some other judgment might befall you.

In most IFB churches, the preacher is the cog around which everything turns. When church members are asked about where they go to church, they often say I go to Pastor So and So’s church. The preacher’s name is prominently displayed on the church sign, church advertising, and printed materials.

Sadly, many IFB churches, due to their preacher-centered structure, suffer serious decline or even closure when the preacher leaves. This is especially true for churches who lose their founding pastor. People are loyal to the man, and when the man leaves, so does their loyalty. If the church survives, it often faces attendance and offering decline as members seek out other IFB churches to attend. Many of the big name IFB churches in the 1960’s-1980’s did not survive the founding pastor leaving.  Those that did survive are but a shell of what they once were. (This same phenomenon is often seen in privately held corporations when the next generation takes over the company.)

Many IFB churches survive the founding pastor’s departure and the resultant attendance and offering decline. A new pastor comes in, states his new vision for the church, and things continue on. In time, the new pastor leaves and the whole process of upheaval and decline continues until the church gets a-n-o-t-h-e-r new pastor. The average church changes its pastor every 30-60 months. Some churches, after years and years of new pastors coming and going, close their doors.

With the above background in mind, let me now show you why I think Tony Soprano would make a good IFB preacher.

Tony Soprano is a charismatic person. He has a way of getting people to like him. People are drawn to him. He can manipulate people to get what he wants from them. Almost every episode of The Sopranos shows Tony Soprano manipulating women, fellow mobsters, family members, political leaders, business owners, and even his psychiatrist to get what he wants.

In Tony Soprano’s world, it is all about getting what he wants. As the boss on the New Jersey crew, he has absolute life and death power. He ruthlessly uses this power to have sex with women, amass large sums of illicitly gained money, and remove anyone who challenges his control of the New Jersey crew.

Tony Soprano is a textbook narcissist. It is all about him. Tony Soprano is, with rare exception, indifferent to the problems of others. All that matters to him is his continued control of the mob kingdom he and his father John and Uncle Jr. have built.  Anyone who gets in his way ends up in a shallow grave or wearing concrete boots at the bottom of the ocean.

Tony Soprano expects people to be loyal to him. No matter what he wants done — say, having his cousin’s fiancé murdered — he expects people to support him. He expects everyone to follow the Mafia Code of Conduct, (Wikipedia article on omertà) even though he, at times, ignores the code.

In Tony Soprano’s world, it is all about power and control. This even extends to his wife, children, and broader family. Tony Soprano is THE man and he expects everyone to bow to his wishes. As anyone who has watched The Sopranos knows, Tony Soprano has on-and-off problems with getting his wife and children to obey him.

Carmella, played by Edie Falco, Tony Soprano’s wife, throws him out of the house because of his philandering. When Carmella tries to file for divorce, she finds out that no divorce lawyer will take her case. Ultimately, she realizes that getting a divorce is impossible and she makes an uneasy peace with Tony.

Tony Soprano is the cog around which everything revolves. He expects everyone to tell him what is going on. Failure to do this often results in Tony punishing someone physically or monetarily, and in some cases, Tony punishes them by “whacking” (killing) them.

Occasionally, those close to Tony try to talk to him about his excesses or errors in judgment (such as Jackie, Silvo, Paulie, Chrissy, Johnny Sack, Hesh, and Bobby). In a few instances, Tony changes his ways, but most often Tony ignores those who try to correct him. Often, attempts made to challenge his actions or behavior result in Tony holding a grudge. Sometimes, these grudges end with the person being killed.

At times, Tony Soprano is conflicted over his behavior. He has twinges of guilt over his infidelity and his killing of once-loyal soldiers and friends. He often talks to his psychiatrist, Dr. Jennifer Melfi, played by Lorraine Bracco, about his guilt and misgivings. He is rarely completely honest with Dr. Melfi, and when she challenges him, he often explodes in anger and ends the therapy session.

I see in Tony Soprano the perfect Independent Fundamentalist Baptist preacher. He is charismatic and friendly. He believes he is right and he is willing to use his power and authority to maintain his rightness. He is a chosen man, rising from the streets to mob boss. His testimony would be quite similar to many an IFB preacher’s testimony of salvation and calling.

Just as the IFB preacher appeals to the Bible as his sole source of authority, Tony Soprano appeals to the Mafia Code of Conduct to govern his actions. And like more than a few IFB preachers who ignore the Bible when it suits them, Tony ignores the Mafia Code of Conduct when he needs to.

Tony Soprano expects others to pay homage to him. He is, after all, the boss. So it is with many IFB preachers. They are the men of God, they are the de facto power and authority in the church. IFB preachers are often lavished with gifts, money, all-expense paid trips, new suits, etc. These things are considered proper expressions of the church’s love for their preacher. After all, where would the church be if Pastor So-and-So were not their preacher?

In many instances, the IFB pastor is regaled like Herod. In Acts 12:21-23 we find:

And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

While I don’t think there is a god that strikes anyone dead, rock-star preachers go the way of all men. They die and their power and authority die with them. That is, unless they pass their power and authority on to their son, a common occurrence in IFB churches.

In the final episode of The Sopranos, Tony is sitting in a café with his wife and son. His daughter is outside parking her car. Into the cafe walk several men who look suspicious. Due to an ongoing bloody war between the New Jersey crew and one of the New York mafia families, Tony is afraid they are going to try to kill him.

The episode ends with the doorbell of the café ringing as the door is opened. Tony Soprano looks up and then the screen goes dark. Viewers are left to wonder what happened. Was it Tony’s daughter coming through the door? Was it a hit-man?

Unlike Tony Soprano’s fate, we know what is happening to the IFB church movement. It is dying. While some IFB churches continue to attract people, countless other churches have closed their doors or changed their affiliation. Thousands of church members have fled IFB churches in hopes of finding a kinder, gentler, less authoritarian Christianity. Sadly, they often find out that there are Tony Sopranos in every denomination. Many IFB church members end up leaving Christianity altogether. Some embrace other religions or become humanists, agnostics, or atheists.

As I have stated many times before, I am not anti-Christian. I am well aware that there are many fine Christian churches and pastors. While I disagree with their beliefs, I recognize that many people desire and need religion in their lives. My primary beef is with authoritarian IFB churches and pastors and Evangelicals who use cult-like tactics to control people. My wish for the IFB church movement is a swift and sure death. There are better religious choices for people if they dare to look. Why continue to eat steak at Ponderosa (Pound-of-Gristle) when you can eat a thick-cut steak at Texas Roadhouse?

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.