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Tag: Evangelicalism

Donald Trump’s Bible

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donald trump bible
“Because if I’m there [the presidency], you’re [Christians] going to have plenty of power. You don’t need anybody else. You’re going to have somebody representing you very, very well. Remember that.”

Evangelicals desperately want to believe that Donald Trump is a Christian. For decades, Evangelicals clamored for God to give them a Christian president. Jimmy Carter? Christian, but the wrong kind. Bill Clinton? Christian, but he had that whole blue dress thing. Besides, he was a Democrat. George W. Bush? Christian, but he was too busy waging war to bother with Evangelical demands. Why he wasn’t even pro-life. Obama? Christian, but he was the unholy trinity of black, democrat, and liberal Christian. Not one of us, Evangelicals said. In November 2015, eighty-two percent of voting white Evangelicals helped elect Donald Trump as the forty-fifth president of the United States. Finally, Evangelicals believed they had a Christian president. Never mind the fact that Trump is a narcissistic liar who bragged about grabbing women by their genitals, a man who has been repeatedly accused of sex crimes. In his blessed heart-of-hearts, Evangelicals believe Trump is a Christian. James Dobson says that Trump is a “baby-Christian.” Instead of looking at the character of the man, Evangelicals divert attention to the president’s agenda. It is here that we see that Trump plays Santa Claus for Evangelical culture warriors. His policies, cabinet, and judicial appointments make it clear that Evangelicals are ruling the White House. It’s hard to walk down the halls of 1600 Pennsylvania Avenue without running into Evangelicals either praying, going to Bible study, or trying to subvert the U.S. Constitution.

For Evangelicals who still have a shred of decency left, I am sure that Trump’s awful behavior continues to bother them. Instead of admitting that they made a mistake voting for the most unqualified man ever to be president, Evangelicals search far and wide looking for anything that suggests to them that Trump is one of them. If Evangelicals can convince themselves that the president is a Christian, they will happily vote for him in November. He’s God’s man for such a time as this, Evangelicals tell themselves — even though Trump’s handling of the Coronavirus pandemic has been nothing short of a 9-11/Katrina-level disaster. Some Evangelicals even think that Trump is the reincarnation of King Cyrus.

The latest straw Evangelicals are grasping at has to do with a Bible sent to the president by his Scottish relatives. Evangelical evangelist Ron Susek explains the story this way:

1949. The Island of Lewis in the Hebrides (off the coast of Scotland) was struck by a revival that shook the islanders at the time, and in varying ways continues to impact the world to this day.

It began in the late 1940s on the small Scottish island of Lewis in the village of Barvas. Two Smith sisters, Peggy who was blind and Christine who was arthritic, began to pray. Peggy received a revelation that revival was coming.  Some Christian leaders met in a barn to pray, not for others, but for their own cleansing.  
 
Soon revival broke. A fifteen-year-old boy name Donald Smith proved to be a great prayer warrior who kept his heart close to God. He became involved in this famous Hebrides Revival which lasted three years.  
 
Years earlier, Mary Anne Smith MacLeod, niece of the two elderly women and a cousin of Donald Smith emigrated to America and met a young man named Frederick. They fell in love and married in January of 1936 and had five children: Mary Anne (Barry), Frederick Jr., Elizabeth (Grau), Donald and Robert.

The one elderly sister who had prayed for revival sent her Bible to America as a gift to Mary Anne, who subsequently gave it to her son, Donald.  Today, this Bible lies in her son’s office – the Oval Office – at the White House and it was one of the Bibles upon which he placed his hand to take the oath of office. Yes, President Donald Trump’s roots reach back to one of the greatest revivals in history.   
 
 No true believer has the right to withhold prayer for President Trump because of disagreement.  No flawless wonder has ever headed any nation.  Still, the Bible commands that we pray for those in authority (2 Timothy 2:2).

Remember God’s promise: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14). 
 
Do not withhold heartfelt prayer for this President by comparing him to Jesus. We all fail that test. Begin praying for an awakening to sweep from the Oval Office to every corner of the land.

Evidently, Susek and other Evangelicals like him believe that this special Bible being in the proximity of President Trump is enough to affect him is a positive way. Christianity by osmosis, perhaps?

Independent Fundamentalist Baptist (IFB) luminary Clarence Sexton, pastor of Temple Baptist Church in Powell, Tennessee, and president of The Crown College, released a video titled Donald’s Bible. Five minutes long, the video features Sexton breathlessly and with tears in his eyes recounting the history of Donald’s Bible.

Video Link

Video Link

Evangelicalism has sold it soul for a bowl of pottage. Whatever moral and ethical influence they once had, it is now gone. In its place we find raw political power fueling the rise of an Evangelical theocracy in America. That’s why Evangelicals either ignore Trump’s licentious behavior or they try to find slivers of Christian faith in the man. This, then, gives them license to re-elect Trump, thus giving Evangelicals four more years to return the United States to Christian nation status; four more years to undo sixty years of social progress; four more years to enact their version of sharia law; four more years to ban abortion and destroy the wall of separation between church and state.

And is Trump loses the election? Hard to tell what ever-Trumpers will do. Hard to tell what Evangelicals will do when their Faustian bargain with the Devil comes to naught. Imagine their outrage if Biden wins the presidency and Democrats regain the majority in the Senate. Why, they will be living through the Great Tribulation, with no rapture in sight.

As far as Trump is concerned, I have a vision of him packing up the Oval Office, preparing for Sleepy Joe to sit in HIS chair. As he gathers up HIS Bible and coloring books, he looks at the Bible and says, a lot of good you did for me! And with that, he throws the Bible into the trash. A rightful ending to the presidency of the most wonderful, beautiful, bigly Christian president in American history.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why Do Evangelical Pastors Think They Know Everything?

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know it all

Repost from 2015. Edited, rewritten, and corrected. 

Several years ago, Scott asked:

More of a philosophical/mindset question. I subject myself to the local “Christian” Radio station from time to time and I’m curious as to why pastors preach on/think that they know “everything” once they become a pastor. I’ve heard a number blather on about science when I know 8-year-olds with deeper knowledge. One radio show seems unable to have A) hosts who read more than the “Drudge Report” and watch Fox “News” and B) Show absolutely no interest in wanting to learn science, even at the “Buck Rogers” level. I know that I, like you, have a voracious interest in learning new things, old things and different things. What kills the curiosity in them?

I doubt you can find an Evangelical pastor who will publicly admit he knows everything. In fact, most will likely strenuously object by saying that they are but humble servants of the Lord, and only God knows everything. However, in many Evangelical churches, the pastor is viewed as an oracle, a divine answer machine, always ready to spit out the correct answer to every question.

When’s the last time you’ve heard an Evangelical pastor answer a question with I don’t know? Church members expect their pastor to know everything. They expect him to be able to answer any and every question. Pastors routinely counsel church members on spiritual matters and beliefs. If they stopped there, all would be well. However, many pastors are quite willing to answer questions and give advice on virtually any subject. (Please see Why I Thought I was “Qualified” to Counsel Others, Beware of Christian Counselors, Questions: Should People Trust Christian Counselors with Degrees from Secular Schools? and Outrage Over Christian Counselor Post.)

How does an Evangelical pastor get to the place where he arrogantly thinks that he is some sort of super-duper, always-right answer machine?

Evangelicals believe the Bible is the inspired, inerrant, infallible word of God. The Bible is a supernatural book breathed out by God, and is meant to be read and understood by God’s chosen ones. When people become Christians, the Holy Spirit indwells them (lives inside of them) and is their teacher and guide. Indwelt by the Spirit, Evangelicals read and study the Bible, finding everything necessary for life and godliness. Some Evangelicals are called to be pastors. This calling — some sects call it an anointing — comes from God. Every God-called pastor has been gifted by God to preach, teach, and lead the church. While most Evangelical pastors will tell you that they are first among equals, in real life the pastor is considered the king of the hill. He is the hub around which everything turns. No matter how many elders, deacons, or boards a church might have, the pastor stands above them all. He is God’s man, chosen to lead the church.

Evangelicals value those who are successful, those who do great exploits for God. Go to a Christian bookstore and see how many books focus on success. Most church members don’t want to hear about their pastor’s failures. No one wants to hear their pastor confess that he looked at porn on Saturday night, drank two too many beers, or had a bitter fight with his wife. They want a man who is a pillar of virtue and righteousness, a man who is a shining example of what a successful Christian should be.

Having said these things, I want to now answer Scott’s question. The reason many Evangelical pastors think they know everything is because a supernatural God wrote a supernatural book and gave it to a man who has a supernatural calling to speak supernatural truth to Evangelical church members. The pastor is the mouthpiece of God, one chosen by God to speak on his behalf.  Since congregants want assurance of belief, the pastor is quite willing to give it to them. Since doubt is of the devil, the pastor papers over the doubt with answers he finds in the Bible. As a pastor ages, reads more books, and studies the Bible thoroughly, he is more likely to answer a wider array of questions with “Biblical” answers. As the church sees he is capable of answering their questions, they continue to bring the pastor more and more questions.

Evangelical church members wrongly believe that because their pastors went to Bible college or a seminary, they are uniquely qualified to answer their questions. Rarely do they ask what their pastors studied in school. Members go to their pastors for counseling, not thinking for a moment about whether they are qualified to counsel them. Just because some men are pastors doesn’t mean they are qualified to counsel people having mental health issues or sexual problems. In fact, the average Evangelical pastor doesn’t even have a thorough education on the Bible. Let THAT sink in for a moment. Go take a look at a Christian college/seminary catalog and see what classes prospective pastors take. You will be shocked at how little they study the Bible before they graduate. Yet, when they start pastoring churches, they are expected to KNOW what the Bible says and be able to answer EVERY question church members might have.

Years ago, I preached several times for a friend of mine who pastored a Baptist church in Utica, Ohio. Every Sunday he would pass the offering plate, collecting an offering from the 20 or so people sitting in the pews. One Sunday he told me that when he didn’t have any money to put in the offering he would fold over a blank piece of paper and put it in the plate. He thought it was important to give church members the appearance of giving. As many former Evangelical pastors will tell you, perception is everything. My friend wanted to be perceived as a giver, even when he had nothing to give.

So it is with pastors and questions. They want to be perceived as knowing everything. Older pastors become expert question-answer game players, often giving shallow, bullshit answers to any question they don’t have an answer for. Sometimes pastors deflect hard questions by appealing to faith or saying God’s ways are not our ways. Most often though, Evangelical pastors are ready and willing to answer what questions come their way, even if they have little knowledge on that particular subject.

I am not saying that Evangelical pastors are not experts or knowledgeable about some things. They may be, but my challenge is to the breadth of their expertise and knowledge. Rather than worrying about perception, pastors would better serve their congregations by saying I don’t know or referring them to experts who do.

Scott asks, what kills curiosity in many Evangelical pastors?  (Please see Curiosity, A Missing Evangelical Trait.) The short answer is . . . THE BIBLE. When a pastor views the Bible as the answer to every question, there’s no need to be curious. GOD SAID IT, I BELIEVE IT, AND THAT SETTLES IT FOR ME!  No need to study science because God mapped out the creation of the universe in Genesis 1-3. History becomes HIS-story. Instead of trawling the depths of human knowledge and experience, many Evangelical pastors stick to a handful authors that reinforce their beliefs. This breeds intellectual laziness.

Granted, many Evangelical church members are lazy and can’t be bothered with searching things out for themselves. They view their pastors as a divine Google, ready to spit out the correct answer to any search input. No need to think. Just listen to Pastor Billy Bob, and all will be well.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Cult of Personal Freedom in the Donald Trump Era

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michigan protest

Rabid Trump supporters spilled out into the streets in recent days, protesting stay-at-home orders in their respective states. We saw similar protests years ago from Tea Party members, and in more recent years from white supremacists. What’s the common denominators in these protests?

  • Anti-government sentiments
  • Gun ownership
  • Racism
  • Antisemitism
  • Libertarian politics
  • Anarchism
  • Conservative Christianity
  • Support of Evangelical culture war

I suspect more than a few of these protesters are also anti-vaxxers and homeschoolers. What holds this eclectic group together is that their God-given/natural/Constitutional rights are absolute, and no government — local, state, or federal — has a right to limit their rights.

florida protest

President Trump fueled insurrection over the weekend by tweeting out inflammatory comments to Democratic governors whose states have stay-at-home orders. Like red meat to a pack of dogs, these tweets were just what his devoted followers needed. “Trump is on our side,” protesters thought. Little do they know or care that Trump isn’t on anyone’s side. Trump, a narcissist and pathological liar, doesn’t give a damn about anyone except Donald J. Trump. One only need watch his daily press conferences to see that the president has no empathy for the American people. All that matters political power and financial enrichment.

Trump’s base continues to support him. It’s clear to anyone who is paying attention that there is literally nothing Trump can do to lose the fealty and devotion of his base. Try engaging Trump’s base on social media, and you will quickly learn how angry, vicious, and ignorant they can be — much like the president.

protest in kentucky

President Trump and stay-at-home-order protesters only care about one thing: self. They wrongly believe that their rights supersede the responsibility of government to protect the health, safety, and welfare of those they govern. These so-called patriots are willing to turn to violence to protect what they believe are their inviolable civil rights. In the days or weeks ahead, it would not surprise me if some gun nut defending his “rights” shoots a police officer or other member of law enforcement in “self-defense.” We must not turn a blind-eye to right-wingers who are talking about Second Amendment remedies. These faux-patriots believe that they have a duty and obligation to turn their guns on the government if and when their rights are limited or curtailed. In their addled minds, stay-at-home orders and shutting churches constitute TYRANNY! Of course, it is no such thing. The various restrictions of civil liberties in states across this country are for one thing and one thing alone: to protect the health and safety of state residents.

As I mentioned previously, most of these protesters are likely conservative/Evangelical Christians. You would think they would have heard sermons about selflessness and loving your neighbor as yourself, but evidently not. Their words and actions reveal selfishness found usually only among toddlers. Most of us outgrow our toddler years, learning that we have a duty to love and care for others; that sometimes we must be willing to curtail our personal liberties for the sake of others. This is simply the right thing to do.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why I am Not Interested in a Nicer, Friendlier Christianity

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hell

Repost from 2015. Edited, rewritten, and corrected. 

I often write about the extreme right of Evangelicalism, the end of the Evangelical spectrum inhabited by churches and sects that nice, friendly Evangelicals like to call Fundamentalist nut jobs. However, as I clearly show in my post titled Are Evangelicals Fundamentalists?, ALL Evangelicals are Fundamentalists. Evangelical belief requires theological fundamentalism, a core set of beliefs that one must adhere to be a Christian and considered an Evangelical in good standing. Some who deny this fact are really liberal/progressive Christians living in denial. Raised in the Evangelical church and familiar with its worship and practice, these liberal/progressive Christians don’t want to abandon the only church they have ever known. Their theology puts them squarely outside of Evangelicalism, yet they refuse to accept this, digging their heels in when attempts are made to drag them into the liberal/progressive church. There’s not much anyone can do for these folks. In time, the keepers of Evangelical truth will expose and embarrass them and they will be forced to leave. For now, they play pretend Evangelical.

There’s another subset within Evangelicalism that thinks they are what I call a nicer, friendlier version of Evangelicalism. They are convinced that legalism, rules, moralizing, and the like are the problem, so they attempt to advertise their churches as places that are judgment free; places where sinners can come to find healing and deliverance. However, these nicer, friendlier Evangelicals hang onto theological fundamentalism. While their lifestyle or what they consider a sin might be different from their legalistic brethren, theologically there is very little difference between the two.

Here’s how you force nicer, friendlier Evangelicals to show their true colors. Forget this or that doctrine. Forget everything except what I share next:

Evangelical: The church I go to, First Church of the Most Awesome People in Town, is the nicest, friendliest church in town. We love everyone, and I am sure that if you come to our church you will feel right at home!!

Bruce: Let me ask you several questions. First, do you believe in a literal Hell?

Evangelical: Yes, that’s what the Bible teaches.

Bruce: Who ends up in Hell?

Evangelical: Well, um, uh, I am not the judge, only God is. But the Bible does say that a person must know Jesus as their Lord and Savior to go to Heaven when they die.

Bruce: So, since I am not a Christian and I refuse to acknowledge Jesus as my Lord and Savior, I will go to Hell when I die, right?

Evangelical: (looks down to ground) Uh, well, um, yeah, if you don’t repent of your sins and believe in the Lord Jesus Christ you will go to Hell when you die.

Bruce: How long will I be in Hell? Is it like Catholic purgatory where I’ll suffer for a time and then be taken to Heaven?

Evangelical: Well, uh . . . (long, long, long pause) if you die without knowing Jesus as your Lord and Savior you will spend eternity in the torments of Hell.

Bruce: Fire and brimstone and where the worm dieth not?

Evangelical: Yes.

Bruce: Since this body I currently have would burn up if I was thrown into a pit of fire and brimstone, does this mean God gives me a new body that will withstand the torments of Hell?

Evangelical: (silently praying the Rapture would happen)

Bruce: And doesn’t this mean that your God created me, killed me, and sent me to Hell with a new body fashioned by him to withstand day and night torture for eternity?

Evangelical: (God, won’t this atheist go away)

Bruce: Is this the God you worship? Why would anyone want to worship such a horrible deity?

Forget all the other doctrines, this is the only one that matters. I don’t care how nice or friendly Evangelical churches thinks they are, if they believe in Hell, then they are party to their God’s savage, endless torture of billions of people. They might smile more or practice friendship evangelism, but the result is still the same: those who don’t repent of their sins and believe in the Lord Jesus Christ go to Hell when they die. (Please see We Love People and Are the Friendliest Church in Town.)

The next time you run into a nicer, friendlier Evangelical, go for their jugular. Ask them point-blank if they believe in Hell. Their answer(s) to this question will tell you all you need to know. Personally, I have no interest in being a part of a group or being friends with anyone who thinks that I will burn in Hell for eternity because I am not like them. This kind of thinking is no different from the thinking of the demented killers portrayed on Criminal Minds. Our God is an awesome God, the Evangelical says, and He loves you and has a wonderful plan for your life. And if you refuse to accept his gracious, wonderful offer of salvation, our God will someday torture you for all eternity.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Voices of Atheism: Richard Dawkins on the Value and Importance of Science

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richard-dawkins

This is the latest installment in The Voices of Atheism series. This is a series that I would like readers to help me with. Know of a good video that espouses atheism/agnosticism or challenges the claims of the Abrahamic religions? Please email me the name of the video or a link to it. I believe this series will be an excellent addition to The Life and Times of Bruce Gerencser.

Thank you in advance for your help.

Today’s video features Richard Dawkins. Enjoy!

Video

The Sounds of Fundamentalism: IFB Preacher Jack Hyles Attacks Evil Sodomites

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jack hyles
Jack Hyles, pastor First Baptist Church Hammond

The Sounds of Fundamentalism is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section.  Let’s have some fun!

Today’s Sound of Fundamentalism is a video clip of Independent Fundamentalist Baptist (IFB) preacher Jack Hyles, pastor of First Baptist Church in Hammond, Indiana, attacking evil sodomites.

Video Link

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Are Evangelicals Fundamentalists?

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whining evangelical

Repost from 2015. Edited, rewritten, and corrected. 

Many people think that Evangelicalism and Fundamentalism are two different species of conservative Christianity. However, I plan to show in this post that Evangelicals are inherently Fundamentalist, and that the only issue is to what degree they are Fundamentalist.

Some of the confusion comes from the fact that there are Evangelicals, such as the Independent Fundamentalist (IFB) church movement, who proudly wear the Fundamentalist label. Thus, an Evangelical — say, someone who is a pastor in the Evangelical Free Church of America – rightly says, I am NOT like those crazy Fundamentalist Baptists. They see the extremism of the IFB church movement, condemn it, and by doing so think that they are not Fundamentalist.

The word Fundamentalist was originally used to describe a group of sects, churches, and pastors who took a stand against perceived theological liberalism in the denominations of which they were a part. From 1910 to 1915, the Bible Institute of Los Angeles (BIOLA), published 90 essays that were published in a 12-volume set of books titled, The Fundamentals: A Testimony to the Truth. (You can see a complete listing of the essays on Wikipedia.) These essays provided the theological foundation for the modern Fundamentalist movement.

The words “fundamentalist” and “fundamentalism” can also be used in a generic sense. While almost always used when describing the beliefs of religious sects, fundamentalist beliefs can also be found in politics, science, economics, and even atheism. The focus of this post is Christian Fundamentalism, particularly Protestant Fundamentalism.

There are two components to the Fundamentalism found in Evangelicalism:

  • Theological Fundamentalism
  • Social Fundamentalism

Theological Fundamentalism

All Evangelicals are theological Fundamentalists. What do Evangelicals believe?

  • The Bible is the inspired, inerrant, infallible Word of the triune God.
  • Salvation is through the merit and work of Jesus Christ.
  • Jesus is the eternal, virgin-born, sinless, miracle-working Son of God who came to earth 2,000 years ago to die on the cross for the sins of humankind.
  • Jesus resurrected from the dead three days after being crucified. He later ascended back to Heaven and now sits at the right hand of God the Father.
  • Jesus is the Way, the Truth, and the Life, and salvation is gained only by putting one’s faith in Jesus Christ.
  • All non-Christian religions are false and many Christian sects have heretical beliefs.
  • There is a literal Heaven, a Hell, and Devil.
  • Saved people go to Heaven when they die and non-saved people go to Hell when they die.
  • Someday, Jesus Christ will return to earth to judge the living and the dead. The heavens and earth will be destroyed and God will make a new heaven and a new earth.

Evangelicals may quibble with one another over the finer points of this or that doctrine, but EVERY Evangelical believes what I have listed above. And it is these beliefs that make them theological Fundamentalists.

While it is true that liberal and progressive theology are making inroads within Evangelicalism, this does not mean that Evangelicalism is becoming less Fundamentalist. Liberal/progressive Evangelicals are outliers, and, in time, due to the inflexibility of Evangelical theology, they will either leave Evangelicalism and join liberal/Progressive Christian sects or they will become a bastard child subset within Evangelicalism.

The Southern Baptist Convention (SBC) is an Evangelical denomination, and thanks to the resurgence of Calvinism and right-wing politics within the denomination, the SBC is becoming more and more Fundamentalist. While the SBC does have a liberal/progressive wing, the majority of Southern Baptist churches are Evangelical. Rarely do denominations become more conservative once they start down the path of liberalism, but the SBC, over the course of the last few decades, has reversed the liberal slide and is decidedly more conservative today than it was 20 years ago. Many of the founders of the IFB church movement were Southern Baptists who left the SBC in the 1950s-1970s. Little did they know that the SBC would one day return to its Evangelical roots.

Many people would argue that Al Mohler is very different from the late Fred Phelps, yet theologically they have much in common. And this is my point. At the heart of Evangelicalism is theological Fundamentalism. People wrongly assume that church A is different from church B because of differences between their soteriology, pneumatology, ecclesiology, preaching style, eschatology, music, etc. However, when we look closer, we find that both churches, for the most part, have the same doctrinal beliefs. This is why ALL Evangelicals are theological Fundamentalists.

Social Fundamentalism

Social Fundamentalism focuses on the conduct, lifestyle, and social engagement of the Christian. An Evangelical looks at the rules, standards, and negativity of an IFB church that proudly claims its Fundamentalist moniker and says, SEE I am NOT a Fundamentalist. I don’t believe in legalism. I believe in grace, and I leave it to God to change how a person lives.

This sounds good, doesn’t it? However, when you start to poke around a bit, you will find that almost every Evangelical is a social Fundamentalist — the only difference between Evangelicals being the degree of Fundamentalism. This can be quickly demonstrated by asking those who think they are non-Fundamentalist Evangelical a few questions. Questions like:

  • Can a practicing homosexual be a Christian?
  • Can a homosexual man be a deacon or pastor in your church?
  • Can a same-sex couple work in the nursery together?
  • Do think it is okay for unmarried heterosexuals to engage in sexual activity?
  • Can a cohabiting heterosexual couple be a member of your church?
  • Do you think it is morally right for a woman to wear a skimpy outfit to church?
  • Is it ever right to have an abortion?
  • Do you think smoking marijuana is okay?
  • Do you think it okay for your pastor to smoke cigars and drink alcohol at the local bar?
  • Is it okay for someone, in the privacy of their home, to become inebriated?

By asking these questions, and a number of similar ones, you will quickly discover that the non-Fundamentalist Evangelical is a social Fundamentalist after all. While these Evangelicals may jeer and laugh at the crazy, extreme rules and standards of the IFB church movement, they too have their own set of non-negotiable social standards. They, like their IFB brethren, are social Fundamentalists. (please see An Independent Baptist Hate List.)

I am sure some Evangelicals will argue that their social Fundamentalism, like their theological Fundamentalism, comes straight from the B-i-b-l-e. Of course they do. ALL Evangelicals think their beliefs come straight from the Bible. The IFB pastor has a proof-text for everything he preaches against, as does the I am NOT a Fundamentalist Evangelical pastor. Both believe the Bible is truth, an inspired, inerrant, supernatural text. The only difference between them is their interpretation of the Bible.

Here in the United States, we have the perfect Fundamentalist storm of religious Fundamentalism and political Fundamentalism. The US is rapidly becoming an embarrassment as Fundamentalists demand their brand of Christianity be given special treatment, creationism be taught in the public schools, the Federal government be harnessed for the good of Christianity, and their interpretation of the Bible enacted as law. These Evangelicals are not harmless, and if not challenged at every turn, they will become the Evangelical version of the Taliban. One need only watch what Evangelical Trump cabinet officials are doing to see that this is true. I recognize that some Evangelicals are against political and social activism, but they are few in number. History is clear: when any religious group gains the power of the state, freedoms are lost and people die.

While I can applaud any move leftward within Evangelicalism, the only sure way to end the destructive influence of Evangelical Christianity is to starve it politically, socially, and economically. I am not so naïve as to believe that Evangelicalism will ever go completely away, but it can be weakened to such a degree that it no longer has any influence.

There are many Evangelical church members who are kind, decent, loving people. Many of them are generational Evangelicals, attending the same church their parents and grandparents did. I hope, by publicizing the narrow, often hateful, theological and social pronouncements of Evangelical leaders, and the continued inability of these leaders to keep their flies zipped up and their hands off the money, that Evangelical congregants will get their noses out of the hymnbook, turn their eyes from the overhead, and pay attention to what is really going on within Evangelicalism. I hope they will stand up, exit stage right (or left), and take their checkbooks with them.  When this happens, we will begin to hear Evangelicalism struggling for breath as it lapses into cardiac arrest.

On a completely different front, liberal/ progressive Christian scholars, writers, and bloggers, along with former Evangelical Christians such as myself, need to step up their frontal assault on the misplaced authority Evangelicals give to the Bible. We need more writers like Dr. Bart Ehrman, people who are willing to write on a popular level about the errancy and fallibility of the Bible. I firmly think that when Evangelicals can be disabused of their literalism and belief that the Bible is an inerrant, infallible text, they will be more likely to realize that Evangelicalism is a house of cards.

Remember, if it walks, acts, and talks like a Fundamentalist, it is a Fundamentalist. Evangelicals can protest all they want that I am unfairly tarring them with the Fundamentalist brush, but as I have shown in this post, their theological and social beliefs clearly show they are Fundamentalist. If they don’t like the label, I suggest they change their beliefs and distance themselves from Evangelicalism. They need not become atheists/agnostics if they leave Evangelicalism. Even though I was not able to do so, many former Evangelicals find great value and peace in liberal/progressive Christianity. Others find the same in non-Christian religions or universalism. If it is God you want, there are plenty of places to find him/her/it.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Songs of Sacrilege: Into My Arms by Nick Cave and The Bad Seeds

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nick cave
Photo from Wikipedia

This is the latest installment in the Songs of Sacrilege series. This is a series that I would like readers to help me with. If you know of a song that is irreverent towards religion, makes fun of religion, pokes fun at sincerely held religious beliefs, or challenges the firmly held religious beliefs of others, please send me an email.

Today’s Song of Sacrilege is Into My Arms by Nick Cave & The Bad Seeds.

Video Link

Lyrics

I don’t believe in an interventionist God
But I know, darling, that you do
But if I did I would kneel down and ask Him
Not to intervene when it came to you
Not to touch a hair on your head
To leave you as you are
And if He felt He had to direct you
Then direct you into my arms

Into my arms, O Lord
Into my arms, O Lord
Into my arms, O Lord
Into my arms

And I don’t believe in the existence of angels
But looking at you I wonder if that’s true
But if I did I would summon them together
And ask them to watch over you
To each burn a candle for you
To make bright and clear your path
And to walk, like Christ, in grace and love
And guide you into my arms

Into my arms, O Lord
Into my arms, O Lord
Into my arms, O Lord
Into my arms

But I believe in Love
And I know that you do too
And I believe in some kind of path
That we can walk down, me and you
So keep your candles burning
And make her journey bright and pure
That she will keep returning
Always and evermore

Into my arms, O Lord
Into my arms, O Lord
Into my arms, O Lord
Into my arms

Christians Say the Darnedest Things: Globalists Plan to Kill Christians and Trump Supporters

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tinfoil hat

What follows is a Grade-A pile of bullshit written by Fundamentalist Christian and conspiracy theorist Geri Ungurean. Readers may ask why I give people such as Ungurean notoriety through this blog, but I am of the opinion that it is vitally important to remind thinking Americans that millions of their fellow citizens are, to put it bluntly, nut jobs. We also need to be reminded of the fact that the Ungureans of our country VOTE. Ponder the damage Donald Trump has already done to the United States. Do we want another four years of fascist, authoritarian Trump? If not, we need to VOTE in record numbers.

From the beginning of the “Pandemic” which was orchestrated by Globalists; first in an Institute of Virology in Wuhan, China, where the the virus was Bioengineered; then by the Leftwing media taking every opportunity to disparage President Trump’s every move and decision during this horrific crisis.

Our President’s decision to stop any flights to and from China early on was attacked as ‘xenophobic’ by the Leftist press. Later, it was seen as a move which saved possibly over a million lives in the U.S.

This was a setup from the start.

This was a Global Tantrum by the U.N., The Gates Foundation, WHO, Johns Hopkins, the World Economic Forum, Climate Change fanatics and a host of other Leftist, Globalist bad actors on the world stage.

How dare you?!

And yes, that was in response to the Climate Change poster girl, Greta Thunberg.

How DARE the Globalists orchestrate such a despicable plan that would kill thousands upon thousands of people – and why? It’s not hard to understand this.

For years, the U.N. has used “Global Warming” (now called Climate Change) as a ruse to attempt to control the world’s economies.

….

Bill Gates and his Globalist friends around the world will stop at nothing to bring America and our President crashing down. Why? To insure that President Trump has no chance to win in November. I have quoted globalists in many of my articles saying this: “The only thing standing in the way of Global Governance is a Strong America.”

President Trump’s win in 2016 was the “Shock” heard round the Globalist world, and they have not gotten over that shock.

The failure of Global Warming to regulate the world’s economies, coupled with the election of Donald Trump sent Globalists worldwide into a tailspin. You may ask this: “So their anger would prompt them to cause a global pandemic?”

The answer to that is quite simply YES! Bill Gates and his globalist friends do NOT care about human life. I’ll take that a step further: Gates and his ilk are chomping at the bit to reduce the world’s population by over 90%!

Yes, you read that right.

….

The first commandment is this: “Maintain humanity under 500,000,000 in perpetual balance with nature.”

If you do the math, and since our current population is approximately 7.8 billion; that leaves over 90% of the population which must be eradicated.
Bill Gates is a eugenicist. His father was a eugenicist and at one time was the head of Planned Parenthood [no he wasn’t].

Did you know that the word Eugenicist comes from the Greek word Eugenes? And did you know that Eugenes means “Of Noble Birth?

Brethren, that says it all, does it not? These mad scientists will not kill over 90% of random people. They have most likely figured out a way to rid the planet of people who:

  • ARE Christians
  • Do not believe the Global Warming mantra
  • Are not Leftwing Are against abortion
  • Are not in favor of gay marriage
  • Are not Globalists

I think that you can understand their rationale about who should live and who should not. This is so horrifying. But so is Satan.

–– Geri Ungurean, Absolute Truth From the Word of God: Jesus Has Every Answer, Covid-19 Should Have Been Called Covert-2020: It Has Been Used To Smear Our President, April 16, 2020

Let’s Talk About Sin, Guilt, and Human Behavior

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jesus spanking sinners

Repost from 2015. Edited, rewritten, and corrected. 

Several years ago, Ewan asked: 

Do you have a philosophical view of the word ‘sin” anymore?

How is homosexuality defined in your worldview? What of extramarital sexual relationships? or premarital? Are they ‘sin’?

What is an atheistic view of sin? Does it really matter? If there is no sinful behaviour, where does guilt come from?

The power of sin in a Christian worldview is guilt. If I were to have an extramarital affair built on love, is this sinful? What the heck is ‘sin’?

I do not use the word sin in defining certain human behaviors. Sin is inherently a religious term, and since I am not a religious person, I have no need for the word and its theological consequences. Based on cultural and societal norms, humans act in ways that are considered good, indifferent, or bad. What we consider good, bad, or indifferent behavior changes with time, circumstance, and place. Currently, these things are still deeply influenced by religion, yet religion is losing its primacy and this is why we see religious zealots raging against perceived sins and slights of God and his supposedly timeless moral code.

Homosexuality is a scientific term, a word used to describe same-sex attraction. It has no inherent moral quality. Once we remove religion from the discussion, there is less need to concern ourselves with sexual attraction or whom someone marries.

Marriage is a contractual agreement between two people. If this contract includes a commitment to monogamy, then I would consider it bad behavior to commit adultery. However, many people marry for reasons other than sex. I pastored a few couples over the years who had sexless marriages. One woman thought sex was for having children. Once her children were born, she was done with having sex, and she had no problem with her husband seeking sexual gratification elsewhere.

When it comes to premarital sex, I see no reason to consider it bad behavior. We have laws that govern the age of consent, and as long as the sex is consensual, I see no reason to demonize teenagers and young adults for acting on (and enjoying) their biological needs and urges. Our goal should be to make sure every person receives state-mandated, science-based education about human sexuality and birth control. The overwhelming majority of teenagers engage in premarital sexual activity, so it is in everyone’s best interest to make sure teens are properly educated and on birth control until they are ready to have children. Doing so would greatly reduce the number of unwanted pregnancies, a goal all of us support.

There is no atheist position on sin. Atheism is a belief about the existence of deities, not a statement about ethics or morality. It is humanism that gives many atheists, including myself, a moral and ethical framework. The Humanist Manifesto III states:

Humanism is a progressive philosophy of life that, without supernaturalism, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity.

The lifestance of Humanism—guided by reason, inspired by compassion, and informed by experience—encourages us to live life well and fully. It evolved through the ages and continues to develop through the efforts of thoughtful people who recognize that values and ideals, however carefully wrought, are subject to change as our knowledge and understandings advance.

This document is part of an ongoing effort to manifest in clear and positive terms the conceptual boundaries of Humanism, not what we must believe but a consensus of what we do believe. It is in this sense that we affirm the following:

Knowledge of the world is derived by observation, experimentation, and rational analysis. Humanists find that science is the best method for determining this knowledge as well as for solving problems and developing beneficial technologies. We also recognize the value of new departures in thought, the arts, and inner experience—each subject to analysis by critical intelligence.

Humans are an integral part of nature, the result of unguided evolutionary change. Humanists recognize nature as self-existing. We accept our life as all and enough, distinguishing things as they are from things as we might wish or imagine them to be. We welcome the challenges of the future, and are drawn to and undaunted by the yet to be known.

Ethical values are derived from human need and interest as tested by experience. Humanists ground values in human welfare shaped by human circumstances, interests, and concerns and extended to the global ecosystem and beyond. We are committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.

Life’s fulfillment emerges from individual participation in the service of humane ideals. We aim for our fullest possible development and animate our lives with a deep sense of purpose, finding wonder and awe in the joys and beauties of human existence, its challenges and tragedies, and even in the inevitability and finality of death. Humanists rely on the rich heritage of human culture and the lifestance of Humanism to provide comfort in times of want and encouragement in times of plenty.

Humans are social by nature and find meaning in relationships. Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence. The joining of individuality with interdependence enriches our lives, encourages us to enrich the lives of others, and inspires hope of attaining peace, justice, and opportunity for all.

Working to benefit society maximizes individual happiness. Progressive cultures have worked to free humanity from the brutalities of mere survival and to reduce suffering, improve society, and develop global community. We seek to minimize the inequities of circumstance and ability, and we support a just distribution of nature’s resources and the fruits of human effort so that as many as possible can enjoy a good life.

Humanists are concerned for the well being of all, are committed to diversity, and respect those of differing yet humane views. We work to uphold the equal enjoyment of human rights and civil liberties in an open, secular society and maintain it is a civic duty to participate in the democratic process and a planetary duty to protect nature’s integrity, diversity, and beauty in a secure, sustainable manner.

Thus engaged in the flow of life, we aspire to this vision with the informed conviction that humanity has the ability to progress toward its highest ideals. The responsibility for our lives and the kind of world in which we live is ours and ours alone.

(If I have a “religion” it is secular humanism. My religion’s code is summarized in the Humanist Manifesto.)

The question of guilt is a good one, one that I am not sure I can adequately answer. Some guilt is driven by the pervasiveness of religion and its sin-punishment-reward system. However, I think guilt also flows from being a part of a particular culture and tribe. I am sure there are some behaviors that elicit guilt among my children that might not cause guilt in a different family’s children. Guilt, as with morality, can be, and is, quite subjective.

The more absolute one’s moral beliefs are, the more likely one is to feel guilt. As I have stated many times before, my sin (bad behavior) list now fits on a 3×5 card, and I suspect by the time I die it will fit on a post-it note. Once the church, the Bible, and sin-loving — yet sin-hating — preachers are removed from the equation, guilt often assuages. In other words, remove religion from a person’s life, and guilt levels recede. Pretty good reason for ditching Christianity, don’t you think?

I grew up believing drinking alcohol was a sin. I was fifty years old before I took my first drink. Now that God and the Bible no longer factor into my moral and ethical beliefs, I am free to drink alcohol, as much or as little as I want. In the past, I have spent time with friends who love to drink. While I didn’t drink as much alcohol as they did, I did drink some and I thoroughly enjoyed it, as did my wife. At no time did I have a twinge of guilt over drinking the devil’s brew. I drank responsibly, and acted in a way that did not harm others; no sin, no guilt.

What atheism and humanism have given me is personal autonomy and freedom. And a very small sin list.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.