Leggings are immodest. They are tight and clingy and show every curve. Men and even teenage boys are attracted to women’s bodies, regardless of how much the feminists want to reinvent and tell men how they should act and what they should prefer. What right do they have to demand that men change yet they can act, dress, and do as they please? What about not causing a brother to stumble? What about women being commanded by God to dress modestly (1 Timothy 2:9)? Do you notice God did not give this command to be modest to men because He knows that it is men who are more visual and women are more apt to dress immodestly to attract men. He’s the One who created men to be attracted to the female body and He did it for a good reason – to bond them in marriage and be fruitful and multiply.
No, it’s not shaming women to tell them to cover up and be modest. It’s what God commands of us. Since when are God’s commands shaming women? I am accused often of shaming women because I teach them to be keepers at home, chaste, virgins before marriage, not teaching men or being leaders in the churches, and modest. No Christian woman should be shamed by God’s Word. If they are, they must check their hearts to make sure they are in the faith.
Those in authority at this junior high have every right to tell the girls to wear leggings with a long shirt over them so they won’t distract the boys. Boys and men should be able to go to school and church without having to see women who are dressed immodestly. No, men shouldn’t lust and you must teach your boys about quickly bouncing their eyes [bouncing their eyes? Like a basketball?] because there will always be immodestly dressed women, but we must train our daughters to dress modestly in obedience to God and to not cause a brother to stumble. Neither of these are shaming girls or women. It’s truth.
Before feminism and birth control, children were valued in America. The woman’s place in the home was valued and so was the man’s place as protector and provider. America was founded upon biblical principles and this is what made it great for many years because God’s ways are good, and acceptable, and perfect. Most today, even Christians, don’t value children and think that having only a few children is all couples should have.
This mindset is from feminism and birth control (Margaret Sanger – an agent of Satan) which influenced women to believe that it was their right to be liberated from the “tyranny” of reproduction and domesticity. Is this belief from God and is it biblical or is it from something sinister and evil; women being convinced they should have full control over their childbearing as the feminist’s leaders who hated marriage and children proudly proclaimed?
University of Oklahoma historian, Robert Griswold, cited an article published in the San Mateo Gazette in the mid-19th century that states, ‘Woman is set in the household and man is sent out into the world.’ Even a woman of modest means could ‘be happy in the love of her husband, her home, and its beautiful duties without asking the world for its smiles and favors,’ the article argued.’”
Women weren’t dissatisfied in their homes up until and through the 19th century, because this was all they knew. They knew their God-ordained role. Divorce was low. Children were plentiful and were being raised by their mothers from intact homes. Children were valued and most grew up to be emotionally stable and secure. Many families weren’t considered “wealthy” in terms of finances but they were considered wealthy in terms of what matters in life. (I am not trying to romanticize this time in history since I know full well that sin existed and was alive and well but simply pointing out a time in American history when roles were clearly defined and culture at large was better and safer since families were much stronger than they are today.)
Has feminism made women better or happier? “The feminist movement taught women to see themselves as victims of an oppressive patriarchy…Self-imposed victimhood is not a recipe for happiness” (Phyllis Schlafly). Feminists have made men the enemy and see men as the oppressors who are keeping them from their full potential and ultimate happiness. After all, men used to be the ones who had most of the jobs, made the money and were in positions of authority. This looked so much better to women: to leave their family each day to seek the happiness that was eluding them. “Oppressive patriarchy” became the battle cry to convince women of their self-imposed victimhood and a search to settle the score, even if it meant walking into a harder, stress-filled life that most husbands were trying to protect their wives from.
In a recent article written by a female retired college professor, Victoria Brown tells of a time when she was screaming at her husband over all of the evils men bring into this world: “In the centuries of feminist movements that have washed up and away, good men have not once organized their own mass movement to change themselves and their sons or to attack the mean-spirited, teasing, punching thing that passes for male culture. Not once. B****. Don’t listen to me. Listen to each other. Talk to each other. Earn your power for once.”
So “good men have not once organized their own mass movement to change themselves…”? Judaism, Christianity, and many of the world’s religions were started by men and carried forward by men to help civilize the world. The Magna Carta, Democracy, and Bill of Rights are just a few of the most recent accomplishments of men making men and women better. Many wars were fought by organized men wanting righteousness: the Civil War to free the slaves and two World Wars to save the world from evil, tyrannical men. Modern day management has been organized by men to improve leaders and employees as team players. Christian colleges, as the seat of learning almost all developed by men for the benefit of men and women but now turned into costly, liberal bastions. Police forces, regulators, FBI – all organized by men to help men and women be fair and civilized towards one another.
One really has to ask, “Dr. Brown, is there really anything that women have organized to make women better as we see what an utter failure feminism is as it streaks towards greater extremes? Are women more gentle, more civil, more committed to faithfulness, and family? Has the free sex of feminism really achieved anything good for women but for a few moments of pleasure and massive heartaches and STD’s?” I have never seen women as mean-spirited as they are today, especially with those with whom they disagree.
No, Dr. Brown, feminism isn’t a women’s mass movement that has changed women for good or made them better and certainly no happier. Yes, women can now vote, have any job they want, get equal pay, and the insanity to abort their child at almost any stage of their unborn baby’s life. But take a look at the women’s marches, mean-spirited speeches, screaming, and dressing up in vagina costumes,then tell me if feminism has not set women back thousands of years in civilization. Feminism has made women far worse as it pushes selfishness while devaluing women’s bodies with immodesty, promiscuity, easy sex, and murdering or neglecting the lives of their own children. Mothers of old would be flabbergasted to see the modern feminist woman.
You want to know where this notion of toxic masculinity came from? It sprang from the loins of toxic feminism. Zoom out and look at the big picture. This is a manufactured concept, baptized in the (assumed) credibility of academia, designed to help women leverage power and control over men. How? By denigrating them at every turn, thereby convincing the world that men are intrinsically bad and women are good and must be elevated to prominence. Call me crazy if you want to, but it doesn’t take a prophet or the son of a prophet to look down the road and see that the feminist end game here is a matriarchal world where women rule and men drool. And there are plenty of brazen females out there who would openly and unashamedly admit this.
That, however, is not my concern. Sinners gonna sin, and God’s going to deal with them in His own way and in His own good time.
My concern is the way this attitude is fleshing (pun intended) itself out in Christian families and the visible church, and creeping into evangelical women’s (and men’s) hearts. Because, whether or not we’d like to admit it, this worldliness is advancing upon us, and we need to be aware of – and biblically approach – the facets of this issue that are already at our doorstep.
Unfortunately, I also see the exact opposite. I see (ostensibly) Christian women who scream like banshees any time their pastor preaches on the passages of Scripture dealing with women’s roles in marriage or the church. I’ve seen women who claim to believe and follow the Bible throw an everloving fit when someone points out – from Scripture – that their favorite women’s “Bible” study author is a false teacher. I see women formulating their beliefs and practices about God, worship, the Bible, their own behavior, their families, and their churches based on their own personal opinions, experiences, and feelings rather than on rightly handled Scripture.
And, just like secular feminists demand domination over men because they feel oppressed, have experienced sexism, or resent the world’s history of male dominion, I see Christian women letting their emotions rule the day as they demand unbiblical solutions to their real or perceived personal experiences with men and male leadership.
Toxic femininity is worldly and fleshly. It has no place in Christian homes and churches. How do we combat it? We take up the sword. We submit to the authority and sufficiency of Scripture. We recognize that God is the authority in our lives, not self, and that we are to obey Him at any cost – even at the cost of our convenience and pleasure. We trade our desires for His.
In 2000, Patterson gave an interview in which he counseled women who were being abused by their spouses to “pray” for their husbands and remain married to them. Patterson, a diehard Fundamentalist complementarian, illustrated his point with a story about how he had given that advice to a woman who had been repeatedly assaulted by her husband. Here’s what he had to say:
Returning some days later with two black eyes, the woman said, “I hope you’re happy.”
I said, ‘Yes, ma’am, I am happy. What she didn’t know when we sat in church that morning, was that her husband had come in and was standing in back, first time he ever came.
In 2014, Patterson related in a sermon how God created women “beautifully and artistically.” He shared with those in attendance a conversation he had with woman and her son. Tom Gjelten a reporter for NPR, writes:
Patterson has also come under fire for a sermon he gave in 2014 about how God created women “beautifully and artistically.” He related a conversation he had with a woman while her son and a friend were standing alongside. As they talked, a teenage girl whom Patterson described as “very attractive” walked by, and one of the boys said, “Man, is she built.”
The woman immediately scolded him, but Patterson said he interjected in the boy’s defense.
“I said, ‘Ma’am, leave him alone,’ ” Patterson recounted. ” ‘He’s just being biblical. That is exactly what the Bible says.’ ”
Yesterday, Washington Post reporter Sarah Pulliam Bailey, wrote about a woman who was “encouraged” by Patterson not to report an alleged rape:
She [the victim] said she had been dating the man she alleges raped her and had allowed him into her apartment the night she said he assaulted her. The two were kissing when he forced himself on her, she said. She said she reported it the next morning to the administrator who handled student discipline. That administrator then reported the incident to Patterson, she said, and she was required to meet with Patterson and three or four male seminarians she said were proteges of Patterson’s. She said she doesn’t remember the specific words Patterson used but that he wanted to know every detail of the rape.
Patterson and other administrators did not report the incident to the police, and she claims that Patterson encouraged her not to, as well, she said. The Post confirmed that a report was never filed with the Wake Forest Police Department.
The woman said she was put on probation for two years, but she doesn’t know why, saying it was perhaps because she was with another man alone in her apartment, which was against seminary policy.
“They shamed the crap out of me, asking me question after question,” said the woman, who attended the seminary until 2005 before dropping out for reasons she said were unrelated to the alleged incident. “He didn’t necessarily say it was my fault, but [the sense from him was] I let him into my home.”
The woman said she recalls Patterson telling her to forgive the man who allegedly raped her. The former roommate said the woman described the alleged assault to him shortly after it happened and later complained to him about her treatment by Patterson and seminary officials.
He was not present for her conversations with seminary officials.
“She wants people to know that this happened to her,” said the former roommate, who now works as an emergency room technician in Raleigh, N.C. “She wants people to know how Patterson is and how he thinks about women and abuse. For him to still be in power eats at her soul.”
The woman shared a letter written to her by Southeastern’s dean of students at the time. In the letter, dated April 9, 2003, Allan Moseley told the woman that she would be put on probation after the incident, with suspension or expulsion as possible next steps if there were subsequent behavior the school deemed inappropriate. “It is evident that your memories of moral lapses with [the alleged assailant’s name] cause you sadness and humiliation,” Moseley said in the letter.
Today, “outraged” Southwestern Baptist board members voted to remove Patterson as president of the seminary. He will still have some sort of title or position with the seminary. It takes more than a little misogyny for someone as prominent as Patterson to face banishment.
Some Southern Baptist pastors believe Patterson has been treated unfairly, and that his public lynching is the byproduct of the egalitarian, feminist-driven #metoo movement. Rick Patrick is one such man. In a post made in a private forum, Patrick posted this:
This all reminds me of the time I saw a donkey being gang raped by Wade Burleson, Ben Cole, Russell Moore, Ed Stetzer, and Jonathan Merritt [five notable pastors in the Southern Baptist Convention]. As the only person who witnessed the act, I knew I should have reported it at the time, but I was afraid. That poor animal! No donkey should have to suffer like that. Sadly, it’s too late for Hee Haw. But after all these years, I cannot keep quiet any longer.
A short while later, Patrick removed his post and made an “apology” for its content:
Earlier today in a closed Facebook group, I made a poor attempt at satire and the crazy climate of our #MeToo world where accusations from years ago are dredged up and used as weapons to attack people. I attempted to use hyperbole and exaggeration to show that anyone can make even the most heinous charge against someone else, and the person charged will always be presumed guilty until proven innocent.
The post only remained up for about two minutes when I took it down realizing it was a poor and inappropriate attempt at humor, but by that time, certain people had already taken a screenshot and it had gone viral. I apologize to the people whose names I mentioned and for the reference to the donkey. It was wrong and inappropriate. I will not post anything like it again. I especially apologize to anyone who felt I was minimizing the reality of the genuine pain many victims have experienced. Even preachers make mistakes, and I made one today. I am truly sorry. Please forgive me.
Patrick, like many pastors, believes that accusations, allegations, and rumors of sexual abuse should be handled as law enforcement, prosecutors, and courts handle criminal acts. No one should say anything until an “investigation” is conducted. Of course, thanks to the Internet and social media, that’s not how things work today.
First, many victims of sexual abuse have gone to the authorities, only to find out that their allegations are either not taken seriously or they can’t be prosecuted due to statute of limitations. Some victims turn to their church or denomination for help, believing that surely followers of Jesus want justice for sexual abuse victims, and, in the case where the perpetrator is a pastor, youth leader, deacon, or some other church leader, victims think that churches and sects will stand with them and oust the abusers from positions of authority. What victims learn, instead, is that many churches and sects are more interested in protecting their “name” and covering their asses than they are making sure that sexual abusers never have an opportunity to prey on people again.
Is it any wonder, then, that sexual abuse victims turn to the court of public opinion for a hearing of their allegations? Patrick is oh, so worried about due process that he fails to understand what it costs women and men when they make public accusations against clergymen and other church leaders. Once they have gone public, concerted efforts are often made to discredit them and stop them from soiling the good name of Pastor ________ and his church. No person in her right mind, knowing what will happen to her, airs allegations of sexual abuse without them being true.
From time to time false allegations are made, but most of the time the stories told by abuse victims are substantially true. In the last eighteen months, I have published almost five hundred posts in the Black Collar Crime series. These posts detail the crimes committed by so-called men of God. While some of the stories report criminal behavior by Catholic clerics, my primary focus is on crimes perpetrated by Evangelical pastors, evangelists, missionaries, Sunday school teachers, ministry workers, and other church leaders. Once brought to trial, these Jesus-loving criminals are almost always found guilty or they plead out. Where, oh where are all the falsely accused and falsely prosecuted stories, Pastor Patrick? Yes, they exist, but worries about a plethora of false allegations are unfounded.
The real worry is over getting social workers, law enforcement, and prosecutors to take seriously allegations of sexual abuse. The tide is turning, so to speak, but there is much that must yet be done when it comes holding sexual abusers accountable, even if, due to statute of limitations, they can’t be prosecuted. By publishing stories on these cases, I try to provide a readily accessible public record that can be easily accessed by churches, daycares, camps, schools, colleges — anywhere predators seek out new victims — before employing someone. Granted, as the recent story about Pastor Rick Orten shows, some churches believe the blood of Jesus washes away all the sins of the past, making it okay to hire rapists, child abusers, and pedophiles, but I’d like to think that most pastors and churches are against having such people in their midst. Christians are free to believe that God forgives sin and the blood of Jesus washes away iniquity, but if they care about their children and teenagers, they must never let wolves inside the doors of their churches, where they will have easy access to young, vulnerable congregants.
Both Patterson and Patrick have profusely apologized for their statements. Patrick later released another apology that said:
The issue I was addressing was the notion that a person appears to be, in the court of public opinion, guilty until proven innocent, in many cases. No, I do not think that #metoo people are crazy. I confess the timing of a specific charge today made me question the charge. But please let me say, and say very clearly, that I am deeply sorry for the hurt that victims of abuse have experienced. I myself was the victim of physical and verbal abuse as a child. I am indeed sensitive to their pain. I was intending to speak only to the presumption of guilt issue with my inappropriate use of humor. I am truly, truly sorry. I will learn from this, and it will not happen again. Please forgive me.
Should Patterson and Patrick be “forgiven” for what they said? Evangelicals will, of course, accept their pleas for forgiveness. Once the proverbial pound of flesh has been extracted and numerous mea culpas issued, many Evangelicals will declare the matter settled, saying, Patterson and Patrick repented. Jesus forgave them, and we should too. Time to move on! There are souls to save, abortion clinics to picket, and same-sex marriage laws to overturn. This is what Evangelicals do, forgive, forget, and move on!
What people forget is that Paige Patterson and Rick Patrick are skilled public speakers. Neither man is a young preacher just starting out. They have both preached thousands of sermons and stood before countless crowds sharing their opinions and interpretations of this or that Bible verse or moral issue. Men such as Patterson, Patrick, and Bruce Gerencser — back in my preaching days — say what they mean. Their words are carefully chosen. In Patrick’s case, he KNEW his words would cause controversy, yet he said them anyway. Why? Because he wanted to the notoriety controversy would bring. He wanted to make sure everyone knew what he believed. He said what he intended say. His apology means nothing.
When preachers and politicians are forced to make public apologies for something they have said, I generally ignore their apologies. People tend to say what they really believe the first time, and their apologies are more about damage control than they are a sign of changed opinions. Does anyone really believe that these two aged Fundamentalist preachers have changed their views of women, marriage, and sexual assault? Of course not. The things said by Patterson and Patrick are reminders of the pervasive misogynistic, anti-women, anti-feminism beliefs found in the Southern Baptist Convention and other Evangelical sects. The problem is the religion, and Patterson and Patrick are its poster children. While these men will, for a time, face public outrage, they will weather the storm and continue on in the ministry, preaching the gospel and spreading the good news of complementarianism. Because, that’s what good Christians do.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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This is the one hundred and seventy-fifth installment in The Sounds of Fundamentalism series. This is a series that I would like readers to help me with. If you know of a video clip that shows the crazy, cantankerous, or contradictory side of Evangelical Christianity, please send me an email with the name or link to the video. Please do not leave suggestions in the comment section. Let’s have some fun!
Today’s Sound of Fundamentalism is a clip from an interview of John Hagee, pastor of Cornerstone Church in San Antonio, Texas.
Kate [Mallory Millett’s sister] announced her atheism very early on and the vacuum created sucked in even more corruption, lying, stealing, fury and domination of others. If God and the afterlife are abandoned then you’re going to be cranky, morose, generally angry, and it’s simple to toss out the Ten Commandments. I would venture that her mental instability created her affinity for the atheism of Marxism. To quote Dennis Prager: “My belief in God and the afterlife keeps me sane. The thought that just this life is all there is would mean that life is random and pointless. It means I will never again see those I love. This would drive me mad. I don’t see how it wouldn’t drive anyone mad who cares about suffering and who loves anyone. So, is there an afterlife? If there is a God, of course there’s an afterlife.”
Most everyone on the left is atheistic, depressed, dark and miserable, and they want us all to be miserable. Winston Churchill said, “Socialism results in the equal sharing of misery.” They detest happiness. Nothing makes them more miserable than another’s happiness. There is no more comedy! Since they swooped in and took over Hollywood and Broadway, everywhere you search for comic relief is dark, dark, dark. Surf through 200 TV channels and it is grim, grim, grim and then there’s a dismemberment. Our “entertainment” has become death, terror, horror and filth. Americans were funny people – funniest in the world after the Brits. First, they lost humor and then we followed. Tina Fey? Major funny-killer. Lena Dunham? A disgrace! Saturday Night Live? David Letterman? Kill me, just shoot me.
I love the term “Feminazi,” as these humorless women are, indeed, fascists, killers of faith and society. So many people think the rise of women and the evisceration of our culture are somehow coincidental. But it’s been calculated and deliberate. It’s the only way America can be “fundamentally transformed” into the Marxist test-tube to dazzle the world. It’s the result of HATE: hating God, hating life, hating society, hating men, hating babies, hating history, hating our fathers, hating our families, hating our white male Founders, hating happiness, hating heterosexuality, hating Western civ. Is this not madness?
Christian women are floundering today. They have no idea what they are supposed to do with their lives? Should they work after having children or be home full time? But if they don’t work outside of the home, they will probably get bored and won’t make any money so they will feel useless. Oh, what should they do?
Mark Taspon did an interview with Mallory Millet who is the sister of Kate Millet. Kate is one of the founders of the second wave of feminism. Mallory admits that Kate was mentally ill and was a terror to live with:
I was with them at that table as they founded the Women’s Movement and NOW. The entire stated point of their activities was to destroy the American family and with that, Western Civilization. Is this not crazy? They were tooth-grittingly determined.
They were driven by destruction and deeply violent impulses toward men and the patriarchy. Their goal? To establish a matriarchy in order to end all war because that’s what men do, wage war. They believed that if women ran everything there would be no more war. In their madness they have conspired to destroy masculinity, drugging our little boys while trying to remake them into little girls and thus, emboldening our enemies who now see us as easy pickings. No nation is easier to overwhelm than one which has feminized the men and put females at the head of the tribe. Matriarchies never survive – never have, never will!
God tells us that those who “hold the truth in unrighteousness” (they know the truth but rebel against it) are given over to a reprobate mind (Romans 1). Reprobate means “a person abandoned to sin; one lost to virtue and religion.” This completely describes the founders of feminism since they were against all of God’s beautiful ways and they deceived women, even Christian women, into believing that leaving their homes all day and their children in the care of others is best
Instead of following culture and the lies of the mentally ill, young women should consider this when making life decisions:“If all mothers based their choices on whether to return to work by asking the questions, ‘What does the Bible say?’ and ‘What is best for my child spiritually?’ different choices would be made” (Judy Turner)
Christian women need to wake up and understand that they need to stop following women who had and have reprobate minds and begin following Jesus and His ways instead. Our culture is a mess and it’s because women have left their God-ordained roles at home and pursued their own selfish gain at the expense of their children.
My grandparents were members of what has been termed “the Greatest Generation”; that generation of people who came of age during World War II. My grandfather was a combat war veteran in the Pacific theater — drafted into the US Army/Air Corps as an 18 year-old. He was newly married to his 16-year-old sweetheart, and their baby was born while he was in boot camp. Because he assaulted his superior officer after his drunken father called saying his baby was going blind (untrue), grandpa was demoted from corporal to private. He was required to serve an extra tour of duty, and was sent overseas early with another unit. His previous unit’s ship was sunk by the Japanese when they were finally deployed, so his bad behavior saved his life.
After the war, grandpa took advantage of the GI Bill, studying electrical and refrigeration in night school. He had only completed 6th grade (he lied and told us all that he completed 8th grade but his Army records stated 6th). Army testing proved that he was intelligent, and he was put into the emerging signal corps with much more educated men. After the war, my grandparents and mother lived in government housing, and they eventually had another child, my uncle. They bought a house, then later bought a bigger house in the suburbs of Nashville.
My grandparents were Southern Baptists, with my grandfather serving as a deacon and my grandmother serving as a Sunday school teacher and Women’s Missionary Union leader. I was never sure how much my grandfather bought into all the religious stuff, though he did implore me to “get saved” when I was about 12 years old. He stated what I later learned as Pascal’s wager when questioned about the existence of heaven and hell. He prayed the blessing over meals and at church, but he never really talked about having a personal relationship with God, and I never saw him reading the Bible. He always found a way to be busy at church during Sunday School, so he rarely sat through a class, but he was generally present for most of the Sunday church service in his deacon capacity. My grandmother, on the other hand, was consumed with studying the Bible and Christianity. She had her own personal library of Bible concordances, study guides, commentaries, Bible history, Bible geography, and Bible archaeology, as well as books by authors like James Dobson, Hal Lindsey, Billy Graham and Christian biographies about Johnny Cash, Corrie Ten Boom, and many others. Living near Nashville, she would travel to the Baptist Book Store to pick up whatever books she needed. Every day, she devoted 2 hours in the afternoon to studying and making lesson plans for women’s Sunday school and Women’s Missionary Union classes. I suspect that her lessons were way beyond the understanding of many of the women she taught due to the thoroughness in her research and planning. I always thought she would have made a great university professor. Although she dropped out of high school in 10th grade due to severe anemia, she earned her GED as an adult (I asked her why she bothered, and she said it was because she wanted to earn her high school degree).
My mother was twice divorced and thrice married. She was a National Merit Semi-Finalist in high school, tied for second in her graduating class of over 300 (she and the other student were required to take a test to determine salutatorian, and because my mom was painfully shy and did not want to make a speech, she threw the test). Her high school counselor suggested she should apply to college. No one in our family had attended college, and she had no idea what to pursue as a career. She always figured she would be a wife and mother like her mother. But she applied to a local university, got a scholarship, and went to college like a good student who always did what was expected of her. Not knowing what she wanted to do, she majored in education. Most young women in 1961 majored in education or nursing — she cared for neither — but given a choice she thought education would be a better option. Without a passion for pursuing a career, she dropped out of college after the first semester of her junior year and got married. She was divorced a year later. Her excellent verbal skills helped her procure a job as a secretary. She married my father who ended up being a selfish and abusive man. When I was 3 years old, my mom left my dad because he threatened her, and we moved in with my mom’s parents and my great-grandmother. My mom suffered from depression, anxiety, and loneliness for many years. When I was 11, she married my stepdad, and my brother was born a year later. I chose to live with my grandparents, but eventually my mom and stepdad built a house across the street, so I spent time in both houses. I considered my grandparents more like my parents, with my mom and stepdad more like older siblings.
My grandfather’s biggest regret in life was that he did not convince my mother to stay in college, earn her degree, and pursue a career. In his mind, if she had gotten her degree and pursued a career, she would not have ended up a single mom struggling financially. Even in her 3rd marriage, they struggled financially, especially after my stepdad became disabled and could no longer work. Despite his severe pain, though, that man worked hard doing most of the cooking, cleaning, home repair, and yard work. If he couldn’t stand, he would sit on a stool. He worked relentlessly until the day he died.
Because of my mother’s circumstances, my grandfather made it his mission to instill in me that pursuing education and preparing for a career was my number one priority in life. He told me, “Never be dependent on a man.” From the time I was 11 years old, I remember him saying repeatedly that my education came first and that NOTHING should come in the way of that. He did everything he could to facilitate my ability to obtain what he believed was a good education by paying for my private school tuition and piano lessons. While I might argue now that the fundamentalist evangelical Christian school might not have been the best choice, I was admitted to a top secular university despite my lack of knowledge on evolution (the school taught young earth creationism).
His teaching that I should never be dependent on a man was contrary to the teachings of his church. In the 1980s, our church started teaching complementarianism (see previous post: Biblical Manhood and Womanhood), offering courses to men and women in the church. My grandmother and mom took the married women’s course, and I took the single women’s course. My grandmother, ever striving to be the most obedient Christian — following her God’s dictates — took on the role of the submissive “helpmeet” wife. My grandfather had no interest in that. He valued my grandmother’s intellect and spirit. My grandmother struggled against what she considered her rebellious nature, but she tried as hard as she could to be a submissive wife. My mom took the course too, but when I asked her why she was not submissive, she said, “We all know that I am smarter than your stepdad so we agreed that I make the decisions.” And that was the end of that.
The concept of complementarianism was one of the major reasons I began my exit from evangelical fundamentalist Christianity. I have never taken well to the notion that women are somehow lesser. As I studied biology and psychology, I found that gender and sexuality are present on a spectrum, not strictly binary. We learn in grade school about XX and XY chromosomes, but in fact, there are X0, XXY, XXX, XYY possibilities as well.
My grandfather lived to see me graduate from college, but died a couple of months later. I think he would be proud of the fact that I married someone who is my partner, and as it so happened I am the primary bread-winner in the family (both of us work).
My grandfather wasn’t someone we would call a feminist by today’s standards, and he might roll over in his grave if he heard me call him a feminist. Indeed, his feminism was situational, based on personal experience. I never asked him if he thought ALL women should never be dependent on men. He still believed women should not serve in combat because (a) he didn’t think most were physically strong enough and (b) he was concerned that female combat troops could be captured by the enemy and raped by their captors. And he wasn’t too keen on homosexuality, but I’m not sure if it was because of his religion or if he just personally didn’t like it. I do know that my grandfather’s brother disowned his son (my grandfather’s nephew) for being gay, but my grandfather would invite his nephew to our house to visit and to provide a place for his sister-in-law to visit her son, as the nephew was not allowed in his parents’ house. But compared to most men of his religion and generation, he was more progressive than his peers. Therefore, oddly enough, I consider my grandfather instrumental in sending me on the path toward feminism.
Missouri GOP Senate candidate Courtland Sykes took to Facebook recently to let feminists and nontraditional women what he thought of them. Let me hit the highlights for you. Grammatical errors are in the original:
I want to come home to a home cooked dinner every night at six. One that she [Sykes is engaged to be married] fixes and one that I expect one day to have daughters learn to fix after they become traditional homemakers and family wives.
I want my daughters to have their own intelligence, their own dignity, their own work space, and their own degrees; I want them to build home based enterprises and live in homes shared with good husbands and I don’t want them to grow up into career obsessed banshees who forgo home life and children and the happiness of family to become nail-biting manophobic hell-bent feminist she devils who shriek from the tops of a thousand tall buildings they are think they could have leaped over in a single bound — had men not been “suppressing them.” It’s just nuts. It always was.
I want to come home to a home cooked dinner at six every night, one that she fixes and one that I expect one day to have my daughters learn to fix after they become traditional homemakers and family wives — think Norman Rockwell here, and Gloria Steinhem be damned.
Courtland Sykes, Missouri’s newest candidate for the U.S. Senate, has been called MAGA’s boldest warrior. He is no stranger to conflict and danger—he spent four tours of duty in the military and intelligence arena in Iraq, the Middle East, plus a tour in Central and South American missions operating from the U.S. Embassy in Panama.
A certain forthrightness—call it a certain boldness in spirit—comes from a background like that and he takes no prisoners in stating his positions outright about America and its future.
Sykes is pro-Trump, pro-MAGA, pro-gun, anti-abortion, pro-wall—some have said he is the most outright and boldest of all Senatorial candidates regarding President Trump’s America First Agenda.
There are many foolish women today. A foolish woman is clamorous: she is simple, and knoweth nothing (Proverbs 9:13). Foolish means “void of understanding or sound judgment; weak in intellect; unwise; silly; vain; acting without regard to the divine law and glory.” Universities don’t make women wise. They make them foolish; for the wisdom of this world is foolishness with God (1 Corinthians 3:19). What they learn in these places of “higher learning” is that there is no difference between men and women and they are steeped in the feminist agenda which is anti-God and anti-family. They teach them nothing that is good, honorable, pure, holy, or worthy.
God commands that parents raise their children in the nurture and the admonition of the Lord. Too many parents are careful about doing this while their children are young and then spend a ton of money on secular colleges and universities for their children to attend. Many children who go into these institutions with their faith intact come out without faith in God because “bad company corrupts good morals” as the Bible clearly states. Universities do everything they can to turn young women into foolish, clamorous, and simple women.
Clamorous means “speaking and repeating loud words; noisy; vociferous; loud; turbulent.” Most of Proverbs describes foolishness (feminism) compared to wisdom (feminine). Many of the early chapters of Proverbs are about harlots or “strange women” as they are called and then the ending chapter is the well-known Proverbs 31 woman who embodies wisdom. Who are the harlots of today?
We are to be wise in what is good and innocent to that which is evil. It seems the majority of women today are knowledgeable to all forms of evil and practice them: fornication, adultery, immodesty, indiscretion, drunkenness, and lewdness. They despise what is good and love what is evil. They are willful and reckless, refusing to see the long-term consequences of their sin and instead indulging their flesh in any way they please. They entice married men, break up families, and easily abort their babies. They are foolish through and through and are reaping the rotten fruit that they are sowing.
There will be a lot more “concerned women” in America if Trump’s purported pick for women’s ambassador of global affairs at the State Department is confirmed. Penny Nance, Trump’s rumored choice, happens to be president and CEO of Concerned Women for America, a virulently anti-feminist, anti-abortion organization whose purpose is to “bring Biblical principles into all levels of public policy.”
The position of the U.S. Ambassador-at-Large for Global Women’s Issues at the State Department was started by the Obama administration. Its mandate is to “promote the rights and empowerment of women and girls through U.S. foreign policy.” Its priorities are gender equality, including gender-based violence, women’s economic empowerment, women’s participation in peace and security, and adolescent girls.
Nance is a longtime critic of the Violence Against Women Act. In an op-ed for The Christian Post, she urged women impregnated by rape to carry such pregnancies to term, revealing the depths of her religious fanaticism: “As Christians, we live every day in a fallen world and must deal with the painful consequences of evil acts such as rape, murder, theft, and deception. No, sin was never God’s intention. But the creation of a life that might one day be used to spread the Gospel or show God’s love by helping others is still a miracle that deserves our reverence and protection.”
It’s a snub to us truly “concerned women of America” for Trump to even shortlist Nance, a handmaiden for the radical Christian Right, for this position intended to further women’s rights.