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Tag: Independent Fundamentalist Baptist

Polly and Bruce, Two Godless Peas in a Pod

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bruce polly gerencser our fathers house west unity
Polly and Bruce Gerencser, Our Father’s House, West Unity, Ohio Circa 2000

Several years ago, Kenneth asked:

I am currently married to a Southern Baptist woman who is likely never going to change her mind about her beliefs. I deconverted late last year and am now an atheist. I’m curious as to how your wife ended up an atheist seemingly around the same time as you? I guess deep down I want her to see my views as an atheist but if anyone knows how hard it is to talk to a Christian as an atheist, it is you. My question is, can you tell us more about how Polly came to the same conclusions as you during the time of your deconversion? Maybe she can give us some input too. In a lot of scenarios, one spouse is still stuck as a believer while both the atheist and theist struggle with now being in a “mixed” marriage — I’m in one of them now. Thanks!

After we decided in 2005 we no longer wanted to be Pastor and Mrs. Bruce Gerencser, we spent a few years trying to find a church that took seriously the teaching of Jesus. Not finding such a church frustrated us and led us to conclude that the Christianity of Jesus no longer existed, and most churches were just different flavors of ice cream; same base ingredients with different added flavors. (Please see But Our Church is DIFFERENT!) The last church we attended was Ney United Methodist Church, four blocks from our home

For most of 2008, I had been doing quite a bit of reading about the history of Christianity and the Bible.  From Bart Ehrman to Robert M. Price to Elaine Pagels, I read dozens of books that challenged and attacked my Christian beliefs. Polly and I spent many a night discussing what I had read. I often read large passages of this or that book to her and we would compare what we had been taught with what these books said. While Polly was never one to read nonfiction, she did read several of Bart Ehrman’s books. Over time, both of us came to the conclusion that what we had been taught wasn’t true. We also concluded that we were no longer, in any meaningful sense, Christian. The last Sunday in November 2008, we walked out of Ney United Methodist, never to return. Several months later, I wrote the infamous Dear Family, Friends, and Former Parishioners, which I sent to hundreds of Evangelical family members, friends, and former church members.

For a time, both of us were content calling ourselves agnostics. I soon realized that the agnostic label required too much explanation, so I embraced the atheist label. While Polly is hesitant to use the atheist moniker, her beliefs about God, Christianity, and the Bible are similar to mine. She’s not one to engage in discussion or debate, content to go about her godless life without having to define herself. I often wish I could be like her.

When we left Christianity, I feared that Polly’s deconversion was a coattail deconversion; that she was following after me just like she was taught to do in the Independent Fundamentalist Baptist (IFB) church. Some of my critics, unwilling to give Polly credit for doing her own thinking and decision-making, have suggested that Polly was/is being led astray by me. Fundamentalist family members have voiced their concern over Polly being drawn into my godlessness, rarely giving her credit for being able to think and reason for herself. Their insinuations only reinforce her belief that she made the right decision when she deconverted. Polly graduated second in her high school class and has a college degree. She is quite capable of thinking for herself. Granted, this ability was quashed for many years thanks to being taught that she should always defer to me as the head of the home. That I was also her pastor only made things worse. I can confidently say that Polly is her own person, and her unbelief is her own.

Where our stories diverge a bit is the reasons why we deconverted. While both of us would say we had intellectual reasons for abandoning God and Christianity, Polly’s deconversion had a larger emotional component than mine did. We’ve spent countless hours talking about the past, this or that church, and the experiences each of us had. Polly spent most of her married life under the shadow of her preacher husband. I’m amazed at how differently she views our shared past, now free to speak openly. While I was the center of attention, heaped with praise and love, she was in the shadows, the afterthought, the one who had to do all the jobs church members had no time for. It should come as no surprise that her view of the 25 years we spent in the ministry is much different from mine.

As I’m writing this post I am thinking to myself, Polly needs to be telling this story. I can’t tell her story. While I can give the gist of it, I think it is better if she tells her story, that is if she is willing to do. I do know that she has no desire to relive the “wonderful” ministry years. She’s quite content to be free of God, the church, and the Bible, free to just be Polly. Not Polly, the pastor’s daughter, not Polly, the preacher’s wife, just Polly. And I can say the same for myself. While I am noted for being a preacher-turned-atheist, an outspoken critic of Evangelicalism, I am content just to be Bruce. Most of our life was swallowed up by the ministry, so we are quite glad to be free and we enjoy the opportunity to live our lives on our own terms.

In many ways, our story is not typical. I’ve received scores of emails from people who deconverted and are now in mixed marriages. Like Kenneth, they want to share their unbelief with their spouses, but are unable to do so because of their spouse’s Christian beliefs or because they fear outing themselves will destroy their marriages. (Please see Count the Cost Before You Say I Am an Atheist.) Polly and I fully realize that if one of us had remained a Christian it could (would?) have ended our marriage. We are grateful that we’ve been able to walk this path together hand in hand. The farther away we get from the years we spent in the ministry, the more we realize how good we have it. Our deconversion could have destroyed our marriage and alienated us from our children, but it didn’t. Instead, we’ve been given a new lease on life; the opportunity for each of us to seek our own path. We deeply love one another, have six wonderful children and thirteen grandkids, and are, in every way, b-l-e-s-s-e-d.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

IFB Evangelist Allen Domelle Says Training Kids is Like Training Dogs

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4 basic food groups
Cartoon by Randy Glasbergen

Did you know that training a child is a lot like training a dog?  Using Proverbs 22:6, train up a child in the way he should go: and when he is old he will not depart from it, as a foundation, Allen Domelle, editor of the Old Paths Journal and an Independent Fundamentalist Baptist (IFB) evangelist, compares training a Rottweiler to training a child.

Domelle writes (link no longer active):

In recent years, I have owned several Rottweilers…One of the current dogs I got from them is Tydy. Tydy is a female Rottweiler who weighs in at about 100 pounds, and is all muscle. She is a beautiful dog! Like all Rottweilers, Tydy is a strong-minded dog and needs a strong owner. Don’t get me wrong, she is the most loving dog you can be around, but she is a very strong-willed dog which requires my wife, daughter and me to be sure to be strong, calm and assertive owners.

When I got her as a pup, I immediately started training her. For the most part, she was a pretty easy dog to train. One thing I quickly noticed about her is that it is very hard to break her focus once she gets sidetracked. She is a well-trained dog that I can take to any public place, but I have to be sure to stay engaged with her and keep her focused on what I command her to do.

One morning I was taking her for a walk, and I decided to try something different to keep her from being sidetracked when other people, dogs or distractions walked by us. I took a bag of dog treats and got her nose working instead of her eyes. I quickly found out that I could keep her focused by making me more attractive than those things that would normally sidetrack her. I learned to get a treat out and hold it by her nose which caused her to stay focused on me every time something came that usually sidetracked her. I learned by doing this that she wanted to stay with me more than she wanted to focus on anything else.

That morning it made me realize the importance of parents keeping God’s way attractive so that their children don’t get sidetracked by the Devil and the world. Proverbs 22:6 says, “Train up a child in the way he should go: and when he is old, he will not depart from it.” Just like I train my dog to obey me, every parent has a responsibility to train their child in the right way of life. The age-old problem that most parents face is keeping their children walking in the right ways. I am by no means an expert in child rearing, but I learned that morning walking my dog that if parents would keep the right way attractive, then fewer children would be sidetracked by the world and the Devil.

The principles in training a child and a dog are very similar. It takes time to train. God did not tell us, “Teach a child in the way he should go,” but He commanded us to “Train up a child in the way he should go…” If we are going to keep our children walking in the right ways after they leave home, then we must keep God’s way more attractive than the world’s. There are several thoughts that come to mind when I think of keeping the way attractive.

Here are a few of the comparisons Domelle makes between dog training and child training:

  • Training a dog is not always accepted by those who don’t know how to train dogs. Many who don’t know anything about training dogs will think you are being mean to the dog by not allowing the dog to do what it wants to do, but in the long run my dogs have much more freedom than theirs because I can take my dog in public off leash and they can’t. The dog trainer always has to keep a closed ear to the critics and keep their eye on the way they know will turn out a good dog.One thing you must always remember is that doing right is always right even when it seems nobody else is doing it. You must keep in mind that God’s way is always right whether or not others are doing it. If you do train your child in the way, you will find there will be times when criticism comes your way, but you must not forsake the way. Jesus says in John 14:6, “…I am the way, the truth, and the life: no man cometh unto the Father, but by me.” Don’t ever doubt the way because people have said that it doesn’t work. Don’t change the way because society doesn’t agree with it. The way is always right even when the whole world doesn’t agree with it. You know where God’s way is taking your children, so don’t leave it because another way seems more attractive.
  • Training a dog takes patience, hard work, time and determination. If training a dog was easy, then everybody would train their own dog. We know it’s not easy because most people want someone else to train their dog for them. They want others to do the work that theyshould be doing. What most dog owners don’t realize is that they can get the dog professionally trained, but if the dogis going to continue to act the way it should, then the owners are going to haveto be consistent with the rules of training when the dog comes home. This won’t always be easy. That is why you have so many dogs that are out of control.Training children is not an easy task, but let me assure you that you are up to the task. Just like people want someone to train their dog, many parents leave the spiritual training to the church, Sunday school teachers, youth leaders or to the Christian school, but God places that responsibility on the parent. Training children takes wisdom, time, patience, hard work, communication and determination by both parents. If training children were easy, then every child would turn out right. What I have found out is that most parents struggle with their children because they have not taken the time to train them. They tell them what to do, but training is showing them how to do it and following through with each directive. Training children in the way is not going to be easy, but it is very much worth the time and effort when your children continue walking in God’s way.
love and obey

While I certainly can find points of agreement with Domelle, I find it troubling that he would equate training a dog with training a child. Dog owners often take their animals to obedience school. I suspect, knowing that Domelle is an Independent Fundamentalist Baptist (IFB) preacher, he thinks that the home and the church are akin to a dog obedience school. Train them when they are young and they will obey and turn out well. Teach a child to come when called for, sit or run when commanded to do so, and urinate and defecate in the proper place, and all will be well, right?

Fundamentalists like Domelle think that every problem can be solved with discipline and obedience. Read and study the Bible, pray without ceasing, attend church every time the doors are open, tithe and give offerings to the church, and witness to unbelievers. These practices must be drilled into Christian heads until they become second nature. These are the first steps, the first works, that Christians must take on the path of obedience. Once indoctrinated, believers are more likely to obey other laws, commands, and precepts preachers say are straight from God himself. Start the indoctrination and conditioning when children are young, it will be easier to get them to accept whatever the pastor says is “truth” when they get older. If the pastor says, THE BIBLE SAYS, that’s the dog’s, I mean the child’s, cue to perk up, listen, and obey.

Like every IFB preacher, Domelle sees Proverbs 22:6 as the blueprint for raising children who turn out “right.”  Domelle believes parents must train their children in THE WAY to have any hope of their children turning out as God-fearing, pastor-obeying born-again Christians. According to Proverbs 22:6, if parents train their children in the proper way, when they grow old they will not depart from their training. However, as the readership of this blog can attest, this training does not automatically result in adult children loving, serving, and obeying the Christian God.

Polly and I were blessed with six children. From birth, we trained them in THE WAY, yet none of them stayed on the Proverbs 22:6 path as adults. Why is this? Shouldn’t the early dog God training have ensured their obedience? All of them were in their late teens and older when we stopped walking in THE WAY. Why are none of them committed Evangelicals today? Was there some flaw in the training they received that resulted in all six of them abandoning the One True Faith® of their childhood? One would think after fifteen to twenty-nine years of indoctrination and conditioning that they would have stayed on the straight and narrow. But, they didn’t. Why?

Domelle’s child-rearing model is based on strict rules and obedience. Do this and thou shalt live, is the gospel of Evangelicalism. For all their talk about grace, Evangelicals really believe in a gospel of works. Believe the “right” things + live the “right” way = a divine doggie treat called Heaven after death. While many Evangelicals will likely object to my characterization of their beliefs, once all the flowery theological jargon is stripped away, what is left is a belief system that requires fidelity to certain beliefs and a life lived according to those beliefs. Anyone who doesn’t believe the right things and live the right way doesn’t get a treat when they die.

While I am hesitant to use my children as an example, I think doing so will help illustrate the fallacy of Proverbs 22:6 and the Domelle Child Training Program®.  Ask anyone who knew our children when they were young and they will tell you that our children were polite, respectful, obedient children.  All of them made professions of faith, were active in church, and when they were old enough to work they gave liberally to the church, missions, and the needy.  They were, in every way, perfect examples of obedient Christian children. Yet, look at them today. What in the H-E-L-L happened?

When their father, the only pastor they ever had, left the ministry and later left Christianity, they were forced to fend for themselves. No longer were they trained pets, obedient to every command from their earthly and heavenly father. They became wild animals roaming free without the leash of the Bible or the hovering presence of their father. Instead of following a predetermined path, each of them was/is free to wander down paths of their own choosing. No dog whistle or stern command to call them back. They are F-R-E-E, free from the strictures of Evangelicalism, the Bible, their parents, and grandparents.

To the outsider, this freedom looks like confusion. Behind their back, fellow employees whisper, (please read out loud with “concerned” Christian voice)  did you know  _____________ Dad was a pastor? Did you know that _______________ Dad is the atheist who writes those anti-Christian letters in the newspaper? What happened to them? Freedom is what happened to them. Each of our children is free to choose their own path. If they are happy, then Polly and I are happy.

In April of 2009, I sent a letter to family, friends, and former parishioners. In this letter I stated:

I know some of you are sure to ask, what does your wife think of all of this? Quite surprisingly, she is in agreement with me on many of these things. Not all of them, but close enough that I can still see her standing here. Polly is no theologian, she is not trained in theology as I am. She loves to read fiction. I was able to get her to read Bart Ehrman’s book Misquoting Jesus and she found the book to be quite an eye opener.

Polly is free to be whom and whatever she wishes. If she wanted to start attending the local Fundamentalist Baptist Church she is free to do so and even has my blessing. For now, she doesn’t.  She may never believe as I believe, but in my new way of thinking, that is okay. I really don’t care what others think. Are you happy? Are you at peace? Are you living a good, productive life? Do you enjoy life? Yes, to these questions is good enough for me.

I have six children, three who are out on their own. For many years I was the spiritual patriarch of the family. Everyone looked to me for the answers. I feel somewhat burdened over my children. I feel like I have left them out on their own with no protection. But, I know they have good minds and can think and reason for themselves. Whatever they decide about God, religion, politics, or American League baseball is fine with me.

All I ask of my wife and children is that they allow me the freedom to be myself, that they allow me to journey on in peace and love. Of course, I still love a rousing discussion about religion, the Bible, politics, etc. I want my family to know that they can talk to me about these things, and anything else for that matter, any time they wish.

Opinions are welcome. Debate is good. All done? Let’s go to the tavern and have a round on me. Life is about the journey, and I want my wife and children to be a part of my journey and I want to be a part of theirs.

The sentiment I expressed in 2009, still holds today.

Training children as someone would train a dog robs them of their ability to reason and think for themselves. This is why preachers such as Domelle tell parents to send their children to a CHRISTIAN school or home school them, and when they graduate from high school it’s off to a CHRISTIAN college.  From birth to graduation from college, church children are indoctrinated, taught to only view the world through the distorted lens of Evangelical Christianity. And if these Christians color outside of the lines? As with disobedient dogs, they are punished. For many children, this punishment is enough to make them heel, but for others, they rebel. They tire of being told what to believe, what to think, or how to live. Once  free of their leashes or stakes in their parents’ backyard, they run until they can no longer see from whence they came. While this new-found freedom is dangerous and fraught with difficulty, they have no intention of returning to lives defined by commands and obedience.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Why Are Evangelicals So Easily Offended by My Writing?

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butthurt

Today, an Evangelical pastor left the following comment (using a fake email address) on the post titled How Dare I Talk Smack About IFB Evangelist C.T. Townsend (all grammar in the original):

To deny Heaven is to deny Jesus and that robs Christians of hope it is thievery it robs joy and it is slander because You call GOD a liar. One would have to wonder why would you fight so hard against something you don’t believe in ? And what gives you the right to tell others how they should believe ? It would be nice to be as smart as you think you are .Psalm 14-1 Roman’s 14 – 11 and 12 it is far better to do it now .

Why are Evangelicals so easily offended by my writing, thinking that I am directly and pointedly (and individually) writing about them? Instead of seeing my writing as a critique of Evangelical Christianity — its doctrines, practices, and influence on our society — many believers take my words as a personal affront or attack.

Why is it Evangelical churches, preachers, websites, blogs, and podcasts can rail against other religions, atheists, humanists, liberals, Democrats, abortion, LBGTQ people, etc., ad nauseam day and night, yet if non-believers dare challenge their assertions, Evangelicals take it personally? Why are there so many butthurt Evangelicals in the world, people easily offended by anything that disagrees with their worldview?

Evangelicals are fond of sharing their personal testimonies of salvation, deliverance, and new life in Christ. Yet, according to Evangelicals, skeptics, rationalists, atheists, agnostics, and humanists shouldn’t do the same. Why is that?

Here’s what I think . . . Evangelicals know the power of a good story. They know that people like myself telling our stories can and do lead people away from the One True Faith®. I have long said that I am one man with a story to tell. The foundation of this site is the trajectory of my life from an Evangelical pastor to an atheist. My goal has never been to evangelize for atheism. That scores of people have found my writing helpful in their journey away from Evangelicalism is not my fault (not that there is fault to be had). I write, tell my story, people read, and respond accordingly. In a free society, shouldn’t all of us be free to tell our stories and share them with whomever we want? My Gawd, Evangelicals go door to door attempting to spread the “good news” of their version of the Christian gospel. Let me tell you what Jesus did for me, and what he can do for you! Why do Evangelicals want atheists to shut up and mind their own business? Why, one would almost think that Evangelicals fear that our stories and critiques of Evangelicalism might quicken the exodus of people out of churches; that our words are, evidently, more powerful than the words of their God and his alleged messengers on earth: pastors, evangelists, and missionaries. Over 300,000 Christian churches dot the American landscape. I live within 25 miles of almost 300 churches. Evangelical Christianity dominates every aspect of local life. Yet, people like myself are viewed as a threat to Christianity. Really? I mean, really?

I would contend that the greatest threat to Evangelical Christianity is Evangelicals themselves. Eighty-two percent of white Evangelicals voted for Donald Trump in 2016 and 2020. An increasing number of Evangelicals have embraced conspiracy theories. Some are QAnon supporters or members of groups who advocate the overthrow of the United States government. Evangelicals are front and center in the culture war. Who are the people primarily behind attempts to criminalize abortion? Who are the people primarily behind attempts to demonize LGBTQ people and end same-sex marriage? Who are the people behind attempts to roll back social progress to the “good” old days of the 1950s? Evangelicals (and Mormons and conservative Roman Catholics). If Evangelicals want to see the greatest threat to the future of their religion, they need only look in the mirror.

The preacher who commented thinks that by me publicly denying the existence of Heaven, I am robbing Evangelicals of joy and hope. How is that possible? Evangelicals believe that they are indwelt by God, the Holy Spirit. He is their ever-present teacher and guide. He literally walks with them, talks with them, and tells them they are his own. Further, Evangelicals have the Bible, the inspired, inerrant, infallible Word of God that gives to them everything they need for life and godliness. Sunday after Sunday, millions and millions of Evangelicals gather together in houses of worship to sing praises to God, hear preaching from the Bible, and fellowship with like-minded people. Many of them attend services throughout the week, keeping their proverbial spiritual gas tanks filled. Yet, despite all this indoctrination and reinforcement, little ole atheist Bruce Gerencser is robbing some Evangelicals of their joy and hope. What does that say about God’s power if I can so easily rob Evangelicals of the fruit of the Spirit? Maybe I really am Bruce Almighty. 🙂

Let me address two claims the preacher makes in his comment:

  • Why do I fight so hard against things I don’t believe in?
  • What right do I have to tell others what to believe?

First, beliefs have consequences. That’s why I critique Evangelical beliefs and practices. If Evangelicals weren’t trying to take America back for God and force people to live according to their peculiar interpretations of the Bible, I might turn my attention to fighting against the designated hitter in Major League Baseball. However, Evangelical beliefs are causing harm to people, both believers and unbelievers alike. I am a father to six children, and grandfather to thirteen children. My time on earth is short, but my grandchildren could live for 60-80 more years. Their future matters to me. I see Evangelicalism as a threat to their present and future wellbeing. Look at the primary religious group behind the anti-vax movement and the January 6, 2021 insurrection. Liberal, progressive Christians aren’t the problem, Evangelicals are. Look at the nutjobs who control state governments and have ascended to the highest offices in our land. What are their religious beliefs? Primarily Evangelical, and to a lesser degree conservative Catholicism.

As long as this so, I intend to fight (and write). When this preacher and his fellow Evangelicals recant their theocratic ambitions and stop demonizing everyone different from the way they are, I might start writing about Lionel Trains, baseball, and kinky sex. Until then, I will continue to critique and challenge Evangelical beliefs. If Evangelicals continue to take my critiques personally, I suggest they ask themselves WHY they find my words so upsetting?

Second, I don’t tell anyone what to believe — ever. [Can any Evangelical preacher say the same?] You will look in vain on this site for a post that tells anyone what they must believe. Evangelicals are free to believe whatever they want. However, when Evangelicals drag those beliefs into the public square, they shouldn’t be surprised when non-believers challenge their assertions.

Finally, as Evangelical preachers are wont to do, this preacher ends his comment with insults, insulting my intelligence and calling me a fool. (To which the preacher will say, I didn’t call you a fool, GOD did!) I will spend the rest of the night all butthurt over an Evangelical preacher insulting me. 🙂 At least he didn’t tell me I am going to burn in Hell after I die. 🙂

I should note in passing that this preacher is commenting on a post about Independent Fundamentalist Baptist (IFB) pastor and evangelist C.T. Townsend. What is it with the friends and followers of Townsend that makes them so easily offended? Doesn’t the Bible say that those who love God and keep his laws shouldn’t be offended?

Previous posts about C.T. Townsend

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

IFB Pastor James Melton on Safe Sex and Wicked Fornicators

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whoremonger van

James Melton is the pastor of Bible Baptist Church, an Independent Fundamentalist Baptist (IFB) church in Sharon, Tennessee. The Christian Nightmares website made me aware of a tract written by Melton titled Safe Sex. Melton, because he can read and understand the King James Version of the Bible, considers himself a “sexpert.” According to Melton, “No one is more qualified to speak on the subject of safe sex than God Himself.”

Really? What does God really know about sex or “safe” sex? Only the second person in the Trinity, Jesus, was human, so only he could have had sex. Did Jesus, an unmarried man, have sex? I am sure that Melton would say, ABSOLUTELY NOT! We do have the curious case of the Holy Spirit, a Ghost, an incorporeal entity, impregnating a virgin by the name of Mary. According to the Bible, this is the only reference to any part of the Godhead having sex. And even here, did not the Holy Spirit commit fornication, having sex with a woman he was not married to? (As one commenter said, the Holy Spirit actually raped Mary, having sex with her without her consent.)

Melton likens having sex to buying a gun:

Picture, if you will, a man who purchases a gun. By law, this man has done nothing wrong in purchasing a gun. He is allowed to have a gun, and he is allowed to shoot the gun as long as he does so in a safe manner. However, he is not allowed to harm anyone with the gun or even threaten to do so. If he does, then he has abused his free privilege, and he will be punished. Rather than use the gun for legal purposes, he chooses to use it illegally, so he must pay for his crime. Even if the judicial system fails to punish him, people with common sense still know that he is a criminal and he deserves to be punished.

Sex works the same way. There is nothing wrong with a person enjoying sexual activity. God made us to desire sexual gratification, and He doesn’t frown upon us when we fulfill this desire His way, according to His word. However, when we ignore God’s laws and practice our own sexual preferences, we become criminals in God’s sight, and punishment will surely follow. Even when the sexperts say, “Use protection and you’ll be okay,” God never said it, and you will not be protected from His wrath. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Gal. 6:7)

Let’s see, why am I permitted to purchase and own a gun? State and Federal law determine whether I am permitted to buy and own a firearm. If I do not meet the criteria, then it is not legal for me to purchase and own a gun. Now imagine if I went to the gun store and the dealer, as he was explaining to me what the law said about firearm purchase and ownership, he opened up a King James Bible and said, right here in God’s Holy Word it says __________________. Does the Bible have any authority when it comes to purchasing and owning a gun? As Pastor Melton, hypothetically said earlier, ABSOLUTELY NOT!

Melton does the equivalent when he interjects the Bible into a discussion about sex. State and Federal law determine who may legally have sex. We rightly protect children from having sex and we punish adults who manipulate teenagers so they will have sex with the former. We have ages of consent and sexual assault and rape laws. At one time, we had laws criminalizing adultery, fornication, and sodomy. While some states still have these laws on their books, thanks to the Courts, such laws are not enforceable. While Melton is free to believe and practice the moral strictures of the Bible, and through strong-arm preaching get others to also do so, the Bible is no authority when it comes to sex. No one can be criminally punished or imprisoned for disobeying what the Bible says about sex.

Melton has harsh words for those who cohabit without being married:

…This is just a sinful grown-up way of “playing house.”   A couple who lives together without marriage is a couple who has become habitual and irresponsible fornicators. She thinks he’s a wonderful man, yet he’s such a coward he can’t even ask her to be his wife. He thinks she’s a fine lady, yet she’s nothing more than a cheap prostitute who allows herself to be used for his sexual gratification in exchange for what seems to be a stable and secure home life. This make-believe game may fool people, but it doesn’t fool God. This is a sin, and it will be punished! God didn’t change His law just because someone started acting like married people. Either you are married or you are not married. If you are not married, yet you have sexual relations, then you are a wicked fornicator…

I am shocked by Melton’s liberal, Bible-denying view. While he calls a sexually active, cohabiting, unmarried woman a cheap prostitute and the couple, wicked fornicators, he doesn’t use the word whoremonger one time. So disappointed.

IFB preachers like Melton are fighting a losing battle when it comes to sex. Far stronger than the Holy Spirit or the outrage of the preacher is the human desire for sexual intimacy. While there are certainly many good reasons for waiting to have sex, the fact is,  most people don’t. Rather than shaming people for indulging their sexual desire, Melton’s church would be better served if he taught them how to responsibly handle their sexuality. Instead of threatening punishment from God for any sexual activity outside of heterosexual marriage, wouldn’t it be better to educate teenagers and young adults about birth control, sexually transmitted diseases, and when it is “right” to have sex? Instead, Melton preaches the Puritanical IFB gospel of NO!

I get it, it IS in the Bible, but we are thousands of years removed from the writing of the Bible. It is NOT a timeless book of absolute moral instruction. Take, for example, masturbation. Many IFB preachers still preach against masturbation. It’s considered fornication with self. How boring, eh? We now know that masturbation is a good way to release sexual tension. It won’t make you blind nor will it make you sterile. Imagine how relieved the purity-ring-wearing teens in Baptist youth groups would be if they hear their pastors compassionately and honestly tell them that it is normal and healthy to masturbate. No shame, no guilt; just a wonderful THANK YOU JESUS release of sexual tension.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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You can email Bruce via the Contact Form.

Bruce, Were You Transphobic as an Evangelical Pastor?

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transgender sin

Transphobic: having or showing a dislike of or prejudice against transsexual or transgender people.

The short answer to this question is yes. I am sixty-four years old. My upbringing, political identification, and my Fundamentalist religious beliefs all led to me adopting transphobic, homophobic, and racist ideas. To some degree, I was a product of my time. But I refuse to dismiss my past beliefs with a wave of the hand, saying, hey, it was the 60s and 70s. I can point to my parents and how they raised me, religious indoctrination, and social conditioning as mitigating factors, but I still must own the fact that I was not a good person when it came to what I believed about LGBTQ people. What I am today bears little resemblance to what I was as an Evangelical pastor. If there is anything redemptive in my story it is this: true moral and ethical change is possible. Yes, change is hard, and all of us are resistant to making fundamental changes in our beliefs and practices. But just because change is hard doesn’t mean it is impossible.

I spent much of my life as someone who was:

  • Born again Fundamentalist Christian
  • Bible Literalist
  • Patriarchal
  • Republican
  • Christian Nationalist
  • Pro-Life
  • Homophobic
  • Transphobic
  • Racist
  • Pro-War
  • Detroit Tigers fan
  • Green Bay Packers fan

Today, I am:

  • An Agnostic Atheist
  • Egalitarian
  • Democratic Socialist
  • Pacifist
  • Pro-Choice
  • Pro-LGBTQ
  • Cincinnati Reds fan
  • Cincinnati Bengals fan

Family, friends, colleagues in the ministry, and former church members who knew me in the 70s, 80s, and 90s are often shocked by what I have become. How is it possible that Pastor Bruce Gerencser, a defender of True Christianity®, Bible Truth, Christian Nationalism, and the Culture War, is now a Bible-denying Atheist, an Anti-War, Liberal, Commie, Socialist? How can these things be?

My beliefs began to change in the 1990s, first when I stood against the first Iraq War, and later when I publicly rebuked notable Evangelical culture warriors (those who followed in the steps of Jerry Falwell and the Moral Majority) for abandoning the gospel for the sake of raw political power. In 2000, I left the Republican Party, voting for my first Democratic candidate for president. It would be eight more years before I left Christianity and embraced atheism.

Clearing my mind of transphobia was a long, slow process. Earlier this year, I wrote a post titled Meeting My First Gay Person. Here’s an excerpt from this post:

As a card-carrying-member of the Independent Fundamentalist Baptist (IFB) church movement, I often preached sermons condemning homosexuality. According to my infallible interpretation, the Bible condemned homosexual sex. Being the faithful Bible preacher that I was, I thought it important to preach against man-with-man, woman-with-woman sex. Never mind the fact that I did not personally know anyone who was gay. Well, I had my suspicions about several people — Polly’s late uncle comes to mind — but as far as actually knowing someone who was gay? Not one. I would learn years later that several of the students in our Christian school were gay or bisexual. Consider this statistic. I was a raging homophobe who railed against homosexuality and sexual “sin” in general. Yet, one-third of the students in our school were either gay or bisexual. Add to that the students who likely engaged in premarital sex, and I think I can safely say my preaching did little to change hearts and minds on sexual identity and activity.

In March of 1994, I left a church I had pastored for almost twelve years and moved to San Antonio, Texas to co-pastor Community Baptist Church. This move proved to be a disaster, and in the fall that same year, we packed up our belongings and moved to Frazeysburg, Ohio. With the help of Polly’s parents, we bought a newish manufactured home — a $25,000 upgrade from our previous mobile home.

We lived in Frazeysburg for six months. Needing immediate employment, I turned to restaurant management. I was hired by Charley’s Steakery (now called Charleys Philly Steaks) to be the general manager of their franchise at the Colony Square Mall in Zanesville. I continued to work for this restaurant until March 1995, when I assumed the pastorate of Olive Branch Christian Union Church in Fayette.

The restaurant I managed had a drink refill policy for mall employees. If employees stopped at the restaurant with their cups, we refilled them free of charge. Some employees would stop every day they worked to get their large plastic cups refilled. One such employee was a man who worked at a nearby store.

This man was in his twenties. The first time I personally refilled his cup for him, my infallible, never-wrong (I am joking) gaydar went off. I thought, “OMG, this guy is gay. What if he has AIDS?” Quite frankly, I am surprised he didn’t see the disgust on my face. Maybe he did, but ignored it. I dutifully put ice in his cup, filled it with pop, and handed it back to him. After he walked away from the service counter, I would quickly run to the kitchen and thoroughly wash my hands, fearing that I might catch AIDS.

Over time, this man and I struck up casual conversations. He was quite friendly, and truth be told, I liked talking to him. As I got to know him better, I found that I no longer was disgusted or worried about getting AIDS. I even stopped washing my hands after serving him. What changed?

My theology didn’t change. And neither did my irrational fear of gay people. Coming to where I am today, a supporter of LGBTQ rights with numerous gay and transgender friends, took years. What needed washing was my proverbial heart, not my hands.

I spent much of my life in a political, theological, and social bubble. Sure, I was a kind, thoughtful, loving man, but make no mistake about it, if asked what I believed about LGBTQ (for a time I refused to use the word gay) people, I would turn into a smiling, hateful bigot.

It was not until I began leaving the Evangelical bubble that I was able to see a world outside of my own. The Internet opened up a whole new universe to me, forcing me to confront and deal with my deep-seated prejudices. And then came this blog (in all its iterations), a wide-open door to a wild, wooly world. I now have LGBTQ friends, but more importantly, meeting people different from me has forced me to come to terms with how I viewed them. Again, actually meeting, knowing, and befriending transgender people changed how I viewed them. I can’t emphasize this enough. Exposure to people different from us is the first step in rooting out hatred and bigotry from our lives.

I am not one who says that I am free of all past prejudices. I am not. A lifetime of indoctrination and conditioning is not easily overcome. All I know to do is try to be a better person today than I was yesterday.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

High Intensity Church

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ifb

Dan Beecher, an ex-Mormon and atheist podcaster, described Mormonism as “high intensity church” — religious practice that takes up an inordinate amount of your time and money. This is a good description of my experience attending and pastoring Independent Fundamentalist Baptist (IFB) churches. High intensity, indeed.

IFB pastors expect congregants to be all-in. Anything less and you will be labeled as a backslider, carnal, or “worldly.” Church members are expected to attend church every time the doors are open:

  • Sunday School
  • Sunday morning service
  • Sunday evening service
  • Midweek service

True Christians® are expected to:

  • Read and study the Bible every day
  • Pray multiple times a day
  • Daily witness to non-Christians

Further, congregants are expected to

  • Give 10% of their income to the church
  • Give money above the tithe to the bulding fund, missions, revival offerings, etc.

According to IFB preachers, every church member should find a ministry in which to serve. Some ministries require hours of personal time each week. Put all these things together, and what you have is a good example of “high intensity church.” Throw in listening to sermons on cassette tapes or digital media, reading Christian books, listening to Christian music, and buying Jesus junk at Hobby Lobby, and it’s hard not to conclude that many IFB pastors and church members spend virtually every waking hour serving “Jesus.” Even when taking time out for rest, relaxation, or entertainment, Jesus is lurking in the shadows.

Live long enough in such a religious environment and one can lose all sense of self and proportion. Promised mansions in Heaven after they die, IFB Christians sacrifice the present in hope of some sort of divine payoff later. That’s why many former IFB church members think they “wasted” much of their lives “serving” God/Jesus/Church. What do they have to show for giving their time, talent, and money to their churches? Wasted years that can never be regained.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.