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Tag: Independent Fundamentalist Baptist

Are Evangelicals Fundamentalists?

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whining evangelical

Repost from 2015. Edited, rewritten, and corrected. 

Many people think that Evangelicalism and Fundamentalism are two different species of conservative Christianity. However, I plan to show in this post that Evangelicals are inherently Fundamentalist, and that the only issue is to what degree they are Fundamentalist.

Some of the confusion comes from the fact that there are Evangelicals, such as the Independent Fundamentalist (IFB) church movement, who proudly wear the Fundamentalist label. Thus, an Evangelical — say, someone who is a pastor in the Evangelical Free Church of America – rightly says, I am NOT like those crazy Fundamentalist Baptists. They see the extremism of the IFB church movement, condemn it, and by doing so think that they are not Fundamentalist.

The word Fundamentalist was originally used to describe a group of sects, churches, and pastors who took a stand against perceived theological liberalism in the denominations of which they were a part. From 1910 to 1915, the Bible Institute of Los Angeles (BIOLA), published 90 essays that were published in a 12-volume set of books titled, The Fundamentals: A Testimony to the Truth. (You can see a complete listing of the essays on Wikipedia.) These essays provided the theological foundation for the modern Fundamentalist movement.

The words “fundamentalist” and “fundamentalism” can also be used in a generic sense. While almost always used when describing the beliefs of religious sects, fundamentalist beliefs can also be found in politics, science, economics, and even atheism. The focus of this post is Christian Fundamentalism, particularly Protestant Fundamentalism.

There are two components to the Fundamentalism found in Evangelicalism:

  • Theological Fundamentalism
  • Social Fundamentalism

Theological Fundamentalism

All Evangelicals are theological Fundamentalists. What do Evangelicals believe?

  • The Bible is the inspired, inerrant, infallible Word of the triune God.
  • Salvation is through the merit and work of Jesus Christ.
  • Jesus is the eternal, virgin-born, sinless, miracle-working Son of God who came to earth 2,000 years ago to die on the cross for the sins of humankind.
  • Jesus resurrected from the dead three days after being crucified. He later ascended back to Heaven and now sits at the right hand of God the Father.
  • Jesus is the Way, the Truth, and the Life, and salvation is gained only by putting one’s faith in Jesus Christ.
  • All non-Christian religions are false and many Christian sects have heretical beliefs.
  • There is a literal Heaven, a Hell, and Devil.
  • Saved people go to Heaven when they die and non-saved people go to Hell when they die.
  • Someday, Jesus Christ will return to earth to judge the living and the dead. The heavens and earth will be destroyed and God will make a new heaven and a new earth.

Evangelicals may quibble with one another over the finer points of this or that doctrine, but EVERY Evangelical believes what I have listed above. And it is these beliefs that make them theological Fundamentalists.

While it is true that liberal and progressive theology are making inroads within Evangelicalism, this does not mean that Evangelicalism is becoming less Fundamentalist. Liberal/progressive Evangelicals are outliers, and, in time, due to the inflexibility of Evangelical theology, they will either leave Evangelicalism and join liberal/Progressive Christian sects or they will become a bastard child subset within Evangelicalism.

The Southern Baptist Convention (SBC) is an Evangelical denomination, and thanks to the resurgence of Calvinism and right-wing politics within the denomination, the SBC is becoming more and more Fundamentalist. While the SBC does have a liberal/progressive wing, the majority of Southern Baptist churches are Evangelical. Rarely do denominations become more conservative once they start down the path of liberalism, but the SBC, over the course of the last few decades, has reversed the liberal slide and is decidedly more conservative today than it was 20 years ago. Many of the founders of the IFB church movement were Southern Baptists who left the SBC in the 1950s-1970s. Little did they know that the SBC would one day return to its Evangelical roots.

Many people would argue that Al Mohler is very different from the late Fred Phelps, yet theologically they have much in common. And this is my point. At the heart of Evangelicalism is theological Fundamentalism. People wrongly assume that church A is different from church B because of differences between their soteriology, pneumatology, ecclesiology, preaching style, eschatology, music, etc. However, when we look closer, we find that both churches, for the most part, have the same doctrinal beliefs. This is why ALL Evangelicals are theological Fundamentalists.

Social Fundamentalism

Social Fundamentalism focuses on the conduct, lifestyle, and social engagement of the Christian. An Evangelical looks at the rules, standards, and negativity of an IFB church that proudly claims its Fundamentalist moniker and says, SEE I am NOT a Fundamentalist. I don’t believe in legalism. I believe in grace, and I leave it to God to change how a person lives.

This sounds good, doesn’t it? However, when you start to poke around a bit, you will find that almost every Evangelical is a social Fundamentalist — the only difference between Evangelicals being the degree of Fundamentalism. This can be quickly demonstrated by asking those who think they are non-Fundamentalist Evangelical a few questions. Questions like:

  • Can a practicing homosexual be a Christian?
  • Can a homosexual man be a deacon or pastor in your church?
  • Can a same-sex couple work in the nursery together?
  • Do think it is okay for unmarried heterosexuals to engage in sexual activity?
  • Can a cohabiting heterosexual couple be a member of your church?
  • Do you think it is morally right for a woman to wear a skimpy outfit to church?
  • Is it ever right to have an abortion?
  • Do you think smoking marijuana is okay?
  • Do you think it okay for your pastor to smoke cigars and drink alcohol at the local bar?
  • Is it okay for someone, in the privacy of their home, to become inebriated?

By asking these questions, and a number of similar ones, you will quickly discover that the non-Fundamentalist Evangelical is a social Fundamentalist after all. While these Evangelicals may jeer and laugh at the crazy, extreme rules and standards of the IFB church movement, they too have their own set of non-negotiable social standards. They, like their IFB brethren, are social Fundamentalists. (please see An Independent Baptist Hate List.)

I am sure some Evangelicals will argue that their social Fundamentalism, like their theological Fundamentalism, comes straight from the B-i-b-l-e. Of course they do. ALL Evangelicals think their beliefs come straight from the Bible. The IFB pastor has a proof-text for everything he preaches against, as does the I am NOT a Fundamentalist Evangelical pastor. Both believe the Bible is truth, an inspired, inerrant, supernatural text. The only difference between them is their interpretation of the Bible.

Here in the United States, we have the perfect Fundamentalist storm of religious Fundamentalism and political Fundamentalism. The US is rapidly becoming an embarrassment as Fundamentalists demand their brand of Christianity be given special treatment, creationism be taught in the public schools, the Federal government be harnessed for the good of Christianity, and their interpretation of the Bible enacted as law. These Evangelicals are not harmless, and if not challenged at every turn, they will become the Evangelical version of the Taliban. One need only watch what Evangelical Trump cabinet officials are doing to see that this is true. I recognize that some Evangelicals are against political and social activism, but they are few in number. History is clear: when any religious group gains the power of the state, freedoms are lost and people die.

While I can applaud any move leftward within Evangelicalism, the only sure way to end the destructive influence of Evangelical Christianity is to starve it politically, socially, and economically. I am not so naïve as to believe that Evangelicalism will ever go completely away, but it can be weakened to such a degree that it no longer has any influence.

There are many Evangelical church members who are kind, decent, loving people. Many of them are generational Evangelicals, attending the same church their parents and grandparents did. I hope, by publicizing the narrow, often hateful, theological and social pronouncements of Evangelical leaders, and the continued inability of these leaders to keep their flies zipped up and their hands off the money, that Evangelical congregants will get their noses out of the hymnbook, turn their eyes from the overhead, and pay attention to what is really going on within Evangelicalism. I hope they will stand up, exit stage right (or left), and take their checkbooks with them.  When this happens, we will begin to hear Evangelicalism struggling for breath as it lapses into cardiac arrest.

On a completely different front, liberal/ progressive Christian scholars, writers, and bloggers, along with former Evangelical Christians such as myself, need to step up their frontal assault on the misplaced authority Evangelicals give to the Bible. We need more writers like Dr. Bart Ehrman, people who are willing to write on a popular level about the errancy and fallibility of the Bible. I firmly think that when Evangelicals can be disabused of their literalism and belief that the Bible is an inerrant, infallible text, they will be more likely to realize that Evangelicalism is a house of cards.

Remember, if it walks, acts, and talks like a Fundamentalist, it is a Fundamentalist. Evangelicals can protest all they want that I am unfairly tarring them with the Fundamentalist brush, but as I have shown in this post, their theological and social beliefs clearly show they are Fundamentalist. If they don’t like the label, I suggest they change their beliefs and distance themselves from Evangelicalism. They need not become atheists/agnostics if they leave Evangelicalism. Even though I was not able to do so, many former Evangelicals find great value and peace in liberal/progressive Christianity. Others find the same in non-Christian religions or universalism. If it is God you want, there are plenty of places to find him/her/it.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

The Midwestern Baptist College Handbook

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midwestern baptist college freshman 1976
1976 Midwestern Baptist College Freshman Class. Polly is the first person on the left in the first row. Bruce is in the third row, eighth person from the left.

Repost from 2015. Edited, rewritten, and corrected. 

What follows are some of the 2013-14 rules and regulations for students at  Midwestern Baptist College — an Independent Fundamentalist Baptist (IFB) institution. I attended Midwestern and met my wife-to-be there when the campus was located on Golf Drive in Pontiac, Michigan. The school moved several years ago to Shalom Baptist Church in Orion, Michigan. It is a withering ghost of what it was when Polly and I enrolled in 1976. I fully expect to hear of its demise one day. 

I give Midwestern credit for putting most of their rules and regulations out there for all to see. Many Fundamentalist colleges do not make their rules and regulations public. They don’t want to be misunderstood, they tell me. Either that or they know they will not have as many students if they let them know beforehand that they are going to a college that is like a prison. I suspect this is why Midwestern does not make their dating rules available before students arrives on campus. (See The Six Inch Rule.)

The handbook is more complex and lengthy than when Polly and I were students at Midwestern from 1976-1979. It is quite evident from the rules that Fundamentalist girls have really gotten worldly. There are SIX attire rules for men and FIFTEEN for women. Of course, the rules for women are so men won’t lust after them and be forced to masturbate in the dorm shower. Those future preacher-boys must be protected from their sexuality. How will they ever be able to someday preach the IFB moral and purity standard if they couldn’t keep it themselves while at Midwestern? (Oh, the stories I could tell!)

This is not the complete handbook. These are the parts I thought readers might find interesting. I have done some reformatting to make the text suited for the internet.

General Policies

Midwestern Baptist College, as a Christian institution, expects its students to live lives that are above reproach and to exemplify Christian usefulness and kindness in their dealings with their instructors and their fellow students. We believe that Christian young people should manifest loyalty to Jesus Christ by living consecrated Christian lives. Midwestern Baptist College does not permit dancing, the use of tobacco, alcoholic drinks, non prescribed drugs, gambling, obscenity, and other forms of worldly indulgence. Complaining, destructive criticism, and cynical attitudes are not allowed. The college expects the cooperation of all students in respect for and enforcement of the rules and regulations of the college.

Dress and Appearance

Dress standards at Midwestern are based upon the principles of modesty, self-respect, and concern for the reputation of the school. Some principles are spiritual; others are professional. As spiritual and professional leaders in the church, students are expected to set an example. In connection with the following rules and to help the student maintain a well-groomed appearance, all students will be expected to follow a healthy hygiene regimen daily. This includes showering, shaving, brushing teeth, and hair care. Furthermore, students are expected to have all of their clothing maintained in a neat, washed, and pressed condition.

Since fashion continually changes, the appropriateness of trends in both men’s and women’s clothing may be addressed, and the dress code amended during the school year as the need arises. Students are to abide by the dress code at all times, both on campus and in public.

Wearing inappropriate apparel is a demerit offense. Demerits will be assigned in proportion to the offense. Non-dormitory students are expected to follow the same guidelines as dormitory students.

POLICY FOR MEN

Hairstyle: 

Men are to be neat in appearance and dressed properly at all times. The hair is to be cut over the ears and tapered at the back above the collar. Sideburns are to be no lower than the middle of the ear. Hair must be no longer than the middle of the forehead in front. Men may not have facial hair unless approved by the Dean of Students. Such facial hair must be neatly groomed at all times. Faddish, worldly hairstyles will not be tolerated. The final decision as to the appropriateness of a hairstyle will rest with the Administration.

Attire:

  1. Dress pants may not have patch-pockets or topstitched side-seams. Fatigues, work jeans, sweatpants, and wind-pants are considered athletic and/or work apparel. They are not to be worn on campus other than in the dormitory, in the gym, or to work. Pants with frayed cuffs, tears, or holes are not to be worn.
  2. No recreational pull-overs or jackets are to be worn to church, chapel, library, or classes.
  3. Dress shirts may be long or short sleeved with a collar and must button down the front. The top button must be buttoned when wearing a tie. Shirt-tails are to be tucked in at all times. A tie and suit coat/jacket are required for classes, chapel, and church services. We ask that men wear their suit coat/ jackets until 1:00 PM.
  4. Men must wear a belt with their pants at all times.
  5. Necklaces and bracelets may not be worn by male students unless they are of a mandatory medical nature. Men are not permitted to obtain tattoos while enrolled as a student, or body piercings, or to wear earrings.
  6. No sweatshirt or tee-shirt with inappropriate writing may ever be worn. Sweatshirts may not be worn to classes or church services.

POLICY FOR WOMEN

Hairstyle: 

Hair must be neatly cut, groomed, cleaned, brushed, and styled in such a way that it does not resemble a man’s haircut. Hair should not naturally fall over the face. Unnatural colors are not to be used. Faddish, worldly hairstyles will not be tolerated. The final decision as to the appropriateness of a hairstyle will rest with the Administration.

Attire: 

  1. Modest apparel must be worn for all occasions.
  2. Dresses or skirts must come to the middle of the knee. When ladies are seated, the knees are to be covered. Dresses or skirts having slits must not be slit above the knee. Dresses worn for formal occasions (i.e. Banquets and concerts) must be approved by the Deans Office at least one week prior to the event. No tight skirts or dresses are permitted. NOTE: A skirt must fall freely from the hips when lifted or it will be considered too tight.
  3. Sleeveless dresses and blouses may not be worn unless a blouse or jacket is worn over them or a blouse under them. Spaghetti strap dresses may not be worn.
  4. Low necklines or backs are forbidden. Generally, necklines should be no lower than three fingers width below the hollow of the neck.
  5. Ladies are not required to wear hosiery and may wear socks. We ask ladies to wear a slip beneath their clothing except when in casual or recreational apparel.
  6. All tops must be long enough that the midriff is never exposed.
  7. All culottes of appropriate length must be approved by the Dean’s Office. These items may only be worn for approved recreational activities or work. NOTE: All items of this sort must come to the middle of the knee.
  8. Jeans, slacks, gauchos, spandex, sweatpants, and capri-pants are considered inappropriate apparel for campus wear.
  9. Undergarments may not be visible through the clothing.
  10. Shoes may not be masculine in appearance. Heels on dress shoes should not exceed 3 inches. No “flip-flops” are to be worn to classes, chapel, or church services.
  11. No recreational pull-overs, denim jackets, or fleeces are to be worn to church, chapel, or classes.
  12. Jewelry, make-up, and fingernails may not be gaudy, faddish, or unnatural in appearance. Earrings may be worn in the lobe of the ear (maximum of two sets). All other body piercing is prohibited. Ladies are not permitted to obtain tattoos.
  13. Garments having the appearance of lingerie may not be worn as outer wear.
  14. Sweatshirts may not be worn to classes or church services. Nice sweatshirts are considered casual wear and athletic sweatshirts are considered recreational dress.
  15. No sweatshirt or ladies tee-shirt with inappropriate writing may ever be worn.

RESTRICTIONS 

All students

  1. Students may not attend any church service other than Shalom Baptist Church without permission.
  2. Students must not patronize a bar, saloon or a place of ill repute.
  3. The College and church offices are not loitering places for students.
  4. The kitchen is not a gathering place for students. Students are not to eat in the kitchen.
  5. Students are not to be in the church auditorium except for services. Practice for special music is to be done in classrooms that have pianos, unless requested by the church staff.
  6. Off campus students must have permission from the Dean of Students to visit the dormitory.
  7. Men may not go to the Women’s quarters for any reason nor Women to the Men’s quarters.

Dormitory Students 

  1. Dormitory students are not allowed beyond an 8-mile radius (without permission).
  2. Dorm students may not visit homes of other students or church members without first an invitation and then permission.
  3. Men and women may not go shopping together unless as double dates.
  4. Any public performance (without permission) is prohibited.
  5. Movie theaters are off limits (no permission granted)
  6. Sports arenas (without permission) are prohibited.
  7. Dorm students may not accept invitations without permission.
  8. The guest rooms are always off limits except when students are cleaning them. Privacy for our guests must be maintained at all times. Ladies may not baby-sit in unsaved person’s homes or where tobacco and alcohol are used. Baby-sitting will be considered work and must be approved by the Dean Office.
  9. Ladies are not allowed to work in any situation where they are not treated with respect by the employer and other workers.

DATING POLICIES

Dating Regulations are available from the Dean of Students. Copies will be explained and distributed to the Dormitory Students during dormitory orientation.

I recently came upon an old Midwestern Baptist College handbook for the 1977-78 school year (our sophomore year). I want to focus on two sections: Maintaining a Christian Testimony and Griping not Tolerated.

Maintaining a Christian Testimony

  1. Midwestern does not permit dancing, the use of tobacco, or alcoholic drinks, dope or harmful drugs, gambling, obscenity, and other such forms or worldly indulgence in which young people so often engage.
  2. It is the conviction of the institution that griping, destructive criticism, and cynical attitudes grieve the Holy Spirit and they are destructive to Christian growth and Christian development. Constructive criticisms which are made to the proper authority will always be appreciated, but griping will not be tolerated. Penalty: 50 demerits
  3. The school expects the cooperation of all students in the development of the respect for and the enforcement of the rules and regulations of the school.
  4. The cooperation of every student is expected in the development of goodwill of the institution throughout the community. Therefore, each student and his family must live above reproach at all times in maintaining the testimony of Christ.
  5. The discipline committee reserves the right to issue demerits for attitudes of disloyalty, destructive criticism, or griping. The committee wishes to work with the student in a fair, helpful manner. Faculty members desired to offer advice when needs and conferences may be requested.

Griping not Tolerated

  1. Any student showing any attitude of complaining about our policies at Midwestern will be dealt with by the administration
  2. Students complaining to faculty or staff about another member of the staff or faculty will be considered out-of-line and shall be dealt with severely.
  3. Students showing a mean, insubordinate attitude toward any faculty or staff member shall be reported to the discipline committee and dealt with severely.
  4. Griping not tolerated about the dress code and standards.
  5. Griping not tolerated about the food served.
  6. Griping not tolerated comparing our school unfavorably with another.

As you can see, Midwestern had a strict policy concerning what the school president Tom Malone and administrators called “griping.” The no-griping law can be summed up this way: shut up and do/believe what you are told. Classic IFB thinking, is it not? We have the right beliefs and practices, and you are expected to happily obey them without deviation or criticism. Don’t do what you are told? You will be dealt with severely. Every year, students were expelled over griping; for daring to have an opinion of their own; for daring to challenge the school’s beliefs and practices. 

Male students who made it to graduation were ordained at nearby Emmanuel Baptist Church — the official Midwestern megachurch, pastored by Tom Malone. Ordination required students swearing before God that they believed and practiced the doctrines and tenets of the IFB faith. Students holding different beliefs would not be ordained. 

Graduates scatted across the United States to start new churches or pastor established congregations, taking four years of indoctrination with them. Is it any surprise, then, that many Midwestern graduates take a “shut up and do/believe what you are told” approach to the ministry? Midwestern was not special in this regard. All of us tend to practice and follow that which we were taught. For Midwestern students, growing up in IFB churches and four years of “shut up and do/believe what you are told ” turned them into psychologically damaged goods; who then, following in the footsteps of their pastors, Tom Malone, and college professors, inflicted psychological damage on their congregations.

This cycle of harm continues unabated unless those involved one day see the error of their ways and consider that there just might be a better way to treat people. Sadly, more than a few of the men I knew when we were students at Midwestern — over forty years ago now — are still faithfully preaching the gospel of “shut up and do/believe what you are told.” Their churches are ruled with rods of iron, with absolutely no griping allowed. Such churches are in decline, but the harm they cause is great, and often multi-generational in scope. One of the reasons for the existence of this site is to help people escape the pernicious hold IFB churches and pastors have on their lives.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

IFB Pastor Jack Roberts Refuses to Close the Doors of his Church

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pastor jack roberts

A small number of Evangelical pastors, showing no regard for the health and safety of their congregants and communities, refuse to cancel their services. One such man is Jack Roberts, pastor of Maryville Baptist Church in Louisville, Kentucky. Roberts, in his 70s, started Maryville Baptist in 1968. In 1980 he started Maryville Independent Christian Academy of Hope (M.I.C.A.H.). Roberts is a self-described Independent Fundamentalist Baptist (IFB) preacher. His church bio page states:

Dr. Jack Roberts was saved at Oak Grove Baptist Church in Fairdale, KY. He was licensed to preach by Oak Grove Baptist Church. In April 1966 he was ordained and accepted the pastorate position at Immanuel Baptist Church in Shepherdsville KY.

He has a B.A. and M.A. from Heritage University and a Doctor of Divinity from Victory Baptist Institute. In 1981 he received an Honorary Doctor of Divinity from Sacramento Bible College.

In June 1968 after conducting an evangelistic crusade at Overdale School in Hillview, KY, he agreed to help start a local church in the Community. With the help of several preacher friends, the church was organized and he accepted the responsibility to serve as pastor of Maryville Baptist Church. In 1980 he led the congregation to begin a Christian school that is named Maryville Independent Christian Academy of Hope (M.I.C.A.H.). This became a vital part of Maryville Baptist Church since that time.

Dr. Roberts was a vital part of the Ten Commandments issue in Classrooms in Bullitt County School System. After Mr. Hatfield, superintendent of Bullitt County schools at that time, agreed to have them taken down due to pressure from the A.C.L.U.; Dr. Roberts led a three day prayer vigil. Several hundred students stayed out of school and attended one of the three sites around the County where the prayer meetings were held. Dr. Jack Roberts was also involved with the fight for church related Christian School movement in the early 1980’s. That Eventually led to change of legislation law. This led to the end of the Board of Education taking individual schools to court to try and close them.

Dr. Roberts and his wife Tootsie have five children, many grandchildren and a few great-grandchildren. His eldest son Denver, is an ordained pastor at Star Baptist Church in Williamsburg KY.

“Dr.” Roberts doesn’t have an earned doctorate from an accredited institution. Like many IFB preachers, his doctorate is an honorary degree. (Please see IFB Doctorates: Doctor, Doctor, Doctor, Everyone’s a Doctor.) Such degrees are little more than statements of dick size among IFB preachers.

Marysville Baptist’s website describes the church this way:

Maryville Baptist Church is dedicated to bringing the Gospel of Christ to our community and the world.  We are an Independent, Fundamental Baptist Church using the authorized King James Bible as our final authority. Take a look around and see the work God is doing at M.B.C. We have been blessed to be a part of the Lord’s work and wish to share with you some of the exciting things here. We ask that you please keep us in your prayers, that God will use this site to bring more people to the Christ!

Maryville Independent Christian Academy of Hope, the brainchild of Roberts, uses Abeka curriculum — a ministry of Pensacola Christian College. The Academy’s general information page states:

The school day begins at 8:30 a.m. and dismisses at 3:00 p.m.  Students must wear the appropriate uniforms listed in our Student Handbook. MICAH stands firm on orderly behavior in the classroom, modesty in attire and in conduct.  All of MICAH’s rules and guidelines are taken from the King James Holy Bible.  Our standards are not from man but from God.

Got all that? Their rules and guidelines are straight from God and the one, true Bible, the KJV. Based on Internet reviews, I learned that teachers are not required to have degrees. No surprise, I suppose, when you have the KJV Bible. Written in 1611 and revised in 1769, the KJV Bible is all twenty-first-century Christian children need. Or so Pastor Roberts and his church think, anyway.

Roberts is a typical IFB preacher — arrogant, hardheaded, with little regard for anything or anyone but his infallible beliefs. As virtually every church around him wisely closed their doors to protect their congregants and larger communities from COVID-19 exposure, Roberts dug his heels in and said intends to keep holding services, even if state officials arrest him. It doesn’t take a genius to see that Roberts views himself as a fighter, a defender of the true faith, a warrior waging war against secular government authority. Roberts has spent most of his life fighting the government, so it should come as no surprise that he continues to do so now.

When asked about his refusal to stop holding services, Roberts stated, “It’s my life, and I feel like the Gospel is more important than anything else.” “It’s my life,” this troglodyte says. What a narcissist. It’s all about him, and not the lives of his congregants and neighbors. Roberts stubbornly refuses to understand that what he does personally can and will affect others. In fact, his careless actions could kill people.

Kentucky governor Andy Beshear has publicly chastised Roberts for his illegal behavior. Roberts replied:

I might not ought to say it this way — whatever you put on the air is what I’m saying, all right — but our stupid governor says you can’t get together with your family for Easter. What are they going to do stand at my front door and see how many people goes in?

Roberts also said, and I quote, “I know everybody thinks I’m crazy. Maybe I am.” I will leave it medical professionals to ascertain whether Roberts is “crazy.” I am more inclined to believe that Roberts is just a garden variety IFB preacher; a man so immersed in his own personal narrative that he is indifferent towards everyone but himself. He is an IFB example of Donald Trump. If Roberts truly cared about his congregation, school children, and the people of Bullet County, he would immediately stop holding in-person services at Maryville Baptist Church. Of course, he will never do this. He has too much invested in his stand against the government and its Satanic emissaries. To do the right thing requires Roberts to admit that he is wrong. And that ain’t gonna happen, even if his self-righteous arrogance kills people. Fortunately, many of Roberts’ congregants have wised up to their pastor’s behavior. Last Sunday’s service according to the Courier-Journal, attracted a whopping fifty people. Wednesday’s service drew 40 people.

https://twitter.com/ladd_sarah/status/1248023289697615873

Here’s hoping come Easter Sunday, the people in the above video realize that their risen Savior commanded them to “love their neighbors,” and the best way to show that love is to stay home.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

How Do You Get From Here to the Rest of the World?

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jesus trapped
Cartoon by David Hayward

Repost from 2015. Edited, rewritten, and corrected. 

How do you get from here to the rest of the world?

This is a quote from the HBO series The Wire.  Dukie, a teenager raised in abject poverty on the streets of Baltimore, is having a discussion with Cutty, a former drug dealer/gang soldier, about life beyond the drug infested, crime riddled streets of Baltimore. The teen asks, How do you get from here to the rest of the world? Cutty replied, I wish I knew.

This question got me thinking about the people who are in Independent Fundamentalist Baptist (IFB) churches. The only world they know is the IFB church. Everything in their lives revolves around the churches of which they are members. Their ethics, morality, worldview, sense of meaning and purpose, and their identity is derived from their churches and pastors.

It is a self-contained world where the external “world” is banished and considered evil. IFB congregants are frequently reminded that their church, pastor, beliefs, and practices are the only correct ones. Other religions and churches are denigrated and exposed as heretical or worldly. Atheists, agnostics, humanists, and secularists are considered tools of Satan. Fidelity of belief and purity of life is demanded, and failing to meet this standard brings the wrath of God, and worse yet, the wrath of the pastor. (A person who spends twenty-five years in an IFB church will likely hear more than 4,000 sermons. Ponder the sheer level of indoctrination that happens in such a captive environment.)

Prior to the internet, a person could be raised in this environment and never know that there is a wild, woolly world outside of the IFB church. Church members are discouraged from having contact with the “world,” with an exception being made for evangelizing the world — the lost, non-IFB Christians who need saving. From the earliest age, IFB children are schooled in IFB thought and lifestyle. They are often homeschooled or sent to private IFB schools. If they have thoughts about going to college, they are told they should only go to IFB colleges. From the cradle to the grave, the IFB church and their pastor are the King and Lord over their lives. They will be told that Jesus and the inspired, infallible, inerrant Word of God are King and Lord, but the real power rests with the pastor and people who control the church. (And every congregation has a power center, a group that dominates and controls the church.)

IFB church members are told what books to read, what music to listen to, what movies, if any, to see, how to dress, how to raise their children, and how to vote. All of this telling is couched in religious verbiage, complete with Bible proof texts, but ultimately, it is their pastor’s interpretation of the Bible that determines what is to be believed and not believed. He alone determines by what standard church members will be expected to live.

The pastor is considered the man of God. Like Moses in the Old Testament, he stands between the church and God. He is God’s mouthpiece, and Sunday after Sunday and Wednesday after Wednesday he stands before the church and says, The Bible says or God says. He is in every way an oracle who has an intimate connection with God that allows him to expertly, correctly, and infallibly tell the church what it is God wants them to know. If you doubt my use of the word infallibly, ask an IFB church member about the last time their pastor said he was wrong about a belief, or anything for that matter.

With the advent of the internet, the secrets of the IFB church movement are now exposed to the light of day. We now know they have their own problem with sexual predators and are no different from the Catholic church in that regard. We know about the abuse, affairs, thefts, and cover-ups. A curious or troubled IFB church member can now “get from here to the rest of the world.”

This is why I work hard at making sure this website ranks high on Google. It is important that IFB church members who are looking for a way out of the bondage and control of the IFB church movement find people who are willing to help them. The goal is to help people see that there is a way out, that there is a wild, woolly, scary world beyond the IFB church of which they can be a part.

Those of us who have left the IFB church and dare speak about its pernicious teachings and secrets are often attacked, and concerted efforts are made to smear and discredit us. The hateful emails flood our inbox and we read the disparaging comments on forums and blogs, all of which are an attempt to marginalize us and silence our voice. They tell anyone who will listen that we never were Christians or that we are bitter and angry. They warn that anyone who heeds our voice will find themselves under the judgment of God, or worse yet, the judgment of their pastor and church leaders. The threat of being cut off from all they know often causes curious, questioning IFB church members to fearfully tremble, and sometimes this is enough to end their exploration of the world beyond the IFB church. All I know to do is keep the light on, hoping that they will, in time, wander out again seeking answers.

But for many others, they are able to push beyond their fears, and they find out that there is a way to “get from here to the rest of the world.” What they find is people who have been where they are, people who understand their fears and doubts. They are often shocked to find that there is an IFB pastor-turned-atheist who is willing to help them, even if they still want to believe in God. They quickly learn that the most important thing is breaking free from the IFB church. From there, the path they take is up to them.

This is one of the reasons I write. These people matter. Many of them are women who have had their entire lives dominated and controlled by men. They are, in many ways, not much different from women in Muslim countries. It should not surprise us, then, when these women finally break free, they also break free from the men who dominated and controlled them.

Several years ago, a man I am in contact with wrote:

Bruce, you are VERY popular among IFB circles. I knew about you before I started emailing you. I think every prominent preacher has made reference to you in some way or another. My the hate they have for you.

I consider this to be a badge of honor. I want IFB pastors and church leaders to know who I am and that I am not going away. Until God answers their prayers and kills me or the physical problems I have lead to my demise, I plan on being a pain in the ass and every other part of the IFB body. The IFB church movement is dying, and I want to be around when we finally put a pillow over its face and end its miserable life.

I want to be a voice that says “you can get from here to the rest of the world.” To you who regularly read this blog, I want to thank you for continuing to encourage and support me.  When I get hateful emails and comments, and I read blogs and forum posts that deconstruct and trash my life, it is your love, friendship, and support that give me the strength to ignore their attacks.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

1976-1978: The Midwestern Baptist College Dorm Snack Room

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polly shope bruce gerencser 1977
Polly Shope and Bruce Gerencser, February 1977,
Midwestern Baptist College Sweetheart Banquet

It was late September 1975. I had driven to Phoenix to spend the weekend with my twenty-year-old girlfriend Anita at the Southwestern Conservative Baptist Bible College. We had started dating six months prior, a relationship that quickly turned serious. Both of us had volatile personalities. Years later, I concluded that had we married, it is likely one of us would have ended up in prison for murdering the other. 

Our weekend together turned sour, and by the time Sunday night arrived, I had broken up with Anita and angrily driven back to the home of my dad and his wife in the southeast Arizona community of Sierra Vista. I vividly remember driving my 1960s Chevrolet station wagon at excessive speeds the three hours home, culminating in a speeding ticket near Huachuca City. The same state trooper had ticketed me the previous week for assured clear distance. He warned me that my next ticket could result in the loss of driving privileges. I was eighteen.

By the next weekend, I had packed my meager belongings in two suitcases, hopped a Greyhound Bus, and traveled to my mom’s home in the northwest Ohio community of Bryan. I left my car with my father to sell, which he soon did. I am still waiting for the money. 

After returning to the place of my birth, I immersed myself in the life of First Baptist Church in Bryan, reconnected with friends such as Randy Rupp and Dave Echler, and became the dairy manager at Foodland, a local grocery store. I planned to wait a year and then enroll for classes at Briarcrest Bible Institute in Caronport, Saskatchewan, Canada.

In early 1976, I turned my focus towards preparing for college. At the time, Canada had strict financial requirements for non-residents attending Canadian colleges. It became clear to me that I wouldn’t be able to meet this requirement, so I began looking at other Fundamentalist colleges to attend. I asked my pastor, Jack Bennett, for recommendations. He provided none. I came away from our discussion angry. I suspect Pastor Bennett thought that I was not qualified or well-suited to become a pastor, due to my family background and general orneriness. 

My mom’s dad and stepmother lived in Pontiac, Michigan. They attended Sunnyvale Chapel, a Fundamentalist church. Upon hearing that I was not going to Briarcrest, the Tiekens suggested that I check out Midwestern Baptist College in Pontiac. In June of 1976, I drove up to Pontiac to check out the college. I quickly decided that Midwestern was where “God” wanted me to study for the ministry. In truth, Midwestern was much cheaper than other Independent Fundamentalist Baptist (IFB) colleges. Jobs were also plentiful. My grandparents, ever-helpful — until you crossed them — found a job for me working at the Rochester Hills Kroger. (Please see John and Dear Ann.)

I arrived at the Midwestern dormitory in late August 1976. A few weeks later, I started dating a beautiful seventeen-year-old dark-haired preacher’s daughter who would later become my wife. 

Men lived in the basement and the first floor of the dorm. Women were housed on the second floor. As one walked into the dorm, one entered a common meeting room. At certain times, dating couples could sit there six inches away from each other (please see Thou Shalt Not Touch: The Six-Inch Rule), and “fellowship.” To the right, down the hallway toward the section of the men’s dormitory called the “Spiritual Wing,” was the snack room. (I lived on the “Party Wing.” Of course, I did.) 

While Midwestern had a school cafeteria that provided rudimentary lunches for students, most dorm students did not use the cafeteria. In my case, I was too busy taking a full load of classes and working a fulltime job to fit going to the cafeteria into my schedule. Thus, for the two years I lived in the dorm, the snack room became my “kitchen.” I say “kitchen,” but that would imply it had basic appliances such as a stove, refrigerator, and cooking utensils. It didn’t. The snack room had a handful of tables and a microwave. 

Most students either ate at nearby fast-food restaurants, ate out of a can, or warmed up meals in the microwave. Imagine the eating habits I developed from eating this way for two years. The highlight of each week was going out on a double date on the weekend to a real restaurant that served food that didn’t require a can opener. I will never understand why Midwestern didn’t care enough about dorm students to require that they eat at least two meals a day in the school cafeteria. Surely they had to know that students needed proper nutrition and sufficient nourishment; especially since students were spending virtually every waking hour attending classes, doing homework, working fulltime jobs — often at local factories — attending church three times a week, working bus routes, teaching Sunday school, preaching, and going soulwinning. Whatever the reasons, dorm students were left on their own to scavenge for food. This led to numerous hilarious stories. 

One evening, Polly decided to cook a special meal for me. She knew that I loved liver and onions. I had eaten it on one of our early dates at Jerry’s Restaurant. Polly bought one of those ribbed microwave “browning” plates and cooked liver and onions. Needless to say, an awful smell emanated from the snack room as Polly lovingly cooked for me. The taste was not much better. 

One student worked at a nearby McDonald’s. Each night at close, the manager instructed him to throw away the unsold hamburgers. Not wanting to miss out on a free meal opportunity, the student brought the hamburgers home. Remember, there was no refrigerator — students were not permitted to have appliances or electric cooking implements in their rooms — so this student took to storing the hamburgers outside in a snowbank. More than a few of us afforded ourselves to one or more of Tom’s free hamburgers. It’s a wonder we didn’t get food poisoning. 

Most students had a food box. I had a long cardboard box that I kept under my bed. It was not uncommon for students to trade foodstuffs. It was also not uncommon for food (and money) to come up missing. We may have been at Midwestern to serve God and train for the ministry, but hunger and an empty gas tank will turn the best of people into petty thieves. I put the blame for this not on a lack of character, but on the blindness and indifference of Tom Malone, the college president, and dorm supervisors to the financial and material plight of many single students. All the focus was on winning the lost. What’s a bit of hunger when souls need saving, right? I suspect some with the college administration believed that deprivation was good for students; that suffering hardship would make for better Christians, and for better pastors and missionaries. Midwestern advertised itself as a “character-building factory.” By the time I arrived at Midwestern, I had already lived through nineteen years of doing without. I knew how to adapt and survive, even it meant swiping Hostess cupcakes and soft drinks from the grocery where I worked. 

Polly, on the other hand, came from a solidly middle-class family — a new car every two years, annual vacations. Polly’s dad entered the ministry late in life, graduating from Midwestern in May 1976. Polly was grossly unprepared for the life that awaited her at Midwestern. Her parents gave her little, if any, financial support, expecting her to “survive” on the part-time wages she earned at places such as Burger King, Sveden House, and cleaning houses. Her means of transportation was a worn-out early-1970s AMC Hornet. After the car broke down, her parents told her to junk the car, with no new car forthcoming. Fortunately, her mechanically inclined boyfriend was able to fix the car. When it finally gave up the ghost, Polly drove my car. If it hadn’t been for me providing financial support and allowing her to drive my car, I doubt she would have made it through her dormitory years. Of course, I have a vested interest in making sure that didn’t happen.

While I have many fond memories from the two years I spent living in the Midwestern dorm, I do wish that the college had invested more money in the welfare of its students. Sadly, all too often, it seemed that students were just fuel for the machinery of the college and nearby Emmanuel Baptist Church — the church all dorm students were required to attend. As a pastor, I had the opportunity to counsel church teens about their post-high school plans. While I suggested checking out schools such as Bob Jones University, Tennessee Temple, and Pensacola Christian College, I never recommended Midwestern. Had Midwestern cared better for their students, I may have sent students their way. It’s not that I am bitter about my experiences at Midwestern, I’m not. But the college could have been so much more had it not been so focused on soulwinning. The number of dorm students who didn’t return for their sophomore year was staggering. Midwestern prided itself on this winnowing process; sending home those who were “affectionately” called Momma-called, Daddy-sent preachers. By the time students reached their senior year, the majority of the students in their freshman class had dropped out. I wonder if this attrition could have been lessened had college officials truly cared about dorm student living conditions.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Another Day, Another IFB Tract That Uses Fear of COVID-19 to Evangelize People

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seeking a cure

Last week, I wrote about a tract published by North Platte Baptist Church and its pastor William Reeves that used fear to evangelize people. (Please see North Platte Baptist Church Uses the Coronavirus Pandemic to Evangelize People and Dear Pastor Reeves, Let Me Explain to You Loving Your Neighbor as Yourself.) Today, a reader shared with me a new COVID-19 tract written by Paul Chappell, pastor of Lancaster Baptist Church in Lancaster, California. Chappell is a well-known IFB pastor. He is also the president of West Coast Baptist College.

Titled Seeking a Cure, the tract states:

Hours before the world rolled into the new decade of 2020, a group of Chinese doctors worked tirelessly to understand the sickness they now found themselves treating. 

Dr. Li Wenliang, an ophthalmologist at Wuhan Central Hospital, noticed seven cases of an unusual virus, which he thought looked similar to the Severe Acute Respiratory Syndrome (SARS) which had led to a worldwide epidemic in 2003. He was correct. What he did not know, however, was that this virus he had seen, while related to SARS (both are a coronavirus), was an entirely new virus, which would eventually be named COVID-19.

….

Meanwhile, the virus began to spread. On January 13, a case was reported in Thailand. On January 20, it showed up in South Korea. On January 21, it was discovered in the United States. By March 11, the World Health Organization officially declared it a pandemic. Now, the virus has infected every continent on the globe, except Antarctica. 

….

This, of course, is not the first pandemic that has swept our world. In fact, as our society searches for a cure for Covid-19, many have looked back to previous epidemics, such as the flu of 1918, to learn how practices such as social distancing can slow the virus’ spread. 

But even before 1918, or any of the other world-altering epidemics of the previous centuries, our entire world has been infected with a different kind of virus. This virus cannot be stopped by social distancing, for it is a spiritual disease — passed down to us from our planet’s first parents, Adam and Eve.

The Bible tells us . . . blah, blah, blah, yada, yada, yada

I recently read an article about a woman who lived to the age of 102, but had experienced what came to be known as the Spanish Influenza in 1918 at the age of 3. What saved her life—and undoubtedly the lives of others—was the white scarf tied to the family’s outside doorknob, alerting others that there was a quarantined patient inside. 

Even as a virus patient will only receive treatment if they acknowledge their condition, so we must acknowledge our need for Christ.  

Will you turn to Christ alone? Although Jesus already paid for our sin and offers us the gift of forgiveness and eternal life in Heaven, we must choose to receive his gift. We must stop trusting ourselves, our works, and our religions, and turn our full trust to Jesus Christ alone for the forgiveness of our sin. Health viruses will come and go, but in Christ you can have forgiveness and a home in Heaven that can never be taken away.

You can read the entire tract here.

It should not surprise me that preachers such as Chappell look for opportunities such as the Coronavirus Pandemic to preach their truncated fear-based gospel. I preached a similar gospel for many years. Put the fear of God, judgment, and Hell into people, and they will come running to Jesus. Or so the thinking goes, anyway. What I find shameful is how Chappell and others like him use a worldwide viral epidemic to promote their religion; that instead of focusing on helping people, they focus on saving them. That way, if people get infected with the COVID-19 virus and die, at least they were told the TRUTH before they died, right? Profiting from the fears of people is the worst of human behaviors. And believe me, Chappell wants to profit from the virus. Souls saved=new church members=increased offerings. Ding! Ding! Ding! Winner, winner, chicken dinner.

This kind of behavior by IFB preachers and their churches will never change. It’s part of their DNA. Without fear, IFB churches would empty out overnight. Without fear, Chappell’s congregants just might get snockered on Saturday nights, sleep in on Sundays, and, Loki forbid, church women might wear pants. Or better yet, they might seek out kinder, gentler expressions of Christianity; churches where love and kindness, not fear and judgment, permeate the air.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Dear Pastor Reeves, Let Me Explain to You Loving Your Neighbor as Yourself

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Have you noticed that many of the churches refusing to close during the Coronavirus Pandemic are Independent Fundamentalist Baptist congregations? Over the past week or so I have written about two such churches, First Baptist Church in Bryan, Ohio and the Newark Baptist Temple in Heath, Ohio. (Please see Local Church Continues to Meet on Sundays Despite the Coronavirus Pandemic and IFB Pastor Mark Falls Tries to Use Bible Verses to Guilt People into Attending Church during Coronavirus Pandemic.) Pastor John MacFarlane at First Baptist has since seen the light and all services at the church are now canceled. The Baptist Temple, pastored by Mark Falls, remains open, but some peripheral programs have been canceled and older congregants have been encouraged to stay home. My wife’s parents attend the Baptist Temple, and, fortunately, both of them stayed home on Sunday. Polly’s aunt, the wife of the late James Dennis, who has end-stage bone cancer and is on chemotherapy? She was front and center, praising Jesus.

Why is it that many IFB churches refuse to close their doors? First, IFB churches have a conspiratorial hatred for the government — especially if the government is controlled by Satan’s party, the Democrats. I plan to write more about this hatred later this week. Second, IFB churches tend to have members who are easily led astray by conspiracy theories. This is especially true now that Donald Trump is president. Third, most IFB churches are not flush with cash. If they don’t hold services, their cash flow will be seriously compromised. Fourth, many IFB pastors believe that the government has no right to tell them what to do. Some go so far as to oppose any sort of government regulation, including fire, safety, and building codes. Years ago, an Ohio IFB pastor took it upon himself to build a new building without permits. He believed he should be able to build the building any way he wanted, even if it meant he violated the law. His actions, of course, brought legal action, and his refusal to comply forced the state to raze his building. Fifth, closing church doors would be a repudiation of the belief that God always protects Christians, and no matter the circumstance, the people of God should be present and accounted for on Sundays. Sixth, IFB churches tend to be anti-science. Remember most IFB church members and pastors are Bible literalists, young-earth creationists, and believe the entire earth was covered with a flood a few thousand years ago. Holding such anti-scientific beliefs reflects poor reasoning skills. I am not saying that IFB church members are stupid. I am saying that their theological beliefs cripple their ability to rationally understand the world they live in. Their thinking is crippled by their insistence that the Bible is some sort of divine blueprint for life and it contains everything necessary for life and godliness.

The latest IFB church on my radar is the North Platte Baptist Church in North Platte, Nebraska. Last week, I wrote about the church and its pastor, William Reeves, using the Coronavirus Pandemic as a tool to evangelize people. (Please see North Platte Baptist Church Uses the Coronavirus Pandemic to Evangelize People.) North Platte has continued to run its buses and hold services despite the Coronavirus. Reeves, in classic IFB fashion, has stupidly and stubbornly held his ground. Reeves has received a lot of negative publicity — glad I could help — so much so that he has taken the church’s and his personal Twitter account private. (I was banned long ago from both of these accounts.)

One of Reeves’ last public tweets can be found in the header graphic of this post. Reeves said:

Having church doesn’t make you an enemy of the state or an enemy of people. It doesn’t mean you don’t care about your people or that you are not doing your part in curbing the spread of COVID-19 (with Facepalm emoji, as if what he is saying should be obvious to everyone).

Jesus said in Luke 10:27: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. The Apostle Paul said in Romans 13:9,10: Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. In Galatians 5:14, Paul said, For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. And finally, James said in James 2:8, If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.

Evidently, these verses must not be in Pastor Reeves’ leather-bound King James Bible. Consider what Paul says in Galatians 5:14: all the laws of the Bible can be fulfilled in one word, Thou shalt love thy neighbor as thyself. Holy shit, Batman! Can Pastor Reeves, along with Pastor McFarlane and Pastor Falls and a host of other IFB preachers, honestly say that their actions show that they are loving their neighbors as they would themselves? Of course not. Their actions are driven by one or more of the six things I mentioned above.

To Pastor Reeves I say, if you really loved your neighbors — who include your congregation and the children who ride your buses — would you continue to have mass gatherings? You KNOW that mass gatherings are a prime way to spread the Coronavirus. You KNOW that people NOT showing COVID-19 symptoms can actually be carriers. Everyone could “look” healthy on Sunday, yet some of them could be spreading the virus. IF you really loved your neighbors, you wouldn’t take this risk. You have a social and moral obligation to not only your church but the community at large. By being a weak link in the containment process, you and your church could be making people sick and killing them. What kind of person ignores these things, all for the sake of some sort of theological or political statement? Evidently, you, Pastor Reeves.

I know, I know, the next words out of your mouth are going to be something like this: I DO love my neighbors, so much so that I am going to keep the doors of North Platte Baptist Church open so unsaved people can ride our buses, come to church, hear the gospel, and be saved! That way if COVID-19 chokes the life out of them, leaving their spouses widows and their children orphans, at least they will go to Heaven. Praise the Lord Jesus Christ!

Their salvation can wait a few weeks. All that matters right now is the safety and health of others. I encourage you, Pastor Reeves, to swallow your theology and politics and show love to your community by closing the doors of North Platte Baptist and suspending all group activities until health experts give the all-clear. How you respond will show if you really do take the words of Jesus seriously.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Watch My Interview with Neil the 604 Atheist

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neil the 604 atheist

Last week, I was interviewed by Neil on the Neil the 604 Atheist Podcast. I had a delightful time talking with Neil, sharing my story, and talking about Evangelicalism in general. The interview, over an hour long, is the first video podcast I have done. I hope you will take the time to watch it and let me know what you think.

Video Link

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

Local Church Continues to Meet on Sundays Despite the Coronavirus Pandemic

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The above screenshot is from the website for First Baptist Church in Bryan, Ohio. First Baptist is an Independent Fundamentalist Baptist (IFB) congregation. I attended First Baptist in the mid-1960s when it was located on Alpine Drive, and again in the 1970s when it was located in the old Methodist building on the corner of Beech and Butler. The pastor at the time was Jack Bennett.

Today, the church is pastored by John MacFarlane. John was a young boy in the church when I headed off to college in 1976. I used to bale hay for John’s father Randy. At one time, I had a number of family members and close friends who attended First Baptist. Today? Pretty much a new crowd. The old folks have died off, and those of us who were young years ago are now the new old folks. Such is the circle of life.

I really don’t know John that well. I know he’s a Fundamentalist, but I hoped he had a better understanding of the world than his predecessor, Jack Bennett. John’s no dummy, so I am astounded by the fact that he intends to continue holding services on Sundays. He’s canceling the Wednesday services and Sunday school, but Sunday morning and Sunday night? Game on! Everything we KNOW about the COVID-19 virus tells us that the best way to impede its spread is NOT to gather in groups. Stay at home, and avoid contact with other people. Churches are no different from schools, restaurants, sporting events, or other places where large numbers of people gather. John KNOWS this, yet he plans to have church anyway. Maybe he thinks God will be with them or be some sort of talisman that will protect them from the Coronavirus. Maybe he thinks if the church congregation prays real, real, real hard that God will hear their prayers and pass over them like he did the Israelites in Egypt. If so, he’s delusional. God is AWOL, and the only hope now is us. If we don’t do the right thing, who will?

You may remember that I mentioned earlier this week what John said about the Coronavirus in a blog post titled COVID-19 DOES Work Together for Good:

Listen here, you dirty coronavirus bug! You will NOT win! In Jesus name, the church is going to use what you are doing to the world and turn it around for something good. Your days of creating chaos will come to an end as Jesus heals body and soul. Your fear will be vanquished in the life-giving blood of Jesus as He makes new creatures, converting the lost souls. Persecution has never diminished the affects of the church. Quite the opposite! Persecution has always caused the church to grow and flourish. And, even though we can’t see you, you are an enemy that WILL be defeated. You will NOT conquer. “Thanks be to God, which giveth us the victory through our Lord Jesus Christ.” In Jesus name — and all God’s people said — AMEN!

The fact that First Baptist, along with a handful of other local Evangelical churches, is having church on Sunday is yet more proof that Governor Mike DeWine should have ordered churches to close. Churches are nothing more than a weak link in an otherwise exemplary plan for controlling the virus in Ohio. (Dear Governor DeWine: Why are Churches Exempt from the Group Gathering Ban?) Just today, the Defiance County Department of Health said we now have our first confirmed case of infection in the county. It’s coming, John. For you, for your family, for the people you pastor. Do the right thing and close up shop and wait for the all-clear from Ohio Department of Health. Until then, you are risking the infection and death of your family, church members, and fellow citizens.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

Your comments are welcome and appreciated. All first-time comments are moderated. Please read the commenting rules before commenting.

You can email Bruce via the Contact Form.

North Platte Baptist Church Uses the Coronavirus Pandemic to Evangelize People

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The North Platte Baptist Church in North Platte, Nebraska recently published a tract that Independent Fundamentalist Baptist (IFB) evangelizers can use to evangelize people who are fearful or troubled by the Coronavirus pandemic.

coronavirus tract north platte baptist church
coronavirus tract north platte baptist church

The gist of this tract is what? Fear the Coronavirus? What/who you better fear is God and Hell. Here we are in the midst of a worldwide pandemic, and the pastor of North Platte, William Reeves, wants to put the fear of God in people instead of helping them materially and physically. IFB zealots can’t seem to let go of their dogma long enough to act like decent human beings.

Most of the readers of this blog are people who would be considered evangelization prospects by North Platte and other IFB zealots. Let me ask you, would this tract “speak” to you in any meaningful way? If you were infected with the Coronavirus, would you find this track helpful? Let’s be a focus study group for Pastor Reeves and North Platte Baptist Church. Share your thoughts in the comment section.

Bruce Gerencser, 67, lives in rural Northwest Ohio with his wife of 46 years. He and his wife have six grown children and sixteen grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist.

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