Evangelicalism is dying. Oh, Evangelicals still make lots of noise and have a stranglehold on the Republican Party, but their grip on America is weakening and, in time, their hold will falter, leading to epic collapse. The Week reports:
While 63 percent of Americans over the age of 65 are white Christians, only 24 percent of those under the age of 30 are, a group far outnumbered by the 38 percent of young adults who are unaffiliated. Unless there’s some kind of dramatic Christian awakening that produces millions of converts, that means that in the future the ranks of Christians in general and white Christians in particular are likely to shrink.
This won’t happen any time soon, but that train is a coming, and nothing can stop it. Younger Evangelicals, in particular, are exiting their churches stage left, never to return. Those who remain tend to be more liberal politically, socially, and theologically, than their parents and grandparents. These cradle Evangelicals will, in time, seek out the friendlier confines of Liberal/Progressive Christianity. The late Rachel Evans is a good example of an Evangelical who tried to change things from within, but failing to do so, left the church of her youth and became an Episcopalian.
What drives the slow death of Evangelical Christianity?
Evangelical Hatred of LGBTQ People
Evangelical hatred for LGBTQ people is well-known. See an anti-LGBTQ bill and you will find Evangelicals lurking in the shadows. Older Evangelicals lived in a world where homosexuals stayed in the closet where they belonged. Younger Evangelicals have LGBTQ friends. Exposure to people who are different from them makes it hard for them to condemn people to Hell for being “different.” The more that Evangelical young adults read, travel, and attend secular universities, the more likely it is that they will abandon the Evangelicalism of their childhoods.
Evangelical Support of Racist Immigration Policies
American Evangelicals generally support the anti-immigration policies of Donald Trump and the Republican Party. Older Evangelicals tend to live in white monocultures where exposure to non-white people is limited or non-existent. Younger Evangelicals are more likely to know and be friends with people of color. Again, exposure to people different from them forces younger Evangelicals to question the racist beliefs of their parents and grandparents.
Evangelical Support of Creationism
Most Evangelicals believe God created the universe in six twenty-four-hour days. Older Evangelicals are more likely to believe Genesis 1-3 is the de facto scientific explanation for how the universe came into existence. Younger Evangelicals, exposed to non-religious science curriculua, are less likely believe the old Evangelical canard: God Did It! They know the universe is billions of years old, and that evolution best explains the natural world. The more science training young Evangelicals receive, the more likely it is that they will cast aside creationism and its gussied-up cousin, intelligent design.
Evangelical Rhetoric on Abortion
Evangelicals are the power behind the culture war. Most younger Evangelicals grew up in churches where sermons frequently focused on this or that cultural hot-button issue. Abortion is one such issue. Younger Evangelicals are more likely to be pro-choice or support exceptions for rape, incest, fetal abnormalities, and the life of the mother. The continued war against the number one way to end abortion — birth control — is confusing and contradictory to younger Evangelicals. Not wanting to wait until marriage to have sex, many younger Evangelicals know how important the use of birth control is.
Evangelical Opposition to Same-Sex Marriage
Evangelicals stand at the forefront of opposition to same-sex marriage. Younger Evangelicals, believing you can’t help but love who you love, are less likely to have a problem with gay marriage. Again, this goes back to being exposed to people different from themselves. Many younger Evangelicals personally know same-sex couples, and these personal connections make it hard/unlikely for them to oppose same-sex marriage.
Evangelical Denial of Global Climate Change and Global Warming
Evangelicalism is front and center in the global climate change debate. Older Evangelicals, in particular, often believe climate change/global warming is a myth or something not to worry about because God is on the job. Younger Evangelicals see firsthand what violent storms, floods, melting ice caps, and rising temperatures are doing to their planet. They are angered by the “que sera, sera” approach to life of older Evangelicals; tired of “I’m going to die soon” or “the rapture is imminent” indifference from their parents, grandparents, and older church members.
Evangelical Insistence that the Bible is Inerrant
Evangelicals traditionally believe the Bible is the inspired, inerrant, infallible Word of God. Most older Evangelicals believe their Bibles are they very words of God. Many younger Evangelicals, however, have serious questions and doubts about the nature of the Biblical text. The non-answers they receive from their churches/pastors don’t measure up to their expectations. And when questions go unanswered, young Evangelicals turn to the Internet for answers, finding evidence that their pastors, parents, and Sunday school teachers are lying about the Bible These seekers wonder, “what else are our pastors lying about?”
Evangelical Support of President Donald Trump
In 2016, eighty-one percent of voting white Evangelicals voted for Donald Trump. Without their votes, Hillary Clinton would have won the election. Younger Evangelicals tended to vote for liberal/progressive candidates, candidates that better reflected their worldview. Record numbers of young Evangelicals voted for Bernie Sanders in 2016 and Barack Obama in 2008 and 2012. Younger Evangelicals see that their pastors, parents, and grandparents were willing to sacrifice moral principles to gain political power, and it disgusts them. In 2020, the party that captures this voting bloc will win the election.
Put all of these things together, and what you have is a religious sect that no longer represents younger Evangelicals; a sect that sold its soul for political expediency and power. While scores of younger Evangelicals leave Evangelicalism, never to return, others yearn for a religion that matters.
They are increasingly concluding that Evangelicalism is irredeemable, so they leave. I fully expect this exodus to increase, leading to the eventual death of Evangelical Christianity.
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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If the Bible is wrong, I’m wrong about the origins of this world. The Bible tells me that it was created by God over the course of six days and not nearly as long ago as the millions of billions of years other people claim.
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If the Bible is wrong, I’m wrong about the origins of humanity. The Bible tells me that the first two human beings were created by God and placed on this earth as complete, grown human beings, not that they evolved slowly from lesser organisms.
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If the Bible is wrong, I’m wrong about the purpose of humanity. The Bible tells me that mankind was put on this earth to bring glory to God. We exist to do good for others which in turn shines a spotlight on our ultimately good God. This stands in the face of a mission of personal empowerment or human achievement.
If the Bible is wrong, I’m wrong about the purpose of family. The Bible tells me that marriage exists to serve as a miniature of the relationship of God to his people through the complementarity of husband and wife.
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If the Bible is wrong, I’m wrong about the great problem and the great need of human beings. The Bible tells me our great problem is that we’ve sinned against a holy God, become rebels against him, and desperately need reconciliation. We are not good people who make the occasional poor choice, not innocent people who sometimes act ignorantly, but evil people who hate God and our fellow man. Our great need is not self-esteem or tolerance or new forms of politics or economics, but the forgiveness that comes by grace through faith in Christ Jesus.
If the Bible is wrong, I’m wrong about the future. The Bible tells me that history will culminate in the return of Jesus Christ who will come to judge the living and the dead. The world will not end with ecological catastrophe or nuclear holocaust, but with the re-appearance of the glorious Christ.
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If the Bible is wrong, I’m wrong about today’s most pressing cultural issues: homosexuality, gay marriage, transgenderism, abortion, climate change. If the Bible is wrong, I’m wrong about today’s most pressing theological issues: the resurrection of Jesus Christ, the nature of same-sex attraction, the authority and sufficiency of scripture. If the Bible is wrong, I’m wrong in how I relate to money, how I honor my body, how I use my time. I’m wrong over and over, again and again, through and through. I’m poor, pathetic, pitiable, and blind.
Challies says, “If the Bible is wrong, I’m wrong over and over, again and again, through and through. I’m poor, pathetic, pitiable, and blind.” Thank you Tim for finally admitting this. Rare is the believer who can openly and honestly admit that the Bible is not what Evangelicals say it is; that it is not in any way the inspired, inerrant, infallible World of God.
Bruce, Bruce, Bruce, wake up you are dreaming . . .
Damn, it was all a dream . . .
You see, Challies concluded his post with this:
But I’ve made my choice. I’ve examined the evidence and have chosen to believe it’s not wrong, but right. I’ve chosen to believe it’s good and pure and true, infallible and inerrant and sufficient. I’ve chosen to take it on its own terms, to believe it all the way, to live by its every word. I’ve chosen to be in—all-in.
Challies says he has “examined the evidence,” but no one who has genuinely examined the facts about the nature of the Biblical text can, with a straight face, say it is “pure and true, infallible and inerrant.” Tim’s Evangelical theology obstructs his vision, keeping him from seeing that the Bible is nothing more than an ancient religious text written by fallible men. Errors and contradictions abound. One need only to read a few of Dr. Bart Ehrman’s books to know that inerrancy is a pig in a poke.
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
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I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.
Mary asked: Bruce, how did you make the final break from [religious] belief? I still vacillate quite often and struggle w/the emotional turmoil that follows. thanks for taking time to answer the questions we are posting.
As an Evangelical, I could point to the date, time, and place Jesus saved me. I know when and how I was saved because I was there when it happened. For most of my life, I had what Evangelicals call a know-so salvation. The Apostle Paul had a know-so salvation too. In his letter to a young preacher by the name of Timothy, Paul wrote:
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Timothy 1:12)
Being a Christian, then, was all about “knowing”; about certainty of belief. The same cannot be said for my current state of unbelief. I have written tens of thousands of words about my deconversion and how I went from a preacher of the gospel to no longer believing the “truths” I once preached. I can point to the date when I attended church for the last time, and I remember the day when I said to myself (and to my wife), “I am no longer a Christian.” I can point to the 2009 letter I wrote to Family, Friends, and Former Parishioners as my equivalent of Martin Luther’s Ninety-five Theses. Yet, I haven’t had what I call a born-again atheist experience, and I don’t know many unbelievers who have.
The path from belief to unbelief is often long, arduous, and littered with stops, reversals, collisions, and a host of other things that complicate deconversion. In my case, I was part of the Christian church for fifty years. I spent twenty-five of those years pastoring Evangelical churches. Days, months, and years were spent devotedly worshiping and serving Jesus Christ. Tens of thousands of hours were given to reading and studying the Bible, reading theological tomes, praying, preaching, teaching, evangelizing the lost, and ministering to the needs of congregants. I was as deeply immersed in Evangelical church life as anyone could be. I was a sot in a religious sense, drinking in all that Christianity had to offer. Becoming an unbeliever, then, required detoxification. My mind was, and still is, filled with knowledge about Christianity, the Bible, and the experiential aspects of faith.
Unbelief is a frontal assault and challenge to a life of religious belief. For decades, I said I believed this or that. I was sure of my beliefs, having no doubt whatsoever that what the Bible said was absolute truth. It was only when I allowed agents of unbelief a seat at the table of my life that I began to have questions and doubts. These honorable, thoughtful voices of doubt and unbelief asked of me what the Devil asked of Adam and Eve in the Garden of Eden, Yea hath God said? Answering (and continuing to answer) this question caused doubt and further questions. Questions begat questions, to use King James vernacular. This steady stream of questions ultimately led me to conclude that what Christians believed about the Bible was not true, and that the Christian narrative could not be rationally or intellectually sustained (at least to my satisfaction). I came to see that believing the Biblical story about God and Jesus required faith, a faith I did not have.
So, I can point to the last Sunday in November 2008 as the last time I attended church, but I can’t, even today, say that all vestiges of Christianity are gone from my mind and life. I suspect, thanks to my deep immersion in Christianity, that my life will never be totally and completely free of Christianity. What’s gone, though, is the hold religious belief had on my intellect; on critical thinking skills; on my thought processes. Belief and unbelief are more like two ships passing in the night. The farther I journey away from belief, the more comfortable I am with unbelief. Of course, Evangelicals will tell me that what is really happening is that my heart is growing cold and dark and that I am becoming a reprobate — one who passes a line of no return when it comes to the Christian God. I am far enough along in my journey that I can dismiss out of hand all such denunciations as the masturbatory verbalizing of people who can’t figure out my story and fear that they too could lose their faith. Feeling cornered, zealots lash out at Evangelicals-turned-atheists with cheap, shallow, worn-out apologetical arguments or turn to lambasting them in blog posts, forum comments, social media posts, and sermons. None of these things bothers me in the least now. I see such reactions from believers as their attempts to square with their theology how it is possible for such a devoted follower of Christ as myself to totally abandon the beliefs he once held dear. Baptists, in particular, have a big problem with trying to square their soteriological beliefs with my storyline. Finding themselves unable to square things theologically, they conclude, absurdly, that I am either still a Christian or I never was one.
I remember the near-constant emotional turmoil I experienced during the early days of deconversion. Long-held beliefs were demanding attention. Bible verses flooded my mind, reminding me of what happens to those who reject Christ. Christian friends and family members and colleagues in the ministry piled on in their attempts to stop me from sliding further down the proverbial slippery slope. All of these things, along with more late-night wrestlings with doubt than I care to remember, caused quite a bit of emotional upheaval. But, over time, these things began to fade into landscape in my rear-view mirror. All I can say to Mary is this: be patient. Deconversion takes time. To quote a well-worn cliché, life is a journey, not a destination. The destination for one and all is the same: death. What matters, then, is the path we walk among the living. Here’s the advice I give on my About page:
You have one life. There is no heaven or hell. There is no afterlife. You have one life, it’s yours, and what you do with it is what matters most. Love and forgive those who matter to you and ignore those who add nothing to your life. Life is too short to spend time trying to make nice with those who will never make nice with you. Determine who are the people in your life that matter and give your time and devotion to them. Live each and every day to its fullest. You never know when death might come calling. Don’t waste time trying to be a jack of all trades, master of none. Find one or two things you like to do and do them well. Too many people spend way too much time doing things they will never be good at.
Here’s the conclusion of the matter. It’s your life and you best get to living it. Someday, sooner than you think, it will be over. Don’t let your dying days be ones of regret over what might have been.
I have found that the more I focus on the things mentioned above the less I find myself bothered by doubts and questions about the rightness of my decision to walk away from Christianity. I suspect that I will always have niggling doubts about the matter, but I no longer fear being wrong or worry about eternal damnation. As the old gospel song goes, I have gone too far to turn back now. I have weighed Christianity in the balance and found it lacking in every way. While another deity of some sort may yet appear on the horizon — and when it does I will weigh its claims as I did the claims of Christianity — I am confident that the God I once served is no God at all. Coming to this place took time, so to Mary I say, relax and enjoy the journey. You likely intellectually already know that Christianity (along with other religions) is false. All that remains is for your emotions and psyche to sync with what you know to be true.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Countless Evangelicals claim they believe that every word of their inspired, inerrant Bible is absolutely true. In their minds, every word in the sixty-six books of the Protestant Bible is straight from the mouth of God. Thus, when they read the Bible, there’s no need to interpret it. God said it and they believe it! End of discussion.
If this notion is true, why, then, do Evangelical believers have such differing beliefs? Not only do their beliefs conflict with those of non-Evangelical Christians, their “infallible” beliefs are often at odds with the beliefs of their fellow Evangelicals. If there is ONE Lord, ONE Faith, and ONE Baptism, and all believers have God, the Holy Spirit, living inside of them acting as their teacher and guide, why all the differing beliefs? If all one needs to do is to read the Bible to find God’s truth, why do Christians hold a cornucopia of contradictory beliefs?
Suppose, for a minute, that a person living on an island came upon a copy of the Bible. This man has never been exposed to Christianity. He has never heard about the Christian God, Jesus, the Holy Spirit. Would this man naturally come to the same beliefs as Evangelicals? Surely, if all one needs to do is read the wonderful, matchless Holy King James Bible to find God’s truth, shouldn’t this man come to the same conclusions as a Bible college-trained Evangelical preacher?
If all one needs to do is read the Bible to find “truth,” then why the need for pastors, teachers, and Bible college professors? If a man just needs to faithfully and diligently read the Bible to find truth, then why do pastors spend three to seven years in college learning how to properly study and understand the Bible? Why do pastors buy Bible commentaries and other theological books to help them with their studies? In fact, why do pastors preach sermons at all? If the Bible is truth, why not just read the Biblical text to congregants? Straight from God’s mouth to their ears, right?
The fact is, the moment a person starts reading the Bible, he is interpreting the text. There’s no such thing as just reading and believing. The mind of every Bible reader is conditioned by the religious beliefs held by his culture, family, and church. So, when he reads the Bible, he is filtering its words through the beliefs, teachings, dogma, and interpretations of others. There’s no such thing as naked truth, especially when it comes to the Bible. Its text has been interpreted and reinterpreted for thousands of years. What one generation of Christians believed is often not what a different generation believed. Evangelical preachers love to think that their churches are just like the churches of first century Christians. These promulgators of ignorance believe that First Baptist Church in Podunk, Mississippi is exactly the same as the churches founded by the apostles two thousand years ago. To the uninitiated, this kind of thinking sounds absurd, but having grown up in Independent Fundamentalist Baptist (IFB) churches, I can tell you that such thinking is common. IFB preachers love to think that their churches are “old-fashioned” congregations. In their minds, “old-fashioned” means their churches are patterned after early New Testament churches. What it really means, however, is that their churches are like congregations were in the 1950s.
Here’s the truth: God’s “truth” is actually man’s interpretation of an ancient religious text. Beliefs are, at best, educated opinions. At worst, beliefs are opinions of poorly educated dunces who think of themselves more highly than they ought. I am at the place where, when a Fundamentalist Christian says to me, THE BIBLE SAYS _________, my response is, So what? All you are doing is expressing your opinion.
This is why the best way to engage Evangelicals is to attack the nature of the Biblical text itself. When Evangelicals speak authoritatively, their foundation is not as strong as they think it is. This is why they need a plethora of presuppositions to prop up their house of cards. The Bible is God’s Word, Evangelicals say, because the Bible says it is. The Evangelical deity is the one true God because the Bible says he, he, and he is. The Evangelical God created the universe 6,023 years ago because the Bible says he did. Humans are sinners by nature because the Bible says they are. All these “truths” are KNOWN by unbelievers, so there is no need to prove them. Atheists and their ilk live in denial of these “truths.” In fact, there’s no such thing as an atheist because everyone KNOWS the Evangelical God is the one true God. Atheists suppress what they know to be true, or so the thinking goes anyway. The only way to effectively reach Evangelicals, then, is to challenge their infallible interpretations of the Bible. We must become like the Devil in Genesis when he said to Adam and Eve, Yea, hath God said?Are you sure God said what you believe he said, Baptist Bob? Once doubt is sown in their minds, then, and only then, are they ready to critically examine the Biblical text.
The Black Collar Crime Series relies on public news stories and publicly available information for its content. If any incorrect information is found, please contact Bruce Gerencser. Nothing in this post should be construed as an accusation of guilt. Those accused of crimes are innocent until proven guilty.
I remember many years ago when I was an atheist; there was a time when I was researching all the other religions.
I wanted to search if any of the claims that any of these religions made were correct.
As I was doing my research, I found that the supporters of some of these religions would give different reasons for why they thought a particular religion was true.
But the problem was that each religious supporter had a different reason for why they thought that religion was the right religion.
So I ended up researching each religion and looking at it to see if it made any claims about why it was the right religion out of all the other ones.
Now, I can tell you that through my research, not all religions claim that they are right even though its supporters may make that claim themselves.
So that’s what you’re going to discover today.
What is the standard that the Bible claims you should use to find out why it is the right religion out of all the other religions out there?
The Bible Has The Amazing Ability to Predict The Future
And to answer that question, you have to go to the book of Isaiah in the Bible, verses 9 and 10.
This is what it says, and this is God speaking in these two verses:
“For I am God, and there is no other; I am God, and there is none like Me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.”
Now whether you’ve heard of this Bible passage before or whether this is your first time, it’s easy to miss what is being said here.
This Christian God in the Bible is saying that He is the only God that can declare the end from the beginning and from ancient times things not yet done.
This is just another way of saying that the measure of a real God would be His ability to predict the future with 100% accuracy.
Therefore, the standard that we are going to use to see if the claim of Christianity is the one true religion out of all the other religions is to use its own claim that it can predict the future with 100% accuracy.
So what I’m going to do in this blog post is share with you three predictions in the past that the Bible got right.
Now mind you, these are three out of several hundred predictions that the Bible got right and it didn’t get any wrong.
But for time sake, I’m not going to be able to share all hundreds of predictions with you.
And I’m also going to share with you one prediction about the future that has not come true yet, but it looks like it’s going to come true very soon.
By the way, you’re going to want to prepare yourself for what’s coming ahead because there is a disaster coming very soon.
If you’re not ready, then you and you’re family will not be able to survive.
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Prediction #1 By The Bible
The first prediction is that Jesus, the Savior of the world, would be born.
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Prediction #2 By the Bible
The second prediction that the Bible got 100% correct has to do with King Cyrus rebuilding the temple in Jerusalem.
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Prediction #3 By The Bible
The third prediction that I want to share with you has to do with the birth of Israel as a nation.
I recently asked readers to submit questions to me they would like me to answer. If you would like to submit a question, please follow the instructions listed here.
Dave asked, As an Evangelical, How Did You Handle the Differences Between the OT and NT God?
The short answer is, I didn’t. As an Evangelical, I viewed God as this monotheistic whole; that the Old Testament characterization of God was one side of his nature, and the New Testament portrayal the other side of his nature. God, unlike humans, was able to love and hate at the same time. He could be the carrot or the stick. God was this perfect balance of emotions, never wrong, always acting according to his purpose, will, and plan. In those moments where I had a hard time reconciling the God of the OT and the God of the NT, I reminded myself that God’s thoughts are not my thoughts and God’s way are not my ways. Who was I to object to anything that God did?
Believing the Bible was an inspired, inerrant, infallible text, of course, boxed me in as to what I could or couldn’t believe. I believed the words of the Bible were straight from the mouth of God. Thus, when God commanded cruel, violent, or genocidal behavior, I had to say, God had his reasons. We have to trust God, believing that he knows what he is doing.
One of reasons I left Christianity is because I could reconcile the OT and NT God. Either they were two different deities, or the Christian God was a loving, kind madman. I knew that Christians deny the former, so I concluded that the God of the Bible was not a divine being I wanted to worship. Over the years, I have dealt with liberal Christians who only see God as a God of love, mercy, and kindness. They love the NT God, but even here is God really all that loving and kind? I concluded that he is not.
In the NT, we have the violent death of Jesus on the cross. According to Evangelicals, God, the Father poured out his wrath on Jesus, his Son, to satisfy a longstanding debt: human sin. Everything that happened to Jesus came from his Father’s hand. What kind of father treats his son this way? What kind of father punishes his son for what someone else did? God, the Father, then, comes off looking like a serial killer who loves to inflict pain and suffering on his victims before he kills them.
We also have the book of Revelation. Evangelicals believe Revelation is a record of past history and future events. Someday soon, Evangelicals say, Jesus and his Father are going to unleash a house of horrors upon the Earth such as never has been seen. The earth will be destroyed and billions of people will die, including little children, unborn fetuses, and the developmentally disabled. The bloodshed, according to the Bible, will be so great that blood will flow through the streets the height of a horse’s bridle.
Once God is finished with the earth and its inhabitants, he will resurrect everyone who ever lived on our planet and divide them into two groups: saved and lost. The saved will live forever in God’s kingdom on a new earth. The lost will be fitted with bodies capable of enduring endless suffering and pain, and then cast into the Lake of Fire. Most of the people in the Lake of Fire will be there because of geography — living in places where people worshiped the wrong deity.
It seems to me, then, that the Christian God has always being capricious and violent; that he has always resorted to bloodshed to prove a point or get his way; that the OT and NT Gods are really one being with a split-personality disorder. What the Christian God needs is psychiatric help.
What Christians need to do is write a new Bible, excising the genocidal God from the story. Evangelicals, of course, would never approve of a rewrite. They need the violent God to justify the culture war and their belief that that they are the gleam in their Father’s eye. Imagine all the smug, self-righteous Evangelicals on Judgment Day. They want God to make non-Evangelicals pay for their unbelief. Open a can of whoop ass, Lord, and give it these filthy, reprobate sinners. They deserve an eternity of pain and suffering for not believing in the right God and not living by book, chapter, and verse. Pour it on, Lord. You are worthy!
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
This Book that I have in my hands, I read each day. When I stand to preach, I preach this Book – this is the Bible!
It is the Word of God. It is a Book so special that we treat it with the utmost respect. We hold it dear and precious to our hearts.
It is not a Book like any other books which men have written. This Book came to us in a unique way. God Himself gave it to us. When I read its message, it is not the mere musings of a sage, a prophet or an apostle. It is instead the revealed Word of God.
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It [the Bible] is not the words of men but the Word of the Almighty God, who is the Creator of the world. The human penmen were employed of God to write His very words.
When we say it was given by inspiration of God, we mean that God Himself gave us His own words. That is why we use the terms verbal and plenary to describe what it is. Verbal has to do with His actual words. It is not just His ideas or concepts, but His words. When we say plenary, we mean inspired fully. It is not somewhat of God with the rest of it being man-made. It is in every sense a God-made Book.
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Is the King James Bible the Word of God? Absolutely! Let us stop the quibbling. Either you have the Word of God or you do not. If your Bible is the Word of God, then you have something totally unique and very, very special.
What is your problem? Why do you feel the necessity to dismember, dissect and dilute the text? Why can you not just say, “My Bible is the Word of God; I believe it, I trust it and I honor it to the fullest?”
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God has preserved His inspired Word for us. It is preserved in the Hebrew Masoretic text and in the Greek Textus Receptus. It is also preserved for us in the English in the King James Bible. What He at first inspired, the Lord God has now preserved. Therefore, when I hold the King James Bible in my hand, I hold the inspired text. It was inspired and now that inspired Word has been protected, preserved and provided for us!
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What Is It That God Preserved? It is His Word, nothing more and nothing less! Remember Psalm 12:6-7 says, “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shall preserve them from this generation for ever.”
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Is the King James Text Reliable and Trustworthy? It is indeed! About your King James Bible you can say it is authentic, accurate and authoritative. It is God’s Word preserved for us in English. It is true and trustworthy. The inspired text has been preserved for us; therefore, it is inerrant and infallible.
What follows is an excerpt from a blog post written by a Fundamentalist Christian woman named Sue Botchie. Botchie has no interest in intellectual pursuit outside of reading the inspired, inerrant, infallible King James Bible. Botchie takes great pride in her ignorance about the text and historicity of the Bible. I remember thinking this way back in my Independent Fundamentalist Baptist (IFB) days. I considered the Bible to be a flawless, perfect book. Anything that didn’t square with my peculiar interpretation of the Bible was wrong. Of course, when people challenged my assumptions and assertions, I responded, hey your argument is with God, not me. I later learned that the God and me in this story were one and the same.
Here’s Botchie words in all their wondrous kindergarten glory:
Well, help yerself! And yeah, i know you [Bart Ehrman] went to big-time colleges, and published numerous thick books…i get that! Still, i also get the fact that, throughout the ages, smart men (men, smarter than you, who wrote volumes with quill pen AND by candle-light…) [a common false assumption that the men who translated the King James Version of the Bible were more educated and smarter than scholars today. This is patently untrue.] stayed the faith. Ya’ know, they didn’t have so much as a manual typewriter.
And yeah, reading the Scriptures does often leave a person with more questions than answers. Oh, but could it be, because the Lord is ultimate smart, and we’re all wetards! I.e., His ways, as compared to our ways…yeah, that’s one bitter horse-pill to swallow! Anyway, to go on claiming that the Lord’s Book is erroneous, is [factual, according to the information at hand, a rational conclusion reached by using critical thinking skills] to defame His character. Not smart! [How does Botchie knows Ehrman has defamed the character of her version of the Christian God? Did he tell her? Send her a text or an email?]
Call me a typical fundie moron [self reflection is good]. Have at it, fella. Frankly, i don’t give a flying royal rip what you think. In conclusion, i have ZERO respect for high-end professors who intellectually-bully 20 year-olds. My age talking, but 20 year-olds are kids.
–– Sue Botchie, NoWonderPeopleWalk, Hey Bart! So ya’ think the Bible is one big error-factory, June 22, 2018
If there are contradictions in a book found in the Bible that means that the common fundamentalist understanding that the text is inerrant is almost certainly wrong. I have tried to word that statement carefully. I’ve noticed that often in these kinds of discussions, people don’t listen carefully to wording that is careful. So let me stress what I am saying, by highlighting the key words: The common fundamentalist understanding that the text is inerrant is almost certainly wrong.
Contradictions would show that ONE way of understanding the inspiration of the Bible is probably wrong – the common fundamentalist understanding of the inspiration of Scripture is probably (not certainly; though I would say almost certainly) wrong. That does NOT necessarily mean that the Bible is not inspired. It means that the common fundamentalist understanding of inspiration is probably wrong.
This common fundamentalist understanding is that the Bible has no mistakes of any kind. No scientific mistakes (the earth was created in six days; there really was an Adam and Eve; God really did make the sun stand still in the Book of Joshua; and so on); no historical mistakes (there really was a Tower of Babel, Moses really did lead millions of Israelites out of Egypt at the Exodus; there really was a census of the entire Roman world for which everyone had to register in the ancestral home during the reigns of Caesar Augustus in Rome and Quirinius in Syria; and so on) — no actual contradictions or discrepancies of any kind.
In this view, anything that seems like a mistake or a contradiction only seems to be. It’s not really a mistake. There is an explanation for everything, because God made sure that the Bible would be completely without error, a perfect revelation of the past and of his will to his people.
There are different ways various fundamentalists have gotten to this understanding of things over the years. For example, to pick just two options: some think that God actually dictated the words of Scripture to the various authors; others think that God dictated the thoughts of the authors and made sure that even if they wrote things down in their own words none of the words were in error or contradiction. There are a number of ways to explain inerrancy, but the basic point, in this common fundamentalist understanding is that the words – however they got on the page – are without error.
— Bart Ehrman, Are Contradictions the Real Point, June 27, 2017
If you want to read the entire article on Dr. Ehrman’s blog, you will need to have a membership. Cost? $24.95 per year, with all proceeds going to charity. I am a member, and I find the regular blog entries by Dr. Ehrman to be enlightening and helpful.
I paint with a broad brush in this post. If you are not one of “those” Evangelicals, then feel free to ignore what I have written. Or better yet, please explain to me why you are still an Evangelical. Surely, you don’t believe you can rescue Evangelicalism from itself.
My two favorite preachers are Jesse Custer (played by Dominic Cooper) on AMC’s hit series Preacher and Sidney Chambers (played by James Norton), an Anglican priest on Grantchester, a British period drama rebroadcast on PBS. Both men are doubters, preachers who understand the temptations of the flesh, and even, at times, give in to their wants and desires. In other words, unlike many of the self-righteous Pharisees who claim they speak for God, Custer and Chambers are worldly and quite human.
Both men question God’s existence, whether he answers prayer, and they wonder out loud if faith in God does more harm than good. Recently, I watched the four latest episodes of Grantchester. A repeating theme in Sidney Chambers’ struggles with faith is whether certain religious concepts (beliefs) cause suffering. Chambers is romantically involved with a woman, yet struggles with the vows he made to God and the church. This tension between desire and religious belief causes what Chambers calls suffering. It’s religion that says, thou shalt not have, yet supposedly the very God who says thou shalt not is the same God who created us with the desire for sexual intimacy and fulfillment. Chambers wants what he wants and, ignoring his beliefs, carries on a torrid affair. In the end, though, his commitment to the church and his desire to help others cause him to end his relationship with his lover. Whether Chambers will stay true to his calling until the end remains to be seen.
As I watched Grantchester, I pondered the notion that certain religious beliefs cause suffering, not only for ourselves, but for those who are close to us. I am an atheist, yet I readily admit that religious beliefs can and do provide many people with a sense of meaning, purpose, and direction. Viewed from an economic/cost-benefit perspective, Christians benefit from being part of a church and holding beliefs in common with their fellow congregants. As long as the benefits outweigh the costs, people will continue to engage in religious activities. It’s when the costs outweigh the benefits that people walk/run away from organized religion. When Christian faith becomes more of a hassle than it’s worth, people stop attending church; they stop giving their money to religious causes; they stop devoting time to religious exercises and activities.
Suppose you have a hamburger joint you love to frequent. You love their hamburgers, and their fries are awesome. Several times a week, you eat lunch at this hamburger joint, always using the drive-thru. One day, the restaurant staff messes up your order. You think, well, that happens from time to time. However, as time goes on, the staff continues to mess up your order — often putting cheese on your burger, even though you ask them not to. You complain to the manager, who says, I will make sure your order is made correctly.Here are a few coupons to compensate you for our mistakes.Great, you think. Problem solved. Unfortunately, the restaurant staff continues to mess up your order. And not only that, drive-thru wait times have doubled. One day, you wait fifteen minutes just to get your order, only to find out that for the millionth time they have put cheese on your hamburger. That it! you say. I am not going to eat here anymore. And off you go, searching for a new “best” hamburger in town. What happened? The costs (the wait time, wrong orders) outweighed the benefits (the “best” hamburger in town).
So it is with people and Christianity. For an increasing number of Americans, the costs of believing outweigh the benefits. Many Americans want to be viewed as kind, compassionate, thoughtful people. Who among us doesn’t want to be liked and respected? The problem for Evangelicals is that their commitment to Bible literalism and inerrancy forces them to defend behaviors and beliefs that are now considered immoral or indecent. In particular, younger Evangelicals have a big problem with how their pastors and churches treat LGBTQ people. They also have a problem with the increased politicization of the pulpit. Evangelical leaders are now calling for the abolishment of the Johnson Amendment — a regulation that forbids churches from partisan politicking as long as they are tax exempt. Taken as whole these things. and others, cast Evangelicalism in a bad light. Non-Evangelicals believe that Evangelicals are hateful bigots, even though many of them are not. Not wanting to be tarred with the same brush, many Evangelicals leave their churches — and some pastors leave their jobs, seeking out friendlier, more accepting churches. For these Evangelicals, the cost of believing outweighs the benefits.
The fastest growing sector of belief is that of the NONES — people who are atheists, agnostics, or who are indifferent towards religion. Evangelicals, in particular, are hemorrhaging younger adults. Evangelical talking heads are frantic over this generational loss. Well, except hardcore Fundamentalists. In their minds, quality is better than quantity. Sure it is. Just wait until the church pews are filled with aging, white-haired senior saints. You know, the Southern Baptist Convention. Once these people die off, then what? Without young adults, death is certain.
Gen X’ers and their parents love to bash Millennials; the snowflake generation they are called. Whatever shortcomings Millennials might have, one thing is for certain: they don’t have much love for organized religion. Why is this? Why are Millennials anywhere but church on Sundays? The blame squarely rests on the shoulders of Evangelicals and their cohorts in the Catholic Church, the Church of Jesus Christ of Latter-day Saints, and other conservative religious sects. These sects generally speak with one voice when it comes to issues such as premarital sex, homosexuality, abortion, same-sex marriage, and the matters affecting the LGBTQ community. It is this group who put Donald Trump in office, and most of the Millennials I have spoken to hate the President. They hate his treatment of undocumented immigrants, women, and LGBTQ people. They see his racism, bigotry, and support of the rich. And smack dab in the middle of this mess, Millennials see Evangelical Christianity.
Everywhere thoughtful people look, they see the suffering caused by religious beliefs. Evangelicals tell all who will listen that their God is the one true God and the Bible is the inspired, inerrant, infallible Word of God. It is in the Bible that God — not man — sets forth how humans are to live. Never mind the fact that the last words of the Bible were written two thousand years ago. In the minds of Evangelicals, the words of the Bible are as fresh and relevant the latest New York Times bestseller. They have convinced themselves that the Bible is unique, that it is different from all other books. Its words are inexhaustible. According to Evangelicals, someone can read the Bible from cover to cover hundreds of times and never exhaust the wealth of materials found within its pages. If you only own one book, Evangelicals say, let it be the B-i-b-l-e.
What suffering, you ask, is caused by Evangelical religious beliefs? Beliefs are benign, hurting no one, many Evangelicals think. Tell that to LGBTQ people who have been hounded and attacked by Evangelicals, all for demanding equal protection under the law and the same civil rights heterosexuals have. Tell that to Transgender people who have faced attack and ridicule over which bathroom they use. Tell that to pregnant women who want to terminate their pregnancy but can’t have one because Evangelicals have closed down clinics and defunded Planned Parenthood. Tell that to people who want to die with dignity but can’t thanks to Evangelical opposition to euthanasia. Worse yet, Evangelicals are generally war-mongers, supporters of the NRA’s interpretation of the Second Amendment, anti-immigrant, and anti-social safety net. It seems that the only lives Evangelicals care about are those still in the womb. Perhaps it would be better for me to point out which Evangelical beliefs don’t cause suffering and harm. Certainly there are teaching the Bible worthy of emulation and practice. The Sermon on the Mount comes to mind and does Matthew. Imagine how differently non-Christians might view Evangelicals if they dared to actually walk in the footsteps of the Jesus they say they love and follow?
Twenty-first century Evangelicals are quite free with their pronouncements about morality. Not content to just express their opinion, Evangelicals preface their moralizing with, THE BIBLE SAYS or GOD SAYS. In their minds, when God speaks, all discussion is over. There’s nothing worse than an Evangelical armed with certainty — a surety that breeds arrogance, bigotry, and hatred. In the 1970s, thanks to Moral Majority, Evangelicals got a taste of what could be accomplished with political power. Now drunk with this power, Evangelicals are demanding the United States be returned to its Evangelical roots. A people who once believed in a strict separation of church and state now act as if such a thing does not exist. President Trump, knowing that eighty-two percent of voting white Evangelicals voted for him, goes out of his way to give God’s chosen ones the desires of their hearts. His cabinet is stocked with Evangelicals, most of whom have little experience in government.
Yet, despite their gain of political power, Evangelicals helplessly watch as their churches decline in attendance and their congregations age. Instead of asking why this is, Evangelicals double down on their moralizing. Life begins at fertilization! Abortion is murder. Homosexuality is against God’s order! It’s Adam and Eve, not Adam and Steve! Marriage is between a man and a woman! God is anti-LGBTQ! God is pro-death-penalty, pro-war, and pro-gun! Whatever the Republican talking point is for the day, you can be sure Evangelicals support the matter. GOP=God’s Only Party! God is a Republican! God! God! God! God!
Well, God dammit, how about we start paying attention to how much suffering these beliefs are causing? Millennials are paying attention, and that’s why they are exiting churches stage left and right. If Evangelicals have their way, abortions will, once again, be performed in back rooms and alleys. If Evangelicals have their way, LGBTQ people will be driven to the utter darkness of the closets from whence they came. If Evangelicals have their way, atheists will be silenced and God returned to his “rightful” place in public school classrooms. Yes to school prayer! Yes to Bible reading is the classroom! Yes to creationism being taught in science classes! Yes to churches, pastors, and parachurch groups having ready access to public school students! What Evangelicals want is a return to the glory days of the post-World War II 1950s. No matter how much suffering such a move causes, all that matters is that Evangelicals (and ostensibly, their God) get their way. Unwilling to pray and wait on God, Evangelicals have turned to politics to gain their desired objective. In doing so, they have forsaken whatever moral ground they once held. The moment Evangelicals voted President Pussy-Grabber into office, their moral authority was gone.
All that’s left now is a bloody political struggle for the future of our Republic. Key to this struggle is making sure Millennial and Gen Xers’s alike see the suffering cause by religion. Evangelicals are supposedly having their own #metoo moment. It’s hilarious (and oh so sad) to watch Evangelicals attempt to find final their moral voice. Evangelical sects, churches, and leaders have been covering up sexual misconducts for as long as I can remember. And now, all of a sudden, they have found their conscience? I don’t think so. Their current self-flagellation is all about appearance, about showing the public just enough contrition to make people think that Evangelicals are serious about sexual assault and sexual harassment. They are not. If they were, Evangelicals would, with great haste undo the huge mistake they made the first Tuesday in November 2016.
That’s not going to happen. Evangelicals are addicted to political power, and the only way to undo the suffering and damage caused by their beliefs is to strangle the life out of their churches and centers of power. Evangelical beliefs must be driven out of the public square, onto the fringes of American life. Evangelicals are free to preach their beliefs in the public square, but their sermons must not be given a pass. The suffering they cause must be exposed and preached from the mountaintops. Our future is at stake. Millions of Evangelicals support bombing Iran, nuking North Korea, and deny the existence of global climate change. Left to their own ways, Evangelicals will turn the world into Cormac McCarthy’s dystopian novel, The Road, or the latest sequel of the Mad Max movies. In their minds, no worries! Jesus is coming soon! Who cares what happens to the world. For those of us without such deranged eschatological ambitions, we must continue fight against anything that increases suffering. And from my seat in the atheist pew, Evangelicalism is a religious form of BDSM, with the only difference being the pain and suffering caused to others is not consensual. Evangelicals despise multiculturalism, and if truth be told, many Evangelicals are out-and-out racists. What they want is a white monoculture where their religion reigns supreme. Those of us who want the world John Lennon spoke of in Imagine only have one choice: we must push back and fight until the enemy to vanquished. We must no longer give our silent consent to ignorance and bigotry. Picture for a moment what the lyrics of Imagine might say if Franklin Graham, James Dobson, John Hagee, or Robert Jeffress wrote them. Is that the kind of future we want to leave for our children and grandchildren? I know I don’t.
As I re-read this post, I thought, people who don’t know me might conclude that I really, really, really hate Evangelicals. Let me be clear, I don’t hate Evangelicals as people. It’s their beliefs I hate. I love polecats. Cute critters. But, get too close to one and up goes the tail and you’ll soon be covered with N-butlymercaptan — an awful-smelling chemical spray that is very hard to get off your skin and clothing. Evangelicals are like pole cats. Nice people, as long as you don’t get too close to them and let them spray you with their N-Godsays beliefs. And it’s not even the beliefs, per se. If Evangelicals want to follow their peculiar interpretation of what they believe is God’s infallible Word, so be it. Think abortion is a sin? Don’t have one. Think same-sex marriage is a sin? Don’t marry someone of the same sex. Think adultery is a sin? Fine, keep your dick in your pants or put an aspirin between your legs. Think _______________ is as sin? Don’t do it! No one, I repeat NO ONE, is keeping you from being the most holy, sanctified person since the man, the myth, the legend, Jesus, the Christ. (There is ZERO persecution of Evangelicals in America, contrary to the hysteria preached from pulpits.) That’s how it works in a secular state. Evangelicals are free to be the best little Jesus-lovers they can possibly be, and atheists are free to live, lust, luxuriate, and love until death comes calling. How atheists or Evangelicals conduct their private lives does not materially affect the other. Again, that’s what’s so great about living in a secular state, one that places great value on freedom of and from religion. It’s when Evangelicals demand preferential treatment for their religion or demand that the Bible be codified into law, that people such as myself have a problem. I cannot and will not idly sit by while religious extremists turn the land of the free and home of the brave into a theocracy. Don’t tell me that’s not your intent; I know better. True-blue Evangelicals will not rest until King Jesus sits on the throne, not just in America, but across the world. I remain your neighbor, Evangelicals. You are indeed a pretty sight. But as the wind blows, I get a whiff of your smell. Then I know I must not rest, lest polecats take over the world.
his Book that I have in my hands, I read each day. When I stand to preach, I preach this Book – this is the Bible!
