One of the charges Evangelical apologists love to level against atheists is that they don’t really know what the Bible says and teaches; that atheists are ignorant of that which they criticize. While it is certainly true that some atheists know very little about the Bible, the same can’t be said of ex-pastors such as myself, John Loftus, Dan Barker, David Madison, and the members of the Clergy Project. Nor can it be said of countless atheists who were formerly devoted followers of Jesus Christ; former Evangelicals who daily read and studied their Bibles and attended church every time the doors were open; former Evangelicals who devoured books on Christian theology and loved to talk about the teachings of the Bible. Such people know the Bible inside and out. Their paths from Evangelicalism to atheism are littered with well-worn, dog-eared Bibles. (Please see the From Evangelicalism to Atheism series.)
Many Evangelical apologists believe that only through the indwelling of the Holy Spirit can one truly understand the teachings of the Bible. Thus, a one-time Evangelical such as Dr. Bart Ehrman may have an academic understanding of the Bible, but he can’t really “know” the depths and intricacies of its teachings. This line of argument, of course, is an attempt to dismiss out of hand criticisms of the Bible by atheists and other non-Christians. Evidently, the moment I said I was no longer a Christian, everything I learned about the Bible during the fifty years I spent in the church and twenty-five years I spent in the ministry disappeared in some sort of supernatural Men in Black mind wipe. Thoughtful Evangelicals realize the absurdity of this argument and refrain from using it, but alas many Evangelical zealots aren’t “thoughtful.” In their minds, atheists are the enemies of God, reprobates, apostates, and haters of God, the Bible, and Christianity. No matter what we might have known in the past, now that we are followers of Satan, our minds and intellectual processes are ruined. No atheist can know as much about the Bible as a Spirit-filled Evangelical, or so they think anyway.
Does it really take the Holy Spirit to know and understand the teachings of the Bible? Of course not. And it is absurd to argue otherwise. The Bible is a book, no different from the Quran, Book of Mormon, or Huckleberry Finn. Any claims made for its supernatural nature require faith, a faith that is unnecessary to have when it comes to understanding the Bible. If a person can read, is he or she not able to understand what the Bible says? Don’t Evangelicals themselves admit this fact when Gideons hand out Bibles and non-Christians are encouraged to read the gospels? If the teachings of the Bible cannot be naturally understood without some sort of Holy Ghost magic, why challenge unbelievers to read the wrongly-called Good Book?
I suspect the real issue is that when atheists read the Bible, they are free from the constraints of doctrinal statements, systematic theologies, and hermeneutics. One of the best pieces of advice I ever heard about reading the Bible came from Dr. Ehrman, who suggested reading each book of the Bible as a stand-alone text. Let the author speak for himself. Of course, such readings of the Bible destroy attempts by Evangelical apologists to harmonize the Bible — to make all the disparate, contradictory parts “fit.” Go back and read the first three chapters of the book of Genesis without appealing to parlor tricks used to make the text mesh with what Trinitarian Evangelicals believe about God and creation. A fair-minded reader might conclude that there are multiple gods. An excellent book on this subject is The Evolution of God by Robert Wright.
Over the course of the twenty-five years I spent in the ministry, I read the Bible from cover to cover numerous times. I spent thousands of hours reading and studying the Bible, and thousands of more hours reading theological tomes. Even today, a decade removed from the last time I darkened the doors of a Christian church, I still have a mind brimming with Bible verses and things I learned as an Evangelical pastor. One of the ironies of the health problems I have, with its attendant memory problems, is that I tend to have problems with short-term memory, not long-term. Thus, I can’t remember that recent Christopher Hitchens quote I read, but I can remember a quote by Charles Spurgeon or John MacArthur from decades ago. Believe me, there are days when I wish I could flush my mind of all the religious nonsense that clutters up its space. So much wasted mental real estate . . .
The reasons I divorced Jesus are many. I have spent countless hours writing about why I am no longer a Christian. That said, the primary reason I am an atheist today is the Bible. As I began to have questions and doubts about the central claims of Christianity, I decided to re-read and study the Bible, determining what it was I really believed. I found that many of my beliefs were false or grounded in narrowly defined theological frameworks that could not be sustained intellectually. Once I let the Bible speak for itself, my Evangelical house came tumbling to the ground. I tried, for a time, to find a resting spot that allowed me to hang on to some sort of Christian faith. Alas, I did not find these things satisfying intellectually. Eventually, my slide down the slippery slope landed me where I am today — a committed agnostic and atheist.
At the very least, Evangelical apologists should grudgingly admit that many Evangelicals-turned-atheists know the Bible as well they do. Now if we could get apologists to know and understand atheism/agnosticism/humanism as well as many ex-Evangelicals know the Bible, that would be great. People such as myself have a distinct advantage over many Evangelical apologists. We have lived on both sides of the street. We have read atheist authors and Christian ones. That’s why, when an Evangelical wants to argue with me about the inerrancy and infallibility of the Bible, I ask them, have you read any of Bart Ehrman’s books? If they haven’t, I don’t waste my time with them. Their problem is one of ignorance, and until they are willing to do their homework, there’s really no hope for them.
I will forever, until dementia or death robs me of my mind, remain a student and reader of the Bible. My reasons for doing so are different today from what they were when I was pastoring churches, but my goal remains the same: to help people see and understand the truth.
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
The telling of my deconversion story brings all sorts of responses from Evangelical Christians. Some of my critics comb through my life with a head-lice comb, hoping to find something that invalidates my past life as a pastor. If they can find doctrinal error or heresy, this allows them to declare that I was a false prophet, a wolf in sheep’s clothing, someone who never was a True Christian®. These interlocutors bring me before the tribunal of their peculiar beliefs, asking questions meant to suss out my true spiritual nature. If they can determine that I was never saved, it allows them to dismiss my life out of hand. People wanting to discredit me in this manner almost always find sufficient evidence to warrant them saying, Bruce Gerencser was never a Christian. (Please see Gone but Not Forgotten: 22 Years Later San Antonio Calvinists Still Preaching Against Bruce Gerencser.)
Other Evangelical Christians, unable to square my past devotion to Jesus with their once-saved-always-saved soteriology, critically examine my life inside and out, looking for signs of trauma. I often get emails from Evangelicals apologizing for whatever psychological harm was caused to me by churches and other Christians. They wrongly think that I am not a Christian today because of some hurt in my past; that I left the ministry and Christianity because of hurtful things done to me by mean-spirited Christians. These “loving” critics — armchair psychologists — view me as they would an abused puppy. I pee all over the carpets of my life because someone or a group of someones repeatedly beat me with a rolled-up Columbus Dispatch. My deconversion is the result, then, of the harm caused to me by these unloving, unkind Christians; and that what I really need is to find a church congregation that will scoop up my broken spirit and sweetly love me back to Jesus. Ack! Gag me with a spoon!
Early on, I framed my loss of faith in purely intellectual terms. I knew that admitting that there was an emotional component to my deconversion would give people cause to say that the only reason I wasn’t a Christian is that I got my feelings hurt. I wanted people to see me as an intellectual who weighed the claims of Christianity and found them wanting. And of course, that’s exactly what I did. The primary reason I am an atheist today is because I came to believe that Christianity was false; that God, Jesus, and the Bible were not what Christian preachers and apologists claimed they were. (The Michael Mock Rule: It Just Doesn’t Make Sense.) Once the Bible lost its authority and hold over me, I was free to rationally and skeptically examine, analyze, and judge its teachings. I owe much to Dr. Bart Ehrman for showing me that what I had been taught about the Bible and what I had preached for decades was a lie. Once the Bible was rendered human and errant, the slide down the slippery slope of unbelief was quick, leading to a sixty-six-car pile-up at the bottom of the hill. Try as I might to find solace in Christian liberalism or Christian Universalism, I found these way stations intellectually lacking. In the end, agnosticism and atheism were the only labels that honestly and adequately explained my beliefs or lack thereof.
Today, I can look back over the past two decades and I can see that there was certainly emotional harm caused to me by fellow Christians, colleagues in the ministry, and Evangelical family members. The twenty-five years I spent in the ministry brought me in contact with numerous Jesus-loving abusers and sociopaths. By the time I left the ministry in 2005 — three years before I divorced Jesus — I was burned out. I was tired of having to deal with hateful, mean-spirited, self-centered church members. I was more than tired of church business meetings and board meetings that were little more than bloody, violent boxing matches sandwiched between invocations and benedictions. By the time I reached the end of my career, all I wanted to do was show up on Sundays and preach and then go home. The ministry had extracted a tremendous amount of emotional capital from me, a debt that has taken almost a decade of secular counseling to recover from. That said, I am not an oft-beaten puppy cowering in the corner of life. I embrace and own the past damage caused by Christianity, and I, with weeping and lamentations, bemoan the psychological harm I caused to my family and church congregants.
Today, I now know that the reasons I am not a Christian are legion. To focus on the psychological aspects of my loss of faith alone paints an incomplete picture. For those determined to view me as an abused puppy, all I can do is try to explain through my writing how and why I left my marriage to Jesus and became an atheist. It’s my story after all. Who better to tell it than I, right?
Are you an Evangelical-turned-atheist? Do you have former Christian friends and family members who attempt to psychoanalyze your deconversion? Please share your experiences in the comment section.
About Bruce Gerencser
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Recently, a Fundamentalist man by the name of Ben left a comment on a post about the Independent Fundamentalist Baptist (IFB) church movement: An Independent Baptist Hate List. Ben violated the comment rules by using a fake email address — ben@iloveyoubrusegerencser.com — so I didn’t approve his comment. I did decide, however, to use his comment as fodder for this post.
Let me say, before I get to Ben’s comment — that I don’t believe for one moment that he “loves” me. “I love you” is a tired, worthless trope uttered by Christians to give the appearance to unbelievers that they really care about them. Ben neither loves or care for me, and the reason is quite simple: He doesn’t know me. Ben read ONE post. He couldn’t be bothered to read the ABOUT page or the WHY page or any other 3,000+ posts on this site. If he really loved me, he would have taken the time to read my writing and then make a fair, charitable, honest assessment of my life. Instead, Ben did what Fundamentalists typically do: he answered a matter before hearing it (Proverbs 18:13). The Bible calls such a man foolish and shameful.
Now, let me address Ben’s comment. My response is emboldened and italicized.
This post really resonated with me, Bruce.
My wife and I left an Independent Baptist church a few months ago. Several of your points stand out to me. We were expected to attend every service, and the pastor’s favorite phrase was “it takes three to thrive.” If you wanted to teach a class, you had to meet a list of requirements, including that you don’t smoke tobacco and that your hair can’t cover your ears or collar.
We were asked to serve in ways that resembled a part-time or full-time job, which quickly began to take a toll on our quality of life. The pastor seemed to take pride in making the congregation members feel as if they can never serve God enough.
The preaching lacked any real substance, and every sermon turned into “you need to serve more and you need to be in church every service.” Oh, and they expected you to not only tithe religiously, but to also give above your tithe to support missions, guest speakers, and every foolish project they could conjure up.
It was one of the most traumatizing and exhausting experiences that my wife and I have ever endured in a so-called “church.” The last thing that I wanted to do after attending this church was to pray, read the Bible, or even think about God. And while not all Independent Baptist churches are as bad as that one was, I’m sure that there are also some that are far worse. I can never see myself joining an Independent Baptist church again, and I truly feel for anyone who has had to experience such things (or worse).
I am sorry Ben had to experience what he did at the church he and his wife attended. What Ben fails to understand is that his experience is not rare. In fact, it is quite common among IFB and other Evangelical churches. I make no apologies for believing that IFB churches in particular and Evangelical churches in general are cultic and psychologically harmful. Mainline/liberal/progressive Christian churches, along with a plethora of non-Christian groups, offer kinder, gentler, human-affirming experiences. While I personally have no desire or need for religion, I know many people do. My advice, then, is for them to flee Evangelicalism and find expressions of faith that are affirming; expressions of faith which embrace science and history; expressions of faith that see the Bible for what it is: an ancient religious text written by fallible men.
Having said that, I still consider myself a Bible-believing Christian. Why? Years ago I became a secular humanist/atheist after attending a secular college that completely challenged my entire worldview. I rejected the Bible and began believing (and promoting) the secular humanist worldview, including evolution. I loved to read Nietzsche, Darwin, Dawkins, and Harris.
Based on what Ben says here, he was a Christian before he went off to college. Once there, Ben lost his faith and became an atheist and a secular humanist. After a couple of years, Ben realized the error of his way and returned to Christianity. Did I miss anything?
I don’t like to ever question someone’s personal story and experiences, but when someone goes from Christian to atheism to Evangelicalism, I truly wonder if they grasped what it meant to be an atheist; what it meant to be a humanist. I don’t want to be accused of using the No True Scotsman argument, so I won’t flat out say Ben was never an atheist, but I do have my doubts. Rare is the educated atheist who leaves godlessness for Evangelical Christianity. Universalism? Perhaps. Deism? Perhaps. But Evangelicalism? Not likely.
This persisted for a couple of years until I finally began to realize that those positions required just as much (if not more) faith than religion did. I found myself correcting other atheists who would use bad arguments against religion or the Bible, which I had investigated myself and found to be untrue. Furthermore, there were so many things that science couldn’t explain about evolution, abiogenesis, and so forth.
Certainly, there are atheists who use bad arguments or don’t know much about Christianity and the Protestant Bible. However, I am not such a person, and neither are many of the atheist/humanist/non-Christian readers who frequent this site. Many of us spent years reading and studying the Bible. We read countless theological books and Christian biographies. Our faith was well informed, unlike Ben’s faith that was easily destroyed by attending a secular college. Had Ben read the ABOUT page he would have learned that I was in the Christian church for fifty years; that I was an Evangelical pastor for twenty-five of those years. I am not ignorant of what Evangelicals believe and practice, and even now, ten-plus years removed from my divorce from Jesus, I continue to immerse myself in the Evangelical sewer; not because I want to, but I must if I intend to remain an informed writer.
Yes, science doesn’t have ALL the answers. And the Bible does? A 2,000- 4,000- year-old religious text carries more authority than modern science? To quote the great philosopher Chad Ochocinco, Child Please. Science has not yet explained everything, and will likely never do so. However, from the Big Bang forward, we have a good idea about how the universe came into existence; how our planet came into existence; and how homo sapiens and kittens came to populate the earth. When left to choose between creationism and science, the choice is simple: science wins hands down. Creationism either demands we believe the universe is 6,024 years old or that there were millions and millions of years between the six days of creation. Both unscientific religious beliefs are absurd — as science clearly reveals.
The same goes for the so-called history recorded in the Bible. Certainly, there are historical events/places/people found within the pages of Holy Writ. However, most of the major Old Testament stories, from Noah’s Flood to Abraham to Moses and the Wandering Jews, have no historical foundation. The same could be said for the miracles recorded in the New Testament.
To believe everything found in the Bible is accurate, true, and without error is a faith claim, not one based on historical and scientific evidence. Evangelicals are free to believe what they want, but the moment they say that their Biblical beliefs are supported by science and history, I am going to say: SHOW ME. And not with apologetics books, creation “science” textbooks, or books written not to advance truth, but to protect Evangelical faith. What do most experts say on a matter; men and women who are seekers of truth rather than promoters of dogma?
If you are 100% honest with yourself, you’ll realize that any particular group has their own little “hate” list.
Ah yes, if I was “honest” with myself . . . What in my writing suggests that I am anything but open, transparent, and honest? I often find myself at odds with my fellow unbelievers, and have shared my disagreements on more than a few occasions. Sure, some atheists are shit-throwing idiots who revel in trashing Christianity and people of faith. I have seen more than a few atheists on social media act in ways that I find personally embarrassing. When such atheists show up on this site, I cut them off. I want the Life and Times of Bruce Gerencser to be a place where people with doubts about their faith or who have left Christianity can find encouragement, help, and support. I have banned a number of atheists over the years for bad behavior. That said, their numbers pale in comparison to feces-throwing Evangelicals. In fact, most of the Evangelicals who comment on this site are rude, inconsiderate, and argumentative. That’s why I only give such commenters one opportunity to say whatever it is they think a dead man named Jesus has laid upon their “hearts.” Once they have vented their spleens, I cut them off. I have done this for years now, and it has made the comment section much more enjoyable to read.
Here’s one that would suit most atheists/secular humanists/liberals:
1. The Bible
2. Fox News
3. Alex Jones/Rush Limbaugh/Hannity
4. Answers in Genesis.org
5. Donald Trump
6. Trump supporters
7. Breitbart
8. Gospel tracts
9. Religious documents or statues on government property
10. Creationists
11. Fundamentalists
12. TBN
13. Monotheistic religions
14. and so on….
Ben believes that atheists/secular humanists/liberals have hate lists too, much like IFB churches and pastors. Again, I wonder about his exposure to atheism/humanism. If he had taken to reading books/blogs written by atheists/agnostics/humanists, he would have found that we are not, generally, a hateful group. One only needs to read the Humanist Manifesto to learn than humanists are known by what they are for, not what they are against. IFB churches and pastors, on the other hand — along with many Evangelicals, Mormons, and conservative Catholics — are known for what they hate. God hates, so they hate. The aforementioned post, An Independent Baptist Hate List, is a catalog of things, beliefs, practices, and behaviors Fundamentalist Baptists hate with a passion.
I know Ben won’t “hear” what I say next, but the fact of the matter is this: I don’t hate people, nor do I hate inanimate objects. My focus is on harmful beliefs and practices, thus it can be said that I do hate certain IFB/Evangelical notions and praxes. Some beliefs don’t matter, but others cause great psychological and cultural harm. Scores of Americans have sought out counseling thanks to the damage done to them by religion — especially Fundamentalist Christianity. Children are physically abused because their parents believe they have been commanded by God to beat them into submission. Patriarchalism and complementarianism both find their roots in Fundamentalist Christianity. A careful look at climate change denialists reveals a common denominator: Christian Fundamentalism. The same could be said for those who believe the earth is flat. And the same could also be said about those who are white supremacists. Dig deep, and what is often found is religious Fundamentalism (and the same could be said about Muslim extremism).
Ben lists thirteen things he thinks I hate. He is wrong on all thirteen counts. Even Donald Trump, as much as I despise him as a man and revile his politics, I don’t hate him. That doesn’t mean I have never hated anyone, I have. But hate can consume people. One need only see the hatred many Evangelicals have for LGBTQ people, immigrants, and liberals to see what hate does to people. No thanks. I choose, instead, to turn my hatred into action. Yes, I want to chop at the root of Evangelical Christianity until the tree topples over, but it’s the beliefs I despise and hate, not the people.
I live in an area dominated by conservative Christianity and Republican politics. Even many of my fellow Democrats skew way too far to the right for my liking. I don’t hate my family, friends, and neighbors. Who wants to spend their life wallowing in a pit of anger and hatred? Not me. So, I do what I can to change hearts and minds. I try my best to be a good example of an atheist and a humanist. I am sure I fail more often than not, but with great resolve I pick myself up and try to do better.
As I investigated criticisms of the Bible and Christianity, I realized that there was a logical, reasonable explanation for any alleged problem. Lo and behold, I came full circle, abandoned my secular humanist position, and became a serious, born-again Christian.
This statement makes it clear, at least to me, that Ben truly hasn’t done his homework. No one can honestly study the nature of the Biblical text and conclude that it is inerrant. Saying the Bible is inspired, inerrant, and infallible requires faith. How can Ben KNOW that the Bible is what Evangelicals claim it is? The extant evidence is clear: the Bible is NOT what Evangelicals say it is. And anyone who had studied the matter knows this. Sure, it is “possible” to explain away the contradictions, but for most rational, skeptical people, these explanations seem hollow.
Ben believes the Bible is true because his chosen religion demands he do so. Thus, against reason and facts, Ben offers faith. And that’s fine. Want to believe the Bible is written by men as they were moved by the Holy Ghost and is without error, that’s fine. But, admit that this belief rests on faith, not facts.
If Ben happens to visit this site again, I hope he will hear me when I say that he needs to spend some serious time reading the works of Dr. Bart Ehrman. Doing so will cure Ben of what ails him. I have listed the books I recommend at the end of this post.
Although my experience at the “fundy” church was horrible, I know that it was the pastor’s issue, and it hasn’t dazed my view of God. I’m able to separate the infallible nature of men and churches from the truth revealed in Christ.
I’m not going to try to convince you to become a Christian, but I do want to say this: I feel your pain with the absurdity that takes place in some churches, and I’m sorry for any trauma you experienced. I also see that you suffer from a lot of physical pain, and I sincerely hope your medical issues improve.
Ben waits until the end of his comment to subtly suggest that I deconverted because of some sort of negative experience or trauma. (Please see Simple Contact Form for Evangelicals) While I have long admitted that there is an emotional component to my loss of faith, the primary reasons I am no longer a Christians are intellectual in nature. I made this clear in the post titled, The Michael Mock Rule: It Just Doesn’t Make Sense. The bottom line is this: Christianity doesn’t make sense to me. The reasons it doesn’t can be found in the posts listed on the WHY page.
Anyone who suggests as Ben does that my loss of faith rests on anything other than an intellectual foundation is deliberately choosing to ignore what I have to say; they are deliberately reading an alternative storyline into my story. As long-time readers know, do this and I will surely get pissed off. I expect people, atheists and Christians alike, to accept my story at face value. It’s my life, my story, so who knows it better than me?
I just hope that you keep an open mind and that you can see that atheism/secular humanism suffers from the same inherent problems that many churches /worldviews do. And who knows, maybe one day you can re-evaluate your position on God and separate the wheat from the chaff.
Ben offers me no evidence that challenges my atheistic/humanistic beliefs, so there is nothing I need to ponder or consider. I am not sure what Ben hoped to gain by leaving this comment? Countless Evangelical zealots have commented on the blog, emailed me, or left comments on social media over the past twelve years. Many more have prayed to the ceiling God on my behalf. And a few Evangelicals have even asked God to kill me. Yet, here I am, still unrepentant; still an apostate; still a heretic; still a God-hater. The omniscient, omnipresent Christian God supposedly knows exactly where I am, yet he does nothing. Why is that? Maybe he is on vacation, on the toilet, or sleeping (I Kings 18). Or maybe, just maybe, he doesn’t exist. My money is on the latter. When new evidence arises, I’ll be sure to consider it. Until then, I remain an atheist. All praise be to Loki!
Bruce Gerencser, 62, lives in rural Northwest Ohio with his wife of 41 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Over the past twelve years, I have corresponded with numerous Evangelicals who find themselves in “mixed” marriages after their loss of faith. Having entered marriage according to the Biblical principle found in 2 Corinthians 6:14-18:
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
these unbelievers find themselves at odds with still-believing spouses. “What will become of their marriages?” these former Evangelicals ask. Having grown up in a religion that condemns mixed marriages AND divorce, they fear the consequences of losing their faith. Many of the Evangelicals who contact me suffer in secret, keeping their deconversions to themselves out of fear of hurting their spouses, children, parents, and close friends. I know a number of atheists/agnostics who attend Evangelical churches every Sunday because they fear what might happen if they dared to testify publicly that there is no God.
If I had to do it all over again would I do it the same way? Would I write THE letter? Probably. My experiences have given me knowledge that is helpful to people who contact me about their own doubts about Christianity. I am often asked, what should I do? Should I tell my spouse? Should I tell my family, friends, or coworkers?
My standard advice is this: Count the cost. Weigh carefully the consequences. Once you utter or write the words I AM AN ATHEIST you are no longer in control of what happens next. Are you willing to lose your friends, destroy your marriage, or lose your job? Only you can decide what cost you are willing to pay.
I know there is this notion “Dammit I should be able to freely declare what I am” and I agree with the sentiment. We should be able to freely be who and what we are. If we lived on a deserted island, I suppose we could do so. However, we are surrounded by people. People we love. People we want and need in our life. Because of this, it behooves (shout out to the KJV) us to tread carefully.
This advice holds true today. Saying to believing spouses, children, and friends, I AM AN ATHEIST, can and will bring immediate negative responses. I always caution people to carefully and thoroughly weigh the costs and consequences of coming out of the proverbial closet. The Bible in Luke 14:28-30 gives some pretty good advice when it says:
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish.
Many unbelievers conclude that it is better for them to be closeted atheists than risk blowing up their marriages. But even then, these atheists/agnostics run the risk of being exposed; they run the risk of their spouses finding out the truth about who and what they really are. One man I know attended an IFB church with his wife and children every Sunday. To his spouse, family, pastor, and fellow church members, he was still a Jesus-loving, sin-hating, Bible-believing Christian. Outwardly, he was a good example of someone who loved Jesus. (Despite what Evangelicals say, it is possible and easy to fake being a Christian.) His deception could have gone on forever had his wife not found his secret stash of books by authors such as Richard Dawkins and Christopher Hitchens. Needless to say, the shit hit the fan. This man remains married, but it is doubtful his marriage will survive once his children graduate from high school. The chasm between him and his wife is so large that it is unlikely they can find a way to bridge the two sides.
I know several couples who have been in mixed marriages for decades. They found ways to make their marriages work, choosing to compartmentalize their lives for the sake of their significant others. Several years ago, I ran into the spouse of one these couples at Walmart. I had been her pastor for a number of years, and her atheist husband — a delightful man — would attend church with her from time to time. I asked her about her marriage, “if you had it to do all over again, would you have married Bob?” She quickly said, “NO!” I asked her, “Why?” She replied, “My faith is very important to me and there’s a whole side of my life I can never share with Bob.” Viewing their marriage from afar, I see a couple who stills love one another, but I also see a relationship where each of them has a life separate from the other.
I also have corresponded with atheists/agnostics in mixed marriages who quickly found out that their spouses loved God/Jesus/Church more than they loved them. One close family member went through a divorce several years ago. At the time of their wedding, he was a faithful, Jesus-loving Evangelical. His wife, on the other hand, was a nominal Christian. Over time, he moved away from his Evangelical roots, eventually embracing unbelief — at least when it comes to organized religion. His wife, however, ran headlong into the arms of what is best described as emotional, touchy-feely, syrupy, gag–me-with-a-spoon Evangelicalism. While he would admit that the reasons for their divorce are many, one man, Jesus, played a central part in their breakup. Given a choice, his wife chose Jesus over him.
Evangelical apologists have all sorts of explanations for why people deconvert. Few of their reasons, however, match what really goes on when a devoted follower of Jesus begins the process of deconversion. Most atheists/agnostics will tell you that their losses of faith were long, arduous, painful processes. I know mine was. The moment I wrote my coming-out letter, Dear Family, Friends and Former Parishioners, my entire life came tumbling down. Emotionally, I was a wreck. I knew walking away from Christianity was the right thing to do, but I grossly underestimated the carnage that would lie in its wake. I had followed the evidence wherever it led, and despite attempts to stop my downward slide on the proverbial slippery slope, I had concluded that the central tenets of Christianity were untrue. My unbelief forced me to rethink and rebuild my life from the ground up. What did I really believe? What were my moral and ethical values? What kind of husband and father did I want to be? The questions were many, some of which linger to this day. So, to Evangelicals who believe former Christians, without suffering, pain, and agony , just woke up one morning and said, “I am an atheist,” I say this: “you don’t know what the fuck you are talking about.”
This rebuilding process, of course, does not take place in a vacuüm. People who are married when they deconvert wrestle with questions about the future. They ponder what kind of marriages they will have if their spouses are still Christians. They wonder how being in a mixed marriage will affect their children. No longer believing that there is life after death can and does alter how one views the world. If a former Christian’s marriage was already troubled before his deconversion — yet he stayed married because of what the Bible teaches about divorce — he often questions whether he wants to remain married to his Evangelical spouse. Since there is only one life to live and then you are d-e-a-d, it’s fair and honest to ask yourself as an unbeliever: “If my Evangelical wife remains a devoted follower of Jesus, do I really want to spend the rest of my life married to her?” Many times, the answer is no and divorce soon follows.
I know a handful of Evangelicals-turned-atheists who took a wait-and-see approach to their spouses and marriages. These former Christians believed their spouses were, at the very least, open to discussing the reasons for why they deconverted. Taking a low-key approach allowed them to have non-threatening, honest discussions about God, Christianity, and the Bible. More often than not, these discussions bore fruit, leading to their spouses’ later deconversion. Sometimes, it took years of discussions (and book recommendations) before their spouses came to see the light, so to speak. These former Evangelicals believed that their marriages were worth saving if at all possible. This is more likely the case for couples who have been married a long time. It is a lot easier to walk away from a marriage of two or five years than it is to walk away from a marriage of twenty or thirty years.
People often look my forty-year marriage to Polly and think that we are some sort of shining example of what is possible post-Jesus. I warn them, however, that our journey from Evangelicalism to unbelief is ours alone; that far too often believing spouses remain so despite the deconversion of their husband or wife. Quite frankly, Polly and I were lucky. Just the other day we were talking about what might have happened had either of us stayed true to Jesus. We both concluded that our marriage might not have survived such upheaval and disunity had one of us still believed. Fortunately, as has been the case for most of our marriage, we walked hand in hand as our former lives as followers of Jesus went up in smoke. While there was a time when I was the out-and-proud atheist and Polly was the secret agnostic, we are closer now when it comes to the extent of our unbelief. Our personalities are different, so it stands to reason that how we live out our godlessness in public and around family is dissimilar too.
Are you in a mixed marriage? Did you go through a divorce after you deconverted? Are you a closeted atheist who still attends church with their spouse/family? Please share your experiences in the comment section.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
I grew up in the Evangelical church. Saved at age 15 and called to preach a few weeks later, every aspect of my life was dominated by the teachings of God’s inspired, inerrant, infallible Word — the Bible. In the fall of 1976, at the age of 19, I packed up my worldly belongings and drove north to enroll in classes at Midwestern Baptist College in Pontiac, Michigan. I soon meet a beautiful dark-haired girl who would become my wife. This coming July we will celebrate forty-one years of wedded bliss.
In the spring of 1979, we packed up our meager household goods and moved to Bryan, Ohio — the city of my birth. Thus began my ministerial career, a career that would take me to seven churches in three states. In 2005, I left the ministry, and three years later I filed for divorced from Jesus. Our divorce was final in November 2008. Since that time, I have not darkened the doors of a Christian church, save for funerals and weddings.
I was fifty years old when I walked away from Christianity. Few men with as much time invested in their ministerial careers as I had walk away from the church/Jesus. I know several pastors who no longer believe in the Christian God, yet are still actively serving churches. They have too much invested in their careers to quit now. They hope to quietly make it to retirement age without anyone discovering their unbelief. In my case, I was never good at playing the game, so when I reached the place where I no longer believed the central tenets of Christianity, I walked away. (Please see Dear Family, Friends, and Former Parishioners.)
Choosing to walk away from Christianity cost me greatly. I lost most of my friends, and all of my colleagues in the ministry. I was brutally savaged by men I once considered friends. I received nasty emails from former congregants, and several pastors took to their pulpits to preach against Bruce, the Evangelical pastor-turned-atheist. (Please see Jose Maldonado Says I Never Was a Christian and Gone but Not Forgotten: 22 Years Later San Antonio Calvinists Still Preaching Against Bruce Gerencser.) Everything I accomplished in the ministry was called into question. A man whom I considered my closest friend accused me of destroying my family. One colleague even came to my home, hoping that he could get me to reconsider my loss of faith. (Please see Dear Friend.)
I had always known that Evangelicals tended to shoot their wounded and eat their own, so it should have come as no surprise to me when I was brutally attacked, labeled an apostate, and branded a Bible-denying hater of God. The wounds of those who once called me friend caused great pain and heartache. I have not, a decade later, recovered from the loss of these friendships. I know, of course, that fidelity to certain beliefs was the glue that held our relationships together, but I am still, to this day, surprised at how quickly my friends turned against me. While I have certainly made a few new friends, none of these relationships measures up to the ones I once had with fellow pastors. I currently live in the land of God, Guns, and Republicans. Atheists, agnostics, and humanists are far and few between, and many of them, out of economic and social necessity, hide in the shadows of their communities. Most of my friends are of the digital kind. I am grateful for having such friends, but I yearn for the kind of friendships I had as a pastor.
Imagine rebooting your life at age 50. Not an easy task, to be sure. Leaving Christianity forced me to rethink every aspect of my life; from my relationship with Polly and our children to my moral and ethical standards. This, of course, wasn’t easy. I had been religiously indoctrinated for most of my adult life. You don’t just flip a switch and think differently after deconverting. It is a long, arduous process, one filled with emotional pain and contradiction. It’s nigh impossible to completely wash from your mind decades and decades of Evangelical indoctrination. Even today, I still have moments when I have what I call “Evangelical hangovers”; moments when my thoughts do not align with my humanistic beliefs. The journey is never complete or without challenge.
While it would be easy for me to focus totally on my losses post-Jesus, that would paint an inaccurate portrait of my life. Yes, I wish I had more friends, but I am willing to go it alone, if necessary, to maintain intellectual integrity. You see, Christianity demanded that I bow and worship its God; that I follow its holy book; that I obey its teachings and standards. Once I was freed from the authoritarian rule of the Bible, I was free to chart my own course. And this is the one thing atheism gave to me: FREEDOM. I no longer fear God’s judgment or Hell. I am free to follow my path wherever it leads. For Evangelicals, life is all about the destination, whereas for atheists, life is all about the journey. Evangelicals focus on eternity, viewing this present life as preparation for life to come. Atheists, however, believe this life is the only one we will ever have. There’s no afterlife, no second chances; this is it! (Please see the series From Evangelicalism to Atheism.)
For Evangelicals, life is scripted by God. The Bible is a roadmap of sorts, a blueprint for how people are to live. As a humanist, I see a wild, woolly world before me. Who knows where I’ll end up! Who knows what tomorrow might bring. Each morning, I get up and do what I can to make the most of the day. No worries about parsing my life through the strictures of the Bible. No worries about God judging or chastising me. Thanks to Loki, I am free!
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Warning! Snark and cursing ahead. You have been warned.
Yesterday, an Evangelical woman by the name of Margo left several comments on Facebook detailing why I never was a Christian. I responded to her several times, but to no avail. I tried to get her to read the posts on the WHY? page and read several of Dr. Bart Ehrman’s books, but she would have none of that either. Her mind was made up: Bruce Gerencser, the one-time Evangelical-preacher-turned-atheist is not now nor ever has been a Christian. At this point, I told her to fuck off. If someone can’t at least give me a hearing or make any attempt to understand my story, I have no time for them.
What follows are two of Margo’s comments/messages. My response is indented. All spelling and grammar in the original. Enjoy!
Comment One
One who professes Faith in Jesus Christ.. becomes a preacher of the Living Word of God… only to become an atheist and secular-humanist. //// Heres what I believe—- one who does this was never saved.
I have written many times about the absurdity of the “you were never saved” argument. First, it flies in the face of all objective evidence from the twenty-five years I spent in the ministry. Everything about my life said that I was a devoted follower of Jesus Christ. My doctrine was orthodox as was my practice. I devoted virtually every waking hour to Jesus, studying the Bible and praying every day. I genuinely cared about my congregation. I made sure their spiritual and material needs were met. I evangelized the lost and attempted to restore backsliders. Ask anyone who knew me at the time, and they will without hesitation testify that I was a Christian. Nothing in my conduct and habits said to those who knew me best — family, congregants, colleagues — that I was anything but a man who took his faith seriously. To suggest, then, that I was never a Christian is absurd.
Think for a moment about the level of deception that I would have had to use to convince thousands of people I was a Christian. The same can be said for my relationships with colleagues in the ministry. These men heard me preach, prayed with and for me, broke bread with me, and knew my secrets, yet not one of them ever had doubts about my faith.
“Why does this matter to you?” you might ask. “You don’t believe in God, so who cares, right?” Sure, but the issue here is her attempt to invalidate my story. Each of us has a right to his or her own story. I refuse to let Evangelical zealots control my storyline. I refuse to let them use their peculiar theology to define who/what I am and who/what I was in the past.
Why? Because truly born-again believing Christians.. no matter what, remain so.
This is a classic example of allowing theology to trump personal observation and knowledge; of faith trumping reason. And I get it. When you believe the Bible is God’s inspired, inerrant, infallible Word, it colors your thinking and how you view others. In Margo’s mind, I can’t be a born-again Christian because I no longer believe; and if I now am an atheist that means I never truly believed in Jesus.
I explain the absurdity of this argument this way: there was a day/time when Jesus and I were married. Our marriage lasted almost 50 years. But, there came a time when I no longer loved Jesus or followed his commands and teachings. Not wanting to be in a loveless relationship, I divorced Jesus. Lots of Christians lose their faith and walk away. Granted, it’s not common for someone of my age and ministerial experience to do so, but it does happen. I know of numerous men who labored in God’s coal mine for decades, only to lose their faith. Christians can pretend all they want that we don’t exist — but we do, and we are not going away.
If in the “real” world a man and woman can get married and later divorce, so it is with those of us who were once the Brides of the Bridegroom — Jesus. Does a divorce negate the past? Of course not. I once was married to Jesus and now we are divorced. Nothing I can do now will erase the memories/experiences Jesus and I shared — even if he was a figment of my imagination.
“But, Bruce, THE BIBLE SAYS!” I don’t care what a critic “thinks” the Bible says. The Bible can be made to say anything; to prove anything; to justify anything. What matters is how a person lives, and my life as an Evangelical pastor measures up to the lives of holy and zealous Christians such as Margo. Even now, as an atheist I do my best to live a moral and ethical life. I’m not perfect, but I do want to treat others well. Is that not the essence of Christianity: to do good to other people? Did not Jesus say that the second tablet of the Law was summed up thusly: to love your neighbor as yourself? I am not bragging here as much as I am saying that I am a decent, kind, loving human being, one who does his best to make the world a better place. Sadly, far too many Christians are focused on eternity, so much so that they ignore what is going on right in front of them.
No matter how tough life may become.. one still knows God is at the helm.//// However, there are true Christians who get down in their boots via the toils of life.. and claim to no longer believe.. and/or have lost their faith. Those types are still saved. ///// What you have done is not that.
When Christ saves the believer,.. he then, SEALS the believer for the day of redemption. In His own ways.. He knows who is whom.. from the instant one hears the Word and truly believes or not. You are no different than those of whom “make a profession of faith in Christ”.. but, sometime down the line.. convert to Islam or Judaism or Hinduism. Those who do such things were never saved.
Margo subtly alleges that something happened in my life — “the toils of life” — to cause me to walk away from Christianity. Instead of “enduring,” I gave up, or so she thinks, anyway. Never mind that my deconversion story has many levels of complexity. Never mind the anguishing tear-filled hours I spent studying the Bible, praying, reading books, and talking to my spouse, hoping that I could somehow, some way hang on to my faith. None of this matters. Margo’s interpretation of the Bible says that I never was a Christian, end of story. E.F. Hutton has spoken.
You’ve taken it a step or two further.. as you enjoy the secular-humanistic ‘doctrines of demons’… and claim to be an atheist. No true born-again believer would ever do such things.
Yet, according to my story, one did. And I know scores of other preachers who have followed similar paths. I may be following “doctrines of demons” now, but years ago I earnestly battled Satan. Filled with the Holy Ghost, I waged war against powers and principalities. This was, of course, a war against a pooka named Harvey, but I sincerely believed I was wrestling angels of darkness. A belief does not have to be grounded in reality for it to affect a person’s life. This is true of all sorts of beliefs, including religious ones.
I don’t need a crystal ball to tell me the future… my future in Jesus Christ. I’m a born-again believing Christian. Not perfect. Just perfect in Christ. Seems YOU Have taken passages of scripture out of context.. and using that as an “excuse” to ‘hate Jesus.’
What Scripture did I take out of context? Is it even possible to take Scripture out of context? The text can literally be made to say almost anything. The Bible teaches several different plans of salvation, yet Margo has determined her plan of salvation and her interpretation of Scripture is the standard by which ALL believers and unbelievers alike will be judged.
For the record, I don’t “hate” Jesus. Why would I waste my time hating a man who died 2,000 years ago? This would be like me hating Julius Caesar or any other historical figure. I am generally not a hater to start with, and I most certainly have never, ever hated an ancient religious figure who lived and died two millennia ago. If I was truly going to hate someone, I’d focus my hatred on the orange-haired toddler currently sucking the life out of our Republic. There’s a man worth hating. “But, Bruce, you wrote a post titled, Why I Hate Jesus. See, that PROVES you hate the Son of God.” “Did you read the post?” If you did, you know that what I hate is the Evangelical characterization of Jesus, not the actual man. My hatred is focused on the Jesus of Evangelicalism, not the flesh and blood man buried in an unknown grave in the Middle East.
Heaven and Hell
Keep going down this path.. and you WILL end up in Hell. And yes…. Hell does exist. Christ taught on Hell plenty. Satan loves self-pity.. and “victims” of whatever he can use to take you to Hell. Hes not choosy. I hope you swallow your pride… and repent. ……..Sincerely, Margo
Ah yes, there’s nothing like being threatened with an imaginary Hell. I have been threatened with Hell more times than I can count. Margo says Hell exists, yet If I asked her for proof of this claim, all she would say is, THE BIBLE SAYS! Well, let’s stick with the Bible. It says Hell is in the bowels of the earth. Surely, we should be able to scientifically determine the existence of Hell. Yet, there’s no scientific evidence for its existence. None.
The only hell I believe in is the one created by and for humans. We make our own hell on earth, and the same goes for heaven. My goal in life is to minimize hell and maximize heaven for everyone. Well, almost everyone. I do have a short list of people I would love to banish to hell. Oh the delight of seeing them tortured day and night with looping video reruns of Donald Trump’s speeches.
Margo signs off with a sanctimonious “sincerely.” Sincerely? Really? Sincerely, my ass. There’s nothing sincere about Margo’s sermons. Sincerity demands decency and respect, none of which have been displayed by Margo. In her mind, I’m just another atheist she has set straight; another false prophet exposed; another notch on her gospel six-shooter.
Comment Two
I’m so sorry…. did you miss the part about Hell not being a threat but, one of God’s promises?
No, Hell is a threat; an idle threat, but a threat nonetheless. Without the threat of Hell and the promise of Heaven, Evangelical churches would empty out overnight. If there’s nothing to fear and nothing to gain, why bother, right? What else would motivate people such as Margo to seek out complete strangers on the Internet and attempt to deconstruct their lives? What has she gained by contacting me? What has she gained by commenting on my Facebook page? Did Margo really think that she could say anything that would cause me to change my ways? Perhaps, Margo just needs to hear herself talk; that her faith is bolstered by going after unbelievers. If God himself — he knows where I am, 345 E Main St, Ney, Ohio 43549 — can’t affect change in my life, what possibly could Margo do?
You are still an apostate and unrepentant atheist because YOU CHOOSE TO BE. In fact, satan owns your mind. And if you desire to press the matter, God can turn you over to a reprobate mind…. IF thats not already where you are.
Margo steps in it here. If I chose to be an atheist, can’t the same be said for me choosing Jesus/Christianity forty-seven years ago? Can’t the same be said for me voluntarily walking away from Christianity?
Margo, warns me that God could give me a reprobate mind if I keep rebelling against him. Too late. I am already a first-class reprobate. My God, I am a Cincinnati Bengals fan. Is there anything more reprobate than that?
I can fuck off better than the rest. The devil loves a pity-party. Good luck w that… and enjoy Hell. Or repent. Its your own immortal soul that you seem to give a single care about. You will go to Hell because you’ve chosen Hell.
I willingly choose Hell. If that means getting away for eternity from people such as Margo, sign me up, Mr. Devil. let’s party, Mr. Beelzebub. Who in their right mind would want to spend every waking minute genuflecting before Jesus? Not I!
I love good fucking, by the way.
I’M HARDLY A PASSIVE CHRISTIAN. You are not the golden standard by which all things are judged. My “brand” of Christianity is THE BRAND of Christianity. Gods brand. Biblical and sound.
It is refreshing to see a Christian actually admit that their religion is exclusionary; that his or her beliefs are the gold standard; that their life is the standard by which truth faith is measured. Usually Christian zealots try to hide their arrogance, but not Margo. She needs to write a book that details what is exactly required for someone to saved. The Bible is oh-so contradictory, so a concise statement as to the requirements for salvation would be greatly appreciated. Since Margo’s beliefs are TRUTH, no need to write theological books or fund Bible colleges. Just read her book and you will know all you’ll need to know! Think of all the money and time that will be saved. Think of all doctrinal fights that will be avoided. Finally, after 2,000 years of internecine warfare, Margo, the Christian has appeared on the scene to set the record straight.
Maybe as a preacher, you misused scriptures that you’ve taken out of context, yes? Maybe you’ve led many to Hell. I have no clue. Maybe you were a wolf in sheeps clothing. Maybe you “became a Christian” for all the wrong reasons? You’ve listened to demonic sermons about making money by charlatans selling blessings? And it didn’t work for you so, you’re flying the coop?
My theology was Evangelical and orthodox. I suspect Margo would have loved me back in my preaching days. I was a man of THE Book. I preached expositional sermons, making sure that I didn’t stray from the clear meaning of Scripture.
Did I lead many people to Hell? Of course not, since Hell doesn’t exist. And in the temporal realm, the here and now, I did all I could to lessen the hell on earth experienced by believers and unbelievers alike. I deeply cared about the welfare of others. I was not passive in putting my faith into action. My prayers had feet on them, not wings. I believed in putting into practice that which I said I believed. I wasn’t perfect, but I damn sure tried to be.
I became a Christian because preachers told me that I was a wicked, vile sinner in need of salvation. Isn’t that the point every Evangelical comes to? I saw myself as a sinner and Jesus as the solution to my sin problem. There’s nothing in my testimony that suggests I believed a false gospel.
The comment about listening to “demonic sermons about making money by charlatans selling blessings” makes no sense to me. I worked for and lived on poverty wages, yet I did so willingly. Why would anyone live the way I did if I didn’t truly believe?
Was I a wolf in sheep’s clothing? Of course not, but Margo has to believe I was for her delusional narrative of my life to be true. I was a deceiver, a liar, a false prophet deceiving the masses. For Margo, believing this is the only way my story fits in her theological box. Not my problem. Perhaps, she needs to get out more and experience the wonderful diversity life has to offer.
I don’t need to read a bunch of excuses as to why you’ve made such an asinine decision.
Translation: I’m not going to read the suggested posts/books. Yet, Margo wants me to listen to her and give her sermon careful thought. Why should I when she doesn’t respect me as a person and accept at face value my story?
I know the simple Gospel of Jesus Christ. And I am very much a human being. Done all my homework.
Margo hasn’t, of course, done ALL her homework. She didn’t read the posts I asked her to read, and in failing to do so, she judged me without sufficient knowledge. She made no attempt to “know” me, yet she rendered judgment anyway. And in doing so, she violated the clear teaching of Scripture: He [or she] that answereth a matter before he heareth it, it is folly and shame unto him. (Proverbs 18:13)
The devil has you by the nose. Hes your master. You were a false-“convert”.. never were a born-again Christian. Just a pawn for satan. Not a damn thing “irrational” about my thinking.
Bam! Bam! Bam! She loves giving it to me, doesn’t she?
There’s nothing irrational about believing virgins have babies and dead people come back to life? Even the Bible admits that the many of the stories of the Bible seem fantastical. That’s why believing them requires suspending rational, skeptical inquiry — also known as faith.
Atheists always want everyone to know how “smart” they are. You’ll not be hearing from me again.
Well, many atheists are quite smart, or at the very least quite educated about religion. In my case, I know what I know. I didn’t magically lose a lifetime of theological knowledge the moment I said I was an atheist. Has Margo not done the same here? “Look at everything I know,” she is saying. She knows who is saved and who isn’t. Margo knows all sorts of things about my life that she can’t possibly know. Why? She doesn’t know me. Margo read a couple of blog posts, and she thinks she now has sufficient evidence to render judgment. Granted, reading the posts on the WHY? page likely wouldn’t have changed Margo’s mind, but at the very least she would have a better, more nuanced understanding of Bruce Gerencser. And that’s all I ask any of my critics to do. Give my writing an honest reading before you pass judgment.
My favorite line in her comment was this: “You’ll not be hearing from me again.” All praise to Loki for such a wonderful blessing.
Saved by Reason,
Bruce
Note
After publishing this post, I intended to send Margo a link to the post in case she wanted to respond. Unfortunately, she deleted all her Facebook comments and blocked me from contacting her.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Several months ago, I received an email from an Evangelical man who shared with me that he found my story confusing. This is a common problem for Evangelicals when they encounter this site. The reason for their confusion is simple: they can’t fit the narrative of my life within the confines of their theological box — in this man’s case, the Evangelical box. To which I say, that ain’t my problem. All I know is that I once was a Christian, and now I am not. It really is that simple.
The email writer raised several issues, so I thought I would take a stab at publicly answering them. My response is indented.
I stumbled on this site when reading Don Williams words about his daughter who just lost her husband to a shooting in Cameroon Africa.
The articles why you became a Calvinist part 1 and 2 caught my attention and then coming up to date. I can’t help but wonder if what is really being expressed in your writings is like warnings to readers of what can happen when following the teachings of man/men as several men’s intellectual or their writings were sought after. And eventually being led to humanistic view point with no return.
The email writer suggests that what happened to me is that I left the Jesus and the teachings of the Bible and followed after the teachings of mere men. This ultimately led me away from Christianity to humanism. I agree with the man, but I would say the same of him and every person who has ever claimed to be a follower of Jesus. Jesus was a man. The apostles were men. Paul was a man. The authors of the books of the Bible were men. Christianity, if it is anything, is a religion based on the writings of men. All John Calvin and other Calvinistic men did was teach me their spin on the Bible — men explaining what other men said and meant.
As a humanist, I believe that the highest authorities on earth are men and women. Suggesting that there is some sort of supernatural force at work — i.e. God — is a faith proposition, not a fact. Evangelicals say God, through supernatural inspiration, wrote the sixty-six books of the Protestant Bible. The evidence for this claim is what, exactly? “The Bible says” is not valid evidence. Believing the Bible is anything other than a collection of books written by men requires faith, a faith I do not have.
Not wanting sympathy or giving any it’s hard to figure the atheist part because is there really any such thing because everyone has something or someone that has first place in their life Or that they /we idolize —making it an idol or to be a god of our life.
The writer demands I use the Bible as the standard by which I measure/judge my life. Thus, he believes there’s no such thing as an atheist; that everyone worships/idolizes someone or something. Again, the email writer nails it. Of course I have people in my life I worship: my wife of forty years, my six children, my twelve grandchildren, and the Cincinnati Reds. If we worship what we love, then I indeed worship the people that matter to me. However, they are not my God or gods. I don’t exalt them above human experience. I don’t pray to them or call on them to guide/direct my life. And most of all, I never say my life is worthless without them.
Answer to the question about being called to be a pastor can’t see how that can be either because IF were truly called then would still be.
The writer uses an inane circular argument that I find irritating every time a Christian zealot tries to use it on me. I could never have been “called” to a pastor, because if I had been, I would still be a pastor. The Bible says that the calling of God is irrevocable. “Once a pastor, always a pastor,” the thinking goes. This is akin to me saying I once was married, but now I am divorced. I couldn’t have “really” been married, because if I had been, I would still be married. Silly, right?
The email writer can’t square my life with his peculiar beliefs, so the only option he has is to declare that I was never a “true” pastor; never a True Christian®. Wouldn’t it be much easier for him to admit that people become pastors and leave the ministry for all sorts of the reasons. The same could be said for people who were once Christians and now they are atheists, agnostics, humanists, pagans, spiritualists, Buddhists, et al.
All I ask readers to do is accept my story at face value. Instead of trashing me, how about taking a hard look at your theological beliefs? How about pondering the reasons I give for leaving the ministry and Christianity? (Please see Why?) Of course, this rarely happens because THE BIBLE SAYS trumps human experience. This kind of thinking leads to cognitive dissonance.
And about a book you hope to finish writing or finishing your book maybe before the rapture if I understood correctly, of which if I understand correctly an atheist or socialist don’t believe in any such thing as a rapture or being caught up?
Sarcasm, bro, sarcasm. The only rapture I believe in takes place between the sheets in my bedroom.
Don’t much like pointing a finger as it usually has three aiming back- but to unashamedly admit being a pastor of baptist churches and even had started 5 I believe I read then admitting turning to a gospel of a different kind in the name of Calvinist —was that to stir up discord ???
Not at all, but I know my story does trouble a number of Evangelical readers. I am just one man with a story to tell. While I write on all sorts of subjects, the focus of this blog remains my story; my upbringing; my life as a pastor; my deconversion; my present life as an atheist and a humanist. I try to be open and honest, even when it causes personal embarrassment.
Does reading my story lead some people away from Christianity? Yes. Is that my goal? No. Is it gratifying to know that some people find my writing helpful? Yes. Shouldn’t all writers want their work to be well received, to be helpful to others? Yes!
Is there possibly warning with that to be careful because allowing teachings of men to fill our mind can drive our hearts away from the one true foundation ? Is your message to readers to be careful to gird up the loins of our mind? And to beware of the leaven of the Pharisees which is???
No, the real message is that what Evangelicals believe about the Bible cannot be rationally sustained; that the teachings Evangelicals claim are authoritative and infallible are anything but.
If you haven’t read any of Dr. Bart Ehrman’s books, I encourage you to do so. I am confident that his books will disabuse any Evangelical reader of the notion that the Bible is an inspired, inerrant, and infallible text. Whatever the Bible might be, it is not what Evangelicals say it is.
Not sure why I even bothered to write but just happened on your site from the tragedy that occurred to the Wessco family Tuesday and thought maybe it’s meant to be so slander me if you like because it may turn out for good.
You wrote me either out of divine direction from God or because you wanted to. I’m going with the latter. You wrote, and here’s my response. I am not sure why you thought I would slander you. I don’t know you, so I am in no position to render any sort of judgment.
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Bruce Gerencser, Somerset Baptist Church, Early 1990’s
As many readers know, my wife, Polly, and I have six children. Our oldest child will turn forty in May, and our youngest will be twenty-six. We have two distinct families: the oldest three, a space of five years, and then the youngest three. The first group grew up in a strict Fundamentalist Baptist pastor’s home. Economically, during their childhoods, we lived from hand to mouth, and sometimes the hand didn’t quite reach. The latter grew up in a less-strict, more inclusive Evangelical pastor’s home. Economically, things greatly improved — especially from the late 1990s forward. What remained the same for both groups was the fact that their lives revolved around the church and my work as a pastor. It is in this context that my six children know me.
I left the ministry in 2005, and deconverted from Christianity in 2008. For the first time, my children, then ages fifteen through twenty-nine, experienced family life that did not revolve around the church. For the first time, Dad wasn’t the law by which they had to live. In 2009, I sent a letter to family, friends, and parishioners, that said, in part:
I have come to a place in life where I can no longer put off writing this letter. I have dreaded this day because I know what is likely to follow after certain people receive it. I have decided I can’t control how others will react to this letter, so it is far more important to clear the air and make sure everyone knows the facts about Bruce Gerencser.
I won’t bore you with a long, drawn out history of my life. I am sure each of you has an opinion about how I have lived my life and the decisions I have made. I also have an opinion about how I have lived my life and decisions I made. I am my own worst critic.
Religion, in particular Baptist Evangelical and Fundamentalist religion, has been the essence of my life, from my youth up. My being is so intertwined with religion that the two are quite inseparable. My life has been shaped and molded by religion and religion touches virtually every fiber of my being.
I spent most of my adult life pastoring churches, preaching, and being involved in religious work to some degree or another. I pastored thousands of people over the years, preached thousands of sermons, and participated in, and led, thousands of worship services.
To say that the church was my life would be an understatement. As I have come to see, the Church was actually my mistress, and my adulterous affair with her was at the expense of my wife, children, and my own self-worth.
Today, I am publicly announcing that the affair is over. My wife and children have known this for a long time, but now everyone will know.
The church robbed me of so much of my life and I have no intention of allowing her to have one more moment of my time. Life is too short. I am dying. We all are. I don’t want to waste what is left of my life chasing after things I now see to be vain and empty.
….
I know some of you are sure to ask, what does your wife think of all of this? Quite surprisingly, she is in agreement with me on many of these things. Not all of them, but close enough that I can still see her standing here. Polly is no theologian, she is not trained in theology as I am. She loves to read fiction. I was able to get her to read Bart Ehrman’s book Misquoting Jesus and she found the book to be quite an eye-opener.
Polly is free to be whomever and whatever she wishes. If she wants to start attending the local Fundamentalist Baptist church she is free to do so, and even has my blessing. For now, she doesn’t. She may never believe as I believe, but in my new way of thinking, that is OK. I really don’t care what others think. Are you happy? Are you at peace? Are you living a good, productive life? Do you enjoy life? Yes, to these questions is good enough for me.
I have six children, three of whom are out on their own. For many years I was the spiritual patriarch of the family. Everyone looked to me for the answers. I feel somewhat burdened over my children. I feel as if I have left them out on their own with no protection. But, I know they have good minds and can think and reason for themselves. Whatever they decide about God, religion, politics, or American League baseball is fine with me.
All I ask of my wife and children is that they allow me the freedom to be myself, that they allow me to journey on in peace and love. Of course, I still love a rousing discussion about religion, the Bible, politics, etc. I want my family to know that they can talk to me about these things, and anything else for that matter, any time they wish.
The best thing I ever did for Polly and our children is to say to them, you are free. Choose your own path. At the time, I received quite a bit of criticism for doing this. “How dare I cut them loose and ask them to choose their own path when I had, for the most part, dictated their path for them!” While I understood where my critics were coming from, I saw no way to handle things other than setting everyone free. It was time for everyone to fly on his or her own, much like the fledgling kicked out of the nest,
Each of my children has plotted his or her own course. None of them stayed in the Evangelical church, and neither are they all atheists. Some of them are religious/spiritual, and others are indifferent towards religion. Now, this doesn’t mean I agree with all of the choices they have made. What’s different is that they no longer have to conform to Evangelical beliefs/practices/morality/ethics. They don’t have to bow to Bruce Almighty’s authority and interpretation of the Bible. They are, in every way, FREE. Of course, the same goes for their parents. In the Gerencser family, freedom is a two-way street. We may disagree on specifics, but we put our family relationships first. Too bad we didn’t choose this way of life sooner, but crying over the past is a waste of time. What we have is the present and each and every day ahead until we meet our end.
Bruce Gerencser, 2016
Polly and I are blessed to have twelve grandchildren — ten girls and two boys — ages nine months to eighteen years. Our grandchildren only know us post-Jesus, post-church, post-ministry. They have never seen us pray or read the Bible, attended church with us, nor heard me preach. They know Nana as a woman who makes them awesome food and works at Sauder’s Woodworking. Grandpa they know as the man who takes lots of photographs and comes to their games. They know nothing about our previous lives as Pastor and Mrs. Bruce Gerencser. They know nothing about our travels and the churches I pastored. We bought our home in 2007. This is the only house our grandchildren will ever know us to live in. And that’s okay. We hope to live long enough for our grandchildren to grow up, become adults, and have families of their own. We hope that they will have wonderful memories of spending time with Nana and Grandpa. We hope after we are gone that they will drive by our home and have fond memories of playing in our big jungle of a back yard. Maybe they will wistfully say to their own children, “I remember when Nana and Grandpa planted this tree, that bush, or flowers.” Regardless, unlike our children, they will NOT have any memories of Grandpa preaching and Nana playing the piano. That part of our life is foreign to them. All of them, in time, will stumble upon this blog. They will read stories that deeply resonate with their grandparents and parents, but have no connection to them.
A couple of days ago, one of my sons required a letter from me stating that he had been baptized. He and his wife are becoming more active in church, and he wants to become a member. While I was typing up the letter, my son explained to his oldest daughter that I used to be a pastor and that I had baptized him at nearby Harrison Lake. She quizzically looked at me and said, “Grandpa, you were a pastor?” I replied, “Yes. I was for twenty-five years. Someday, when you are older, we will talk about it!” My granddaughter pondered for a moment what I said, and then moved on to other things. Someday, she will know the story of the life and times of Bruce Gerencser. For now, I am content to leave things as they are.
About Bruce Gerencser
Bruce Gerencser, 61, lives in rural Northwest Ohio with his wife of 40 years. He and his wife have six grown children and twelve grandchildren. Bruce pastored Evangelical churches for twenty-five years in Ohio, Texas, and Michigan. Bruce left the ministry in 2005, and in 2008 he left Christianity. Bruce is now a humanist and an atheist. For more information about Bruce, please read the About page.
Bruce is a local photography business owner, operating Defiance County Photo out of his home. If you live in Northwest Ohio and would like to hire Bruce, please email him.
Thank you for reading this post. Please share your thoughts in the comment section. If you are a first-time commenter, please read the commenting policy before wowing readers with your words. All first-time comments are moderated. If you would like to contact Bruce directly, please use the contact form to do so.
Donations are always appreciated. Donations on a monthly basis can be made through Patreon. One-time donations can be made through PayPal.
Reality is a complicated matter. Three people who appear to have been in the same place at the same time can easily produce three completely different stories about it. Words, then, have a pretty tough time, as they are the means by which we share, as simply or not, as we can, our Reality. I’ve always lied because I learned in the beginning that telling the bald truth was punishable, that it brought pain. Lying allowed me to avoid, or at least delay, the pain.
I was born into a family that served the Lord. First and foremost, beyond all else, the Master was served. It was Jesus-God who gave me life as he had given life to my parents, and of course my siblings. In the beginning, God . . . He created and sustained all and everything, me included.
How was I to know, when my mother pushed me from her womb, that all this was a big fucking lie from beginning to end? She was pregnant for the third time and when she attempted to sit up after delivering, the doctor told her to lie back down: “Please, please lie down! We aren’t finished yet. There’s another one coming . . .”
So it was that either myself or my brother joined his twin that day in 1952.
My mother had already given birth to my eldest sister a few years before, a toxic birth that put her into convulsions at home. Dad called an ambulance and they rushed her to the hospital and filled her with narcotics, severely compromising the whole process and leaving her firstborn brain-damaged, with a failure to thrive. She did appear somewhat as a normal baby but never developed as time passed and eventually had to be taken into full-time care at a provincial hospital. That was after my older brother was born more than year or so later, a robust baby who demanded what all babies do: mommy’s attention. After another pregnancy (me and my brother) it was clear that my older sister would not be getting the care she needed at home so the decision was made to give her over to provincial care. She lived more than fifty years, completely compromised, never able to speak or walk or use her arms. She died tragically in her fifties when a care worker, having routinely raised her in a sling for a bath, lowered her into scalding hot water. She did not die immediately but suffered third degree burns over two-thirds of her body. It took her a few days to finally give in and pass away.
Merciful Jesus. God in Heaven. My father had been preaching for a few years when my sister was born, and he trusted God with the experience of his fathering a toxic child whose life would be lived totally in-care, helpless. So, fifty-some years on, when she was lowered into the bath that would be her last, he said in the midst of his horrible pain, that God’s will is indiscernible, unknowable, and that we must realize that all things work together for good for those who know the Lord.
I was an adult when I lost my sister in this crazy and tragic accident, and I kind of went nuts over it. How could this ever happen? It was wrong, every way I looked at it. I phoned my mom and gently told her that I was calling a lawyer because . . . because . . . because . . . She listened and said that they would follow up. As a result of the death, new provincial legislation was passed to make it less likely that another killing would occur. My parents were given some money for their suffering and I claimed a settlement for myself, for a short term of therapy to deal with the loss.
But let me get back closer to my beginnings as a twin in the early fifties. When my brother and I were born, we had each other’s names. I was him and he was me. When my maternal grandma came to visit with my Baptist preacher grandfather, she changed our names, saying that my brother should be me and I should be my brother. My poor mother, after having remained unaware she was carrying twins, didn’t, by that time, give a rat’s ass who had what name and so I became my brother that day and he, me. This has always seemed to me somehow terribly significant, terribly symbolic of something or other but, as I have tried to share, reality is a mystery, a lifelong theater.
Let me leave this conundrum and go back a bit further, to approximately the ‘20s — the 1920s. It began on farms, both my mom and dad growing up fairly near one another, in rural Southern Ontario, Canada. My dad was the son of a farmer who had himself a large family and then eventually had to work off the farm to scrape together a living, leaving my barely-a-teen dad with the farm work. There were brothers but they found ways to leave so that dad was left with chores he did not enjoy at all. This might be partly a lie, as he refused to confirm or deny it. He would not talk to me much about his early farm life, only to say it was not good and that as he manned the horse-driven plow, the only thing that kept him going was searching the plowed earth as it was turned over, searching with all his might for Indian arrowheads. (Much of that part of the province was settled long before the white man by Natives, then called Indians, and dad collected many arrowheads in his hours of labor.) The years I am referencing here were pre-WWII, and life consisted of farm work, basic schooling and church attendance.
It was the church that offered my dad his freedom, and he enrolled in a Bible school to become a Baptist preacher. I am not sure what became of the farm when he made the choice to leave for the ministry, but I think it managed to carry on for several more years before it was given up. I don’t think my grandfather ever returned to work the land in any big way.
My maternal grandfather was a Baptist preacher, so mom grew up in a preacher’s home. The decades before the WWII were full of school and church life for my mom. She was a middle child and had both brothers and sisters. She left a diary from her high school days that my brother found among her things after she died last year and the diary revealed a young woman with strong feelings and a well-trained skill in writing around dangerous subjects and not revealing outright that which would be sinful and wrong. (My dear mother taught me to lie, I would say, taught me survival. My father withheld to survive, kept quiet and moved carefully.) In her diary, mom made it clear that any boy interested in being her friend in school would be vetted first by daddy and judged for his worthiness primarily by how much faith he showed and lived for all to see. People who did not attend church were unlikely to be good company at all and though they were part of the crowd at public school, they were always viewed through a Christian lens and kept at a safe distance.
Mom knew dad in those school days. He was a Christian, she thought for sure, but he was apparently not very social and kept pretty much to himself and a few other young men. (I think his time was fairly dominated with farm chores!) Even in those early mentions of my father in my mom’s diary, he revealed himself a loner and my mom applied her romantic wishes to that fairly blank slate. Dad fit the bill because he was a Christian. She thought he was smart-looking and when he chose ministry, mom set her sights on him. She made her own way toward independence by choosing the nursing profession, a perfectly acceptable choice for a young, unmarried Christian woman. It was a life of service that was acceptable and somewhat approved in the church, especially as it became clearer that war was coming again. Dad finished bible school — about three years of study. It was a rigorous teaching in Protestant doctrine with proud Baptist colors.
This was a time after the Fundamentalist-Modernist controversy that swept America and resulted in Canadian Baptists choosing one side — the Convention — or the other side — ours, the true faith of the Union: those who held faithfully to the matters of inerrancy of scripture, the Atonement, the Resurrection and so forth, those essentials which, should they be abandoned, would lead us all down those dark path to eventual Satanic Atheism. In earlier Canadian history, we believers endured other splits too, and my dad clung to the Calvinist leanings of the old Regular Baptist days in his Bible school training. I surmise this from my memory of listening to his sermons, not from his sharing with me, because he refused to talk about his life. I made it clear to him by my rebellion as a teenager that I did not have a sincere interest in serving the Lord and so would use any information he shared with me regarding his history and ministry work, as fodder to attack what was not to be attacked but worshipped and adored.
Well, I certainly was morose and angry as a teen, depressed quite a bit and unable to feel free. My dad, being an isolated man, found it easier and better all around to remain a loner. He couldn’t help me — I knew that early on. He never really had a best male friend in his adult life and spent his time alone, reading. He collected religious books so that our simple home life was lined with them — cases and cases of mostly religious books, with a bit of literature thrown in, along with the popular cowboy writing of the time: Zane Grey and some Louis L’amour. I never did, and never have, read the cowboy stuff. We had a huge sculpted-cover, gold-page-edged Bible that was a job to even lift and marvel over. It had pictures too. I saw Daniel in the lion’s den!
Dad joined the air force, the Royal Canadian Air Force, just before the war and at the tail end of Bible School. He served on the prairies as an airplane technician, testing planes that had been serviced there. He did ground testing and hardly flew, though as a child he had spent time cutting out newspaper pictures of planes and collecting them in a scrapbook we discovered among his things as he aged. After his service, he married mom and they went into ministry and raised six kids.
My dad’s first church was one that he built himself, with the assistance of other men of faith. Dad had become a fine carpenter in his farm days and his skill was utilized fully in this new vocation. The church in its heyday had over a hundred members in a town that never broke ten thousand in population.
Mom worked as a nurse to supplement a lousy living in the ministry. I’m quite sure my dad never felt free to ask for a decent wage, nor would he believe God wanted him to ask. Instead, we lived by faith, and Mom’s hard work as a nurse.
It is my belief that God hates women and wants them eternally punished. I know this from watching how women are treated in churches, even those who call themselves modern and open. (I jest of course about God’s hate, because as far as I have seen, there is not now and never was a God. There are myriad concoctions called Gods invented by myriad people over time but I cannot believe in any of them.) As for women and God, things have changed for the better over the years but there are plenty of throwback Baptists and others out there busily holding to the Bible and routinely abusing women because they are well aware of God’s judgment on females from Eden onward. True love is following God’s will first and foremost. That which today I call open and blatant abuse of women, throwback religious men call the only true love in the world, the love of God for the weaker sex.
Even though dad took full advantage of God’s hatred for women, he did not relish bullying behavior. He believed in corporal punishment because he understood the scriptures as supporting it but he rarely exercised the option. Dad was not a physical abuser. He was not a man who raised his voice much beyond the pulpit, or even in the pulpit. My father’s failings had to do with what I would call ‘lack in life,’ what he did without, how he coped by being alone, being a loner.
I think of preachers as people who are communicators and who work on language and expression in order to convey the “message,” but my dad was not a communicator. He did not willingly talk much at all and preferred silence. He adored words — don’t get me wrong — words on a page that he could devour in silence. He never listened to music and had only an acceptable singing voice, not pleasing but not tone-deaf. Mom played the piano, somewhat unevenly, as her family grew, and she sang well too.
But what am I trying to do here by sharing these bits and pieces, this overview of life before and then during the time when I came along? It’s complicated. Some of it is probably lies I have told to survive. Reality is fluid and so we aim at a moving target in sharing our lives.
Mom and dad died last year, not more than a month or so between their exits into the ether. Dad was already quite demented but still smiling sometimes and it took him several weeks to realize mom was gone. He would look at me and his forehead would furl: “Mom’s gone to heaven now?” he would ask again and again and I would tell him that yes, she was gone, that she had died. Reality is a mysterious thing; have I said that too much? So how did he just up and die himself once the truth of mom’s passing was set in his head? Was his death, so close to hers, a fluke? Reality is not a simple thing to keep up with and those who say the Bible is a book God made simple enough for all to understand merely display their ignorance, and perhaps their inner wish that they had a clue about it. They are liars, startlingly similar to myself.
I am now retired, several years to seventy and an atheist without Jesus and his promise, and without his dad too. Being honest is not easy because I learned to lie in childhood to survive. I learned to parrot the correct words. I learned to hate myself for being bad.
I’m a ways down life’s road now and still too much a cliché, still not enough myself, not able to simply be. I watch children, little children being themselves and I marvel. I see in their free flight why we harm them, clip their wings and send them to training school.
I don’t believe in magic Jesus and sometimes wonder if more than half of the historical Jesus ever really lived at all. I wonder if there was a guy who drew attention, was bright and said some remarkable things, then drew the attention of bullies and was killed by them . . . and became a blank slate for humankind to write on. Perhaps the Bible is mostly graffiti. A lie too. Perhaps the Bible lies like I do or — no — better, much, much better.
But the Bible does not bear much attention in my life now and lacks pragmatic purpose, to say the least. We live in a time when our politics have become comic to the point of tragedy. Unless we can move beyond delusion and belief, we cannot allow ourselves to love our neighbors because we do not allow a basic love of self. There. I said it. I have played my card. We are not the selfish and fallen but the hated and abandoned and we finally have ourselves to answer for that lack. At what age in our lives do we finally become the author of our lives?
The man behind the curtain is finally only that one we see when we glance in a mirror.
I have come to believe that religion is not helpful. It is, as is often suggested, misguided and subject to human error. But that is because it is invented by imperfect beings who are always changing. Religion, or Belief, is not something that saves, but that depletes and spends uncontrollably, without reasonable balance. It demands that we admit we are basically evil and cannot help ourselves, and it has such power in our lack, the baggage of lack we carry with us, that we fully entertain outright abuse in our lives. We will listen to the first commandments and not balk and cry out a healthy “Bullshit!”
One of the most compelling proofs of our learned lack is the fact that children who are routinely beaten cannot even stand with themselves in their heart of hearts and have learned, through our lack as their elders, to take responsibility for the actions of the abusers who injure them. We have not been able as people to engender in our kids a basic right to own themselves and be free of taking responsibility for those who harm them. A beaten child always admits he is bad and so get beaten more. Children almost always share this when asked about being harmed. They believe they caused it and if they could only be better, then it would stop. We teach this in church every bit as much as we teach it from the bottom of a bottle of whiskey, every bit as much as an adult who punches to the head of a six-year-old child. Men do this harm far more than women, but it is not about gender, but about self-respect. Religion has been around far longer than any of us, and yet it has not accomplished the most fundamental and integral outcome. It has not modeled for us a basic, life-giving self-respect. It has co-opted our language and redefined words to fit “scriptural”’ ends but it has not looked after our innocence. We have been abandoned, and so have learned how to abandon ourselves. Thank you Jesus. Thank you Mohammed. Thank you God. There are so many religions that we have religions containing religions ad nauseum and all of them requiring our sustenance, our food and money, and all of them depleting our respect for ourselves and others.
Religion lies for a living. All religion. All Gods. Magicians are liars too but far more honest than any Pope. They trick your eyes and ears and make an honest living from it. Religion purports to be something other than what it is in pragmatic reality. It purports to save while in fact it spends, hoards and depletes. It purports to define and display the essence of love while it remains full of falsehood and deception.
My mom and dad loved me, loved all six of us kids with all the heart they could muster and it was good. It was far better than most experienced nearby us and I am forever thankful for what they accomplished. My parents loved us as all parents love, to the utmost, to the very best they can do, with everything they have . . . .
Now it must be acknowledged that everything my parents had included what they lacked in their own lives. I see as I get older that my father and much of his family suffered depression, untreated. My loner father treated his condition by becoming a preacher and my mom coped with being a Christian woman by marrying a preacher like her own father. The same subterfuge of her high school diary was perpetuated by finding a like structure in adulthood to carry on carrying on.
Both my parents were given over to God and in turn, they gave over their children. Of their five remaining children, only two were able to turn away from religion at all. The rest carry on the tradition with some variations in flavor but the basic ingredients the same old same old . . . .
And my journey? I was saved as a youngster, barely school-age, terrified and having nightmares about hellfire. I believed in God because I was told to and that was all there was as far as I could see. I learned at a very young age that I was a sinner and had to keep asking for forgiveness because I could hear swear words in my head and I stole some candy or did any of a million innocuous things that proved I was bad.
As I grew older, I grew more depleted and more sullen. I felt such anger, a generic misery that I understand now as my own body protesting the harm being done by our way of life. But then, back then I understood none of it. As a teen, I rebelled as much as I could, smoking dope and listening to Hendrix and Dylan. I tried like hell to drop out but could not quite accomplish it and always ended up at home again feeling dragged along and horrible.
Then, I figured it out. I realized that Jesus needed me to be myself and to follow only him and not any religion or way. I began my own private church, Brian’s church, and began to cherry-pick scriptures to be comfortable, to be able to still have Jesus and yet be done with the church as I knew it.
Honestly, really, in our heart of hearts, don’t we all invent our own church and our own God when we choose to throw the Faith dice? I think we do. I recently heard somebody say there are as many Christianities as there are Christians and that strikes me as on the mark.
As I grew tired with my own church inventions, I changed them up and continued on. I stopped attending churches except for the odd wedding or funeral. I found myself spending less time — less and less time — obsessing about these matters and even one day entertained the idea that I might not really believe in God at all. It was only for a second, though, and it haunted me so that I steered clear of it for years.
One day more than halfway through my life and long after I had fallen in love, married and had kids, I said quietly to myself, “I don’t believe.” Again, as before, I prepared to feel a blow to my sternum and to be flooded with fear. But nothing happened. Somehow, in the interim, in time passing, Elvis left the building and I stood there quite alone with my breath. The world glowed as I stood there and I tried it again: “I really just plain don’t believe.” Silence, normal pregnant silence, and the world was alive in my eyes. I stood there and felt a huge weight gone, just gone. Holy Jesus! This is honesty. I am being honest!
I once wrote a found-poem from a McDonald’s paper placemat. The placemat was targeting children and was simply numbered instructions that led the child to form a smile on their faces. At the end of the poem, the last point was the statement: “You are Happy!” I was indeed. Honest truth . . . I had been released!
I am free to honor myself and to honor innocence in all things. I declare wholeness and that we are not fallen creatures. I declare abandonment of restrictions on our vision, our journey in life. I declare that what the whole church has been unable to accomplish for centuries, Norm Lee has accomplished! (Norm was a teacher, an abused child almost killed by his dad, beaten to a pulp. He went on to dedicate himself to being a dad who would never harm his kids, never punish them but stay in healthy relationship with them and let them take the lead in their own lives. I had the great good fortune to know this man, who wrote a book called “Parenting without Punishing.”)
One person can change the direction of the world by saying the buck stops here. I will not harm as I was harmed. The basic message, perhaps, of Jesus’ Beatitudes was to live fully. When one strips away the references to the time and to a God, one is left with a very symbolic expression: feel truly and with passion. Honor yourself and others. Be blessed with life. Perhaps the Christ did just that, I don’t know, and if he said, Follow me, he meant live your life free and clear, without fear and without harming yourself and others. Be Norm Lee.
I don’t remember the exact date when I decided that I would not label myself as a Christian anymore. It’s probably been a couple of years — a gradual process, not a one-time event. Ironically, my deconversion was mainly due to a very in-depth, two-year study of the Bible and its history. Don’t get me wrong, I had studied the Bible for years previous to this. But it was always with the denominational glasses I had on at the time, and the theology books about the Bible that were written by authors within that same camp. Once I started studying with an open mind (at least as open as I could manage at the time) and read books by many different authors, wow! . . . I finally came to a place where I just couldn’t believe it anymore.
Recently, for some reason, I started thinking about my life when I was part of the Christian religion versus where I am now. Back then, I was happy where I was. I didn’t leave the church because of some hurt or disappointment, it was just what I thought I was supposed to do at the time. Once away from the influence of the church, I was able to study and ponder more freely, using my own mind to decide what I believed, and not what I was told to believe.
Now that I don’t hold to any of those beliefs, I’m also happy. It’s nothing that I can quantify, so it’s just my experience. I think I’m happier and better equipped to handle life now. I’ve learned a lot about the human brain and my own personality. Through that understanding and some meditation practice, I was able to come out of a four-year depression. I prayed and prayed for my depression to be lifted from me, but it wasn’t until I gained some understanding of how my brain works that I was able to take steps to head out of it.
I have some level of pain in my body most days. It’s from various things such as scoliosis, arthritis, years of running, karate, weight lifting, etc. I was very active in my youth and always just pushed through the pain. I eventually got to the point where I had to abandon most of my athletic activities. During this time, I prayed and prayed for healing. Nothing changed. I eventually found a tai chi instructor and started doing yoga. I was also able to find a good chiropractor. These helped me greatly! It could be argued that these were “answers” to my prayers. I guess that could be, right? But I did go looking for these tools hoping for some kind of relief. I am now relatively pain free compared to several years ago.
I am better off financially than I was when I was in church. I faithfully gave ten to twenty percent of my gross income to the church, trusting that God would take care of my needs. I didn’t go broke or anything like that. In fact, I had some pretty amazing things happen along the way to keep me going financially. But after I quit giving all that money to the church, I was able to come out of debt for the first time since graduating from college in 1991. I’m all for giving to charitable organizations. I still give to organizations that I believe in. But when I took some time and started saving and/or paying my debts with the money I gave to the church, I was able to pay off stuff and have the money to give without putting myself in a bad financial situation.
What about all those friends that I left behind? Good question. I enjoyed the fellowship that I had with lots of people in the church. But once I left, I realized that those were task-based relationships. And there is nothing wrong with that. We all have them, whether at work, our kids’ activities, or people we meet while doing our hobbies, etc. When I left the church, I did not hear from one church member. Again, they were task-based relationships, and I get that.
I have fewer “friends” now than I used to, but the friendships that I have now are deeper and more real and they let me be myself, and vice versa.
That’s something I really don’t miss! Putting on the “church face,” especially if you are on staff. “How are you today, pastor?” “Blessed and highly favored, brother. Ha ha ha haaaa.” I rarely felt the freedom to be real with people. And I rarely felt that they were real with me.
Remember all those bad things that we thought would happen to us if we didn’t do what we were told to do? Well, guess what? I don’t attend church anymore, I don’t read the Bible anymore, I don’t pray anymore (I no longer believe that there is a god to pray to, at least not the Christian version of god), I don’t tithe anymore . . . and nothing tragic has befallen me because I don’t do any of these things. Oh sure, I have to deal with the occasional cold or unexpected expense or the death of a loved one. But that’s just life! I had all those things going on when I was a Christian. Now that I’m away from religion, I feel as if I can see a little clearer. I have non-religious friends and religious ones, and they all deal with life, just as I do. Sometimes tragedy befalls us. No one is exempt. But, oddly enough, I feel like I handle the difficulties of life better now than I did in my religious days. I’ve learned to flow with life better — the good and the bad. Instead of wondering why a prayer wasn’t answered or why God would let something happen, I just realize that everyone has ups and downs. Sometimes people make good decisions and sometimes they make bad ones. I’ve learned a lot from secular Buddhism and Taoism over the last few years, and that helps me. I’m not saying I never get down or frustrated or angry. But I much prefer my current mindset and outlook on life to the way I used to see things.
I rarely feel bad about myself. Depending on the flavor of Christianity people come from, they are constantly told that they are sinners; worthless crap that Jesus had to die for so they don’t go to hell. Man, that just sounds weird to me now! I’m not saying that I’m always what people would call a saint. But I try not to be a dick, choosing instead to treat people the way I would like to be treated. Oh, by the way, that’s in the Bible. LOL! And sometimes, I do act like a dick, but I do my best to treat people decently. I remind myself that life can be really hard and people are just trying to get through their day. so I try to be kind. Not for any future heavenly reward, and not for any medals, or a better life next time around. Just because . . . It feels good to be kind with no hook or ulterior motive. (Like, if I’m nice to this person, maybe they will come to church with me. Gag!!!)
Anyway . . .
Overall, my life is better now than when I was a Christian. At least my outlook on life and the way I handle things seem to be better. I wouldn’t go back to the religious days.